Tag Archives: Apostle Paul

To will being present in us but to do it not always evident

Looking at today’s reading we do find the apostle Paul who laments not understanding his own actions, even acknowledging that he even comes to do things he more than not likes.

Romans 7:15 (RNKJV)
15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

English: Apostle Paul in the apse

Apostle Paul in the apse (Photo credit: Wikipedia)

How often do we notice we have done something to some one else what we hate ourselves.  When we loo at our actions we can even see that we sometimes do the very thing we hate, but that we also sometimes have the desire to do what is right but not the ability to carry it out.

Romans 7:18 (RNKJV)
18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

It can well be that the will to do good may be present with you and me, but how often we do not have to admit that in us there where more stronger elements that hindered us to do the right thing. We must admit that our flesh is weak.

Matthew 26:41 (RNKJV)
41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

We know we do have to do good. We do know that we have been given an example and that we should follow him, who gave his life for us. We do know that Nazarene asked his followers to go out into the world and to preach the coming Kingdom of God. But much too often we are too afraid to open our mouth and tell others that we are following Jesus and trust his judgement and look forward to his and his heavenly Father’s Kingdom.

That fear for what people might think lets many not dare to talk about God and His son.

We are confronted with our “will” and our “performance” and must confess they are not in line with each other and often not in balance to.

We must be aware that first of all we must recognise that we can  either live according to the flesh setting our minds on the things of the flesh, or go for the things we might perhaps not see so clear and live according to the Spirit setting our minds on the things of the Spirit, believing what the Word of God brings to mankind black on white and not according human doctrines.

We should know that a lot of people prefer to hold on to human traditions, having the different feasts, not in accordance to God’s feasts. There are lots of people who prefer to hold on the ‘stories’ or ‘tales’ about parts of our body that might go to other places when we die. Lots of people love to have someone else to blame for the faults they do themselves. They like it to shift the guilt from themselves to a demon, they call Satan. They think by doing so they will be found less guilty. Others love to use that figure and places of torture to frighten others, so that they can keep power over them or can have them join their community, where fear preaching is the core business next to the entertainment they try to offer to please people, instead of spending more time to the Bible writings.

Lots of people want to find a church which can bring them worldly pleasures, nice songs and something exiting, like thriller stories, tales about places where people shall be tortured for ever, though they are the lucky ones that can escape because they are saved and should not worry. They love to hear that they do not have to do any work any more and that they can sleep on their two ears.

The majority of people prefer to set the mind on the flesh, not willing to know that it is death, whilst setting the mind on the Spirit shall be life and peace.

When we do know that even a called one of Christ knew the difficulty of what was going on in his body, we should have hope.

Romans 7:18 (RNKJV)
18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

We should know that we are better to leave the world for what it is and be not afraid to tell it how we go for the sent one from God and putting our trust in God. There is no “life and peace” until we develop a spiritual relationship with our Lord. Those who do this are no longer in the flesh but in the Spirit, if in fact the Spirit of God dwells in you.

In case we do trust God and feel it more important to live according to His Will instead of living according to the will of the people around us that we shall find it easier to live without fear, with at a spirit of power and love and self-control.

2 Timothy 1:7 (RNKJV)
7 For יהוה hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

With that spirit Jehovah has given us we can move mountains. Setting our minds on the by Christ renewed relationship we are “set free” and experience the reality of the Proverb,

Proverbs 4:18 (RNKJV)
18 But the path of the just is as the shining light, that shineth more and more unto the perfect day.

When you find that we are living in dark days please do see the light provided by the Most High and try to take others with you too on the right path of the righteous, being prepared for the day when Jesus is going to return.

