Category Archives: Social affairs

Sharing positive energy

russellbrunson on Instagram writes:

What we need most in the world right now is some positivity 🙂

So I’m curious… How do you share your positive energy with others?!?

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Filed under Activism and Peace Work, Cartoon, Lifestyle, Positive thoughts, Social affairs, Welfare matters

Dependent on imports

At the European continent, we have come dependent on a lot of import to provide enough food.

Now with this corona crisis many think we do have to change our way of life and our way of consumption.

Let us go back in history to think about today. Andrew James Chandler writes:

from the 1840s, was the demand for rails, wheels and frames for rolling stock necessary to build railways around the world. Britain was providing perhaps forty per cent of the world’s manufactured goods by the mid-century. The spread of steam power, for both railways and shipping, also created a great demand for British coal. In terms of imports, British demand for wool from Australia, New Zealand and South Africa grew significantly. At the beginning of the nineteenth century, Britain had been self-sufficient in basic foodstuffs, but developed a great demand for ‘luxuries’ from the tropics such as sugar, tea and coffee. They soon became cheap, available to all social classes. Home agriculture was protected by the Corn Laws until 1846, restricting imports of basics and kept prices of bread and other staples high. By the 1850s, population growth had made basic food imports absolutely essential, and protection was abandoned for free trade. By the 1850s about a quarter of Britain’s food needs were being met by imports. {Poverty, Emigration & Empire, 1821-1881: Australia, New Zealand & South Africa.}

In the future, we shall become more dependent, if we are not careful, on more food coming into the country we should make sure it is correctly produced, without slave labour, without toxic fertilizers and non-necessary additives.

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Filed under Ecological affairs, Economical affairs, History, Social affairs, Welfare matters, World affairs

Corona part of much too many or not enough

There are people who consider that the last few years we had so many sorts of corona viruses because we are with too many and have are animals locked up with to many in one cage.

About the matter of keeping too many animals in a cage, there is a reality we have to face. That creates a lot of diseases we could avoid when we would give those animals much more space to move around.

We do not think we are living in an overcrowded world. There is still enough space if we are willing to use that space properly and ecologically right.

Thomas Mathus (born 1766), a mathematically-minded person, who was convinced that people multiplied at a much greater rate than food was produced. For him the outcome, unless former was controlled, would be starvation and misery.

‘Son of the manse’ Andrew James Chandler writes:

This image has an empty alt attribute; its file name is 033-2.jpgPart of Malthus’ solution was to discourage marriage and any other relationship which might result in childbirth. He also deemed it wise to encourage individuals and families to emigrate. He regarded the colonies as a receptacle for excess inhabitants, and had a formula to back up his ideas. There were also a number of schemes which were capable of translating his notions into practical terms.

The collection of reliable statistical information was only begun with the first decennial census in 1801, but this was a barely reliable source for contemporaries and historians alike until 1841. There were no reliable government figures relating to unemployment until 1921. {Poverty, Emigration & Empire, 1821-71: Atlantic Crossings & North American Settlement.}

Avoiding getting children is one idea several people used to have control abut their ‘people of the state’.  Many forgot that those living in poverty were more often creating kids in bad circumstances. Also wages could create a condition to have more or less children, and got families moving from the countryside to the cities.

Although industrial wages may have been a little better in the Midland towns than in the villages, living and working conditions were generally worse, so that it was not until the beginning of the last century that people were drawn in any significant numbers into cities like Coventry, Oxford and Birmingham from the surrounding countryside. Although Birmingham and the Black Country had become heavily industrialised by the mid-nineteenth century, it was only at the end of that century that Coventry became a city of many trades, with the decline of the traditional craft industries of ribbon weaving and watchmaking, and the birth of the cycle trade in the 1890s, to be followed gradually by motor-cycle and car manufacture, and the establishment of Courtauld’s works in 1905. {Part Three: 1861-1914: Poverty, Progress and Prosperity}

When people had to spend a lot of time in the factory they had less time to create new children. But when there were strikes or people had no work they had more frustrations and man got to work it out at their wives and made more kids.

The growing urbanisation of the country which many thought aggravated the problems of the poor, also made it easier to deal collectively with some of the worst injustices in the early years of the twentieth century. Towns provided an increasing range of free services, and local government expenditure almost doubled between 1900 and 1913.

