Category Archives: Crimes & Atrocities

2017 September – Upcoming Days of Awe

The ten days starting with Rosh Hashanah (Feast of Trumpets), 21 September 2017, 1 Tishrei 5778, and ending with Yom Kippur, 30 September 2017 or 10 Tishrei 5778, are commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance (High holidays). This is a time for serious introspection, a time to consider the sins of the previous year and repent before Yom Kippur.  On Wednesday September we have Erev Rosh Hashanah, followed by the 1st and 2nd Rosh Hashjanah days and the Yamim Nora’im or Days of Awe closing on September 30 with Yom Kippur or Day of Atonement.

Starting the Hebrew Year 5778 we should seriously think about how we want to continue is this particular time where there is so much anxiety and where we can find in so many  places religious groups fighting against each other. Jews and Christians are already a few years under fire and now we curiously also find Buddhists fighting Muslim groups.

What was our reaction when we heard all that bad news about terrorism and fighting (so called) religious people? Did we dare to come up or defend those who were attacked for things they did not do or for which their religion was not guilty?

Gary Bowers questions

What is your level of insecurity over menacing events conjectured by some geopolitical and socioeconomic experts? Such as: the dysfunctional disintegration of the European Union that could cause a chain reaction melt-down of the entire European economy; collapse of the financial system in the United States linked to or independent of Europe’s demise; Iran launching a first nuclear strike to make good on its threat to wipe Israel from the face of the earth and the United States along with it; North Korea doing the same thing; Russia’s ominous intrusion into the Middle East, potentially taking on the United States should we do anything to oppose Russia’s real agenda for being there; an all-out conventional attack by a powerful Islamic coalition of nations against Israel; and other harbingers of man-made catastrophes and natural disasters. {Yom Kippur / With Or Without Atonement?}

These days we should take time to search our heart, look for how we want to approach our life but also the life of others, and draw close to God in preparation for the coming Day of Judgement, Rosh Hashanah, and Day of Atonement, Yom Kippur.

We have all different ways of handling ourself and our way of life. We also are eager to look at others and often do not mind judging them or pointing with a finger at them.

According to vain Jewish tradition, God supposedly weighs every man’s work to determine who will be written in His books, who will live and die, who will have a good life or a bad life for the next year. The judgement is based on one’s works during the Days of Awe (e.g., repentance, prayer, obedience, acts of charity). The individual’s fate is then sealed on Yom Kippur.

But we should know that we all are already written in the book of life and death from the beginning of times. Also from the moment we are born we do have our own choice to make the right or the wrong decisions, all the time. Nothing is decided just in one day or in one week or in ten days.

Rabbi Mark Glickman

The Days of Awe encourage us not to get other people to take responsibility for their misdeeds, but rather to get each of us to take responsibility for our own. The emphasis isn’t on what they’ve done wrong; its on what you’ve done wrong. suggests:

During the upcoming Days of Awe, when you feel your finger starting to pop out and point at someone else – and pop out it surely will – then just bend that finger back so that it points at you. Focus your efforts not on what others have done to you, but on the ways you’ve fallen short and can improve in the future.

Check what you have done this last year, which past so fast. I am sure you, probably like me, wanted to do so many things and have to admit lots of things we wanted to have done are not done or we did not succeed to do. Let us do teshuva, to give tzedakah and to reflect on how we may improve ourselves. And let us consider how we can help others on that path to the Most High Elohim.

English: A Temani (Yemeni Jewish) style shofar...

A Temani (Yemeni Jewish) style shofar made from a horn of the greater kudu. (Photo credit: Wikipedia)

 

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With best wishes to you, your family, and all klal Yisroel for a good, sweet, safe and healthy year, full of success spiritually and materially, with much nachas ruach, and a geula shlema for the coming year.

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Please come to read:

On the Virtue of a Bent Finger: A Challenge for the Days of Awe

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Preceding article

Elul Observances

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Additional reading

  1. Perhaps a little bit late, though not less well ment: Happy Rosh Hashanah
  2. From dust and breath into living beings
  3. Prophets making excuses

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Further reading

  1. What about Blowing the Esrog on Shavuos?
  2. Days of Awe
  3. A Sober Israel Experience
  4. Looking Back to Look Forward
  5. Day 1081: Days of Awe
  6. Elul Journey: A New Year Is Emerging 5775 – 11 More Days
  7. Rosh Hashanah’s Shout for Joy
  8. Comfort for a Traumatized Age
  9. Respite
  10. Elul: Month of Return and Renewal
  11. Days of Teshuva 2017
  12. Embracing Elul by Heather Rosenberg
  13. Melodies for the Days of Awe
  14. High Holy Days 2017: Finding Interfaith Community
  15. About this weekend: Selichot and cemetery service
  16. Yom Kippur / With Or Without Atonement?
  17. Hurricane Harvey & A Year of Prophetic Milestones (2017)

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Several Christians fail to recognise the Chosen ones of God and are not taking on a Christian attitude

This beautiful Summer we may enjoy the fruits of the earth but we can also take so time free to think of the fruits of the spirit. In our free time we can think of what the master teacher had to tell and how he spread his message. The way of him addressing people should be as an example for us.
Since we do have a new gadget, an i-Pad, we tried to enrol at some Facebook Groups and share our thoughts about our Messiah. But at those groups we are often confronted with such vile language,  morally depraved, ignoble or wicked, disgusting, repulsive, coming from the mouth of those who call themselves Christian, we can get red ears or have to close them and sometimes even have to close our eyes for what disgusting things we can see placed by trinitarian Christians.

For those using such awful language the kingdom of God may  still look far away and we can clearly see that often they did not even grasp 10% of Jesus his teaching.

In his days Jesus could find many dens of robbers, and to day he would not find something else in many places. Everywhere we can find churches which charge the people coming along, want to give them guilt feelings if they are not given money, and try to sell many things.

Today’s reading of Matthew chapter 21 tells us about the Nazarene seeing a fig tree by the road and finding nothing on it but leaves. When he said to it,

“Let there be no fruit from you forever!”

Immediately the fig tree withered away.

This reminds us of many people who call themselves Christian but never bring forth any fruit, but also let us think of those who only produce rotten fruit.

First to the Jews a Land was promised. Now with Jesus the people, the Gentiles, also got the opportunity to come to live in that Land of God. To them too is the kingdom given. But like the Jews they too have to produce fruits for God.

The Jewish

“branches were broken off, and you, although a wild olive shoot, were grafted in”
the apostle Paul wrote to the Romans. But he also warns them,
“do not be arrogant toward the branches … if God did not spare the natural branches, neither will he spare you” (11:17,21).

So many we hear telling us we are no Christians because we do not accept Jesus as our god, also attack other monotheist people like Jehovah Witnesses, Jews and Muslims. Those attacking the Jews for having killed Jesus and telling them they are cursed by God, do forget God promised them the Holy Country. Many of them do not see that Israel (the people) shall be united in a Land (Israel) as part of the promise to Abraham. And today we can see (part of it) already coming (slowly) in fulfilment.