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Preceding articles

How to Find the Meaning of Life and Reach a State of Peace

Facing our existence every day

Comments to James remarks, about Faith and works

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Additional literature

  1. Coming to understanding from sayings written long ago
  2. Not or well Ashamed of the gospel and admitting to be a God loving person
  3. Today’s thought “Ability to see that God is not dead” (May 12)
  4. Today’s thought “Blessed people …” (July 27)
  5. Today’s thought “nonsense surrounding the many gods” (July 28)

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How to Study the Bible: We Are in This Together

howtostudythebible

This lesson is part of Mel Lawrenz’ “How to Study the Bible” series.


Let’s imagine ourselves as believers in first century Thessalonica, Greece, the day that a letter was received by the leaders of the church — a letter from the founder of the church, the apostle Paul.

You are one of the elders of the church, and you read Paul’s instruction and admonitions with a sense of urgency and care. There is no “New Testament” as the 27 books we know today. The Gospels have not been written yet. Not Romans or Hebrews or Revelation. You and the rest of the leaders in Thessalonica are going on the gradually unfolding apostolic teaching which formed the foundation of the early church (Ephesians 2:20). You listen carefully to the words, read out loud by one of the other leaders.

iStock_000032293688Large-1024x683

And then an important process unfolds. You and the other leaders of the church discuss what you have just heard from Paul. You go over what he has written about suffering, and sanctification, and salvation. You ask for someone to re-read the bit about the coming of Christ. Someone suggests the entire letter be re-read again, from the beginning.

You discuss Paul’s points. Sometimes there is a little disagreement over something specific Paul said. You talk about why he wanted this church, the believers in Thessalonica, to understand these specific things.

You discuss how to apply the meaning of Paul’s words. One leader suggests an application, and someone else enthusiastically suggests another application. After a couple of hours of discussion you realize that this short letter, this authoritative word from God’s chosen apostle, is going to reverberate in your community for a long time to come. Paul has addressed some controversies, reinforced some teachings, and pioneered new ideas.

You come to understand this letter to the Christian community in your city of Thessalonica because you have read it together, discussed it together, and applied it together.

So here we are in the 21st century reading the same words, attempting to get the meaning and apply it responsibly and fully. We do so, not in isolation, but with other believers. We get the gold from the goldmine of Scripture not by prospecting in isolation, but as we work together.

Bible study is a community effort. For some people, that impulse comes naturally. They don’t want to be isolated, and they read Scripture and immediately want to compare reactions and interpretations with other people. Some people, however, so value that holy time when they privately read and explore Scripture, asking the Holy Spirit for illumination, enthused with new discoveries, slain by confrontation, inspired with new visions of God, that they almost want to avoid discussing the Bible with other people. They may believe that private interpretations of Scripture are sacrosanct, and that comparing notes with others takes something away from their genuine interaction with God.

We need to be balanced here. It is true that the truth of God in Scripture is available and accessible to any individual believer. No one stands between us and God. But on the other hand, we are in this together. God gives different insights to different people—not splitting the meaning of his word, but revealing different facets of it. That’s the way Scripture functioned in ancient times, and it is the way we should study it today.

So what does that look like today?

1. We should all find fine Bible teachers and benefit from their instruction. That will include local pastors, but also the radio and the internet. We have a huge advantage today in being able to subscribe to podcasts or log into sermons preached thousands of miles away. It is better to listen to multiple teachers rather than just one. We are disciples of only one figure — Jesus the Christ — not the pastor with the largest podcast.

2. We should read widely, but with discernment. You can google any Bible question you have and get hundreds of links, but much of what Google leads you to is junk. Know the writers you follow— their organizations, their publishers, their associations.

3. We should view our use of commentaries and other tools produced by reliable scholars as a function of the wider Christian community.

4. We should study Scripture with other believers in our communities. It is exciting to sit in a circle and work through Bible study when it is led by someone who understands Scripture and proper methods of interpretation. It is powerful when members of the group contribute their observations, ask their questions, explore their thoughts about application. It is important for the leader to be well prepared, and present enough for a rational discussion to take place, and then to guide the group, drawing people out. Group Bible study should not be passive listening, and it should not be a pooling of ignorance. Group Bible study works best when it unfolds over a long period of time.

