Category Archives: World affairs

Artists role in Time of great danger

Artists are the voice of or for society. They are the ones who look at things, analyse the situations and try to warn the people around them.

At 1:00pm on Tuesday, May 9, 2017 at Radio City Music Hall  the New York City’s School of Visual Arts had activist and icon Gloria Steinem spokeeaking urgently on the state of the union at the College’s 41st annual commencement exercises.

On Tuesday, beginning around noon, a sea of buoyant figures in swirling red gowns descended on Rockefeller Center in New York City. Slowly disappearing into Radio City Music Hall, the some 1,170 students were gathering for commencement and graduation from the School of Visual Arts. In the auditorium, their robes billowed out over the velvet-red seats; the resulting camouflage effect seemed symbolically appropriate as a nod to their shared experience at SVA, in a last, unifying moment before they dispersed to start the next chapter of their lives.

Students entering Radio City Music Hall. Photo Copyright © 2017Joseph Sinnott.

Kicking off the program was a speech by Allison R. Schaller, soon to be an alumna with a BFA in Photography and Video.

“As artists, we can think up anything. But it’s the creating, the doing that’s important,”

Schaller said.

“We know many of the world’s problems, and largely the actions we need to take, it’s acting on that knowledge that’s challenging. But luckily for us, we now have a leg up, as we are armed with an education. Find a cause you believe in, find something you are great at, find a passion and make it yours. And please do so with empathy for others.”

SVA President David Rhodes spoke about how citizens in a democracy have an obligation to parse out the truths in the deluge of information circulating in public discourse.

Steinem addressing the crowd. Photo Copyright © 2017Joseph Sinnott. Writer, lecturer, political activist, and feminist organizer Gloria Steinem when stepping up to the podium remembered that she grew up in Toledo,

” hoping, praying to be a Rockette.”

“I want to say to my 10-year-old self, I’m on the stage of Radio City Music Hall, and this is better!”

she declared to a cheering audience.

Addressing the students, Steinem implored them to realize their power as visual artists — namely, in their ability to appeal to sensations, even instincts, shared by all humans.

“To be universally understandable is to have the potential of bringing diverse people together, undivided by different languages or degree of education,”

she said.

The work that writers do, in contrast, takes shape internally, subject to the whims of consciousness, which are as fleeting as they are inscrutable, she implied.

“My joy in writing comes from having an idea and then from finally achieving it,”

she explained.

“But not so much from the tactical, visual and sensory processes in between.”

It was not lost on the room that Steinem’s calls for unity had uncommon urgency.

Women's March in Washington

Women’s March in Washington – worldwide protest on January 21, 2017, to advocate legislation and policies regarding human rights and other issues, including women’s rights, immigration reform, healthcare reform, reproductive rights, the natural environment, LGBTQ rights, racial equality, freedom of religion, and workers’ rights.

“We are in a time of maximum change. On the one hand there is great danger, and I am not for a moment diminishing how great that danger is, and on the other hand, we are woke! I have never in my life seen so much organic, sustained, enthusiastic, inventive, created, and fan-f..cking-tastic activism as I did doing the March on Washington.”

I think we have come to a time where artists of all breed have to come out stronger again. It is perhaps not bad we can see a movement again like we had when we went on the barricades in 1968. Our egocentric capitalist society needs again some voices to bring awareness about climate change and our way to live.

Steinem looked back at the more recent march and said

Steinem raises a fist after being presented with a Doctor of Fine Arts degree by Glaser (left). Photo Copyright © 2017Joseph Sinnott.

Steinem raises a fist after being presented with a Doctor of Fine Arts degree by Glaser (left). Photo Copyright © 2017Joseph Sinnott.

“What we remember are the symbols, the hats! It’s a rebellion of the visual arts, the arts of the heart, the arts that are not limited by language, not limited by technology.  There’s so much to be learned if you go beyond your boundaries and now is the time we need to blast those boundaries.”

Steinem called the graduates

“the arts of the heart,”

and cautioned them that from her experience, revolutionaries have to proceed in a way that will renew a world they want to be a part of.

“If you want to have fun and laughter and sex and poetry and music at the end of the revolution,”

she said, beaming at the cheering graduates and their families,

“You have to have fun and laughter and sex and poetry and music on the way.”

Reacting against the bad way our society is moving should not limit us to have fun at the same time that we react against the wrong going. By our creative work we can give criticism and can show a reflection of how our world is evolving, treating its past and showing where it wants to go. We need more artists who hold the mirror in front of us, like Rabirius does, for example.

Reflection to awaken the people around us. By all the social media and advertisements they have been taken asleep. So many are not any more interested in the welfare of animals and plants and think

“It will not be so bad”

Many like the present president of the U.S.A. are not interested in bringing the truth and are more concerned about their own positioning and ‘shining’ in the world. Many are even prepared to walk over corpses if necessary to create a better position for themselves. Others are just happy when they have their gadgets and daily fun.

Today we also can see lots of people are looking for the communal fun, to feel the vibration of togetherness, having the idea they may be between like minded people. Lots of festivals are “in”. It reminds me of the time we had also the many festivals, Woodstock being our ‘greatest one’. Now the Belgian organisers of ‘Tomorrow Land‘ manage to create a magic world and incredible worldwide feeling of unity again. They claim

We believe in enjoying life to the fullest without having to compromise everything. We are responsible for the generation of tomorrow and respect each other and Mother Nature. Respect, Health, Nature, Responsibility and Innovation are the five circles of Love Tomorrow. The Heart is the inner circle, representing passion, love and respect.

We can only hope that those who go and visit such Fantasy World festival shall come to think further their than the entrance gates of their magic world and shall rally spread that love and respect.

Let us hope they may meet others from all over the world to keep contact with and to exchange ideas, but also to get a preparedness to react to our present world and how politicians are screwing the people where they are standing next to them.

In any case it has become high time for the artists to let their political and world views be shown in their work again to bring a ‘voice to think’ again.

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Living in a world full of unrestricted wars

Do you get up?

Every day we hear and see on television a lot about conflicts and wars. How do you look at them? Perhaps you think you can not do anything about it, but what about your voice and the politicians in your country?

three wars

three wars (Photo credit: Wikipedia)

What are you up to?

The world is on fire.
Far off
Poison attacks.
Washed ashore luck seekers or fortune hunters.
Unrestricted wars.
Close by and far away.
Rising poverty.
Less tolerance.
Almost no place for softness.
The world is on fire.
Far & close.

What moves you?
Do you get up?
Are you reaching a hand?

Are you willing to get up from your seat and do something against the injustice in this world?

What are you up to?
What do you do if someone calls near or far?

  • Marcus Ampe and Bond Zonder Naam (Movement Without a Name)

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Preceding articles

Scattering of peoples who delight in wars

Preventing conflicts and war

When Tragedy Strikes…

A Prayer for 9-11

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Preventing conflicts and war

Continuation of: Scattering of peoples who delight in wars

With Rabbi David Krishef we continue to look at how we should avoid conflicts and war. In our daily life we encounter many times where we are questioned or when we are questioning others and want to find out how others want to relate to others.

The rabbi notices

In business, competitors sometime refer customers to each other when they know the other company can fulfill a particular need better than they can. Competition is good when we play fairly by the rules and when it challenges each of us to become better. {Psalm 30 – “You have lifted me up” (30:1)}

Though in this world not everybody wants to play with the fair rules or with the same rules as us. Some also consider the other as a competitor or sometimes even as an adversary. Some people prefer to exclude others because they feel threatened by them. As such some might find that their faith comes in danger by what others are telling. This can be clearly seen in the present day where several Christians take aversion against non-trinitarian Christians, Jews and Muslims, because those are against the worship of Jeshua or Jesus Christ and deny his god-ship, whilst those trinitarian Christians do know God says Jesus His is only begotten son, but do not accept it that way. For them Jesus is their god and all who deny his godship they consider a jeopardy bringing their faith at risk. Several of those trinitarian Christians also see lots of their members loosing faith and going to the Muslim faith. For them that smells to peril certainly because the world today is also confronted with fundamental Islamist fighters. Many people do not see the nuances in the many religious groups and think all of the other religion must be of the same sort as those fundamentalists, a danger for society.

Many of them consider themselves at the moment still part of the stronger nation and fear that those who leave Christendom shall weaken them.

The rabbi remarks

No one dares to attack the strong nation, because the weaker nation would face virtually certain defeat. We hope the strongest nation uses its leadership and power for kind and loving purposes. Otherwise, when the powerful begin exercising power for their own enrichment, those around them join together to take down the tyrant.{Psalm 29 – “May Adonai grant strength to God’s people; may Adonai bless God’s people with peace.” (29:11)}

At the moment we can see that in the capitalist countries, politicians take every effort to gain popularity and to enlarge their power, no matter what for in-ethical matters they do have to do. Most of them striving to power in the Western countries are on the look out for their own enrichment and some of them do want to help the weapon lobbies also to full their pockets richly.

The wealth many are aiming for, at the moment, is not a healthy wealth.

Wealth and influence can be of tremendous benefit, but at the end of our life we ought to rather be remembered for our kindness and for the good things that we’ve done and not just for the possessions we leave behind. {Psalm 33 – “Horses are a false hope for deliverance.” (33:17)}

Lovers of God should be very careful not to be taken by the treadmill, not letting themselves being carried away by those who want to blacken other religious groups than their own. Those who really love God should examine if they are following God’s Word and should examine their own way of life and way of worship. In case they call themselves Christian they should check if they worship the same God as the God of Jesus, the God of Israel.

Further they should examine if they take on the right attitude and do what Jesus also would do.

