Tag Archives: Abrahamic covenant

12 Verses: Where Is the Promised Land? and 4 Other Questions

In Genesis 12, God promised Abram:

I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed. (2–3)

God also promised Abraham a particular piece of real estate. It would be from this land God would make good on his words in Genesis 12, to multiply Abraham’s offspring “as the stars of heaven” and bless all nations of the earth (Gen 26:4).

Here are 12 Bible passages that will help you explore the location of the promised land, when it was first promised in the Bible, to whom it was given and for how long, what piece of property was promised, and who ultimately owns the land.

Where in the Bible is the land first promised to Abraham?

Genesis 12:7
Then the Lord appeared to Abram and said, “To your offspring I will give this land.”

To whom did God confirm his land covenant, in addition to Abraham?

Genesis 26:2–3
And the Lord appeared to [Abraham] and said . . . “Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring* I will give all these lands, and I will establish the oath that I swore to Abraham your father.”

Genesis 28:12–13
And [Jacob] dreamed . . . And behold, the Lord . . . said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring.”

Genesis 35:9, 11–12
God appeared to Jacob again . . . and God said to him, . . . “The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring.”

Genesis 48:3–4
Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me, and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.’”

Genesis 50:24
Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.”

Where is the promised land?

Genesis 15:18
On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites.”

Exodus 23:31 (see also Numbers 34:1–12)
And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you.

How long did God give the land to Abraham and his descendants?

Genesis 13:15
All the land that you see I will give to you and to your offspring forever.

1 Chronicles 16:14–18
Remember his covenant forever, the word that he commanded, for a thousand generations, the covenant that he made with Abraham, his sworn promise to Isaac, which he confirmed to Jacob as a statute, to Israel as an everlasting covenant, saying, “To you I will give the land of Canaan, as your portion for an inheritance.”

Genesis 17:8
I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.

Who owns the land, ultimately?

Leviticus 25:1–2, 23
The Lord spoke to Moses on Mount Sinai, saying, “Speak to the people of Israel and say to them . . . The land shall not be sold in perpetuity, for the land is mine.”

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*Emphasis is the author’s throughout.

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Filed under Quotations from Holy Scriptures, Religious affairs

Sukkoth, Gog, Magog, Armageddon, a covenant and Jerusalem

Moadim L’Simcha (Appointed Times for Joy) and Shabbat Shalom dear readers!

The joyous holiday of Sukkoth (Sukkot or Feast or Tabernacles or Feast of Booths), one of the three Pilgrim Festivals of the Hebrew Bible, is observed on the Jewish calendar dates of 15-21 Tishrei and is immediately followed by the holiday of Shemini Atzeret and Simchat Torah. The final day of Sukkot is known as Hoshana Rabba (“Great Hosanna”) (In 2016 coming Monday and Tuesday) and with the eighth day should for Christians also be important, being it a day of Solemn Assembly, commemorating the completion of the annual cycle of readings from the Torah (the first five books of the Bible) and being called Simḥat Torah (“Rejoicing of the Law”). .

The seventh day of the festival of Sukkot, considered to be the final day of the New Year’s Divine “judgment” in which the year’s fate is determined; in addition to the Four Kinds taken on the preceding days of Sukkot, an additional willow is taken on this day; it is customary to stay up all night on the eve of Hoshanah Rabbah and study Torah.

During the week long festival of Sukkot (Tabernacles), the regular Parasha (Torah portion) for Shabbat is suspended, and a special Parasha pertaining to the holiday is read in synagogues around the world.

Readings for Shabbat Chol Hamoed Sukkot
Exodus 33:12–34:26; Ezekiel 38:18–39:16; Revelation 21:1–22:21

For lovers of God the Jewish reading for today is one which should concern all, being aware of the importance of the covenant made by the Most High.

“Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among whom you are shall see the work of the Lord: for it is an awesome thing that I will do with you.”  (Exodus 34:10)

In this special Sukkot reading, Moses asks that God’s presence would go with Israel, and God agrees. The marvellous thing about God the Divine Creator is that He loves His creation so much, that when people ask Him to be with them and to go with them, God will do that. He is there for all who want Him nearby.
Encouraged by this positive response, Moses also asks to see God’s glory.  Once again, God graciously complies with his request and invites Moses to ascend Mount Sinai with two newly hewn stone tablets so that He can re-carve the Ten Commandments. Those mitzvah or commandments were given to be a guide for mankind, so that they could build up a good relationship with their Most High Maker.
It was there on that mountain that God revealed His glory to Moses in such a fearsome spectacle of power that God had to protect Moses from being destroyed by it.
“There is a place near Me where you can stand on a rock.  When My glory passes by, I will put you in an opening in the rock.  I will cover you with My hand until I have passed by. Then I will remove My hand.  You will see My back.  But My face must not be seen.”  (Exodus 33:21–23)
It’s clear that Moses, having experienced the power of the presence of God, understands that His presence is more than sufficient against any threat Israel might encounter inside or outside of the Promised Land.
This is a great prospect for God’s nation. We also know now that God promised Abraham that his seed and sons by faith, would come to live in the Holy Land. In the end all Jews, the children of Abraham, will find their Holy Nation there and find Jerusalem to be the capital of the nation of God’s people. They would be sent in exile and have to endure lots of problems throughout history, but there shall come a time when they shall be all united under God’s Kingdom. God will gather His People to their own land and the whole world shall come to know it.
The world shall have to come to hear that Israel shall be restored and that also others came to know the Law of God and shall be willing to live according the covenant also brought to them by the sent one from God, rabbi Jeshua, the son of man and son of God, who gave his life as a ransom payment for all sinners, so that all people could come back to God to be His children. He provided a new covenant, one of reconciliation.
But we should take heed, God has given a warning that terrible times shall come  over the world. The Restoration of Israel shall be challenged.
“This is what will happen in that day: When Gog attacks the land of Israel, My hot anger will be aroused.”  (Ezekiel 38:18)
In the Haftarah (prophetic portion) for this Shabbat Chol Hamoed (intermediate day of the festival) of Sukkot, the Hebrew prophet Ezekiel describes an end-time scenario in which formidable armies from the north, under the leadership of Gog, will challenge the restoration of Israel.
Gog (left) and Magog, wooden effigies in the Guildhall, London

