Tag Archives: 6-7 Sivan

To turn the world into a “vessel” receptive of God

At the end of the first weekly Shabbat of the seven weekly Shabbats, in between firstfruits and the Feast of Weeks the close friends of rabbi Jeshua had the shock of their life, having come to hear that their beloved master who was killed at the stake, now had disappeared from the grave. From the heavenly malach they heard that יהושע {Jeshua} was risen form the dead. Later they also had come to see him again, him also showing his wounds to proof to them he was not a ghost or spirit. Them knowing that God is a Spirit, came to hear from their beloved master teacher that he (Jeshua) was going back to Him and they saw him lifted in the air. When the moed of Shavuot was fully counted by the omer, they were all with one accord in one place. The talmidim knew they had to continue to study Torah and remember those Fifty days after Pesach and remembering how the Most High had revealed Himself and given the mitzvot to Moshe so that he could deliver them to the People of God.

For the talmidim and us it might be not a negligible fact that on the day of the revelation at Sinai they also remembered the death of of King David and the death of the successor of King David, the risen King of kings, from King David’s Tribe, the son of man and son of God, יהושע {Jeshua} (Jesus Christ). Their master had revealed the Words of God and made the mitzvot clear, so that they too could go into the world and explain them.

Today we remember that the entire people of Israel (600,000 heads of households and their families), as well as the souls of all future generations of Jews, heard God declare the first two of the Ten Commandments and witnessed God’s communication of the other eight through Moses. Following the revelation, Moses ascended the mountain for 40 days, to receive the remainder of the Torah from God.

At Sinai, the Elohim  rescinded the “decree” and “divide” (gezeirah) that had been in force since the 2nd day of creation separating the spiritual and the physical into two hermetic worlds; from this point on,

“the higher realms could descend into the lower realms, and the lower could ascend to the higher.”

Thus was born the “mitzvah” — a physical deed that, by virtue of the fact that it is commanded by God, brings Godliness into the physical world.

The deaths of two of the greatest figures in history serves as a reminder to us that revelation was not just a moment but a continuing process; that new faces of the infinitely meaningful Torah have always been revealed at the critical moments of our religious development; and that Sinai posed an immense challenge to the Jewish people to which we continue to try to rise.

English: King David, second king of Israel

English: King David, second king of Israel (Photo credit: Wikipedia)

David, a descendent of Judah the son of Jacob as well as of Ruth, a Moabite convert to Judaism, was anointed King of Israel by Samuel in 878 BCE. All future legitimate kings of Israel were David’s descendants. Mankind was told it would be from him that the Moshiach or the messiah, would come, who will “restore the kingdom of David to its glory of old.”

These two figures stand at key points in the development of this response, and thus have a special relationship to Shavuot.

“lower (worlds) shall ascend to the higher, and the higher descend to the low.”

It is significant that though the Midrash quotes God as saying

“I shall take the initiative,”

and though the descent of God in fact preceded Moses’ going up, it still mentions the ascent of the lower worlds before the descent of the higher. This is because the ascent of the low was the ultimate purpose of the giving of the Torah, and the ultimate purpose is the last tobe realized. Though Moses’ ascent came after God’s descent, it was nonetheless of great importance. God’s initiating step was needed beforehand, before man could rise to meet Him.

Only by the liberation of the people from slavery man could become a free person able to aim for the promised Land and preparing themselves for entering the Kingdom of God. That entrance also made possible for the goy, they now also liberated from the curse of death like all people became liberated from death by the death of the descendant of King David, the long awaited Messiah, Jeshua who by the allowance of the Most High God, may now be seated next to God to be a mediator between God and man.

The Elohim had come down to the world to give His Word, in two senses, the stone tablet and the fulfilment of His promise in the Gan Eden, when man had rebelled against God. That Word spoken in that Royal Garden had become in the flesh and the talmidin had been close to it, feeling how it brought in them the Word also to live.

Like in the time of Moshe the effect of the giving of the Word was felt within the world, now that Word given also would have its effect unto many generations still coming after the talmidin.

The Midrash may say

“No bird called, no bird flew” and “the voice which came from G-d had no echo”

because it was absorbed into the very texture of the world. But from the Shavuot 30 CE change came over the world, several disciples of rabbi Jeshua having shaken by the sound from the shamayim as of a groaning Ruach, which  filled all the Bayit where those scaredy-cats had taken their refuge.