008Free school meals and school medical inspections helped to improve health among children and better attention in hospitals which catered mainly for working-class patients in conditions that were generally much better than richer classes who still preferred to be treated in their own homes or in private nursing homes. Workmen’s trains, electric tramcars and cheap, second-hand bicycles enabled many wage earners to escape from the congested areas of towns to the suburbs, leaving more room for those remaining.

Better grocer shops, such as Sainsburys and Liptons, football matches and other sporting events on Saturday afternoons,  excursions by trains, music halls and then silent films, public houses with bright lighting, were all additional signs of an improvement in the quality of urban working-class life, and a departure from the past.  Working-class women benefited the most from these changes. There was a preference for smaller families, making their domestic lives easier, and the arrival of the typewriter and telephone were among the developments which provided more employment opportunities for girls.  There were also more scholarships, often to new secondary schools and technical colleges which gave bright young people of both sexes opportunities for further education and better jobs, encouraging greater social mobility than their parents had experienced. However, these changes were not as rapid as sometimes supposed. There may have been more women teachers, nurses, shop assistants, telephonists, typists and machine operators, but there was still a vast army of female domestic servants. There was little understanding of the home conditions of many of the domestic servants among those whom they served.

One child from a prosperous family, who had employed two maids before the Great War, later  admitted to the BBC that she had very little idea what poverty was. Her maids never complained of poverty. Neither did they complain of the hard physical work and sense of alienation that many of them endured in  service.

Alice Cairns, from Staffordshire, was placed as a maid in a big old rectory in the same county. It was still lit with oil lamps, not even by gas, and she had to clean the big range and get the fire going every morning before she could boil a kettle. After that she had to scrub the big kitchen, which had a floor like gravestones, scrub the tables and then take the cook a cup of tea before seven. …

It is doubtful whether British Society has ever been so beset with contradictions as it was on the eve of the First World War.  Old age pensions began to be paid by the state only at the beginning of 1909, and health and unemployment insurance at the beginning of 1913. However poverty was still alarmingly extensive in 1914, especially in the countryside. {The Fires of Perfect Liberty: Labouring Men and Women of England, 1851-1951: Part Three}

Who had enough food at that time and who had the children to have a lot of worries or to have no worries at all?

Today in the west the families are very small, two or max three children, or when it is a family with more than 5 children it is what they call a newly composed family.

Until now everything seemed to go alright, but since March 2020 lots of people have a totally opposite idea of the future. It is expected we shall get some population explosion by corona-kids. People having had enough time with their partner to enjoy themselves but also trying to forget the negative prospect of soon being without work and without pay.

For some it might look lie we are going to face some serious economic crisis after this health crisis. soon we might have again some more children, but with the temperatures rising, getting more dry and wet period endangering the food production, the matter or question:

Is theere going to be enough food?

is going to rise again. This in a time when the rich have become richer and the ordinary man poorer, and work prospects not so great.

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Filed under Ecological affairs, Economical affairs, Health affairs, History, Lifestyle, Social affairs, Welfare matters, World affairs

What can each individual do to lessen the burden in times of pandemic

Ms. Sarah Ibershimi, a third year medical students, studying at ‘Universiteti i Mjekësisë Tiranë (UMT)’, in Albania. She is affiliated to the International Federation of Medical Students Associations (IFMSA), cordial partner of The Sting, for which she wrote an article about mental health in times of pandemic and what each individual can  do to lessen the burden.

The outbreak of COVID-19 has spread rapidly between and within countries and it has sickened more than 2.5 million people all over the world. Pandemics are not only health emergencies in which human life is threatened but they are also human dramas that cause psychological disturbances. Due to the emergency caused by the novel coronavirus, the governments put their countries on a lockdown, in order to break the chain of transmission. But, what are the consequences of social isolation on mental health and what can be done to mitigate these effects?

The coronavirus outbreak is clearly shaping our lives. Coping with unemployment, mobility restrictions, social distance and excessive fear in such a short time, is not easy at all. In terms of mental health, this emergency exceeds the capacity of the population to handle on the situation. Moreover, the psychological effects are more marked in vulnerable groups such as elderly people, children or even those who have a lack of resources and access to social and health services. Regarding this, there are a lot of effective initiatives that we can undertake to lessen the burden.