Those who really love God and believe that Jesus is His only begotten son, the sent one from God and the Messiah, should do their best to produce fruit God can use and which can feed those who do not know Jesus or do not know God yet.

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Achieve gender equality and empower all women and girls

Montañas de la Sierra de Agalta, Olancho. Hond...

Montañas de la Sierra de Agalta, Olancho. Honduras. Photo by Dennis Garcia. (Photo credit: Wikipedia)

On Tuesday in Honduras lawmakers voted unanimously to ban child marriage, making it illegal in the Central American nation for children under the age of 18 to get married under any circumstances.

“The fight against child marriage is a strategic way of promoting the rights and empowerment of women in various areas, such as health, education, work, freedom from violence,”

Portillo, Plan’s Honduras country director, said in a statement.

Enforcing the law will be hardest in indigenous communities and poor rural areas in Honduras where child marriage is most prevalent, campaigners say.

A lot has still to be done all over the world where 1 in 5 women aged 15-49 are reported to have experiencing physical and/or sexual violence even by an intimate partner within a 12 month period.

Data on the prevalence of violence against women and girls is often lacking. This is especially true for women and girls with disabilities, ethnic minorities, migrant workers and older women. Even where the data exists, comparability across and within countries remains a considerable challenge for global monitoring.

It is each responsible citizen to take action when he or she sees something abnormal. Each of us has to take the responsibility to eliminate all harmful practices, such as child, early and forced marriage and female genital mutilation (FGM).

The sensitive nature of FGM poses challenges in the reliable collection and comparability of such data, as families are reluctant to provide these details. In addition, prevalence levels among different groups and/or regions within countries are not always available, leaving only national prevalence rates which obscure differences.

Also lots of work has to be made to have woman put on the same scale as their male counterparts at work, having the same pay. Wages for the same work has to be equal for man and woman, with the only difference that those who do it already longer, have much more experience and as such can work faster, should be allowed a premium for their ‘seniority’.

Unpaid domestic and care work should be recognised by the governments and as such be accounted for the retirement rates. those women who spend time to bring up their kids should not be penalised. It should be taken into account that those who want to do a full-time job and put their children under the care of others, either should pay the prize for such service, or when getting it cheaper should share in the cost for a pensionfund for those who take care of their kids themselves and as such can not earn more money to live more in luxury.

On the job, in politics every woman should have the same say as their male counterparts. We do have to ensure women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life. For this we should see that it is already established in the local clubs and smaller groups in our society and is represented in the amount of active local politicians. Everywhere we should take care that every girl or woman counts and shall be heard.

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Please read

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Further reading

  1. Building / Raising the girl child
  2. Equality for women, really?
  3. Chinna chinna aasai 
  4. Gender pay gap explained by children and choice of field, study finds
  5. Reflections on the links between Johns and everyone else who sexually objectifies women.
  6. Reviewing Goal 5 at HLPF!
  7. What is HLPF?

types of feminism

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Related articles

 

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Writing from the heart

living in love

light and darkness in constant conflict

fighting for a finite force inside a man

that weights who we are counting as human

animals have a heart too, can’t we have a better one?

building fences, digging trenches, owning ocean, lands, and potable water

where once it was free, delightfully refreshing putting in a bottle causing cancer. 

someone owns everything taking even from those who have nothing, such the way of life.

other’s gloat over their big enterprise while half of the planet eats mud to suffice hunger

such a way of life, bullying those who do differently, laughing at other’s mistakes forgotten they too have foul fart. Words leave a wound that scars for life, a soul will strive to rise, but eaten by his hatred inside. Societies can be so demeaning that causes a life to end. 

Others think differently, we do our own battles with different tactics some are born weak…

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Living in a world full of unrestricted wars

Do you get up?

Every day we hear and see on television a lot about conflicts and wars. How do you look at them? Perhaps you think you can not do anything about it, but what about your voice and the politicians in your country?

three wars

three wars (Photo credit: Wikipedia)

What are you up to?

The world is on fire.
Far off
Poison attacks.
Washed ashore luck seekers or fortune hunters.
Unrestricted wars.
Close by and far away.
Rising poverty.
Less tolerance.
Almost no place for softness.
The world is on fire.
Far & close.

What moves you?
Do you get up?
Are you reaching a hand?

Are you willing to get up from your seat and do something against the injustice in this world?

What are you up to?
What do you do if someone calls near or far?

  • Marcus Ampe and Bond Zonder Naam (Movement Without a Name)

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Preceding articles

Scattering of peoples who delight in wars

Preventing conflicts and war

When Tragedy Strikes…

A Prayer for 9-11

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Preventing conflicts and war

Continuation of: Scattering of peoples who delight in wars

With Rabbi David Krishef we continue to look at how we should avoid conflicts and war. In our daily life we encounter many times where we are questioned or when we are questioning others and want to find out how others want to relate to others.

The rabbi notices

In business, competitors sometime refer customers to each other when they know the other company can fulfill a particular need better than they can. Competition is good when we play fairly by the rules and when it challenges each of us to become better. {Psalm 30 – “You have lifted me up” (30:1)}

Though in this world not everybody wants to play with the fair rules or with the same rules as us. Some also consider the other as a competitor or sometimes even as an adversary. Some people prefer to exclude others because they feel threatened by them. As such some might find that their faith comes in danger by what others are telling. This can be clearly seen in the present day where several Christians take aversion against non-trinitarian Christians, Jews and Muslims, because those are against the worship of Jeshua or Jesus Christ and deny his god-ship, whilst those trinitarian Christians do know God says Jesus His is only begotten son, but do not accept it that way. For them Jesus is their god and all who deny his godship they consider a jeopardy bringing their faith at risk. Several of those trinitarian Christians also see lots of their members loosing faith and going to the Muslim faith. For them that smells to peril certainly because the world today is also confronted with fundamental Islamist fighters. Many people do not see the nuances in the many religious groups and think all of the other religion must be of the same sort as those fundamentalists, a danger for society.

Many of them consider themselves at the moment still part of the stronger nation and fear that those who leave Christendom shall weaken them.

The rabbi remarks

No one dares to attack the strong nation, because the weaker nation would face virtually certain defeat. We hope the strongest nation uses its leadership and power for kind and loving purposes. Otherwise, when the powerful begin exercising power for their own enrichment, those around them join together to take down the tyrant.{Psalm 29 – “May Adonai grant strength to God’s people; may Adonai bless God’s people with peace.” (29:11)}

At the moment we can see that in the capitalist countries, politicians take every effort to gain popularity and to enlarge their power, no matter what for in-ethical matters they do have to do. Most of them striving to power in the Western countries are on the look out for their own enrichment and some of them do want to help the weapon lobbies also to full their pockets richly.

The wealth many are aiming for, at the moment, is not a healthy wealth.

Wealth and influence can be of tremendous benefit, but at the end of our life we ought to rather be remembered for our kindness and for the good things that we’ve done and not just for the possessions we leave behind. {Psalm 33 – “Horses are a false hope for deliverance.” (33:17)}

Lovers of God should be very careful not to be taken by the treadmill, not letting themselves being carried away by those who want to blacken other religious groups than their own. Those who really love God should examine if they are following God’s Word and should examine their own way of life and way of worship. In case they call themselves Christian they should check if they worship the same God as the God of Jesus, the God of Israel.