Gog (left) and Magog, wooden effigies in the Guildhall, London – Courtesy of the British Tourist Authority

Gog is a chief prince living in the land of Magog (Ezekiel 38:2).  Many scholars believe Magog refers to Russia.  The invading land of Gomer is often believed to be Germany.

Several lands in the coalition army are easily identifiable: Iran (Persia), Northern Sudan (ancient Ethiopia or Cush), Libya (Put), and Turkey (Togarmah).
Last year at this time, Russia made significant moves into the Middle East, reportedly to fight against ISIS.  Last week, however, it negotiated its first “permanent” air base in the region at Khmeimim, Syria and its naval base in Tartus, Syria will soon become “permanent” as well.
Russia also recently installed its S-300 surface-to-air missile defence system in Syria and completed the transfer of the system to Iran last month.
In effect, Russia has become a major military broker in the region.  It is right now on the doorstep of Israel, and it plans to stay.
The nations mentioned in Ezekiel 38 will unite and come upon Israel “like a cloud that covers the land” for the purpose of looting the wealth that she has amassed in what was a desolate land only seventy years ago.
Yet, God will not abandon His People.  He will utterly destroy the coalition forces of Gog so that all nations will come to know the holiness of the Lord (Ezekiel 38:18–23).
The forces that come against Israel will be so large in their day of defeat that Gog’s weaponry will provide fuel for Israel for seven years (Ezekiel 39:9).
“They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel.  And they will plunder those who plundered them and loot those who looted them, declares the Sovereign LORD.”  (Ezekiel 39:10)
Moreover, so many soldiers will die in this battle that it will take seven months for Israel to bury them all and cleanse their land (Ezekiel 39:12).

A man carries a Torah scroll that is protected by a silver Torah tik (case) during Sukkot at the Western Wall.

The Jews read about this end-time battle during Sukkot, because according to Rabbinic tradition, this war will be waged during the month of Tishri, the month in which the holiday of Sukkot (Feast of Tabernacles) falls.

Interestingly enough, the war that is described in Ezekiel is similar to the war described in the 14th chapter of Zechariah, the Haftarah reading on the first day of Sukkot.  And in Zechariah we learn that the Gentiles who survive the war against Israel will be required to keep Sukkot annually by coming up to the Holy City of Jerusalem to worship the Lord.
“Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles [Sukkot].  If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain.”  (Zechariah 14:1617)
This should give us food to think about the matter of feasts and holidays we do have to partake.

Sukkot at the Western (Wailing) Wall.

 

 

Psalm 27 presents a clear connection between Sukkot and God’s protection of Israel and those who trust in Him:
“For in the day of trouble He will conceal me in His tabernacle [sukkah]; In the secret place of His tent He will hide me; He will lift me up on a rock.”  (Psalm 27:5)
The word translated here as tabernacle is the Hebrew word sukkah (סכה)When evil threatens God’s people, He will hide them in His sukkah, inaccessible from the enemy on the rock of His presence.
Now that is a promise we can trust in during these last days!

 

The Battle of Armageddon

“When the thousand years are over, Satan will be released from his prison, and will go out to deceive the nations in the four corners of the earth — Gog and Magog — to gather them for battle.”  (Revelation 20:78)
Gog and Magog are also mentioned in the Brit Chadashah (New Testament) in connection with Armageddon and the final battle between the forces of good and evil.
This war with Gog and Magog is not the same war described in Ezekiel 38 but a final end-time battle after the thousand-year reign of Jeshua HaMashiach (Jesus the Messiah).
The Son of David, Jeshua, will come again — this time as our conquering Messiah to defeat the invading forces forever.  All who have believed in their Saviour, Jeshua, will inherit eternity in God’s Kingdom of which the New Jerusalem shall be the capital of a revived Garden of Eden complete with trees of life and pure living water that will be good to eat and drink forever.

