Tag Archives: Non-Jews

No religion mentioned in the Torah for non-Jews

It is not because there is no religion mentioned in the Torah for goyim or non-Jews that they should not have a religion or should not have to come to the Elohim. It is also not so that when people call themselves Christian and would go regularly to mass or to a church service that they are serving God or being recognised as His children.

In Christendom we can find lots of people who have an other god than the one of Abraham, though the divine Creator is very clear Who He is and what He wants from His people. Also Abraham did very well know Who the Most High God was.

Looking at the many churches in Christendom we can see that several churches altered the Torah and that the main church is breaking one of the laws in the Torah itself. Several people who come to study the Bible become angry when they see how their churches fooled them. It is a pity that they than abandon the faith in God. Some of them are then trying to find their way in Judaism. A few do not lose their faith in Christ and find their way in Christianity, becoming a member of one of the several non-trinitarian groups or churches.

It is wrong to think that those in the main churches

only have what the church has given them, altered scriptures and mistranslations. {I Hope They Get It}

Every human being is able to hear the Word of God. Wherever he lives there is some way to hear God’s Word. Those living in the industrialised countries have no excuse at all. For them there are enough means to get in touch with the Word of God. They have the printed material, like Bible books, other books and brochures, but also electronic devices where they can find several applications presenting the Word of God.

Questioning what we really believe is the only way to ever know what we really believe and why. {I Hope They Get It}

and that is what each individual has to do: searching himself what is the truth of God.

It is totally wrong to think that there would not be churches telling the biblical Truth. Luckily we can find many churches all over the world which proclaim God’s Word. It is not because the main

church says a lot of things that don’t line up with His word. {I Hope They Get It}

that we should say

No, the New Testament is not His word. There is no place in it where it says that He is speaking. {I Hope They Get It}

In the Greek writings or Brit Chadashah we are told about the one who is sent by God and authorised to speak in His name. As such the Messianic writings are a continuation of the Hebrew writings, bringing hope for those who are not of the Judaic faith. Because also for the non-Jews the way to the restored relationship with God is opened. This thanks to the ransom offering of Jeshua, the sent one from God.

The writer may have become very frustrated by his old church, which makes it a pity he now concluded that the work delivered by Jesus and his apostles would not be from God. Pity also that he thinks

All through the Torah and the Prophets, it tells us that G-d is speaking and to whom He is speaking. No Christian writing can make this claim. {I Hope They Get It}

He seems to forget that the Torah and Prophets are part of the Christian writings too.

There is no need for a middleman. That is one of the lies of the church. {I Hope They Get It}

writes Mr. Bouker who with ‘Convert Corner’ is

attempting to provide more than just proof that the Christian religion is nothing more than smoke and mirrors. {About Convert Corner}

He is a former Christian

who is currently going through an Orthodox conversion to Judaism.  {About Convert Corner}

and spent years believing what he was told to believe by preachers and teachers instead of going to research the Bible for himself. Clinging to church doctrines no wonder he feels that he

had very little knowledge of the G-d of Israel. {About Convert Corner}

He seems to forget that the God of Israel wants a good relationship with all His creatures and by means of sending His only begotten beloved son made it possible that all can be saved from the curse of sin. But naturally each person has to decide himself or herself what way to go. The sent one from God, Jeshua, (Jesus Christ) shows the way to God. By him non-Jews also can come into the restored relationship with God. For goyim or gentiles there is also a way to have a religion which can be accepted by the God of Abraham.

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Filed under Knowledge & Wisdom, Religious affairs

Do those who want to follow Christ to be Jews

In these times when there are so many arguing about religion and about what faith would be the right faith or what would be the right way to worship God it is not bad to consider what the people at the time of the Jewish master teacher, Jeshua, thought.

Most of the time those seeing and hearing rebbe Jeshua belonged to the Jewish faith like the master himself. Though few belonged to Jeshua’s religious group because some considered the Essenes as a sect and several also came to see Jeshua his followers also as a sect. Being a child of Joseph and Miriam (Mary/Maria) from the tribe of David, Jeshua and his siblings where brought up in the very religious traditions of the Essenes, to which Miriam belonged. As such Jeshua received a strict thorough education in Torah knowledge and was very well aware what was written in all the different scrolls.

An other person very well educated in Jewish theology was Saul. As a devout worshipper of the God of Israel and connected to the synagogue and the priests in Jerusalem, he was convinced those teachings of that man where blasphemous and had to be stopped. He as a big fighter for Jehovah God went against those followers, until the day he was struck by lightening, feeling Jesus close to him and being blinded by the Power of God because he had become a satan or adversary of God, more than Peter who Jesus also had called a satan.

At first the majority of followers of Jeshua where Jews, but having many Romans around and travellers of other religions or not at all believing in a god or in God, some of them became attracted by the words of the rebbe and his talmidim. Several got in the ban of the doctrines of that man his group and wondered if they could join them. But having come at a certain age they did not like so much to undergo a circumcision. At the other hand lots of the Jews in the group where very concerned about the goyim entering their group and having them to allow in their synagogues. We can image the many discussions going on about the Jewish rules either to be followed by those who came into the group or having them to be free of those mitzvot. Doctor Luke tells about all the internal discussions and arguments in his book the Acts of the apostles.

In 330 CE “church father” Epiphanius of Salamis provided a detailed description of the new faith in Jeshua which started to spread over many regions, by the Netzerim in Panarion 29:

“We shall especially consider the heretics who call themselves Nazarenes; however they are simply complete Jews.
They use not only the New Testament but the Old Testament as well, as the Jews do…
They have no different ideas, but confess everything exactly as the Law proclaims it and in the Jewish fashion – except for their belief in Messiah, if you please! For they acknowledge both the resurrection of the dead and the divine creation of all things, and declare that God is one, and that his son is Yeshua the Messiah.

They are trained to a nicety in Hebrew; for they, like the Jews, read the whole law-Torah , then the Prophets. They differ from the Jews because they believe in Meshiach and from the Christians in that they are to this day bound to the Jews rites, such as circumcision, the Shabbat, and other ceremonies . Otherwise, this sect of the Nazarenes thrives most vigorously in the state of Berea, Coele-Syria, in Decapolis, around Pella, and in Bashan. After they departed from Jerusalem, they made their start from here, as all the disciples dwelt in Pella, having been warned by Meshiach to depart Yerushalayim and emigrate because of imminent danger”

Up to today the matter still bothers many, first of all because several are seriously concerned now about those who call themselves Christian but do not adhere to Jeshua his writings and even worship an other god than Jeshua, namely Jesus and his co-gods (god the father and god the holy spirit). For Jews wanting to accept Jeshua or Jesus as the Messiah this is a serious problem, because they would never want to be confused with polytheist Christians. Most of the Jews, even today, do not want to give up their Jewishness, certainly because they consider themsleves still to be part of the Chosen People of God, Israel Gods People. Thàt they do not want to give up. It would be stupid to give that up or to loose our identity with Gods People.

When we look at the history of Christianity we can see that, before the time it was transposed to Christendom and the dogmatic teachings of the trinity, already soon there came a major controversy in early Christianity concerning the role of Jewish law and traditions. As most of the first converts were Jews, some felt that the Mosaic Law and covenantal signs, such as circumcision, were still important. While others where convinced that their rebbe brought the message of God that from now on their religion had to be open to both Jews and Gentiles. Some contended that converts first had to become Jews in order to become Christians. Others considered the outward signs of Judaism to be unnecessary for Christian life.

It is known that at the beginning most of them, like Saul or Paul, how he further became known, that “Much in every way“ was the advantage of the Jew and the value of circumcision. (Romans 3:1). Several thought by allowing goyim to enter their community and not having them to subject to the same rules they where overthrowing the Law by that notion of faith? But for Paul that was by no means so. On the contrary, he felt that they upheld the Law” (Romans 3:31).