For those talmidin it was now clear that the Torah was no longer “in heaven,” but that the Word of God had descended to earth. For that reason, grasping that the world could face a new world, the beloved disciple of Jeshua, the apostle Jochanan (John)wrote about the word having come in the flesh.

John 1:1-5 OJB
Besuras Hageulah According to Yochanan

Bereshis (in the Beginning) was the Dvar Hashem [Yeshayah 55:11; Bereshis 1:1], and the Dvar Hashem was agav (along with) Hashem [Mishle 8:30; 30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13]  (2)  Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30].  (3)  All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]  (4)  In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [Tehillim 36:10 (9)]  (5)  And the Ohr shines in the choshech [Tehillim 18:28], and the choshech did not grasp it. [Yeshayah 9:1]

There had been man like the baptiser John who tried to shed light, but the true light that could enlighten everyone was his cousin who came into the world by the Ruach of the Most High, but the talmidin could be witnesses that the world did not recognize him who was sent by God.

Moshe had received the stone tablets and given them to the people, who took a very long time to come to make out why they had to follow those mitzvot and how they had to follow them.

Only afterwards did the work begin of refining, sanctifying and raising the world in spiritual ascent. This was the worship of the Jewish people, to turn the world into a “vessel” receptive of God. The possibility of this achievement was created at Sinai; the actuality began later.

Just as the descent of God to the world began with Abraham and culminated in Moses, so the ascent of the world to God began after the giving of the Torah and reached its climax in the wise kings David and Shlomo (Solomon), his son, who in building the Temple took the Jewish people to a new apex in their upward climb to God. In line with the great kings the world received a high-priest who would not only be king of the United Monarchy, with the northern Kingdom of Israel and the southern Kingdom of Judah, but of the whole world with its seven continents (Asia, Africa, North America, South America, Antarctica, Europe, and Oceania).

With the advent of David came two new developments. Firstly, he was the first king to rule over the whole of Israel (unlike Saul, who according to the Midrash {Bamidbar Rabbah, ch. 4.} did not rule over the tribe of Judah), and the dynasty was entrusted to him in perpetuity:

“The kingship shall never be removed from the seed of David.’ {1 Chronicles 29:2 ff.)

Jeshua being that seed has now taken over the dominion. the apostle John and his comrades could see that now the time for a special kind of monarchy had entered this system of things. Through the intermediary of kingship, Israel has an obedience to God which is both total and extending to every aspect of their being. Now the Kingdom of Israel shall have to come to witness their new king for ever. Though the world shall not want to recognise this sent one from God, many objecting such a position to a person who was once a man of flesh and blood. (Lots of Christians still take him as being their god and want to believe Jesus is God.) They all shall have to come to accept Jesus to be the mediator between God and man and the High Priest in the order of Melchisedec.

Thus we can see the difference between the acceptance of the Torah at Sinai and the obedience to God involved in the idea of Kingship, which David initiated and with the kingship of this King of kings, the sent one from God. The revelation at Sinai was an act of God:

“I shall take the initiative.”

It did not come from within the hearts of the people. And so it did not affect their whole being absolutely. But kingship does come from the people — their obedience is the source of the king’s authority. David’s reign signifies a new phenomenon: The voluntary, inward acceptance by the people of an absolute authority over them.

Ever since the Torah was given, the world was given a possibility to come into unity with God. Jeshua being revealed from above should be the eye opener for the world, him being the way to God, and the one who explained how we have to interpret the Law of God.

The Lubavitcher Rebbe urged that all children — including infants — should be brought to the synagogue on the 1st day of Shavuot to hear the reading of the Ten Commandments in re-enactment of the Giving of the Torah at Sinai. Our sages relate that when God came to give the Torah to the people of Israel, He asked for a guarantee that that they will not forsake it.

“The heaven and the earth shall be our guarantors,”

said the Jews, but God replied that

“they will not last forever.”

To this the people replied

“Our fathers will guarantee it,”

But the Elohim said that

“they are busy.”

It was only when we promised that

“our children will guarantee it”

that God agreed,

“These are excellent guarantors.”

therefore we should make sure that our children do come to hear the mitzvot and shall have the Word of God imprinted in their hearts.