We all should see to have strength and peace in balance. Even when they are

two concepts … rooted in the classic military theory of preventing war (or winning war) through projecting power. {Psalm 29}

we should be willing to mount a horse prepared by the Most High Elohim. Allah, the God of peace wants His ‘nationals’ or His ‘children’ to be lovers of peace and lovers of each other, respecting all creatures of God.

In old Westerns, the hero swoops in and rescues the damsel in distress, throws her across a horse, and rides off into the sunset. {Psalm 33}

reminds us Rabbi David Krishef, who looks at the psalmist who speaks of a symbolic horse as the possession of a warrior, representing wealth, power and mobility. {Psalm 33}

Our wealth should be in being a possession of God, being under Allah’s wings. Even when we notice that evil doers may have it better than us, we should know it might be so  … at the moment.

Reward and punishment do not always work out perfectly. Sometimes, good people do not prosper and evil people do not suffer. {Psalm 28 “Pay them according to their deeds.” (28:4)}

writes the rabbi, reminding his readers that

However, most of the time, in the long run, goodness is recognized. {Psalm 28}

Ichthys and Psalm23

Ichthys and Psalm23 (Photo credit: Wikipedia)

Lovers of God should stimulate others to do good by themselves being good examples. In the knowledge that people are attracted to good people, we should not mind to join those who want to do good, from whatever religion they might be. Joining good doers they may become stronger and those seeing others motivated to be kind to the evil doers and to help them, shall become more interested to learn about their reasons why they want to help those who are also bad to them.

Helping each other shall enable the people in the surroundings to have better and deeper friendships.

Good people will tend to be happier and more satisfied with their lives. Truly good people do not do good things because of recognition or reward. Goodness is not a tool to be used as a means to get something. Good deeds are an end unto themselves. {Psalm 28}

And it is the deep-rooted goodness that shall be the stronger sword, and form the better combatant of peace, when no weapons of man are taken, but the ‘sword of God‘ and the ‘sword of love‘, using the strength of God His set-apart Word. By not taking hold of it, showing patience and trust in Allah, leaving all the judging up to Him and His only begotten son, the mediator between God and man, we should not worry and hope for a better future, in the knowledge that the Saviour, the Messiah and King shall come to rule in the Land of Hope where there shall be no war any more.

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Preceding articles

Scattering of peoples who delight in wars

When Tragedy Strikes…

A Prayer for 9-11

Detachment by Family problems

Youngster all over the world with the same dream

A Positive Disposition

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Additional reading

  1. Necessity of a revelation of creation 1 Works of God and works of man
  2. Good and bad things in this world
  3. Power in the life of certain
  4. Patience is the ability to count down before blasting off
  5. The Field is the World #1 Church Union
  6. Germinating small seeds, pebble-stones, small and mega churches and faith
  7. To whom do we want to be enslaved
  8. Displeasure of יהוה , Jehovah the God of gods, and His wrath against all the gentiles their divisions
  9. Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man
  10. A Jewish Woman and a Test of Faith
  11. Compromise and accomodation
  12. Developing new energy
  13. Ability
  14. Ability (part 5) Thought about the abilities to be under God’s Spirit
  15. Growth in character
  16. Your struggles develop your strengths
  17. Count your blessings
  18. The giving and protecting God
  19. This was my reward
  20. Belief of the things that God has promised
  21. Be happy that the thorn bush has roses
  22. Guard well within yourself that treasure, kindness
  23. Kindness
  24. Spread love everywhere you go

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Further related

  1. Geestelijke vorming tot heiligheid #2
  2. Geduld is het vermogen om af te tellen voor explosieven te laten ontsteken

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Scattering of peoples who delight in wars

Rabbi David Krishef understands the need for military action or war and might

“even cheer when a really bad guy is taken down.”

Lovers of God should hate war and should do everything to avoid such horrible thing. Often it are arrogance and greed that lead up to conflicts which even can result in war.

We may never forget that war inevitably leads to the death of innocent people. All over the world we can see how people not only die from the violence itself that war brings, but we also see how many die from war related problems, like famine and diseases.

Rabbi David Krishef  writes

Soldiers sent to do a job suffer death and injury. Civilian casualties are virtually certain, no matter how carefully the rules of war try to minimize them. The destruction of the infrastructure, such as rail lines, roads, water treatment facilities, and businesses, destroys the economy and takes years, even decades, to rebuild. In the meantime, people suffer and die, not because they are supporters of the evil regime but because they happened to be born in the wrong place at the wrong time. I want my elected representatives to abhor war.

File:20151030 Syrians and Iraq refugees arrive at Skala Sykamias Lesvos Greece 2.jpg

Syrian and Iraqi refugees arrive from Turkey to Skala Sykamias, Lesbos island, Greece. Spanish volunteers (life rescue team – with yellow-red clothes) from “Proactiva open arms” help the refugees

When we can live in area’s where there is no war we should be happy to be blessed in that way. But we also should feel with those in pain and in affliction of political unrest and civil war. We also should do our utmost best to avoid any serious trouble and fighting.
We ourselves should also not only recognize transgressions from others but also from ourself. To do so one has to be willing to take responsibility for the mistakes which happen every day.

Admitting one’s errors is the first step towards teshuvah (repentance) and atonement. {Psalm 51}

No matter how materially blessed we may (or may not) be, we should remember and identify with those less fortunate than ourselves. No matter what happens in the world of politics and military action the righteous person shall always see the downfall of the wicked and the world shall be struck with awe.

Let us also watch out for three things, so we will not come into the clutches of transgression

– know what is above you: (1) An eye which sees, and (2) an ear which hears, and (3) a book, in which all your actions are written down.” Pirke Avot 2:1 {Divre Harav – April, 2017}

and take at heart Psalm 37

“The humble shall inherit the earth.” (37:11)

The rabbi writes

In the short run, the kind of assertiveness that edges towards arrogance gets results, but one can get the same results from being confidently humble. An example: An arrogant person will push his way to the front of a group of people to get what he wants before someone else who has been waiting longer. A confidently humble person will recognize those who have been waiting and let them go first and insert himself into the queue in the proper order. The arrogant person cultivates resentment and fear; the humble person cultivates love and respect.

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Read the rabbi his notes:

on  Psalm 37 + Psalm 51 + Psalm 52 + Psalm 68Psalm 70

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Additional reading

  1. Facing daily events and exclaiming “Good grief!”
  2. Love will cure more sins than condemnation

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To turn the world into a “vessel” receptive of God

At the end of the first weekly Shabbat of the seven weekly Shabbats, in between firstfruits and the Feast of Weeks the close friends of rabbi Jeshua had the shock of their life, having come to hear that their beloved master who was killed at the stake, now had disappeared from the grave. From the heavenly malach they heard that יהושע {Jeshua} was risen form the dead. Later they also had come to see him again, him also showing his wounds to proof to them he was not a ghost or spirit. Them knowing that God is a Spirit, came to hear from their beloved master teacher that he (Jeshua) was going back to Him and they saw him lifted in the air. When the moed of Shavuot was fully counted by the omer, they were all with one accord in one place. The talmidim knew they had to continue to study Torah and remember those Fifty days after Pesach and remembering how the Most High had revealed Himself and given the mitzvot to Moshe so that he could deliver them to the People of God.

For the talmidim and us it might be not a negligible fact that on the day of the revelation at Sinai they also remembered the death of of King David and the death of the successor of King David, the risen King of kings, from King David’s Tribe, the son of man and son of God, יהושע {Jeshua} (Jesus Christ). Their master had revealed the Words of God and made the mitzvot clear, so that they too could go into the world and explain them.

Today we remember that the entire people of Israel (600,000 heads of households and their families), as well as the souls of all future generations of Jews, heard God declare the first two of the Ten Commandments and witnessed God’s communication of the other eight through Moses. Following the revelation, Moses ascended the mountain for 40 days, to receive the remainder of the Torah from God.

At Sinai, the Elohim  rescinded the “decree” and “divide” (gezeirah) that had been in force since the 2nd day of creation separating the spiritual and the physical into two hermetic worlds; from this point on,

“the higher realms could descend into the lower realms, and the lower could ascend to the higher.”

Thus was born the “mitzvah” — a physical deed that, by virtue of the fact that it is commanded by God, brings Godliness into the physical world.

The deaths of two of the greatest figures in history serves as a reminder to us that revelation was not just a moment but a continuing process; that new faces of the infinitely meaningful Torah have always been revealed at the critical moments of our religious development; and that Sinai posed an immense challenge to the Jewish people to which we continue to try to rise.

English: King David, second king of Israel

English: King David, second king of Israel (Photo credit: Wikipedia)

David, a descendent of Judah the son of Jacob as well as of Ruth, a Moabite convert to Judaism, was anointed King of Israel by Samuel in 878 BCE. All future legitimate kings of Israel were David’s descendants. Mankind was told it would be from him that the Moshiach or the messiah, would come, who will “restore the kingdom of David to its glory of old.”

These two figures stand at key points in the development of this response, and thus have a special relationship to Shavuot.

“lower (worlds) shall ascend to the higher, and the higher descend to the low.”

It is significant that though the Midrash quotes God as saying

“I shall take the initiative,”

and though the descent of God in fact preceded Moses’ going up, it still mentions the ascent of the lower worlds before the descent of the higher. This is because the ascent of the low was the ultimate purpose of the giving of the Torah, and the ultimate purpose is the last tobe realized. Though Moses’ ascent came after God’s descent, it was nonetheless of great importance. God’s initiating step was needed beforehand, before man could rise to meet Him.

Only by the liberation of the people from slavery man could become a free person able to aim for the promised Land and preparing themselves for entering the Kingdom of God. That entrance also made possible for the goy, they now also liberated from the curse of death like all people became liberated from death by the death of the descendant of King David, the long awaited Messiah, Jeshua who by the allowance of the Most High God, may now be seated next to God to be a mediator between God and man.