We are in this together, just like the early communities of believers were. The beauty of it is that we get to know God better as we get to know each other better. The truth of Scripture is a living, dynamic force in our lives. On our best days we see that power in us — and we see it in each other.


Mel Lawrenz trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a Ph.D. in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, the latest, How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.

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For those Christians who say they are the Victim

You Are Not A Victim

Nova Scotia, Canada

Nova Scotia, Canada (Photo credit: Wikipedia)

Paul Van Buren, a preacher born in Nova Scotia, Canada who lived in so many places since then considers himself to be called by God at the age of 19 but knows that calling was knit into him before his birth.

Being a father of 11 children and husband to a most wonderful lady, he is the pastor of a Holy Spirit directed church in LaSalle, Quebec where  he is having the time of his life. On his Pastor’s Blog he writes that it frustrates him when Christians play the part of victim.

He writes:

Victimized Christians do not know who they are in Jesus and it is a shame that they are wasting the precious days they have been given in this world.

Probably he thinks of the many gifts we are given: first of all life itself and secondly many gifts when we grow up and try to make something of our life.

Having lots of messages circulating on the media, with lots of horrible pictures of terrorist acts lost of people are getting so afraid that our Western World would become Islamised and that we Christians should have to convert to Islam or being killed. Strange is that not more people question how it comes that so many left Christianity or Christendom and became Muslim and do not wonder how it comes that so many Christian churches are getting more and more empty.

Clearly we should question Christians how they live their faith. Is not many their faith as dead? What are they doing to bring others into the faith?

How are they helping those who have doubts and wonder if those Muslims are not right?

Let us have a look on what Paul Van Buren writes:

Paul first reminds Timothy that he has been raised and trained in a life of faith. It was demonstrated to him in his mother and grandmother. Paul encourages Timothy by stating that he is confident that this same faith resides in Timothy. Then:

Because of this, I’m reminding you to revive God’s gift that is in you through the laying on of my hands. (v. 6)

I like this. Because of this faith Timothy I am reminding you to operate in it. Live by the Spirit. Do what you have been equipped to do. The Spirit provides the equipping but we are responsible to operate in it. Then Paul writes what we all must grasp:

God didn’t give us a spirit that is timid but one that is powerful, loving, and self-controlled. (v. 7)

This is not personality. Personality type does not play in your calling and equipping. Look at many of the servant’s of the past who tried to get out of their calling with excuses, like Moses and Jonah. It has everything to do with the spirit he has given to us and it is one of boldness. He has equipped us with his power, his love and the power to be self-controlled. This is good stuff that we simply have to act on, in faith that it is so.

Too many Christians seem not to feel that power which they have received, or what has happened more likely when getting older and more trapped by this materialistic world they have lost he fire of their faith and the flames are only burning very weakly or not at all.
Several people are also born in a Christian family and lots of them were even baptised before they could properly think or understand what God and faith really meant. This also makes that many of those name Christians never ever did feel that Spirit in them. They only got the name or the label ‘Christian’ on them and want to consider themselves Christians because they want to belong to the general group of the West.

Now the West comes under threat again from Muslims going to the west, like they had already done before and had conquered Spain, now Europeans are having fear those Muslims will conquer the whole of Europe. But when they would have a strong faith, why should they than be so full of fear?

For sure it is because most of those Europeans do not have any faith in God or do have no idea at all what their faith-groups stands for or if that faith-group follows really the Holy Books or not. The same for the many Muslims here, lots of them born in that faith-group and not knowing enough their own holy books, they do not react strong enough against those who defile their holy books and the teachings of Muhammad. They should have reacted much more against those criminals who defile the Name of God in name of the Muslims, blackening their ummah and making it more difficult to have a peaceful life here in the West.