Further they should examine if they take on the right attitude and do what Jesus also would do.

We all should see to have strength and peace in balance. Even when they are

two concepts … rooted in the classic military theory of preventing war (or winning war) through projecting power. {Psalm 29}

we should be willing to mount a horse prepared by the Most High Elohim. Allah, the God of peace wants His ‘nationals’ or His ‘children’ to be lovers of peace and lovers of each other, respecting all creatures of God.

In old Westerns, the hero swoops in and rescues the damsel in distress, throws her across a horse, and rides off into the sunset. {Psalm 33}

reminds us Rabbi David Krishef, who looks at the psalmist who speaks of a symbolic horse as the possession of a warrior, representing wealth, power and mobility. {Psalm 33}

Our wealth should be in being a possession of God, being under Allah’s wings. Even when we notice that evil doers may have it better than us, we should know it might be so  … at the moment.

Reward and punishment do not always work out perfectly. Sometimes, good people do not prosper and evil people do not suffer. {Psalm 28 “Pay them according to their deeds.” (28:4)}

writes the rabbi, reminding his readers that

However, most of the time, in the long run, goodness is recognized. {Psalm 28}

Ichthys and Psalm23

Ichthys and Psalm23 (Photo credit: Wikipedia)

Lovers of God should stimulate others to do good by themselves being good examples. In the knowledge that people are attracted to good people, we should not mind to join those who want to do good, from whatever religion they might be. Joining good doers they may become stronger and those seeing others motivated to be kind to the evil doers and to help them, shall become more interested to learn about their reasons why they want to help those who are also bad to them.

Helping each other shall enable the people in the surroundings to have better and deeper friendships.

Good people will tend to be happier and more satisfied with their lives. Truly good people do not do good things because of recognition or reward. Goodness is not a tool to be used as a means to get something. Good deeds are an end unto themselves. {Psalm 28}

And it is the deep-rooted goodness that shall be the stronger sword, and form the better combatant of peace, when no weapons of man are taken, but the ‘sword of God‘ and the ‘sword of love‘, using the strength of God His set-apart Word. By not taking hold of it, showing patience and trust in Allah, leaving all the judging up to Him and His only begotten son, the mediator between God and man, we should not worry and hope for a better future, in the knowledge that the Saviour, the Messiah and King shall come to rule in the Land of Hope where there shall be no war any more.

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Preceding articles

Scattering of peoples who delight in wars

When Tragedy Strikes…

A Prayer for 9-11

Detachment by Family problems

Youngster all over the world with the same dream

A Positive Disposition

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Additional reading

  1. Necessity of a revelation of creation 1 Works of God and works of man
  2. Good and bad things in this world
  3. Power in the life of certain
  4. Patience is the ability to count down before blasting off
  5. The Field is the World #1 Church Union
  6. Germinating small seeds, pebble-stones, small and mega churches and faith
  7. To whom do we want to be enslaved
  8. Displeasure of יהוה , Jehovah the God of gods, and His wrath against all the gentiles their divisions
  9. Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man
  10. A Jewish Woman and a Test of Faith
  11. Compromise and accomodation
  12. Developing new energy
  13. Ability
  14. Ability (part 5) Thought about the abilities to be under God’s Spirit
  15. Growth in character
  16. Your struggles develop your strengths
  17. Count your blessings
  18. The giving and protecting God
  19. This was my reward
  20. Belief of the things that God has promised
  21. Be happy that the thorn bush has roses
  22. Guard well within yourself that treasure, kindness
  23. Kindness
  24. Spread love everywhere you go

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Further related

  1. Geestelijke vorming tot heiligheid #2
  2. Geduld is het vermogen om af te tellen voor explosieven te laten ontsteken

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Scattering of peoples who delight in wars

Rabbi David Krishef understands the need for military action or war and might

“even cheer when a really bad guy is taken down.”

Lovers of God should hate war and should do everything to avoid such horrible thing. Often it are arrogance and greed that lead up to conflicts which even can result in war.

We may never forget that war inevitably leads to the death of innocent people. All over the world we can see how people not only die from the violence itself that war brings, but we also see how many die from war related problems, like famine and diseases.

Rabbi David Krishef  writes

Soldiers sent to do a job suffer death and injury. Civilian casualties are virtually certain, no matter how carefully the rules of war try to minimize them. The destruction of the infrastructure, such as rail lines, roads, water treatment facilities, and businesses, destroys the economy and takes years, even decades, to rebuild. In the meantime, people suffer and die, not because they are supporters of the evil regime but because they happened to be born in the wrong place at the wrong time. I want my elected representatives to abhor war.

File:20151030 Syrians and Iraq refugees arrive at Skala Sykamias Lesvos Greece 2.jpg

Syrian and Iraqi refugees arrive from Turkey to Skala Sykamias, Lesbos island, Greece. Spanish volunteers (life rescue team – with yellow-red clothes) from “Proactiva open arms” help the refugees

When we can live in area’s where there is no war we should be happy to be blessed in that way. But we also should feel with those in pain and in affliction of political unrest and civil war. We also should do our utmost best to avoid any serious trouble and fighting.
We ourselves should also not only recognize transgressions from others but also from ourself. To do so one has to be willing to take responsibility for the mistakes which happen every day.

Admitting one’s errors is the first step towards teshuvah (repentance) and atonement. {Psalm 51}

No matter how materially blessed we may (or may not) be, we should remember and identify with those less fortunate than ourselves. No matter what happens in the world of politics and military action the righteous person shall always see the downfall of the wicked and the world shall be struck with awe.

Let us also watch out for three things, so we will not come into the clutches of transgression

– know what is above you: (1) An eye which sees, and (2) an ear which hears, and (3) a book, in which all your actions are written down.” Pirke Avot 2:1 {Divre Harav – April, 2017}

and take at heart Psalm 37

“The humble shall inherit the earth.” (37:11)

The rabbi writes

In the short run, the kind of assertiveness that edges towards arrogance gets results, but one can get the same results from being confidently humble. An example: An arrogant person will push his way to the front of a group of people to get what he wants before someone else who has been waiting longer. A confidently humble person will recognize those who have been waiting and let them go first and insert himself into the queue in the proper order. The arrogant person cultivates resentment and fear; the humble person cultivates love and respect.

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Read the rabbi his notes:

on  Psalm 37 + Psalm 51 + Psalm 52 + Psalm 68Psalm 70

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Additional reading

  1. Facing daily events and exclaiming “Good grief!”
  2. Love will cure more sins than condemnation

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Anti-Semitic pressure driving Jews out of Europe

It can not go unnoticed, since a decade lots of Jews feel the pressure of the growing anti-Semitism and an aversion against the Divine Creator. Some even feel like it is again as in the 1930ies and the fear is great that Jews could be experiencing the most difficult situation they have encountered since the end of World War II.

Portrait de Francis Kalifat

Francis Kalifat, Président du Cirf

The Conseil Représentatif des Institutions Juives de France is fully aware of the bad situation and the 11th president of it looks at the present situation with Argus eyes. For him the Western world may not neglect the reason why we can see such a record emigration by Jews from France.