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Preceding articles

Looking at the time when the Torah was given

Elul Observances

9 Adar and bickering or loving followers of the Torah preparing for Pesach

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Additional reading

  1. Matthew 1:1-17 The Genealogy of Jesus Christ
  2. Jesus is risen
  3. Restoration Scriptures True Name Edition Matthew Chapter 28
  4. The Acts Of The Sent Ones Chapter 2
  5. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
  6. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  7. For those who believe Jesus is God
  8. God’s salvation
  9. Jesus Messiah

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Further reading

Text of Book of Ruth and its connection to Shavuot

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Looking at the time when the Torah was given

Ruth in Boaz's Field

Ruth in Boaz’s Field (Photo credit: Wikipedia)

At nightfall tonight, we spend the entire first night of Shavuot studying Torah.
The traditional Tikkun Leil Shavout (“Rectification for Shavuot Night”) study program includes the opening and closing verses of each book of the Written Torah (Tanach), as well as of each Parshah; the entire Book of Ruth; the opening and closing sections of each tractate of the Talmud; a list of the 613 mitzvot; and selected readings from the Zohar and other Kabbalistic works.

On this day, Moses made a covenant with the Jewish people at the foot of Mount Sinai at which the people declared,

“All that God has spoken, we shall do and hear” (Exodus 24:7)

committing themselves to observe the Torah’s commandments (“do”) and strive to comprehend them (“hear”), while pledging to “do” also before they “hear.”

Remembering that on the 6th Sivan of the year 2448 from creation (1313 BCE), seven weeks after the Exodus, mankind was blessed by the Elohim revealing Himself on Mount Sinai and wanting to give the Words of Guidance.

Taken the day of Erev Shavuot of 2008 at Valle...

Taken the day of Erev Shavuot of 2008 at Valley Beth Shalom’s main sanctuary (Photo credit: Wikipedia)

The entire people of Israel (600,000 heads of households and their families), as well as the souls of all future generations of Jews, heard God declare the first two of the Ten Commandments and witnessed God’s communication of the other eight through Moses. Following the revelation, Moses ascended the mountain for 40 days, to receive the remainder of the Torah from God.

The Torah itself does not explicitly mention the connection of this day with the the giving of the Torah on Sinai (Matan Torah). It merely says,

“You shall count fifty days (from the second day of Pesach)… and you shall proclaim on that selfsame day: It shall be a holy convocation unto you.”

Now although we know that the Torah was given on the 6th of Sivan, during the time when the calendar was fixed by eyewitnesses to the new moon, the fiftieth day — Shavuot — could fall on the 5th, 6th, or 7th of Sivan. Therefore I would love to mention this today and call to you for remembering the set apart moment of the elohim coming closer to His People, giving them something precious to hold on, so that they could be sure to please their Most High Maker.

Nonetheless, now that the calendar is no longer variable, Shavuot always coincides with the 6th. And there is also a Biblical allusion to the significance of Shavuot in the fact that unlike the other festivals, the word “sin” is not mentioned in connection with the special sacrifices for Shavuot, and this is related to the Israelites’ acceptance of the Torah, which gave them the special merit of being forgiven their sins.

Within the diversity of the world we as lovers of God do have to come in unity with the divine Maker. When we look at the world around us, there are enough things which reveal the Master Hand of the Divine Creator. This should give us confidence that the Most High is always active, omnipresent and that it is on Him we should rely.

In the month of Nisan we remembered how God’s People “fled” from Egypt, both literally and metaphorically — fled from the knowledge of the world and were filled only with the revelation from above. Their unity was of the world-denying kind. The elohim for them was One because they knew only one thing, because the world had ceased to have being in their eyes.

Iyar, the second month, is the month wholly taken up with the Counting of the Omer, and preparing ourselves for the coming events at Sinai. The divine Creator wants each of us to be aware of ourselves and likes to see that we can have our world as something apart from God which has to be suppressed.

Now in the third month, Sivan, we look up at the time when the Torah was given, when God and the world became one thing.

This was the moment of genuine unity, when what had seemed two things became a third, including and going beyond both. {Jewish saying}

We must look at ourselves and recognise that we are still far off from being really totally “one with God”. We are not yet at one with the Eternal Most High Elohim Hashem Jehovah. Many still even do not dare to come close to Him pronouncing His titles or to enunciate His Divine Name.