Everybody had to know that all those who just relied on works of the law were under a curse (Galatians 3:10), because we all should know that no one is justified before God by the law (Galatians 3:11).

The convert Paul went even so far to say that circumcision even did not count for anything, but that Jeshua had taken care of a new path and had opened the gates of a new creation which is everything. (Galatians 6:15). For him it had become clear that no human being will be justified in God’s sight by works of the law, since through the law comes knowledge of sin (Romans 3:20). But that does not mean that the Law would be sin. By no means (Romans 7:7).

All that want to become a follower of Jeshua, Paul argumented had to recognise that the Law is and shall stay holy, and that the mitzvah or commandment is holy and just and good for all of us (Romans 7:12). Though he also said that to the Israelites belongs the sonship, the glory, the covenants, the giving of the Law, the Temple, and the promises. To them belong the patriarchs and of their race, according to the flesh (Romans 9:4). Jewishness can not be taken away by man, because it is entitled by God, engraved in the hearts of those who descent from the tribes chosen by God and protected by God.

Today there are lots of people who think that God has rejected His own people but Paul already warned for such false thinking and said that the Elohim has not rejected His people (Romans 11:1) and told even that

“All Israel will be saved” (Romans 11:26).

As such Jews still can bear that precious hope. When they accept Jeshua as the Messiah they do not have to give up their Jewishness, but they also shall have to accept that the goyim or those who where at first atheist, heathen or people from an other faith, that they now too can come to God by the way of Jeshua, and can call the Elohim Hashem Jehovah also their Father or Abba.

Those Jews at the time of the first followers of Jeshua came to accept the non-Jews and did not impose their laws unto them – which was not always an easy thing to do for them. In our time, we too have to be open for the non-Jews who come to accept the Nazarene rebbe Jeshua as their Saviour. But we too have to accept that those goyim become part of the Body of Christ without having to undergo all the obligations a Jew has to undergo.

Nobody may come to think the Law would have become opposed to the promises of God. Certainly not! (Galatians 3:21).

Although Paul preached justification on the basis of faith in Christ, he was himself a Pharisee and addressed the role of Jewish traditions and the status of Israel in the new covenant.

In “Paul’s Contradictions: Can They Be Resolved?” Princeton Professor John Gager looks at how Paul seems to be at war with himself on the subject of Israel. Is there a way out of his contradictions?
Yes, the author argues, but only if we first get past misconceptions about Paul that date to the earliest stages of Christianity — even to Paul’s own times.

Though when reading the book by John Gager, one must know that Paul is not the father of Christian anti-Judaism, like the great German historian Adolf Harnack wants Christians to believe. He writes:

“It was Paul who delivered the Christian religion from Judaism … It was he who confidently regarded the Gospel as a new force abolishing the religion of the law.”

Since the time of the early church fathers until recent decades, all interpreters of Paul have read him from the perspective of the triumph of Christianity, after the decisive break between Christianity and Judaism. The reigning Christian view of Judaism during this entire period has been that the Jews have been superseded as the chosen people of God by the Christians (or Christianity), that the Jews are no longer the bearers of God’s promise of salvation and that their only hope for salvation lies in becoming Christian. In this hermeneutic, it follows that Paul, too, with his canonical status, must have held to this dominant Christian view of Judaism. And this is exactly how Paul has been read throughout Christian history. Not just 80 or 90 or even 99 percent of the time, but 100 percent of the time, without exception — that is, until recently, when a few maverick scholars began not only to question that image but to reject it altogether. {Paul: Jewish Law and Early Christianity}

Biblical scholar Ben Witherington III counters the contradiction in “Laying Down the Law: A response to John Gager.” He questions Gager’s idea that Paul preached the gospel of Jesus Christ for Christians alone by asking whether his message was intended for both Jews and Christians.

Today we can see that there is a growing amount of Jews who are proud to be Jew but also want to be proud to be a follower of the Jew Jeshua, whom they often consider to be one of their own, a child of Israel. In Christendom we find that the majority are trinitarians, but may not forget that there are loads of non-trintiarian denominations as well. There are certain groups which have a similar name but differ from their belief in the trinity or in One True God. As such we can find the Nazarenes, of which some are tinritarians and others still believe the same doctrines as their first counterparts. The Nazarene Friends up to a few years ago where very active non-trinitarian Christians, but by becoming older and dying lots of ecclesiae saw their numbers reduce.

The most well known non-trinitarian groups may be the Bible Students and Jehovah’s Wtinesses, with all their teardowns or torn groups. Lots of those groups not so much respecting by God given days to celebrate or to remember certain events. Though it must be said several bible student groups and Jehovah’s Witness knowing very well that according to Jeshua and his heavenly Father, according to the Scriptures all people of God shall have to remember 14-15 Nisan or Passover (Pesach).

Some Christians also have come to the conclusion that perhaps not so many laws are abandoned as so many Christians do believe. They came to understand that Jeshua was a Jew and held to the Jewish traditions. Certain Jewish elements they now also want to see incorporated in their way of life, as a sign of being under that Jewish master teacher.
Christians who do not want to be looked at, as the same lot of trinitarian Christians, or who want to feel and show more a Jewish connection can as Messianic Christians show their love for Jeshua and his teachings by calling themselves also a Jeshuaist.

Jeshuaist do not expect converts to the faith in Jeshua to be or to become a Jew or to follow all the Jewish laws, though they want them to recognise the Jewish position of Jeshua and the Judaic followers of Jeshua, which means that certain ways of worship, songs and prayers and making church or having meetings shall be as in the first century or in the tradition of the early Christians, forming a brotherhood with acceptance of differences, but considering all as one part united under Christ and not a human organisation which would control and regulate everything.

For Jews who accept Jeshua as their Messiah and for those who prefer to see a Messianic Judaism the Jeshuaists offer a solution. With the title or name Jeshua-ist one can give honour to Jeshua and show the connection with the Jewish rebbe as well can one avoid the confusion with trinitarian Messianics or trinitarian Christians, making it clear to be a Messianic non-trinitarian Jew.

 

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You may be interested in reading:

  1. Our life depending on faith
  2. As there is a lot of division in Christendom there is too in Judaism
  3. The Sabbatean Prophets
  4. Converso Involvement in the Sabbatai Zevi Movement
  5. Sabbatai Zevi (Jewish Convert To Islam)
  6. Forgotten History-The Jews from Geleen 1940-1944.
  7. Jewish and Christian traditions of elders
  8. Today’s thought “Ability to circumcise your heart” (May 13)
  9. Jeshuaists or Followers of Jeshua
  10. Who is a Jeshua-ist
  11. Who is or can be a Jeshuaist
  12. Why to become a Jeshuaist
  13. Availability of Jeshuaists on Facebook

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Read the above mentioned articles from the Biblical Archaeology Society and more in the FREE eBook Paul: Jewish Law and Early Christianity. Featuring articles taken from Bible Review and Biblical Archaeology Review, this eBook considers the relevant writings of Paul and brings to light some of the difficult theological issues for Jews and Christians that persist to this day.