For him the year that lies before us is one full of challenges.

I hear pre-conceived ideas and dogma along with populist statements from some, and totalitarian reactions from more radical minds.

he says, looking at our society which is suffering and facing a climate of mistrust. Many French people are afraid or angry and democracy is on the back foot. According to an IPSOS survey taken in November last year, 32% of French people think that other political regimes would be equally effective. They long for a world of times gone by, looking for scapegoats and sweeping changes. This want to find a guilty one we can find back at several occasions in the past and today in many countries all over the world where the far right is gaining popularity.

Racist and anti-Semitic comments creep up out of the sewers, meeting an indifferent response or emerge from the online echo chamber of Facebook friends. And where there are disgraceful comments, there is always someone ready to laugh, offer approval or justification.

remarked Francis Kalifat, the Crif President at a speech at the annual Crif’s dinner 2017, where he said

When I take a step back, I am struck by a profound realisation: those in France who have a problem with Jews and Israel almost always have a problem with democracy, the rule of law and individual liberties. And vice-versa.

Ilan Halimi

Ilan Halimi (Photo credit: Wikipedia)

Following the murder of Ilan Halimi in 2006 and the massacre at the Ozar Ha Torah school in Toulouse in 2012, anti-Jewish hatred once again reared its ugly head in France on 9th January 2015 and thus reinforced the feeling of solitude and abandonment that had started to engulf the Jewish community.

Partly because of anti-Semitic violence that included hundreds of anti-Semitic incidents annually in recent years, and dozens of physical assaults, lots of Jewish brethren ans sisters found it wiser to look for other pastures.

Since 2012, attacks on Jewish targets by French Islamists in France and Belgium claimed the lives of 12 people. Last year, roughly 8,000 French Jews left for Israel — the highest number on record for any year, which made France for the second year straight Israel’s largest provider of newcomers.

We heard already of certain quarters which got French names, because so many French people came to settle over there. According to figures seen by AFP in total, 40,000 French Jews have emigrated between 2006 and the end of 2016.

“The aliyah (the act of moving to Israel) of French Jews has been significant over the last decade,”

said Daniel Benhaim, who heads the Israeli-backed group in France, and agreed that insecurity had been a “catalyst” for many Jews who were already thinking of leaving.

The French Jewish community is the biggest in Europe and is thought to number around 500,000 people. In the 1970ies there where also a lot of Jews in Antwerp, but their number has decreased a lot.

Bruxelles rue des Minimes 21.jpg

The Jewish Museum of Belgium, between the Sablon in central Brussels and Brussels South, pictured in 2009

The Jewish communities form the Benelux and France were shocked in 2006 by the kidnapping and brutal anti-Semitic killing of a young Jewish man, Ilan Halimi, in the Paris suburbs, which was followed by a shooting in a Jewish school in the southwest city of Toulouse in 2012.
Two years later on 24 May 2014, in Brussels a gunman opened fire at the Jewish Museum of Belgium, killing four people. Three died at the scene; a fourth was taken to the hospital and died on 6 June. The attack is being investigated as terrorism by Belgian authorities. Several more threats followed on Belgian as well as on French Jewish sites, often coming from people having links with radical Islamists. By those terrorists many youngster felt called to do horrible things, not even afraid to carry loads of bombs from one place to another. Home made bombs but also professional weapons switched hands easily, to bring fear and terror in name of Allah.

Emblem of  United Nations Arabic: الأمم المتحدةSimplified Chinese: 联合国French: Organisation des Nations uniesRussian: Организация Объединённых НацийSpanish: Naciones Unidas  It also did not help that the problems of the settlers in Israel and the relationship between Israeli and Palestinian governement did not progress in the good direction. The anti-Israel resolution of the UN being considered by Israel as a “no” to the possibility of peace. Israel having the impression the UN gave a sign to continue on the path of terrorism and incitement.

Since the attacks of November 2015 the West of the European continent came to realise that it is the whole of our society has come under attack. It is not just any more about Jews, Israel, Christendom, Belgium or France but the citizens their culture, freedom, way of life and world view.

All French people are now aware that they are at threat and we are slowly but surely regaining our position on the national stage. We have always been vigilant and concerned and now we continue to be so. We remain alert and know that we are still the preferred target of Islamist totalitarianism. Today, we are no longer indifferent targets.

said Francis Kalifat.

Some now may have come to think it is more a battle against Islam. they should know fighting against Islam is as wrong as fighting against Judaism or Christianity. the world has to see it are just a few extremists who make life difficult for a whole group of people. Because the Brussels attacks of March 22, 2016 and later the Marseille and Nice attacks the governments focused Islamic terrorists and people where more afraid of such further terrorist acts. This made that 2016 saw a net drop in anti-Semitic acts and threats: a 58% reduction compared with 2015, though anti-Islamic acts also dropped by the same amount.

Kalifat warned that nevertheless, anti-Semitism remains at a historic high. Jewish people, who represent under 1% of the population, remained a focal point of over 30% of all reported racist acts committed in France throughout 2016, being subject to 335 anti-Semitic acts and threats.

The tell-tale signs of anti-Semitism never seem to be far away.

Probably less Jews where victims of harassment because the Jewish quarters had everywhere soldiers patrolling. The increased police patrols also made lost of place less vulnerable, which can also be seen in the lesser amount of robberies.

Leaders of French Jewry may have expressed both relief over the defeat of the far-right candidate Marine Le Pen in the presidential elections and concern over her receiving more than a third of the vote, they may not forget that those 11 million voters for the extreme right party can perhaps be only part of the many right wingers who would love all Jews and Muslims out of their ‘Catholic’ country.

Joel Mergui, the president of the Consistoire, was very fast to react on Sunday evening in a statement by his group, which is responsible for providing religious services to Jews to say he was happy with the result of Emmanuel Macron being elected president,

“which constitutes a veritable relief for all our nation and for the Jewish community of France”.

Chief Rabbi Haim Korsia, who is employed by the Consistoire, also spoke of his satisfaction from the vote. But in his statement, Korsia also referenced concerns over the support shown to Le Pen and those who would like to ban wearing Jewish and Muslim religious symbols in public, ritual slaughter and the provision of pork-free meals in school cafeterias, like they also have done in Belgium.

The ban for the religious symbols in the Belgian state schools is idiotic, because state-schools should just show they are free of any religious bias and that they are open to all sorts of religion. That ban is already some years in use by several Belgian schools and recently some complaints where made that elderly homes and prisons still provided pork-free meals. at first there was only a ban on ritual slaughter in private homes by ordinary citizens, but from 2017 onward there shall be a total ban of ritual slaughter in Belgium, which shall make it very difficult for religious Jews, Muslims and certain Christians to have kosher or halal meat from the own country. As long as importation would not be a problem, work of it can made that way, but it will also undermine the countries own economy.

Kalifat, who has lobbied intensively in favour of Macron in recent days, wrote optimistically on Twitter that everything starts now.