Ancient ruins atop Har Meggido in Israel

Armageddon is mentioned only once in the Brit Chadashah (New Testament) in chapter 16 of the Book of Revelation.
“They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty….  Then they gathered the kings together to the place that in Hebrew is called Armageddon.”  (Revelation 16:14, 16)
The word Armageddon is derived from Har Magedon (meaning mountain of Megiddo) and is mentioned many times in the Tanakh (Old Testament).
Megiddo is derived from the Hebrew word gadad, meaning to penetrate, muster troops together, perhaps even invade.
In this end-time invasion, we once again see Israel’s enemies mounting a war against Jerusalem.  This time, however, we see the spiritual forces behind the rebellion against God:
“They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.”  (Revelation 9:11)
The words Abaddon and Apollyon mean Destroyer.
And this time, God pours out on the Destroyer and all rebels the full extent of His judgment, including everlasting torment for Satan, the beast and the false prophet.
“They marched across the breadth of the earth and surrounded the camp of God’s people, the city He loves.  But fire came down from heaven and devoured them.  And Satan, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown.  They will be tormented day and night forever and ever.” (Revelation 20:910)
With an Outstretched Arm
As we read how God will hurl His fury against Gog with pestilence and with blood, floods, giant hailstones, fire and brimstone, it’s easy to see from this Haftarah portion that God is furious with those who come against the Land of Israel(Ezekiel 38:22).
In fact, there are several parallels between God’s deliverance of Israel from Egypt long ago and His future deliverance of Israel from Gog in the end times.  In both, we see that God saves and rescues Israel with a strong hand and with an outstretched arm.
The phrase with a strong hand and an outstretched arm (בְּיָ֣ד חֲ֭זָקָה וּבִזְר֣וֹעַ נְטוּיָ֑ה) has special meaning in Jewish tradition.  It represents God using His power on behalf of His people.  The “arm of the Lord” also represents His salvation, which in Hebrew is Jeshua.
“You brought your people Israel out of Egypt with signs and wonders, by a mighty hand and an outstretched arm and with great terror.”  (Jeremiah 32:21, see also Deuteronomy 4:34; 26:8; Exodus 6:6)
As Russia expands its influence in the region and neighboring nations plot to annihilate Israel, there is certainly evidence that Ezekiel 38 is on the horizon.  Yet, this Sukkot Parasha reveals that God’s Divine Sheltering Presence over Israel has not ended but will continue past the end of this age.
God is not finished with the Jewish People and Israel.  This is plainly evident when we consider how Bible Prophecy concerning Israel is being fulfilled during these end times before our very eyes.
The Brit Chadashah (New Covenant) also tells us that God’s plan to reach out to the nations through Israel did not end with the death and resurrection of Messiah, but continues to this day and will in the world to come:
“For if their casting Yeshua [Jesus] aside means reconciliation for the world, what will their accepting Him mean?  It will be life from the dead!”  (Romans 11:15)
The Book of Romans promises that when the Jewish People come to know Jeshua, it will be like life from the dead for the world.
Before this can happen, however, they must first hear the Good News of Jeshua!
“How can they call on Him unless they believe in Him?  How can they believe in Him unless they hear about Him?  How can they hear about Him unless someone preaches to them?”  (Romans 10:14)
It is up to the followers of Jeshua to follow up the task given by this master, rabbi Jeshua. Therefore Christians, being aware that the times are coming closer, should make work of it, spreading the Good News of the coming Kingdom of God.
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With thanks to the Messianic Bible
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Additional reading

  1. Ninth of Av
  2. Festival of Freedom and persecutions
  3. Jerusalem God’s City for ever
  4. Glory of only One God Who gives His Word
  5. Vayikra after its opening word וַיִּקְרָא, which means and He called
  6. Holy land Christian exodus
  7. How do we know the coming of Jesus is very near?
  8. Armageddon, har and megiddo, an action or a place
  9. Ember and light the ransomed of Jehovah
  10. Ransom for all
  11. Jerusalem and a son’s kingdom
  12. Bringing into safety from Irak and Iran
  13. 2015 the year of ISIS
  14. This Week’s Developments in Weekly World Watch 15-21 July
  15. The promise a guarantee of something and the heir that is going to have
  16. Chemical warsite and Pushing king of the South

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Further reading

  1. Understanding the Battle of Gog and Magog
  2. Trend Update: Burden of Damascus/Russian Embassy Takes Fire, October 2016
  3. Zork Nemesis – The Forbidden Lands
  4. War is upon us!
  5. Russia, Iran, and The War with Israel
  6. The Coming War
  7. Ezekiel blog: My version of the end of the world, part I
  8. Ezekiel blog: My version of the end of the world Part II
  9. Who are the real Gog and Magog in prophecy?
  10. Less of Me
  11. “My Relationship with Jesus Christ”
  12. Trend Update: Ezekiel 38-39/Magog (Russia)/Golan Heights, Passover 2016
  13. Alliance Formation

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Filed under Religious affairs, World affairs

Additional comments to the Letter to the Romans 4

Peter Forbes comments:

4:2      In questioning Abraham’s righteousness Paul develops the point that he made in Rom 2:13 showing that the law does not bring righteousness.

4:3Abraham believed God …‘ the quotation is from Gen. 15:6. Righteousness is imputed by God on the basis of faith, not works of the law. Gen. 15 predates the giving of the law. This is the thrust of the argument in verses 4:4,5 and circumcision – the implications of this are developed in Rom.4:9-13.

Man reading Psalms at the Western Wall. Jerusa...

Man reading Psalms at the Western Wall. Jerusalem, Israel/Palestine, March 2007 (Photo credit: Wikipedia)

4:6-8 The appeal to Psalm 32:1-2 which is a Psalm that David wrote after Nathan had spoken of God’s forgiveness for David’s adultery [2 Sam.12:13] continues the theme of forgiveness from ch. 3:4 We should take great comfort from the fact that God was willing to forgive the repentant David.