Paul: Jewish Law and Early Christianity

 

Download the Free eBook

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Further reading

  1. Religions and Mainliners
  2. Israel must honor God or the Rule of Law is meaningless
  3. The Real Wall Problem: When Will Diaspora Jews Fight For Palestinians?
  4. “Qualitavely Jews are not a minority”
  5. Nazarene Jews Through Out History
  6. Who is Israel? And What Role, If Any, Does She Play in God’s Kingdom?
  7. The Temple Connection
  8. Where is the Church that Christ built?
  9. The Church & The Old Testament Law
  10. Christians Above the Law?
  11. Why The Bible Is Divine: Christology
  12. Jewish Halakha and the Rabbinic Authority in the Messianic World
  13. The Not Left, Not Right, but UP Movement
  14. From Rome to Corinth, and Back Again: Reclaiming What Was Taken from Us
  15. Eleven Steps to Live a Messianic Nazarene Jewish life
  16. The straight line connecting Donald Trump’s new tallit to “Christians for Islam,” and a best practices suggestion
  17. Something great is happening in Israel
  18. A sort of “sing along” songs with Messianic Jews in Israel
  19. Is It A “Sign”?
  20. Christ is risen! Kristus är uppstånden! Baruch HaBa Beshem Adonai!
  21. Books on examples of Jewish evangelism in Israel
  22. The great tree of Moreh
  23. Rabbinical court rules against Jewish marriage rites for Messianic Jews
  24. Sabbath as a Bride
  25. Shalom in Psalms
    End Times Series: Pastor Jimmy Evans
  26. Kiss the Son…
  27. On an Irish Cliff

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Filed under Announcement, History, Lifestyle, Religious affairs, Social affairs, Spiritual affairs

Anti-Semitic pressure driving Jews out of Europe

It can not go unnoticed, since a decade lots of Jews feel the pressure of the growing anti-Semitism and an aversion against the Divine Creator. Some even feel like it is again as in the 1930ies and the fear is great that Jews could be experiencing the most difficult situation they have encountered since the end of World War II.

Portrait de Francis Kalifat

Francis Kalifat, Président du Cirf

The Conseil Représentatif des Institutions Juives de France is fully aware of the bad situation and the 11th president of it looks at the present situation with Argus eyes. For him the Western world may not neglect the reason why we can see such a record emigration by Jews from France.

For him the year that lies before us is one full of challenges.

I hear pre-conceived ideas and dogma along with populist statements from some, and totalitarian reactions from more radical minds.

he says, looking at our society which is suffering and facing a climate of mistrust. Many French people are afraid or angry and democracy is on the back foot. According to an IPSOS survey taken in November last year, 32% of French people think that other political regimes would be equally effective. They long for a world of times gone by, looking for scapegoats and sweeping changes. This want to find a guilty one we can find back at several occasions in the past and today in many countries all over the world where the far right is gaining popularity.

Racist and anti-Semitic comments creep up out of the sewers, meeting an indifferent response or emerge from the online echo chamber of Facebook friends. And where there are disgraceful comments, there is always someone ready to laugh, offer approval or justification.

remarked Francis Kalifat, the Crif President at a speech at the annual Crif’s dinner 2017, where he said

When I take a step back, I am struck by a profound realisation: those in France who have a problem with Jews and Israel almost always have a problem with democracy, the rule of law and individual liberties. And vice-versa.

Ilan Halimi

Ilan Halimi (Photo credit: Wikipedia)

Following the murder of Ilan Halimi in 2006 and the massacre at the Ozar Ha Torah school in Toulouse in 2012, anti-Jewish hatred once again reared its ugly head in France on 9th January 2015 and thus reinforced the feeling of solitude and abandonment that had started to engulf the Jewish community.

Partly because of anti-Semitic violence that included hundreds of anti-Semitic incidents annually in recent years, and dozens of physical assaults, lots of Jewish brethren ans sisters found it wiser to look for other pastures.

Since 2012, attacks on Jewish targets by French Islamists in France and Belgium claimed the lives of 12 people. Last year, roughly 8,000 French Jews left for Israel — the highest number on record for any year, which made France for the second year straight Israel’s largest provider of newcomers.

We heard already of certain quarters which got French names, because so many French people came to settle over there. According to figures seen by AFP in total, 40,000 French Jews have emigrated between 2006 and the end of 2016.

“The aliyah (the act of moving to Israel) of French Jews has been significant over the last decade,”

said Daniel Benhaim, who heads the Israeli-backed group in France, and agreed that insecurity had been a “catalyst” for many Jews who were already thinking of leaving.

The French Jewish community is the biggest in Europe and is thought to number around 500,000 people. In the 1970ies there where also a lot of Jews in Antwerp, but their number has decreased a lot.

Bruxelles rue des Minimes 21.jpg

The Jewish Museum of Belgium, between the Sablon in central Brussels and Brussels South, pictured in 2009

The Jewish communities form the Benelux and France were shocked in 2006 by the kidnapping and brutal anti-Semitic killing of a young Jewish man, Ilan Halimi, in the Paris suburbs, which was followed by a shooting in a Jewish school in the southwest city of Toulouse in 2012.
Two years later on 24 May 2014, in Brussels a gunman opened fire at the Jewish Museum of Belgium, killing four people. Three died at the scene; a fourth was taken to the hospital and died on 6 June. The attack is being investigated as terrorism by Belgian authorities. Several more threats followed on Belgian as well as on French Jewish sites, often coming from people having links with radical Islamists. By those terrorists many youngster felt called to do horrible things, not even afraid to carry loads of bombs from one place to another. Home made bombs but also professional weapons switched hands easily, to bring fear and terror in name of Allah.

Emblem of  United Nations Arabic: الأمم المتحدةSimplified Chinese: 联合国French: Organisation des Nations uniesRussian: Организация Объединённых НацийSpanish: Naciones Unidas  It also did not help that the problems of the settlers in Israel and the relationship between Israeli and Palestinian governement did not progress in the good direction. The anti-Israel resolution of the UN being considered by Israel as a “no” to the possibility of peace. Israel having the impression the UN gave a sign to continue on the path of terrorism and incitement.

Since the attacks of November 2015 the West of the European continent came to realise that it is the whole of our society has come under attack. It is not just any more about Jews, Israel, Christendom, Belgium or France but the citizens their culture, freedom, way of life and world view.

All French people are now aware that they are at threat and we are slowly but surely regaining our position on the national stage. We have always been vigilant and concerned and now we continue to be so. We remain alert and know that we are still the preferred target of Islamist totalitarianism. Today, we are no longer indifferent targets.

said Francis Kalifat.

Some now may have come to think it is more a battle against Islam. they should know fighting against Islam is as wrong as fighting against Judaism or Christianity. the world has to see it are just a few extremists who make life difficult for a whole group of people. Because the Brussels attacks of March 22, 2016 and later the Marseille and Nice attacks the governments focused Islamic terrorists and people where more afraid of such further terrorist acts. This made that 2016 saw a net drop in anti-Semitic acts and threats: a 58% reduction compared with 2015, though anti-Islamic acts also dropped by the same amount.

Kalifat warned that nevertheless, anti-Semitism remains at a historic high. Jewish people, who represent under 1% of the population, remained a focal point of over 30% of all reported racist acts committed in France throughout 2016, being subject to 335 anti-Semitic acts and threats.

The tell-tale signs of anti-Semitism never seem to be far away.

Probably less Jews where victims of harassment because the Jewish quarters had everywhere soldiers patrolling. The increased police patrols also made lost of place less vulnerable, which can also be seen in the lesser amount of robberies.

Leaders of French Jewry may have expressed both relief over the defeat of the far-right candidate Marine Le Pen in the presidential elections and concern over her receiving more than a third of the vote, they may not forget that those 11 million voters for the extreme right party can perhaps be only part of the many right wingers who would love all Jews and Muslims out of their ‘Catholic’ country.

Joel Mergui, the president of the Consistoire, was very fast to react on Sunday evening in a statement by his group, which is responsible for providing religious services to Jews to say he was happy with the result of Emmanuel Macron being elected president,

“which constitutes a veritable relief for all our nation and for the Jewish community of France”.

Chief Rabbi Haim Korsia, who is employed by the Consistoire, also spoke of his satisfaction from the vote. But in his statement, Korsia also referenced concerns over the support shown to Le Pen and those who would like to ban wearing Jewish and Muslim religious symbols in public, ritual slaughter and the provision of pork-free meals in school cafeterias, like they also have done in Belgium.

