Theology pt17 – God is All Powerful

 

Absolute Surrender

We have discussed that God is sovereign and can do as He pleases, but is He capable of doing just anything? I have heard preachers say that God cannot do anything that you don’t allow Him to do. But I believe in an all powerful God that is capable of doing anything, period. If you look in any concordance or do a search on any online Bible site for the word ‘almighty’ and you will see a ton of places where God is declared as almighty. Job 33:4 The spirit of God hath made me, and the breath of the Almighty hath given me life. The book of Job declares God as almighty over and over again. As does the book of Psalms and the rest of the Bible. My Bible program on my phone has the word ‘almighty’ being used 57 times in the Bible. And that is just…

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Hosting a Virtual Seder During a Pandemic

Dear readers,

Hopefully, you are all in good health.

On April 02 there are 5,552 people registered in Belgium that are infected with the novel coronavirus who are receiving treatment in Belgian hospitals.
That there are only 1,143 deaths of the CoViD-19 virus at the moment is thanks to the exceptional precautions that the government has taken and which a large part of the population adheres to.

The coming week brings us, what in normal circumstances would be the busiest time for gatherings, in our effort to remember how God has liberated us, and to make sure that the younger generation would come aware how we always should remember how God Helps and Guides His People.

14 Nisan is normally the Day of The Memorial Meal.
This year that shall be different from all other years.

In Lockdown times, best not to meet too many people and to keep social distance, nowhere in Belgium, France, Italy, Spain, Portugal shall there be an open public Memorial Meal or Pesach Seder.

While you might not be able to physically gather around the seder table this Passover, do not forget that you can come together online.

Check out our 10 tips for creating a meaningful and fun seder experience for your family and friends, near and far.

1. Use the same Haggadah. 

   You could make and can use a Haggadah you could send out by e-mail beforehand and/or screen-share it with your guests, or encourage everyone to print their own copy.

2. Designate an e-Moses.

   It can be very helpful to pick someone to lead the virtual seder. Make sure this person has experience successfully using Zoom, FaceTime, Google Hangouts, Skype, etc..

   He can play Moshe and let us remember how Moshe ditched his desert aesthetic and returned to the Egyptian palace to deliver God’s message, with the help of his brother and hype man, Aaron.

   Telling the exodus story he may not forget to bring forth how Moshe spoke about God commands and how God clapped back at the Egyptians. Children perhaps can have drawings made of the pathway formed between the walls of water and the Israelites who made it to the other side without harm.

3. Make a “seating and speaking chart.”

   This year there can best not swapped places. Best is to have everybody all night using the same place at the table, and if possible having enough distance between each household member.

   But this year we should also account for the virtual seated next speaker. Figure out ahead of time who is going to read what. Throughout the seder, text the person you’d be sitting next to.  Be careful when all speakers are on there shall be too much echo and everything could become too chaotic. Therefore, let everybody stay muted and follow an order of speaking plus having put up an arm or (funny) sign requesting to speak.

4. Maintain that there are no excuses for why people can’t attend.A danger of such critical times as these, is that people come a bit lazy or like to avoid their religious obligations.
   Unless, you know, they don’t have internet and/or a device to connect to it. Anyone can be part of your Passover experience.
5. Have a practice run.The organiser best has several contacts beforehand with those who would take care of the surprises.Also, send instructions for accessing your virtual platform of choice ahead of time so nobody holds up the seder by not knowing their Wi-Fi or other password.For those who do not have their computer enough secured and therefore had best their camera taped, they have to be encouraged to take the stickers or tape off their cameras.
   
6. Eat and drink with measure spread over the long time of gatheringAs usual at a seder have the different courses interrupted by animated talks, readings from Scripture and prayers.
7. Work with what you have.
   
   With all the panic shopping, it can be intimidating to venture out to get everything you need. That’s OK. Get what you can and improvise the rest.
   Our people have survived greater quandaries with a little ingenuity and determination.If you can’t get matzah, cut some cardboard into squares or large circles (you can even put dots on them with a marker for texture, but do not consume—this is purely decorative). Swap out sriracha for horseradish. Use literally anything green. Squish trail mix into a charoset-like paste.Use a regular plate as a stand-in for a seder plate. It’s the thought that counts.
8. Bring a little Purim to Passover.
   
   Never forget to make the long evening pleasant enough or entertaining enough to the children. Remember this night should be a night of remembering and giving it further to the next generation.Nobody would be against making some good fun and nobody would object to have people being dressed up as Moses, Aaron, Miriam, etc.Got kids? Great, they can be the frogs. Or the lice. It depends how stressed they’re making you.
   Got teens? Do the whole seder using Snapchat filters, then do a TikTok dance break in the middle of the seder for added social media cred. But only if, like, you know the choreo.
9. A night different from all other nightsAlso do not forget that 14 Nisan is ‘super special’.Laugh a little hysterically and cry only a tad when you get to the Four Questions and someone has to ask, “Why is this night different from all other nights?”
10. A Liberation to celebrate
    
    Do your best, have fun and remember that though we are in isolation to protect ourselves, friends, families and fellow human beings everywhere, we are still free to be Jewish or Jeshuaist and celebrate our heritage and salvation by the Highest and Strongest!

Let us not forget to show our love to God by remembering what He has done and still does, and let us show our love to others by taking enough precautions to keep everybody safe and in good health. Even when we might be very isolated in our own cosy home, let us feel the union with brothers and sisters all over the world, and let our prayers be with them all.

Please pray:

I will seek to make this world a better place, for all people, today and tomorrow. To this, in their memory, I pledge myself. Ani ma’amin. Am Yisrael chai.

A Jewish community eating the symbolic Passover food during the Seder evening, the evening before the Passover festival (picture-alliance / dpa / Robert Fishman)

As you come to the end of the seder, remember that this uncertainty, while it already feels like 40 years of wandering in the desert, is temporary. The Israelites made it eventually. So will we.

Next year, in person!

For 2020:

Keep safe and well, having a lovely Passover seder.

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Preceding

CoViD-19 warnings

Anxiety Management During Pandemic Days~

Hope on the Horizon: Pandemic Anxiety Management II~

Pandemic Anxiety Busters~

Mel Brooks saying “go home” to Max Brooks

Christian Response to the Covid-19 Pandemic

7 Ways To Boost Your Immune System in Lockdown

Love in the Time of Corona

Recrafting our World

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Reminders

1. The unseen enemy
2. Under-reporting the total number of coronavirus cases
3. Coronavirus on March 11 declared a global pandemic on March 31 affecting more than 177 countries
4. No idea yet for 14 Nisan or April the 8th in 2020 Corona crisis time
5. Only a few days left before 14 Nisan
6. First time since Nazi time no public gathering
7. Voor het eerst in jaren weer een Pesach in isolatie
8. Even in Corona time You are called on to have the seder
9. A meal as a mitzvah so that every generation would remember
10. A night different from all other nights and days to remember
11. Let’s Think About Redemption Differently
12. At the Shabbat HaChodesh: readings about blood, liberation and purification
13. Zeman Chereisenu – the time of our freedom
14. Ki Tisa – Torah Portion
15. Egypt, Moshe and Those who never felt they belonged there
16. In Every Generation: The Return of Anti-Semitism – Pesah Day 1, 5779
17. The Most special weekend of the year 2018
18. Call to help others
19. How should we worship God? #7 The Breaking of Bread
20. How should we worship God? #8 Love one another

The Exodus Story: History or Myth?

A biblical scholar reviews the historical claims of the biblical book of Exodus.

By Yair Hoffman

The Book of Genesis ends with the story of Jacob going down to Egypt with his family. The first chapter of Exodus tells how the 70 members of Jacob’s s clan evolved into a large people, cruelly enslaved by the kings of Egypt. The enslavement is presented in the Bible as a crucible that forged the nation of Israel. Oppressed for several centuries, the Hebrews suffered until Moses, of the tribe of Levi, brought up in Pharaoh’s household, led them to freedom in the name of God, an omnipotent deity unknown to the Hebrews prior to their liberation.

The Exodus Narrative

Moses empfängt die Gesetzestafeln – Karolingischer Buchmaler

The story of the Exodus is related in a few dramatic chapters: 600,000 men left Egypt on a long trek to freedom. God punished their enemies (the ten plagues of Egypt), drowned Pharaoh’s army with its chariots and cavalry in the Red Sea, and brought them to Mount Sinai where they witnessed the revelation and received the Decalogue – God’s commandments to his people.

The First Commandment is the essence of Jewish monotheism:

“I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me” (Exodus, 20:2‑3).

By the time they reached the frontiers of Canaan after forty years in the desert, the Israelites had become a strong, united nation, and were ready to conquer the Promised Land.

Is Exodus History?

The historical validity of this narrative is controversial. Some scholars stress the lack of Egyptian evidence testifying to the enslavement of the Israelites, pointing out that very little Egyptian influence is discernible in biblical literature and in ancient Hebrew culture. Other scholars, how­ever, claim that it is highly improbable that a nation would choose to invent for itself a history of slavery as an explanation of its origins. If such a tradition exists, it must reflect an historical truth.

Were the Israelites Slaves?

Statue of Akhenaten in the early Amarna style.

There is no doubt that slavery played a major role in the structure of the Egyptian state. It is also true that some form of single‑god worship was introduced into Egypt by Akenaton in the middle of the fourteenth century B.C.E., and this may have been a source for Jewish monotheism. Finally, the reign of Ramses II (1290-1212 B.C.E.), known for its costly wars and vast building enterprises, may well have been the era of cruel oppression described in Exodus.

But the only contemporary Egyptian source which actually mentions Israel is the stela (pillar with inscription) of King Merneptah from the fifth year of his reign (1207 B.C.E.), recording among his many victories:

“Carved off is Ashkelon, seized upon in Gezer…Israel is laid waste, his seed no more.”

This inscription implies that an entity named Israel existed in Canaan at the time, yet it is difficult to determine precisely what it was. One thing, however, may be regarded as certain: if the Israelites indeed emerged out of Egypt, their migration took place before the end of the 13th century B.C.E.

Explaining the Passover Miracles

This single fact, however, does not resolve the enigma. Obviously, the orthodox tradition accepts the biblical account literally, despite all the miracles it describes. There are scholars who seek to explain the miraculous events in rational and natural terms. They refer to ancient disasters which befell Egypt – floods, drought, slave rebellions, and invasions. Could these not be the ten plagues of Egypt? And the drown­ing of Pharaoh’s army in the Red Sea – can it not be explained by the ebb ­and flow of the marshes between the Nile and the Sinai Desert?

Problems and Contradictions in Exodus

Ipuwer Papyrus (officially Papyrus Leiden I 344 recto) – often put forward in popular literature as confirmation of the Biblical account, most notably because of its statement that “the river is blood” and its frequent references to servants running away, but these arguments ignore the many points on which Ipuwer contradicts Exodus, such as the fact that its Asiatics are arriving in Egypt rather than leaving, and the likelihood that the “river is blood” phrase may refer to the red sediment colouring the Nile during disastrous floods, or may simply be a poetic image of turmoil.

Other scholars, however, totally reject the historical validity of Exodus. The story of Ipu‑wer, they say, describes the anarchy in Egypt at the end of the third millennium B.C.E. and has no bearing on the biblical story; and 600,000 men (“not counting dependents”) means that approximately two million Hebrews left Egypt– is it possible that such a vast emigration left no trace in Egyptian sources? The biblical narrative, they point out, is full contradictions concerning the topography and the sequence of events – a feature typical of folktales, not of historical texts.

Intermediate Theories about Exodus

Between the two opposing views there are several intermediary theories. One hypothesis is that the Israelites left Egypt in two waves, and that by the time the second wave departed – in the middle of the thirteenth century – the first group had already settled in the land of Canaan, mostly around the town of Shechem in Samaria. Another possibility is that there was no organized mass emigration, but rather a constant flow of thousands of people from different Semitic tribes who left Egypt, roamed the desert, slowly infiltrating the land of Canaan where they eventually formed a single nation.

• from A Historical Atlas of the Jewish People edited by Eli Barnavi and published by Schocken Books.

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Preceding articles

Adar 6, Matan Torah remembering the giving of Torah

The smaller the miracle the greater the wonder

Commemorating the escape from slavery

Days of Nisan, Pesach, Pasach, Pascha and Easter

The Best Bedtime Stories

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Additional reading

1. Today’s thought “God spoke all these words” (February 15)
2. Today’s thought “Ability to see that God is not dead” (May 12)
3. 14 Nisan a day to remember #5 The Day to celebrate
4. Most important weekend of the year 2016
5. 1,500 to 1,700 years old Chiselled tablet with commandments sold at auction

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Related

1. Reading the Jacob story as a prequel
2. Who Was Moses? Was He More than an Exodus Hero?
3. Moses and the Pharaoh
4. Passover
5. Out of Egypt
6. Exodus: Emerging Into a New Way of Being
7. Was the Exodus a Myth?
8. Passover celebrates freedom to worship
9. A Seder Supplement for Passover 5778: “The 10 Sacred Acts of Liberation”
10. 10 Things You Should Know About the Exodus
11. Exodus 14: Making Pharaoh Obstinate
12. The Book of Exodus, Chapter 34
13. The Book of Exodus, Chapter 35
14. #36 – The Ten Commandments [Part 2] (Exodus 20b)
15. The Leaven of Bitterness
16. Not So Polite Dinner Conversation – Exodus redux

Sword of the Spirit – Old Manna #1009

Sword of the Spirit

SWORD OF THE SPIRIT                                                                                                  1009

“Old Manna”

…Moses said to them, “It is the bread that the Lord has given you to eat.This is what the Lord has commanded: ‘Gather of it, each one of you, as much as he can eat…And Moses said to them, “Let no one leave any of it over till the morning.” But they did not listen to Moses. Some left part of it till the morning, and it bred worms and stank… (Exodus 16:15-20)

Why did they disobey what the Lord commanded concerning the manna? The root cause of their disobedience was their lack of trust that God would continue to provide for them. In much the same manner this root cause of distrust drives our disobedience today as well.

They hoarded the manna. How many of us hoard God’s provision for us today and disobey His command to care for our…

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Looking at the time when the Torah was given

Ruth in Boaz’s Field (Photo credit: Wikipedia)

At nightfall tonight, we spend the entire first night of Shavuot studying Torah.
The traditional Tikkun Leil Shavout (“Rectification for Shavuot Night”) study program includes the opening and closing verses of each book of the Written Torah (Tanach), as well as of each Parshah; the entire Book of Ruth; the opening and closing sections of each tractate of the Talmud; a list of the 613 mitzvot; and selected readings from the Zohar and other Kabbalistic works.

On this day, Moses made a covenant with the Jewish people at the foot of Mount Sinai at which the people declared,

“All that God has spoken, we shall do and hear” (Exodus 24:7)

committing themselves to observe the Torah’s commandments (“do”) and strive to comprehend them (“hear”), while pledging to “do” also before they “hear.”

Remembering that on the 6th Sivan of the year 2448 from creation (1313 BCE), seven weeks after the Exodus, mankind was blessed by the Elohim revealing Himself on Mount Sinai and wanting to give the Words of Guidance.

Taken the day of Erev Shavuot of 2008 at Valley Beth Shalom’s main sanctuary (Photo credit: Wikipedia)

The entire people of Israel (600,000 heads of households and their families), as well as the souls of all future generations of Jews, heard God declare the first two of the Ten Commandments and witnessed God’s communication of the other eight through Moses. Following the revelation, Moses ascended the mountain for 40 days, to receive the remainder of the Torah from God.

The Torah itself does not explicitly mention the connection of this day with the the giving of the Torah on Sinai (Matan Torah). It merely says,

“You shall count fifty days (from the second day of Pesach)… and you shall proclaim on that selfsame day: It shall be a holy convocation unto you.”

Now although we know that the Torah was given on the 6th of Sivan, during the time when the calendar was fixed by eyewitnesses to the new moon, the fiftieth day — Shavuot — could fall on the 5th, 6th, or 7th of Sivan. Therefore I would love to mention this today and call to you for remembering the set apart moment of the elohim coming closer to His People, giving them something precious to hold on, so that they could be sure to please their Most High Maker.

Nonetheless, now that the calendar is no longer variable, Shavuot always coincides with the 6th. And there is also a Biblical allusion to the significance of Shavuot in the fact that unlike the other festivals, the word “sin” is not mentioned in connection with the special sacrifices for Shavuot, and this is related to the Israelites’ acceptance of the Torah, which gave them the special merit of being forgiven their sins.

Within the diversity of the world we as lovers of God do have to come in unity with the divine Maker. When we look at the world around us, there are enough things which reveal the Master Hand of the Divine Creator. This should give us confidence that the Most High is always active, omnipresent and that it is on Him we should rely.

In the month of Nisan we remembered how God’s People “fled” from Egypt, both literally and metaphorically — fled from the knowledge of the world and were filled only with the revelation from above. Their unity was of the world-denying kind. The elohim for them was One because they knew only one thing, because the world had ceased to have being in their eyes.

Iyar, the second month, is the month wholly taken up with the Counting of the Omer, and preparing ourselves for the coming events at Sinai. The divine Creator wants each of us to be aware of ourselves and likes to see that we can have our world as something apart from God which has to be suppressed.

Now in the third month, Sivan, we look up at the time when the Torah was given, when God and the world became one thing.

This was the moment of genuine unity, when what had seemed two things became a third, including and going beyond both. {Jewish saying}

We must look at ourselves and recognise that we are still far off from being really totally “one with God”. We are not yet at one with the Eternal Most High Elohim Hashem Jehovah. Many still even do not dare to come close to Him pronouncing His titles or to enunciate His Divine Name.