> Continue reading: Mental Health in times of pandemic: What can each individual do to lessen the burden?

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  6. Staying at home saves lives
  7. A new start when the lockdown comes to an end
  8. Time to add value

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Filed under Being and Feeling, Educational affairs, Health affairs, Lifestyle, Social affairs, Welfare matters

A looming danger for youngsters

It looks like CoViD-19 is going to be here around for many more months and companies are feeling the pressure of more difficult months to come. (Worldwide at the moment 16.341.179 infected, 650.792 deaths)

Some companies already make misuse to re-organise or restructure their business. Several layoffs are in the air.

Shannon Allen, a Second Year Undergraduate student studying Sociology at the University of Portsmouth, gives some advice to her peers at her blog Bloggit. she gives some key tips for gaining experience, especially in digital marketing, and seems herself also on the lookout for groups or media posters, perhaps to find like-minded young women who will literally chat about anything and everything!

She also started volunteering with a local volunteering centre, and with good reason brings this under attention, because many more people should find such a way to use the free time they have now in lockdown. Also, for those who work now from home, a lot of time has come free because they do not have to lose so many hours in traffic for going to work.

For the other free time and for meeting others, at night, she writes

Often, when I see my friends there is alcohol involved, often leading up to a night out. As the clubs have remained shut in England, this has been off the cards so we have had much more trips to the park or the beach, and nights in watching Disney+ and playing on the Nintendo Switch. It is so important to spend quality time with people, especially as after next year we probably won’t see each other very often as we start the next chapter of our lives. {Boost the positive vibes!}

We only hope she does not come together any more with more than 5 people, who would always be the same people from the same circle or bubble. In Belgium and France we have seen too many youngsters gathering in all sorts of venues like nothing is at hand and corona would not exist. Such irresponsible attitude is totally disrespectful to all health care providers.

Instead of clutching or to stick together those youngsters could meet more via social media and use more time to take some extra schooling.

Miss Allen writes

Over lockdown, I have been trying to complete as many online courses as I can. {Experience Unlocks Doors!}

which is a very good idea which we would promote very much.

A good place to look for these, if you’re looking at digital marking related ones, is the google digital garage and futurelearn*. I have also started an 3 day internship with ‘Brightside’, in ‘Business, Operations and Marketing’, which was free to join and you also gain a certificate from! It involves networking with business professionals and learning key skills within this business realm. {Experience Unlocks Doors!}

LinkedIn Logo 2013.svgFor sure what is going to be very important in the coming months is to make sure there are job securities to look at. As such it is not bad to make yourself already be known on the business and employment-oriented online service LinkedIn and to search for job/ voluntary roles and groups

LinkedIn is a great way to start, it tailors role ads to your cv, depending on your experience and where you live. It is also a great place to find groups to join that post related content. Following tags is the simplest way to start, for example I follow #digitalmarketing which is regularly updated with interesting posts. {Experience Unlocks Doors!}

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Ed.note:

File:MOOC poster mathplourde.pngMassive open online course (MOOC) aimes at unlimited participation and open access via the web

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Filed under Crimes & Atrocities, Economical affairs, Headlines - News, Lifestyle, Social affairs, Welfare matters, World affairs

Turning Your Home into a Sacred Space

Lots of Jews in our regions, for Sabbath keep the lights on from Friday afternoon, having no television or internet facilities and now being confronted with difficulties for feeling a togetherness and a feeling of having the right service for the Elohim, because they wonder if it would be all right to have a service via the modern tools and internet.

Having the Beis HaElohim and shuls already four months closed for study and prayer because of the corona lockdown, many feel 9 Av as an extra special day of sadness this year, them not having a meeting place, like our parents and grandparents were not able to gather because of the Nazi’s in the previous century. But this time it is not man but nature that keeps them and us in its grip.

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To remember

  • Take advantage of these unusual circumstances to experience something new.