The ban for the religious symbols in the Belgian state schools is idiotic, because state-schools should just show they are free of any religious bias and that they are open to all sorts of religion. That ban is already some years in use by several Belgian schools and recently some complaints where made that elderly homes and prisons still provided pork-free meals. at first there was only a ban on ritual slaughter in private homes by ordinary citizens, but from 2017 onward there shall be a total ban of ritual slaughter in Belgium, which shall make it very difficult for religious Jews, Muslims and certain Christians to have kosher or halal meat from the own country. As long as importation would not be a problem, work of it can made that way, but it will also undermine the countries own economy.

Kalifat, who has lobbied intensively in favour of Macron in recent days, wrote optimistically on Twitter that everything starts now.

And that is what we can hope for … that a new start is made to bring non-Jews to come to understand why certain regulations are so important for the Jewish community, who want to put God’s mitzvot above the laws of man.

Also it is getting time that non-Jews come to see that there is a difference between secular (or apikorsim) – political Jews and religious Jews, who want to live according to the Law of God.

We only can hope that the new French president shall make work to bring Europeans of all sorts of religions together to live in peace and that he with the European Unions also shall try to get both parties Israel to come to negotiate directly in order to reach a point where they can live side by side in peace and security. All parties involved should recognise that as well as for Jews, Christians and Muslims, all having their faith build on the same root, our patriarch Abraham, that for all of them Jerusalem is a holy place. Real lovers of God, be them Jews, Christians or Muslims do know that Jerusalem in the end shall become the capital of the world. Therefore the lovers of God should also stimulate their politicians to get the political groups around the table to find a good solution for reconciliation and lasting peace.

I would love to see that all shall be able to come to believe that big picture Mr Kalifar wished to reiterate

that Israel is a democracy, a State respecting the rule of law and a country of freedoms. It is a democracy which has held 5 general elections since 2003 and now counts 13 Arab members among a total of 120 in the Knesset. This State, which respects the rule of law, is also home to a Supreme Court and judges whose independence is renowned and rulings are just.  It is a country where all are free to practice or change religion, or indeed not to follow one at all. It is a country where Jews, Christians and Muslims are afforded access to their holy sites within the ancient city of Jerusalem.  June 2017 will see the 50th anniversary of that freedom. Previously, and for centuries, Jews could do no more than dream of and pray for as much.

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Preceding

Kindertransport

Apocalyptic Extremism: No Longer a Laughing Matter

Seeds from the world creating division and separation from God

What to do in the Face of Global Anti-semitism

The Rise of Anti-Seminism

If you’re going to be a hater, make sure you’ve done your homework.

Dr. Miller looking at Jews in France

Bringers of agony, Trained in Belgium and Syria

Bruxelles Ma Belle

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Please read also:

  1. January 2015 Île-de-France attacks
  2. November 2015 Paris attacks
  3. At the closing hours of 2016 #1 Looking down at terror
  4. Jewish Museum of Belgium shooting
  5. Knife-trust in democratic sore back
  6. Brussels bombings
  7. Mediterranean bloodshed
  8. 2016 Nice attack
  9. 14 Year Old With Sack Full of Bombs Seized in Belgium
  10. Danny Dannon Complete Smackdown of the Anti-Israel UN Resolution
  11. Another 5,000 Jews quit France for Israel
  12. ‘French Jews experiencing worst situation since 1945’
  13. January 27 – 70 years ago Not an end yet to genocide
  14. Hamas the modern Philistines
  15. 25 Orthodox rabbis issued a statement on Christianity
  16. The American clouds of Anti-Semitism
  17. Donald Trump after declining numbers of people victimised for their religion managed to increase the numbers again
  18. Incidents of hate have become commonplace in the U.S.A. anno 2017
  19. Beware of Jews
  20. French Jews worried over Le Pen’s success in presidential vote’s 1st round
  21. Natan Sharansky (Jew) : There is no future for Jews in France
  22. French Jews ‘relieved’ Macron won but worried over Le Pen’s electoral gains

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Other articles of interest

  1. The Day France Refused To Surrender
  2. France Says “Non”
  3. Far-right nationalism is dealt a second blow, as Le Pen is defeated in France
  4. What does the French Presidential Election Tell Us?
  5. Make Ready the Elysian Fields: Globalization Wins French Election Thanks To Worst Turnout in 50 Years
  6. Macron Wins In France
  7. Macron wins French election, but Marine Le Pen wins a contest for legitimacy
  8. the sixth republic
  9. Open borders, migrant mayhem, c’est la vie!
  10. The French Elections – What Now?
  11. The French Election in Under 2 Minutes
  12. Emmanuel Macron Wins French Presidency
  13. France’s Le Pen to reform National Front, create ‘new political force’
  14. Macron Beats Le Pen In French Election | EU Leaders Rejoice | Is France
  15. Nigel Farage Discusses Le Pen’s Defeat in French Election
  16. Nigel Farage: Le Pen will be French president in 2022. 8th May 2017
  17. UMD Students Weigh in on French Election
  18. Notes From Underground: Au Revoir, Marine Le Pen
  19. The Quint: Macron Expresses Gratitude After Becoming France’s New President
  20. Listen: Dr Myriam Benraad speaks about the election of Emmanuel Macron
  21. Macron’s French win: Viva la dance!
  22. Le Pen loses to Macron in the French Presidential election
  23. Attacks on Holocaust survivors and pogroms in post-war Poland – a lecture by Dr. Edyta Gawron of Jagiellonian University
  24. The New Leader Of France’s National Front Questioned The Existence Of Nazi Gas Chambers
  25. Marine Le Pen’s party president, holocaust denier
  26. The One Lesson of the Holocaust
  27. Israel Indicts US Hacker Linked To Threats To Jewish Centers
  28. Mugwump! – Election News In Brief
  29. Multiculturalism and the Jews
  30. There are more anti-Semitic posts on Twitter than Facebook, Instagram and YouTube combined
  31. Jews Are Still the Biggest Target of Religious Hate Crimes
  32. FTAC – Tip to the KGB’s Amplification of Middle Eastern Anti-Semitism
  33. It’s Hard Helping You When You Are Anti-Semitic, Among Other Things
  34. FTACT: Anti-Semitism and the Displacement of the Medieval Mode by a Developing Modern World
  35. Anti-Semitic Acts In Massachusetts More Than Doubled In 2016Keith Preston: US using anti-Semitism excuse to cover up growing opposition to Israel
  36. B’nai Brith records highest number of anti-Semitic incident in Canada in 2016
  37. Israel’s New Cultural War of Aggression
  38. Report: The link between the election of Donald Trump and resurgent anti-Semitism is now undeniable
  39. Democratic Party Stands By Complicit As Violent, Anti-Semitic NYC City Council Candidate Rises
  40. American Media Discriminate Against Jewish, For Muslim Single-Sex Pool Mark Regev at SOAS: a victory for free speech
  41. Fighting Back Is the Best Way to Combat Antisemitism on College Campuses
  42. UNESCO to fire another volley at Israel – on Independence Day
  43. Memorializing terror victims, Netanyahu urges Abbas to stop funding

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14 Comments

Filed under Crimes & Atrocities, History, Political affairs, Religious affairs, World affairs

When believing in God’s existence and His son, possessing a divine legislation

When you believe today and now it is one step in the right direction. Once you have the right faith that can move mountains, you also need to act according to that faith.

English: The Numbering of the Israelites, as i...

The Numbering of the Israelites, as in Numbers 1, engraving by Henri Félix Emmanuel Philippoteaux (1815–1884) (Photo credit: Wikipedia)

It means you are convinced that there is an Existent complete in all the senses of the word ‘existence.’ It means you do not doubt any more that He is the cause of all existence. You not only know that in Him all else subsists and from Him derives everything, but you want to share this knowledge with others. It is like when you are in love, you feel bright and full of fire with butterflies in the stomach. You do not want to be quiet about it any more. You want to tell everybody.