And that is what we can hope for … that a new start is made to bring non-Jews to come to understand why certain regulations are so important for the Jewish community, who want to put God’s mitzvot above the laws of man.

Also it is getting time that non-Jews come to see that there is a difference between secular (or apikorsim) – political Jews and religious Jews, who want to live according to the Law of God.

We only can hope that the new French president shall make work to bring Europeans of all sorts of religions together to live in peace and that he with the European Unions also shall try to get both parties Israel to come to negotiate directly in order to reach a point where they can live side by side in peace and security. All parties involved should recognise that as well as for Jews, Christians and Muslims, all having their faith build on the same root, our patriarch Abraham, that for all of them Jerusalem is a holy place. Real lovers of God, be them Jews, Christians or Muslims do know that Jerusalem in the end shall become the capital of the world. Therefore the lovers of God should also stimulate their politicians to get the political groups around the table to find a good solution for reconciliation and lasting peace.

I would love to see that all shall be able to come to believe that big picture Mr Kalifar wished to reiterate

that Israel is a democracy, a State respecting the rule of law and a country of freedoms. It is a democracy which has held 5 general elections since 2003 and now counts 13 Arab members among a total of 120 in the Knesset. This State, which respects the rule of law, is also home to a Supreme Court and judges whose independence is renowned and rulings are just.  It is a country where all are free to practice or change religion, or indeed not to follow one at all. It is a country where Jews, Christians and Muslims are afforded access to their holy sites within the ancient city of Jerusalem.  June 2017 will see the 50th anniversary of that freedom. Previously, and for centuries, Jews could do no more than dream of and pray for as much.

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Preceding

Kindertransport

Apocalyptic Extremism: No Longer a Laughing Matter

Seeds from the world creating division and separation from God

What to do in the Face of Global Anti-semitism

The Rise of Anti-Seminism

If you’re going to be a hater, make sure you’ve done your homework.

Dr. Miller looking at Jews in France

Bringers of agony, Trained in Belgium and Syria

Bruxelles Ma Belle

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Please read also:

  1. January 2015 Île-de-France attacks
  2. November 2015 Paris attacks
  3. At the closing hours of 2016 #1 Looking down at terror
  4. Jewish Museum of Belgium shooting
  5. Knife-trust in democratic sore back
  6. Brussels bombings
  7. Mediterranean bloodshed
  8. 2016 Nice attack
  9. 14 Year Old With Sack Full of Bombs Seized in Belgium
  10. Danny Dannon Complete Smackdown of the Anti-Israel UN Resolution
  11. Another 5,000 Jews quit France for Israel
  12. ‘French Jews experiencing worst situation since 1945’
  13. January 27 – 70 years ago Not an end yet to genocide
  14. Hamas the modern Philistines
  15. 25 Orthodox rabbis issued a statement on Christianity
  16. The American clouds of Anti-Semitism
  17. Donald Trump after declining numbers of people victimised for their religion managed to increase the numbers again
  18. Incidents of hate have become commonplace in the U.S.A. anno 2017
  19. Beware of Jews
  20. French Jews worried over Le Pen’s success in presidential vote’s 1st round
  21. Natan Sharansky (Jew) : There is no future for Jews in France
  22. French Jews ‘relieved’ Macron won but worried over Le Pen’s electoral gains

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Other articles of interest

  1. The Day France Refused To Surrender
  2. France Says “Non”
  3. Far-right nationalism is dealt a second blow, as Le Pen is defeated in France
  4. What does the French Presidential Election Tell Us?
  5. Make Ready the Elysian Fields: Globalization Wins French Election Thanks To Worst Turnout in 50 Years
  6. Macron Wins In France
  7. Macron wins French election, but Marine Le Pen wins a contest for legitimacy
  8. the sixth republic
  9. Open borders, migrant mayhem, c’est la vie!
  10. The French Elections – What Now?
  11. The French Election in Under 2 Minutes
  12. Emmanuel Macron Wins French Presidency
  13. France’s Le Pen to reform National Front, create ‘new political force’
  14. Macron Beats Le Pen In French Election | EU Leaders Rejoice | Is France
  15. Nigel Farage Discusses Le Pen’s Defeat in French Election
  16. Nigel Farage: Le Pen will be French president in 2022. 8th May 2017
  17. UMD Students Weigh in on French Election
  18. Notes From Underground: Au Revoir, Marine Le Pen
  19. The Quint: Macron Expresses Gratitude After Becoming France’s New President
  20. Listen: Dr Myriam Benraad speaks about the election of Emmanuel Macron
  21. Macron’s French win: Viva la dance!
  22. Le Pen loses to Macron in the French Presidential election
  23. Attacks on Holocaust survivors and pogroms in post-war Poland – a lecture by Dr. Edyta Gawron of Jagiellonian University
  24. The New Leader Of France’s National Front Questioned The Existence Of Nazi Gas Chambers
  25. Marine Le Pen’s party president, holocaust denier
  26. The One Lesson of the Holocaust
  27. Israel Indicts US Hacker Linked To Threats To Jewish Centers
  28. Mugwump! – Election News In Brief
  29. Multiculturalism and the Jews
  30. There are more anti-Semitic posts on Twitter than Facebook, Instagram and YouTube combined
  31. Jews Are Still the Biggest Target of Religious Hate Crimes
  32. FTAC – Tip to the KGB’s Amplification of Middle Eastern Anti-Semitism
  33. It’s Hard Helping You When You Are Anti-Semitic, Among Other Things
  34. FTACT: Anti-Semitism and the Displacement of the Medieval Mode by a Developing Modern World
  35. Anti-Semitic Acts In Massachusetts More Than Doubled In 2016Keith Preston: US using anti-Semitism excuse to cover up growing opposition to Israel
  36. B’nai Brith records highest number of anti-Semitic incident in Canada in 2016
  37. Israel’s New Cultural War of Aggression
  38. Report: The link between the election of Donald Trump and resurgent anti-Semitism is now undeniable
  39. Democratic Party Stands By Complicit As Violent, Anti-Semitic NYC City Council Candidate Rises
  40. American Media Discriminate Against Jewish, For Muslim Single-Sex Pool Mark Regev at SOAS: a victory for free speech
  41. Fighting Back Is the Best Way to Combat Antisemitism on College Campuses
  42. UNESCO to fire another volley at Israel – on Independence Day
  43. Memorializing terror victims, Netanyahu urges Abbas to stop funding

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1 Comment

Filed under Crimes & Atrocities, History, Political affairs, Religious affairs, World affairs

Dr. Miller looking at Jews in France

About the Author Dr. Yvette Alt Miller
Yvette Alt Miller earned her B.A. at Harvard University. She completed a Postgraduate Diploma in Jewish Studies at Oxford University, and has a Ph.D. In International Relations from the London School of Economics. She lives with her family in Chicago, and has lectured internationally on Jewish topics. Her book Angels at the table: a Practical Guide to Celebrating Shabbat takes readers through the rituals of Shabbat and more, explaining the full beautiful spectrum of Jewish traditions with warmth and humor. It has been praised as “life-changing”, a modern classic, and used in classes and discussion groups around the world.