We should be aware that first of all there has to be a willingness to come close to God. The best way to do that is by studying the Word God Himself has delivered to mankind. Today nobody really has an excuse that he or she would not have been able to hear God’s Word. Nearly everywhere in the world the Word of God is available in oral form, printed form with Bible translations in lots of languages so that people always could find one or an other language they can read and understand.

The ultimate unity with the Most High comes only through (learning) Torah, when the mind of man and the will of God interfuse.

Tomorrow I’ll look at two other events which occurred on Shavuot

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Preceding articles

Elul Observances

9 Adar and bickering or loving followers of the Torah preparing for Pesach

Next

To turn the world into a “vessel” receptive of God

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Additional reading

  1. Why Sabbaths or Sabbath plural “shabbatot”
  2. The Advent of the saviour to Roman oppression
  3. Tongues a sign of authenticity or divine backing

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Adar 6, Matan Torah remembering the giving of Torah

In the people of God their year 2448 (1313 BCE), on the 6th (or 7th) day of the third month of the ecclesiastical year on the Hebrew calendar, Sivan, after Moshe was called up at the mountain of Sinai, God told his chosen one what to tell to the people. With the Shemoth or  Exodus from Egypt only three months in the past, the Jews arrive at Mount Sinai to hear a terrible noise and to see flashing lights. They saw a mountain which was been touched and burned with fire and to blackness and to darkness and to tempest.

“Now all of the people were seeing the thunder-sounds, the flashing-torches, the shofar sound, and the mountain smoking; when the people saw, they faltered and stood far off.”
(Exodus 20:15 SB)

“The people stood far off, and Moshe approached the fog where God was.”
(Exodus 20:18 SB)

Moshe having entered into the thick ‘darkness’ of the clouds, came to hear the Voice of God, the Most High Divine Creator. God spoke to Moshe

“… Say thus to the Children of Israel: You yourselves have seen that it was from the heavens that I spoke with you.”
(Exodus 20:19 SB)

V11p133004 Torah

V11p133004 Torah (Photo credit: Wikipedia)

There God gave to the Children of Israel what is by most Christians known as the “Ten commandments” but would be better referred to as the (literal translation) ““The Ten Sayings” or Decalogue. These Sayings including more than ten actual mitzvahs. Later Jeshua would tell that he has come not to take that Law away, like so many christians think, but to explain it and to fulfil it.

“Do not suppose that I came to tear-down the law or the prophets; I did not come to tear-down, but to fulfil.”
(Matthew 5:17 MLV)

“But it is easier for heaven and earth to pass away, than for one serif of the law to fall short.”
(Luke 16:17 MLV)

“Now I am saying this: the law, which happened four hundred and thirty years afterward, does not invalidate a covenant* validated beforehand by God in reference to Christ so as to do-away-with the promise.”
(Galatians 3:17 MLV)

Many thousand years ago God found it time that what He wanted people would know very well what He expected from them. He wanted to make it clear to them what His expectations were.
He made it clear what He wanted man to keep to.

For those who doubt it, or use graven images in their worship places God made it clear He does not like such things.

“You are not to make beside me gods of silver, gods of gold you are not to make for yourselves!”
(Exodus 20:20 SB)

No body, who wants to be a child of God, may have more than One God before him or may become unequally yoked with unbelievers and take part in pagan rites and pagan festivals (like Halloween, Christmas, Easter, just to call a few).

It was on Sivan 2 that the Almighty God tells Moshe that He not only wants to give the Jews the Torah, but also wants to make them His chosen, set apart or holy nation, who will follow His commandments. The Jews wholeheartedly agree, replying,

“All God wishes we will do.”

On the third day of the month Moses relays the Jews’ answer to God and then returns to the Jews to tell them that he will be the messenger for the Ten Sayings; that what God told him up high on the mountain.

This weekend, Adar 6, 5777, we remember the giving of Torah and this transitional moment in our history — a moment known as Matan Torah (the Giving of the Torah). No longer were we merely the descendants of a great man named Abraham, or simply a Middle-Eastern people known as the Israelites. We had now become God’s people, chosen to learn His Torah and keep its laws. It’s a moment we celebrate every year on the festival of Shavuot, and this year will take place from May 30–June 1.

The Torah and Talmudic sources describe the delivery of the Ten Commandments as a unique experience — complete with thunder, lightning and a smoking mountaintop — and an event of historic significance. Yet the Talmudic account itself actually makes it quite difficult to understand what was so earth-shattering about

“the giving of the Torah.”