We should be aware that first of all there has to be a willingness to come close to God. The best way to do that is by studying the Word God Himself has delivered to mankind. Today nobody really has an excuse that he or she would not have been able to hear God’s Word. Nearly everywhere in the world the Word of God is available in oral form, printed form with Bible translations in lots of languages so that people always could find one or an other language they can read and understand.

The ultimate unity with the Most High comes only through (learning) Torah, when the mind of man and the will of God interfuse.

Tomorrow I’ll look at two other events which occurred on Shavuot

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Preceding articles

Elul Observances

9 Adar and bickering or loving followers of the Torah preparing for Pesach

Next

To turn the world into a “vessel” receptive of God

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Additional reading

1. Why Sabbaths or Sabbath plural “shabbatot”
2. The Advent of the saviour to Roman oppression
3. Tongues a sign of authenticity or divine backing

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Related articles

• On Holocaust Remembrance Day, Trump says he will ‘always stand with the Jewish people’
• Q&A on Exodus for You
• Mezuzah cases and concentration camp papers: Holocaust artifacts appearing on eBay
• 25 Orthodox rabbis issued a statement on Christianity
• Vayikra after its opening word וַיִּקְרָא, which means and He called
• Is there any evidence that John, the disciple of Jesus, was black?

Adar 6, Matan Torah remembering the giving of Torah

In the people of God their year 2448 (1313 BCE), on the 6th (or 7th) day of the third month of the ecclesiastical year on the Hebrew calendar, Sivan, after Moshe was called up at the mountain of Sinai, God told his chosen one what to tell to the people. With the Shemoth or  Exodus from Egypt only three months in the past, the Jews arrive at Mount Sinai to hear a terrible noise and to see flashing lights. They saw a mountain which was been touched and burned with fire and to blackness and to darkness and to tempest.

“Now all of the people were seeing the thunder-sounds, the flashing-torches, the shofar sound, and the mountain smoking; when the people saw, they faltered and stood far off.”
(Exodus 20:15 SB)

“The people stood far off, and Moshe approached the fog where God was.”
(Exodus 20:18 SB)

Moshe having entered into the thick ‘darkness’ of the clouds, came to hear the Voice of God, the Most High Divine Creator. God spoke to Moshe

“… Say thus to the Children of Israel: You yourselves have seen that it was from the heavens that I spoke with you.”
(Exodus 20:19 SB)

V11p133004 Torah (Photo credit: Wikipedia)

There God gave to the Children of Israel what is by most Christians known as the “Ten commandments” but would be better referred to as the (literal translation) ““The Ten Sayings” or Decalogue. These Sayings including more than ten actual mitzvahs. Later Jeshua would tell that he has come not to take that Law away, like so many christians think, but to explain it and to fulfil it.

“Do not suppose that I came to tear-down the law or the prophets; I did not come to tear-down, but to fulfil.”
(Matthew 5:17 MLV)

“But it is easier for heaven and earth to pass away, than for one serif of the law to fall short.”
(Luke 16:17 MLV)

“Now I am saying this: the law, which happened four hundred and thirty years afterward, does not invalidate a covenant* validated beforehand by God in reference to Christ so as to do-away-with the promise.”
(Galatians 3:17 MLV)

Many thousand years ago God found it time that what He wanted people would know very well what He expected from them. He wanted to make it clear to them what His expectations were.
He made it clear what He wanted man to keep to.

For those who doubt it, or use graven images in their worship places God made it clear He does not like such things.

“You are not to make beside me gods of silver, gods of gold you are not to make for yourselves!”
(Exodus 20:20 SB)

No body, who wants to be a child of God, may have more than One God before him or may become unequally yoked with unbelievers and take part in pagan rites and pagan festivals (like Halloween, Christmas, Easter, just to call a few).

It was on Sivan 2 that the Almighty God tells Moshe that He not only wants to give the Jews the Torah, but also wants to make them His chosen, set apart or holy nation, who will follow His commandments. The Jews wholeheartedly agree, replying,

“All God wishes we will do.”

On the third day of the month Moses relays the Jews’ answer to God and then returns to the Jews to tell them that he will be the messenger for the Ten Sayings; that what God told him up high on the mountain.

This weekend, Adar 6, 5777, we remember the giving of Torah and this transitional moment in our history — a moment known as Matan Torah (the Giving of the Torah). No longer were we merely the descendants of a great man named Abraham, or simply a Middle-Eastern people known as the Israelites. We had now become God’s people, chosen to learn His Torah and keep its laws. It’s a moment we celebrate every year on the festival of Shavuot, and this year will take place from May 30–June 1.

The Torah and Talmudic sources describe the delivery of the Ten Commandments as a unique experience — complete with thunder, lightning and a smoking mountaintop — and an event of historic significance. Yet the Talmudic account itself actually makes it quite difficult to understand what was so earth-shattering about

“the giving of the Torah.”

It was not that people did not yet know God’s Will. A significant body of legislation and moral lore was already in existence long before the historic event described as “the giving of the Torah.” Indeed, even without the Talmudic tradition it would seem that all of the Ten Commandments given at Sinai are either philosophical axioms (e.g., monotheism), moral imperatives and ideals (e.g., do not murder, do not steal, honour your father and mother, do not covet), or previously received mandates (e.g., the Sabbath). In other words, not the sort of material that would seem to warrant a divine revelation — and certainly not one of such grandeur.

But we should know that it was no simple handing over a book of lore …  God gave man the basic rules to live by, the Ten Commandments.

Please do understand, though the name of the event — the Giving of the Torah — implies that the entire Torah was given that day, this is not the case. In fact, only the Ten Commandments were taught to us that day, and even they were only transmitted verbally. The physical luchot—the tablets — were not given for another 40 days.

Nevertheless, the name remains, as it marks the day the Elohim began the process of giving us the Torah. In that light we should remember this weekend which great gift we were given so that it would be much easier for us to know how to keep in line with God’s desires.

First we were taught the Ten Commandments. Then, Moses stayed on Mount Sinai to learn from God, for 40 days. We too can take such 40 days to meditate and wonder about our relationship with the Most High. You can call it a time of reflection. Also Jeshua took such a time to think about what God wanted from him and his followers. He too had gone in the desert for 40 days to contemplate. Jeshua also took time to cogitate and was not afraid to deny the requests from others to denounce God or to test God. Also God’s people had to wait such a long time before they saw Moshe back. Though they proved not to be as strong as Moshe and Jeshua, Jesus Christ, who thought it most important to do the Will of God and not his own will. Though it is clearly impossible for Moshe to have learned ‘all 385 commandments’, he did learn the rules they are based on, and so it is considered as if he actually learned them. On stone tablets the basic 10 sayings cover most rules. The rest of the Torah was communicated in stages throughout the Jews’ 40-year sojourn in the desert.

In short we could say

The Ten Commandments

1. Believe in Only One God.
2. Do not believe in other deities.
3. Do not take God’s name in vain.
4. Keep Shabbat.
5. Honour your parents.
6. Don’t murder.
7. Don’t commit adultery.
8. Don’t kidnap.
9. Don’t give false testimony.
10. Don’t covet another’s possessions.

The Ten Commandments, In SVG (Photo credit: Wikipedia)

This our the basic rules for man to follow. The 4 first ones you could consider laws believers in God should follow, but the 5th until the 10th commandment form the basic rules for all people, who should take care to be able to live with each other in the best and most peaceful conditions. By obeying those given ethic laws for humanity man should be able to live in peace.

Although Matan Torah is known as the time when God gave us His Torah to study and keep, there were a few Israelites who had kept the entire Torah of their own volition before Matan Torah.

Now the moment had come that the Elohim Hashem Jehovah asked man to take the act of making a conscious choice or decision. It had become time man had to show for Whom he wanted to stand. From the beginning of times God had given man freedom to act or judge on one’s own. Now it is time for man to show that he has the ability or power to discern what is responsible or socially appropriate.

Man has to make the choice how he is going to behave in a community. He has to choose the position he is going to take opposite others and how he is going to treat them.

Before Matan Torah, those who observed Torah did so entirely of their own accord. It was their own choice and we can not tell in what way they wanted to do it. We can only guess how they saw it as a matter of having a good relationship with the Divine Creator.

Probably their connection to God, therefore, was only as deep as their understanding and feeling. Like today people who come into the faith cannot know yet all what they have to keep to and have to go on a path of learning to come to know what God really wants from them.

The Title page of Mishnah Torah by Moshe ben Maimon haRambam, published in Venice in 1575 (Photo credit: Wikipedia)

For us tonight having Matan Torah in our mind, we look at the time the Elohim connected His Essence to the Torah and gave it to mankind and as such also to us. Each of us has the own responsibility now to decide to accept that given Torah or to deny it. Each of us should see how The Law of God is our safeguarding but also our inner set apart (holy) contact with the Most High. When we observe the Torah, therefore, we are connected to God’s essence, no matter who we are and how much we understand or feel. {Likutei Sichot, vol. 28, pp. 11-12.}

Fear may have seized those at the fields before the mountain of Sinai, but we should not be in fear, because “God has visited his people!” and given His instructions so that they could live according to the Wishes of God. We should know that in every place where God’s Name is recorded He will come to us and will bless us.

“Moshe said to the people: Do not be afraid! For it is to test you that God has come, to have awe of him be upon you, so that you do not sin.”
(Exodus 20:17 SB)

“A slaughter-site of soil, you are to make for me, you are to slaughter upon it your offerings-up, your sacrifices of shalom, your sheep and your oxen! At every place where I cause my name to be recalled I will come to you and bless you.”
(Exodus 20:21 SB)

“I will make a great nation of you and will give-you-blessing and will make your name great. Be a blessing!”
(Genesis 12:2 SB)

“So are they to put my name upon the Children of Israel, that I myself may bless them.”
(Numbers 6:27 SB)

Moshe wrote down the Words of God and that way even today we can read what God wants from His creatures.

“Now Moshe wrote down all the words of YHWH. He started-early in the morning, building a slaughter-site beneath the mountain and twelve standing-stones for the twelve tribes of Israel.”
(Exodus 24:4 SB)

Moses repeated the commandments to the people, detail by a Carolingian book illuminator circa 840 (Photo credit: Wikipedia)

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Preceding articles

Our life depending on faith

God’s wisdom for the believer brings peace

Mishmash of a legal code but importance of mitzvah or commandments

Written by inspiration of God for our admonition, to whom it shall be imputed if they believe

Whoopi Goldberg commandments and abortion

29. Laws that Value People

Responsibilities of Parenthood for sharing the Word of God

Luther’s misunderstanding

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Additional reading

1. Statutes given unto us
2. A god who gave his people commandments and laws he knew they never could keep to it
3. Necessary to be known all over the earth
4. God-breathed prophetic words written torah and the mitzvot to teach us
5. Observing the commandments and becoming doers of the Word
6. Displeasures and Actions of the Almighty GodJudeo-Christian values and liberty
7. Not trying to make the heathen live like Jews #1
8. Hello America and atheists
9. 1,500 to 1,700 years old Chiselled tablet with commandments sold at auction

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Further reading

1. Our Competition With God
2. A Summary of Exodus
3. February 6, 2017-The Beginning of Law’
4. Intro to the Ten Commandments or The Ten Words
5. Ten Commandments – Exodus 20:1-17
6. Exodus 24:12-18 Moses was on the mountain for 40 days and 40 nights
7. The first commandment – Putting God first
8. God verses our gods
9. God’s nature revealed as Law
10. The 10 Commandments
11. The Ten Commandments
12. The Ten Commandments and Prophesy
13. Daily Prompt: Ten
14. Do You Keep the Ten Commandments
15. 10 Rules Worth Following
16. Ten Commandments
17. Do the Ten Commandments apply to Christians?
18. The beginning
19. Can the Old Covenant be abolished if the Ten Commandments are not?
20. “The Catechism in Six Parts: The Ten Commandments”
21. How Not to Learn from The Bible
22. God the Father – “I did not create you so that you could do whatever you want…”
23. Want What You’ve Got! (Lent)
24. Christian Parenting, Ten Commandments, and Les Miserables
25. It Depends
26. Idolatry & The Shack
27. Honor Your Parents
28. What I’m Reading: Are You Normal?
29. Simple Standard
30. Rules of the Road
31. Sabbath, Creation, Guarding and Observing
32. Top Ten Secrets From The Foundation Of Our World
33. Simply following the Ten Commandments isn’t enough
34. Seven Fundamental Practices: Sabbath Rest
35. Sermon: Who Do You Love?
36. Love and the Meaninglessness of Scripture
37. Lying
38. Lust of the eyes
39. Morality and neurochemical impulses
40. Shorty*: What Ultimately Comforted Job?
41. Jesus Christ – “Remember, you are not here to please man with your actions but God – God’s Laws never change”
42. I’ll Do It My Way -the terrible harvest of moral relativism

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Related articles

• Why Do Christians Fight?
• School Does UNTHINKABLE To Ten Commandments After Liberal Mom’s Attack
• Valley High 10 Commandments monument to find new home at Catholic school
• Sufjan Stevens Wants You To Remember The Ten Commandments
• TODD STARNES: Atheist forces school to drop Ten Commandments – New York Times ignores Starnes’ latest best-selling book ‘Deplorables’
• School district agrees to remove Ten Commandments monument
• God Hates Fags church now attacking Jewish people too
• God Will Sustain You
• Oldest known 10 Commandments is in America, in Ancient Hebrew Script-From time of king Solomon
• Passover Traditions

Sukkoth, Gog, Magog, Armageddon, a covenant and Jerusalem

Moadim L’Simcha (Appointed Times for Joy) and Shabbat Shalom dear readers!

The joyous holiday of Sukkoth (Sukkot or Feast or Tabernacles or Feast of Booths), one of the three Pilgrim Festivals of the Hebrew Bible, is observed on the Jewish calendar dates of 15-21 Tishrei and is immediately followed by the holiday of Shemini Atzeret and Simchat Torah. The final day of Sukkot is known as Hoshana Rabba (“Great Hosanna”) (In 2016 coming Monday and Tuesday) and with the eighth day should for Christians also be important, being it a day of Solemn Assembly, commemorating the completion of the annual cycle of readings from the Torah (the first five books of the Bible) and being called Simḥat Torah (“Rejoicing of the Law”). .

The seventh day of the festival of Sukkot, considered to be the final day of the New Year’s Divine “judgment” in which the year’s fate is determined; in addition to the Four Kinds taken on the preceding days of Sukkot, an additional willow is taken on this day; it is customary to stay up all night on the eve of Hoshanah Rabbah and study Torah.

During the week long festival of Sukkot (Tabernacles), the regular Parasha (Torah portion) for Shabbat is suspended, and a special Parasha pertaining to the holiday is read in synagogues around the world.

Readings for Shabbat Chol Hamoed Sukkot
Exodus 33:12–34:26; Ezekiel 38:18–39:16; Revelation 21:1–22:21

For lovers of God the Jewish reading for today is one which should concern all, being aware of the importance of the covenant made by the Most High.

“Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among whom you are shall see the work of the Lord: for it is an awesome thing that I will do with you.”  (Exodus 34:10)

In this special Sukkot reading, Moses asks that God’s presence would go with Israel, and God agrees. The marvellous thing about God the Divine Creator is that He loves His creation so much, that when people ask Him to be with them and to go with them, God will do that. He is there for all who want Him nearby.

Encouraged by this positive response, Moses also asks to see God’s glory.  Once again, God graciously complies with his request and invites Moses to ascend Mount Sinai with two newly hewn stone tablets so that He can re-carve the Ten Commandments. Those mitzvah or commandments were given to be a guide for mankind, so that they could build up a good relationship with their Most High Maker.

It was there on that mountain that God revealed His glory to Moses in such a fearsome spectacle of power that God had to protect Moses from being destroyed by it.

“There is a place near Me where you can stand on a rock.  When My glory passes by, I will put you in an opening in the rock.  I will cover you with My hand until I have passed by. Then I will remove My hand.  You will see My back.  But My face must not be seen.”  (Exodus 33:21–23)

It’s clear that Moses, having experienced the power of the presence of God, understands that His presence is more than sufficient against any threat Israel might encounter inside or outside of the Promised Land.

This is a great prospect for God’s nation. We also know now that God promised Abraham that his seed and sons by faith, would come to live in the Holy Land. In the end all Jews, the children of Abraham, will find their Holy Nation there and find Jerusalem to be the capital of the nation of God’s people. They would be sent in exile and have to endure lots of problems throughout history, but there shall come a time when they shall be all united under God’s Kingdom. God will gather His People to their own land and the whole world shall come to know it.

The world shall have to come to hear that Israel shall be restored and that also others came to know the Law of God and shall be willing to live according the covenant also brought to them by the sent one from God, rabbi Jeshua, the son of man and son of God, who gave his life as a ransom payment for all sinners, so that all people could come back to God to be His children. He provided a new covenant, one of reconciliation.

But we should take heed, God has given a warning that terrible times shall come  over the world. The Restoration of Israel shall be challenged.

“This is what will happen in that day: When Gog attacks the land of Israel, My hot anger will be aroused.”  (Ezekiel 38:18)

In the Haftarah (prophetic portion) for this Shabbat Chol Hamoed (intermediate day of the festival) of Sukkot, the Hebrew prophet Ezekiel describes an end-time scenario in which formidable armies from the north, under the leadership of Gog, will challenge the restoration of Israel.

Gog (left) and Magog, wooden effigies in the Guildhall, London – Courtesy of the British Tourist Authority

Gog is a chief prince living in the land of Magog (Ezekiel 38:2).  Many scholars believe Magog refers to Russia.  The invading land of Gomer is often believed to be Germany.

