Sukkoth, Gog, Magog, Armageddon, a covenant and Jerusalem

Moadim L’Simcha (Appointed Times for Joy) and Shabbat Shalom dear readers!

The joyous holiday of Sukkoth (Sukkot or Feast or Tabernacles or Feast of Booths), one of the three Pilgrim Festivals of the Hebrew Bible, is observed on the Jewish calendar dates of 15-21 Tishrei and is immediately followed by the holiday of Shemini Atzeret and Simchat Torah. The final day of Sukkot is known as Hoshana Rabba (“Great Hosanna”) (In 2016 coming Monday and Tuesday) and with the eighth day should for Christians also be important, being it a day of Solemn Assembly, commemorating the completion of the annual cycle of readings from the Torah (the first five books of the Bible) and being called Simḥat Torah (“Rejoicing of the Law”). .

The seventh day of the festival of Sukkot, considered to be the final day of the New Year’s Divine “judgment” in which the year’s fate is determined; in addition to the Four Kinds taken on the preceding days of Sukkot, an additional willow is taken on this day; it is customary to stay up all night on the eve of Hoshanah Rabbah and study Torah.

During the week long festival of Sukkot (Tabernacles), the regular Parasha (Torah portion) for Shabbat is suspended, and a special Parasha pertaining to the holiday is read in synagogues around the world.

Readings for Shabbat Chol Hamoed Sukkot
Exodus 33:12–34:26; Ezekiel 38:18–39:16; Revelation 21:1–22:21

For lovers of God the Jewish reading for today is one which should concern all, being aware of the importance of the covenant made by the Most High.

“Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among whom you are shall see the work of the Lord: for it is an awesome thing that I will do with you.”  (Exodus 34:10)

In this special Sukkot reading, Moses asks that God’s presence would go with Israel, and God agrees. The marvellous thing about God the Divine Creator is that He loves His creation so much, that when people ask Him to be with them and to go with them, God will do that. He is there for all who want Him nearby.

Encouraged by this positive response, Moses also asks to see God’s glory.  Once again, God graciously complies with his request and invites Moses to ascend Mount Sinai with two newly hewn stone tablets so that He can re-carve the Ten Commandments. Those mitzvah or commandments were given to be a guide for mankind, so that they could build up a good relationship with their Most High Maker.

It was there on that mountain that God revealed His glory to Moses in such a fearsome spectacle of power that God had to protect Moses from being destroyed by it.

“There is a place near Me where you can stand on a rock.  When My glory passes by, I will put you in an opening in the rock.  I will cover you with My hand until I have passed by. Then I will remove My hand.  You will see My back.  But My face must not be seen.”  (Exodus 33:21–23)

It’s clear that Moses, having experienced the power of the presence of God, understands that His presence is more than sufficient against any threat Israel might encounter inside or outside of the Promised Land.

This is a great prospect for God’s nation. We also know now that God promised Abraham that his seed and sons by faith, would come to live in the Holy Land. In the end all Jews, the children of Abraham, will find their Holy Nation there and find Jerusalem to be the capital of the nation of God’s people. They would be sent in exile and have to endure lots of problems throughout history, but there shall come a time when they shall be all united under God’s Kingdom. God will gather His People to their own land and the whole world shall come to know it.

The world shall have to come to hear that Israel shall be restored and that also others came to know the Law of God and shall be willing to live according the covenant also brought to them by the sent one from God, rabbi Jeshua, the son of man and son of God, who gave his life as a ransom payment for all sinners, so that all people could come back to God to be His children. He provided a new covenant, one of reconciliation.

But we should take heed, God has given a warning that terrible times shall come  over the world. The Restoration of Israel shall be challenged.

“This is what will happen in that day: When Gog attacks the land of Israel, My hot anger will be aroused.”  (Ezekiel 38:18)

In the Haftarah (prophetic portion) for this Shabbat Chol Hamoed (intermediate day of the festival) of Sukkot, the Hebrew prophet Ezekiel describes an end-time scenario in which formidable armies from the north, under the leadership of Gog, will challenge the restoration of Israel.

Gog (left) and Magog, wooden effigies in the Guildhall, London – Courtesy of the British Tourist Authority

Gog is a chief prince living in the land of Magog (Ezekiel 38:2).  Many scholars believe Magog refers to Russia.  The invading land of Gomer is often believed to be Germany.