It was not that people did not yet know God’s Will. A significant body of legislation and moral lore was already in existence long before the historic event described as “the giving of the Torah.” Indeed, even without the Talmudic tradition it would seem that all of the Ten Commandments given at Sinai are either philosophical axioms (e.g., monotheism), moral imperatives and ideals (e.g., do not murder, do not steal, honour your father and mother, do not covet), or previously received mandates (e.g., the Sabbath). In other words, not the sort of material that would seem to warrant a divine revelation — and certainly not one of such grandeur.

But we should know that it was no simple handing over a book of lore …  God gave man the basic rules to live by, the Ten Commandments.

Please do understand, though the name of the event — the Giving of the Torah — implies that the entire Torah was given that day, this is not the case. In fact, only the Ten Commandments were taught to us that day, and even they were only transmitted verbally. The physical luchot—the tablets — were not given for another 40 days.

Nevertheless, the name remains, as it marks the day the Elohim began the process of giving us the Torah. In that light we should remember this weekend which great gift we were given so that it would be much easier for us to know how to keep in line with God’s desires.

First we were taught the Ten Commandments. Then, Moses stayed on Mount Sinai to learn from God, for 40 days. We too can take such 40 days to meditate and wonder about our relationship with the Most High. You can call it a time of reflection. Also Jeshua took such a time to think about what God wanted from him and his followers. He too had gone in the desert for 40 days to contemplate. Jeshua also took time to cogitate and was not afraid to deny the requests from others to denounce God or to test God. Also God’s people had to wait such a long time before they saw Moshe back. Though they proved not to be as strong as Moshe and Jeshua, Jesus Christ, who thought it most important to do the Will of God and not his own will. Though it is clearly impossible for Moshe to have learned ‘all 385 commandments’, he did learn the rules they are based on, and so it is considered as if he actually learned them. On stone tablets the basic 10 sayings cover most rules. The rest of the Torah was communicated in stages throughout the Jews’ 40-year sojourn in the desert.

In short we could say

The Ten Commandments

  1. Believe in Only One God.
  2. Do not believe in other deities.
  3. Do not take God’s name in vain.
  4. Keep Shabbat.
  5. Honour your parents.
  6. Don’t murder.
  7. Don’t commit adultery.
  8. Don’t kidnap.
  9. Don’t give false testimony.
  10. Don’t covet another’s possessions.
The Ten Commandments, In SVG

The Ten Commandments, In SVG (Photo credit: Wikipedia)

This our the basic rules for man to follow. The 4 first ones you could consider laws believers in God should follow, but the 5th until the 10th commandment form the basic rules for all people, who should take care to be able to live with each other in the best and most peaceful conditions. By obeying those given ethic laws for humanity man should be able to live in peace.

Although Matan Torah is known as the time when God gave us His Torah to study and keep, there were a few Israelites who had kept the entire Torah of their own volition before Matan Torah.

Now the moment had come that the Elohim Hashem Jehovah asked man to take the act of making a conscious choice or decision. It had become time man had to show for Whom he wanted to stand. From the beginning of times God had given man freedom to act or judge on one’s own. Now it is time for man to show that he has the ability or power to discern what is responsible or socially appropriate.

Man has to make the choice how he is going to behave in a community. He has to choose the position he is going to take opposite others and how he is going to treat them.

Before Matan Torah, those who observed Torah did so entirely of their own accord. It was their own choice and we can not tell in what way they wanted to do it. We can only guess how they saw it as a matter of having a good relationship with the Divine Creator.

Probably their connection to God, therefore, was only as deep as their understanding and feeling. Like today people who come into the faith cannot know yet all what they have to keep to and have to go on a path of learning to come to know what God really wants from them.

English: The Title page of Mishnah Torah by Mo...

The Title page of Mishnah Torah by Moshe ben Maimon haRambam, published in Venice in 1575 (Photo credit: Wikipedia)

For us tonight having Matan Torah in our mind, we look at the time the Elohim connected His Essence to the Torah and gave it to mankind and as such also to us. Each of us has the own responsibility now to decide to accept that given Torah or to deny it. Each of us should see how The Law of God is our safeguarding but also our inner set apart (holy) contact with the Most High. When we observe the Torah, therefore, we are connected to God’s essence, no matter who we are and how much we understand or feel. {Likutei Sichot, vol. 28, pp. 11-12.}

Fear may have seized those at the fields before the mountain of Sinai, but we should not be in fear, because “God has visited his people!” and given His instructions so that they could live according to the Wishes of God. We should know that in every place where God’s Name is recorded He will come to us and will bless us.