Several lands in the coalition army are easily identifiable: Iran (Persia), Northern Sudan (ancient Ethiopia or Cush), Libya (Put), and Turkey (Togarmah).

Last year at this time, Russia made significant moves into the Middle East, reportedly to fight against ISIS.  Last week, however, it negotiated its first “permanent” air base in the region at Khmeimim, Syria and its naval base in Tartus, Syria will soon become “permanent” as well.

Russia also recently installed its S-300 surface-to-air missile defence system in Syria and completed the transfer of the system to Iran last month.

In effect, Russia has become a major military broker in the region.  It is right now on the doorstep of Israel, and it plans to stay.

The nations mentioned in Ezekiel 38 will unite and come upon Israel “like a cloud that covers the land” for the purpose of looting the wealth that she has amassed in what was a desolate land only seventy years ago.

Yet, God will not abandon His People.  He will utterly destroy the coalition forces of Gog so that all nations will come to know the holiness of the Lord (Ezekiel 38:18–23).

The forces that come against Israel will be so large in their day of defeat that Gog’s weaponry will provide fuel for Israel for seven years (Ezekiel 39:9).

“They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel.  And they will plunder those who plundered them and loot those who looted them, declares the Sovereign LORD.”  (Ezekiel 39:10)

Moreover, so many soldiers will die in this battle that it will take seven months for Israel to bury them all and cleanse their land (Ezekiel 39:12).

A man carries a Torah scroll that is protected by a silver Torah tik (case) during Sukkot at the Western Wall.

The Jews read about this end-time battle during Sukkot, because according to Rabbinic tradition, this war will be waged during the month of Tishri, the month in which the holiday of Sukkot (Feast of Tabernacles) falls.

Interestingly enough, the war that is described in Ezekiel is similar to the war described in the 14th chapter of Zechariah, the Haftarah reading on the first day of Sukkot.  And in Zechariah we learn that the Gentiles who survive the war against Israel will be required to keep Sukkot annually by coming up to the Holy City of Jerusalem to worship the Lord.

“Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles [Sukkot].  If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain.”  (Zechariah 14:16–17)

This should give us food to think about the matter of feasts and holidays we do have to partake.

Sukkot at the Western (Wailing) Wall.

 

 

Psalm 27 presents a clear connection between Sukkot and God’s protection of Israel and those who trust in Him:

“For in the day of trouble He will conceal me in His tabernacle [sukkah]; In the secret place of His tent He will hide me; He will lift me up on a rock.”  (Psalm 27:5)

The word translated here as tabernacle is the Hebrew word sukkah (סכה).  When evil threatens God’s people, He will hide them in His sukkah, inaccessible from the enemy on the rock of His presence.

Now that is a promise we can trust in during these last days!

 

The Battle of Armageddon

“When the thousand years are over, Satan will be released from his prison, and will go out to deceive the nations in the four corners of the earth — Gog and Magog — to gather them for battle.”  (Revelation 20:7–8)

Gog and Magog are also mentioned in the Brit Chadashah (New Testament) in connection with Armageddon and the final battle between the forces of good and evil.

This war with Gog and Magog is not the same war described in Ezekiel 38 but a final end-time battle after the thousand-year reign of Jeshua HaMashiach (Jesus the Messiah).

The Son of David, Jeshua, will come again — this time as our conquering Messiah to defeat the invading forces forever.  All who have believed in their Saviour, Jeshua, will inherit eternity in God’s Kingdom of which the New Jerusalem shall be the capital of a revived Garden of Eden complete with trees of life and pure living water that will be good to eat and drink forever.

Ancient ruins atop Har Meggido in Israel

Armageddon is mentioned only once in the Brit Chadashah (New Testament) in chapter 16 of the Book of Revelation.

“They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty….  Then they gathered the kings together to the place that in Hebrew is called Armageddon.”  (Revelation 16:14, 16)

The word Armageddon is derived from Har Magedon (meaning mountain of Megiddo) and is mentioned many times in the Tanakh (Old Testament).

Megiddo is derived from the Hebrew word gadad, meaning to penetrate, muster troops together, perhaps even invade.

In this end-time invasion, we once again see Israel’s enemies mounting a war against Jerusalem.  This time, however, we see the spiritual forces behind the rebellion against God:

“They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.”  (Revelation 9:11)

The words Abaddon and Apollyon mean Destroyer.

And this time, God pours out on the Destroyer and all rebels the full extent of His judgment, including everlasting torment for Satan, the beast and the false prophet.

“They marched across the breadth of the earth and surrounded the camp of God’s people, the city He loves.  But fire came down from heaven and devoured them.  And Satan, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown.  They will be tormented day and night forever and ever.” (Revelation 20:9–10)

With an Outstretched Arm

As we read how God will hurl His fury against Gog with pestilence and with blood, floods, giant hailstones, fire and brimstone, it’s easy to see from this Haftarah portion that God is furious with those who come against the Land of Israel(Ezekiel 38:22).

In fact, there are several parallels between God’s deliverance of Israel from Egypt long ago and His future deliverance of Israel from Gog in the end times.  In both, we see that God saves and rescues Israel with a strong hand and with an outstretched arm.

The phrase with a strong hand and an outstretched arm (בְּיָ֣ד חֲ֭זָקָה וּבִזְר֣וֹעַ נְטוּיָ֑ה) has special meaning in Jewish tradition.  It represents God using His power on behalf of His people.  The “arm of the Lord” also represents His salvation, which in Hebrew is Jeshua.

“You brought your people Israel out of Egypt with signs and wonders, by a mighty hand and an outstretched arm and with great terror.”  (Jeremiah 32:21, see also Deuteronomy 4:34; 26:8; Exodus 6:6)

As Russia expands its influence in the region and neighboring nations plot to annihilate Israel, there is certainly evidence that Ezekiel 38 is on the horizon.  Yet, this Sukkot Parasha reveals that God’s Divine Sheltering Presence over Israel has not ended but will continue past the end of this age.

God is not finished with the Jewish People and Israel.  This is plainly evident when we consider how Bible Prophecy concerning Israel is being fulfilled during these end times before our very eyes.

The Brit Chadashah (New Covenant) also tells us that God’s plan to reach out to the nations through Israel did not end with the death and resurrection of Messiah, but continues to this day and will in the world to come:

“For if their casting Yeshua [Jesus] aside means reconciliation for the world, what will their accepting Him mean?  It will be life from the dead!”  (Romans 11:15)

The Book of Romans promises that when the Jewish People come to know Jeshua, it will be like life from the dead for the world.

Before this can happen, however, they must first hear the Good News of Jeshua!

“How can they call on Him unless they believe in Him?  How can they believe in Him unless they hear about Him?  How can they hear about Him unless someone preaches to them?”  (Romans 10:14)

It is up to the followers of Jeshua to follow up the task given by this master, rabbi Jeshua. Therefore Christians, being aware that the times are coming closer, should make work of it, spreading the Good News of the coming Kingdom of God.

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With thanks to the Messianic Bible

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Additional reading

1. Ninth of Av
2. Festival of Freedom and persecutions
3. Jerusalem God’s City for ever
4. Glory of only One God Who gives His Word
5. Vayikra after its opening word וַיִּקְרָא, which means and He called
6. Holy land Christian exodus
7. How do we know the coming of Jesus is very near?
8. Armageddon, har and megiddo, an action or a place
9. Ember and light the ransomed of Jehovah
10. Ransom for all
11. Jerusalem and a son’s kingdom
12. Bringing into safety from Irak and Iran
13. 2015 the year of ISIS
14. This Week’s Developments in Weekly World Watch 15-21 July
15. The promise a guarantee of something and the heir that is going to have
16. Chemical warsite and Pushing king of the South

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Further reading

1. Understanding the Battle of Gog and Magog
2. Trend Update: Burden of Damascus/Russian Embassy Takes Fire, October 2016
3. Zork Nemesis – The Forbidden Lands
4. War is upon us!
5. Russia, Iran, and The War with Israel
6. The Coming War
7. Ezekiel blog: My version of the end of the world, part I
8. Ezekiel blog: My version of the end of the world Part II
9. Who are the real Gog and Magog in prophecy?
10. Less of Me
11. “My Relationship with Jesus Christ”
12. Trend Update: Ezekiel 38-39/Magog (Russia)/Golan Heights, Passover 2016
13. Alliance Formation

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• Ketuvim, Writings, Hagiographa, Five Megillot and Messianic Scriptures
• The Latest Foer Novel Is Too Jewish For Its New York Times’ Reviewer
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Bamidbar (In the Wilderness)

This Torah portion that will be read in synagogues around the world this Shabbat.

BAMIDBAR (In the Wilderness)

Numbers 1:1–4:20; Hosea 1:10– 2:20 [2:1–2:22]; Romans 15:1–7

“Adonai spoke to Moses in the Sinai Desert [Bamidbar].”  (Numbers 1:1)

After the Book of Leviticus with Parasha Bechukotai, the Jews start studying the fourth of the five books of Moses, Bamidbar, which means in the desert or wilderness.  While this name is taken from the fifth Hebrew word in verse one, it reflects one of the themes of this book.

The Counting of the Army

Bamidbar is called “Numbers” in English because the first four chapters mention censuses of Israelites, the first of which number the men who are able to bear arms.  An older Hebrew name for Bamidbar — Sefer Hapikudim (Book of the Countings) — also reflects this theme of counting.

The Tabernacle that the Israelites Built (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) (Photo credit: Wikipedia)

In chapter one of Bamidbar, the Israelites still camp at Mount Sinai after having received the law, built the Tabernacle, and been instructed in worship.  Now before they move forward to the Promised Land, they must be prepared for the threats that lie ahead on the journey.

The Lord commands Moses to take a census of all Israelite males able to bear arms from ages twenty and up.

“And so he counted them in the Desert of Sinai.”  (Numbers 1:19)

The census results reveal that the Israelites are mighty in number.  The men capable of battle are listed by tribe, totaling 603,550 men:

• Reuben: 46,500
• Simeon: 59,300
• Gad: 45,650
• Judah: 74,600
• Issachar: 54,400
• Zebulun: 57,400
• Ephraim: 40,500
• Manasseh: 32,200
• Benjamin: 35,400
• Dan: 62,700
• Asher: 41,500
• Naphtali: 53,400

The Elite Service of the Levites

“In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to Him, and His resting place will be glorious.”  (Isaiah 11:10)

The Levites are not counted in the census since they are not to be conscripted into the military.

The Levites who descend from Aaron are anointed as priests and given priestly duties (Exodus 28:1, 29:9).

Those Levites who do not descend from Aaron function in subordinate roles to the Aaronite priests as their servants.  These Levites replace the firstborn sons of Israel who were originally given this task but lost that privilege due to their worship of the Golden Calf.  The Levites, however, remained faithful during that time and earned God’s favor.  (Exodus 13:2, 13:11–13, 32:25–26; Numbers 3:12–13)

Only Levites allowed to approach the Tabernacle

As servants to the priests, the Levites are placed in charge of the furnishings and structure of the Tabernacle — taking it down, carrying it, and setting it back up as the Israelites moved through the wilderness.

This is such a holy assignment that only the Levites are allowed to approach the Tabernacle.  Any unauthorized person coming near would be punished with death.  (Numbers 1:47–51)

A depiction of the Jewish priests

The Levites are also required to set up their tents around the Tabernacle (not in one location as the other tribes).  They form a barrier to prevent the Israelites from coming too close to the Tabernacle in order to prevent the wrath of God from falling upon the Israelite camp.  (Numbers 1:53)

All Israelites are to camp at a specified distance from the Tent of Meeting — far enough away to protect the holiness of the Tabernacle and yet close enough for the Israelites to come for the meetings on foot.

“The Lord said to Moses and Aaron:  ‘The Israelites are to camp around the Tent of Meeting some distance from it, each of them under their standard and holding the banners of their family.’”  (Numbers 2:1–2)

According to Divine placement, the 12 tribes of Israel camp beyond the Levite circle in four groups of three tribes each:

• Judah, Issachar, and Zebulun to the East
• Reuben, Simeon, and Gad to the South;
• Ephraim, Manasseh, and Benjamin to the West; and
• Dan, Asher, and Naphtali to the North.

Because light comes from the East, that is where Moses, Aaron, and his sons camp, since they are great, holy men responsible for carrying the light of God to the nation.

The 12 tribes encamped around the Tabernacle

Each tribe has its own prince or leader (nasi / Numbers 2:3) and distinctive flag or banner (degel / Numbers 2:2) with its own particular tribal emblem and color.  The colors are thought to correspond to the precious stones on the breastplate of the High Priest (Cohen HaGadol).

These symbols are considered a sign of God’s great love for each tribe of Israel, as it says in the Song of Songs:  “His banner [degel] over me is love.” (v. 2:4)

Even while traveling, the Israelites kept to their particular formation around the Tabernacle.  According to Rabbinic commentary (Midrash), that formation allowed Korah (a Levite) to conspire with Datan, Abiram, and On (Reubenites) to mutiny against the leadership of Moses (Numbers 16:1).

Since they lived in close proximity on the south side of the Tabernacle, they used the opportunity to foment a rebellion.

Of course, this is a perfect illustration of the importance of carefully choosing our companions.  The Bible teaches us that bad company corrupts good character (1 Corinthians 15:33).

A Jerusalem mosaic with emblems of the 12 Tribes of Israel

– Messianic Bible

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When believing in God’s existence and His son, possessing a divine legislation

When you believe today and now it is one step in the right direction. Once you have the right faith that can move mountains, you also need to act according to that faith.

The Numbering of the Israelites, as in Numbers 1, engraving by Henri Félix Emmanuel Philippoteaux (1815–1884) (Photo credit: Wikipedia)

It means you are convinced that there is an Existent complete in all the senses of the word ‘existence.’ It means you do not doubt any more that He is the cause of all existence. You not only know that in Him all else subsists and from Him derives everything, but you want to share this knowledge with others. It is like when you are in love, you feel bright and full of fire with butterflies in the stomach. You do not want to be quiet about it any more. You want to tell everybody.

The existing Supreme Being making you to exist makes you longing for Him and out of thankfulness for your being you want to share your life with other creations of this Most High. You know

“for should He not exist the existence of all else would he extinguished, and nothing could persist.”

Like the Israelites possess a divine legislation — laws, commandments, ordinances, rules of life, instruction in the Will of God as to how they should conduct themselves in order to attain temporal and eternal felicity, we as Christians also are willing to accept those ordinances of the Most High Divine Creator as the only just solution for mankind. therefore we do know it is necessary that more people get to know those rules and regulations.

Foster Bible Pictures 0067-1 Moses Is Holding Up His Rod (Photo credit: Wikipedia)

Moses revealed to the Israelites propositions and prescriptions of this kind in a miraculous and supernatural manner, but no doctrinal opinions, no saving truths, no universal propositions of reason. Moses wrote everything down so that next generations could also get to know what to do and how to arrange their life.

We have to come to see that we are obliged to believe in God and to follow His Given Word by which his only begotten son came to declare his heavenly Father and to make it clear what we have to do. This Nazarene Jew asked his disciples to go out in the world and to preach the Good News of the coming Kingdom of God. In case we call ourselves Christian we should be followers of Christ. As followers of this son of God we should listen to his words and accept what he says. We should follow his teachings and follow up the tasks he has given his disciples.

Belief in God does not require us to comprehend the incomprehensible. It is impossible to know everything or to understand everything. But we should help each other. We should help each person around us to come to see more clear and to receive more wisdom in the works of God. The only way to do is when we are willing to share our knowledge and to accept more knowledge from others. Together we should exchange ideas.

From Guestwriters is one of those places where more than one writer, more than one believer can share his or her thoughts with others and give others the opportunity to think about certain matters.

When we truly believe in God and in His only begotten son to be the Messiah, it requires that we have a faithful life, living and behaving by our best understanding of God and the laws He has given us. It requires that we act honourably, with love and justice, with due respect for God’s creation, with humility before the Divine mysteries we cannot understand, and with loyalty to the God’s People, the Jewish people and to those who have chosen to follow Christ, the cornerstone of the new generation children of God.

Jeshua, Jesus Christ, opened the gates to the Kingdom of God for the gentiles, the non-Jews who are willing to come close to God and to accept Him as their Most High Supreme Master of everything.

Together we all should come united, embarking on a pathway away from the societal and cultural forces that lead us to such vile behaviour. For far too long American Jews and Israeli Jews have been wittingly and unwittingly nurturing the forces that encourage extremism and fanaticism to flourish and wreak havoc. As well as in the Jewish culture as in the Christian culture we have seen the right wing groups or very conservative groups bringing more fundamentalist groups in the foreground and protecting. Though those fundamentalists, Jews and Christians do much more damage to the Jewish religion and Christian religion, than good.

We have to show the world that Israel, God’s Chosen people shall have to get its nation, but this in respect to other people living in the surroundings of the future capital of the Kingdom of God (Jerusalem). We do have to let others come to understand that it are not the religious and the faithful to God who are misusing the Word of God to get their own agenda of having more power.

We must be glad that we see changes in Israel itself. The marching and speaking out against the terror of “price tagging” and religious fanaticism in Israel is a good thing we should applaud. We should also let others know this. As lovers of God we also have to show the world that Israel is God’s nation and that we all should work to it that we can come to a peaceful region where the lovers of God shall be able to live in unity. That unity is important. It is a matter of spirit and openness to the differences between each believer. Often it is misunderstood that we all should think and act exactly the same or should all follow exactly the same and only one worldly organisation. But we should follow a heavenly organisation, the one of God. For us Christians Jeshua (Jesus Christ) is that cornerstone of that ‘Church‘. He is the one we should follow.