Jews and France: 11 Interesting Facts

As France headed to the polls, Dr. Miller presented some fascinating points about Jews and France through the ages on Aish.com

As France went to the polls in the first round of its presidential election, France’s 500,000-strong Jewish community was in the spotlight: two front-runners, Marine Le Pen and Jean Luc Melenchon, having been accused of making high-profile anti-Semitic comments.

Long before France’s unpredictable election, Jews have been making history in France. Here are 11 interesting facts about Jews and France through the ages.

Greatest Jewish Scholar

Rashi

Rashi, acronym of Rabbi Shlomo Yitzḥaqi (born 1040, Troyes, Champagne—died July 13, 1105, Troyes), renowned medieval French commentator on the Bible and the Talmud (the authoritative Jewish compendium of law, lore, and commentary).

A modern translation of Rashi’s commentary on the Chumash, published by Artscroll

Rashi, as the great Medieval Rabbi Shlomo Yitzhaki is known, is the most widely consulted Jewish rabbi of all time. His commentaries on the Bible and Talmud are considered crucial to understanding these Jewish texts. Rashi’s explanations help us understand the Torah and at times, a knowledge of French can help us understand Rashi.

Monument in memory of Rashi in Troyes, France

That’s because this greatest of Jewish scholars had humble beginnings. Rashi lived in the northern French town of Troyes from 1040 to 1105. Out of a total population of 10,000, Troyes was also home to about 100 Jewish families. Jews travelled from far and wide to consult Rashi. Many of these visiting Jews lodged with nearby Christian families.

Troyes centre ville1.JPG

Troyes centre ville – capital of the department of Aube in north-central France

In some respects, Rashi was very French. He earned his living as a vintner (wine maker), and incorporated some French words in his commentaries. A typical example comes in Rashi’s discussion of the Torah’s description of the beautiful golden Ark that our ancestors were commanded to build, which stood in the Temple in Jerusalem. Its gold ornaments were joined together, or soulderix (soldered in Old French), Rashi explained (Rashi on Ex. 24:18).

Rashi’s sons-in-law and grandsons – who continued to live in northern France – became rabbis of nearly his towering stature, penning additional commentaries on the Torah and leading European Jewry. Their scholarship continues to define Jewish life to this day.

Talmud on Trial

In the year 1239, Paris was witness to a very strange trial; the Talmud was accused of insulting Christianity.

The Talmud was defended by the Chief Rabbi of Paris, Rabbi Yechiel ben Joseph, though there were restrictions on what Rabbi Yechiel could say. Leading the charge against the Talmud was Nicholas Donin, a Jewish convert to Christianity who seemingly harbored an intense hatred of his fellow Jews or, possibly, a desire to impress his new Christian co-religionists. He was encouraged to make fun of the Talmud, quoting its text out of context and distorting its meaning. Presiding over the trial was none other than the Queen Mother of France, Blanche of Castille, and several Archbishops.
After hearing the “evidence”, the Talmud was found guilty and condemned as “dangerous to Christianity”. Volumes of the Talmud were confiscated. In 1242, 24 cartloads of hand-written tractates of the Talmud, representing countless thousands of hours of work, were brought to a public square in central Paris and burned.

Medieval Crusades

In 1095, Pope Urban II called for a holy Crusade to conquer Jerusalem and wrest it from Muslim rule. (The temptation to launch a crusade might have been closer to home. Historians note that the harvest of 1095 was particularly bad in northern Europe; calling for a crusade was a way to distract the population and encourage them to plunder wealth in other lands.)

100,000 men signed up for the Crusade. (The term “crusade” refers to the French word for the crosses they sewed on their clothes.) Soon, their attention turned from conquering Jerusalem to attacking Jewish communities along their path. In three waves, spanning a hundred years, over ten thousand Jews were murdered in Europe and Israel. Frenzied demonization of and violence against Jews became a hallmark of the Crusader period.

France’s Jews were periodically expelled during this intense period of Jew-hatred, as well. In 1182, and again regularly in the 13th Century, Jews were forced to leave French cities, only to be let in again a few years later. In 1306, a more organized expulsion was decreed by France’s King Philip. Short of money after war with Flanders, King Philip decided to force French Jews to flee, and compound their property.

The decree was handed down on July 21, 1306, which was Tisha B’Av, the Jewish day of mourning on which we mourn the destruction of both the First and Second Temples in Jerusalem, as well as other calamitous events in Jewish history. The following day, July 22, 1306, 100,000 Jews were arrested. France’s Jews were ordered to leave the country within one month or face death. French Jews were allowed to leave only 12 sous (cents) apiece. Their property was confiscated, auctioned off, and all proceeds reverted to the French crown.

(King Philip’s decree was reversed by his son King Louis, but Jews continued to be banned from France and were ordered to leave in 1322 and 1394 again, before returning slowly over the subsequent years.)

French Chocolate’s Jewish Origins

Following the expulsion of Jews from Spain in 1492, and the introduction of the Inquisition into Portugal in 1536, some Jews fled to the French town of Bayonne, near the Spanish-French border. There, they used their contacts with Jewish traders in the New World to import materials and know-how to process cocoa, a New World product which was just starting to take Europe by storm.

Dark Chocolate with Espelette pepper.

Bayonne Jews adapted cocoa recipes to European tastes, creating sweet versions of chocolate and using additives like milk, butter and nuts. Jews built the Bayonne area into a chocolate center, but their very success undid them: once local Christians learned how to make chocolates too, they petitioned local authorities to ban Jews from the chocolate industry.


Jews were only permitted to resume making chocolate in 1767 when a court annulled the decree. In 2013, the town of Bayonne formally recognized the contribution of Jews to the region’s famed chocolates. “Since we are the inheritors of the Jews’ savoir faire”, explained Jean-Michel Barate, head of Bayonne’s Chocolate Academy, “it was our duty to thank them….” and to right the historical wrong of overlooking the fact that it was Jewish refugees who created sweet chocolate confections as we know them today.

Equality

Avignon, Palais des Papes depuis Tour Philippe le Bel by JM Rosier (cropped).jpg

Palais des Papes – Avignon in south-eastern France in the department of Vaucluse on the left bank of the Rhône river

Although Jews were banned from France for many years after the 14th Century, by the 1700s about 40,000 Jews lived in France, particularly in Bordeaux and Avignon, which never formally expelled their Jewish inhabitants.

These 40,000 Jews became the first Jews in European history to gain full and equal rights with the French Revolution. The decision wasn’t easy: France’s new rulers deliberated for over two years about whether they should extend their new regime’s ideal of “Liberty, Equality, Fraternity” to Jews. When they did, in 1791, it was seemingly with some regret: “The Jews” explained a leading revolutionary, “conscious of the error of their ways, have felt the need for a fatherland; we have offered them ours.”