The Elohim had come down to the world to give His Word, in two senses, the stone tablet and the fulfilment of His promise in the Gan Eden, when man had rebelled against God. That Word spoken in that Royal Garden had become in the flesh and the talmidin had been close to it, feeling how it brought in them the Word also to live.

Like in the time of Moshe the effect of the giving of the Word was felt within the world, now that Word given also would have its effect unto many generations still coming after the talmidin.

The Midrash may say

“No bird called, no bird flew” and “the voice which came from G-d had no echo”

because it was absorbed into the very texture of the world. But from the Shavuot 30 CE change came over the world, several disciples of rabbi Jeshua having shaken by the sound from the shamayim as of a groaning Ruach, which  filled all the Bayit where those scaredy-cats had taken their refuge.

For those talmidin it was now clear that the Torah was no longer “in heaven,” but that the Word of God had descended to earth. For that reason, grasping that the world could face a new world, the beloved disciple of Jeshua, the apostle Jochanan (John)wrote about the word having come in the flesh.

John 1:1-5 OJB
Besuras Hageulah According to Yochanan

Bereshis (in the Beginning) was the Dvar Hashem [Yeshayah 55:11; Bereshis 1:1], and the Dvar Hashem was agav (along with) Hashem [Mishle 8:30; 30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13]  (2)  Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30].  (3)  All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]  (4)  In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [Tehillim 36:10 (9)]  (5)  And the Ohr shines in the choshech [Tehillim 18:28], and the choshech did not grasp it. [Yeshayah 9:1]

There had been man like the baptiser John who tried to shed light, but the true light that could enlighten everyone was his cousin who came into the world by the Ruach of the Most High, but the talmidin could be witnesses that the world did not recognize him who was sent by God.

Moshe had received the stone tablets and given them to the people, who took a very long time to come to make out why they had to follow those mitzvot and how they had to follow them.

Only afterwards did the work begin of refining, sanctifying and raising the world in spiritual ascent. This was the worship of the Jewish people, to turn the world into a “vessel” receptive of God. The possibility of this achievement was created at Sinai; the actuality began later.

Just as the descent of God to the world began with Abraham and culminated in Moses, so the ascent of the world to God began after the giving of the Torah and reached its climax in the wise kings David and Shlomo (Solomon), his son, who in building the Temple took the Jewish people to a new apex in their upward climb to God. In line with the great kings the world received a high-priest who would not only be king of the United Monarchy, with the northern Kingdom of Israel and the southern Kingdom of Judah, but of the whole world with its seven continents (Asia, Africa, North America, South America, Antarctica, Europe, and Oceania).

With the advent of David came two new developments. Firstly, he was the first king to rule over the whole of Israel (unlike Saul, who according to the Midrash {Bamidbar Rabbah, ch. 4.} did not rule over the tribe of Judah), and the dynasty was entrusted to him in perpetuity:

“The kingship shall never be removed from the seed of David.’ {1 Chronicles 29:2 ff.)

Jeshua being that seed has now taken over the dominion. the apostle John and his comrades could see that now the time for a special kind of monarchy had entered this system of things. Through the intermediary of kingship, Israel has an obedience to God which is both total and extending to every aspect of their being. Now the Kingdom of Israel shall have to come to witness their new king for ever. Though the world shall not want to recognise this sent one from God, many objecting such a position to a person who was once a man of flesh and blood. (Lots of Christians still take him as being their god and want to believe Jesus is God.) They all shall have to come to accept Jesus to be the mediator between God and man and the High Priest in the order of Melchisedec.

Thus we can see the difference between the acceptance of the Torah at Sinai and the obedience to God involved in the idea of Kingship, which David initiated and with the kingship of this King of kings, the sent one from God. The revelation at Sinai was an act of God:

“I shall take the initiative.”

It did not come from within the hearts of the people. And so it did not affect their whole being absolutely. But kingship does come from the people — their obedience is the source of the king’s authority. David’s reign signifies a new phenomenon: The voluntary, inward acceptance by the people of an absolute authority over them.

Ever since the Torah was given, the world was given a possibility to come into unity with God. Jeshua being revealed from above should be the eye opener for the world, him being the way to God, and the one who explained how we have to interpret the Law of God.

The Lubavitcher Rebbe urged that all children — including infants — should be brought to the synagogue on the 1st day of Shavuot to hear the reading of the Ten Commandments in re-enactment of the Giving of the Torah at Sinai. Our sages relate that when God came to give the Torah to the people of Israel, He asked for a guarantee that that they will not forsake it.

“The heaven and the earth shall be our guarantors,”

said the Jews, but God replied that

“they will not last forever.”

To this the people replied

“Our fathers will guarantee it,”

But the Elohim said that

“they are busy.”

It was only when we promised that

“our children will guarantee it”

that God agreed,

“These are excellent guarantors.”

therefore we should make sure that our children do come to hear the mitzvot and shall have the Word of God imprinted in their hearts.

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Preceding articles

Looking at the time when the Torah was given

Elul Observances

9 Adar and bickering or loving followers of the Torah preparing for Pesach

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Additional reading

  1. Matthew 1:1-17 The Genealogy of Jesus Christ
  2. Jesus is risen
  3. Restoration Scriptures True Name Edition Matthew Chapter 28
  4. The Acts Of The Sent Ones Chapter 2
  5. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
  6. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  7. For those who believe Jesus is God
  8. God’s salvation
  9. Jesus Messiah

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Further reading

Text of Book of Ruth and its connection to Shavuot

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Anti-Semitic pressure driving Jews out of Europe

It can not go unnoticed, since a decade lots of Jews feel the pressure of the growing anti-Semitism and an aversion against the Divine Creator. Some even feel like it is again as in the 1930ies and the fear is great that Jews could be experiencing the most difficult situation they have encountered since the end of World War II.

Portrait de Francis Kalifat

Francis Kalifat, Président du Cirf

The Conseil Représentatif des Institutions Juives de France is fully aware of the bad situation and the 11th president of it looks at the present situation with Argus eyes. For him the Western world may not neglect the reason why we can see such a record emigration by Jews from France.

For him the year that lies before us is one full of challenges.

I hear pre-conceived ideas and dogma along with populist statements from some, and totalitarian reactions from more radical minds.

he says, looking at our society which is suffering and facing a climate of mistrust. Many French people are afraid or angry and democracy is on the back foot. According to an IPSOS survey taken in November last year, 32% of French people think that other political regimes would be equally effective. They long for a world of times gone by, looking for scapegoats and sweeping changes. This want to find a guilty one we can find back at several occasions in the past and today in many countries all over the world where the far right is gaining popularity.

Racist and anti-Semitic comments creep up out of the sewers, meeting an indifferent response or emerge from the online echo chamber of Facebook friends. And where there are disgraceful comments, there is always someone ready to laugh, offer approval or justification.

remarked Francis Kalifat, the Crif President at a speech at the annual Crif’s dinner 2017, where he said

When I take a step back, I am struck by a profound realisation: those in France who have a problem with Jews and Israel almost always have a problem with democracy, the rule of law and individual liberties. And vice-versa.

Ilan Halimi

Ilan Halimi (Photo credit: Wikipedia)

Following the murder of Ilan Halimi in 2006 and the massacre at the Ozar Ha Torah school in Toulouse in 2012, anti-Jewish hatred once again reared its ugly head in France on 9th January 2015 and thus reinforced the feeling of solitude and abandonment that had started to engulf the Jewish community.

Partly because of anti-Semitic violence that included hundreds of anti-Semitic incidents annually in recent years, and dozens of physical assaults, lots of Jewish brethren ans sisters found it wiser to look for other pastures.

Since 2012, attacks on Jewish targets by French Islamists in France and Belgium claimed the lives of 12 people. Last year, roughly 8,000 French Jews left for Israel — the highest number on record for any year, which made France for the second year straight Israel’s largest provider of newcomers.

We heard already of certain quarters which got French names, because so many French people came to settle over there. According to figures seen by AFP in total, 40,000 French Jews have emigrated between 2006 and the end of 2016.

“The aliyah (the act of moving to Israel) of French Jews has been significant over the last decade,”

said Daniel Benhaim, who heads the Israeli-backed group in France, and agreed that insecurity had been a “catalyst” for many Jews who were already thinking of leaving.

The French Jewish community is the biggest in Europe and is thought to number around 500,000 people. In the 1970ies there where also a lot of Jews in Antwerp, but their number has decreased a lot.

Bruxelles rue des Minimes 21.jpg

The Jewish Museum of Belgium, between the Sablon in central Brussels and Brussels South, pictured in 2009

The Jewish communities form the Benelux and France were shocked in 2006 by the kidnapping and brutal anti-Semitic killing of a young Jewish man, Ilan Halimi, in the Paris suburbs, which was followed by a shooting in a Jewish school in the southwest city of Toulouse in 2012.
Two years later on 24 May 2014, in Brussels a gunman opened fire at the Jewish Museum of Belgium, killing four people. Three died at the scene; a fourth was taken to the hospital and died on 6 June. The attack is being investigated as terrorism by Belgian authorities. Several more threats followed on Belgian as well as on French Jewish sites, often coming from people having links with radical Islamists. By those terrorists many youngster felt called to do horrible things, not even afraid to carry loads of bombs from one place to another. Home made bombs but also professional weapons switched hands easily, to bring fear and terror in name of Allah.