With our different opinions we should not be afraid to let those different opinions exist one next to the other. We also should know there are lots of things we do not yet understand, so we may have different ideas about it. But when we trust God we shall come to see that in the end He will give guidance and insight and everything shall become clear. We only now, need patience, and that we should bring up, in the love for each other.

When we are prepared to share our knowledge and bring forth some interesting ideas, others can become stimulated and also get inspired. We should give one light to the other so that every next one can start a chain of lights which shall become brighter in the darkness of this world.

Therefore do not hesitate to become a preacher in the name of Christ. Let your voice be heard. Share your thought with us and others.

You too can become a co-author on this platform. You too can become a voice bringing support for the faith in Christ and in God. You too can show others ways of life. You too can open others their eyes so that it would be easier for them to make choices. Only when we understand what is going around us, we shall be able to place ourselves in the whole picture and be able to make the right choices.

We should help each other to see better and to go together on the path prepared by the Messiah, the sent one from God.

Lets unite and put the hands together, helping each other to move forward.

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Preceding:

God’s wisdom for the believer brings peace

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Background reading:

1. Genesis Among the Creation Myths
2. Believing in God the Rewarder
3. Jehovah steep rock and fortress, source of insight
4. Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day
5. High Holidays not only for Israel
6. Days of Nisan, Pesach, Pasach, Pascha and Easter
7. On the Edge of Believing
8. Counterfeit Gospels
9. Bible in the first place #3/3
10. About a man who changed history of humankind
11. Entrance of a king to question our position #1 Coming in the Name of the Lord
12. Marriage of Jesus 5 Papyrus fragment in Egyptian Coptic
13. Marriage of Jesus 8 Wife of Yahweh
14. Marriage of Jesus 9 Reason for a new marriage
15. Marriage of Jesus 10 Old and New Covenant
16. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
17. Like grasshoppers
18. Illuminating our minds and watching out
19. The Best Bedtime Stories
20. People are turning their back on Christianity
21. Race, Skin colour and differences
22. More looking for similarities
23. Preparation for unity
24. Wrong choices made to get rid of Assad
25. Depression, Anxiety, Pressure and megachurches
26. Stepping Toes 2014 in review
27. Separation of church and state
28. The sin of partiality
29. Moving forward
30. Remember there’s a light in the next day
31. Structuur -structure
32. A visible organisation on earth
33. Looking for something or for the Truth and what it might be and self-awareness
34. Not words of any organisation should bind you, but the Word of God
35. To whom do we want to be enslaved Be enslaved to Christ
36. Disciple of Christ counting lives and friends dear to them
37. New Preaching Ideas website
38. Bringing Good News into the world
39. United people under Christ

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Further related articles:

1. From Whom Should We Seek Counsel?
2. The Messiah went to Many Places Teaching
3. What will make us ready to preach the gospel
4. How To Get Started In Sharing Your Faith As a Christian
5. Preaching the Cross of Christ
6. Quick Quotes: 25 Quotes from “Preaching” by Tim Keller
7. Speech
8. Why Being A Christian Isn’t Cool
9. Stuff My Church Does I: Preaching
10. Is Preaching Passé?
11. The Art of Preaching
12. What is preaching to me… and what it is for others.
13. Preach the Word by Alistair Begg
14. Preaching to the Reader
15. 10 Years of Preaching, 10 Lessons: Lesson 1
16. 10 Years of Preaching, 10 Lessons: Lesson 2
17. Lessons Learned from 25 Years of Preaching (3)
18. Life at the Church is Kinda Laid Back: How our Preaching Sounds to Newcomers
19. The earnestness of preaching
20. Tim Keller on the case for (usually) doing expository preaching
21. Bulldozer spirituality
22. Wisdom of Men or the Power of God – By Laurence Torr
23. The Word of God – Christ, Scripture, Preaching
24. The Gospel
25. Transformation through God’s word!
26. Bread of Life: Gospel according to Jesus, Martin Luther and Brene Brown
27. Expository Preaching / Haddon Robinson 1.
28. The purpose of preaching
29. Preach Christ to sinners
30. The Whole Counsel of God #563
31. “Imitating other Believers in Judea” – 1 Thess 2:13-16 [Sermons on 1 Thessalonians, Week 8]
32. 7 Ways for Men to help Women in Ministry
33. The Hope of Leaving 1 Peter 1:13
34. Eat Me, Speak Me
35. Sermon Verses Motivational Talk
37. Ending a Sermon on Time
38. How to listen to sermons when it is the last thing I feel like doing
39. More Than You Can Handle
40. Confessions of an Idolatrous Preacher
41. 
42. Topical Sermon vs Topical Series
43. Preaching (Book Review)
44. Catherine Booth Writes About Preaching
45. Frank Pollard on Preaching
46. Thunder Or Lightning?Preaching
47. Street Preaching & Something the Devil Doesn’t Want You to Know
48. Advice for Preachers
49. Called Not to Preach
50. Detroit Pastor Is Trying To Launch A “So You Think You Can Preach?” TV Show
51. Ever had a sermon which totally flopped?
52. Do you just sprinkle the Bible onto your sermons?
53. For Preachers and Bible Teachers: Make Sure The Work Of The Scripture Is Completed In Your Own Hearts
54. Are You Serving Slop In The Pulpit?
55. Consider When Witnessing
56. Preaching As The Plane Crashed
57. Is This What You Face Whenever You Preach? You Should!
58. Tim Keller’s Book on Preaching
59. How to listen to character study sermons
60. Sermon Post: For the Life of the World
61. Winning Converts?
62. Sow The Word
63. Religion of Man; Is this the greatest lie that was ever told?
64. The Great Duty of Family Religion – George Whitefield
65. 
66. Devotion: Your Word, not my words
67. Don’t Talk the Talk If You Don’t Walk the Walk
68. Preaching As Expository Exultation
69. Sermons That Do Not Just Settle For General Inspiration And Moralising (via Tim Keller)
70. “Let’s Go Throw Rocks At The Campbellite Preacher!”
71. Is Your Church–Or Are Your Sermons–A Waste Of Time?
72. Still Nervous When You Speak In Front Of Others?
73. Why do we Preach to People With Really Bad Memories?
74. Why Should I Not Continue To Preach?
75. Live that they might see
76. Street Evangelism
77. Is Evangelism for Everyone?
78. Are You Afraid To Witness?
79. Revolutionary Christianty
80. As We Go Through the World
81. Can You Help Me Become A Christian?
82. Struggling with the Spiritual but not Religious.
83. We are Agents for Expanding God’s Kingdom on Earth
84. Teach children about God’s blessings
85. Outreach On The Street Again
86. Preaching Christ Is Not Enough
87. Three Gifts God Gives Us to Conquer the Fear of Evangelism
88. Would You Speak?
89. God uses our work to put others in right relationship with Him. Makes sense!

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Related articles

• Off the Hook? (wsforchrist.com)
• What Must We Believe? (the-1000-year-view.com)
• Shooting Your Arrow By Faith (10kreasons.wordpress.com)
• “Where are you?” N:o 18 Faith is an ability to see the truth of God (docgreenlife.com)
• ‘I’m Insecure’ (jamaica-gleaner.com)
• Parshat Va’etchanan: The oneness of Israel and God’s love (blogs.timesofisrael.com)
• Only one person who has the power to cast the deciding vote that will kill your dream (christadelphianworld.blogspot.com)
• Psst! Spread The Good Word! (fromguestwriters.wordpress.com)
• Engagement in an actual two-way conversation with your deities (fromguestwriters.wordpress.com)
• God, Justice, and Genocide (godsbreath.net)

Great things, Voice of God and terrors

“32 “For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other whether there hath been any such thing as this great thing is, or hath been heard like it? 33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? 34 Or hath God deigned to go and take Him a nation from the midst of another nation by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? 35 Unto thee it was shown, that thou mightest know that the LORD He is God: there is none else besides Him. 36 Out of heaven He made thee to hear His voice, that He might instruct thee; and upon earth He showed thee His great fire, and thou heardest His words out of the midst of the fire.” (Deuteronomy 4:32-36 KJ21)

“Know therefore that the LORD thy God, He is God, the faithful God, who keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations,” (Deuteronomy 7:9 KJ21)

“And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great fearsomeness, and with signs and with wonders;” (Deuteronomy 26:8 KJ21)

“the great temptations which thine eyes have seen, the signs, and those great miracles.” (Deuteronomy 29:3 KJ21)

“Happy art thou, O Israel! Who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! And thine enemies shall be found liars unto thee, and thou shalt tread upon their high places.”” (Deuteronomy 33:29 KJ21)

“and in all that mighty hand, and in all the great terror which Moses showed in the sight of all Israel.” (Deuteronomy 34:12 KJ21)

“And I will stretch out My hand and smite Egypt with all My wonders which I will do in the midst thereof; and after that he will let you go.” (Exodus 3:20 KJ21)

“And I will harden Pharaoh’s heart, and multiply My signs and My wonders in the land of Egypt.” (Exodus 7:3 KJ21)

“”When Pharaoh shall speak unto you, saying, ‘Show a miracle for yourselves,’ then thou shalt say unto Aaron, ‘Take thy rod and cast it before Pharaoh, and it shall become a serpent.’”” (Exodus 7:9 KJ21)

“19 And the LORD spoke unto Moses, “Say unto Aaron, ‘Take thy rod and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’” 20 And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod and smote the waters that were in the river, in the sight of Pharaoh and in the sight of his servants; and all the waters that were in the river were turned to blood. 21 And the fish that were in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.” (Exodus 7:19-21 KJ21)

“2 Speak now in the ears of the people, and let every man borrow from his neighbor, and every woman from her neighbor, jewels of silver and jewels of gold.” 3 And the LORD gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt in the sight of Pharaoh’s servants and in the sight of the people. 4  And Moses said, “Thus saith the LORD: ‘About midnight will I go out into the midst of Egypt;” (Exodus 11:2-4 KJ21)

“And the LORD said unto Moses, “Pharaoh shall not hearken unto you, that My wonders may be multiplied in the land of Egypt.”” (Exodus 11:9 KJ21)

“And the LORD said unto Moses, “How long will this people provoke Me? And how long will it be ere they believe Me for all the signs which I have shown among them?” (Numbers 14:11 KJ21)

“(I stood between the LORD and you at that time to show you the word of the LORD, for ye were afraid by reason of the fire and went not up into the mount), saying:” (Deuteronomy 5:5 KJ21)

“For who is there of all flesh that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJ21)

“the great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm—whereby the LORD thy God brought thee out. So shall the LORD thy God do unto all the people of whom thou art afraid.” (Deuteronomy 7:19 KJ21)

“the great temptations which thine eyes have seen, the signs, and those great miracles.” (Deuteronomy 29:3 KJ21)

“10 and showedst signs and wonders upon Pharaoh and on all his servants and on all the people of his land. For Thou knewest that they dealt proudly against them. So didst Thou get Thee a name, as it is this day. 11 And Thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors Thou threwest into the deep, as a stone into the mighty waters.” (Nehemiah 9:10-11 KJ21)

“yet Thou in Thy manifold mercies forsookest them not in the wilderness. The pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to show them light and the way wherein they should go.” (Nehemiah 9:19 KJ21)

“The pillars of heaven tremble, and are astonished at His reproof.” (Job 26:11 KJ21)

“3 The voice of the LORD is upon the waters; the God of glory thundereth; the LORD is upon many waters. 4 The voice of the LORD is powerful; the voice of the LORD is full of majesty.” (Psalms 29:3-4 KJ21)

“Marvelous things did He in the sight of their fathers, in the land of Egypt, in the field of Zoan.” (Psalms 78:12 KJ21)

“how He had wrought His signs in Egypt and His wonders in the field of Zoan,” (Psalms 78:43 KJ21)

“48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts. 49 He cast upon them the fierceness of His anger, wrath, indignation, and trouble, by sending evil angels among them. 50 He made a path to His anger; He spared not their soul from death, but gave their life over to the pestilence, 51 and smote all the firstborn in Egypt, the chief of their strength in the tabernacles of Ham. 52 But He made His own people to go forth like sheep, and guided them in the wilderness like a flock. 53 And He led them on safely, so that they feared not; but the sea overwhelmed their enemies.” (Psalms 78:48-53 KJ21)

“They showed His signs among them, and wonders in the land of Ham.” (Psalms 105:27 KJ21)

“wondrous works in the land of Ham, and fearsome things by the Red Sea.” (Psalms 106:22 KJ21)

“20 who hast set signs and wonders in the land of Egypt even unto this day, and in Israel and among other men, and hast made Thee a name, as at this day; 21 and hast brought forth Thy people Israel out of the land of Egypt, with signs and with wonders, and with a strong hand and with an outstretched arm, and with great terror;” (Jeremiah 32:20-21 KJ21)

“And the sound of the cherubims’ wings was heard even to the outer court, as the voice of the Almighty God when He speaketh.” (Ezekiel 10:5 KJ21)

“6 on the day that I lifted up Mine hand unto them to bring them forth out of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands, 7 then said I unto them: “Cast away every man of ye the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.” 8 But they rebelled against Me and would not hearken unto Me. They did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. “‘Then I said, “I will pour out My fury upon them, to accomplish My anger against them in the midst of the land of Egypt.” 9 But I wrought for My name’s sake, that it should not be polluted before the heathen among whom they were, in whose sight I made Myself known unto them in bringing them forth out of the land of Egypt.” (Ezekiel 20:6-9 KJ21)

“He brought them out after he had shown wonders and signs in the land of Egypt and in the Red Sea, and in the wilderness forty years.” (Acts 7:36 KJ21)

“For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God,” (1 Thessalonians 1:9 KJ21)

“Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time,” (1 Peter 5:6 KJ21)

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All Giza Pyramids in one shot. Русский: Все пирамиды Гизы на изображении. Español: Las Pirámides de Guiza (Egipto). Français : Les Pyramides de Gizeh (Egypte). Català: Les Piràmides de Giza, a Egipte. (Photo credit: Wikipedia)

Preceding:

Searching or overlooking God’s presence

Summerholiday season time to read the Bible

Holiday making and dreaming

Home-stayers and their to do list

Written by inspiration of God for our admonition, to whom it shall be imputed if they believe

Les épreuves, signes et prodiges de Dieu

Beproevende God heeft tekenen gegeven

Versuchungen, Zeichen, Wunder, Streit und eine mächtige Hand

The Aleppo Codex is a medieval manuscript of the Hebrew Bible (Tanakh), associated with Rabbi Aaron Ben Asher. The Masoretic scholars wrote it in the early 10th century, probably in Tiberias, Israel. It is in book form and contains the vowel points and grammar points (nikkudot) that specify the pronunciation of the ancient Hebrew letters to preserve the chanting tradition. It is perhaps the most historically important Hebrew manuscript in existence. (Photo credit: Wikipedia)

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Additional reading

1. Genuine Christians content with going through motions of ritualistic religion
2. By temptations, by signs, and by wonders we can see the Works of God
3. God giving signs and producing wonders
4. Bible, best Book of books to get to know the truth
5. Written to whom it is about to be reckoned
6. Written down in God’s Name
7. Jehovah God Almighty greater than all gods
8. The Almighty Lord God of gods King above all gods
9. El-Shaddai God Almighty Who no-one may see and live
10. Jehovah God Maker of the entire universe served by a well-trained army
11. God’s will is that all sorts of men should be saved
12. Scripture words written for our learning, given by inspiration of God for edification

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Related articles

• The Daily Gospel and Readings 15 July 2015
• Exodus – Chapter 10: The Plague of Locusts
• See God’s wonderworks and hear His Voice
• Is This The First Known Representation Of Mysterious Egyptian Pharaoh? Who Was He?
• A Pearl Forming
• Difference Between Mesopotamian And Egyptian Religion
• The Holy God is the Attentive God
• Old story to inspire and to give hope to those who are oppressed
• Stretch your hand forth
• Parshat Korach: Overcoming ego’s fantasies and illusions

On the Edge of Believing

14 Nisan coming closer we look at the people liberated from enslavement by the ancient Egyptians but also for the liberation of Jews and goims or gentiles.

Crossing of the red sea (Photo credit: Wikipedia)

The people of God got freedom after they had witnesses several plagues coming over Egypt. The land was on the verge of going in a disastrous killing situation.  You would think after having seen all the remarkable plagues, the wonder of crossing the Red Sea, they would fully trust the Most High Elohim  יהוה  {Jehovah}. they were guided and could find themselves camping beside Mount Sinai witnessing the earth quaking, the clouds, the fire and the voice from the mountain! After that, the miraculous provision of manna, quails, and water from the rock could still not bring many to go for the worshipping of the Only One True God and letting them still having doubts about so many matters. It fortuned, the first day of the eleventh month in the fortieth year, that Moses spoke unto the children of Israel according unto all that the Divine Creator had given him in commandment unto them. God telling them that they had dwelt long enough in this mount and therefore could depart and take their journey going unto the hills of the Amorites and unto all places nigh thereunto, both fields, hills and dales: and unto the south and unto the sea’s side in the land of Canaan, and unto Lebanon: even unto the great river Euphrates.

Deu 1:3-4 The Scriptures 1998+  (3)  And it came to be in the fortieth year, in the eleventh month, on the first day of the month, that Mosheh spoke to the children of Yisra’ĕl according to all that יהוה  {Jehovah} had commanded him concerning them,  (4)  after he had smitten Siḥon sovereign of the Amorites, who dwelt in Ḥeshbon, and Oḡ   sovereign of Bashan, who dwelt at Ashtaroth in Eḏreʽi.

They had to know and to believe that God had set them the land before them and that no matter what would happen they should trust God going in to possess the land which Jehovah swore unto their fathers Abraham, Isaac and Jacob, to give unto them and their seed after them.