The existing Supreme Being making you to exist makes you longing for Him and out of thankfulness for your being you want to share your life with other creations of this Most High. You know

“for should He not exist the existence of all else would he extinguished, and nothing could persist.”

Like the Israelites possess a divine legislation — laws, commandments, ordinances, rules of life, instruction in the Will of God as to how they should conduct themselves in order to attain temporal and eternal felicity, we as Christians also are willing to accept those ordinances of the Most High Divine Creator as the only just solution for mankind. therefore we do know it is necessary that more people get to know those rules and regulations.

Foster Bible Pictures 0067-1 Moses Is Holding ...

Foster Bible Pictures 0067-1 Moses Is Holding Up His Rod (Photo credit: Wikipedia)

Moses revealed to the Israelites propositions and prescriptions of this kind in a miraculous and supernatural manner, but no doctrinal opinions, no saving truths, no universal propositions of reason. Moses wrote everything down so that next generations could also get to know what to do and how to arrange their life.

We have to come to see that we are obliged to believe in God and to follow His Given Word by which his only begotten son came to declare his heavenly Father and to make it clear what we have to do. This Nazarene Jew asked his disciples to go out in the world and to preach the Good News of the coming Kingdom of God. In case we call ourselves Christian we should be followers of Christ. As followers of this son of God we should listen to his words and accept what he says. We should follow his teachings and follow up the tasks he has given his disciples.

Belief in God does not require us to comprehend the incomprehensible. It is impossible to know everything or to understand everything. But we should help each other. We should help each person around us to come to see more clear and to receive more wisdom in the works of God. The only way to do is when we are willing to share our knowledge and to accept more knowledge from others. Together we should exchange ideas.

From Guestwriters is one of those places where more than one writer, more than one believer can share his or her thoughts with others and give others the opportunity to think about certain matters.

When we truly believe in God and in His only begotten son to be the Messiah, it requires that we have a faithful life, living and behaving by our best understanding of God and the laws He has given us. It requires that we act honourably, with love and justice, with due respect for God’s creation, with humility before the Divine mysteries we cannot understand, and with loyalty to the God’s People, the Jewish people and to those who have chosen to follow Christ, the cornerstone of the new generation children of God.

Jeshua, Jesus Christ, opened the gates to the Kingdom of God for the gentiles, the non-Jews who are willing to come close to God and to accept Him as their Most High Supreme Master of everything.

Together we all should come united, embarking on a pathway away from the societal and cultural forces that lead us to such vile behaviour. For far too long American Jews and Israeli Jews have been wittingly and unwittingly nurturing the forces that encourage extremism and fanaticism to flourish and wreak havoc. As well as in the Jewish culture as in the Christian culture we have seen the right wing groups or very conservative groups bringing more fundamentalist groups in the foreground and protecting. Though those fundamentalists, Jews and Christians do much more damage to the Jewish religion and Christian religion, than good.

We have to show the world that Israel, God’s Chosen people shall have to get its nation, but this in respect to other people living in the surroundings of the future capital of the Kingdom of God (Jerusalem). We do have to let others come to understand that it are not the religious and the faithful to God who are misusing the Word of God to get their own agenda of having more power.

We must be glad that we see changes in Israel itself. The marching and speaking out against the terror of “price tagging” and religious fanaticism in Israel is a good thing we should applaud. We should also let others know this. As lovers of God we also have to show the world that Israel is God’s nation and that we all should work to it that we can come to a peaceful region where the lovers of God shall be able to live in unity. That unity is important. It is a matter of spirit and openness to the differences between each believer. Often it is misunderstood that we all should think and act exactly the same or should all follow exactly the same and only one worldly organisation. But we should follow a heavenly organisation, the one of God. For us Christians Jeshua (Jesus Christ) is that cornerstone of that ‘Church‘. He is the one we should follow.

With our different opinions we should not be afraid to let those different opinions exist one next to the other. We also should know there are lots of things we do not yet understand, so we may have different ideas about it. But when we trust God we shall come to see that in the end He will give guidance and insight and everything shall become clear. We only now, need patience, and that we should bring up, in the love for each other.

When we are prepared to share our knowledge and bring forth some interesting ideas, others can become stimulated and also get inspired. We should give one light to the other so that every next one can start a chain of lights which shall become brighter in the darkness of this world.

Therefore do not hesitate to become a preacher in the name of Christ. Let your voice be heard. Share your thought with us and others.

You too can become a co-author on this platform. You too can become a voice bringing support for the faith in Christ and in God. You too can show others ways of life. You too can open others their eyes so that it would be easier for them to make choices. Only when we understand what is going around us, we shall be able to place ourselves in the whole picture and be able to make the right choices.

We should help each other to see better and to go together on the path prepared by the Messiah, the sent one from God.

Lets unite and put the hands together, helping each other to move forward.

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Preceding:

God’s wisdom for the believer brings peace

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Background reading:

  1. Genesis Among the Creation Myths
  2. Believing in God the Rewarder
  3. Jehovah steep rock and fortress, source of insight
  4. Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day
  5. High Holidays not only for Israel
  6. Days of Nisan, Pesach, Pasach, Pascha and Easter
  7. On the Edge of Believing
  8. Counterfeit Gospels
  9. Bible in the first place #3/3
  10. About a man who changed history of humankind
  11. Entrance of a king to question our position #1 Coming in the Name of the Lord
  12. Marriage of Jesus 5 Papyrus fragment in Egyptian Coptic
  13. Marriage of Jesus 8 Wife of Yahweh
  14. Marriage of Jesus 9 Reason for a new marriage
  15. Marriage of Jesus 10 Old and New Covenant
  16. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  17. Like grasshoppers
  18. Illuminating our minds and watching out
  19. The Best Bedtime Stories
  20. People are turning their back on Christianity
  21. Race, Skin colour and differences
  22. More looking for similarities
  23. Preparation for unity
  24. Wrong choices made to get rid of Assad
  25. Depression, Anxiety, Pressure and megachurches
  26. Stepping Toes 2014 in review
  27. Separation of church and state
  28. The sin of partiality
  29. Moving forward
  30. Remember there’s a light in the next day
  31. Structuur -structure
  32. A visible organisation on earth
  33. Looking for something or for the Truth and what it might be and self-awareness
  34. Not words of any organisation should bind you, but the Word of God
  35. To whom do we want to be enslaved Be enslaved to Christ
  36. Disciple of Christ counting lives and friends dear to them
  37. New Preaching Ideas website
  38. Bringing Good News into the world
  39. United people under Christ

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Further related articles:

