Tag Archives: War

Francis Fukuyama and ‘The End of History?’

image from BloggingHeads.tv podcast

American political scientist, political economist, and author Yoshihiro Francis Fukuyama in 2015

The American writer and political theorist Francis Fukuyama wrote

“Human beings never existed in a pre-­social state. The idea that human beings at one time existed as isolated individuals is not correct.”

In his seminal 1989 essay ‘The End of History?’ he also wrote

‘What we may be witnessing is the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.’

Fukuyama trying to convey silent messages through stories about the evolution of democratic societies he continued

‘With the fall of the Soviet Union the struggle for recognition, the willingness to risk one’s life for a purely abstract goal, the worldwide ideological struggle that called forth daring, courage, imagination, and idealism will be replaced by economic calculation, the endless solving of technical problems, environmental concerns, and the satisfaction of sophisticated consumer demands.’

The End of History and the Last Man.jpg

The End of History and the Last Man is a 1992 book by Francis Fukuyama, expanding on his 1989 essay “The End of History?”, published in the international affairs journal The National Interest.

Fukuyama did not suggest that the end of history meant the end of wars or conflicts, but rather that capitalism and Western-style liberal democracy were the culmination of human political development and would not, and could not, be transcended. He beliefs that the triumph of liberal democracy at the end of the Cold War marked the last ideological stage in the progression of human history. The initial political challenge having to escape beyond tribalism and the “tyranny of cousins”.

For Fukuyama, tribal organisation responds to structural imperatives in social evolution but also blocks the path to further development. The early account of the origins of state-like forms relies heavily on Lawrence Keeley’s military-focused argument in War Before Civilisation (1996) and does not consider the evidence assembled by Keith Otterbein in How War Began (2004): that warfare greatly declined in importance following the hunting to extinction of the larger mammals. Keeley himself grants that early settlement cultures, such as the Natufian,

“furnish no indication of warfare at all”. {Robin BlackburnThe Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama}

We can see that in the West the majority prefers a capitalist system and in several industrialised countries people are a lot afraid of what smells social or communist. Fukuyama thinks that all states are going to adopt a form of capitalist liberal democracy. It was an argument contested from almost the moment he finished writing his essay.
The rise of Islamism, the unleashing of ethnic conflicts, the challenge posed by China – a myriad developments, his critics suggested, questioned the presumption of an end of history.

Donald Trump’s Presidential victory was one of the signs how politicians would easily be able to lure people in false ideas, by their words. The last few years we have seen a seemingly unstoppable rise of populist forces throughout Europe.

Many will probably see how in the quarter of a century since Fukuyama wrote his essay, politics, particularly in the West, has indeed shifted away from ‘ideological struggle’ towards

‘the endless solving of technical problems’.

The broad ideological divides that characterized politics for much of the past two hundred years have been eroded. Politics has become less about competing visions of the kinds of society people want than a debate about how best to manage the existing political system, a question more of technocratic management rather than of social transformation.

What might more come to an end is the believe of people in political systems and in politicians. Lots of people are convinced that politicians are not listening to them and are mostly just working for themselves and trying to get the best paid job.
The majority of politicians have lost connection with the ordinary people who want to feel as if they are justly recognised and that their voice can be heard. The last few years they feel more they are mocked at, nobody taking their voice seriously. Politicians should come to know that this desire to experience both personal and collective recognition is inescapable to the modern human condition.

Liberal democratic states that Fukuyama so vigorously defended in “The End of History” have not responded well to the challenges of pluralism.

After the collapse of the Soviet Union, few believed in an alternative to capitalism, not seeing that the Soviet Union was not really the best representative of communism, because it had more dictators than real communist leaders. Communist parties crumbled, while social democratic parties remade themselves, cutting ties to their traditional working class constituencies while reorienting themselves as technocratic parties. Trade unions weakened and social justice campaigns eroded.

