Tag Archives: Deliverance

3 Ways Prayer Connects Us to God

Access to Pray

What a privilege to have access to the throne of God. It was not our own doing, though, because we were cut off from God by our sins (Isaiah 59:2), but for everyone who’s repented and trusted in Christ, now

we have a great high priest who has passed through the heavens, Jesus, the Son of God”(Heb. 4:14),

so

with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Heb. 4:16).

We can

have confidence to enter the holy places by the blood of Jesus” (Heb. 10:19)

because

we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Heb. 10:21-22).

Made to Pray

Sometimes God will allow all sorts of troubles to pile up on us if we’ve wandered away from Him. If we are humbled by our circumstances and brought low, we might then seek God and cry out to Him because we know that

the LORD is near to the brokenhearted and saves the crushed in spirit” (Psalm 34:18)

and

many are the afflictions of the righteous, but the LORD delivers him out of them all” (Psalm 34:19).

This proves that

when the righteous cry for help, the LORD hears and delivers them out of all their troubles” (Psalm 34:17).

Learning to Pray

I don’t know about you, but I need help at times when I pray to God because words sometimes fail me. Thankfully,

the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words” (Rom. 8:26),

and

he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God” (Rom. 8:27).

When words fail us, the Holy Spirit never will.

Conclusion

Prayer really is the link that connects us with God. Thankfully, through the access granted through Jesus’ shed blood, we can have direct contact with God. Perhaps He may humble us through trials and tribulations if we’ve wandered away from Him, but He wants us to draw near to Him. In times of need for what to pray about, God the Holy Spirit can give us the words when we don’t know what words to use.

  • “Prayer is the link that connects us with God.” – A.B. Simpson

 

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Seeds, weeds and kingdoms

Germinating seeds

In the Holy Scriptures we can find many examples where is spoken about seeds and the soil in which seeds have to grow.

English: Brown Flax Seeds. Français : Graines ...

Brown Flax Seeds. (Linum usitatissimum). (Photo credit: Wikipedia)

In this time and age we best think about the parable of the the sower, where the sower sows the seeds into different kinds of ground – three bad and one good. Man himself can find out from Scriptures what is meant by those stories Jesus told. Concerning the seed of the sower Jesus tells us (v18-23) – the seed is the Word of God and the different kinds of ground are different responses to the message of the Kingdom.

In our world we hear less spoken about the Word of God and many churches are running empty. For followers of Christ, the religions getting against each other is just one of the many signs we can see that the preaching of the coming Kingdom is of utmost importance, because when it shall be preached all over the world, then the end shall come.

In this world there are lots of people who think they are doing good and others who are convinced they do not have to take care because they are saved under Christ. they may be very mistaken, hoping to enter the Kingdom of God, by not living according to God‘s Laws, missing the entrance to the small gate. All those parables Jesus told should be a warning that it perhaps might not be so easy to enter the Kingdom after all. Many may be called but few reaching the the end goal of the race.

The second parable we have to take at heart is the one about the weeds, where the enemy sows bad weed seeds amongst the good wheat seeds. Again, we are not left guessing as to the meaning – Jesus tells us (v37-43) – the good seed represents the sons of the Kingdom and the bad seed the sons of the devil, i.e. those opposed to the message of the Kingdom who will be ‘weeded’ out of the Kingdom by God’s angels when the Son of Man (Jesus) comes.

Those two are not the only ones in which Jesus talks about seeds.

Birds in the fields and trees

When we look at the fields where seeds are waiting to grow, we can see many birds picking their bits of grains. Now Jesus comes to look where those birds have their habitat. They coming to live in a tree. In the ancient times the men of God also wrote about the birds living in trees, referring to kingdoms.