Deu 1:8 The Scriptures 1998+  (8)  ‘See, I have set the land before you. Go in and possess the land which יהוה  {Jehovah} swore to your fathers, to Aḇraham, to Yitsḥaq, and to Yaʽaqoḇ, to give to them and their seed after them.’

Instead of trust we see that the Israelites have so much fear that they doubt that the road would be safe for them.

“Destruction of the Army of the Amorites” by Gustave Doré. Jos 10:11 … the Lord cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones and than they whom the children of Israel slew with the sword. (Photo credit: Wikipedia)

Deu 1:20-40 The Scriptures 1998+  (20)  “And I said to you, ‘You have come to the mountains of the Amorites, which יהוה  {Jehovah} our Elohim is giving us.  (21)  ‘See, יהוה  {Jehovah} your Elohim has set the land before you. Go up and possess it, as יהוה  {Jehovah} Elohim of your fathers has spoken to you. Do not fear, nor be discouraged.’  (22)  “And all of you came near to me and said, ‘Let us send men before us, and let them search out the land for us, and bring back word to us of the way by which we should go up, and of the cities into which we would come.’  (23)  “And the matter was good in my eyes, so I took twelve of your men, one man from each tribe.  (24)  “And they turned and went up into the mountains, and came to the wadi Eshkol, and spied it out.  (25)  “And they took some of the fruit of the land in their hands and brought it down to us. And they brought back word to us, saying, ‘The land which יהוה  {Jehovah} our Elohim is giving us is good.’  (26)  “But you would not go up and rebelled against the mouth of יהוה  {Jehovah} your Elohim,  (27)  and grumbled in your tents, and said, ‘Because יהוה  {Jehovah} was hating us, He has brought us out of the land of Mitsrayim to give us into the hand of the Amorites, to destroy us.  (28)  ‘Where are we going to? Our brothers have made our hearts melt, saying, “The people are greater and taller than we, the cities are great and walled up to the heavens, and we saw the sons of the Anaqim there too.” ’  (29)  “Then I said to you, ‘Have no dread or fear of them.  (30)  ‘יהוה  {Jehovah} your Elohim, who is going before you, He does fight for you, according to all He did for you in Mitsrayim before your eyes,  (31)  and in the wilderness, where you saw how יהוה  {Jehovah} your Elohim has borne you, as a man bears his son, in all the way that you went until you came to this place.’  (32)  “Yet in this matter you are putting no trust in יהוה  {Jehovah} your Elohim,  (33)  who is going before you in the way to seek out a place for you to pitch your tents, to show you the way you should go, in fire by night and in a cloud by day.  (34)  “And יהוה  {Jehovah} heard the voice of your words, and was wroth, and took an oath, saying,  (35)  ‘Not one of these men of this evil generation shall see that good land of which I swore to give to your fathers,  (36)  except Kalĕb son of Yephunneh. He shall see it, and to him and his children I give the land on which he walked, because he followed יהוה  {Jehovah} completely.’  (37)  “And יהוה  {Jehovah} was enraged with me for your sakes, saying, ‘You do not go in there, either.  (38)  ‘Yehoshua the son of Nun, who stands before you, he shall go in there. Strengthen him, for he shall cause Yisra’ĕl to inherit.  (39)  ‘And your little ones and your children, who you say are for a prey, who today have no knowledge of good and evil, they are going in there. And to them I give it, and they are to possess it.  (40)  ‘But you, turn and take your journey into the wilderness by the Way of the Sea of Reeds.’

We see that it were the Israelites who requested a look-see at what was ahead. God had made it possible for His people to go away from slavery and to go to a new land which they could call their own. Though now we see that their mind was not yet open enough for the mind of God and not trusting enough in the capabilities of the Most High Sovereign. Instead of believing God they once more doubted the possibilities laid in front of them. God had led them with a pillar of cloud and a pillar of fire. He had gotten them through the Red Sea in a most spectacular way.  He had fed them with manna and quails and had provided them with water from a rock. Still they were not yet convinced of the Mighty Power of God. No wonder we can see how difficult it is for people today who cannot see those wonders of the Most High.

We do agree that it must not have been easy to walk day in day out for 40 years, but they knew it was their own fault. After all the walking and time enough for meditation you would think they would now have come to the faith and belief everything God promised them. Though still they were not all convinced and many let them be carried away by those who did not believe. The ones who continued to carry their fear, showing lack of trust and discontent, infected the others.

Fear had to be counter-balanced with trust and believing. God let them send spies, like they requested, and the results of their thinking and readiness was exposed.

Num 13:1-3 The Scriptures 1998+  (1)  And  יהוה  {Jehovah} spoke to Mosheh, saying,  (2)  “Send men to spy out the land of Kenaʽan, which I am giving to the children of Yisra’ĕl. Send one man from each tribe of their fathers, every one a leader among them.”  (3)  And by the command of  יהוה  {Jehovah} Mosheh sent them from the Wilderness of Paran, all of them men who were heads of the children of Yisra’ĕl.

Num 13:30-33 The Scriptures 1998+  (30)  And Kalĕb silenced the people before Mosheh, and said, “Let us go up at once and take possession, for we are certainly able to overcome it.”  (31)  But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.”  (32)  And they gave the children of Yisra’ĕl an evil report of the land which they had spied out, saying, “The land through which we have gone as spies is a land eating up its inhabitants, and all the people whom we saw in it are men of great size.  (33)  “And we saw there the Nephilim, sons of Anaq, of the Nephilim. And we were like grasshoppers in our own eyes, and so we were in their eyes.”

Again the Israelites thought the others were stronger than they and did not believe God would be helping them to conquer them. Afraid of those who looked like giants, the children of Anak which are of the giants. And they seemed in their sight as it were grasshoppers. Although 10 of the 12 spies sent to explore the land had come back, found and said the land was flowing with milk and honey they had such a negative frame of mind.

The encouragement of two of the 12 could not convince the group to go out because the fear of the other ten spies and their influence on the Israelites was bigger. Again the people of God found themselves on the edge of the abyss it seemed. Then Moses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes and said to all the congregation of the people of Israel that the land, which they passed through to spy it out, was an exceedingly good land. But this could not help against the rebellion.
They kept fearing the people of the land who lost protection from them God being with the Israelites who as such had nothing to fear.

Num 14:10-38 The Scriptures 1998+  (10)  But all the congregation said to stone them with stones. Then the esteem of יהוה  {Jehovah} appeared in the Tent of Meeting before all the children of Yisra’ĕl.  (11)  And יהוה  {Jehovah} said to Mosheh, “How long shall I be scorned by these people? And how long shall I not be trusted by them, with all the signs which I have done in their midst?  (12)  “Let Me smite them with the pestilence and disinherit them, and make of you a nation greater and mightier than they.”  (13)  And Mosheh said to יהוה  {Jehovah}, “Then the Mitsrites shall hear it, for by Your power You brought these people up from their midst,  (14)  and they shall say to the inhabitants of this land they have heard that You, יהוה  {Jehovah}, are in the midst of these people, that You, יהוה  {Jehovah}, are seen eye to eye and that Your cloud stands above them, and You go before them in a column of cloud by day and in a column of fire by night.  (15)  “Now if You shall kill these people as one man, then the nations which have heard of Your report shall speak, saying,  (16)  ‘Because יהוה  {Jehovah} was not able to bring this people to the land which He swore to give them, therefore He killed them in the wilderness.’  (17)  “And now, I pray, let the power of יהוה  {Jehovah} be great, as You have spoken, saying,  (18)  ‘יהוה  {Jehovah} is patient and of great kindness, forgiving crookedness and transgression, but by no means leaving unpunished1; visiting the crookedness of the fathers on the children to the third and fourth generation.’ Footnote: 1This is confirmed in Ex. 34:7 and in Jer. 30:11.  (19)  “Please forgive the crookedness of this people, according to the greatness of Your kindness, as You have forgiven this people, from Mitsrayim even until now.”  (20)  And יהוה  {Jehovah} said, “I shall forgive, according to your word,  (21)  but truly, as I live and all the earth is filled with the esteem of יהוה  {Jehovah},  (22)  for none of these men who have seen My esteem and the signs which I did in Mitsrayim and in the wilderness, and have tried Me now these ten times, and have disobeyed My voice,  (23)  shall see the land of which I swore to their fathers, nor any of those who scorned Me see it.  (24)  “But My servant Kalĕb, because he has a different spirit in him and has followed Me completely, I shall bring into the land where he went, and his seed shall inherit it.  (25)  “Since the Amalĕqites and the Kenaʽanites are dwelling in the valley, turn back tomorrow and set out into the wilderness by the Way of the Sea of Reeds.”  (26)  And יהוה  {Jehovah} spoke to Mosheh, and to Aharon, saying,  (27)  “How long shall this evil congregation have this grumbling against Me? I have heard the grumblings which the children of Yisra’ĕl are grumbling against Me.  (28)  “Say to them, ‘As I live,’ declares יהוה  {Jehovah}, ‘as you have spoken in My hearing, so I do to you:  (29)  ‘The carcasses of you who have grumbled against Me are going to fall in this wilderness, all of you who were registered, according to your entire number, from twenty years old and above.  (30)  ‘None of you except Kalĕḇ son of Yephunneh, and Yehoshua son of Nun, shall enter the land which I swore I would make you dwell in.  (31)  ‘But your little ones, whom you said would become a prey, I shall bring in, and they shall know the land which you have rejected.  (32)  ‘But as for you, your carcasses are going to fall in this wilderness.  (33)  ‘And your sons shall be wanderers in the wilderness forty years, and shall bear your whorings, until your carcasses are consumed in the wilderness.  (34)  ‘According to the number of the days in which you spied out the land, forty days – a day for a year, a day for a year – you are to bear your crookednesses forty years, and you shall know My breaking off.  (35)  ‘I am יהוה  {Jehovah}, I have spoken, I shall do this to all this evil congregation who are meeting against Me: In this wilderness they are consumed, and there they die.’ ”  (36)  And the men whom Mosheh sent to spy out the land, who returned and made all the congregation grumble against him by bringing an evil report of the land,  (37)  even those men who brought the evil report about the land, died by the plague before יהוה  {Jehovah}.  (38)  Of those men who went to spy out the land, only Yehoshua son of Nun, and Kalĕḇ son of Yephunneh remained alive.

Their hesitation and disbelief did not help them to go further instead, this time, it angered God. Their fear caused them to wander and procrastinate and eventually kept them from what God wanted for them. They did it to themselves.

We should take such story as a lesson also for us. How much do we want to trust God? How much do we follow the path God has laid in front of us?

Caleb, the son of Jephunneh the Kenizzite, later could tell he was forty years old when Moses the servant of Jehovah sent him from Kadesh-barnea to spy out the land. Though he brought Moses word again as it was in his heart, his brothers who went up with him made the heart of the people melt. Because Caleb kept faithful to God, fully following Jehovah his God, Jehovah has kept him alive these forty-five years as He said, even since Jehovah spoke this word to Moses, while Israel wandered in the wilderness. This made Caleb being able to become eighty-five years whilst others had died already.

Jos 14:6-10 The Scriptures 1998+  (6)  And the children of Yehuḏah came to Yehoshua in Gilgal, and Kalĕb son of Yephunneh the Kenizzite said to him, “You know the word which יהוה  {Jehovah} said to Mosheh the man of Elohim concerning you and me in Qad??sh Barn?a.  (7)  “I was forty years old when Mosheh the servant of יהוה  {Jehovah} sent me from Qaḏĕsh Barnĕa to spy out the land, and I brought back word to him as it was in my heart.  (8)  “But my brothers who went up with me made the heart of the people melt, but I followed יהוה  {Jehovah} my Elohim completely.  (9)  “So Mosheh swore on that day, saying, ‘The land on which your foot has trodden is your inheritance and your children’s forever, because you have followed יהוה  {Jehovah} my Elohim completely.’  (10)  “And now, see, יהוה  {Jehovah} has kept me alive, as He said, these forty-five years since יהוה  {Jehovah} spoke this word to Mosheh while Yisra’ĕl walked in the wilderness. And now, see, I am eighty-five years old today.

The People of God who had received many proofs that God was with them still were not trusting God enough. Like for them you can say the edge of believing is always in front of us. From the fall onwards man got fear. Suddenly they were afraid to being naked and been seen by others. From then onwards fear stayed with man as a natural human emotion.

We should now that above fear there is the security of knowing. There is wisdom and healthy respect which shall be to our are benefit. Though we should be well aware that the danger is always looking around the corner. The adversary of God is always standing ready to bring us in doubt and to give us fear. This fear can shut us down when we don’t take it to God. We should be so convinced that we do not have to fear God by coming to Him with our doubts and questions. With all what we have in Scriptures we should know that we can trust Him. Jehovah is absolutely approachable with honest prayer and provides several means of reassurance. He also has given His only begotten son to be a mediator between God and man. In him too we should trust, that he can talk in our name with his heavenly Father and be our guide in distress.

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Please do find to read further:

Like grasshoppers

Believing in God the Rewarder

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Additional reading:

1. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
2. God Our Refuge
3. Actions to be a reflection of openness of heart

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Related articles

• Bulletin Articles: “The Wise Joshua Did Not Know the Source of the Problem” & “A Sword through Your Soul” (grantspasschurchofchrist.com)
  Joshua said connected the name of Israel with the name of God, and if Israel suffered defeat, that would dishonor the name of God.

  God then revealed to Joshua the problem, and he fixed it immediately, then Israel went back to winning their battles.

• The Ages, are cycles within still other cycles and mankind would do well to note this. (onthehillgilayjun.blogspot.com)
  For each Soul has free will to choose to move into their lower base nature and become a partaker in the destruction of Creation even if it is through ignorance.
• Learning to Stand Still (christianmotivations.weebly.com)
  If the Israelites had attempted to cross the Red Sea before it parted, they would have drowned. If they had fled north to try to avoid the Egyptians, God would not have moved in a miraculous way. God cannot work on our behalf if we continually try to solve our problem when He has instructed us to stand still. Standing still is sometimes the greatest action we can do, although it is the most difficult thing to do in the Christian walk.
• 23.5 Moses 23, Day 5 (thenotesaregood.com)
  Unlike the King of Moab who rallied his troops in a defensive position to protect their land from their fear of trespassing Jews, Sihon brought out his army to attack – to vainly oppose both the people of God and God Himself.
• A Little Man Attacking God (between2citiesblog.wordpress.com)
  The Israelites were running for their lives from the Egyptians who were led by the most powerful human king in all the ancient middle east (Pharoah). He was not only perceived to be the most powerful king, but was actually thought to be a god. SO when the people of Israel saw their God opening up the waters for them to pass, and then the Pharaoh chasing them down, this would have looked a lot like the battle of the gods. But, instead of feeling like audience members at a WWE pay-per-view, the Israelites were terrified.
• Red See (snopes.com)
  On 24 October 2014, the web site World News Daily Report (WNDR) published an article claiming that chariot wheels and the bones of horses and men had been discovered at the bottom of the Red Sea, thereby supposedly proving archaeological proof of the Biblical narrative about the escape of the Israelites from the Egyptians. (According to the Book of Exodus, God parted the Red Sea long enough for the Moses-led Israelites to walk across it on dry ground, but closed the waters up again upon the pursuing Egyptian army and drowned them all.)
• Exodus 19:10-11 – And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. (church4u2.wordpress.com)
  There is a great need in this season for God’s people to be come into renewal and effectiveness in their faith. The Bible tells us that renewal comes when we are consecrated, or set apart, for the LORD. There is a season to be relevant to the culture around us, and there is a season to stand out. Church history tells us that setting ourselves apart for prayer and self denial can bring us into renewal.
• Scripture for when you need a promise (notconsumed.com)
  I’m much like those Israelites…clinging to the slavery of what is known (no matter what the cost) and forgetting the promises of my loving and merciful Savior. In the waves of the storm, I can’t see all that God has promised and I long for what was before.
• God Called Moses The Exodus Story Continues (Part 4 Of 5) (vineandbranchworldministries.com)
  Moses stretched out his hand to the skies. Thick darkness descended on the land of Egypt for three days. Nobody could see anybody. For three days no one could so much as move. Except for the Israelites; they had light where they were living.
• • God Called Moses to Go and Rescuse His People From Slavery (part 2) (vineandbranchworldministries.com)
  • God Called Moses to Go and Rescuse His People From Slavery (part 1) (vineandbranchworldministries.com)
  • Exodus 10 – The Eighth and Ninth Plagues (graceofourlord.com)
  • The Exodus Story God Calls Moses to Go Down to Egypt (vineandbranchworldministries.com)
  • God Called Moses to Go and Rescuse His People From Slavery (part 3) (vineandbranchworldministries.com)
  • Kee Teesa: Aaron as Substitute Teacher (blogs.timesofisrael.com)
• Kee Teesa: Aaron as Substitute Teacher (blogs.timesofisrael.com)
  Why did the Israelites build the Golden Calf? Barely three months had passed since God freed Israel from slavery, in the course of which they beheld the most extraordinary miracles and wonders: the Ten Plagues, the Splitting of the Reed Sea, and now the thunderous, magnificent descent of God onto Mt. Sinai, certainly not the most awesome of mountains.

The Best Bedtime Stories

Moses and Aaron before Pharaoh: An Allegory of the Dinteville Family, oil on wood painting by the Master of the Dinteville Family, mid 16th century, Metropolitan Museum of Art (Photo credit: Wikipedia)

 

In preparation for the most high day of the year, celebrating two big liberations we can prepare our children with stories which relate to modern times, our slavery, our often forgetting God’s Paths, giving us also opportunities to take away the annoying time of waiting, but also remembering why waiting is sometimes worthwhile and in this case our waiting shall be sanctified.