Today we are living again in a similar time when Noah was alive. Everywhere around us we can see how people live against nature and against God’s Wishes. In a certain way it would be no wonder if God would shaken the world once more to awaken them. But it is not God Who brings terror and horror over people. It are the people themselves who bring cruelty over themselves.

We better should think again of those times, what happened after the water came down and Noah got promises from God. We also should remember how people at the time of Moses very fast had forgotten how God ahd liberated them and how fast they went worshipping other gods again.

Pastor Paul writes:

When Moses was about to die he addressed the nation and told them to possess the land because Yahweh had told them to possess it. He encouraged them:

Be strong! Be fearless! Don’t be afraid and don’t be scared by your enemies, because the Lord your God is the one who marches with you. He won’t let you down, and he won’t abandon you. (Deuteronomy 31:6) 

Two things right there are the source of our boldness. First, our God is always with us, going before us, always preparing the way. He abides in us. Psalm 139 states we can never escape him, even more now that he lives in us. This is for our encouragement.

The second thing the pastor wants to highlight is that we may count on God:

He won’t let you down. That is a big one all on it’s own and can only be understood in the context of a loving, intimate relationship.

Though in his text we have the impression he , like so many Christians got two Biblical characters mixed up. He namely continues than with looking at Jesus, who is the sent one from God, and not God Himself.

As Christians, being followers of Christ, we should believe the words of this Nazarene teacher and see how his heavenly Father protected him and gave him special gifts. In the knowledge that this man also did not tell lies, because he did not sin, we may assume that also his promises will come true.

Jesus promised that he would be with us until the end of this age. He said his desire was for us to be one with him in the same way that he is one with Father. The Way, the Truth and the Life is in you. The one who declared that all authority in heaven and on earth has been given to him, is intimate with you. The one who stated that he is the Resurrection walks with you every day.

With that knowledge we should have our minds at rest. It should be a comforting thought that at the end times those who love God shall find peace after the big battle or the Big Tribulation, which nobody can escape. Yes the big trouble shall come over us all. But Jesus has told about the signs and it is up to us to recognise them and to prepare ourselves for that time of the Last Days.

It is not that we ourselves shall have to go into the battle and have to be conquerors.

Paul wrote that we are more than conquerors, we are overcomers. We are not victims. We are not powerless. We are not timid, because our God has given us the authority to forgive. Thank about that for a moment. The power does not rest in the hands of the offender but in the hands of the offended. Without your forgiveness, the offender will have to give account for their actions. With your forgiveness that offence is wiped away. By offering forgiveness you are also set free from the cage of victim. That is power and that is what has been given to you with the responsibility to love your enemies.

We cannot and must not live with a victim mentality. Jesus has made us greater, more powerful than people can grasp. Now walk in the boldness you have been given and dare to love where others have failed.

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Preceding: Fear for rebel groups and men

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Witnessing because we love

Yesterday we saw how Jesus spoke about God His second commandment and how Jesus ordered us to keep to a Royal Law.

In the readings of this week we can find an other work than the brotherly love we have to do. Though that work should be part of brotherly love. Out of love to others we should go out into the world and proclaim the Good News. Witnessing to others is a way of showing our love to them, because we want them also to be saved.

God’s abundance is for the furthering of His will here on earth. God wants all people to know Him and to worship Him. We, when we are thankful for what God provided for us, will love to serve our God and shall do our best to be workers in the name of Jesus, following his orders to preach.

The Lord Jesus stripped himself of everything save love, that he might more readily meet each human soul on its own level. Jesus emptied himself, humbled himself, only wanted to do the will of God, his heavenly Father and asked us also to put our own selfish will aside. That will demand some work. Like Jesus became obedient unto death, even the death at the stake, for our sakes, we should offer our selves, working hard to bring others also into the knowledge of God.

Jesus was set on proclaiming the Gospel so that even the dying thief might enter Paradise, and that not one prodigal in all the human family should think that he had sunk too low or gone so far as to be excluded from the hope of salvation.