“The leaves thereof were fair, and the fruit thereof much, and in it was food for all: the beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches thereof, and all flesh was fed from it.” (Daniel 4:12 ASV)

“it is thou, O king, [Nebuchadnezzar of Babylon]that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.” (Daniel 4:22 ASV)

“Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a forest-like shade, and of high stature; and its top was among the thick boughs.” (Ezekiel 31:3 ASV)

“All the birds of the heavens made their nests in its boughs; and under its branches did all the beasts of the field bring forth their young; and under its shadow dwelt all great nations.” (Ezekiel 31:6 ASV)

Immature Elm seeds.

Immature Elm seeds. (Photo credit: Wikipedia)

These first two Old Testament references use that specific language that Jesus picks up on – using the description of trees and perching birds to represent empires and subjects dwelling in them. But the obvious thing to notice is that whereas Jesus is talking about the Kingdom of Heaven, these verses most certainly are not! They are talking about the kingdoms of men! The first is talking about the kingdom of Babylon, which only filled the world with godless rule – and even today its pagan beliefs and teaching still permeate like yeast (many nonChristian and Christian religions can trace their belief system back to ancient Babylon). Assyria was known for its violence and cruelty (see Nahum 3:19) and our days, like the days of Noah, also see a world filled with violence (modern day Assyria / Syria being notable examples).

Kingdoms

It may seem strange to make reference to the kingdoms of men when the parable of the mustard seed is about the Kingdom of Heaven, but then other parables do the same. The parable of the sower begins “the Kingdom of Heaven is like” then talks about the unbelief of people’s hearts and their rejection of the gospel, the parable of the sower begins “the Kingdom of Heaven is like” then talks about the corruption of the gospel finding a temporary place in the harvest field, and the parable of the net begins “the Kingdom of Heaven is like” then describes the existence of the bad fish swimming around in the lake. But then all these parables end with salvation and deliverance, and so also does the last of those three specific Old Testament references.

Ezekiel 17:22-24 “This is what the Sovereign LORD says: ‘I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches. All the trees of the field will know that I the LORD bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.’ I the LORD have spoken and I will do it.”

The encouragement that the parable gives us

Imagine if the parable of the sower just told us that a man went to sow seed, and the seed grew and the crop was good. Imagine if the parable of the weeds just told us that a man planted some seed, and the seed was good, and then harvest came, and harvest was good. Imagine if the parable of the ten virgins wasn’t the parable of the ten virgins – it was the parable of the five virgins and it told us that there were five virgins who went to a wedding and the wedding was good – and that’s it!

Our message of salvation is not just that Jesus will return and all is well. The reality of the world we live in is very dark and very far from what God wants it to be. Even more discouraging is the fact that the very gospel that Jesus gave to enlighten is not believed by so many, and falsehood and the kingdoms of men fill the earth, and we – with the precious truth we possess – are so small and ignored.

Jesus encourages us by reminding us, through the parable of the mustard seed and the Old Testament links, that God is fully aware of how man’s ways rule the world – like Assyria and Babylon in the past. Jesus does not try to divert us by pretending that everything is good right now, but reminds us that God’s plan will become a reality – more real than anything fake we see around us now.

God has told us that He himself will plant His Tree / Kingdom, on the mountain heights of Israel and that all the other trees (nations) will know this and so God will be glorified and vindicated in the end amongst all His opponents, as will all those who keep that precious faith and stick with Him. This is our hope. We are tired of the kingdoms of men around us, imitating the shade and shelter that only God can provide through His Son who has the words of eternal life – and when he comes we will truly find rest under the shade of his branches.

From small to big

Mustard seeds are counted by the smallest seeds but they give us some strong big trees which produce a lot of seeds. Listening to the parable we can imagine us people with some faith like a mustard seed would have not much faith or little faith. But even that little faith can do much. Therefore the one who can sow little faith shall be able to give the  pastures many trees which shall in their turn also create little seeds and multiply enormously.

Even when we do feel we have not so much faith, we should believe in ourselves and proclaim the message of salvation which is given to us. We may have doubts but should know that even with our little faith we shall be able to do much.