Emblem of  United Nations Arabic: الأمم المتحدةSimplified Chinese: 联合国French: Organisation des Nations uniesRussian: Организация Объединённых НацийSpanish: Naciones Unidas  It also did not help that the problems of the settlers in Israel and the relationship between Israeli and Palestinian governement did not progress in the good direction. The anti-Israel resolution of the UN being considered by Israel as a “no” to the possibility of peace. Israel having the impression the UN gave a sign to continue on the path of terrorism and incitement.

Since the attacks of November 2015 the West of the European continent came to realise that it is the whole of our society has come under attack. It is not just any more about Jews, Israel, Christendom, Belgium or France but the citizens their culture, freedom, way of life and world view.

All French people are now aware that they are at threat and we are slowly but surely regaining our position on the national stage. We have always been vigilant and concerned and now we continue to be so. We remain alert and know that we are still the preferred target of Islamist totalitarianism. Today, we are no longer indifferent targets.

said Francis Kalifat.

Some now may have come to think it is more a battle against Islam. they should know fighting against Islam is as wrong as fighting against Judaism or Christianity. the world has to see it are just a few extremists who make life difficult for a whole group of people. Because the Brussels attacks of March 22, 2016 and later the Marseille and Nice attacks the governments focused Islamic terrorists and people where more afraid of such further terrorist acts. This made that 2016 saw a net drop in anti-Semitic acts and threats: a 58% reduction compared with 2015, though anti-Islamic acts also dropped by the same amount.

Kalifat warned that nevertheless, anti-Semitism remains at a historic high. Jewish people, who represent under 1% of the population, remained a focal point of over 30% of all reported racist acts committed in France throughout 2016, being subject to 335 anti-Semitic acts and threats.

The tell-tale signs of anti-Semitism never seem to be far away.

Probably less Jews where victims of harassment because the Jewish quarters had everywhere soldiers patrolling. The increased police patrols also made lost of place less vulnerable, which can also be seen in the lesser amount of robberies.

Leaders of French Jewry may have expressed both relief over the defeat of the far-right candidate Marine Le Pen in the presidential elections and concern over her receiving more than a third of the vote, they may not forget that those 11 million voters for the extreme right party can perhaps be only part of the many right wingers who would love all Jews and Muslims out of their ‘Catholic’ country.

Joel Mergui, the president of the Consistoire, was very fast to react on Sunday evening in a statement by his group, which is responsible for providing religious services to Jews to say he was happy with the result of Emmanuel Macron being elected president,

“which constitutes a veritable relief for all our nation and for the Jewish community of France”.

Chief Rabbi Haim Korsia, who is employed by the Consistoire, also spoke of his satisfaction from the vote. But in his statement, Korsia also referenced concerns over the support shown to Le Pen and those who would like to ban wearing Jewish and Muslim religious symbols in public, ritual slaughter and the provision of pork-free meals in school cafeterias, like they also have done in Belgium.

The ban for the religious symbols in the Belgian state schools is idiotic, because state-schools should just show they are free of any religious bias and that they are open to all sorts of religion. That ban is already some years in use by several Belgian schools and recently some complaints where made that elderly homes and prisons still provided pork-free meals. at first there was only a ban on ritual slaughter in private homes by ordinary citizens, but from 2017 onward there shall be a total ban of ritual slaughter in Belgium, which shall make it very difficult for religious Jews, Muslims and certain Christians to have kosher or halal meat from the own country. As long as importation would not be a problem, work of it can made that way, but it will also undermine the countries own economy.

Kalifat, who has lobbied intensively in favour of Macron in recent days, wrote optimistically on Twitter that everything starts now.

And that is what we can hope for … that a new start is made to bring non-Jews to come to understand why certain regulations are so important for the Jewish community, who want to put God’s mitzvot above the laws of man.

Also it is getting time that non-Jews come to see that there is a difference between secular (or apikorsim) – political Jews and religious Jews, who want to live according to the Law of God.

We only can hope that the new French president shall make work to bring Europeans of all sorts of religions together to live in peace and that he with the European Unions also shall try to get both parties Israel to come to negotiate directly in order to reach a point where they can live side by side in peace and security. All parties involved should recognise that as well as for Jews, Christians and Muslims, all having their faith build on the same root, our patriarch Abraham, that for all of them Jerusalem is a holy place. Real lovers of God, be them Jews, Christians or Muslims do know that Jerusalem in the end shall become the capital of the world. Therefore the lovers of God should also stimulate their politicians to get the political groups around the table to find a good solution for reconciliation and lasting peace.

I would love to see that all shall be able to come to believe that big picture Mr Kalifar wished to reiterate

that Israel is a democracy, a State respecting the rule of law and a country of freedoms. It is a democracy which has held 5 general elections since 2003 and now counts 13 Arab members among a total of 120 in the Knesset. This State, which respects the rule of law, is also home to a Supreme Court and judges whose independence is renowned and rulings are just.  It is a country where all are free to practice or change religion, or indeed not to follow one at all. It is a country where Jews, Christians and Muslims are afforded access to their holy sites within the ancient city of Jerusalem.  June 2017 will see the 50th anniversary of that freedom. Previously, and for centuries, Jews could do no more than dream of and pray for as much.

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Preceding

Kindertransport

Apocalyptic Extremism: No Longer a Laughing Matter

Seeds from the world creating division and separation from God

What to do in the Face of Global Anti-semitism

The Rise of Anti-Seminism

If you’re going to be a hater, make sure you’ve done your homework.

Dr. Miller looking at Jews in France

Bringers of agony, Trained in Belgium and Syria

Bruxelles Ma Belle

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Please read also:

  1. January 2015 Île-de-France attacks
  2. November 2015 Paris attacks
  3. At the closing hours of 2016 #1 Looking down at terror
  4. Jewish Museum of Belgium shooting
  5. Knife-trust in democratic sore back
  6. Brussels bombings
  7. Mediterranean bloodshed
  8. 2016 Nice attack
  9. 14 Year Old With Sack Full of Bombs Seized in Belgium
  10. Danny Dannon Complete Smackdown of the Anti-Israel UN Resolution
  11. Another 5,000 Jews quit France for Israel
  12. ‘French Jews experiencing worst situation since 1945’
  13. January 27 – 70 years ago Not an end yet to genocide
  14. Hamas the modern Philistines
  15. 25 Orthodox rabbis issued a statement on Christianity
  16. The American clouds of Anti-Semitism
  17. Donald Trump after declining numbers of people victimised for their religion managed to increase the numbers again
  18. Incidents of hate have become commonplace in the U.S.A. anno 2017
  19. Beware of Jews
  20. French Jews worried over Le Pen’s success in presidential vote’s 1st round
  21. Natan Sharansky (Jew) : There is no future for Jews in France
  22. French Jews ‘relieved’ Macron won but worried over Le Pen’s electoral gains

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Other articles of interest

  1. The Day France Refused To Surrender
  2. France Says “Non”
  3. Far-right nationalism is dealt a second blow, as Le Pen is defeated in France
  4. What does the French Presidential Election Tell Us?
  5. Make Ready the Elysian Fields: Globalization Wins French Election Thanks To Worst Turnout in 50 Years
  6. Macron Wins In France
  7. Macron wins French election, but Marine Le Pen wins a contest for legitimacy
  8. the sixth republic
  9. Open borders, migrant mayhem, c’est la vie!
  10. The French Elections – What Now?
  11. The French Election in Under 2 Minutes
  12. Emmanuel Macron Wins French Presidency
  13. France’s Le Pen to reform National Front, create ‘new political force’
  14. Macron Beats Le Pen In French Election | EU Leaders Rejoice | Is France
  15. Nigel Farage Discusses Le Pen’s Defeat in French Election
  16. Nigel Farage: Le Pen will be French president in 2022. 8th May 2017
  17. UMD Students Weigh in on French Election
  18. Notes From Underground: Au Revoir, Marine Le Pen
  19. The Quint: Macron Expresses Gratitude After Becoming France’s New President
  20. Listen: Dr Myriam Benraad speaks about the election of Emmanuel Macron
  21. Macron’s French win: Viva la dance!
  22. Le Pen loses to Macron in the French Presidential election
  23. Attacks on Holocaust survivors and pogroms in post-war Poland – a lecture by Dr. Edyta Gawron of Jagiellonian University
  24. The New Leader Of France’s National Front Questioned The Existence Of Nazi Gas Chambers
  25. Marine Le Pen’s party president, holocaust denier
  26. The One Lesson of the Holocaust
  27. Israel Indicts US Hacker Linked To Threats To Jewish Centers
  28. Mugwump! – Election News In Brief
  29. Multiculturalism and the Jews
  30. There are more anti-Semitic posts on Twitter than Facebook, Instagram and YouTube combined
  31. Jews Are Still the Biggest Target of Religious Hate Crimes
  32. FTAC – Tip to the KGB’s Amplification of Middle Eastern Anti-Semitism
  33. It’s Hard Helping You When You Are Anti-Semitic, Among Other Things
  34. FTACT: Anti-Semitism and the Displacement of the Medieval Mode by a Developing Modern World
  35. Anti-Semitic Acts In Massachusetts More Than Doubled In 2016Keith Preston: US using anti-Semitism excuse to cover up growing opposition to Israel
  36. B’nai Brith records highest number of anti-Semitic incident in Canada in 2016
  37. Israel’s New Cultural War of Aggression
  38. Report: The link between the election of Donald Trump and resurgent anti-Semitism is now undeniable
  39. Democratic Party Stands By Complicit As Violent, Anti-Semitic NYC City Council Candidate Rises
  40. American Media Discriminate Against Jewish, For Muslim Single-Sex Pool Mark Regev at SOAS: a victory for free speech
  41. Fighting Back Is the Best Way to Combat Antisemitism on College Campuses
  42. UNESCO to fire another volley at Israel – on Independence Day
  43. Memorializing terror victims, Netanyahu urges Abbas to stop funding

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Filed under Crimes & Atrocities, History, Political affairs, Religious affairs, World affairs

Apocalyptic Extremism: No Longer a Laughing Matter

judenstaat

The American rabbi is convinced that many have been scratching their heads trying to figure out why on earth the government of Israel and writes in “Zionism’s Marriage of Convenience to Anti-Semitism” that so many staunch Zionists are just fine with the election of Donald Trump

– the darling of the anti-Semitic alt-right.