4:7  Notice the subtle but important difference between the language of  Psa 32:1 – and Paul’s words here. Whilst the Psalm has ‘he’ whereas Paul here says ‘they’. Paul generalises from the Psalm. The Psalm has specific relevance to David’s situation. Paul says that specific application of forgiveness actually extends to all who follow David’s example of repentance.

4:11 Whilst Israel seemed to see circumcision as the ultimate test of Jewishness Paul clearly says here that it is a sign of what has already been seen in Abraham – that is his faith in God which was counted for righteousness.

4:18against hope believed in hope‘ tells us that Abraham had to have faith in the promise of the seed as it was humanly speaking impossible.

4:23 The implication from ‘now it was not written for his sake alone …‘ is that Abraham had a written copy of the promise.

Cliff York comments

Romans 4 To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of God, for he too was saved by grace, through faith, even as others. Without noticing the years which passed before his call, and the failures at times in his obedience, and even in his faith, it was expressly stated in the Scripture that “he believed God, and it was counted to him for righteousness,” Genesis 15:6. From this example it is observed, that if any man could work the full measure required by the law, the reward must then be reckoned as a debt, which evidently was not the case even of Abraham, seeing faith was reckoned to him for righteousness.

It is clear from the Scripture, that Abraham was justified several years before his circumcision. This then is Paul’s point to those who prided themselves on their pedigree and/or on the very private mark they received in their flesh whilst they were too young to effectively protest otherwise. It is, therefore, plain that this circumcision was not necessary in order to that justification which is by faith.

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It is truly fascinating to reflect on the great wisdom of the Father as one reads the 3 portions of Scripture each day, and often there runs a “Golden Thread” through them all. For example, one of the Golden Threads evident today, is the concept, that we can only be Justified by the Grace of God. Paul deals in great detail with the subject, of course, in Romans, Joseph in his life revealed how great a force faith in God is the life of each of His saints – Genesis 47:12, and the Psalmist captured the same beautifully in the closing verse of Psalm 50Whoso offers praise glorifies me: and to him that orders his conversation aright, will I show the salvation of God.”

John Wilson comments

Prayer of David, psalm 51

Prayer of David, psalm 51 (Photo credit: Wikipedia)

Rom 4:7  As we read from Psa 32 the other day, and as we read from Psa 51 tomorrow, we can clearly see, and appreciate that the confession of sin is not seeking forgiveness, it acknowledges the righteousness of our Heavenly Father. We must also be aware of the fact, that our failings can not be forgiven unless we are prepared to acknowledge them.

Rom 4:17  “I have made thee a father of many nations.” Paul is quoting from Gen 17:5  Sarah was still barren at this time, but we see that this is written in the past tense. This was foreordained. There is a difference between pre-existence and being foreordained. The seed of Abraham, both Isaac and Christ were foreordained.

4:21 All promises that have been made by God, he is able to perform, certainly different from promises made by man. God never forgets a promise, while man frequently forgets, God’s promises are priceless, while promises of man are often times useless, God’s promises are always right, while mans are often wrong.

Michael Parry comments

Paul; the writer to the Hebrews; James; and Peter all talk about Abraham. He was the patriarch of the physical Jewish nation and also father of the faithful (4:16).
He was given the promises before the Law (Gen 17:5-8) – even before his circumcision (Gen 17:24).  The particular seed of his promise was Christ who fulfilled the Law (Matt 5:17, Gal 3:16).  However, God still has a covenant with the Jewish nation and the land of Israel even though they have not (yet) accepted Christ.  It is a mistake to believe, as some groups do, that any prophetical reference or future application concerning the Land and people of Israel is purely spiritual and not physical.

Rob de Jongh comments

For many of us the intricate arguments of scripture are too much to grasp. That’s why we’re given Abraham as an example. All we need to do is read about his life, emulate what we see, and we will obtain the same promises as him. Rom 4:3, 11-12, 16, 20-25.

 

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

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Additional reading

  1. Written down in God’s Name for righteousness
  2. Testimonies to observe, inspired by God
  3. Necessity of a revelation of creation 5 Getting understanding by Word of God 3
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. The Right One to follow and to worship
  6. God showing how far He is willing to go to save His children
  7. A secret to be reveiled
  8. Gone astray, away from God
  9. Back from gone #4 Your inner feelings and actions
  10. Looking for something or for the Truth and what it might be and self-awareness
  11. Two states of existence before God
  12. The God of hope filling us with all joy and peace
  13. God receives us on the basis of our faith
  14. That the righteousness of the law might be fulfilled in us
  15. With child and righteousness greater than the law
  16. Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism
  17. Atonement and the race been bought
  18. A race not to swift, nor a battle to the strong
  19. Fixing our attentionSelf inflicted misery #8 Pruning to strengthen us
  20. Gaining Christ, trusting Jehovah
  21. Set free from any form of mental torment or self-condemnation
  22. Doctrine and Conduct Cause and Effect
  23. Hope by faith and free gift
  24. God’s love – Equal and unconditional for all believers
  25. True richesBeing Religious and Spiritual 7 Transcendence to become one
  26. If you have integrity
  27. Honor your own words as if they were an important contract
  28. All Positive Energy People Are Acceptable
  29. Our openness to being approachable
  30. Preaching to an unbelieving world
  31. Is your mind thirsty?
  32. The Dress Code for Women in the Quran