It seemed that not only in Europe social movements and political organizations eroded,  and the far-right movements gained space. Local people wanted to become recognised and wanted to look upon social change through the lens of their own cultures, identities, goals and ideals.

Many sections of the working class have found themselves politically voiceless at the very time their lives have become more precarious, as jobs have declined, public services savaged, austerity imposed, and inequality risen. Many also came to see all those immigrants as a danger for their own position, their jobs and income as well as being afraid of loosing their culture.

Having their world coming to an end.

Lots of people in charge of the working of society did not see the discontent many their votes expressed.

Prominent alt-rightists were instrumental in organising the “Unite the Right” rally in Charlottesville, Virginia in August 2017. Here, rally participants carry Confederate battle flags, Gadsden flags and a Nazi flag.

In Europe and America, people have become disaffected with the old order and felt more attraction for those who promised heaven on earth and for them “a great nation” again. Many of the opposition movements that give voice to that disaffection of the labourers, are shaped not by progressive ideals but by sectarian politics, and rooted in religious or ethnic identity. The Islamist AKP in Turkey or the Hindu nationalist BJP in India are the equivalents of the Front National in France or the alt right, far-right, white supremacist, white nationalist, white separatist, anti-immigration and antisemitic movement in America and Europe.

Those growing right-wing and far- or extreme-right-wing groups should make us aware of the severity of the present political situation. We are witnessing a globally disinformation movement which is creating more hatred and racism as well setting up people against others for wrong reasons.

The current tumult is the result of struggles for recognition that remain unshaped by progressive movements, of ideological struggles in a post-ideological world.

Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. In his new book: Identity: The Demand for Dignity and the Politics of Resentment Francis Fukuyama looks at the new layers of meaning of the voters or citizen’s identity.

Fukuyama believes that the focus on self separates people from their communities. The demand for identity cannot be transcended and therefore people must begin to shape identity in a way that supports rather than undermines democracy.
When coming to know the self one can not ignore the connection with religious feelings. One aspect of wisdom is recognizing your need for The One Being outside man.

Christianity succeeds in diminishing family ties when the Church takes a strong stand against practices which enhanced the power of lineages such as cousin marriage, divorce, adoption and marriage to the widows of dead relatives. The looser family pattern favoured by the practices of Latin Christianity have the effect of channelling assets to the Church itself (eg through widows’ bequests). Fukuyama further urges that “contrary to Marx, capitalism was the consequence rather than the cause of a change in social relationships”. Yet he soon acknowledges that

“the most convincing argument for the shift has been given by the social anthropologist Jack Goody“,

an authority whose work could be seen as a distinctive fruit of Cambridge Marxism. {Robin BlackburnThe Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama}

Fukuyama has the idea that the individualistic sense of identity comes to the fore during periods of modernisation in which people fled from rural areas into the cities and were confronted with a mass of different dialects or languages, religions and cultures and were aware of a sense of the difference between where they were and where they are now. Today in some way many people seem to be lost or are so much afraid of such confrontation they do hope their politicians can solve that problem of difference between the inhabitants of their villages, cities and countries.

Fukuyama notes the ways in which questions of identity politics have come to be regarded as synonymous with the right. Donald Trump supporters are animated around the removal of Confederate statues and the president’s lack of defence to political correctness is a significant mobilising force on the right.

Intimidation and efforts to control people have become the present day norm for many politicians, who gain a lot of popularity because many fall for their lies. That virus threatening democracy has not only infected the United States but also the European Union. As such we may see that identity politics has become the political form of cultural fragmentation of these days, and is corrosive of some features of an effective democracy – social cohesion, talking with strangers and working across the aisle.

According to me the politicians do have to give an identity to the people again and have to show them that we all have more in common with each other than what divides us.

It is a “we” who are the same, and not a “we” who are strangers dwelling together despite our differences. {Jeff RichIdentity Crisis – some theses on identity politics}

The End of the End of History?

History shall continue and show how man tries to find different political solutions and ways to govern a country. Man shall have to find a way to make it that by the globalisation more and more people would be going to see the richness of a multicultural society, instead of fearing it.