Zionism not being new he does find it having a

cozy, if somewhat Faustian relationship with anti-Semitism since its very origins.

He argues that

Theodor Herzl (born Benjamin Ze’ev Herzl) also known in Hebrew as חוֹזֵה הַמְדִינָה‎, Chozeh HaMedinah (lit. “Visionary of the State”) an Austro-Hungarian journalist, playwright, political activist, and writer who was one of the fathers of modern political Zionism. – in Basel, 1897

The founder of modern Zionism, Theodor Herzl never made a secret of his belief that his new movement would have to depend upon anti-Semitism and anti-Semites in order to create a Jewish state. In his pamphlet, “The Jewish State,” he suggested raising money for the effort by means of a “direct subscription,” adding that “not only poor Jews but also Christians who wanted to get rid of them would subscribe a small amount to this fund.”

Scholars such as Yehuda Bibas, Zvi Hirsch Kalischer and Judah Alkalai were already promoting Zionist ideas before him.

Herzl grew to believe that anti-semitism could not be defeated or cured, only avoided, and that the only way to avoid it was the establishment of a Jewish state where there would be place to co-operate with those anti-Semites he even thought could become their most dependable friends and allies. {his diary}

Russian imperial statesman Vyacheslav von Plehve, whose efforts to uphold autocratic principle, a police-bureaucratic government, minister of the interior and an infamous anti-Semite who encouraged the Kishinev pogroms on April 19 and 20, 1903, and a second, smaller riot that erupted in October 1905.

Herman S. Shapiro. “Kishinever shekhita, elegie” [Kishinev Massacre Elegy]. New York: Asna Goldberg, 1904. Irene Heskes Collection. The illustration in the center of this elegy depicts the April 1903 Kishinev massacre.

The most popular newspaper in Kishinev, the Russian-language anti-Semitic newspaper Бессарабец (Bessarabetz, meaning “Bessarabian“), published by Pavel Krushevan, regularly published articles with headlines such as “Death to the Jews!” and “Crusade against the Hated Race!” (referring to the Jews).

The Times published a forged dispatch by Vyacheslav von Plehve, the Minister of Interior, to the governor of Bessarabia, which supposedly gave orders not to stop the rioters.

Today it is again that same region in eastern Europe where again such hate against the Jews is growing and infecting the West of Europe, by mouth of the right wing neo fascist groups. As in the previous century Plehve’s would not have worried

as long as the Zionists encouraged emigration of Jews from Russia, the Russian authorities would not disturb them.

perhaps several living in the Balkan, East and West Europe would not mind giving them time to leave.

Rabbi Brant Rosen looks at British Foreign Secretary Arthur Balfour who is perhaps best remembered for his World War I statement (the Balfour Declaration) expressing official British approval of Zionism. Though he may be long been lionized as a Zionist hero, he wasn’t particularly well-known for his love for Jews or the Jewish people.

(see: 1917 Balfour Declaration, 1905 Aliens Act)

The rabbi writes:

Balfour spoke of the “undoubted evils which had fallen on the country from an alien immigration which was largely Jewish.” Balfour, like many Christians of his class, “did not believe that Jews could be assimilated into Gentile British society.”

In this regard, it is worth noting that the sole Jewish member of British government, Edwin Montagu, strongly objected to the Balfour Declaration, submitting a memorandum to the British cabinet in August 1917 that resonates with haunting prescience today:

I wish to place on record my view that the policy of His Majesty’s Government is anti-Semitic and in result will prove a rallying ground for Anti-Semites in every country in the world…When the Jews are told that Palestine is their national home, every country will immediately desire to get rid of its Jewish citizens, and you will find a population in Palestine driving out its present inhabitants…

When the Jew has a national home, surely it follows that the impetus to deprive us of the rights of British citizenship must be enormously increased. Palestine will become the world’s Ghetto. Why should the Russian give the Jew equal rights? His national home is Palestine. Why does Lord Rothschild attach so much importance to the difference between British and foreign Jews? All Jews will be foreign Jews, inhabitants of the great country of Palestine.

He also looks at the most troubling example of Zionist association with anti-Semitism which occurred in 1933, when the Jewish Agency struck a deal with the Nazis’ Economic Ministry known as the Ha’avrah (Transfer) agreement.

Today we may wonder how it could come so far that the Zionist movement came to negotiate with Nazi Germany in order to facilitate the transfer of German Jews and their property to Palestine.

(see also an essay for Yad Vashem’s Shoah Resource Center, Israeli historian Y’faat Weiss pointing out that the Nazi regime’s participation in the agreement was motivated both by a fear of the boycott and its desire to rid Germany of its Jews.)

For the rabbi

it is not difficult to understand why, on a practical level, the Zionist movement would find a perverse kind of common cause with anti-Semitic regimes. As a form of ethnic nationalism, Zionism has always been dependent upon the maintenance of a demographic majority of Jews in the land. It makes sense that Zionists have been willing to deal with nations that were more than happy to rid themselves of their Jews in order that they maintain their own national ethnic homogeneity.

Would there be a big problem that there was taken a “Faustian bargain” like Brant Rosen calls it?

I would not think that Zionism from its origin has

necessarily fed off the existence of anti-Semites to justify the need for a Jewish state.

because normally every Jews and sincere Christian would know that God had promised a Holy Land to the descendants of Abraham. What I well can see is that several secular Jews saw a good opportunity to enlarge their power and to get some own state where they would be really their own boss.

Even more tragically, as Edwin Montagu predicted, Jewish ethnic nationalism did indeed result in a “population in Palestine driving out its inhabitants.”

I think one big problem is that Israel has too many secular politicians who allow the extremist fundamentalist Jews to take in the land of others and are not worrying about the respect human beings have to show to other creations of the Most High Elohim.

Our Christian believe that Jerusalem shall have to become the capital of the Holy Land and God’s Kingdom should be known to all lovers of God and to be a reality the world has to cope with. In the end God His Kingdom shall anyway establish.

Like rabbi Brant Rosen writes Millenarianism has taken on many forms, most of which were rooted in the belief that the physical restoration of the Jews to the land would be a necessary precursor to the apocalypse and the eventual second coming of the Messiah. This religious dogma, brought by a.o. English Puritan colonists but also by very liberal non-trinitarian Christians to North America, could evolve into previous century and present-day Christian and Jewish Zionism.

Clean-shaven man in his 60s, with gray hair, wearing glasses, dressed in a dark suit and blue tie, speaking from behind a dark, varnished wooden lectern, with his right arm outstretched.  The front of the lectern is emblazoned with the Great Seal of the United States.

John Charles Hagee, the 5th of 6 pastors in his family, all of whom were named John Hagee, dating back to the colonial era.

In his second article he looks a.o. at Pastor John Hagee, founder and senior pastor of Cornerstone Church, a charismatic megachurch in San Antonio, Texas. He also is the the CEO of his non-profit corporation, Global Evangelism Television (GETV) and founder and National Chairman of the Christian-Zionist organization Christians United for Israel (CUFI), incorporated on February 7, 2006, the largest coalition of Evangelical Zionists in the world.

Hagee, who believes the Bible commands Christians to support the State of Israel and the Jewish people, is one of those American ‘prophets’ and doom preachers who makes his apocalyptic religious views clear.

The rabbi also looks at Hagee’s 2005 book (and not 2007) Jerusalem Countdown: A Warning to the World, where Hagee interprets the Bible to predict that Russia and the Islamic states will invade Israel and will be destroyed by God. This will cause the antichrist, (for Hagee) the head of the European Union, to create a confrontation over Israel between China and the West, getting Israel to be covered in “a sea of human blood.” .

Hagee’s attack against Christian antisemitism in his book Jerusalem Countdown claimed that Adolf Hitler’s antisemitism derived especially from his Catholic background (calling Hitler “a spiritual leader in the Catholic Church”), and that the Catholic Church under Pope Pius XII encouraged Nazism instead of denouncing it (pp. 79–81)

[The book echoes predictions made in The Late, Great Planet Earth, the best-selling 1970 book co-authored by Hal Lindsey and Carole C. Carlson.]

Rabbi Rosen also looks at Hagee’s more recent book, “Four Blood Moons,” in which Hagee promotes the Blood moon prophecy, and states that a tetrad (a series of four consecutive lunar eclipses —coinciding on Jewish holidays — with six full moons in between, and no intervening partial lunar eclipses) which began with the April 2014 lunar eclipse is a sign of the end times as described in the Bible in the Book of Joel, Acts 2:20 and Revelation 6:12. The tetrad ended with the lunar eclipse on September 27-28, 2015. (see what Haggee wrote).

[In January 2014, Mike Moore, the then General Secretary of Christian Witness to Israel, wrote a lengthy article dismissing the claims of Biltz and Hagee. Moore’s view was that no significance can be drawn from the eclipses]

PressConf.jpg

David Brog, Executive Director of Christians United For Israel (CUFI), an American pro-Israel Christian organization

Further the rabbi looks at CUFI’s Jewish Executive Director, David Brog, who clearly serves to give cover to Christian Zionists, painting them as “mainstream” and not nearly as scary as their beliefs would indicate.