“And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.” (Matthew 17:20 ASV)

Moving a mountain, it looks ridiculous … but with our little faith if we believe in Christ Jesus as our saviour we shall be able to do much, showing others the Way to God, we shall be able to move mountains, doing lots of work for God. But to do that moving work we need to have the right seed. Unpolluted faith. We also need to use the right fertiliser, the pure Word of God, which we can find in the best store of the the world, the most precious library, the Bible. when we water ourselves every day with it, our seed shall be able to grow. Perhaps we ourself can be such a mustard tree.

The world needs many mustard seeds. There are so many nations, so many places where there is need for birds to find a place to sit in and trees for people to find shadow. It is up to the believers to become the sowers and the gardeners.
It is up to the believers to make it that the seed may be planted in good soil. We have to prepare the earth, we have to fertilise the ground and give the plants enough water so that they can survive in the dry surroundings.

Are you willing to be a sower?

Help us to proclaim the Word of God and to bring the message of salvation, the gospel of the coming Kingdom of God.

It may start very small but finish big, so take the opportunity.

 

Preceding

Seeds of promise

Seeds to be planted soon

Christians remaining hidden not sharing the gospel

An uncovering book to explore

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Additional reading

  1. I have not hidden …
  2. Forbidden Fruit in the Midst of the Garden 4
  3. A Living Faith #1 Substance of things hoped for
  4. Salvation, Baptism and Re-baptism
  5. When not seeing or not finding a biblically sound church
  6. a little church
  7. Slave for people and God

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Further reading

  1. Mustard Seed
  2. Mustard Seeds
  3. Open the Eyes of my Heart
  4. The Gift Of God
  5. Genuine message of salvation
  6. Mustard Seed Faith
  7. A Mustard Seed of Faith
  8. Small start, Big Finish
  9. Faith of A Mustard Seed
  10. Sow and harvests in the garden of your heart
  11. 12 Month Faith Challenge (I Conquer Pt 1)
  12. Daily Mass: Steady growth that starts small. Catholic Inspiration
  13. January 26 – From A Mustard Seed
  14. Today’s Scripture – December 28, 2016
  15. Daily Gospel Reading – Mark 4:26-34
  16. What is the meaning of the Parable of the Mustard Seed?
  17. Moving Mountains
  18. Fear Feels Bigger
  19. As Small as a Mustard Seed
  20. Does Your Faith Make You Eager To Forsake Sin?
  21. Prayer Changes Me
  22. Don’t Say How, Say I Am Yours!
  23. Luke 6:17-19
  24. Luke 13
  25. Measuring Faith
  26. Optimism and the Kingdom of God
  27. Wise Virgins
  28. Conceal, Don’t Feel
  29. Warfare Against the Mustard Seed
  30. Hang On To Your Faith
  31. What You Have is Enough | A Widow’s Mite and Mustard Seed Faith
  32. Increase Our Faith
  33. Busted Mustard Seed
  34. Faith Unwavering
  35. How’s your mustard seed?
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Sukkoth, Gog, Magog, Armageddon, a covenant and Jerusalem

Moadim L’Simcha (Appointed Times for Joy) and Shabbat Shalom dear readers!

The joyous holiday of Sukkoth (Sukkot or Feast or Tabernacles or Feast of Booths), one of the three Pilgrim Festivals of the Hebrew Bible, is observed on the Jewish calendar dates of 15-21 Tishrei and is immediately followed by the holiday of Shemini Atzeret and Simchat Torah. The final day of Sukkot is known as Hoshana Rabba (“Great Hosanna”) (In 2016 coming Monday and Tuesday) and with the eighth day should for Christians also be important, being it a day of Solemn Assembly, commemorating the completion of the annual cycle of readings from the Torah (the first five books of the Bible) and being called Simḥat Torah (“Rejoicing of the Law”). .

The seventh day of the festival of Sukkot, considered to be the final day of the New Year’s Divine “judgment” in which the year’s fate is determined; in addition to the Four Kinds taken on the preceding days of Sukkot, an additional willow is taken on this day; it is customary to stay up all night on the eve of Hoshanah Rabbah and study Torah.