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Read also

  1. Our political systems and juggling with human laws
  2. Declaration of war against Islam and Christianity
  3. Declining commitment to democracy : What’s going on around the world ?
  4. Collision course of socialist and capitalist worlds
  5. Subcutaneous power for humanity 2 1950-2010 Post war generations
  6. The Free Market (and all that) did not bring down the Berlin Wall
  7. Common Goods, people and the Market
  8. Pushing people in a corner danger for indoctrination and loss of democratic values
  9. Populism endangering democracy
  10. An European alliance or a populist alliance
  11. British Parliament hostage its citizens for even more months
  12. American social perception, classes and fear mongering
  13. United in an open society relying not on command and control but on freedom
  14. Capitalism and economic policy and Christian survey

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Further related

  1. The Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama
  2. What Do We Mean When We Say Something Is Political? — Recommended Readings
  3. The Sisyphean Task at the Core of Identity Politics
  4. Fukuyama has a new book on identity
  5. Little Theories
  6. The Decline of Liberalism
  7. Identity
  8. Identity Crisis – some theses on identity politics
  9. We’re in This Together Now 
  10. Two Books by Francis Fukuyama
  11. What Fukuyama got right.
  12. From ‘End Of History’ To ‘End Of Democracy’ – Why Fukuyama Now Likes China
  13. “Echoing Margaret Thatcher’s dictum that ‘there is no alternative’ …
  14. Social Psychology and Religious Behavior
  15. Francis Fukuyama and technology
  16. Eurasianism: The Struggle For The Multi-Polar World

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. . . unarmed truth and unconditional love will have the final word.

Purplerays

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“I refuse to accept the view that mankind is so tragically bound
to the starless midnight of racism and war
that the bright daybreak of peace and brotherhood
can never become a reality…
I believe that unarmed truth and unconditional love
will have the final word.”

~ Martin Luther King, Jr.

~ Image by Micaela M. Bayon
Text & image source: The Garden Of Pensiveness https://web.facebook.com/The-Garden-Of-Pensiveness-367268523352486/

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Living in a world full of unrestricted wars

Do you get up?

Every day we hear and see on television a lot about conflicts and wars. How do you look at them? Perhaps you think you can not do anything about it, but what about your voice and the politicians in your country?

three wars

three wars (Photo credit: Wikipedia)

What are you up to?

The world is on fire.
Far off
Poison attacks.
Washed ashore luck seekers or fortune hunters.
Unrestricted wars.
Close by and far away.
Rising poverty.
Less tolerance.
Almost no place for softness.
The world is on fire.
Far & close.

What moves you?
Do you get up?
Are you reaching a hand?

Are you willing to get up from your seat and do something against the injustice in this world?

What are you up to?
What do you do if someone calls near or far?

  • Marcus Ampe and Bond Zonder Naam (Movement Without a Name)

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Preceding articles

Scattering of peoples who delight in wars

Preventing conflicts and war

When Tragedy Strikes…

A Prayer for 9-11

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Preventing conflicts and war

Continuation of: Scattering of peoples who delight in wars

With Rabbi David Krishef we continue to look at how we should avoid conflicts and war. In our daily life we encounter many times where we are questioned or when we are questioning others and want to find out how others want to relate to others.

The rabbi notices

In business, competitors sometime refer customers to each other when they know the other company can fulfill a particular need better than they can. Competition is good when we play fairly by the rules and when it challenges each of us to become better. {Psalm 30 – “You have lifted me up” (30:1)}

Though in this world not everybody wants to play with the fair rules or with the same rules as us. Some also consider the other as a competitor or sometimes even as an adversary. Some people prefer to exclude others because they feel threatened by them. As such some might find that their faith comes in danger by what others are telling. This can be clearly seen in the present day where several Christians take aversion against non-trinitarian Christians, Jews and Muslims, because those are against the worship of Jeshua or Jesus Christ and deny his god-ship, whilst those trinitarian Christians do know God says Jesus His is only begotten son, but do not accept it that way. For them Jesus is their god and all who deny his godship they consider a jeopardy bringing their faith at risk. Several of those trinitarian Christians also see lots of their members loosing faith and going to the Muslim faith. For them that smells to peril certainly because the world today is also confronted with fundamental Islamist fighters. Many people do not see the nuances in the many religious groups and think all of the other religion must be of the same sort as those fundamentalists, a danger for society.