Several lands in the coalition army are easily identifiable: Iran (Persia), Northern Sudan (ancient Ethiopia or Cush), Libya (Put), and Turkey (Togarmah).

Last year at this time, Russia made significant moves into the Middle East, reportedly to fight against ISIS.  Last week, however, it negotiated its first “permanent” air base in the region at Khmeimim, Syria and its naval base in Tartus, Syria will soon become “permanent” as well.

Russia also recently installed its S-300 surface-to-air missile defence system in Syria and completed the transfer of the system to Iran last month.

In effect, Russia has become a major military broker in the region.  It is right now on the doorstep of Israel, and it plans to stay.

The nations mentioned in Ezekiel 38 will unite and come upon Israel “like a cloud that covers the land” for the purpose of looting the wealth that she has amassed in what was a desolate land only seventy years ago.

Yet, God will not abandon His People.  He will utterly destroy the coalition forces of Gog so that all nations will come to know the holiness of the Lord (Ezekiel 38:18–23).

The forces that come against Israel will be so large in their day of defeat that Gog’s weaponry will provide fuel for Israel for seven years (Ezekiel 39:9).

“They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel.  And they will plunder those who plundered them and loot those who looted them, declares the Sovereign LORD.”  (Ezekiel 39:10)

Moreover, so many soldiers will die in this battle that it will take seven months for Israel to bury them all and cleanse their land (Ezekiel 39:12).

A man carries a Torah scroll that is protected by a silver Torah tik (case) during Sukkot at the Western Wall.

The Jews read about this end-time battle during Sukkot, because according to Rabbinic tradition, this war will be waged during the month of Tishri, the month in which the holiday of Sukkot (Feast of Tabernacles) falls.

Interestingly enough, the war that is described in Ezekiel is similar to the war described in the 14th chapter of Zechariah, the Haftarah reading on the first day of Sukkot.  And in Zechariah we learn that the Gentiles who survive the war against Israel will be required to keep Sukkot annually by coming up to the Holy City of Jerusalem to worship the Lord.

“Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles [Sukkot].  If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain.”  (Zechariah 14:16–17)

This should give us food to think about the matter of feasts and holidays we do have to partake.

Sukkot at the Western (Wailing) Wall.

 

 

Psalm 27 presents a clear connection between Sukkot and God’s protection of Israel and those who trust in Him:

“For in the day of trouble He will conceal me in His tabernacle [sukkah]; In the secret place of His tent He will hide me; He will lift me up on a rock.”  (Psalm 27:5)

The word translated here as tabernacle is the Hebrew word sukkah (סכה).  When evil threatens God’s people, He will hide them in His sukkah, inaccessible from the enemy on the rock of His presence.

Now that is a promise we can trust in during these last days!

 

The Battle of Armageddon

“When the thousand years are over, Satan will be released from his prison, and will go out to deceive the nations in the four corners of the earth — Gog and Magog — to gather them for battle.”  (Revelation 20:7–8)

Gog and Magog are also mentioned in the Brit Chadashah (New Testament) in connection with Armageddon and the final battle between the forces of good and evil.

This war with Gog and Magog is not the same war described in Ezekiel 38 but a final end-time battle after the thousand-year reign of Jeshua HaMashiach (Jesus the Messiah).

The Son of David, Jeshua, will come again — this time as our conquering Messiah to defeat the invading forces forever.  All who have believed in their Saviour, Jeshua, will inherit eternity in God’s Kingdom of which the New Jerusalem shall be the capital of a revived Garden of Eden complete with trees of life and pure living water that will be good to eat and drink forever.

Ancient ruins atop Har Meggido in Israel

Armageddon is mentioned only once in the Brit Chadashah (New Testament) in chapter 16 of the Book of Revelation.

“They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty….  Then they gathered the kings together to the place that in Hebrew is called Armageddon.”  (Revelation 16:14, 16)

The word Armageddon is derived from Har Magedon (meaning mountain of Megiddo) and is mentioned many times in the Tanakh (Old Testament).

Megiddo is derived from the Hebrew word gadad, meaning to penetrate, muster troops together, perhaps even invade.

In this end-time invasion, we once again see Israel’s enemies mounting a war against Jerusalem.  This time, however, we see the spiritual forces behind the rebellion against God:

“They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.”  (Revelation 9:11)

The words Abaddon and Apollyon mean Destroyer.

And this time, God pours out on the Destroyer and all rebels the full extent of His judgment, including everlasting torment for Satan, the beast and the false prophet.