Steve Bannon at 2017 CPAC by Michael Vadon.jpg

Bannon at the 2017 CPAC

Next former naval officer, banker, radio host, research director, film producer and media executive, Breitbart editor Stephen Bannon, currently serving as assistant to the President and White House chief strategist in the Trump administration comes under the attention. His documentary “Destroying the Great Satan: The Rise of Islamic Facism (sic) in America” can give us an idea how his mind may be tormented by the fundamentalist evangelist teachings.

While most of the Jewish concern toward Bannon has primarily focused on his alt-right leanings and his personal comments about Jews, less attention has been given to his apocalyptic world view. Strongly influenced by generational theorists William Strauss and Neil Howe’s book “The Fourth Turning: What Cycles of History Tell Us About America’s Next Rendezvous with Destiny”  Bannon ascribes to the theory that American history has operated in four-stage cycles, moving from major crisis to awakening to major crisis.

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Preceding article

What to do in the Face of Global Anti-semitism

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Further reading

  1. Zionism in Palestine
  2. The relationship between Ariel Sharon and the Rebbe (Rabbi Menachem Mendel Schneerson)
  3. Israel loves wars.
  4. Six Years Ago: The US-NATO-Israel Sponsored Al Qaeda Insurgency in Syria. Who Was Behind The 2011 “Protest Movement”?
  5. Abby Martin and Eran Efrati on Institutionalized Israeli War Crimes and Oppression of Palestinians
  6. From Washington to the Middle East, Should the World Brace for March 15?
  7. Steve Cohen’s ‘That’s Funny, You Don’t Look Anti-Semitic’
  8. Does Feminism Have Room for Zionists? – The New York Times
  9. Emily Shire’s Zionist Feminism
  10. From Washington to the Middle East, Should the World Brace for March 15? | James Perloff
  11. The false teachings of Zionism & dispensationalism
  12. How did the Talmudic “Noahide Laws” Become Part of American Law?
  13. A Liberal Zionism for the Trump Era
  14. The control-freakism of the CIA, UK and other western supposed “intelligence” organizations!
  15. Origin Of The Oppression Of Palestine By israel
  16. Canada offers tax deduction for promoting ethnic nationalism, war
  17. Will the Royal Family Celebrate 100 Years of Shame by Endorsing Israel?
  18. Pro-Palestinian activist: Zionism and feminism don’t go together
  19. What Linda Sarsour Said
  20. Zionism vs Islam – Which is More Dangerous?
  21. The Millet System & Minorities in Israel/Palestine
  22. The Charge of Replacement Theology is a Cover for Fuzzy Theology
  23. Alliel – A Window Into Tribal Arrogance
  24. “Many American left-liberal Jews believe that Israel only deserves to exist…if Israel serves as a ‘light unto the nations…’ and is ethically perfect”
  25. The Rise of Anti-Seminism
  26. What Type of Utopia Will Israel Be?
  27. Italian rabbis accuse biblical conference of fueling anti-Judaism
  28. On anti-Semitism, anti-Islam and fictitious alliances in U.S.
  29. US 2018 Budget Guarantees Foreign Assistance Only for Israel, State Dept. Says
  30. German newspaper backtracks after listing Netanyahu as a ‘crazy world leader’

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Shalom Rav

gettyimages-632915360-1280x720 photo credit: Getty Images

In my previous post, I explored how Zionism has historically fed off of anti-Semites and anti-Semitic regimes to justify the need for a Jewish state. In this post, I’d like to discuss a phenomenon that has even more ominous resonance for the current political moment: the willingness of political Zionists, Israeli politicians and right wing Israel advocates to court the support of Christian millenarians and apocalyptic extremists.

Some history: In the century after the Protestant reformation, the religious ideology of millenarianism began to spread throughout Europe. Millenarianism took many forms, most of which were rooted in the belief that the physical restoration of the Jews to the land would be a necessary precursor to the apocalypse and the eventual second coming of the Messiah. This religious dogma was eventually brought by English Puritan colonists to North America, where it evolved into present-day Christian Zionism.

It is safe to…

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Filed under History, Political affairs, Re-Blogs and Great Blogs, Religious affairs, World affairs

What to do in the Face of Global Anti-semitism

Since a year or five we do notice that the ten years of the growing ‘right’ has not only brought an aversion against immigrants and/or refugees. More and more the Jewish community became target of bullying and hate actions.

The deathly attack on the Jewish museum in Brussels was something which should have awaken the politicians. In Belgium the Jewish schools and centres could receive extra security measures from the Belgian government. That is nice but should be something that would not be necessary.

All over the West-side of the European continent we do see a growing resistance or hate against the choice of living of the Jews in Europe. Several young Jews found it already better to take everything together and to leave this part of the world to go to live in Israel, even when that meant also to go in the army for two years.

Many of us really wonder what we should do today in the face of global anti-Semitism?

There are those who still caution a “better to hush it up and make believe it isn’t there” policy. Giving it publicity, they claim, will only stoke the fire. A shrill response is counterproductive. When we show that we hurt, the argument goes, we’re giving our enemies comfort.
But they are wrong. They are as wrong as those in the early stages of the Holocaust who pretended not to see, who claimed Hitler can’t really be considered a threat, who were sure that the evil of Jew hatred was so obviously uncivilized and barbaric that it had no chance of succeeding. Wait it out, said those who counselled against protests, those who didn’t want to identify themselves as Jews with profound interest in saving their fellow Jews. It can’t happen here, they claimed. But it did – and they were proven wrong six million times over.

There are all too many Hamans today. Anti-Semites require the spotlight of our attention and the public scorn of our protests and demonstrations.

Today we see the growing  hostility toward or prejudice against Jews or Judaism as well as against Muslims, because of fundamentalist Muslims (Jihadists) defiling the Muslim faith and calling for a hate against Jews and non-believing people. It looks like we are also getting a revival of the rising nationalism like the one of the 19th century. Today we also see how the Roman Catholic Church, which in the 19th century sometimes subscribed to the idea of Jewish racial identity and sometimes denied it, like then not only fails to condemn European anti-Semitism and anti-Islamism, now the Muslim communities stayed too long silent condemning those Islamist fundamentalists who have nothing to do with real Islam. Balkans. Political/Physical map: regional, elevation.A problem by the Catholics is that in the East of Europe there are still some very right-wing priests and we must remember that in the Balkan several priests in the past had worked together with the Germans to get rid of the Jews. For Rabbi Giuseppe Laras this can well be the reason why the Catholic Church does not react stronger against the growing anti-semitism. He sees in it a continuation of a contempt towards the Jewish people that found genocidal expression during World War II, when Catholic Priests ran half the concentration camps in Fascist Croatia. Though we also should remember that this loathing also extended to Orthodox Christian Serbs, real or non-trinitarian Christians, like the Jehovah Witnesses, and also other minorities like the Roma who were slaughtered in these same camps by the hundreds of thousands.

By the threats of the jihadist groups like Al Qaeda, Daesh or ISIS, and the big amount of refugees coming into Europe lots of poorer Europeans see their jobs threatened and are fearing they would loose out on them.

Anti-Semitism in the 21st Century: The Resurgence

Anti-Semitism in the 21st Century: The Resurgence (Photo credit: Wikipedia)

We need not only to shout out our pain, we should motivate others to open their eyes and to see what is going on. We have to call onto those who say they are lovers of God.

We need to assert our Jewish identity – not mask it – with increased passion and vigor. We need to make the elimination of anti-Semitism not simply a Jewish cause but the universal response to a heinous crime which for far too long has soiled the pages of history.

As we prepare to observe Purim this year, let us make the noise required to eradicate the genocidal ambitions of anti-Jewish hatred which still continue to plague us.

The US delegation for the 2004 OSCE Conference...

The US delegation for the 2004 OSCE Conference on Anti-Semitism, led by former New York Mayor Ed Koch and former US Secretary of States Colin Powell. (Photo credit: Wikipedia)

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Preceding article

Seeds from the world creating division and separation from God

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Additional reading

  1. Religious Practices around the world
  2. Protest against Tzahal concert in Antwerp
  3. Migrants to the West #6
  4. 2014 European elections
  5. Hamas the modern Philistines
  6. January 27 – 70 years ago Not an end yet to genocide
  7. World remembers Auschwitz survivors
  8. 25 Orthodox rabbis issued a statement on Christianity
  9. French Muslims under attack
  10. At the closing hours of 2016 #1 Looking down at terror
  11. Jews the next scapegoat for Donald Trump
  12. The American clouds of Anti-Semitism
  13. Objective views and not closing eyes for certain sayings
  14. Donald Trump after declining numbers of people victimised for their religion managed to increase the numbers again