One of the duties of friendship is just to lend an ear to others and our second duty is to try to give them right answers. Those answers are given by God in His Book of books, the Bible, which we should carry in our heart. To keep it only for ourself is selfish. We should share it with others around us.

The first followers of Christ Jesus were very well aware of their responsibility. They also knew it was God Who had given Jesus authority and also given them responsibility of serving His church by proclaiming the word of God in its fullness. Paul wrote.

Colossians 1:21-29 The Scriptures 1998+  (21)  And you, who once were estranged and enemies in the mind by wicked works, but now He has completely restored to favour  (22)  in the body of His flesh through death, to present you set-apart, and blameless, and unreprovable before Him,  (23)  if indeed you continue in the belief, founded and steadfast, and are not moved away from the expectation of the Good News which you heard, which was proclaimed to every creature under the heaven, of which I, Sha’ul, became a servant,  (24)  who now rejoice in my sufferings for you, and fill up in my flesh what is lacking in Messiah’s afflictions, for the sake of His Body, which is the assembly,  (25)  of which I became a servant according to the administration of Elohim which was given to me for you, to fill the word of Elohim,  (26)  the secret which has been hidden from ages and from generations, but now has been revealed to His set-apart ones,  (27)  to whom Elohim desired to make known what are the riches of the esteem of this secret among the gentiles: which is Messiah in you,1 the expectancy of esteem, Footnote: 1See Messiah in you in the Explanatory Notes.  (28)  whom we announce, warning every man and teaching every man in all wisdom, in order to present every man perfect in Messiah יהושע {Jehsua},  (29)  for which I also labour, striving according to the working of Him who works in me in power.

Even when the mystery may have been hid from ages and from generations, now for us it should be clear, having been made manifest to the Elohim His saints. When having received the blessings of the offering of Jeshua we, out of thankfulness should be pleased that we got to know what is the riches of the glory of this mystery among the non believers. Having Christ in us we do have the hope of glory and should be so overtaken by joy that we shout it out and call others to become partakers of the same joy.

Faith belief D will do rightIt is that Messiah, given to us, without us having to do something for it, that now our turn has come to do something in return. The Grace is given for free, but now we have to act when we have come into the faith and want to make the faith alive. It is the Messiah whom we should preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus, whereunto the apostles also laboured, striving according to his working, which works in believers of Christ mightily.

The message kept secret for centuries and generations past has been revealed to God’s people. And the secret “Christ in you is the hope of glory!’”  should be sounding all over the earth.

Our task is to get this hope of glory with Christ in us. Having his presence and power in our life, because it is the only way we will ever become all that God has created us to be. That is the great secret that is now made known to all! And this is why we we have to do the work of faith proclaiming Jesus, admonishing and teaching everyone with all wisdom, so that we may present everyone fully grown, mature and complete in Christ. It is to this end we like the apostle Paul have to labour, struggling with all his energy, which so powerfully works in the followers of Christ.

Like it was the great Life Lesson Philemon learned from Paul, and how it has made all the difference for him in everything he did, we too should be inspired by Jesus’ teachings and by the power of God’s Spirit should inspire others as well.

We were made for a purpose; one that will never be realized apart from our Lord Jesus Christ. Once Christ puts his presence and power into our lives – then we can do whatever Christ can do through us if we are opening ourselves to him! Paul’s timeless words should become our very own,  so that we too can say

‘I can do all things through Christ who strengthens me!’

This is our hope of glory!

In Christ – the defeated become victorious; the weak become strong; the poor become rich! In Christ – the lame are made to leap and dance; the blind are made to see; the enslaved are set free and rejoice!

In Christ – the lowly are raised up; the brokenhearted are healed; sinners are forgiven, and backsliders are restored! In Christ –dreamers are envisioned; builders are empowered; and all are strengthened with might in their inner man!

To become in Christ we should give ourselves to him, which demands works.

To bring others to Christ also demands works. Though we do have to show others others that Christ is the Way.