“They marched across the breadth of the earth and surrounded the camp of God’s people, the city He loves.  But fire came down from heaven and devoured them.  And Satan, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown.  They will be tormented day and night forever and ever.” (Revelation 20:9–10)

With an Outstretched Arm

As we read how God will hurl His fury against Gog with pestilence and with blood, floods, giant hailstones, fire and brimstone, it’s easy to see from this Haftarah portion that God is furious with those who come against the Land of Israel(Ezekiel 38:22).

In fact, there are several parallels between God’s deliverance of Israel from Egypt long ago and His future deliverance of Israel from Gog in the end times.  In both, we see that God saves and rescues Israel with a strong hand and with an outstretched arm.

The phrase with a strong hand and an outstretched arm (בְּיָ֣ד חֲ֭זָקָה וּבִזְר֣וֹעַ נְטוּיָ֑ה) has special meaning in Jewish tradition.  It represents God using His power on behalf of His people.  The “arm of the Lord” also represents His salvation, which in Hebrew is Jeshua.

“You brought your people Israel out of Egypt with signs and wonders, by a mighty hand and an outstretched arm and with great terror.”  (Jeremiah 32:21, see also Deuteronomy 4:34; 26:8; Exodus 6:6)

As Russia expands its influence in the region and neighboring nations plot to annihilate Israel, there is certainly evidence that Ezekiel 38 is on the horizon.  Yet, this Sukkot Parasha reveals that God’s Divine Sheltering Presence over Israel has not ended but will continue past the end of this age.

God is not finished with the Jewish People and Israel.  This is plainly evident when we consider how Bible Prophecy concerning Israel is being fulfilled during these end times before our very eyes.

The Brit Chadashah (New Covenant) also tells us that God’s plan to reach out to the nations through Israel did not end with the death and resurrection of Messiah, but continues to this day and will in the world to come:

“For if their casting Yeshua [Jesus] aside means reconciliation for the world, what will their accepting Him mean?  It will be life from the dead!”  (Romans 11:15)

The Book of Romans promises that when the Jewish People come to know Jeshua, it will be like life from the dead for the world.

Before this can happen, however, they must first hear the Good News of Jeshua!

“How can they call on Him unless they believe in Him?  How can they believe in Him unless they hear about Him?  How can they hear about Him unless someone preaches to them?”  (Romans 10:14)

It is up to the followers of Jeshua to follow up the task given by this master, rabbi Jeshua. Therefore Christians, being aware that the times are coming closer, should make work of it, spreading the Good News of the coming Kingdom of God.

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With thanks to the Messianic Bible

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Additional reading

1. Ninth of Av
2. Festival of Freedom and persecutions
3. Jerusalem God’s City for ever
4. Glory of only One God Who gives His Word
5. Vayikra after its opening word וַיִּקְרָא, which means and He called
6. Holy land Christian exodus
7. How do we know the coming of Jesus is very near?
8. Armageddon, har and megiddo, an action or a place
9. Ember and light the ransomed of Jehovah
10. Ransom for all
11. Jerusalem and a son’s kingdom
12. Bringing into safety from Irak and Iran
13. 2015 the year of ISIS
14. This Week’s Developments in Weekly World Watch 15-21 July
15. The promise a guarantee of something and the heir that is going to have
16. Chemical warsite and Pushing king of the South

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Further reading

1. Understanding the Battle of Gog and Magog
2. Trend Update: Burden of Damascus/Russian Embassy Takes Fire, October 2016
3. Zork Nemesis – The Forbidden Lands
4. War is upon us!
5. Russia, Iran, and The War with Israel
6. The Coming War
7. Ezekiel blog: My version of the end of the world, part I
8. Ezekiel blog: My version of the end of the world Part II
9. Who are the real Gog and Magog in prophecy?
10. Less of Me
11. “My Relationship with Jesus Christ”
12. Trend Update: Ezekiel 38-39/Magog (Russia)/Golan Heights, Passover 2016
13. Alliance Formation

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Romans 4 and the Sacraments

In our series looking at “Faith and works” yesterday (January 28) we looked at the letter from Paul to the Romans, chapters 3 and  4. the 4th chapter often being referred to to support the doctrine of justification by faith alone.

Luther’s work

In our previous posting we saw how the German theologian and religious reformer who was the catalyst of the 16th-century Protestant Reformation Martin Luther gave enough food for the Antitrinitarians. He is one of the most to go against their idea we still have to do works to be able to enter the Kingdom of God.