  1. From Whom Should We Seek Counsel?
  2. The Messiah went to Many Places Teaching
  3. What will make us ready to preach the gospel
  4. How To Get Started In Sharing Your Faith As a Christian
  5. Preaching the Cross of Christ
  6. Quick Quotes: 25 Quotes from “Preaching” by Tim Keller
  7. Speech
  8. Why Being A Christian Isn’t Cool
  9. Stuff My Church Does I: Preaching
  10. Is Preaching Passé?
  11. The Art of Preaching
  12. What is preaching to me… and what it is for others.
  13. Preach the Word by Alistair Begg
  14. Preaching to the Reader
  15. 10 Years of Preaching, 10 Lessons: Lesson 1
  16. 10 Years of Preaching, 10 Lessons: Lesson 2
  17. Lessons Learned from 25 Years of Preaching (3)
  18. Life at the Church is Kinda Laid Back: How our Preaching Sounds to Newcomers
  19. The earnestness of preaching
  20. Tim Keller on the case for (usually) doing expository preaching
  21. Bulldozer spirituality
  22. Wisdom of Men or the Power of God – By Laurence Torr
  23. The Word of God – Christ, Scripture, Preaching
  24. The Gospel
  25. Transformation through God’s word!
  26. Bread of Life: Gospel according to Jesus, Martin Luther and Brene Brown
  27. Expository Preaching / Haddon Robinson 1.
  28. The purpose of preaching
  29. Preach Christ to sinners
  30. The Whole Counsel of God #563
  31. “Imitating other Believers in Judea” – 1 Thess 2:13-16 [Sermons on 1 Thessalonians, Week 8]
  32. 7 Ways for Men to help Women in Ministry
  33. The Hope of Leaving 1 Peter 1:13
  34. Eat Me, Speak Me
  35. Sermon Verses Motivational Talk
  36. Ending a Sermon on Time
  37. How to listen to sermons when it is the last thing I feel like doing
  38. More Than You Can Handle
  39. Confessions of an Idolatrous Preacher
  40. Topical Sermon vs Topical Series
  41. Preaching (Book Review)
  42. Catherine Booth Writes About Preaching
  43. Frank Pollard on Preaching
  44. Thunder Or Lightning?Preaching
  45. Street Preaching & Something the Devil Doesn’t Want You to Know
  46. Advice for Preachers
  47. Called Not to Preach
  48. Detroit Pastor Is Trying To Launch A “So You Think You Can Preach?” TV Show
  49. Ever had a sermon which totally flopped?
  50. Do you just sprinkle the Bible onto your sermons?
  51. For Preachers and Bible Teachers: Make Sure The Work Of The Scripture Is Completed In Your Own Hearts
  52. Are You Serving Slop In The Pulpit?
  53. Consider When Witnessing
  54. Preaching As The Plane Crashed
  55. Is This What You Face Whenever You Preach? You Should!
  56. Tim Keller’s Book on Preaching
  57. How to listen to character study sermons
  58. Sermon Post: For the Life of the World
  59. Winning Converts?
  60. Sow The Word
  61. Religion of Man; Is this the greatest lie that was ever told?
  62. The Great Duty of Family Religion – George Whitefield
  63. Devotion: Your Word, not my words
  64. Don’t Talk the Talk If You Don’t Walk the Walk
  65. Preaching As Expository Exultation
  66. Sermons That Do Not Just Settle For General Inspiration And Moralising (via Tim Keller)
  67. “Let’s Go Throw Rocks At The Campbellite Preacher!”
  68. Is Your Church–Or Are Your Sermons–A Waste Of Time?
  69. Still Nervous When You Speak In Front Of Others?
  70. Why do we Preach to People With Really Bad Memories?
  71. Why Should I Not Continue To Preach?
  72. Live that they might see
  73. Street Evangelism
  74. Is Evangelism for Everyone?
  75. Are You Afraid To Witness?
  76. Revolutionary Christianty
  77. As We Go Through the World
  78. Can You Help Me Become A Christian?
  79. Struggling with the Spiritual but not Religious.
  80. We are Agents for Expanding God’s Kingdom on Earth
  81. Teach children about God’s blessings
  82. Outreach On The Street Again
  83. Preaching Christ Is Not Enough
  84. Three Gifts God Gives Us to Conquer the Fear of Evangelism
  85. Would You Speak?
  86. God uses our work to put others in right relationship with Him. Makes sense!

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33 Comments

Filed under Activism and Peace Work, Announcement, Knowledge & Wisdom, Political affairs, Religious affairs

Truth, doubt or blindness

English: The Jordan River and "Kfar-Hanas...

The Jordan River and “Kfar-Hanasi” bridge (Photo credit: Wikipedia)

At a certain time in history, nearly two thousand years ago there was a man preaching in the dessert. The disciples of John reported of an other preacher leaving Capernaum going into a city called Nain with several of his disciples and a great crowd went with him. In that place were also disciples of that preacher in the desert, clothed in camel hair.
Those pupils may have been astonished by the great multitude this story teller could fetch. they also witnessed how this preacher drew near to the gate of the city when there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.  they witnessed how that preacher had compassion on her, and said unto her not to weep. Unbelievable it was to see how he came nigh and touched the bier and the bearers stood still. Having said that the young man had to ‘Arise’ they also witnessed with others in the city that this young man got up and began to speak. And he gave him back to his mother.  Seeing this they were not the only ones taken by fear. Many glorified God and said that a great prophet was arisen among them.

This report of the incredible event went forth concerning that preacher in the whole of Judea, and all the region round about. And the disciples of John the Baptist told him of all these things.  John having become curious about this miracle worker called unto him two of his disciples to sent to that man to ask him if he was the one the world was looking and waiting for.

English: This mural, painted on the interior o...

This mural, painted on the interior of the John the Baptist Church at the Jordan River, depicts Jesus’ baptism by the hand of John. (Photo credit: Wikipedia)

When the men were come unto him and said that John the Baptist had sent them unto him to ask if he was “he that cometh”, or if they had to look for another. that day they could see how in one hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight. The preacher and miracle-worker from Nazareth knew his member of family and told his disciples the things which they had seen and heard; the blind receiving their sight, the lame walking again, the lepers being cleansed, and the deaf hearing again but also the dead raised up, whilst everybody could hear him preach in the name of the Only One God. Rich or poor, all had good tidings preached to them. Though we know that many doubted and still many doubt today. Then as know there are still many who find enough occasion of stumbling in him.

When the messengers of John were departed, this miracle-worker with the name Jeshua (Jesus) began to say unto the multitudes concerning John, a man clothed in soft raiment. He asked the people around him what they went out to see. A prophet?

We are told that the preaching man in the dessert and baptising people in the river Jordan was much more than a prophet.  He is the one of whom it is written,

    Behold, I send my messenger before thy face, Who shall prepare thy way before thee

The people had a son of man spoken about in the old scrolls and now got to see an other son of man prophesied in the ancient Holy Writings. but who was willing to see what he did, hear what he said, and believe what he said? Then and now there are still many people who do not want to believe the words which were written down about that man who was lower than angels but made higher later on. Lots of people do forget that God is, was and always has been the Most High, and that it is Him Who gives and takes life. The Nazarene man who did those miracles never claimed to do them himself, but still today there are lots of people who want to believe that it was he himself who did it all and that he is the Most High God. They are the people Jesus is also talking about, the ones who do not want to believe the Words of God Himself Who ascribed His people, who said Who were His and who Jesus was. Though many could hear it when this son of man was standing in the river Jordan.

Luk 3:15-22 MKJV  And as the people were in expectation, and all men mused in their hearts concerning John, lest perhaps he was the Christ,  (16)  John answered all, saying, I indeed baptize you with water, but He who is mightier than I comes, the thong of whose sandals I am not worthy to loose. He shall baptize you with the Holy Spirit and with fire,  (17)  whose fan is in His hand, and He will thoroughly purge His floor and will gather the wheat into His storehouse. But He will burn the chaff with unquenchable fire.  (18)  And then indeed exhorting many things, he proclaimed the gospel to the people.  (19)  But Herod the tetrarch (being reproved by him on account of Herodias, his brother Philip’s wife, and for all the evils which Herod had done)  (20)  added still this above all, that he even shut John up in prison.  (21)  And it happened in the baptizing of all the people, Jesus also being baptized, and praying, and the heaven was opened.  (22)  And the Holy Spirit came down in a bodily shape, like a dove on Him. And a voice came from Heaven, which said, You are My Son, the Beloved; I am delighted in You.

After his baptism and his retreat of meditation in the dessert this son of man about Whom God had declared to be His beloved son, Jeshua (Jesus) like his cousin started preaching but went also into the villages and towns. this was when he was beginning to be about thirty years of age, being (as was supposed) son of Joseph, son of of Heli.