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Further reading

  1. Anti-Semitic threats towards Jewish Centers continue to rise in numbers
  2. anti-Semitism, the DNC, and Donald Trump
  3. Anti-Semitism row at Bristol University as lecturers rally round academic who claimed Jews should stop ‘privileging’ the Holocaust
  4. Jeffrey Goldberg on Mel Gibson: He is “Hollywood’s leading antisemite”
  5. This #Muslim interfaith activist knows more about #Zionism than most Jews
  6. France has passed the point of no return
  7. Far-right candidate sees a France sans kippas, headscarves — NZ Friends of Israel Association Inc
  8. Anti-Semites attack Philadelphia, USA Jewish cemetery
  9. Jewish cemetery in Philadelphia vandalized, more than 100 headstones toppled
  10. How has it come to this?
  11. Another day, another Muslim ban
  12. Meet ‘Based Stick Man,’ the Alt-Right’s LARP-y New Hero
  13. Mourning Oak Grove
  14. Israel: Boycotters are no longer welcome — Israel restricts visas — “If anyone insults us, we respond.”
  15. Israeli Apartheid Week in France — anti-Semitism and anti-Israel sentiment has been high in France while Jews flee to the Israeli homeland — Under French law boycotting is illegal
  16. President Trump Vows to Give Up Denouncing Anti-Semitism for Lent
  17. In Israel, Lauding and Lamenting the Era of Trump
  18. American Liberal Jews: “staggeringly naive believing that marching at airports with signs that read “We love Muslims” will change those Muslims who hate Jews into Muslims who love Jews”
  19. Steve Cohen’s ‘That’s Funny, You Don’t Look Anti-Semitic’
  20. Rochester Area JCC Re-Opens After Morning Bomb Threat
  21. A Sixth Wave Of Bomb Threats On Jewish Centers Also Targeted The Anti-Defamation League
  22. “The sad phenomenon of Jews accusing other Jews of provoking antisemitism can be found throughout Jewish history”
  23. Seattle Fed Says Kadima Purim Event Violates Promo Policy
  24. Donald Trump Is Not the “Least Anti-Semitic Person” Ever
  25. Switzerland funds NGOs that call for Israel’s destruction
  26. Glimmers of Hope
  27. Entire U.S. Senate Demands Trump Act on Jewish Center Threats
  28. The anti-Semitic Martin Luther
  29. So Many Hamans- Anti Semitism Rears Its Ugly Head
  30. Tomb of Purim Heroes Esther and Mordechai Still Standing in Modern-Day Persia -Breaking Israel News | Latest News. Biblical Perspective.
  31. Why Is Purim Essential?
  32. Headlines — 3/08/17
  33. “If you talk privately to those who work in the Jewish organization world, many will confide that the greatest threat to the security of the American Jewish community is “changing demographics,” which is a euphemism for a growing population of Arab migrants to the United States”
  34. A Liberal Zionism for the Trump Era
  35. Cindy Jacobs Wants To “Harvest” The Jews
  36. Also in Media: “The View from Israel: The Inevitable Outcome of the Establishment of Palestine.”  March 7, 2017
  37. Anti-Semitism (by If we the people)
  38. Ilan Pappe asks “Am I an anti-Semite?”
  39. Four steps to reach mutual understanding
  40. In An Angry And Fearful Nation, An Outbreak Of Anti-Semitism (by K Street)
  41. Remembering Amalek’s oppression of us-and others
  42. Goucher’s Jewish community reacts to anti-Semitic attacks
  43. The Rise of Anti-Seminism
  44. In an Angry and Fearful Nation, an Outbreak of Anti-Semitism (Reprint)
  45. The Story of Esther is Now
  46. United against Freedom…
  47. Activist: ‘Let’s free England from Jewish control’
  48. “A key teaching of the Book of Esther is that once the plague of Jew-hatred gets in the air, almost any environment can nourish it”
  49. Auschwitz
  50. Alternative Reality #5: Friends Indeed: Hoteps and Neo-Nazis Unite
  51. Islamophobia and its apologists
  52. Temple De Hirsch Hosts BDS Rabbi
  53. PewDiePie, Nazi?
  54. Show your love
  55. ADL plans Silicon Valley center to fight cyberhate
  56. A Sign That Reads ‘Beware of Jews’ Appeared in London
  57. Beware of Jews
  58. The Restless Ghosts of Baiersdorf
  59. Front National: Back to Holocaust Denial
  60. YouTube Grows a Spine
  61. Labour selects anti-Semite as New Plymouth candidate
  62. The enemy inside
  63. US ‘Outraged’ by UN Report That Accuses Israel of Establishing ‘Apartheid Regime’ That ‘Dominates the Palestinian People’
  64. The Guardian: Why won’t YouTube and Google consider moderators to tackle online hate?
  65. What Type of Utopia Will Israel Be?
  66. Italian rabbis accuse biblical conference of fueling anti-Judaism
  67. 167 House members ask Trump to retain ambassador to combat anti-Semitism
  68. US Muslim vets vow to protect Jewish communities
  69. Jews Support Muslims against Trump’s border closure
  70. Organizations call for Sebastian Gorka resignation for ties to far-right group
  71. On anti-Semitism, anti-Islam and fictitious alliances in U.S.
  72. Money Sought To Protect Jewish Schools
  73. Praying for an anti- anti-Semitic Awakening
  74. Alliel – A Window Into Tribal Arrogance
  75. Jewish mentality: Charging Palestinians millions of dollars to have their homes demolished
  76. Culture Clashes Real and Imagined
  77. The Old Man and the Tortoise
  78. The Goy According To Hoenlein
  79. Lost Tribes of Israel, Blood and History
  80. Sanctuary: An Interfaith Movement
  81. Vienna – 1938
  82. Come in, Come in
  83. Not That Jewish
  84. Why Call it Judaism? The Case for Humanistic Judaism
  85. Legitimacy: the Struggle of Progressive Judaism
  86. Is Pope Francis ushering in a revival of Catholic anti-Semitism as it seeks to ally itself with Islam? Prominent Italian Rabbi Giuseppe Laras sounds the alarm
  87. Sermon: Anti-Semitism: Do We Have a Problem?

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Filed under Activism and Peace Work, Being and Feeling, Crimes & Atrocities, Headlines - News, Lifestyle, Political affairs, Religious affairs, Welfare matters, World affairs

A genuine European Union to ensure welfare, security and democracy

We European citizens are worried and scared. The economic and financial crisis has impoverished many of us. Youth unemployment risks creating a lost generation. Inequality grows and social cohesion is in peril. The EU is surrounded by war and instability from Ukraine to Turkey, the Middle East and North Africa. The flux of refugees and migrants has become a structural feature we must address together, in a human and forward-looking manner. In many Member states we witness authoritarian tendencies and the rise of nationalist and xenophobic forces. Democracy and the core values of the European modern civilisation are under attack. The EU itself is questioned, although it ensured peace, democracy and welfare for decades.

We European citizens don’t want our national politicians to care only about their next local or national election. They ask for European solutions to European problems but then they act to render those solutions impossible or ineffective. They disregard sensible Commission proposals or fail to implement decisions already taken , including when agreed by all. They claim, one day, for Europe to do something and protest, the following day, Europe’s proposed actions.

As the anniversary of the signature of the EU’s founding treaties is approaching, a group of over 300 European academics and personalities are endorsing this appeal to relaunch European integration and inviting civil society, academia, young people and citizens to participate to the March for Europe in Rome on March 25.

Alberto Alemanno for VoxEurop

Signing of the Treaty of Rome, March 25, 1957.

Signing of the Treaty of Rome, March 25, 1957. – AP Images – Treaty of Rome, originally (1957–93) Treaty Establishing the European Economic Community, succeeded by (1993–2009) Treaty Establishing the European Community and (2009– ) Treaty on the Functioning of the European Union; also called, together with the Treaty Establishing the European Atomic Energy Community,

25 March 2017 is the day of the 60th anniversary of the Rome Treaties which have made the EU project the most successful experiment of peace and integration ever.

This date may go down history as yet another self-praising, boring, closed-door party of 27 EU leaders or as the germ of a first conscious, popular and patriotic European manifestation. A March for Europe – mimicking the one that took place in London in the aftermath of the Brexit vote – has been announced by the Union of European Federalists. Unfortunately, only the usual suspects – a few pro-European organisations – are behind this one-in-a-generation opportunity to show how many citizens of Europe support and share its ideals, values and lifestyles. Despite its high-potential in prompting a genuine, pan-European manifestation calling for a renewal of the EU project through an inclusive, constituent process, the risk that it may reveal a flop is dangerously high.

The appeal below intends to pierce the typical Brussels bubble currently surrounding the March for Europe, by broadening its audience to a much wider public. There has never been a better opportunity to federate – in a critical moment of its existence – the multitude of associations, movements and grassroots actors who believe in the European project. There has never been a better opportunity to make your voice heard and contribute to the emergent European public space. There has been never been a better opportunity to shape your history and that of the generations to come.

See you in Rome on 25 March. Help us spread the call below through the hashtag #MarchForEurope2017!

A genuine European Union to ensure welfare, security and democracy

We European citizens are worried and scared. The economic and financial crisis has impoverished many of us. Youth unemployment risks creating a lost generation. Inequality grows and social cohesion is in peril. The EU is surrounded by war and instability from Ukraine to Turkey, the Middle East and North Africa. The flux of refugees and migrants has become a structural feature we must address together, in a human and forward-looking manner. In many Member states we witness authoritarian tendencies and the rise of nationalist and xenophobic forces. Democracy and the core values of the European modern civilisation are under attack. The EU itself is questioned, although it ensured peace, democracy and welfare for decades.

We European citizens don’t want our national politicians to care only about their next local or national election. They ask for European solutions to European problems but then they act to render those solutions impossible or ineffective. They disregard sensible Commission proposals or fail to implement decisions already taken , including when agreed by all. They claim, one day, for Europe to do something and protest, the following day, Europe’s proposed actions.

We ask national politicians and the media to stop depicting integration as a zero-sum game, thus pitting nations against one another. In an interdependent world no nation can satisfy all of its citizens’ basic needs and appeals for social justice. In this context, integration and supranational government is a positive-sum game. Our European social model based on liberal democracy and a social market economy can only survive in a multi-level framework of government, on the basis of the subsidiarity principle.

Dutch passportEstonian passportWe European citizens are aware that globalisation is transforming the world. We need a European government to foster our common values and contribute to the solution of the global problems threatening humanity. The world needs an outward-looking cosmopolitan Europe to help build a more effective and democratic global governance to cope with climate change, peace, global poverty, and the transition to an environmentally and socially sustainable economy.