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It is thanks to his marvellous work of translating of the Bible into the vernacular (instead of Latin) that so many more people could read and find out what was really written in the Holy Scriptures, which had a tremendous impact on the church and West European culture.

From 1510 to 1520, Luther lectured on the Psalms, the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity.

The most important for Luther was the doctrine of justification – God’s act of declaring a sinner righteous – by faith alone through God’s grace. He taught that salvation or redemption is a gift of God’s grace, attainable only through faith in Jesus as the Messiah.

Looking at Paul’s teachings

The blog “Washed, sanctified and justified” also looks at Paul’s teachings in the knowledge that lots of protestants refer to Romans 3:26-28 as their conclusion that a man is justified by faith. Some will say

Therefore we conclude that a man is justified by faith apart from works. {Analysis of St. Paul’s Teachings on Justification and Faith}

Many Christians forget to notice “of the law” which indicates something more and something different than just the “Blood of Christ” or “the Blood of the Lamb“.  The Jewish scholar knew very much the importance of “The Law” or the “Torah” in God’s Plan. And these words are very important to the idea that the apostle Paul is expressing. In the previous articles we have seen that the apostle is speaking of works of the law because that is what he was speaking of in the last chapter.

He didn’t suddenly change subjects. However, he has omitted the words of the law at this point. {Analysis of St. Paul’s Teachings on Justification and Faith}

Some Catholics may say the Jews did not have ‘Sacraments’, but they had a Covenant and arrangements (or sarcaments in the wider interpretation), also having their own religious signs or symbols and practices as forms of worship.

Paul was very well aware how men of God were justified in the past. Abram (Abraham), born way before God made the covenant with the Israelites, had come in the faith. When he was called to go out into a place which he should after receive for an inheritance, obeyed, and he went out, not knowing whither he went. Abraham believed God, and it was counted unto him for righteousness. (Genesis 12:1-4; Hebrews 11:8; Romans 4:3) He also had not forgotten, like today many Christians do, that Abraham became the father of many, justified by works, when he had offered Isaac his son upon the altar. (James 2:20-22)

Covenants given to man

The Abrahamic Covnenant may have been interchanged with the Messianic or New Covenant this did not make done with The Law. Too many people forget the terms of the New Covenant.

De Maria in “Romans 4 and the Sacraments” looks further at the misunderstanding of Faith without works.

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We remember from it:

Romans 4 = a dissertation on justification by the Sacraments.

1. Abraham = our father, according to the flesh
2. if Abraham > justified by works = he hath whereof to glory > not before God.
3. if Abraham justified himself = more power to him => it is not of God.
4. Abraham believed God => counted unto him for righteousness.

=>  that means.

1. him that works = reward not reckoned of grace, but of debt > obey God’s voice + keep His covenant => a peculiar treasure unto God above all people
2. to him that works not, but believes on him that justifies the ungodly > faith is counted for righteousness.
3. Abraham was => did not work for debt
4. Abraham did work for faith

He also looks at David, one of the circumcised =>  covenant of reconciliation

• No one can deny David did many works <= all he did was believe in God’s mercy

reconciliation not only offered to Israelites (Abraham not an Israelite + not even circumcised yet) ===> God saw his faith at work => reckoned in uncircumcision to receive sign of circumcision=  seal of the righteousness of the faith

=> = prophecy which showed that even gentiles would be justified by faith.

=> We, like Abraham, believe and are imputed righteousness, in the Sacraments of Jesus Christ.

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St. Paul contrasting Old Testament with New Testament.

• Old Testament = the Law.
• New Testament = the Faith.

no ministry of reconciliation in Old Testament. ~~~ David’s reconciliation exception = foreshadowing of the Sacrament of Reconciliation.

=> Just as it is imputed to the Catholic, who believing the promises of God, approaches the font of grace and submits to the Sacraments, calling on His name.

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

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CatholicBibleTalk

 Romans 4 is frequently used to support the doctrine of justification by faith alone. But it is actually a dissertation on justification by the Sacraments.  Let’s go through it.

King James Version (KJV)

1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?Abraham is our father, according to the flesh. The Apostle asks, “what has he found”?

2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

Now, he asks, “did Abraham justify himself?” If he did, then more power to him, but it is not of God.

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now, he quotes Gen 15:6, Abraham believed God, and it was counted unto him for righteousness.

and he begins to explain what that means.

4 Now to him that…

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