“Moshe said to the people: Do not be afraid! For it is to test you that God has come, to have awe of him be upon you, so that you do not sin.”
(Exodus 20:17 SB)

“A slaughter-site of soil, you are to make for me, you are to slaughter upon it your offerings-up, your sacrifices of shalom, your sheep and your oxen! At every place where I cause my name to be recalled I will come to you and bless you.”
(Exodus 20:21 SB)

“I will make a great nation of you and will give-you-blessing and will make your name great. Be a blessing!”
(Genesis 12:2 SB)

“So are they to put my name upon the Children of Israel, that I myself may bless them.”
(Numbers 6:27 SB)

Moshe wrote down the Words of God and that way even today we can read what God wants from His creatures.

“Now Moshe wrote down all the words of YHWH. He started-early in the morning, building a slaughter-site beneath the mountain and twelve standing-stones for the twelve tribes of Israel.”
(Exodus 24:4 SB)

English: Moses repeated the commandments to th...

Moses repeated the commandments to the people, detail by a Carolingian book illuminator circa 840 (Photo credit: Wikipedia)

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Preceding articles

Our life depending on faith

God’s wisdom for the believer brings peace

Mishmash of a legal code but importance of mitzvah or commandments

Written by inspiration of God for our admonition, to whom it shall be imputed if they believe

Whoopi Goldberg commandments and abortion

29. Laws that Value People

Responsibilities of Parenthood for sharing the Word of God

Luther’s misunderstanding

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Additional reading

  1. Statutes given unto us
  2. A god who gave his people commandments and laws he knew they never could keep to it
  3. Necessary to be known all over the earth
  4. God-breathed prophetic words written torah and the mitzvot to teach us
  5. Observing the commandments and becoming doers of the Word
  6. Displeasures and Actions of the Almighty GodJudeo-Christian values and liberty
  7. Not trying to make the heathen live like Jews #1
  8. Hello America and atheists
  9. 1,500 to 1,700 years old Chiselled tablet with commandments sold at auction

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Further reading

  1. Our Competition With God
  2. A Summary of Exodus
  3. February 6, 2017-The Beginning of Law’
  4. Intro to the Ten Commandments or The Ten Words
  5. Ten Commandments – Exodus 20:1-17
  6. Exodus 24:12-18 Moses was on the mountain for 40 days and 40 nights
  7. The first commandment – Putting God first
  8. God verses our gods
  9. God’s nature revealed as Law
  10. The 10 Commandments
  11. The Ten Commandments
  12. The Ten Commandments and Prophesy
  13. Daily Prompt: Ten
  14. Do You Keep the Ten Commandments
  15. 10 Rules Worth Following
  16. Ten Commandments
  17. Do the Ten Commandments apply to Christians?
  18. The beginning
  19. Can the Old Covenant be abolished if the Ten Commandments are not?
  20. “The Catechism in Six Parts: The Ten Commandments”
  21. How Not to Learn from The Bible
  22. God the Father – “I did not create you so that you could do whatever you want…”
  23. Want What You’ve Got! (Lent)
  24. Christian Parenting, Ten Commandments, and Les Miserables
  25. It Depends
  26. Idolatry & The Shack
  27. Honor Your Parents
  28. What I’m Reading: Are You Normal?
  29. Simple Standard
  30. Rules of the Road
  31. Sabbath, Creation, Guarding and Observing
  32. Top Ten Secrets From The Foundation Of Our World
  33. Simply following the Ten Commandments isn’t enough
  34. Seven Fundamental Practices: Sabbath Rest
  35. Sermon: Who Do You Love?
  36. Love and the Meaninglessness of Scripture
  37. Lying
  38. Lust of the eyes
  39. Morality and neurochemical impulses
  40. Shorty*: What Ultimately Comforted Job?
  41. Jesus Christ – “Remember, you are not here to please man with your actions but God – God’s Laws never change”
  42. I’ll Do It My Way -the terrible harvest of moral relativism

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