Luk 7:11-35 MKJV  And it happened on the next day, He went into a city called Nain. And many of His disciples and a great crowd went with Him.  (12)  And drawing near the gate of the city, even behold, one having died was being carried out, an only son of his mother, and she was a widow. And a considerable crowd of the city was with her.  (13)  And when the Lord saw her, He had compassion on her and said to her, Do not weep.  (14)  And He came and touched the bier. And the ones who bore him stood still. And He said, Young man, I say to you, Arise!  (15)  And the one who was dead sat up and began to speak. And He delivered him to his mother.  (16)  And fear came on all. And they glorified God, saying, A great prophet has risen up among us; and, God has visited His people.  (17)  And this report of Him went out in all Judea, and in all the neighborhood.  (18)  And his disciples reported all these things to John.  (19)  And John, calling near a certain two of his disciples, sent them to Jesus, saying, Are You He that should come, or do we look for another?  (20)  And coming to Him, the men said, John the Baptist has sent us to You, saying, Are You He who should come, or do we look for another?  (21)  And in the same hour He cured many of infirmities and plagues, and of evil spirits. And He gave sight to many who were blind.  (22)  And answering, Jesus said to them, Go and tell John what you have seen and heard; that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the gospel is proclaimed to the poor.  (23)  And blessed is he who shall not be offended in Me.  (24)  And when the messengers of John had departed, He began to speak to the people concerning John. What did you go out into the wilderness to see? A reed shaken with the wind?  (25)  But what did you go out to see? A man clothed with soft clothing? Behold, those in splendid clothing and being in luxury are in kings’ palaces.  (26)  But what did you go out to see? A prophet? Yes, I say to you, and much more than a prophet.  (27)  This is he of whom it is written, “Behold, I send My messenger before Your face, who shall prepare Your way before You.”  (28)  For I say to you, Among those who are born of woman there is not a greater prophet than John the Baptist. But he who is least in the kingdom of God is greater than he.  (29)  And all the people and the tax-collectors who heard Him justified God, being baptized with the baptism of John.  (30)  But the Pharisees and lawyers rejected the counsel of God against themselves, not being baptized by him.  (31)  And the Lord said, To what then shall I compare the men of this generation? And to what are they like?  (32)  They are like children sitting in a market and calling to one another, and saying, We have played the flute to you, and you have not danced; we have mourned to you, and you did not weep.  (33)  For John the Baptist came neither eating bread nor drinking wine, and you say, He has a demon.  (34)  The Son of Man has come eating and drinking, and you say, Behold a gluttonous man and a winebibber, a friend of tax-collectors and sinners!  (35)  But wisdom has been justified by all her children.

You may wonder if John was uncertain about Jesus’ identity. It is not clear that he knew the preacher to be spoken of to be Jeshua his cousin. If they would have told him his name he would have known more, but at that time the stories where still vague and very confusing, because people told about incredible things, like people standing up from the dead. Also for John the Baptist such stories should have sounded incredible and unbelievable.

It’s comforting to see that even a spiritual giant like John the Baptist can face uncertainty. John was uncertain about Jesus’ identity. Um, say what?!? Remember – John was the one who baptized Jesus! But put yourself in John’s sandals – after baptizing Jesus, John probably expected Jesus to come in power, drive out the Romans, and take charge as the true king of Israel. It was the expectation of all of the Jews that the Messiah would be this kind of savior. The crowds, the disciples, and even John didn’t expect this Messiah – one who came to save people eternally, not just politically. {When a Baptist Doubts Jesus…}

No wonder many dared to ask themselves if this son of man could perhaps be the one talked about in the prophesies they all so knew very well. Or should they keep looking?

In previous articles we have already spoken about the doubt and how much doubt can be accepted or tolerated and could be seen as something natural in our human constitution. Every time someone in the Bible expresses doubt, the doubt moves to faith after God responds.

The same is true here with John the Baptist. He is not condemned for questioning and expressing concerns about the Messiah. In fact, Jesus commends John!{When a Baptist Doubts Jesus…} John expressed concern and doubt and Jesus says there is none greater. Not bad, getting a compliment from the Messiah! But John came with a different purpose and function than Jesus. John came to prepare the way for the Messiah. Jesus affirms that he Is the Messiah. But people just won’t be pleased. {When a Baptist Doubts Jesus…}

Also today we do find people who do not want to accept that Jesus could really be a man doing God His Will. They think it to be impossible for any man to do God His Will. This is not only doubting man himself but also doubting God. Because it would indicate that God could not create a man able to follow His Wishes and keeping to His commandments He gave them. (That would also make this God in a very cruel God, putting Laws unto His creatures knowing that they can not keep to them and than terrorising them with the punishment of pain, continues suffering and death.)

When you look around you you might find lots of people who do not want to accept Jesus is really the son of man and the son of God, as the Bible tells us. Lots do not even want to accept he lived because they follow those who say Jesus is God and for them God does not exist so Jesus cannot have existed. Both are blinded by a wrong idea. The Christians who do not accept the manhood of Jesus, denying the Words of God Himself about His son, and ignoring the many remarks of Jesus about his position and relationship with his heavenly Father. And the atheists confusing with them two different characters, one a man of flesh and blood, being a historical figure and a biblical figure, whilst the other though also a biblical figure, not being a man of flesh and blood but being an eternal Spirit and Creator of heavens and earth.

For lots of people it does take a lot of time before they come to see things and it even takes much longer before they come to see the truth.

of the Mark Twain quip:Twain

When I was a boy of fourteen, my father was so ignorant I could hardly stand to have the old man around. But when I got to be twenty-one, I was astonished at how much the old man had learned in seven years.

He writes:

Eventually kids come to recognize the wisdom of their parents. And time will show that Jesus is who and what he claims to be. Time will show that Jesus IS the Messiah. And with him comes the kingdom of God – here and now, breaking through to earth.

He also thinks about the song called “Give Me Faith” which says:

I need you to open my eyes And see that you’re shaping my life All I am, I surrender Give me faith

We only can ask God that He will open the eyes of many and shall show them who the one is about Whom He said that he is His beloved son. In the coming weeks we shall be reminded of the acts this young man did, giving his life, not for himself, not to please himself, not for doing his own will, but for doing the Will of God and out of love for all people. In case Jesus is God he naturally would always have done his own will and would have known that man nor death can do nothing to him. But not being God he had to trust his heavenly Father and had to believe all the promises of his ancestors. He also had to fully believe in the One who he thought to be the God of Abraham to be the Creator of heaven and earth, willing to accept his ransom offer.

No wonder Jesus sweated blood and water, because he too had moments of doubt and worried about what could happen to him. If he was God he would not have had to worry, because God knows everything, but he as man was in a total different position. He had not to lack faith. And that is important for us as well. We may also not lack faith like Jesus trusted his heavenly Father we too should trust our heavenly Father.

This week, examine the ways and areas of your life where you might lack faith (or have weak faith). – Pray that God would expand and increase your faith! {When a Baptist Doubts Jesus…}

Many who heard about the master teacher and his miracles doubted in those stories being true. Many came to look at him just out of curiosity. Lots of people found him very entertaining and were willing to follow him in the mountains to hear his stories and to see what he would do next. Having not television this was the reality show in pure real life time, with magic beyond human understanding. Bread and fishes multiplying like nothing. People standing up after years having paralysed or being so ill they could not do much. Many could see it but still did not believe it. Today we cannot see it but are we willing to believe it?

John came to prepare the way for the Messiah. Jesus affirms that he Is the Messiah. But people just won’t be pleased. {When a Baptist Doubts Jesus…} “To what then shall I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling to one another, “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’ For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by all her children.”

The son of man of whom is said he is also the son of God, is given to humankind.  Lots is written about him. The most important things are able to be found in the Holy Scriptures, the Bible. What is written in there about this rabbi people should believe. Those words we should accept like they are written down for previous, our and next generations, to come to see. Let us see and hear and finally come to believe.