During the week long festival of Sukkot (Tabernacles), the regular Parasha (Torah portion) for Shabbat is suspended, and a special Parasha pertaining to the holiday is read in synagogues around the world.

Readings for Shabbat Chol Hamoed Sukkot
Exodus 33:12–34:26; Ezekiel 38:18–39:16; Revelation 21:1–22:21

For lovers of God the Jewish reading for today is one which should concern all, being aware of the importance of the covenant made by the Most High.

“Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among whom you are shall see the work of the Lord: for it is an awesome thing that I will do with you.”  (Exodus 34:10)

In this special Sukkot reading, Moses asks that God’s presence would go with Israel, and God agrees. The marvellous thing about God the Divine Creator is that He loves His creation so much, that when people ask Him to be with them and to go with them, God will do that. He is there for all who want Him nearby.
Encouraged by this positive response, Moses also asks to see God’s glory.  Once again, God graciously complies with his request and invites Moses to ascend Mount Sinai with two newly hewn stone tablets so that He can re-carve the Ten Commandments. Those mitzvah or commandments were given to be a guide for mankind, so that they could build up a good relationship with their Most High Maker.
It was there on that mountain that God revealed His glory to Moses in such a fearsome spectacle of power that God had to protect Moses from being destroyed by it.
“There is a place near Me where you can stand on a rock.  When My glory passes by, I will put you in an opening in the rock.  I will cover you with My hand until I have passed by. Then I will remove My hand.  You will see My back.  But My face must not be seen.”  (Exodus 33:21–23)
It’s clear that Moses, having experienced the power of the presence of God, understands that His presence is more than sufficient against any threat Israel might encounter inside or outside of the Promised Land.
This is a great prospect for God’s nation. We also know now that God promised Abraham that his seed and sons by faith, would come to live in the Holy Land. In the end all Jews, the children of Abraham, will find their Holy Nation there and find Jerusalem to be the capital of the nation of God’s people. They would be sent in exile and have to endure lots of problems throughout history, but there shall come a time when they shall be all united under God’s Kingdom. God will gather His People to their own land and the whole world shall come to know it.
The world shall have to come to hear that Israel shall be restored and that also others came to know the Law of God and shall be willing to live according the covenant also brought to them by the sent one from God, rabbi Jeshua, the son of man and son of God, who gave his life as a ransom payment for all sinners, so that all people could come back to God to be His children. He provided a new covenant, one of reconciliation.
But we should take heed, God has given a warning that terrible times shall come  over the world. The Restoration of Israel shall be challenged.
“This is what will happen in that day: When Gog attacks the land of Israel, My hot anger will be aroused.”  (Ezekiel 38:18)
In the Haftarah (prophetic portion) for this Shabbat Chol Hamoed (intermediate day of the festival) of Sukkot, the Hebrew prophet Ezekiel describes an end-time scenario in which formidable armies from the north, under the leadership of Gog, will challenge the restoration of Israel.
Gog (left) and Magog, wooden effigies in the Guildhall, London

Gog (left) and Magog, wooden effigies in the Guildhall, London – Courtesy of the British Tourist Authority

Gog is a chief prince living in the land of Magog (Ezekiel 38:2).  Many scholars believe Magog refers to Russia.  The invading land of Gomer is often believed to be Germany.