Many of them consider themselves at the moment still part of the stronger nation and fear that those who leave Christendom shall weaken them.

The rabbi remarks

No one dares to attack the strong nation, because the weaker nation would face virtually certain defeat. We hope the strongest nation uses its leadership and power for kind and loving purposes. Otherwise, when the powerful begin exercising power for their own enrichment, those around them join together to take down the tyrant.{Psalm 29 – “May Adonai grant strength to God’s people; may Adonai bless God’s people with peace.” (29:11)}

At the moment we can see that in the capitalist countries, politicians take every effort to gain popularity and to enlarge their power, no matter what for in-ethical matters they do have to do. Most of them striving to power in the Western countries are on the look out for their own enrichment and some of them do want to help the weapon lobbies also to full their pockets richly.

The wealth many are aiming for, at the moment, is not a healthy wealth.

Wealth and influence can be of tremendous benefit, but at the end of our life we ought to rather be remembered for our kindness and for the good things that we’ve done and not just for the possessions we leave behind. {Psalm 33 – “Horses are a false hope for deliverance.” (33:17)}

Lovers of God should be very careful not to be taken by the treadmill, not letting themselves being carried away by those who want to blacken other religious groups than their own. Those who really love God should examine if they are following God’s Word and should examine their own way of life and way of worship. In case they call themselves Christian they should check if they worship the same God as the God of Jesus, the God of Israel.

Further they should examine if they take on the right attitude and do what Jesus also would do.

We all should see to have strength and peace in balance. Even when they are

two concepts … rooted in the classic military theory of preventing war (or winning war) through projecting power. {Psalm 29}

we should be willing to mount a horse prepared by the Most High Elohim. Allah, the God of peace wants His ‘nationals’ or His ‘children’ to be lovers of peace and lovers of each other, respecting all creatures of God.

In old Westerns, the hero swoops in and rescues the damsel in distress, throws her across a horse, and rides off into the sunset. {Psalm 33}

reminds us Rabbi David Krishef, who looks at the psalmist who speaks of a symbolic horse as the possession of a warrior, representing wealth, power and mobility. {Psalm 33}

Our wealth should be in being a possession of God, being under Allah’s wings. Even when we notice that evil doers may have it better than us, we should know it might be so  … at the moment.

Reward and punishment do not always work out perfectly. Sometimes, good people do not prosper and evil people do not suffer. {Psalm 28 “Pay them according to their deeds.” (28:4)}

writes the rabbi, reminding his readers that

However, most of the time, in the long run, goodness is recognized. {Psalm 28}

Ichthys and Psalm23

Ichthys and Psalm23 (Photo credit: Wikipedia)

Lovers of God should stimulate others to do good by themselves being good examples. In the knowledge that people are attracted to good people, we should not mind to join those who want to do good, from whatever religion they might be. Joining good doers they may become stronger and those seeing others motivated to be kind to the evil doers and to help them, shall become more interested to learn about their reasons why they want to help those who are also bad to them.

Helping each other shall enable the people in the surroundings to have better and deeper friendships.

Good people will tend to be happier and more satisfied with their lives. Truly good people do not do good things because of recognition or reward. Goodness is not a tool to be used as a means to get something. Good deeds are an end unto themselves. {Psalm 28}

And it is the deep-rooted goodness that shall be the stronger sword, and form the better combatant of peace, when no weapons of man are taken, but the ‘sword of God‘ and the ‘sword of love‘, using the strength of God His set-apart Word. By not taking hold of it, showing patience and trust in Allah, leaving all the judging up to Him and His only begotten son, the mediator between God and man, we should not worry and hope for a better future, in the knowledge that the Saviour, the Messiah and King shall come to rule in the Land of Hope where there shall be no war any more.