We do have to open our ears so that others can open their hearts. We then should try to show them the answers God provides. Like David did not brood on his problems in solitary bitterness we with those around us should bring them before God.

We ourselves must not be ‘puffed up’ because of the way our careful reading of God’s word has led us to increasingly comprehend the ‘big picture’ of the meaning of life and the spirit of genuine love for God that must be part of this.

Let us be like the scribe who knew that there is only one God; and there is none other but He and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength. To love God demands action or work. But when we do love we first of all have to love His creations as well because when we do not love our neighbour as ourself, we do not show appreciation for the creation of God, because each person is a created being, allowed to live here on earth by God.

Mark 12:26-33 The Scriptures 1998+  (26)  “And concerning the dead, that they rise – have you not read in the book of Mosheh, at the bush, how Elohim spoke to him, saying, ‘I am the Elohim of Aḇraham, and the Elohim of Yitsḥaq, and the Elohim of Yaʽaqoḇ’? (27)  “He is not the Elohim of the dead, but Elohim of the living. You, then, go greatly astray.”  (28)  And one of the scribes coming near, hearing them reasoning together, knowing that He had answered them well, asked Him, “Which is the first command of all?”  (29)  And יהושע  {Jeshua} answered him, “The first of all the commands is, ‘Hear, O Yisra’ĕl, יהוה {Jehovah} our Elohim, יהוה {Jehovah} is one.  (30)  ‘And you shall love יהוה {Jehovah} your Elohim with all your heart, and with all your being, and with all your mind, and with all your strength.’ This is the first command.  (31)  “And the second, like it, is this, ‘You shall love your neighbour as yourself.’ There is no other command greater than these.”  (32)  And the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one Elohim, and there is no other besides Him.  (33)  “And to love Him with all the heart, and with all the understanding, and with all the being, and with all the strength, and to love one’s neighbour as oneself, is more than all the burnt offerings and offerings.”

We should clearly understand what is being said here. There is only One True God the Elohim Hashem יהוה {Jehovah} and this we should believe and practice with all our heart, offering our love for God to others.

Do we feel as thankful as we should for the wondrous blessing of being spiritual children of God – in this godless world? Let us make sure that we do – and then – how soon will we see and experience – for ever – “the salvation of God”.

Paul challenges us when he looks at the call of Christ to go into all the world and proclaim the gospel to the whole creation. He expresses this responsibility in the bluntest terms,

1 Corinthians 9:16 The Scriptures 1998+  (16)  For if I bring the Good News, it is no boasting for me, for necessity is laid on me, and it is woe to me if I do not bring the Good News!

Youngsters listening to a preacher

Youngsters listening to a preacher

Let us not overlook that it is for necessity is laid on us as well.  ‘A necessity’, etc.: i.e. having no choice. The compelling force was twofold, love of god and love of Christ plus fear of being held responsible for the loss of souls. Woe: calamity, in this case, eternal death. So explicit and solemn was Christ’s commission that Paul could not retain his favour if he refused to obey it. 1 Corinthians 9:17 shows how this impending woe, and the necessity it laid on Paul, make the mere fact of his preaching no ground of exultation. For if we do this of our own will, we shall have a reward. But if not of our own will, we will have a stewardship entrusted to us.

1 Corinthians 9:17 The Scriptures 1998+  (17)  For if I do this voluntarily I have a reward, but if not voluntarily, I am entrusted with a management.

Stewardship “stresses obligation, responsibility, and faithfulness of the servant to his master in carrying out the entrusted task” (Rienecker and Rogers, p. 415). In other places such as Luke 16:2-4 this same term is used to describe the management of property.
We have to do the preaching or witnessing as a matter of duty, because God has entrusted us with this task.  And this is something too many Christians forget or do not want to see.