Napoleon’s “Sanhedrin”

The Emperor Napoleon styled himself “defender” of the Jews, noting that he had (unsuccessfully) tried to conquer the Land of Israel for France. Back home, even though Jews were nominally recognized as citizens, Napoleon harbored much of the intense anti-Jewish prejudice that was typical in France at the time.
Seeking to assure himself that Jews were indeed “Frenchmen”, Napoleon decided to invite Jews from throughout France to participate in what Napoleon called, with much pomp, a “National Assembly of Notables”. Napoleon deliberately scheduled the Assembly for a Saturday; the “notables” he invited turned up despite the assembly’s scheduling on Shabbat, and voted yes or no to a series of questions Napoleon had devised to ascertain whether Jews could indeed be French. The “notables” were asked whether Jews could engage in manual labor, whether they could marry Christian women, whether Jews would help defend France, etc.

Cover page to siddur used at the Grand Sanhedrin of Napoleon, 1807.

Not satisfied with his Assembly, Napoleon sent word to the governors of France to elect Jewish representatives to a new group, which Napoleon grandly named the Sanhedrin, the ancient Jewish court that governed Jewish conduct for hundreds of years. Like the Sanhedrin of old, this new “Sanhedrin” contained 71 members, was governed by a leader (picked by Napoleon) whom he gave the traditional Hebrew title Nasi, or “prince”, and was meant to issue new decrees for the Jewish people.
Napoleon’s “Sanhedrin” met in Paris with great pomp, and the puppets making up this group did indeed go along with many of Napoleon’s requested declarations. They declared that Jews serving in the French army were free of Jewish mitzvot, or commandments, and (echoing long-held prejudice against Jews, who’d long been forced into the money-lending business by European rulers) declared money-lending illegal for Jews. Even the stooges on Napoleon’s “Sanhedrin” drew the line at some of the Emperor’s requests, refusing to countenance mixed marriages, for instance.

Despite the assurances of this “Sanhedrin”, Napoleon went on to issue a host of infamous Jewish decrees, restricting Jewish rights to live in certain parts of France, suspending repayment of debts to Jews for ten years, and limiting Jews’ rights to go into some areas of business.

Official Names

Another legacy of Napoleon’s rule was an official list of approved names that could be given to babies born in France. Most of these were Christian saints’ names, though a number of Jewish names were included on the list, as well.

The list was abolished in 1993, though even in recent years French authorities have banned some names. In 2016, for instance, a French judge ruled against two parents who wanted to name their newborn Mohamed Merah, after the terrorist who murdered a rabbi and three children outside of a Jewish school in the French city of Toulouse in 2012.

The Dreyfus Affair

Jews were ostensibly equal French citizens, but the dramatic 1894 trial of Captain Alfred Dreyfus exposed deep anti-Jewish hatred in France. After being arrested on manufactured charges of spying for Germany (Dreyfus was later exonerated; the real culprit had fled to England and some of Dreyfus’ fellow soldiers forged evidence against him), Dreyfus was publicly humiliated and sent to prison, while a mob of French men and women shouted “Death to Jews!”

Throughout Dreyfus’ trial, French Catholic authorities continued to stir up Jew-hatred. The intense bitterness made many in France conclude there was little future for Jews in France. Emile Zola, the non-Jewish great French author, wrote in 1896 “For some years I have been following with increasing surprise and disgust the campaign which some people are trying to carry on in France against the Jews. This seems to me monstrous….” Two years later, Zola wrote his famous open letter, beginning with J’accuse, or “I accuse”, directed against French President France Felix Faure, complaining about irregularities in Dreyfus’ trial. Zola was prosecuted and found guilty of libel and fled to England for a year to avoid imprisonment.
Another observer came to a similar conclusion during Dreyfus’ trial, realizing that Jews faced an uncertain future in France. Theodore Herzl was a young reporter for the Viennese newspaper the Neue Freie Presse, and he covered Dreyfus’ trial in Paris. He later wrote that the chants of “Death to Jews” shook him to the core, and helped him realize that only a Jewish state could provide security and safety for the world’s Jews. In 1897, Herzl organized a Zionist Congress in Zurich, where he called for the reestablishment of a Jewish country.

France and the Holocaust

With World War II looming, France became a destination for desperate Jewish refugees fleeing Germany and Eastern Europe. From a Jewish population of about 80,000 in 1900, by 1939 France’s Jewish population had swelled to 300,000 as Jews fled to France for safety.

Tragically, that safety proved illusory. After Germany invaded France, it divided the country into a northern, “occupied” zone, and a southern “free” zone which was allied with Nazi Germany. Both areas of France willingly participated in the deportation of Jews from France; in the nominally independent southern part of France, it was French policemen and authorities who helped implement Hitler’s so-called “final solution to the Jewish ‘problem’”. Over 70,000 French Jews were sent to concentration camps; only about 2,500 survived.

After the War, France’s devastated Jewish community was revived by an influx of Jews from former French colonies in North Africa. In the 1950s and 1960s nearly a quarter of a million Sephardi Jews moved to France from Algeria, Morocco and Tunisia.

Resurgent Anti-Semitism

In recent years, tragically, the call “Death to Jews!” has once more rung out in the streets of Paris and elsewhere in France.

A string of horrific attacks has targeted Jews throughout France. In 2006, Ilan Halimi, a young Jewish man living in Paris, was lured into a trap by local Muslim hoodlums; he was tortured for a month in a public housing project in Paris before being murdered; it later emerged that his ordeal was an open secret in the neighborhood, but no one intervened. His mother later had Ilan buried in Israel, fearful, she explained, that if he was buried in France his grave would be desecrated by anti-Semites.

In 2012, in the central French city of Toulouse, a terrorist shot three children and a rabbi at point-blank range in front of a Jewish school. In 2014, a mob rampaging through the streets of Sarcelles, a Paris suburb, chanted “Death to Jews!”, burned Jewish-owned businesses, and surrounded a synagogue, baying for the murder of those Jews inside. For hours, scores of Jewish families cowered inside, fearing for their lives, until police finally managed to disperse the mob late that night. In 2015, terrorists murdered four hostages in a kosher synagogue in Paris. In 2017, two Jewish brothers were forced off the road in a heavily Muslim neighborhood near Paris and attacked by passers by; one of the brothers’ thumb was sawn off in the attack.

In fact, the number of anti-Jewish hate crimes is going up. In 2014, there were 423 reported hate crimes against Jews in France. In 2015, there were 851 reported anti-Jewish hate crimes.

In the face of rising hatred, more and more Jews are fleeing France. One 2016 poll found that fully 43% of French Jews are considering moving to the Jewish state. In 2014, a record-breaking 6,658 Jews moved to Israel from France. (By way of comparison, only 1,923 French Jews had moved to Israel in 2010, when the number of anti-Semitic crimes was lower.) In 2015, 7,469 French Jews moved to Israel.

France in Israel

Beach promenade of Netanya (Hebrew: נְתַנְיָה‎, lit., “gift of God”; Arabic: نتانيا‎‎) a city in the Northern Central District of Israel, and the capital of the surrounding Sharon plain.

As more French Jews move to the Jewish state, parts of Israel are gaining a distinctly French accent. In 2015, the Times of Israel noted that the Israeli seaside city of Netanya calls itself the “Israeli Riviera” and that in recent years, it has indeed come to resemble the famed French Riviera: “walking along its main pedestrian boulevard, one would be hard-pressed to tell it apart from its twin city of Nice” in France. French restaurants, French style – and French Jews – have given parts of Israel a very French feel.