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Preceding articles

Scattering of peoples who delight in wars

When Tragedy Strikes…

A Prayer for 9-11

Detachment by Family problems

Youngster all over the world with the same dream

A Positive Disposition

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Additional reading

  1. Necessity of a revelation of creation 1 Works of God and works of man
  2. Good and bad things in this world
  3. Power in the life of certain
  4. Patience is the ability to count down before blasting off
  5. The Field is the World #1 Church Union
  6. Germinating small seeds, pebble-stones, small and mega churches and faith
  7. To whom do we want to be enslaved
  8. Displeasure of יהוה , Jehovah the God of gods, and His wrath against all the gentiles their divisions
  9. Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man
  10. A Jewish Woman and a Test of Faith
  11. Compromise and accomodation
  12. Developing new energy
  13. Ability
  14. Ability (part 5) Thought about the abilities to be under God’s Spirit
  15. Growth in character
  16. Your struggles develop your strengths
  17. Count your blessings
  18. The giving and protecting God
  19. This was my reward
  20. Belief of the things that God has promised
  21. Be happy that the thorn bush has roses
  22. Guard well within yourself that treasure, kindness
  23. Kindness
  24. Spread love everywhere you go

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Further related

  1. Geestelijke vorming tot heiligheid #2
  2. Geduld is het vermogen om af te tellen voor explosieven te laten ontsteken

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Scattering of peoples who delight in wars

Rabbi David Krishef understands the need for military action or war and might

“even cheer when a really bad guy is taken down.”

Lovers of God should hate war and should do everything to avoid such horrible thing. Often it are arrogance and greed that lead up to conflicts which even can result in war.

We may never forget that war inevitably leads to the death of innocent people. All over the world we can see how people not only die from the violence itself that war brings, but we also see how many die from war related problems, like famine and diseases.

Rabbi David Krishef  writes

Soldiers sent to do a job suffer death and injury. Civilian casualties are virtually certain, no matter how carefully the rules of war try to minimize them. The destruction of the infrastructure, such as rail lines, roads, water treatment facilities, and businesses, destroys the economy and takes years, even decades, to rebuild. In the meantime, people suffer and die, not because they are supporters of the evil regime but because they happened to be born in the wrong place at the wrong time. I want my elected representatives to abhor war.

File:20151030 Syrians and Iraq refugees arrive at Skala Sykamias Lesvos Greece 2.jpg

Syrian and Iraqi refugees arrive from Turkey to Skala Sykamias, Lesbos island, Greece. Spanish volunteers (life rescue team – with yellow-red clothes) from “Proactiva open arms” help the refugees

When we can live in area’s where there is no war we should be happy to be blessed in that way. But we also should feel with those in pain and in affliction of political unrest and civil war. We also should do our utmost best to avoid any serious trouble and fighting.
We ourselves should also not only recognize transgressions from others but also from ourself. To do so one has to be willing to take responsibility for the mistakes which happen every day.

Admitting one’s errors is the first step towards teshuvah (repentance) and atonement. {Psalm 51}

No matter how materially blessed we may (or may not) be, we should remember and identify with those less fortunate than ourselves. No matter what happens in the world of politics and military action the righteous person shall always see the downfall of the wicked and the world shall be struck with awe.

Let us also watch out for three things, so we will not come into the clutches of transgression

– know what is above you: (1) An eye which sees, and (2) an ear which hears, and (3) a book, in which all your actions are written down.” Pirke Avot 2:1 {Divre Harav – April, 2017}

and take at heart Psalm 37

“The humble shall inherit the earth.” (37:11)

The rabbi writes

In the short run, the kind of assertiveness that edges towards arrogance gets results, but one can get the same results from being confidently humble. An example: An arrogant person will push his way to the front of a group of people to get what he wants before someone else who has been waiting longer. A confidently humble person will recognize those who have been waiting and let them go first and insert himself into the queue in the proper order. The arrogant person cultivates resentment and fear; the humble person cultivates love and respect.