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Preceding

Your position about materialistic desires having conquered the world

When believing in God’s existence and His son, possessing a divine legislation

Looking for a shepherd for the sheep and goats

A Royal Rule given to followers of Christ

First man’s task still counting today

He who knows himself, is kind to others

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional comments to the Letter to the Romans 4

Comments to James remarks, about Faith and works

Which is worse–works without faith, or faith without works?

Leading people astray!

Crisis man needed in this world

Preaching Christ Is Not Enough

Beautiful feet of those who announce the good news

Preaching by example

A Christian has to have eyes and ears and a tongue to use in good ways

Daring to speak in multicultural environment

Perishable non theologians daring to go out to preach

What Should I Preach ?

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Additional reading

  1. A god who gave his people commandments and laws he knew they never could keep to it
  2. Bible in the first place #2/3
  3. Hope by faith and free gift
  4. Salvation, trust and action in Jesus #3 as a Christian
  5. The Right One to follow and to worship
  6. Illuminating our minds and watching out
  7. Those who love Jesus
  8. Follower of Jesus part of a cult or a Christian
  9. Paulus to Philemon
  10. Bringing Good News into the world
  11. Proclaiming shalom, bringing good news of good things, announcing salvation
  12. First Century of Christianity
  13. Looking on what is going on and not being of it
  14. Let us make sure we are not stiff-necked
  15. Priest, scribes and others with authority
  16. Breathing to teach
  17. Witnessing
  18. How should we preach?
  19. Showing by the scriptures that …
  20. Necessary to be known all over the earth
  21. Church sent into the world
  22. How do I know if I’m called to ministry?
  23. Not all ability to preach
  24. A Synod to speak freely and to listen without reservations
  25. Preachers should know and continue the task Jesus has given his followers
  26. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  27. Risen With Him
  28. Looking for True Spirituality 7 Preaching of the Good News
  29. Missionary action paradigm for all endeavours of the church
  30. Engaging the culture without losing the gospel
  31. Counting sands and stars
  32. The Big Conversation
  33. The Big Conversation – Christadelphians in the United Kingdom
  34. The Big conversation – Antagonists
  35. What Should I Preach ?
  36. How to Choose a Bible for Preaching
  37. Positive Preaching Day 2015
  38. Soviet Witnesses
  39. Using the name Jehovah but not a witness of that name
  40. Why we do not have our worship-services in a church building
  41. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #5 Not law binding
  42. Sunday 7 September service: Imitate prophets and Paul
  43. Begin by carrying away small stones to remove a mountain
  44. Signs of the Last Days

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  2. The Gospel Addresses the Culture
  3. Baptism and Temptation
  4. Are You Ready For Jesus’ Return?
  5. Can you be faithful?
  6. Learn It, Do It, Teach It …Preach it?
  7. Preaching on the Subject of Heaven
  8. John Newton on the Practical Effects of Faith
  9. “forgiveness is not a legal action”
  10. Into the Wilderness
  11. 1 Peter 2:1-3, What about Milk?
  12. Preaching
  13. The Power of Place and Story in Preaching
  14. Consecutive Expository Preaching
  15. Stop Teaching
  16. What’s red and furry and climbs trees? (avoiding the Sunday School answer)
  17. Train of Thanks 14-15
  18. ‘Body Language’ in 1 Corinthians
  19. Sound Bytes or Substance? (Part 2)
  20. The Essential Element to Church Health and Success
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  22. What’s Pastor Kevin Reading: Will Willimon’s “How Odd of God”
  23. Dulcis Loquela, Dulcis Oratio, or Un-Umming Your Speech
  24. Preaching – Prof K J Mathew – Shalom Night Vigil – February 2016
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  28. Expository Preaching
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  30. Dressing for Church: Which Way Does One Go?
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  33. QotD – Speaking from the Heart – 2.11.2016
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  38. 6 Ways Bible Reading Enhances Your Church Experience
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  41. Unlawful Arrest for Preaching Gospel
  42. Post-Preaching Inscape
  43. Benefits of Expository Preaching
  44. 4 “Non-Sin” Sermon Practices
  45. Are Red Letters More Important than Black Letters?
  46. Preacher, Do You Tremble before the Word You Preach?
  47. A Christ-Centred Life And A Christ-Centred Ministry
  48. The Ministry of Reconciliation
  49. Acts 4
  50. Acts 10
  51. Challenge: Find Somebody to Love
  52. Time for a Great Poem (evangelism)
  53. Don’t just give up, give out! #Lent
  54. Faith’s Checkbook: A Constant Witness
  55. Simon Peter
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  57. February 8th-Love your neighbor as yourself. And, our unruly society has about as much difficulty with that as did His chosen people back then. Yet, as His children, we are required to be different.
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  84. Good News From The Bad News
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  90. A Passion To Proclaim Him