 

Pharaoh, like we, had to know it were not Moses and Aaron who had managed to turn the water in Egypt to blood, bring millions of frogs into the cities and fields, create an infestation of lice, and destroy the spring crops with balls of flaming hail. It was the Work of the Most High Elohim Hashem Jehovah. By strength of hand Jehovah the 10 plagues came over Egypt. The sanctify of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal is God’s. And when they had to go forth in the month Abib it was Jehovah the God of the People of Israel Who was to bring them into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore to their fathers to give them, a land flowing with milk and honey, that they shall keep this service in this month. and we still can look forward into what is coming into reality, God’s Land made for His people. A blessed hope.

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Find also:

 

1. No prophecy of the scripture is of any private interpretation
2. The radiance of God’s glory and the counsellor
3. Challenging claim 2 Inspired by God 1 Simple words
4. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
5. Many Books, yet One
6. Eternal Word that tells everything
7. Bible in the first place #1/3
8. Why think that (5) … the Bible is the word of God
9. Creator and Blogger God 8 A Blog of a Book 2 Holy One making Scriptures Holy
10. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
11. Creator and Blogger God 11 Old and New Blog 1 Aimed at one man
12. Miracles of revelation and of providence 1 Golden Thread and Revelation
13. Isaiah’s Book of the Messenger of Glad Tidings
14. Date Setting
15. Exodus 9: Liar Liar
16. Commemorating the escape from slavery
17. 1 -15 Nisan
18. A Holy week in remembrance of the Blood of life
19. High Holidays not only for Israel
20. About a man who changed history of humankind
21. How is it that Christ pleased God so perfectly?
22. A new exodus and offering of a Lamb
23. Ransom for all
24. Thoughts on Passover
25. Shabbat Pesach service reading 1/2
26. Shabbat Pesach service reading 2/2
27. This Passover maybe we can liberate ourselves
28. 14 Nisan a day to remember #1 Inception
29. 14 Nisan a day to remember #2 Time of Jesus
30. 14 Nisan a day to remember #3 Before the Passover-feast
31. 14 Nisan a day to remember #4 A Lamb slain
32. 14 Nisan a day to remember #5 The Day to celebrate
33. The Evolution Of Passover–Past To Present
34. Passover and Liberation Theology
35. Deliverance and establishment of a theocracy
36. The redemption of man by Christ Jesus
37. The day Jesus died
38. Impaled until death overtook him
39. Jesus is risen
40. Christ has indeed been raised from the dead
41. Risen With Him
42. To whom do we want to be enslaved

 

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Related articles

 

• God Called Moses The Exodus Story Continues (Part 4 of 5) (vineandbranchworldministries.com) + God Called Moses to Go and Rescuse His People From Slavery (part 3)  + God Called Moses to Go and Rescuse His People From Slavery (part 2)  + God Called Moses to Go and Rescuse His People From Slavery (part 1)
• Exodus 10 – The Eighth and Ninth Plagues
• The Exodus Story God Calls Moses to Go Down to Egypt
• Exodus 5:4-5 – But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor? (church4u2.wordpress.com)
  There has always been a pattern of God calling his people out of their normal rhythms to take time to worship Him. Even in this famous story of when Moses confronted the Pharaoh of Egypt, the main thing that God wanted was for his people to cease from their labor, come aside and worship Him. This pattern offends those who see work as a way toward power. Work is a good thing, but the Sabbath is a weekly reminder that God wants to deliver us from our false identities of power and bring us back to Himself.
• The Sixth Plague: Boils (rough) (ninapaley.com)
  And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
• Fast from Complaining (robertsmusings.com)
  In the 17th chapter of Exodus, the people quarrel with Moses and test the LORD, complaining that Moses has led them out of Egypt and into the desert to die of thirst. Modern advertising takes advantage of human thirst for things that might provide salvation. Rarely will an ad show the benefits of a particular product over its competitors. Instead advertisements portray a lifestyle we might seek imply that if we buy their product, we will have the lifestyle we seek.
• 23.5 Moses 23, Day 5 (thenotesaregood.com)
  For God to bring them across the Jordan river into the Promised Land, they would have to travel this country.  And, like Sihon, Og king of Bashan marched out to meet them.
• To Soar In The Spirit You Have To Be Hard Core (theinscribedheart.com)
  The carnal man represents the man who was born from a carnal birth and was shaped by worldly orientation through being subject to the influences of a deceived and wicked world. The carnal man will be merciful to carnal living and would rather comprise with the enemies of the soul rather than destroy them. He is double minded, trying to serve the flesh and live spiritual at the same time.
• Choose Positivity (matheusyuhlung.wordpress.com)
  The world is full of negativity. I’m sure you’ve experienced your share as well. Amidst the lies that exaggerates fear, it is very much essential to trust on the God whose name is Jehovah El Elohim; which means The LORD God of Gods, the LORD, mighty, powerful, strong One over all.
• Those People Will Turn Your Children Away From Me: (dailydevotionswithdawn.wordpress.com)
  We are to purge the things in our life that would cause us to turn from God. Jesus even said that if our hand offended us, to cut it off. (I think he was speaking figuratively?)

  If we obey God, and stay close to Him, we are blessed:

• Reflective Moment ‘Establishing Testimony’ (mylordmyfriend.com)
  Jethro had heard the story how God had bought them out of slavery. He had heard the story of redemption. He heard the story of the wonderful and victorious power of The Lord. Moses told Jethro all the Lord had done to Pharaoh and Pharaoh’s people to make Pharaoh, let them go. Moses told his father-in-law about all the hardships and troubles that had come on them along the way, but the Lord had delivered them.

  A wonderful story, to get into, but this is only a reflective moment. When our family and in-laws here what, Our Lord, Our Redeemer and Our Friend, has done and is doing for us, are they wanting to come around.

  Moses life and calling, was a testimony to His God, and people wanted to here. Our lives and our callings, should also be a testimony for what Our Lord, Our redeemer and our Friend is doing in our lives.

• Resources of help (helpfulinspirationalblog.wordpress.com)
  Moses made excuses because he felt inadequate for the job God asked him to do. It was natural for him to feel that way. He was inadequate all by himself. But God wasn’t asking Moses to work alone. He offered other resources to help (God himself, Aaron, and the ability to do miracles). God often calls us to do tasks that seem too difficult, but he doesn’t ask us to do them alone. God offers us his resources, just as he did to Moses. We should not hide behind our inadequacies, as Moses did, but look beyond ourselves to the great resources available. Then we can allow God to use our unique contributions.

 

Laya Crust

art by Laya Crust

Parshat Bo: Exodus, chapter 10 -13

Haftarah: Jeremiah  46: 13 -28

The Best Bedtime Stories

Story time is one of the best times of the day.  We are transported to magical places. We meet extraordinary people and see things we would never come across on a typical day. Stories make time enchanting when reality is boring. You need to get someone to brush teeth? Tell a story. The wait in the doctor’s office is hours long? Tell a story. The car ride isn’t ending? Tell a story.

Our family’s favourite source of stories was Tanach (the Jewish Bible). Between the angels, the giants, the talking snakes and the trickery, what could be more exciting?

Take this week’s Torah reading. Our heroes are Moses and Aaron, two poor brothers, who were on a quest to free a nation of slaves. The downtrodden  slaves were in the grasp of…

View original post 300 more words

A voice cries out: context

In many countries a new year heaving started in September or October, with the advent, they take time to think about the Nazarene man who was given by his heavenly Father. God can not be tempted nor die, but his son who had a beginning, more than 2000 years ago, was born, was tempted more than once, was tortured to death and was taken out of the dead by his heavenly Father, the Only One Divine God.
The gospel of Marcus let us see the importance for mankind of that figure born in Bethlehem, without his willingness to do not his will, but the will of his heavenly Father, we could not have salvation and the Grace of God coming in this way, he took care of.

We may not overlook the beginning of Mark’s Gospel where we can discover, not the manger scene, but the meaning of a gospel as proclamation, and the importance of the titles “Christ” and “Son of God.”
As the writer of the article says:

“Mark reminds us that gospel originally meant “good news.” “

Too often Christians forget to look at the older books, the Old Testament. By doing that they also miss out very important knowledge and do not come to see clear who Jesus really is and what he really did.

As a Jew Jeshua (Jesus Christ) did not want to bring a new religion. and his disciples did not begin with a “new book”. Though the evangelist John might have looked at it as starting a new Book. At least he wanted to start a “new Chapter”. He looked at the world of Christ as a new world or Renewed world, given by God, made possible by Christ Jesus his ransom.
John started his book as Moses did, by the Voice of God. God speaking made everything in existing. Now the world could hear God’s Voice again. In the Garden of Eden God had already spoken and given His promise that a solution for Adam’s sin would come. As such that speaking from God, in the beginning of the world was also the Word of God which came unto mankind some 2 millennia ago,

Jesus was the fulfilment of that Word from God. As such the evangelist in his gospel (John 1:1) begins with an unmodified “theos” without the article, writing:

“In [the] beginning the Word was, and the Word was with God, and the Word was a god.” (NWT)

Denoting Jesus was a special person, like Moses and Pharaoh, who are also called gods (=high placed person). Jeshua, though a simple workman’s son, was so important because he was the only human person who managed to keep the commandments of God and to do only the will of the Most High Elohim. He, as son of man and son of God, knew very well how we human beings felt but also how we should all come closer again to the Creator of heaven and earth, the God of Abraham. Jesus clearly showed the world who is God was and why we also should come to honour only this One and Only True God. He also showed the world his God was a God of Love, prepared to give the world a “New Start” a fresh “New Beginning”. With Christ Jesus the world was given a 2° Adam. This second only begotten son by God brought us a “New Message”, the one that salvation was at hand. He showed us to the Way to the Kingdom of God. We either can keep our ears and eyes closed, or hear the message and see what we can do, to become partakers of that Kingdom of God. It only demands of us making the right choices.
Advent is the time to think about those matters, matters of importance, priority and matters of eternal life.

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Please do read also:

1. Only one God
2. God is one
3. God of gods
4. Plain necessary food of the gospel
5. God’s promises
6. Jesus begotten Son of God #8 Found Divinely Created not Incarnated
7. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
8. The Beginning of the life of Jesus Christ
9. Jesus Messiah
10. Who was Jesus?
11. In the death of Christ, the son of God, is glorification
12. Kingdom of God what would it be like

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Related articles

• The Revelation Of Jesus Christ: “out of the throne proceeded lightnings and thunderings and voices:” (mydelightandmycounsellors.wordpress.com)
  John, after seeing a throne surrounded by a green rainbow, with God’s glory shining forth as a jasper and sardine stone, now sees the presence of God manifest by lightnings, thunderings and voices.   This scene is very similar to the display of God’s greatness that was seen by the Israelites in Old Testament times…
• The Messiah (mylordmyfriend.com)
  The Hebrew word means “anointed” a rescuer, sent from God to save His people.

  The Greek word for ‘anointed’ is ‘christos’, from which we get Christ.

  People only need saving when they are in peril, and many times in the history of the Old testament, God people were constantly under attach and oppression. between the New and Old testaments, God’s people were under occupation of foreign powers. Their cries for a Messiah to come, became more and more often.
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  Jesus was recognized by many as the Messiah. Jesus tried to play down those expectations and was reluctant to apply the term to Himself. This was because He was not the figure they wanted Him to be. Jesus had no intention of being connected with violence and insurrection. Jesus preaching was a revolutionary message, and He was setting up a New Kingdom, but it was not the way the people were expecting.

  It was through Christ Jesus crucifixion and resurrection, that His followers understood that He was the Messiah.

• What Is The Gospel? (dailytwocents.com)
  The meaning of the word “Gospel” simply means Good News. A good news for a very bad situation and predicament.

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  It is often confused with the entire Bible. No, the Bible contains the good news, it is not the good news.

  It is sometimes mixed up with the commandments of God. No, the Gospel is Good News. It’s not a good command.

  It is often associated with the gospel records of Matthew, Mark, Luke and John. Nope. Not everything written by these four writers is the Gospel. They contain the Gospel, but not everything they wrote about is the Gospel.

• Christ in You, the Hope of Glory (theeyesoffaith.wordpress.com)
  Throughout the Word of God, the Bible refers to Jesus Christ with several different comparative names or descriptive titles to help us know and understand Him better.

  The Bible tells us that He is the Messiah, the Christ, the Redeemer, and the Savior.

  Jesus is the Messiah because He is the anointed and consecrated prince whom God promised through Daniel’s prophecy that He would send.

  He is the Christ because He is the anointed fulfillment of Daniel’s prophecy in the New Testament.

  Jesus is the Redeemer because He is the kinsman who purchases back the lost possessions in the Old Testament and He is the fulfillment of the kinsman in the New Testament.

• Reading the Old Testament with Martin Luther (cwoznicki.com)
  Why should we read the Old Testament? It seems pretty obvious to us today, but  in 16th century Germany there was a tendency to look down upon the value of the Old Testament. (No doubt Luther’s Law/Grace dichotomy had something to do with this…) Nevertheless Luther advocates for a figural sort of reading of the Old Testament, in other wrods he asks us to read the Old Testament in light of the New

friarmusings

Mark 1:1-8   ¹The beginning of the gospel of Jesus Christ (the Son of God). ² As it is written in Isaiah the prophet: “Behold, I am sending my messenger ahead of you; he will prepare your way. ³ A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths.’” ⁴ John (the) Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. ⁵ People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins. ⁶ John was clothed in camel’s hair, with a leather belt around his waist. He fed on locusts and wild honey. ⁷ And this is what he proclaimed: “One mightier than I is coming after me. I am not worthy to…

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Elul Observances

For the Jewish community it is the last month of the year. We also are at the turning point having the Summer Holiday being the end of the time to repose and to go into a new school- or academic year and into a new church year.

By the Chosen People of God prior to the Exile the months were designated partly by names and partly by numbers.

Elul (Hebrew: אֱלוּל, StandardElulTiberianʾĔlûl) is the twelfth month of the Jewish civil year and the sixth month of the ecclesiastical year on the Hebrew calendar. It is a summer month of 29 days. Elul usually occurs in August–September on the Gregorian calendar. {Wikipedia}

Shofar (by Alphonse Lévy) Caption says: “To a good year” (Photo credit: Wikipedia)

The name of the month (spelled Alef-Lamed-Vav-Lamed) is said to be an acronym of “Ani l’dodi v’dodi li,” “I am my Beloved’s and my Beloved is mine,” a quote from Song of Songs 6:3, where the Beloved is the Most High divine Creator of heaven and earth and the “I” is the Jewish people. In Aramaic (the vernacular of the Jewish people at the time that the month names were adopted), the word “Elul” meaning “search,” which is appropriate, because at the end of a period (weak/season/ year) it is not bad to take some time free to think about what happened in the past. At the turn over of the season or year it is time to search our hearts and to seriously have an introspection and stocktaking — a time to review one’s deeds and spiritual progress over the past year and prepare for the upcoming Yamim Nora’im or “Days of Awe” of Rosh Hashanah and Day of Atonement, Yom Kippur.

According to tradition, the month of Elul is the time that Moses spent on Mount Sinai, forty days and forty nights, neither eating bread, nor drinking water, preparing the second set of tablets after the incident of the golden calf (Exodus 32; 34:27-28). He had ascended on Rosh Chodesh Elul, the 1st of Elul of the year 2448 from creation (1313 BCE).

Moses was seen by Jehovah as a righteous person, finding beauty in God His eyes. It was to him that God wanted to make all His function cross over upon his face and willing to show beauty, having compassion to whom God will have compassion. Though God cannot be seen, people can feel His presence. Moses, with Christ Jesus, was the only human being ever coming to know God this way. Jehovah taught him the secret of His “Thirteen Attributes of Mercy” (Exodus 33:18-34:8).

Exo 33:17-23 NHEBJE  Jehovah said to Moses, “I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name.”  (18)  He said, “Please show me your glory.”  (19)  He said, “I will make all my goodness pass before you, and will proclaim the name of Jehovah before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.”  (20)  He said, “You cannot see my face, for man may not see me and live.”  (21)  Jehovah also said, “Behold, there is a place by me, and you shall stand on the rock.  (22)  It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by;  (23)  then I will take away my hand, and you will see my back; but my face shall not be seen.”

Exo 34:1-8 NHEBJE  Jehovah said to Moses, “Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.  (2)  Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.  (3)  No one shall come up with you; neither let anyone be seen throughout all the mountain; neither let the flocks nor herds feed before that mountain.”  (4)  He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as Jehovah had commanded him, and took in his hand two stone tablets.  (5)  Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah.  (6)  Jehovah passed by before him, and proclaimed, “Jehovah, Jehovah, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,  (7)  keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”  (8)  Moses hurried and bowed his head toward the earth, and worshiped.

Moses remained on the mountain for 40 days, until the 10th of Tishrei (Yom Kippur), during which time He obtained God’s whole-hearted forgiveness and reconciliation with the people of Israel following their betrayal of the covenant between them with their worship of the Golden Calf. This was the third of Moses’ three 40-day periods on Mount Sinai in connection with the Giving of the Torah. Ever since, the month of Elul serves as the “month of Divine mercy and forgiveness.”

When Moses came down from Mount Sinai with the two tablets of the testimony in Moses’ hand, on the 10th of Tishri, at the end of Yom Kippur, Moses did not know that the skin of his face shone by reason of his speaking with him, as a sign that his repentance was complete.
Other sources say that Elul is the beginning of a period of 40 days that Moses prayed for God to forgive the people after the Golden Calf incident, after which the commandment to prepare the second set of tablets was given.