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Further readings

  1. Daily Devotional – Romans 4:1-12
  2. Daily Devotional – Romans 4:12-25
  3. Romans 4 and the Sacraments
  4. Faith-full Father Abraham
  5. Paul’s Scriptural Argument
  6. Paul’s Argument of Maturity
  7. What works was Paul talking about in Romans?
  8. Background to Romans 9-11: key teaching from Romans 1:16-4:25
  9. Structure of Romans 1:16-4:25
  10. May 23 2 Chronicles 6,7; Psalms 135; Romans 4
  11. Devotional # 90. Galatians 3:15-29
  12. A Promise
  13. God is righteous and just (God is good 4)
  14. “It’s something only God can do, and you trust him to do it.” ~Apostle Paul
  15. The relevance of  God’s Word today
  16. Righteousness of Faith
  17. Could Abraham have remained childless?
  18. Would Your Faith Save You?
  19. It’s not about you
  20. The Best Way to “Stand Up” For Jesus: Revisiting Romans
  21. What works was Paul talking about in Romans?
  22. Nullify the Torah?
  23. Apart From The Law Of Righteousness
  24. Under The Law
  25. Scriptures on Righteousness- Joseph Prince
  26. Righteous and Right-ness
  27. Greater Love Hath No Man
  28. Jesus Christ has done enough
  29. Verse of the day – Righteousness of the Law
  30. Grace words for today Devotional
  31. It is in difficult times that we choose to continue to do what is right while everything else seems wrong that we grow
  32. Getting wisdom
  33. Moral Image
  34. Incredible Peace
  35. It Is God’s Presence in Us
  36. Strength In Your Hair Or Your Faith?
  37. Daily Inspiration, January 28th
  38. You Have on Different Clothing Now
  39. Christ: A Place In God
  40. The Privilege
  41. The Sermon on the Mount is not a Guide to Christian Salvation
  42. Experiencing Revival Part 3: Obedience
  43. Righteousness Pt 10
  44. Kingdom Come
  45. You Christian, shouldn’t carry guilt, or seek ongoing forgiveness to stay “right” with God.
  46. Exodus 4-6 Thus says the Lord, Israel is my firstborn son
  47. The Myths and Facts of Circumcision
  48. The Question of Circumcision II
  49. God confronted even Moses for not keeping the covenant
  50. What is so important about this Commandment?
  51. Experience the change in status from “Children of the flesh,” and of the world : to “Children by promise,” and in the World -Guy#2:03
  52. Surrender: Circumcision of the Heart
  53. Is your heart circumcised today?
  54. Only Jesus Christ – no if’s, no but’s (1)
  55. Yes’s and No’s
  56. entering in…as chosen ones

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Romans 4 and the Sacraments

In our series looking at “Faith and works” yesterday (January 28) we looked at the letter from Paul to the Romans, chapters 3 and  4. the 4th chapter often being referred to to support the doctrine of justification by faith alone.

Luther’s work

In our previous posting we saw how the German theologian and religious reformer who was the catalyst of the 16th-century Protestant Reformation Martin Luther gave enough food for the Antitrinitarians. He is one of the most to go against their idea we still have to do works to be able to enter the Kingdom of God.

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It is thanks to his marvellous work of translating of the Bible into the vernacular (instead of Latin) that so many more people could read and find out what was really written in the Holy Scriptures, which had a tremendous impact on the church and West European culture.

From 1510 to 1520, Luther lectured on the Psalms, the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity.

The most important for Luther was the doctrine of justification – God’s act of declaring a sinner righteous – by faith alone through God’s grace. He taught that salvation or redemption is a gift of God’s grace, attainable only through faith in Jesus as the Messiah.

Looking at Paul’s teachings

The blog “Washed, sanctified and justified” also looks at Paul’s teachings in the knowledge that lots of protestants refer to Romans 3:26-28 as their conclusion that a man is justified by faith. Some will say

Therefore we conclude that a man is justified by faith apart from works. {Analysis of St. Paul’s Teachings on Justification and Faith}

Many Christians forget to notice “of the law” which indicates something more and something different than just the “Blood of Christ” or “the Blood of the Lamb“.  The Jewish scholar knew very much the importance of “The Law” or the “Torah” in God’s Plan. And these words are very important to the idea that the apostle Paul is expressing. In the previous articles we have seen that the apostle is speaking of works of the law because that is what he was speaking of in the last chapter.

He didn’t suddenly change subjects. However, he has omitted the words of the law at this point. {Analysis of St. Paul’s Teachings on Justification and Faith}

Some Catholics may say the Jews did not have ‘Sacraments’, but they had a Covenant and arrangements (or sarcaments in the wider interpretation), also having their own religious signs or symbols and practices as forms of worship.

Paul was very well aware how men of God were justified in the past. Abram (Abraham), born way before God made the covenant with the Israelites, had come in the faith. When he was called to go out into a place which he should after receive for an inheritance, obeyed, and he went out, not knowing whither he went. Abraham believed God, and it was counted unto him for righteousness. (Genesis 12:1-4; Hebrews 11:8; Romans 4:3) He also had not forgotten, like today many Christians do, that Abraham became the father of many, justified by works, when he had offered Isaac his son upon the altar. (James 2:20-22)

Covenants given to man

The Abrahamic Covnenant may have been interchanged with the Messianic or New Covenant this did not make done with The Law. Too many people forget the terms of the New Covenant.

De Maria in “Romans 4 and the Sacraments” looks further at the misunderstanding of Faith without works.