At the time of Jesus non-Jews also came to believe in him. Even a centurion, one of the Roman soldiers came to see Jesus.

This is not someone who is naturally part of “God’s people.” Clearly he is friendly towards the Jews. He knows Jewish elders and helped build the local synagogue. Yet he has a level of faith that puts God-believers to shame. Not only does he ask Jesus to heal a servant, he demonstrates an understanding of Jesus’ authority that everyone else around Jesus seems to miss. {Jesus Didn’t Really Do Miracles} It’s one thing for a local healer to put hands on someone and to say some words and to bring about a healing. Here the soldier is asking Jesus to demonstrate the impossible – a distance miracle. There is no touch involved (a common element in ancient healing rituals). But as the centurion understands military authority, he believes Jesus has the same spiritual authority. {Jesus Didn’t Really Do Miracles} In all of Jesus’ healing stories, the response of the crowd is to marvel and amaze at Jesus. Here, Jesus marvels at the centurion! This truly is incredible faith, and because of the faith Jesus delivers and the servant is healed. If Jesus can heal from a distance like this, what limit is there to his ability? {Jesus Didn’t Really Do Miracles}

We understand the way of thinking of many atheists and unbelievers. It all sounds incredible. But that means not that it would not be  credible. It would not be a miracle if it would normally could happen just like that.

Are we willing to believe the Bible? Are we willing to accept that God provided the world with some one who could speak in God His Name and honour Him perfectly? Are we willing to put our doubts away and see like Pontius Pilate an innocent man brought to the slaughter, being the king of the Jews but also the perfect ransom offer, God accepting him to become the king of many, also non-Jews?

Are we willing to belong perhaps to the those underdogs who Jesus calls lucky? Though the majority of the world does not want to believe in God nor in the one sent by God, do you want to believe in that sent one from God who came to tell the world about the Good News of the  Kingdom of God? Though he may change your ideas of who and what is important in the kingdom of God and may turn the table on the people who live their best life now, are you prepared to follow his teachings and not those of certain theologians or men who claim to be man of God, but are not notated as that in the Bible?

Are you willing to open your own eyes or to blindly follow the sayings and doctrines of man?

We should go for that preacher who told that the Spirit of Jehovah God was on him, because God has anointed him to bring good news to the poor and to heal the brokenhearted, to proclaim liberty to the captives, and freedom to the prisoners; to proclaim the year of God’s favour, and the day of our God’s vengeance; to comfort all who mourn.

Let us believe in that man sent from God who ave his body for the whole world, and restored the relationship between God and man. He now is the mediator between God and man, our intercessor in whom we should put all our hope.

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Preceding article: What is the truth asked also Pontius Pilate

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Read relevant articles:

  1. Christ begotten through the power of the Holy Spirit
  2. Jesus begotten Son of God #3 Messiah or Anointed one
  3. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  4. Jesus begotten Son of God #11 Existence and Genesis Raising up
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. Jesus Messiah
  7. Jesus and his God
  8. Wishing to do the will of God
  9. The high calling of God in Christ Jesus
  10. On the Nature of Christ
  11. Servant of his Father
  12. Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism
  13. Nazarene Commentary Mark 1:9-11 – An Approved Son Baptized
  14. On the Nature of Christ
  15. Jesus is the Son of God but Not God the Son
  16. A voice cries out: context
  17. Days of Nisan, Pesach, Pasach, Pascha and Easter
  18. Servant for the truth of God
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  20. Doubting and going astray
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  • Baptized with Fire (holyspiritactivism.wordpress.com)
    The baptism of the Spirit produced countless miracles as well as mutual love among the early Jesus-followers, so that they shared everything and had everything in common, nobody being richer than another. This is because the Holy Spirit gives both miraculous gifts for ministry and compassionate fruits for character.
  • Baptised (genesisone.wordpress.com)
    In His baptism Jesus sealed His complete identity with those whom He came to save – all of humankind. He consecrated Himself to complete and total obedience to God the Father who had sent Him.
  • Day 1 – Jesus Is Here Devotional Guide (pastorericdykstra.com)
    Before this moment I don’t see Jesus doing miracles, but after baptism and the descending of the Holy Spirit, He does tons of miraculous things. When the Spirit of God fell on Jesus, He went from carpenter to miracle worker.
  • ‘Finding Jesus’: John the Baptist Q&A (gantdaily.com)
    Actually there is external attestation for the life and importance of John the Baptist. This is important because it’s fairly rare to find this kind of evidence for ancient figures outside the writings of their followers. The Jewish historian Josephus mentions John the Baptist in his book, “The Jewish Antiquities.” Josephus describes John as a “good man” who possessed “virtue” and had “great influence” over the people. According to Josephus, Herod put John the Baptist to death because he was afraid that he might raise a rebellion. This gives us another — arguably more historical — perspective on why John was executed and provides further evidence about just how important John was in his own day.
  • Feb. 13. John’s Second Testimony (fellowshiproom.org)
    Jesus continued to teach for a few months in the land of Judea, which included the Jerusalem area. John the Baptist was also teaching in this area, but Jesus and His disciples were teaching and baptizing more people than he. John explained that this was the way it should be. “He must increase, but I must decrease.”
  • In praise of John the Baptist (betsybeadhead.com)
    John’s disciples brought him reports about everything that Jesus was doing when John was in prison. John sent two of them to Jesus to ask him “Are you the one we have been waiting for, or should we keep looking?”
  • Prepare Ye The Way of the Lord (fatpastor.me)
    After a prologue, Godspell begins with John the Baptist blowing the shofar and calling the people to baptism. In our production, the children are the first ones up. Then they bring the adults with them to the stage. We sing joyfully, “Prepare Ye the Way of the Lord,” until Jesus comes to be baptized as well. It is the start of the musical. More importantly, it is the start of our journey.
  • Apostolic Pastor Teaches Followers How to Be Holy, Be Baptized in Jesus Name and More! (sanctifiedchurchrevolution.blogspot.com)
    Dr. Rader Johnson is one of the fewest preachers within the Apostolic church that is sticking with the original doctrine.  He talks about how many within the denomination have fallen away from what is the truth.   Many pastors and first ladies are more worldly then ever and mingling with those who are not Apostolic.
  • Correctly Understanding Jesus’ Condemnation of the Pharisees (juicyecumenism.com)
    Jesus’ reading from the Book of Isaiah to the Nazareth synagogue set out a gospel of deliverance of those oppressed in various ways from their suffering (Lk 4:14-20). Perhaps most provocatively, He said that religious rules and regulations could be set aside to meet human need (Matt. 12:1-14). Throughout the gospels, Jesus is seen in a ministry of addressing human need and condemning those who were considered religious exemplars, and were thought of as superior to ordinary people, and certainly to exemplary sinners.

    Yet Jesus message was not fundamentally different from the faith of the Old Testament, for which holiness, obedience, and sacrifice for sin were central. Both at the beginning of John the Baptist’s proclamation of good news from God (Matt. 3:2), and Jesus proclamation of good news (Matt. 4:17) there is an admonition to “repent.” Jesus’ pronouncement of salvation to people on their showing of faith at times announced forgiveness, at times healing, and Jesus specifically said that one pronouncement amounted to the same thing as the other (Matt. 9:5-7, Mk. 2:9-12). In saying that He did not come to call the righteous, but sinners to repentance (Matt. 9:13), He is telling us that the sinners were in fact sinners, not (or not merely) victims in need of deliverance.

  • Food for Thought-Thoughts On The 1st Sunday of Lent Mark 1:9-15 (richardsfoodforthought.com)
    When John gets arrested the nature of how we talk about God’s message changes. It’s not just an existential struggle between good and evil. That’s still present and bound up with how we live every day. Once people start going to jail for what they believe, Christianity can no longer be an intellectual exercise or a good theory to be debated at parties. It has to be a way of life.

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