As the month of Divine Mercy and Forgiveness it is a most opportune time for teshuvah, the “return” to God, where we try to come even closer than in other times. This coming closer has to be done by getting in a closer relationship with God by spending enough time in conversation with Him, by prayer. for the Jews it is also a time where they show love for each other. That increased Ahavat Yisrael (love for a fellow Jew) has to happen in the quest for self-improvement and coming closer to God.

Schneur Zalman of Liadi (Photo credit: Wikipedia)

Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when “the king is in the field” and, in contrast to when he is in the royal palace,

“everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all.”

Is that not a lovely thought that we are given the opportunity to meet that King over the king of kings? From the Hebrew writings we may understand that Jehovah God is willing to listen to everybody who is willing to search for Him.

As we pass through life, we are invariably coarsened and sullied by our errors and misjudgements, or simply by the travails of physical life; but our innermost self, the soul which is created in the “image of God” and should be a “veritable part of God” should be ready to come in front of God. Last year the Christadelphians and Bible Students in Belgium focused on our communication with God. This coming season we are going to look at our being, which has the nephesh or nefesh (flesh) and (psyche), a soul which can only exist because God allows it to exist.

The Jews may bind the small black leather cubes containing parchment scrolls inscribed with the Shema and other biblical passages, around the arm (“hand Tefillin“) and head (“Head Tefillin“) of adult men during weekday morning prayers. But we should not have such touchable symbols to wrap around us to have the connection with the Word of God. The Mitzvah (precepts and commandments as commanded by God) binds us spiritually with our hearts and deeds with the Holy Spirit. Our mind (psyche) or soul which we give into the Hands of God, in these days of ‘turn over’ or ‘turning point’, should now get some interest from us to cleanse and purify it, so that we can come to a daily reunification within ourselves and with God.

The term mitzvah has also come to express an act of human kindness. In these days of passage, going from baby into toddler, toddler going from kindergarten to the lower and later to the junior and higher school. As adult going into a new academic year. It is God Who allows us to climb higher on the ladder, getting more knowledge and wisdom.

Specific Elul customs include the daily sounding of the shofar (ram’s horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). (Chapter 22 Chapter 23 Chapter 24)

In this world there is a lot of distraction, so much noise we often do not hear the right sounds. There is so much that keeps us busy in the time of year we often do not find enough time to have pleasure time for the own family and even less time to spend time together with brothers and sisters of the same faith. How much time do you find to spend with others thinking about the Word of God and discussing what can be found and understood from Bible reading?

Let us take time to repent and to think about what we have done last year and how we are going to enter the new church year. We look forward to enter a new church-year full of enthusiasm, looking for ways to get to know the human soul better and to bring more people to better insight in the Holy Scriptures, in the hope that they may find God and shall be willing to get baptised and to join one of our communities.

Are we willing to let our soul be formed by the almighty God and to be looking forward to the Teshuvah, the God-given ability to access and reconnect to that untouched self, re-establishing our lives upon its foundation, and even redefine a negative past in its purifying light?

We may not overlook the most important aspect of Elul which is to make a plan for your life. Because when the “Big Day”, the Last Day of this time-system comes it shall be too late to make preparations. Everything has to happen before that day, like the marriage arrangements have to be taken before the day of marriage. It is Now that we do have to prepare ourselves to be ready to come before the Judge of the Endtimes. You may be sure that it will be so much easier when you prepare yourself for that day with others; Together the work shall be so much lighter and it will be much easier for each of the meeting to find the right way. Now is the time to prepare yourself for making a good start going into the right direction and finding like-minded people who are willing to unite in the name of Christ, willing to do, like him, the Will of God and not of ourselves or of the world.

Let us hear the trumpet of God and follow His Guidance into a new stadium, preparing ourselves to enter that promised New World, the Kingdom of God, as children of God.

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Find also to read:

1. Our openness to being approachable
2. A new school-, academic and church year
3. The sin of partiality
4. Let us not fret or worry about next season
5. Atonement And Fellowship 1/8
6. Following a Compassionate Lord
7. Wishing to do the will of God
8. A Living Faith #7 Prayer
9. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
10. The soul
11. Is there an Immortal soul
12. Science, belief, denial and visibility 2
13. I Only hope we find GOD again before it is too late !
14. What I Hope For Is What You Hope For
15. Forgiveness is a blessing for the one who forgives
16. The thought of losing rekindles the joy of having
17. Courage is fear that has said its prayers

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God’s wisdom for the believer brings peace

On the 22nd of April the Christadelphians in Belgium met in their tiny congregation. They do not have a mega-church. They do not have their own special church building. They would love to see more people in their congregation, but they know that we are living in a time where not many are interested in God.

In the darkness and the void of the world

Today we may find many people who would love to Get out of the dark corners of this world, and who would love to find solutions to live easier. Many do not come to see that solutions where already provided long ago. They should not stay with their depression, pain and suffering. Already long ago there was a man who was willing to take all the trouble of the world onto him. He was willing to bear all the pain of mankind and to face the death and take it with him to destroy it for ever. It looks impossible and many centuries people who could see the Works of the Divine Creator even doubted about the possibilities put in front of them. They had put lambs-blood on the doorposts, had seen that their children were saved, saw high walls of water and a road where they could pass but the soldiers of the Pharaoh were swallowed by the water, and still they doubted many times. How about us who have no such wonders in our days of our life?

Having to see what should be the centre of life

Moses with the tablets of the Ten Commandments, painting by Rembrandt (1659) (Photo credit: Wikipedia)

The previous days we have looked how God assembled Him a people and how He took care of them in difficult times. God does not change, so also today He shall be there with those who are interested in Him. He shall guide them and help them when necessary.

As we meet with the people of God assembled to hear Moses as they prepare to move into the land we see simply and clearly what should have been the centre of their lives.

Forty years before this time, the previous generation had been given the law at Mount Sinai, Moses reminded them that they had actually heard the voice of God and were filled with such fear that they required Moses to act between them and God. At this time they were reminded that it was by the power of God that they had escaped from Egypt, and that He had given them a law and commandments that were quite different from those of the Egyptians. It was a law that would set them apart from all the nations surrounding them, it was a law that would give them peace in the land that they had been promised and which they would shortly enter, it was a law based on ten short commandments.

Commandments of the Maker of the Universe

Moses with the Ten Commandments (Photo credit: Wikipedia)

But even these commandments could be powerfully summarised, as Jesus did when questioned, into two commandments. When we behave ourselves good loving all those around us with all are heart we would be good on our way, because all people who walk around on this earth are allowed to be here by the Divine Creator. Without His allowance they would not be here living. So we should respect them as creatures of the Most High and we should respect his choice and love Him for all the things He provides for them and us.

Matthew 22:36-39 The Scriptures 1998+  (36)  “Teacher, which is the great command in the Torah?”  (37)  And יהושע {Jeshua} said to him, “ ‘You shall love יהוה {Jehovah} your Elohim with all your heart, and with all your being, and with all your mind.’  (38)  “This is the first and great command.  (39)  “And the second is like it, ‘You shall love your neighbour as yourself.’

Getting out of bondage

In the reading of last Tuesday service we listened to the Words of God as presented in the Holy Scriptures in the Book of Deuteronomy, chapter 5.

Moses with the Ten Commandments

In that chapter we could read how Moses called to all Israel to hear the statutes and the ordinances which God had given him. They were given so that they might learn them, and observe to do them.  It was in Horeb that YHWH יהוה {Jehovah} our Elohim and Highest of all made a covenant with those Israelites.  It was Moses who stood between God and them at that time, to show them the words of Jehovah, for they were afraid because of the fire.

Deuteronomy 5:5-6 The Scriptures 1998+  (5)  “I stood between יהוה {Jehovah} and you at that time, to declare to you the Word of יהוה {Jehovah} – for you were afraid because of the fire, and you did not go up the mountain – saying:(6) ‘I am יהוה {Jehovah} your Elohim who brought you out of the land of Mitsrayim, out of the house of bondage.

Serving only One

From the Holy One Who brought them out of the land of Egypt, out of the house of bondage they got to know that He that brought salvation to them wanted them to have no other gods before Him.  They were asked not to make any engraved image for themselves, or any likeness of what is in heaven above, or what is in the earth beneath, or that is in the water under the earth, to bow down to them, nor to serve them; for He , YHWH, the Creator of heaven and earth should be their God.

Deuteronomy 5:8-11 The Scriptures 1998+  (8)  ‘You do not make for yourself a carved image, any likeness of which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,  (9)  you do not bow down to them nor serve them. For I, יהוה {Jehovah} your Elohim, am a jealous Ěl, visiting the crookedness of the fathers upon the children to the third and fourth generations of those who hate Me,  (10)  but showing kindness to thousands, to those who love Me and guard My commands.  (11)  ‘You do not bring{1} the Name of יהוה {Jehovah} your Elohim to naught, for יהוה {Jehovah} does not leave him unpunished who brings His Name to naught. {Footnote: 1Or lift up, or take.}

Not to make an engraved image for yourself, nor any likeness of anything that is in heaven above

Carved images in front people bow. – c. 1435 (Photo credit: Wikipedia)

Through the ages many, also those who called themselves Christian, have forgotten that rule, not to make any pictures of any god to worship in front. In many churches today we can see pictures and statues and even priests walking around in procession with shrines and books, to which people bow down and make crosses. What do they think the jealous God of the Old Testament would feel like, seeing those things which are an abomination in His eyes? God assured His people that He would look down to the earth and see how people love or hate Him. According their position against the Most High He would treat them. He would visit the iniquity of the fathers on the children, to the third and on the fourth generation of those who hate Him and would show loving kindness to thousands of those who love Him and keep His commandments.We should not take the name of YHWH יהוה {Jehovah} in vain, for He will not hold him guiltless who takes his name in vain. Therefore also those who do not believe in God, should not find any reason to use God His Name. We too have to remember that god His people were a servant in the land of Egypt, and יהוה {Jehovah} our God brought them out of there by a mighty hand and by an outstretched arm. They had as an assembly on the mountain heard out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice. We to can hear that Voice of God when we are willing to find God. Like He let His Voice come out of the the midst of the darkness, we to shall be able to hear Him is ourselves when we open our heart to Him.From the Old Book of books we should come to know all the wonders God has done for those who want to follow Him. In lots of the mega churches we can find around the world not much time is spent in the Unread bestseller where the Words of God are presented to all those who want to read. But many may prefer to Look to the East and the West for Truth and try to find answers in books written by people like them. They overlook the glory and the greatness which God has shown unto the world. Not many today want to hear the Voice of God. God made the promise that in case people would fear Him and would keep His commandments always, it might be well with them, and with their children forever!

Deuteronomy 5:28-33 The Scriptures 1998+  (28)  “And יהוה {Jehovah} heard the voice of your words when you spoke to me, and יהוה {Jehovah} said to me, ‘I have heard the voice of the words of this people which they have spoken to you. They have done well in all that they have spoken.  (29)  ‘Oh, that they had such a heart in them, to fear Me and to guard all My commands always, so that it might be well with them and with their children forever!  (30)  ‘Go, say to them, “Return to your tents.”  (31)  ‘But you, stand here by Me, and let Me speak to you all the commands, and the laws, and the right-rulings which you are to teach them. And they shall do them in the land which I am giving them to possess.’  (32)  “And you shall guard to do as יהוה {Jehovah} your Elohim has commanded you – do not turn aside, to the right or to the left.  (33)  “Walk in all the way which יהוה {Jehovah} your Elohim has commanded you, so that you live and it be well with you. And you shall prolong your days in the land which you possess.

Churchgoers and priests or ministers

Bible as a compass for life

A few in this world may go to church-buildings, and in some countries may go to mega churches, but are they doing the Will of God? How much do they like to have an Inerrant Word of God something to say in their life? Several people may Challenge saying ” Whose word and go into discussions about the (non) value of the Holy Scriptures, or what we would call The Inspired Word, in our society. Most of the people do not believe in the Eternal Word that tells everything. The priests of those mega churches should go tell the people to return to their houses and to go into their small room to meet the Most High. They should tell about the commandment, and the statutes, and the ordinances, which God has given to the world. They should keep them and should teach them, that they may do them in the land which God has provided for them to reside until the second coming of the Messiah.

Those priests and men in charge of houses of worship should give the good example. But we hear many bad things about their behaviour. Though they should have to know that the men of God shall observe to do therefore as Jehovah their God has commanded them, not turning aside to the right hand or to the left.  When we shall walk in all the way which the Elohim Hashem Jehovah our God has commanded us, that we may live, and that it may be well with us, and that we may prolong our days in the land which we shall be given, we should not worry to much.

Not to worry to prolong your days

As recorded for us in Deuteronomy

יהוה {Jehovah} our Elohim has shown us His esteem and His greatness, and we have heard His voice from the midst of the fire. Today we have seen that Elohim speaks with man – and he lives! (Deuteronomy 5:24 The Scriptures 1998+ )

Also to us the glory of the Most High God is shown to us. We too can hear His Voice and having such wonderful experience, like the faithful ones dedicated themselves to follow the words written for us in (v33)

Deuteronomy 5:33 The Scriptures 1998+  (33)  “Walk in all the way which יהוה {Jehovah} your Elohim has commanded you, so that you live and it be well with you. And you shall prolong your days in the land which you possess.

Do you hear God telling us “that you may live, and that it may be well with you”?

Following these commands given by their God, should have given them long life, peace and prosperity, in the land that was just over the River Jordan, the land that should have been a very special land, with God as their King. These words form the foundation of our lives of faith today.

Ecclesiastes

As the writer of this book Ecclesiastes looks around the lives of the people among whom he lives he sees the same challenge. He looks at the cycle of life and the wisdom of the world; he dedicates himself to search out the best of the world’s knowledge and comes to the conclusion

“in much wisdom is much grief, and increase in knowledge, simply increases sorrow” (Ecclesiastes 1v18).

This would all be very depressing if it were not for the conclusion of the book, which emphasises our theme,

“fear God and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12v13).

The wisdom of God brings peace to the faithful. Today many may laugh at those who say they love God. Not many people dare to say that in public. We may find a little more people who want to let others know they follow Jesus. Though it is not always sure which Jesus they are really following.  Lots of people do not want to accept what Jesus really has done. They say it is impossible for any man to do what Jesus has done. Therefore they made Jesus in their god, forgetting that there is only One True God Who is One. They also made images of him, exalting him and bowing down before the pictures and statues of the person, they claim to be God. But how then do they follow the first commandment of that One True Creator God. Christ Jesus asked his followers

Gospel of  John 17 and 18

The final verse of John 16 makes clear to us that the peace that we can enjoy in the life we have chosen to follow is “in Christ”. Jesus in his short time on earth and a very short time for his public life, has said many important words and had done many wonders or miracles. But also his words we should take at heart. From them we can learn a lot and when we shall follow them up we can already receive a lot of peace in this world.

John 16:33 The Scriptures 1998+  (33)  “These words I have spoken to you, that in Me you might have peace. In the world you have pressure, but take courage, I have overcome the world.”

The world has always gone against Jehovah God; Nothing has changed yet. The satan or adversary of God is still at work.

All those things Jesus spoke some two thousand years ago, should be useful for us to follow, and should be able to bring us peace. It is true it shall not bring straight ahead peace in our environment. In the world we too shall have tribulation, but we may be of good cheer; Jesus has overcome the world. It may not be without troubles or difficulties but we know clearly Jesus brought the Words of God to this world and explained the those words of wisdom from God, and therefore this is the way we aim to live.

Followers of Master Jesus, Being one

The amazing prayer of Jesus in John chapter 17 speaks directly to us 2000 years later, for this includes all who are his followers, not just there with him on that dreadful night, but all those down the centuries who read these words and want to be “one as we are” (v11) and “as one” in Jesus, and God his Father (v21). This is almost too wonderful for us to understand, we who are so ordinary, being included with the disciples and faithful ones between the time of the prayer and now. Jesus our Master is making it very clear in the words that he had spoken to them, and that have been written for us, that they are the words of eternal life and we have been called to that special treasure.

When we realise that the Master was within a few hours of his arrest, that mockery of trial and his dreadful death, it makes us feel very inadequate in the weakness of the lives that we live. Do not let us be discouraged however, for our God is merciful and forgiving to those of His children who come to Him in prayer truly sorry for the wrong that we do and feeling that wonderful forgiveness that only God can give through His Son.

Jesus the High Priest

And so Jesus and the eleven left the city, crossed over the brook Cedron, and went to that familiar place, the garden which Judas would know was a likely place for him to be with his disciples. So he and the guard came and after a little resistance from Peter, Jesus was arrested and his followers fled, probably to Bethany, with the exception of Peter and the other disciple “known to the high priest”; a brave move to put themselves into the centre of the opposition to the ministry of Jesus. As the trial went on we know that Peter was tested as he denied that he knew Jesus or was one of his followers, and following that we know that he wept, truly sorry for the weakness he had shown. But again we take comfort that he was forgiven and spent the rest of his life dedicated to the service of Jesus who he loved, and who loved him.

The trial went on with the Roman governor Pilate, who had no understanding at all of the accusations of the Jewish leaders, nor of the attitude of Jesus himself who made no attempt to defend himself. He was accused of being a king; treason against Rome, but he made it quite clear in the response that he did make; a teaching that we fully understand, that his kingdom was not of this world. The wisdom of God has declared that there will be a kingdom, but not at that time. In the mercy of God the time has been delayed and many more of us have come to know, understand, and believe that the kingdom of God will come to the Earth with Jesus at its head in the time God chooses.