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Read the rabbi his notes:

on  Psalm 37 + Psalm 51 + Psalm 52 + Psalm 68Psalm 70

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Additional reading

  1. Facing daily events and exclaiming “Good grief!”
  2. Love will cure more sins than condemnation

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A better way

The author of today’s poem seems to look more at life that passes us. It would be nice if we always would be in control of what we do with our time, like she writes.

She writes

We forget that there are certain things that should be checked at the door. For that reason I believe that we all need to find something that keeps us moving forward and fills our heart with joy. That’s why I started this page to express myself through the power of words; to express not only my own personal turmoil, but the ones of others; whom I have met throughout my life.

Thoughts may be over taken by so many different things whilst life has taken hold. All of us may have left memories of who we wanted to become, who we used to be. All we are left with are screen shots of a person’s life in which we try to capture so many moments, whilst so much changed from then too now and we carry old scars along with the new.

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The War to end all wars

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Preceding articles:

Reflections on the Great War #1 100 years on

Reflections on the Great War #2

Too Young To Fight?

Remembrance isn’t only about those who fought, but also those who refused

In Flanders Fields II – a new poem in response to the original

Lessons of the Somme

The Somme (1916) Working Class Holocaust

July 4, 1916 – Battle of the Somme greeted with ‘the greatest enthusiasm’

Gwalia military cemetery

Truth

A poem for #Somme100 

Remembering the Somme 100 years on

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Additional reading

  1. All the war-propaganda, all the screaming and lies and hatred, comes invariably from people who are not fighting… George Orwell
  2. Parade’s End and Saint Flora Castle
  3. 1914 – 2014 preparations
  4. 11 November, a day to remember #1 Until Industrialisation
  5. 11 November, a day to remember #2 From the Industrialisation
  6. Mons 2014 remembering the Great War
  7. Liège 2014 remembering the Great War
  8. August 4, 1914 to be remembered
  9. Honouring hundreds of thousands of victims of the brutal Somme battle
  10. Ulster Tower ceremony for the Irish at the Somme battle
  11. Aftermath
  12. Juncker warns for possible new war

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Related reading

  1. Your Land
  2. The Awakening of Humanity: An End to War … by Alice ..
  3. 1776: Independence for Some
  4. On this day
  5. July 1, 2016: The Somme Centennial
  6. July 1, 1916, The Battle of the Somme: General Haig’s Murderous “Great Push Forward”
  7. Monday 3rd July 1916
  8. Reader’s Corner: Tolkien on the Battlefield
  9. 4th of July , fireworks .
  10. A 4th of July Message to u.$. Imperialism!
  11. Mark Collins – “The Lord of the Rings’” Origin at the Bloody Somme
  12. Tuesday 4th July 1916
  13. WWI Parade on St.Neots Market Square
  14. Wednesday 5th July 1916
  15. Richmond WW1 Diary 5 July 1916
  16. Last soldier standing
  17. A wall to honor the victims of abortion would be 85 miles long…
  18. It is Time to Partition Bosnia: Not for the Politicians, but for the People
  19. Why are we killing?
  20. Countries established by the peace conference at Paris
  21. GU Treaty Officer starts war peace-talks between Iceandor and the Russian Remnant
  22. Aleppo soap
  23. An attack in the 2nd holiest site in Islam is a wake up call for everyone.
  24. Shocking new report: Bombing people causes people to hate you
  25. Do not go gentle into that good night
  26. The War Is On, The War Is Won…
  27. Vietnam Vision
  28. Poems to a Libyan Girl
  29. Is Tony Blair a War Criminal?
  30. How the Taliban and the US fell out of love
  31. Israel hits Syrian army after errant shells land near border
  32. Uganda’s president (Nigger Freemason) declares: Israel was right to carry out Entebbe raid

My Poetry

King George and Kaiser Bill did call
For men to stand up and be proud and tall
The volunteers queued all day
Not really knowing ahead what lay?