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Preceding

Social Distanced but Spiritually Close

Hineni for our Virtual Services

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  1. Eykhah – How can it be?
  2. Dark times looking like death is around the corner – but Light given to us
  3. Israel celebrates Purim amid Coronavirus outbreak – ILTV Israel news – Mar. 9, 2020
  4. Even in Corona time You are called on to have the seder
  5. One Passover tradition asking to provide the less fortunate with foods and help
  6. In a time when we must remain in our place
  7. 2020 A Passover seder meeting limited to members of the family
  8. 9 Av: Tisha B’Av 2020
  9. 9 Av 2020 en Dagen van droefheid
  10. Geestelijke affaires in CoViD-19 afzonderingstijden
  11. Voor het eerst in jaren weer een Pesach in isolatie
  12. Isolatietijd vrij te nemen voor jezelf
  13. Ontnomen van een gebedshuis #1 Doodveroorzakers
  14. Ontnomen van een gebedshuis #2 In de greep van een coronavirus

Cantor Matt Axelrod

וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם

They will make me a sanctuary and I will dwell among them.

For months now, we’ve all become accustomed to working from home–it’s gone more smoothly for some than for others. Social media has been replete with work-from-home fails: toddlers barging in on important calls, dogs and landscapers disrupting meetings with intrusive background noise, and even partially clad family members being caught on camera. Convenience aside, there’s a reason why work is kept in the workplace.

What we haven’t heard nearly as much about is praying from home. With synagogues shuttered, congregants have had to avail themselves of the various live feeds, streaming, and Zoom services that their temples have created. Furthermore, the pandemic and its continuing restrictions have forced us to begin planning extensively for the High Holidays considerably earlier than usual.

Be assured that your synagogue–wherever you belong–has already been thinking, planning, strategizing…

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Filed under Being and Feeling, Lifestyle, Re-Blogs and Great Blogs, Religious affairs, Social affairs

An Ode Of Utopia

The world is inhabited by lots of peoples, all humans, which does not have to mean they are humane.

Those who say they honour Allah, the Most High Divine Creator Who made man in His own image, should make sure that they are worth to bear that image. Living according to the Laws of the Elohim Hashem Jehovah it is up to those lovers of God to work at the improvement of the living environment.

Many may call those callers for peace utopians, but the world shall have to come to know our world is not an unreachable Utopia.

ishambhavirhyming.wordpress.blog

Clouds are deep dark,
And sun is devoid of spark.
Earth is soaked in crimson hue,
And humans are many but humane are few.

So, I shook my slumbering soul,
As wide awake…
screams of gored humanity pierced into core
I wondered…
Isn’t Civilization taking a huge toll?!
Thus, I limned a utopian goal.

At the horizon a world is shimmering…
A world where we recognize all the differences and yet don’t discriminate,
Where we are encouraged to accommodate but not coerced to assimilate.

A world where black is valued for depth and white is valued for peace,
Where brethren isn’t swayed by shade cards and fraternity doesn’t cease.

A world where territorial boundaries do not matter,
Where compassion pours out for whosoever walking in tatter.
A world where amity exceeds the constructed limits,
Where from cosmos love spills and hope is all that sun emits.

A world where bonds…

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Filed under Activism and Peace Work, Being and Feeling, Lifestyle, Poetry - Poems, Re-Blogs and Great Blogs, Social affairs, Welfare matters, World affairs

Looking at an Utopism which has not ended

Marcus Ampe wrote a few days ago on WordPressUtopism has not ended” giving more clarification on his way of thinking and about his “Utopian Dreams“. In  a series of articles on his WordPress blog he continues to look at reasons why we should not give up hope for a better world and how some Christians and certain people are too much afraid for matters of social protection.

The Thousand-Year View from N.S. Palmer wants to apply time-tested ideas to the problems of our modern era and also took a look at Mr. Ampe‘s writing. N.S. Palmer preaches that we shouldn’t worry about things we can’t control, but it’s easier to say than to do. On that point we seem to differ. We cannot escape being in this system and having to live in this world at a certain time. But how we live and what we are willing to accept to happen plays an important role in our life. When people, living in this world, believe it could be very well possible to make it a better place for many, to some that might be an unreachable goal, to others it should be something to work at.

Trying to get a perfect society is something which we all should be doing. Though we agree only partly with Mr. Palmer who says

No society ever has been or ever will be perfect. {Utopia’s Biggest Problem}

him forgetting that one day Jesus Christ shall return and install the Kingdom of God here on earth. The Nazarene rabbi his government will be the most perfect governing body and shall give all its inhabitants the most perfect system to live in.