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We remember from it:

Romans 4 = a dissertation on justification by the Sacraments.

  1. Abraham = our father, according to the flesh
  2. if Abraham > justified by works = he hath whereof to glory > not before God.
  3. if Abraham justified himself = more power to him => it is not of God.
  4. Abraham believed God => counted unto him for righteousness.

=>  that means.

  1. him that works = reward not reckoned of grace, but of debt > obey God’s voice + keep His covenant => a peculiar treasure unto God above all people
  2. to him that works not, but believes on him that justifies the ungodly > faith is counted for righteousness.
  3. Abraham was => did not work for debt
  4. Abraham did work for faith

He also looks at David, one of the circumcised =>  covenant of reconciliation

  • No one can deny David did many works <= all he did was believe in God’s mercy

reconciliation not only offered to Israelites (Abraham not an Israelite + not even circumcised yet) ===> God saw his faith at work => reckoned in uncircumcision to receive sign of circumcision=  seal of the righteousness of the faith

=> = prophecy which showed that even gentiles would be justified by faith.

=> We, like Abraham, believe and are imputed righteousness, in the Sacraments of Jesus Christ.

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St. Paul contrasting Old Testament with New Testament.

  • Old Testament = the Law.
  • New Testament = the Faith.

no ministry of reconciliation in Old Testament. ~~~ David’s reconciliation exception = foreshadowing of the Sacrament of Reconciliation.

=> Just as it is imputed to the Catholic, who believing the promises of God, approaches the font of grace and submits to the Sacraments, calling on His name.

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

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CatholicBibleTalk

 Romans 4 is frequently used to support the doctrine of justification by faith alone. But it is actually a dissertation on justification by the Sacraments.  Let’s go through it.

King James Version (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?Abraham is our father, according to the flesh. The Apostle asks, “what has he found”?

2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

Now, he asks, “did Abraham justify himself?” If he did, then more power to him, but it is not of God.

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now, he quotes Gen 15:6Abraham believed God, and it was counted unto him for righteousness.

and he begins to explain what that means.

4 Now to him that…

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Our life depending on faith

Looking at the Bible reading for January 28

When we look at our bible readings of the day, we do find Genesis 46-47, Psalm 50 and Paul’s letter to the Romans chapter 3-4.

English: Apostle Paul in the apse

Apostle Paul in the apse (Photo credit: Wikipedia)

The Apostle Paul when he was called Saul had been full of zeal for keeping the law and saw the followers of Christ as appearing to have no respect for keeping the law so he persecuted them – until he was dramatically converted. After his conversion and the maturity gained by the experiences that followed, he wrote his remarkable letter to the Romans, a letter primarily to the Gentiles.

The apostle asks a valid question, which should bring us to wonder what the good might be us of difference between a non believer and a believer doing good works.

People trained in God’s ways

Throughout history we have seen that there have been many people who were so called trained in God’s ways and even got titles of universities, declaring them to be theologians. Lots of people look up at them and think they are the person who best know how everything is about God, gods, religion, man, life and death. Lots of people got frustrated with what they got to know from those scholars  who often said we just had to belief this or that, because it is incomprehensible for a human being to understand. As such lots of human doctrines were introduced in Christendom.

People also got annoyed with certain behaviour of those so called religious men. Some had relationships not only with different wives, but there have also been clerics who had intercourse with children.
On the other hand the world sees lots of unbelievers who are doing very good works and are always ready to help others, plus giving very good examples how we make the best of our life in a good relationship with others.

God not abandoning people

It is true that lots of non-religious people are also good people, but the apostle Paul tells us as it turns out, it makes a lot of difference who is a follower of Christ and a believer in the Only One True God.

In history there have been many people who tried to bring the Word of God to others and make it alive for the future. We had the Jewish scribes who were being put in charge of writing down and caring for God’s revelation, what we call the Holy Scriptures or the Bible. In the course of doing that, when some of those Jews abandoned their post, we can see that God didn’t abandon them.

Throughout the Book of books we can see how God always stayed with His People, even when they did bad things or had moments that they forgot Him. Even the most important of these men of God had one moment of doubt, that he questioned God why He (Jehovah God) had abandoned him (Jesus).

Jesus at one moment also cried to his heavenly Father saying

 Eli, Eli, lama sabachthani? (Matthew 27:46)

being a call unto God questioning Him why he had forsaken or had deserted the son of man Jeshua (Jesus Christ), who was willing to do God’s Will instead of his own will. (In case Jesus is God he naturally would always have done his own will and could never have left himself.)

Not cancelling out Jehovah his faithfulness

Do you think Jesus and other men of God their faithlessness cancels out Jehovah the Almighty God His faithfulness?

We are told that God keeps his Word even when the whole world is lying through its teeth. Scripture says the same

“God forbid! Yea, let God be true, though every man a liar. As it is written: “That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.”” (Romans 3:4 KJ21)

We are given God’s Word which stand fast and true and is not given to confuse us or to.  We are given commandments in that book of books and are questioned if we make the law of none effect through faith.

The unbelievers can do good and bad like we too can do a lot of bad. But if our wrongdoing only underlines and confirms God’s right-doing, “shouldn’t we be commended for helping out?” remarks Paul. When having come into the faith we should be willing to follow the teachings of Jesus Christ (a work to be done) and should do our uttermost best to comply not only with his teachings but also with the ordnance of God.