One recent immigrant from France explained that the rising anti-Semitism in France sparked her family’s desire to move to Israel: “Here we get the feeling that we can protect ourselves. There we have the impression that we are on our own and if, God forbid, something happens we will have to manage.”

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Preceding articles

Kindertransport

Apocalyptic Extremism: No Longer a Laughing Matter

Seeds from the world creating division and separation from God

What to do in the Face of Global Anti-semitism

The Rise of Anti-Seminism

If you’re going to be a hater, make sure you’ve done your homework.

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Additional reading

  1. Religious Practices around the world
  2. January 27 – 70 years ago Not an end yet to genocide
  3. World remembers Auschwitz survivors
  4. Migrants to the West #6
  5. Protest against Tzahal concert in Antwerp
  6. 2014 European elections
  7. French Muslims under attack
  8. Objective views and not closing eyes for certain sayings
  9. At the closing hours of 2016 #2 Low but also highlights
  10. How importance on religion is placed
  11. Is Europe going to become a dictatorial bastion
  12. Declaration of war against Islam and Christianity
  13. 25 Orthodox rabbis issued a statement on Christianity
  14. The American clouds of Anti-Semitism
  15. Donald Trump after declining numbers of people victimised for their religion managed to increase the numbers again
  16. Incidents of hate have become commonplace in the U.S.A. anno 2017
  17. Today’s thought by the French elections and right-wing populism in the world

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Further reading

  1. Judaism Fast Facts
  2. History of the Jews in France
  3. France Virtual Jewish History Tour
  4. Jewish Attempts at Rejudaizing Converts
  5. The French Jews have landed – les juifs français sur Londres
  6. U.S. Immigration Policy and the Jewish Refugee Crisis of the 1930s
  7. Incarceration and Detention
  8. Villains, victims, untold stories of refugees and officials
  9. That proud History of welcoming refugees
  10. Jewish Refugees and Liberation
  11. Timeline of deportations of French Jews to death camps
  12. Drancy internment camp
  13. Criticism of the Talmud
  14. Alliance Israélite Universelle (political organization)
  15. Adolphe Feder at the Ghetto Fighters’ House Museum
  16. death camp showers in ww2
  17. Eisenhower’s Rhine Meadows Death Camps
  18. Was Soviet Jewish Identity Strengthened by Russian Anti-Semitism During the Second World War?
  19. Netanyahu: Allies could have saved 4 million Jews if they’d bombed death camps in 1942 (Lol…..)
  20. Himmler diaries found in Russia reveal daily Nazi horrors – BBC News
  21. Public Service Announcement
  22. Remembering Elie Wiesel
  23. Denial. . . . . . A Film
  24. The Tony Hall case revisited
  25. Never Again!!!
  26. Feast of Saint Edith Stein (9 August 2016)
  27. Surviving The Holocaust
  28. The Deep History of US, Britain’s Never-Ending Cold War On Russia by Finian Cunningham
  29. Bernie Sanders Talks Out of Both Sides of His Mouth, Tries to Justify Signing onto UN Letter
  30. Will We Live Out Our Heritage as People of Faith or Will We Succumb to fear?
  31. At home in London, French Jews dread vote on exiting the EU
  32. ‘French Jews experiencing worst situation since 1945’
  33. Natan Sharansky (French Zionist Jew) to French Jews mulling aliya: Do it!
  34. Natan Sharansky (Jew) : There is no future for Jews in France
  35. In Manuel Valls, French Jews get a presidential candidate they can trust
  36. In Manuel Valls, French Jews get a presidential candidate they can trust (Not good!!!!)
  37. Another 5,000 Jews quit France for Israel
  38. French Jews will have to give up Israeli citizenship, says Le Pen
  39. French Israelis fume at Le Pen’s plan to ban dual citizenship
  40. French Jews ‘will have to give up dual Israeli citizenship’ if Marine Le Pen wins presidential election
  41. French Jews imagine life under Marine Le Pen
  42. French Jews put off by Le Pen now worry about another presidential candidate
  43. French Jews worried over Le Pen’s success in presidential vote’s 1st round
  44. French Jews ‘relieved’ Macron won but worried over Le Pen’s electoral gains
  45. See you at the Demonstration: Protesters Remember the Refugees, Forget the Jews
  46. Looks like a Holocost to me
  47. Israel’s abuse of the Ethiopian Jews is a vital piece of the puzzle of Talmudism
  48. Israel’s New Cultural War of Aggression
  49. How Information Is Controlled by Washington, Israel, and Trolls, Leading to Our Destruction
  50. Jews Are Still the Biggest Target of Religious Hate Crimes
  51. A New Kind of ‘Safety’ School: Coping With Campus Anti-Semitism
  52. What is the Federal Government Doing to Oppose Anti-Semitic Hate Crime?
  53. SPLC Grudgingly Admits Many Recent Hate Incidents Targeted Jews
  54. Politicians React to Vile and Vulgar Palestinian Hatred
  55. Who Is Behind Anti-Semitic Attacks in the U.S.?
  56. Denying Islamophobia is Islamophobia

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2 Comments

Filed under Crimes & Atrocities, History, Political affairs, Religious affairs

Turkey: A dictatorship by any other name

I could not resist to reblog this nice overview by the musician Philip Lee, of what a dictatorship implies or means. I would have loved it to be placed on my private blog Marcus Ampe’s Space, but at the moment I am very far behind by posting my personal visions and non-religious articles. Not fitting yet in the series nor in my other blogspot “Our World” I am publishing it here in the hope you may enjoy it too.

In his article the writer looks at how a dictatorship gives total power to its ruler and its hallmark which is often a cult of personality. In Turkey Erdogan managed to built up his personal ‘cultus’ very cleverly, being patient enough to get his goal. As the the 12th President of Turkey since 2014 Erdogan has done all he could to bring the country back to 80 years ago concerning the way of life but this time in an economically much improved country, that must be said. though he handy made use of war to divert attention from domestic problems.

Today we not only see a dictatorship in Russia and Turkey, soon there is one looming around the corner with Trump and some other nationalists, who get the citizens in their trap by telling them lots of lies and making them cross against those who were before them so that attention on any default of them is taken away by diversion.

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Remember

  • current State of Emergency rule = wide net targetting coup conspirators + Erdoğan’s opponents => After 2016 coup, thousands arrested + thousands of civil servants (supporters of the many secular-oriented officials who opposed Erdoğan in the past) ousted from their jobs => eliminating any criticism or opposition.
  • President Erdoğan targeting anyone who doesn’t support him > silence anyone who is critical of the ruling AKP party >by ongoing state of emergency
  • Turkey’s ruling Justice and Development Party (AKP) >  breakdown of a peace process + escalating conflict between Turkish security forces + armed Kurdistan Workers’ Party => mounting civilian deaths + multiple human rights violations.
  • Freedom of expression + freedom of the press curtailed or drastically censored > shutdown of newspapers + magazines

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quintessentialruminations

A dictatorship gives total power to its ruler and its hallmark is often a cult of personality.

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