Mr Palmer further finds that

utopians waste their time and cause great harm by rejecting possible goals and pursuing an impossible goal. {Utopia’s Biggest Problem}

It is true that the goal set by utopians might be very unreachable, hence their name “utopists”, or followers of utopian dreams, thinking of utopia (1500-1600) being the imaginary perfect country in the book Utopia (1516) by the English humanist and statesman, chancellor of England (1529–32) Sir Thomas More, from Greek ou not, no + topos place”.

Because their goal can never be achieved, nothing will ever be enough. They think we should keep doing the same things, just do them harder. Spend more money. Take away more freedom. Police more speech. {Utopia’s Biggest Problem}

Such an imagined community or society that possesses highly desirable or nearly perfect qualities for its citizens may be presented in several authors their stories. A utopia focuses on equality in such categories as economics, government and justice (a non-exhaustive list), and does not focus on “spending more money” like Mr. Palmer seems to give the impression. Neither do utopians want to take away the freedom of people. Just the opposite they want to secure that there is freedom on all sorts of levels: freedom of life, freedom of thought, freedom of expression, a.o. but most importantly also freedom of choice under the condition not to limit others. That utopians want to have more control on those freedoms and perhaps would want to see more control of having all people receiving the same liberties and same equalities, may demand a controlling apparatus or police, but does not have to mean we have to go to become a police-state or a state of repression. That is the wrong vision a lot of people who are against socialism, utopianism and communism want to send into the world.

There are many debates about what constitutes a utopia. Many who are against any social feeling, what they call part of the “left” consider utopians and their world or societies they want to build, “utopias” benign or dangerous. Concerning utopia fitting or not, or being essential to a Christian world lots of contradictory ideas go round. Many ask

Is the idea of utopianism essential to Christianity or heretical? What is the relationship between utopia and ideology?

One of the leading scholars in the field of utopian studies, Lyman Tower Sargent argues that utopia’s nature is inherently contradictory because societies are not homogeneous and have desires which conflict and therefore cannot simultaneously be satisfied. Sargent notes that some thinkers see a trajectory from utopia to totalitarianism, with violence an inevitable part of the mix, and we have the impression Mr. Palmer might do so also.

According to Sargent:

There are socialist, capitalist, monarchical, democratic, anarchist, ecological, feminist, patriarchal, egalitarian, hierarchical, racist, left-wing, right-wing, reformist, free love, nuclear family, extended family, gay, lesbian and many more utopias [ Naturism, Nude Christians, …] Utopianism, some argue, is essential for the improvement of the human condition. But if used wrongly, it becomes dangerous. Utopia has an inherent contradictory nature here.

And that describes very well the difficulty of that utopian world for which Mr. Ampe puts his hand in the fire. He as several other Christians believes in the purity man can come to reach, in which innocence is in the heart of that person, enabling people to walk freely in nature naked, without others having bad ideas. In such a free world naturism would for example never be a problem, because all people would abstain from wrong thinking and wrong acts. In an utopian world there is no place for sexual offensive acts to the public sense of decency. There being no place for obscenity by people keeping themselves to pure thought the same as the first people in the Garden of Eden had. It was only after they had done wrong and came to know good and evil that they became afraid of the other and wanted to protect themselves by covering their body. Such covering in an ideal world would not be necessary, the same as it was not a matter to cover oneself in the 1970ies and hippies could share their places freely with others without having to fear something to go wrong. Nakedness was no problem at that time, whilst now we see again a lot of shyness and fear of nudity among many young people as well as some elderly people.

We do agree many of the boom children tried to create a perfect society in the 196070ies but failed terribly. Though we are not ashamed that we tried to stimulate others to step on the wagon with us (dreamers). Many of our generation might have betrayed their ideas, but Mr. Ampe like several others, as a follower of the Nazarene Jeshua (Jesus Christ) believes the teachings of that rebbe are still worth going for.

Utopians just ask people to take the responsibility for others and to respect everybody and everybody around them. They would never stimulate capitalism, like N.S. Palmer gives the impression.