Sayings we are saved and have to do no works

The people who do want us to believe we can do whatever we want because salvation is on us by the blood of Christ, must know that it is not by our bad deeds that God would come out better.  It’s simply perverse to say,

“If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favour.”

or to say

“The more evil we do, the more good God does, so let’s just do it!”

That’s pure slander. (Romans 3:7-8)

Same start for every one

It is not because we are Jews, Christians or Muslims that we would be we more excellent than the others and are getting a better break than the others. (Romans 3:9) Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it that there’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys.

It may sound harsh, but there is “No one’s living right”.

“9 What then? Are we better than they? No, in no wise! For we have before proved that both Jews and Gentiles are all under sin. 10 As it is written: “There is none righteous, no, not one; 11 there is none that understandeth; there is none that seeketh after God. 12 They have all gone from the way; they have together become unprofitable; there is none that doeth good, no, not one.”” (Romans 3:9-12 KJ21)

Therefore every day we do have to be careful not to have our throats to be gaping graves,our tongues slick as mud slides. (Romans 3:13) With no tongues to deceit we should try to get others to know Jeshua, Jesus Christ, the son of man and the son of God. In him we did receive salvation, but in him we do have to grow (a work) so that we can run a good race, not for the honour of sinner-of-the-year, or for the one who made the most money on the back of others.

Afraid for those coming in

In our land littered with heartbreak and ruin, many of us do not want to know living with others. They are so afraid of the refugees coming into our nation. Are they afraid of them being able to get others to believe what they believe and to come to the same religion as theirs. Should they than not wonder how it comes that those immigrants not come to be surprised by the faith we are having and that they would become interested in the faith that lives in Europe? We think the greatest problem is that there is not so much faith in God living around in our regions. Most people never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else?

For sure it is not our involvement with God’s revelation that will  put us right with God. There are also many unbelievers who write about our God and about religion. There are also people who are against God who try to bring others in doubt by throwing lots of discussions at them.

Should we not more question why there would be a danger of Muslims converting people from here unto the Islamic faith? In case there would be enough people standing strong in their faith we should not worry.

Did Jesus also not give the task to his followers to go out and preach? When Christians would do what Jesus Christ ordered them to do we should have enough preachers witnessing about the works of god and about the real faith we should follow.

Man incapable to govern

Throughout history man has proven to be incapable to come to good governments, or to be able to rule this universe. By the Word of God we are forced to face our complicity in our sins. By all our stupidities we do have to come to see we can only have a good government under the jurisdiction of Christ Jesus.

Because by the works of the Law shall no flesh be justified in God His sight (Romans3:20) we should know that for by the Law comes the knowledge of sin and are we given the ways to handle sin. Now we also do not have any excuse because in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about in our Scriptures, has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this.

“20 Therefore by the deeds of the law, no flesh shall be justified in His sight, for by the law is the knowledge of sin. 21 But now the righteousness of God apart from the law is manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God, which is by faith in Jesus Christ, unto all and upon all those who believe. For there is no difference, 23 for all have sinned and come short of the glory of God,” (Romans 3:20-23 KJ21)

“30  What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith; 31 but Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.” (Romans 9:30-31 KJ21)

Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God sent us His only begotten son and accepted this man’s ransom offering to pay for our sins. did it for us. The action of God, out of sheer generosity, was taken for the recognizance of the humbleness of  the Nazarene Jew who was willing to put his own will aside for complying totally to God’s Will.

A Freebox in Berlin, Germany 2005, serving as a distribution centre for free donated materials, and where the gratis is really for free.

With Jeshua (Jesus Christ) the world has received a pure gift. With God it is not, like we can see so many times today, that there are offers to people where they say it is gratis, but then they still have to pay so much money. By God Gratis does really means for free. We do not have to pay anything for the Gift of Grace. Salvation is given to everybody in the world. But it is given at one point and then we have to continue from there onwards. And that is what a lot of people seem to forget.

The mess we are in & Setting the world in the clear

God by the action taken, or by the work done by His son, got us out of the mess we’re in and restored us to where God always wanted us to be. In His plan fits a righteous people. Jehovah, the God of gods, did it by means of Jesus Christ. It was God who sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear.

God decided on this course of action in full view of the public — to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. For many that does not seem to be clear, but it’s now — this is current history! God sets things right. He also makes it possible for us to live in his rightness.

Working at a relationship

When we come to know that Jesus is the Way to God, we do have to respond (an action to be taken or a work to be done). Our response to what God does for us should create our willingness to do the right works to come to a very good relationship with Him. to come to such a good relationship our lives have to get in step with God.

Jehovah God is the God of outsider non-Jews as well as insider Jews and this God of Abraham should be the Allah, Adonai, Elohim or God of Israel and God of all Jews, Christians, Muslims but also of all those who wander in this world without knowing yet what the purpose and the goal of their life is.

The apostle Paul warns the world to know that there is only one God Who has set right all who welcome His action and enter into it, both those who follow the apostle’s religious system and those who have never heard of his and our religion.