The crowds cheered and gave a wave
As the soldiers marched past feeling so brave
Marching off to war they went
Like lambs to the slaughter they were sent

Back at HQ the Generals stood
Hardly ever going near the mud
From Gallipoli in the east to the Somme in the west
They sent the orders out because they knew best

To fight a war on foreign soil
Every day giving blood, sweat, tears and toil
Waiting in the trenches full of mud
To be sent to no man’s land to spill their blood

And then the day finally came
When Kaiser Bill at last took the blame
The orders were sent out to end the kill
Then at the eleventh hour…

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Truth

Philip Dodd, Author of Angel War Blog

Truth

Those who have got will get more,
those who have not will stay poor.
A few are loved by millions for a song.
Many are loved by no one
and never will belong.
If you think that’s not right,
tell me where it’s wrong.
If your path leads to light,
fight to remain strong.

Truth is a thin, upright line,
sewn on bare cloth,
unmistakable, once found.
Falsehood is a mesh,
a tangle of wire, rusted rods,
burnt signs, dusty flags,
inwoven, bolted to the ground.

The fields are green on the Somme now,
as they ought to be.
One hundred years gone
since men fought to be free of war,
for children in peace
to play with the tides on the shore.

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Gwalia military cemetery

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Fear for rebel groups and men

In this world, this system of things is coming closer to its end. We can see that by what is coming from the East and is entering our life.

Throughout history there always have been interesting people and human beings who wanted to be more powerful than others, even prepared to kill others to strengthen their power. We have many  great men in this world and can see the governors whose laws and policies determine the welfare of millions; the would-be world-rulers, the dictators and empire-builders, who have it in their power to plunge the globe into war.

Sennacherib.jpg

Sennacherib during his Babylonian war, relief from his palace in Nineveh

Think of Sennacherib and Nebuchadnezzar; think of Alexander, Napoleon, Hitler. Think of Nixon and Mao Tse-tung…think now of Putin, Obama, Kim Jong-un, and others…  {J.I. Packer, in his classic book entitled Knowing God}

Today lots of people are fearing the power of ISIS. Many also want to believe that it are Muslims who are the ones they have to fear. They do not come to see that those fighters and Islamic terrorists are not real Muslims and are defiling the Ummah or Muslim community and slop God’s Name through the mud.

Do you suppose that it is really these men who determine which way the world shall go?
Think again; for God is greater than the world’s great men. {J.I. Packer, in his classic book entitled Knowing God}

He

“brings the princes to nothing; He makes the rulers of the earth as vanity” (Isaiah 40:23).

Pictured here is former Chinese Chairman Mao Z...

Pictured here is former Chinese Chairman Mao Zedong announcing the founding of the People’s Republic of China on October 1 1949. Italiano: Immagine di Mao Tse-tung che proclama la nascita della Repubblica Popolare Cinese l’1 ottobre 1949 (Photo credit: Wikipedia)

We should be well aware that at the end-times the religions shall go against each other, but that those who belong to the body of Christ, the believers in one God know that the ruler of this world shall go to fight hard against those who worship the only one True God, in the knowledge that their end will be near.

They may want to blind others and bring others to do lots of things which are against God’s wish. Therefore we should be very careful not to step in the booby trap, becoming overmanned by grief and hatred, taking on an attitude unworthy a follower of Christ.

All our hope should be on the return of Christ and on his heavenly Father Who is

“The only ruler of princes.” Behold your God indeed!

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Preceding:

Tears for Belgium

A darker and stranger place

The Greatest Fear

Bringers of agony, Trained in Belgium and Syria

You might be an extrimist if …

Against cruelty in this world

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