 

At the moment we can grow unto more tolerance by learning to agree to disagree, as well by not being afraid to dare to engage in thoughtful political discussions. Though at the moment we still face the difficulty that not everyone involved is really interested in finding out the truth. An other problem these days is also that lots of people do not realise that disagreement does not imply evil. On that fact Mr. Palmer seems to agree and writes:

Calm, rational debate helps them see the underlying assumptions, strengths, and weaknesses of each person’s viewpoint. That helps everyone understand the issues better. It also helps them understand each other better. Screaming, hysteria, and emotional theatrics do not. {Dialogue Is Not Harmful}

We believe the Bible offers a way to live together peaceful and gives us a nice picture in the Book of Isaiah, what that world can and shall be. We might be utopians or dreamers for many, but Mr. Ampe with his brethren and sisters in Christ do believe those prophesies are going to become true, and as such shall their utopian dream once become a reality, though it still may take some time.

Mr. Ampe also believes we can be united and should try to convince those who hate certain people, to have them to accept them as co-living citizens with the same rights as them. It is for mutual benefit and the common good that people must be rational enough to set aside their differences and come closer to each other with full respect for each other and for other cultures.

Big problem today to come to such an utopian world is the egocentric and egoistic attitude of the present population.

We believe the Bible gives enough directions to come to a better world already now in our lifetime, even before the return of Christ. We do not have to wait until the wars to expect or the Big Battle or Armageddon, before we shall come to think about that better world. Already today, in our lifetime, we can show others fundamental truths of life.

Some might think utopians want all to become “puppets” handled by someone in charge of everything. But that is a wrong thought about the world envisioned by us. We are against any dictatorial system. It is a world whereby people freely agree to follow certain ethics and moral laws. We also do not say everybody has to do the same thing in the same manner. In our ‘utopian world’, there is enough freedom to act freely. Already now we can try to come to agreements to live a certain way, and this without any force or violence.

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  5. Lower and middle-class youth becoming tiny cogs in a larger whole that they cannot control
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  10. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #3 Rejoicing in the insistence
  11. The Scensual World – Mission & Vision
  12. Are Christianity and Capitalism Compatible?
  13. Francis Fukuyama and ‘The End of History?’
  14. The Upbringing of Ideas and the Extrapolation of Capitalism
  15. Utopism has not ended
  16. A famous individual by the name of Jesus of Nazareth

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Filed under Being and Feeling, History, Lifestyle, Political affairs, Religious affairs, Social affairs, Welfare matters, World affairs

Epictetus: What is in our control?

In a period when so many people would have more time for each other, being able to take a long vacation or a long ‘Winter sleep’ so many seem to worry about matters they have not in control and shall not be able to have in control whatsoever.

Letting fear go is for many difficult, but all answers lie in themselves. But it also could help a lot when they would dare to go looking for the best solution to get rid of all worries by finding the saviour who can bring them under the Wings of the Most Precious One Who is Master of everything, the Elohim Hashem Jehovah. When people would trust Him more life for them would be much easier.

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To remember

  • What in our control = question couched in fear.
  • Fear = feeling which takes us back to our reptilian brain & automatic responses => rigid + compulsive.
  • response to life situations = only thing in our control. <= all have ability to make a choice => choice not to react to primitive impulses we feel.
  • human beings =  logical beings > answers = give us a sense of control = illusion of control.
  • To become healthy = important to let go of unhealthy emotions.
  • Letting go = process not taught
  • We decide what is good or bad, right or wrong > placiing intrinsic value on those definitions = simply judgements =>  realize + accept => process of letting go = easier.

The Stoic Social Worker

What is in our control is a difficult question to answer. It’s a question couched in fear. Fear is a feeling which takes us back to our reptilian brain and automatic responses. This part of our brain tends to be rigid and compulsive. If we find ourselves stuck here we don’t learn to adapt. We all wish to be able to control the amount and intensity of the fear that we experience. The answer to the question, “What is in our control” is frustrating and can serve to increase anxiety because there is no answer to that question, at least not an answer that some will find acceptable.

Our response to life situations is the only thing in our control. We all have the ability to make a choice, the choice to not react to the primitive impulses we feel.

As a therapist I have been asked a lot of…

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Broken daily routines

How many of us take our daily routines for granted, not looking at everything we encounter and inspecting what we allow entering into our lives?