Several lands in the coalition army are easily identifiable: Iran (Persia), Northern Sudan (ancient Ethiopia or Cush), Libya (Put), and Turkey (Togarmah).
Last year at this time, Russia made significant moves into the Middle East, reportedly to fight against ISIS.  Last week, however, it negotiated its first “permanent” air base in the region at Khmeimim, Syria and its naval base in Tartus, Syria will soon become “permanent” as well.
Russia also recently installed its S-300 surface-to-air missile defence system in Syria and completed the transfer of the system to Iran last month.
In effect, Russia has become a major military broker in the region.  It is right now on the doorstep of Israel, and it plans to stay.
The nations mentioned in Ezekiel 38 will unite and come upon Israel “like a cloud that covers the land” for the purpose of looting the wealth that she has amassed in what was a desolate land only seventy years ago.
Yet, God will not abandon His People.  He will utterly destroy the coalition forces of Gog so that all nations will come to know the holiness of the Lord (Ezekiel 38:18–23).
The forces that come against Israel will be so large in their day of defeat that Gog’s weaponry will provide fuel for Israel for seven years (Ezekiel 39:9).
“They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel.  And they will plunder those who plundered them and loot those who looted them, declares the Sovereign LORD.”  (Ezekiel 39:10)
Moreover, so many soldiers will die in this battle that it will take seven months for Israel to bury them all and cleanse their land (Ezekiel 39:12).

A man carries a Torah scroll that is protected by a silver Torah tik (case) during Sukkot at the Western Wall.

The Jews read about this end-time battle during Sukkot, because according to Rabbinic tradition, this war will be waged during the month of Tishri, the month in which the holiday of Sukkot (Feast of Tabernacles) falls.

Interestingly enough, the war that is described in Ezekiel is similar to the war described in the 14th chapter of Zechariah, the Haftarah reading on the first day of Sukkot.  And in Zechariah we learn that the Gentiles who survive the war against Israel will be required to keep Sukkot annually by coming up to the Holy City of Jerusalem to worship the Lord.
“Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles [Sukkot].  If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain.”  (Zechariah 14:1617)
This should give us food to think about the matter of feasts and holidays we do have to partake.

Sukkot at the Western (Wailing) Wall.

 

 

Psalm 27 presents a clear connection between Sukkot and God’s protection of Israel and those who trust in Him:
“For in the day of trouble He will conceal me in His tabernacle [sukkah]; In the secret place of His tent He will hide me; He will lift me up on a rock.”  (Psalm 27:5)
The word translated here as tabernacle is the Hebrew word sukkah (סכה)When evil threatens God’s people, He will hide them in His sukkah, inaccessible from the enemy on the rock of His presence.
Now that is a promise we can trust in during these last days!

 

The Battle of Armageddon

“When the thousand years are over, Satan will be released from his prison, and will go out to deceive the nations in the four corners of the earth — Gog and Magog — to gather them for battle.”  (Revelation 20:78)
Gog and Magog are also mentioned in the Brit Chadashah (New Testament) in connection with Armageddon and the final battle between the forces of good and evil.
This war with Gog and Magog is not the same war described in Ezekiel 38 but a final end-time battle after the thousand-year reign of Jeshua HaMashiach (Jesus the Messiah).
The Son of David, Jeshua, will come again — this time as our conquering Messiah to defeat the invading forces forever.  All who have believed in their Saviour, Jeshua, will inherit eternity in God’s Kingdom of which the New Jerusalem shall be the capital of a revived Garden of Eden complete with trees of life and pure living water that will be good to eat and drink forever.