Seat

The European Central Bank (ECB; French: Banque centrale européenne) = central bank for the euro and administers monetary policy of the eurozone, which consists of 19 EU member states and is one of the largest currency areas in the world.

Phrygian cap on pole.svgWe European citizens recognise the EU as an incomplete Res Publica. It has a ridiculous budget (0.9 percent of GDP) and no financial autonomy from Member states, while its current competences are out of date for what is necessary to successfully answer the challenges of the current crises. It has a federal like legislative, judiciary and central bank. But democracy is the possibility for citizens to choose the government and make it accountable. For the Union to work and be democratic its decisions, including budget, foreign and defence policy, and the reform of the Treaties, should primarily be taken by a qualified majority representing the majority will of European citizens and states. The Commission should evolve into a fully-fledged government, setting and promoting a political agenda legitimated through elections. European parties should present their candidates to the Presidency at the European election.

The alternative is a directly elected President of the EU merging the Presidencies of the Commission and the European Council.

On 14 February 1984 the European Parliament adopted the Draft Treaty establishing the European Union, the so-called Spinelli Project, pointing towards a political union, which Member states disregarded. On 14 February 2017 we call upon the European Parliament, the only directly elected body of the EU, to take a new initiative to kick-start the EU on strengthened democratic basis. Talking about banking, fiscal, economic, energy, security, defence and political unions makes sense only within a genuine democratic European Union, with all those policies under a European government.

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Signing of the Treaty of Lisbon amending the Treaty on European Union and the Treaty establishing the European Community, in the Jerónimos Monastery of Lisbon, Portugal, 13 December 2007, which entered into force on 1 December 2009

On 25 March 2017 the Heads of state and government will celebrate the Treaties of Rome establishing the European Economic Community and Euratom in 1957. We call upon them to match the vision of the Founders. They should open the way to the re-foundation of the EU on the basis of the European Parliament proposal, and immediately exploit all the Lisbon Treaties’ instruments to strengthen EU institutions and policies, especially on foreign and security, economic and social policies.

We call upon the Europe’s youth, its civil society, workers, entrepreneurs, academia, local governments and European citizens to participate in the March for Europe in Rome on 25 March. Together we shall give the political leaders the strength and courage to push forward the EU to a new beginning. European unity is key to solve our common problems, safeguard our values and ensure our welfare, security and democracy.

This Appeal was drafted by Roberto Castaldi with Giuliano Amato, Yves Bertoncini, Stefan Collignon, Anthony Giddens, Ulrike Guérot, and Miguel Maduro. It is available in various languages for further adhesions at March for Europe with the list of signatures and the info on the March.

Marcus Ampe

March for Europe: in Rome on March 25

Flag of the European Union

English: Constituency for the European Parliam...

English: Constituency for the European Parliament election in 2009 Español: Mapa por el Elecciones al Parlamento Europeo de 2009 Français : Circonscriptions aux élections européennes en 2009 (Photo credit: Wikipedia)

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Preceding articles:

Human tragedy need to be addressed at source

60 years after creation of European Economic Community, Europeans skeptical about one of their biggest achievements this century

F: Une véritable Union européenne pour garantir le bien-être, la sécurité et la démocratie

D.: Eine echte Europäische Union die Gemeinwohl, Sicherheit und Demokratie gewährleistet

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Filed under Activism and Peace Work, Announcement, Economical affairs, Headlines - News, History, Juridical matters, Political affairs, World affairs

Une véritable Union européenne pour garantir le bien-être, la sécurité et la démocratie

Blue: Solde migratoire positif; Vert: Solde migratoire stable; Rouge: Solde migratoire négatif; Gris: Pas de données

Nous, citoyens européens, sommes inquiets et effrayés. Beaucoup d’entre nous ont été appauvris par la crise économique et financière. Le chômage des jeunes risque de créer une génération perdue. Les inégalités augmentent et la cohésion sociale est en péril. L’Union européenne est cernée par les conflits et l’instabilité de l’Ukraine à la Turquie, en passant par le Moyen-Orient et l’Afrique du Nord. L’afflux de réfugiés et de migrants est devenu un enjeu structurel que nous devons appréhender ensemble, de manière humaine et en étant tournés vers l’avenir. Dans de nombreux États membres, la tendance est à l’autoritarisme et à la montée des forces nationalistes et xénophobes. La démocratie et les valeurs essentielles de la civilisation moderne européenne sont menacées. L’Union européenne elle-même est remise en question, bien qu’elle garantisse la paix, la démocratie et le bien-être depuis des décennies.

Nous, citoyens européens, ne voulons pas de responsables politiques nationaux qui ne pensent qu’à la prochaine élection locale ou nationale. Ces derniers réclament des solutions européennes aux problèmes européens, mais rendent ensuite ces solutions impossibles ou inefficaces. Ils négligent des propositions judicieuses de la Commission et n’appliquent pas des décisions déjà prises, y compris celles sur lesquelles ils se sont tous mis d’accord. Ils demandent un jour à l’Europe d’intervenir et le lendemain, ils lui reprochent ses actions. Les responsables politiques nationaux et les médias doivent cesser de présenter l’intégration comme un jeu à somme nulle, et de monter ainsi les pays les uns contre les autres. Dans un monde interdépendant, aucun pays ne peut satisfaire à lui seul tous les besoins essentiels de ses citoyens et les appels à la justice sociale. Dans ce contexte, l’intégration et la gouvernance supranationale sont un jeu à somme positive. Fondé sur la démocratie libérale et une économie sociale de marché, notre modèle social européen ne peut survivre que dans un cadre de gouvernance à plusieurs niveaux, sur la base du principe de subsidiarité.

Nous, citoyens européens, sommes conscients du fait que la mondialisation transforme le monde. Nous avons besoin d’un gouvernement européen pour soutenir nos valeurs communes et contribuer à résoudre les problèmes mondiaux qui menacent l’humanité. Le monde a besoin d’une Europe cosmopolite tournée vers l’extérieur pour soutenir la création d’une gouvernance mondiale plus efficace et démocratique et gérer les enjeux du changement climatique, de la paix, de la pauvreté mondiale et de la transition vers une économie durable sur les plans environnemental et social.

Image illustrative de l'article Banque centrale européenne

Siège de La Banque centrale européenne (BCE), la principale institution monétaire de l’Union européenne.

Nous, citoyens européens, reconnaissons que l’Union européenne est une Res Publica incomplète. Son budget est ridicule (0,9 % du PIB), elle n’a aucune autonomie financière vis-à-vis des États membres et les compétences dont elle dispose aujourd’hui ne sont pas à la hauteur des enjeux des crises actuelles. Elle a un système de type fédéral en matière législative, judiciaire et monétaire (Banque centrale européenne). Toutefois, la démocratie signifie que les citoyens peuvent choisir leur gouvernement et le responsabiliser. Pour que l’Union fonctionne et soit démocratique, ses décisions, y compris celles sur le budget, la politique étrangère et de défense et la réforme des traités, doivent se prendre essentiellement à la majorité qualifiée représentant la volonté majoritaire des citoyens et pays européens. La Commission devrait devenir un gouvernement à part entière, définissant et soutenant un programme politique légitimé par les élections. Les partis européens devraient présenter leurs candidats à la présidence lors des élections européennes. La solution alternative serait d’élire directement un président de l’Union européenne qui fusionne les présidences de la Commission et du Conseil européen.

Le 14 février 1984, le Parlement européen a adopté le projet de traité instituant l’Union européenne, appelé “projet Spinelli”, visant une union politique que les États membres ont ignorée. Le 14 février 2017, nous appelons le Parlement européen, le seul organe directement élu de l’UE, à prendre une nouvelle initiative en vue de relancer l’Union sur des bases démocratiques renforcées. Il ne fait sens de parler d’unions bancaire, budgétaire, économique, politique, de l’énergie, de la sécurité et de la défense qu’au sein d’une véritable Union européenne démocratique, avec toutes ces politiques gérées par un gouvernement européen.

Le 25 mars 2017, les chefs d’État ou de gouvernement célébreront les traités de Rome qui ont institué la Communauté économique européenne et la Communauté européenne de l’énergie atomique en 1957. Nous leur demandons de respecter la vision des pères fondateurs. Il faut ouvrir la voie à la refonte de l’Union européenne à partir de la Description de cette image, également commentée ci-aprèsproposition du Parlement européen et mettre tout de suite à profit tous les instruments du traité de Lisbonne en vue de renforcer les institutions et les politiques européennes, notamment les politiques sociale, économique, étrangère et de défense. Nous appelons les jeunes Européens, la société civile, les travailleurs, les entrepreneurs, les universitaires, les autorités locales et les citoyens européens à participer à la Marche pour l’Europe qui aura lieu à Rome, le 25 mars 2017. Ensemble, nous devons apporter aux dirigeants politiques la force et le courage de donner un nouvel élan à l’Union européenne. L’unité européenne est essentielle pour résoudre nos problèmes communs, protéger nos valeurs et garantir notre bien-être, notre sécurité et la démocratie.

Cet appel a été rédigé par Roberto Castaldi avec Giuliano Amato, Yves Bertoncini, Stefan Collignon, Anthony Giddens, Ulrike Guérot, et Miguel Maduro. Il est disponible dans plusieurs langues si vous souhaitez adhérer sur March for Europe, avec la liste des signatures et les informations sur la Marche.

Marcus Ampe

March for Europe: 2017 Rome Mars 25

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Article précédent: 60 years after creation of European Economic Community, Europeans skeptical about one of their biggest achievements this century

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D.: Eine echte Europäische Union die Gemeinwohl, Sicherheit und Demokratie gewährleistet

E.: A genuine European Union to ensure welfare, security and democracy

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