Today lots of people are facing a world they do not seem to cope with, them presenting more time for themselves, which for some might not be so easy to tackle. Being confronted with oneself is for many not the most pleasant thing. In the ‘previous world’ (some jokingly say BC = ‘Before Corona’), the world when there was no coronavirus, most people had their daily duties away from home, and now they seem stuck at home, many feeling prisoned in their own surroundings. Instead of just feeling free, having more time for themselves and their family.

Others who had already felt in isolation, because they belonged to people who had made their choice to be part of God’s World instead of being part of Man’s world, now seem to have become more isolated. Luckily this time in history they are not accused to be the cause of this disaster coming over man. In the past that has been different. In previous centuries it happened more than once that we, as the People of God, were targetted, as the ones bringing disasters on others. More than once it seemed the more we tried to do good, the more the enemy was and is coming against us.

This Passover we could not come together and as such many of us could have felt even more isolated than at other times. Though we can be pleased to hear most of our brethren and sisters took time again to thank the heavenly Father for His provision and continued their quest of looking for leaven in all their dwellings and in their minds.

We took at heart that the Father is telling the Bride to get rid of the leaven in our lives. If we are to be a bride without spot or wrinkle, then we should start learning how to identify the spots and wrinkles in our lives, for the purpose of getting rid of them.

In the days of our fathers in Egypt, through the plagues, the social system was so disrupted that they certainly experienced it. In this time of age many people do not see how disrupted our society is. Lots of people have become the slaves of this world and slaves of money and gadgets. They are blinded by the things of the world and have lost track of God.

We live widely in the four winds of the earth and the majority of people living in the industrialised world is not bounded by borders and every year take the time on several occasions to go abroad, some even very far away from home, to find pleasure and relaxation. Many even forgetting you can have that at home too. That is why we see so many in distress because they feel bound by lockdown, whilst now they should feel free from the worldly chains.

Until now, we could still choose to celebrate Pesach in the nations or in the land of Israel, but today we are tied to our local territory. The Elohim had asked to go into our inner chambers, and to close our doors after us; to hide for a little while until the wrath passes.  (Isaiah 26:20) This year as our forefathers did at several times in history, (the last time in Nazi-time) we could feel how it must have been, hiding, just being with a few, not able to feel that unity of a people chosen by God.

As in previous times this year we strongly could feel how The Adonai gives perfect peace to those whose faith is firm. Once more we could feel the importance to always trust the Elohim Hashem Jehovah because He is forever our mighty Rock (Isaiah 26:3-4) this year, more than in other years we could fully set our minds on our Divine Creator. Now more than in other times we can feel how it is Him Who keeps us completely whole, steady on our feet, because we keep at it and don’t quit. Enough reason to call others also to believe in The One we do believe and to say

Depend on God and keep at it because in the LORD GOD you have a sure thing. (Isaiah 26:4-5)

Let us in this time of disease not be afraid of that disease to go out in the world, to help those in need. Let us be there for the elderly and sick, and help them by their shopping and by providing for the needs they might have.

Jehovah knew that there would come a time when we must remain in our place and He has provided that we can worship Him in Spirit and in Truth through the Spirit of Holiness that was poured out at the time. Let us also show others why they best come to our Bore, and come to see how Jesus is the way to our God, Who is the God above all gods.

Let us others know that they can trust God and should come to believe in the one He has sent. Jeshua out of the tribe of Judah has given himself as a ransom for mankind and taken over the Scepter and is confirmed as the Firstfruits. We have to let others know that because of Jeshua’s death and resurrection, those who have received faith have, become children of Israel according to the promise. We should show others how the time has come to accept that through his awesome work of redemption, the old has passed and the new has come  (Luke 5).

Let us then letting down doctrines that do not bring us as spiritual firstborns to our goal by those who are not spiritual firstborns. They are of no use to us, because the firstborn learns straight from his / her father and not from the other children in the household. We are banns and should listen to ‘our Man’ instead of people who do not know our Man (Jeremiah 31:9) The firstborn who chose Jehovah over the natural firstborn. Draw the line of the birthright according to the written Word.

Let us make God His Name known but also the name of His son who is the one who carries the Scepter. He is the one who teaches the teaching of the written Word by the outpoured Spirit of Holiness to those named after his name (Jeshuaists).

Even in lockdown we can continue to preach, having enough possibilities by internet and modern technology.

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Additional reading

  1. First time since Nazi-time no public gathering
  2. Importance of Tikkun olam

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