“I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me.” (Galatians 2:20 KJ21)

“in whom we have boldness and access with confidence by the faith of Him.” (Ephesians 3:12 KJ21)

“knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.” (Galatians 2:16 KJ21)

“And His name, through faith in His name, hath made this man strong, whom ye see and know. Yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.” (Acts 3:16 KJ21)

“But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to those who believe.” (Galatians 3:22 KJ21)

“23 for all have sinned and come short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus.” (Romans 3:23-24 KJ21)

“30 seeing it is one God who shall justify the Circumcision by faith, and Uncircumcision through faith.” (Romans 3:30 KJ21)

Having stressed “the faithfulness of God” (verse 3) and having told that God reacts to what he sees – seeing “faith” and also faithlessness – we should be fully aware that it is important how we act. Our behaviour is an important factor to our faith-life.

Several people are cross with God and left faith because they did not see any difference between them and the unbelievers. Many do say it is not right God also “inflicts” trouble, pain and sorrow to those who believe in Him.
We must not say,
“God is unrighteous to inflict wrath” (verse 5) on the disobedience he sees in his creation.
What God looks to see, Paul says as he higlights the example of Abraham in the fourth chapter, is – faith, genuine belief and trust in God for “faith was counted to Abraham as righteousness” (verse 9) and it will be “counted” to us also.

“Cometh this blessedness then upon the Circumcision only, or upon the Uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.” (Romans 4:9 KJ21)

English: Statue of Saint Paul at Bab Kisan, Da...

Statue of Saint Paul at Bab Kisan, Damascus, Syria Français : Statue de Saint-Paul à Bab Kissan, Damas, Syrie (Photo credit: Wikipedia)

Paul stresses this was “the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe … so that righteousness would be counted to them as well” (verse 11).

We read in Genesis earlier this month all the things Abraham did – through faith. Paul is stressing that

“For the promise that he should be the heir of the world came not to Abraham or to his seed through the law, but through the righteousness of faith.” (Romans 4:13 KJ21)

Acting faithfully toward God in our lives is what matters most of all and Abraham is the key example for us to follow. In the past the Jews had a contract or covenant with God. With Christ there was made a new covenant. In the knowledge that a contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect, we have been offered a much better contract. Yes, we as human beings do need some contract or written rules. As  such those who follow Christ, believing in him, can live with the promise that God made to our forefathers. God’s promise, though, can not be broken. This is why the fulfilment of God’s promise depends entirely on trusting God and His way, and then simply embracing Him and what He does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father — that’s reading the story backwards. He is our faith father. Therefore Paul realized that “the law brings wrath” and

“15 because the law worketh wrath; for where there is no law, there is no transgression. 16 Therefore it is of faith, that it might be given by grace to the end that the promise might be made sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all” (Romans 4:15-16 KJ21)

It depends on faith, in order that the promise may rest on grace.

We should recall God’s promise to Abraham in Genesis 17:4,5 and his life of faith beginning from when he left Ur. We must each reflect on our own acts of faith, for it is not just something we talk about! What things have we done, and are doing – that show our faith?

Our eternal future “depends on faith”.

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Preceding article: January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

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Please do find also to read:

  1. Epicurus’ Problem of Evil
  2. Condemnation of the World and Illustration of Justification
  3. Elul Observances
  4. God’s wrath and sanctification
  5. A god who gave his people commandments and laws he knew they never could keep to it
  6. Self-development, self-control, meditation, beliefs and spirituality
  7. Outflow of foundational relationship based on acceptance of Jesus
  8. Back from gone #4 Your inner feelings and actions
  9. Being Religious and Spiritual 5 Gnostic influences
  10. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  11. Being of good courage running the race
  12. A race not to swift, nor a battle to the strong
  13. The race is not to the swift, nor the battle to the strong
  14. To Soar In The Spirit You Have To Be Hard Core
  15. Being religious has benefits even in this life
  16. Cognizance at the doorstep or at the internet socket
  17. Good and bad things in this world
  18. Salvation and Righteousness
  19. Establish your hearts blameless in holiness
  20. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  21. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  22. A Living Faith #3 Faith put into action
  23. A Living Faith #6 Sacrifice
  24. A Living Faith #10: Our manner of Life #2
  25. Faith and works
  26. Not making yourselves abominable
  27. The attraction of doing something
  28. Re–forming ourselves
  29. Humbleness
  30. Wired to Connect?
  31. Bearing fruit
  32. Our stance against certain religions and immigrating people
  33. Religion, fundamentalism and murder
  34. Whoopi Goldberg commandments and abortion
  35. Daring to speak in multicultural environment
  36. As Christ’s slaves doing the Will of God in gratitude
  37. 2014 Religion
  38. Disobedient man and God’s promises
  39. Crisis man needed in this world
  40. From pain to purpose
  41. Unconditional love
  42. Relying on the Love of God
  43. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  44. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  45. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  46. Evangelisation, local preaching opposite overseas evangelism
  47. When not seeing or not finding a biblically sound church

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Further reading

  1. Faith (Heartfixxer)
  2. Embracing the Path
  3. To Soar In The Spirit You Have To Be Hard Core (the Inscribed heart)
  4. See Other with God’s Eyes
  5. Faith is the Key
  6. Wear Your Faith on Your Sleeve
  7. We Need to Water Our Faith
  8. A Date With God
  9. Where is the Church that Christ built?
  10. Actions are the Megaphone of Words
  11. We are justified by faith and works, in a manner of speaking.
  12. Luther’s misunderstanding
  13. Faith-Rooted Practice – Rev. Dr. King and Prophetic Evangelicalism
  14. Declaring what is not as though it is
  15. What is Right?
  16. Thankful Thursday: God’s Faithfulness
  17. Great Faithfulness
  18. Grace Makes All The Difference

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