Ancient ruins atop Har Meggido in Israel

Armageddon is mentioned only once in the Brit Chadashah (New Testament) in chapter 16 of the Book of Revelation.
“They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty….  Then they gathered the kings together to the place that in Hebrew is called Armageddon.”  (Revelation 16:14, 16)
The word Armageddon is derived from Har Magedon (meaning mountain of Megiddo) and is mentioned many times in the Tanakh (Old Testament).
Megiddo is derived from the Hebrew word gadad, meaning to penetrate, muster troops together, perhaps even invade.
In this end-time invasion, we once again see Israel’s enemies mounting a war against Jerusalem.  This time, however, we see the spiritual forces behind the rebellion against God:
“They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.”  (Revelation 9:11)
The words Abaddon and Apollyon mean Destroyer.
And this time, God pours out on the Destroyer and all rebels the full extent of His judgment, including everlasting torment for Satan, the beast and the false prophet.
“They marched across the breadth of the earth and surrounded the camp of God’s people, the city He loves.  But fire came down from heaven and devoured them.  And Satan, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown.  They will be tormented day and night forever and ever.” (Revelation 20:910)
With an Outstretched Arm
As we read how God will hurl His fury against Gog with pestilence and with blood, floods, giant hailstones, fire and brimstone, it’s easy to see from this Haftarah portion that God is furious with those who come against the Land of Israel(Ezekiel 38:22).
In fact, there are several parallels between God’s deliverance of Israel from Egypt long ago and His future deliverance of Israel from Gog in the end times.  In both, we see that God saves and rescues Israel with a strong hand and with an outstretched arm.
The phrase with a strong hand and an outstretched arm (בְּיָ֣ד חֲ֭זָקָה וּבִזְר֣וֹעַ נְטוּיָ֑ה) has special meaning in Jewish tradition.  It represents God using His power on behalf of His people.  The “arm of the Lord” also represents His salvation, which in Hebrew is Jeshua.
“You brought your people Israel out of Egypt with signs and wonders, by a mighty hand and an outstretched arm and with great terror.”  (Jeremiah 32:21, see also Deuteronomy 4:34; 26:8; Exodus 6:6)
As Russia expands its influence in the region and neighboring nations plot to annihilate Israel, there is certainly evidence that Ezekiel 38 is on the horizon.  Yet, this Sukkot Parasha reveals that God’s Divine Sheltering Presence over Israel has not ended but will continue past the end of this age.
God is not finished with the Jewish People and Israel.  This is plainly evident when we consider how Bible Prophecy concerning Israel is being fulfilled during these end times before our very eyes.
The Brit Chadashah (New Covenant) also tells us that God’s plan to reach out to the nations through Israel did not end with the death and resurrection of Messiah, but continues to this day and will in the world to come:
“For if their casting Yeshua [Jesus] aside means reconciliation for the world, what will their accepting Him mean?  It will be life from the dead!”  (Romans 11:15)
The Book of Romans promises that when the Jewish People come to know Jeshua, it will be like life from the dead for the world.
Before this can happen, however, they must first hear the Good News of Jeshua!
“How can they call on Him unless they believe in Him?  How can they believe in Him unless they hear about Him?  How can they hear about Him unless someone preaches to them?”  (Romans 10:14)
It is up to the followers of Jeshua to follow up the task given by this master, rabbi Jeshua. Therefore Christians, being aware that the times are coming closer, should make work of it, spreading the Good News of the coming Kingdom of God.
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With thanks to the Messianic Bible
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Additional reading

  1. Ninth of Av
  2. Festival of Freedom and persecutions
  3. Jerusalem God’s City for ever
  4. Glory of only One God Who gives His Word
  5. Vayikra after its opening word וַיִּקְרָא, which means and He called
  6. Holy land Christian exodus
  7. How do we know the coming of Jesus is very near?
  8. Armageddon, har and megiddo, an action or a place
  9. Ember and light the ransomed of Jehovah
  10. Ransom for all
  11. Jerusalem and a son’s kingdom
  12. Bringing into safety from Irak and Iran
  13. 2015 the year of ISIS
  14. This Week’s Developments in Weekly World Watch 15-21 July
  15. The promise a guarantee of something and the heir that is going to have
  16. Chemical warsite and Pushing king of the South

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Further reading

  1. Understanding the Battle of Gog and Magog
  2. Trend Update: Burden of Damascus/Russian Embassy Takes Fire, October 2016
  3. Zork Nemesis – The Forbidden Lands
  4. War is upon us!
  5. Russia, Iran, and The War with Israel
  6. The Coming War
  7. Ezekiel blog: My version of the end of the world, part I
  8. Ezekiel blog: My version of the end of the world Part II
  9. Who are the real Gog and Magog in prophecy?
  10. Less of Me
  11. “My Relationship with Jesus Christ”
  12. Trend Update: Ezekiel 38-39/Magog (Russia)/Golan Heights, Passover 2016
  13. Alliance Formation

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