Through the life and sacrifice of the Son of God better servants

With all these thoughts in our minds, as we began with a God given law in Sinai: the command to love God and our neighbour: the search by the wise man for wisdom, and only finding it in the wisdom of God: and the wonderful example of Jesus our Master, even in the last hours of his ministry when faced with the knowledge of his awful trial and death. In that lovely prayer he concerned himself with his followers who were with him and those throughout the ages that have followed.

Our hearts are full of thanks for all that has been made possible for us through the life and sacrifice of the Son of God. As he commanded let us remember in the bread and the wine, the love of God and His Son, that we might be better servants in the days that remain.

Times of the 21st century

Film, television and sport-figures bring the contemporary idols and new gods. – IFK Göteborg, a swedish footballteam, celebrating a goal in a match against swedish team Örebro SK

We are living in a world in denial, where we can see lots of things happening like in the Roman times, bread and games. As in Roman times there is no fear of God before the eyes of many people living in this capitalist world. As in the Roman times the focus was on personal gain and entertainment, today people have more love for their money than they have for a partner or any other living person, let it be for some spirit they can not see nor hear. Lots having forgotten the promises which were brought by many prophets, like Abraham, Isaiah and Jesus are blinded by the wealth of this world and give much more attention to television celebrities and film-gods.

The spiritual does not say much to most people. They do not notice any more the beauty of the world. Nature does not interest them much. But they should be more aware of nature, because they are part of it, and what they do to it shall be of influence to themselves. So how they treat their environment shall be of very importance to the next generations.

Nature and its creatures

When those human beings in this capitalist world would give more interest to other creatures in this world (insects, plants, mammals, men and women) they would find that they could live more in unison with the plants and animals, and would have more rapport with other human beings. Submitting themselves one to another, in the fear of God, for many sounds as something ridiculous, something very absurd, but we should know that by respecting the other in this world, we shall be able to find a better place for each of them.

Faith, love and fear

Today many find it much more interesting to get more power by making others afraid of other people. The problem there is that so many have forgotten that God has not given us the spirit of fear, but of power, and of love, and of a sound mind, to use to help each other, even when it would be our enemy. (2 Corinthians 7:1 ; Ephesians 5:21; 2 Timothy 1:7)

Those who love the Most High should remember the faith of Noah who, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith. (Hebrews 11:7 )

Living in this world and Reading the Bible

It is not to late to change our attitude. It is not to late to take better notice how we can safeguard nature. It is also never too late to start reading the Bible, the infallible word of God. It is never too late to come to see what is written in it and what for treasures may be hidden in it. It is also never too late to get to see the power this Book of books may have to bring change.

In the Garden of Eden, the Creator of heaven and earth has given man the right to rule the world and to make the best of it as they can. Today we know they did not make much of it. We also do know we have to continue living in this world-system as long as Jesus Christ well come back. As long as he did not return we shall need to live in this world, which does not mean we shall have to be off this world.

We are selves do have to make choices. We do have to make up our mind what we do want to believe and whom we would like to follow. Those who made already the choice and choose to follow Jesus and his God, do know the importance of deciding “Whether it’s right in God’s eyes”. As for us Christians, there’s no question — we can’t keep quiet about what we’ve seen and heard, and should let others know what we do think. (Acts 4:19; Acts 4:20)

Not following the majority of this world

When we watch the world going its own way, we should be careful not to follow the majority of this world. It is so easy to enjoy the worldly traditions, and to say such feasts do not harm. But is it really so, that by searching for eggs in the garden and connecting them with the resurrection of Christ, we do give the right honour and to Jesus and to his heavenly Father God?

We should take our everyday, ordinary life — our sleeping, eating, going-to-work, and walking-around life — and place it before God as an offering. Not blaming others for what is gone wrong in our own life, but trying to adjust our life in the ways of God. Not preferring to be popular and loving their way of living, but embracing what God wants for us and what He does for us, knowing that that is the only best thing we can do for Him, but also for ourselves and our beloved ones. (Romans 12:1)

When we face the world we should know that we do have our own responsibilities. It are we ourselves who are responsible for how our own children act or behave, as well for how those we brought up, our pupils, behave or act in the world we placed them. Or do we not realize that we had to learn from the Holy Scriptures and had to behave accordingly, giving a good example to those around us. We should have been working at our body and soul to make it such that our body could be as a sacred place, the place of the Holy Spirit. Don’t you see that you can’t live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. (1 Corinthians 6:19)

Looking at the beacon Christ

It is not because our world may be going the wrong way that we should go wit it and land up in the darkness. We when pushed by others in the dark should see the light Christ Jesus brought in this world; We should go to that beacon and be not afraid to fall in the hands of the smugglers. We may be shipwrecked sailors, but Jesus stilled the waves and God blew the wind in the right direction. The world may consider us failures, but you do not have to feel a castaway. It is more important what you look like in the eyes of God than in the eyes or minds of people.

Because many of us have not kept to the human instincts of normal behaviour many in this world behave like it should not. Having not allowed Gods Word to come over others by our way of living, acting and teaching, we excluded the Creator of all things in the works we wanted to do. God owns the whole works, but to let God shine in our works we do have to allow Him to enter us. So we do have to take care that people can see God in and through our body.  Our firm decision should be to work from this focused centre:

“One man died for everyone. That puts everyone in the same boat”.

Christians and atheists

Us not loving those who are around us, because they do not believe the same things as we do, is not having Christ Jesus his love. He loved believers, non-believers and sinners. Christ’s love has to move us to such extremes, that we should be better doing than all those atheists and other believers doing good in this world. Thinking that a non-believer can not do any good work is wrong-thinking. We should know historical facts and also see that ages before Christ was born, also in places were there was not spoken of God, there were people who tried to do good for each other. Therefore we better put our arrogance at the doorstep and look at Christ, who was open for everybody. His love should have the first and last word in everything we do. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own. (1 Corinthians 6:20;2 Corinthians 5:14 ; 2 Corinthians 5:15)

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Please do find concerned readings:

1. Getting out of the dark corners of this world
2. Breathing to teach
3. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
4. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
5. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
6. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #3 A voice to be taken Seriously
7. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
8. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
9. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
10. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #3 Rejoicing in the insistence
11. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
12. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
13. God’s Blog recorded in a Book
14. Creator and Blogger God 1 Emptiness and mouvement
15. Creator and Blogger God 2 Image and likeness
16. Creator and Blogger God 3 Lesson and solution
17. Creator and Blogger God 4 Expounding voice
18. Creator and Blogger God 5 Things to tell
19. Creator and Blogger God 8 A Blog of a Book 2 Holy One making Scriptures Holy
20. Bric-a-brac of the Bible
21. Statutes given unto us
22. God’s word…is a comfort to the one who yields to God’s will
23. Commit your self to the trustworthy creator
24. Man’s plans prevailed by God’s purpose
25. Thoughts on Passover
26. Commemorating the escape from slavery
27. Deliverance and establishement of a theocracy
28. Moving around looking for a homeland
29. Passover and Liberation Theology
30. The Evolution Of Passover–Past To Present
31. Israel God’s people
32. On the first day for matzah
33. Around the feast of Unleavened Bread
34. Shabbat Pesach service reading 2/2
35. A new exodus and offering of a Lamb
36. Written to recognise the Promised One
37. The redemption of man by Christ Jesus
38. Festival of Freedom and persecutions
39. 14-15 Nisan and Easter
40. Servant of his Father
41. Servant for the truth of God
42. Let us become nothing, and Christ everything
43. Blinkered minds
44. Satan the evil within
45. This is an amazing thing
46. Depression, Anxiety, Pressure and megachurches
47. When discouraged facing opposition
48. Fragments from the Book of Job #3: chapters 21-26
49. Fragments from the Book of Job #5: chapters 32-37
50. Words to push and pull
51. Certainty in a troubled world
52. Fear and protection
53. Fear of God reason to return to Holy Scriptures
54. A world in denial
55. Trust God
56. Songs of Moses and the servants of God
57. True riches
58. Observing the commandments and becoming doers of the Word

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Related articles

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  Once upon a time, Easter was adamantly NOT observed by Believers.
  In fact, Easter was observed looooong before Messiah even came to Earth…
  and it wasn’t by Believers.
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  We have been lovingly instructed by our Creator to observe the Appointed Times of the Scriptures that He put forth– which are filled with rich, beautiful meaning and foreshadows… and they are celebrations and observances that set His people apart from the rest of the world… that we may be a Light to the nations.
  These remembrances and rehearsals were instituted and blessed by YHVH (the LORD) Himself and are for ALL of Israel (Israel = His set-apart people that Believe and are in Covenant with Him).
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  it is very clear here that it was YHWH who gave us the Law of Moses.
  +
  Moses was the chosen vessel for Yah to bring forth his instructions; this is truly a beautiful Remez of Messiah’s role as the right arm of Yah!
  +
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  I went through life comfortable calling Yahweh the titles that replace His name in the Bible. I found out that His name is Yahweh through the dictionary in the back of my Bible. Once I knew His name I decided to use it and I have been blessed ever since. The choice is yours but I feel closer to Him when I use His name. Here are some scriptures that prove His name is
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  In Shakespeare’s Hamlet he asked, “What’s in a name?” as if a person’s given name is wholly unimportant. A name can be significant in knowing about someone’s history and identity. Have you ever asked your parents how they came up with your name? Did you ever search your name on the Web and see what it means?

  Even the names that we see in the scripture were not given by accident rather it had meaning and purpose. When God gives a name to a person it usually signifies character, ability or mission. For instance, John Piper notes, “Adam names his wife Eve, because she is mother of all the living (Genesis 3:20). God changes Abram’s name to Abraham to show that he had made him the father of many nations (Genesis 17:5). God changed Sarai’s name to Sarah (Genesis 17:15). He changed Jacob’s name to Israel (Genesis 32:28).
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• God about His name “יהוה” (christadelphians.wordpress.com)
  In the Holy Scriptures we are able to find what God says about His Name: And Elohim spoke to Mosheh and said to him, “I am יהוה. “And I appeared to Aḇraham, to Yitsḥaq, and to Yaʽaqoḇ, as Ěl Shaddai. And by My Name, יהוה, was I not known to them?
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  As believers in Messiah Y’shua we understand there there are no idle words in scripture, which is why it is so fundamentally important to grasp the deeper levels of understanding that we can see utilizing the PaRDeS method of study.
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  We know that everything in the Scriptures were written with a plan. More specifically we know that this plan was the plan of Salvation and Redemption through the Messiah.
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  I keep the seventh day Sabbath.
  It has nothing to do with denomination –
  it has everything to do with Who I worship and what He desires.
  +
  Our Father, our Creator, set the pattern, the example, the principle for us.
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  Photographer Joe Johnson’s series Megachurches takes us down the aisles, inside the sanctuaries, and behind the scenes of jumbo-sized places of worship. Taken while the churches are not in daily use, Johnson’s photographs focus on both the mammoth interior space and the churches’ details — stage design, audio-visual systems, lighting, and convention hall seating — that make the facilities tick.

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  “It was an admittedly voyeuristic impulse to watch what happens live,” says Johnson. “I was stunned by how sensorial the spectacle had been. There was a highly produced aural and visual sophistication being brought to the act of worship.”

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Thoughts on Passover

The traditional Passover Seder Haggadah is not just for Jews—it will move spiritual progressives both secular and religious.

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Thoughts on Passover by Shari Motro

How does one leave home in peace?

Read metaphorically, the Exodus story—which Jews will retell during the upcoming Passover holiday—offers some clues to answering this most universal of questions.

Moses is born a Hebrew slave, but he is raised in Pharaoh’s palace. The setup is an exaggerated version of something familiar to many—to anyone who has wondered whether some cosmic accident landed her with the wrong family; anyone who has felt uncomfortable about the privileges she accrued by virtue of her birth; anyone who at some point experienced her parents as oppressive or narrow. Egypt, in Hebrew, means “narrow place.”

Moses’ initial reaction is the classic teenage rebellion—it’s rash, it’s risky, and it gets him into deep trouble. After witnessing an Egyptian beating a Hebrew slave, Moses kills the Egyptian, buries him in the sand, and runs. He tries to disappear, to start over. In Midian, Moses marries a local and has a son who he names Gershom, Stranger (“For I was a stranger in a strange land,” he says).

But running away doesn’t work. At some point, those of us who leave unfinished business behind are called to return. For Moses, the call starts as a fire, a fire that burns but doesn’t consume. The burning bush is a fire that can be neither put out nor ignored.

Miniature ofrom Folio 8r of the Syriac Bible of Paris shows Moses before Pharaoh. (Photo credit: Wikipedia)

Moses goes home to face the conflict he ran from. His task is to negotiate, to mediate between the slaves and Pharaoh, both of whom symbolize aspects of every human soul. He will eventually leave again, but in a different way. Leaving home in peace requires acknowledging the naysaying voice within. Moses can’t leave Egypt for good until his ability to dream his own future overwhelms his fear, until he stands before Pharaoh and speaks his truth.

Yes, I killed the Egyptian.

Yes, I’ve turned my back on you. Look, I’m not you. I’m a different person.

Yes, I want to leave.

Will you let me go?

Pharaoh says no, as parents do. Sometimes parents say no even when they know that eventually they will relent, that everybody will be better off when they do. Nevertheless, some inexplicable force compels them to dig in their heels, to wield their power while they still have it.

Of course, Pharaoh is an extreme example. This is the point of archetypal myths: they use extremes to illustrate lessons that apply to us all. Pharaoh symbolizes attachment—the eminently human tendency to resist change. The plagues are the suffering that results from attachment. Each plague is a message from Pharaoh’s higher self, like a body that keeps getting sick until you listen to it.

For Moses, the message of the plagues may be this: Your blossoming into your most radiant self is not the true cause of suffering—Pharaoh’s suffering, your own suffering, anybody’s. The cause of suffering is resistance.

After the tenth and most devastating plague—the death of the firstborn—Pharaoh finally relents, and the Israelites leave “in haste.” They leave so quickly they can’t wait for their bread to rise; this is why we eat unleavened bread on Passover. What’s the message here?

When the force holding you back finally relents—go. GO. Don’t be scared; don’t feel guilty; don’t hang around saying long goodbyes. It’s time.

And if Pharaoh follows at your heels and drowns in the pursuit, don’t rejoice. According to one interpretation, this is what God said to the angels who sang as the Egyptian chariots were swallowed by the sea:

“Don’t rejoice, for they are my creatures too.”

And yet, the texts are also filled with the opposite, with joy.

Anyone who has succeeded in breaking free knows this tension well. Our glee is tinged with something else, with the sinking recognition that our naysayers’ grief is our grief. And… surviving requires not allowing ourselves to drown in their tears. Surviving is rejoicing despite their pain.

Somehow, on the other side of it all, there is a place where all is forgiven, where the narrowness of our birth canal—every trauma, every grief—becomes a source of love and gratitude, where zero-sum gives way to abundance, where Pharaoh and Moses are one.

I’ve seen only glimpses of this place. For me, this is the Promised Land.

– by Shari Motro

Shari Motro is a professor of law at the University of Richmond.

From the Sikkum Special Seder Messages for Passover

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Preceding posts:

Commemorating the escape from slavery

The Evolution Of Passover–Past To Present

Passover and Liberation Theology

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Additional reading:

1. Deliverance and establishement of a theocracy
2. Moving around looking for a homeland
3. 14 Nisan a day to remember #5 The Day to celebrate
4. The Song of The Lamb #7 Revelation 15
5. Materialism, would be life, and aspirations
6. Emotional pain and emotional deadness
7. Meaning of life 
8. Suffering
9. Offer in our suffering
10. God helper and deliverer
11. God’s instruction about joy and suffering
12. God’s promises to us in our suffering
13. Suffering – through the apparent silence of God
14. Suffering continues
15. Suffering leading to joy
16. Surprised by time in joys & sufferings
17. 1 -15 Nisan
18. Day of remembrance coming near
19. Another way looking at a language #4 Ancient times
20. Self inflicted misery #5 A prophet without a hedge around him
21. The Advent of the saviour to Roman oppression
22. Seven days of Passover
23. On the first day for matzah
24. A new exodus and offering of a Lamb
25. Children ate the OT passover so why not NT bread and wine?
26. High Holidays not only for Israel
27. Around the feast of Unleavened Bread
28. Festival of Freedom and persecutions
29. 14-15 Nisan and Easter

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  the Torah tells us, God commanded the Israelites to take a lamb or a kid for each household. They were to hold it for four days, from the tenth until the fourteenth of the first month, and slaughter it on the fourteenth. This was done in Egypt, despite the Egyptians’ religious beliefs. To this day Jews commemorate this event, calling the Sabbath preceding Passover Shabbat Hagadol…
• Passover Primer (boiseweekly.com)
  If you’ve walked through a Treasure Valley Albertson’s recently, you’ve probably noticed a table piled high with unfamiliar items–boxes of Streit’s Potato Pancakes, giant packages of Yehuda Passover Matzos, bottles of Kedem Sparkling Concord Grape Juice and murky jars of Mrs. Adler’s Gefilte Fish filled with bobbing, grayish lumps.
• Now Faith Is (faithrises.com)
  Through faith he kept the passover, and the sprinkling of blood, lest He that destroyed the firstborn should touch them.
• Max, Hannah and some frogs: Kids’ books bring new friends (jta.org)
  Frolicking frogs and magical matzah balls are featured in this season’s crop of new Passover books for children that are sure to engage, inform, entertain and inspire.David Adler, author of the hugely popular early reader “Cam Jansen” series, offers “The Story of Passover.” Adler is highly acclaimed for his straightforward narrative style in non-fiction books, including dozens on Jewish holidays.He says he likes to appeal to readers of any Jewish background, whether from traditional, observant Jewish families or those who are interested in learning about Passover.