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16 Comments

Filed under Activism and Peace Work, Lifestyle, Religious affairs

Additional comments to the Letter to the Romans 4

Peter Forbes comments:

4:2      In questioning Abraham’s righteousness Paul develops the point that he made in Rom 2:13 showing that the law does not bring righteousness.

4:3Abraham believed God …‘ the quotation is from Gen. 15:6. Righteousness is imputed by God on the basis of faith, not works of the law. Gen. 15 predates the giving of the law. This is the thrust of the argument in verses 4:4,5 and circumcision – the implications of this are developed in Rom.4:9-13.

Man reading Psalms at the Western Wall. Jerusa...

Man reading Psalms at the Western Wall. Jerusalem, Israel/Palestine, March 2007 (Photo credit: Wikipedia)

4:6-8 The appeal to Psalm 32:1-2 which is a Psalm that David wrote after Nathan had spoken of God’s forgiveness for David’s adultery [2 Sam.12:13] continues the theme of forgiveness from ch. 3:4 We should take great comfort from the fact that God was willing to forgive the repentant David.

4:7  Notice the subtle but important difference between the language of  Psa 32:1 – and Paul’s words here. Whilst the Psalm has ‘he’ whereas Paul here says ‘they’. Paul generalises from the Psalm. The Psalm has specific relevance to David’s situation. Paul says that specific application of forgiveness actually extends to all who follow David’s example of repentance.

4:11 Whilst Israel seemed to see circumcision as the ultimate test of Jewishness Paul clearly says here that it is a sign of what has already been seen in Abraham – that is his faith in God which was counted for righteousness.

4:18against hope believed in hope‘ tells us that Abraham had to have faith in the promise of the seed as it was humanly speaking impossible.

4:23 The implication from ‘now it was not written for his sake alone …‘ is that Abraham had a written copy of the promise.

Cliff York comments

Romans 4 To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of God, for he too was saved by grace, through faith, even as others. Without noticing the years which passed before his call, and the failures at times in his obedience, and even in his faith, it was expressly stated in the Scripture that “he believed God, and it was counted to him for righteousness,” Genesis 15:6. From this example it is observed, that if any man could work the full measure required by the law, the reward must then be reckoned as a debt, which evidently was not the case even of Abraham, seeing faith was reckoned to him for righteousness.

It is clear from the Scripture, that Abraham was justified several years before his circumcision. This then is Paul’s point to those who prided themselves on their pedigree and/or on the very private mark they received in their flesh whilst they were too young to effectively protest otherwise. It is, therefore, plain that this circumcision was not necessary in order to that justification which is by faith.

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It is truly fascinating to reflect on the great wisdom of the Father as one reads the 3 portions of Scripture each day, and often there runs a “Golden Thread” through them all. For example, one of the Golden Threads evident today, is the concept, that we can only be Justified by the Grace of God. Paul deals in great detail with the subject, of course, in Romans, Joseph in his life revealed how great a force faith in God is the life of each of His saints – Genesis 47:12, and the Psalmist captured the same beautifully in the closing verse of Psalm 50Whoso offers praise glorifies me: and to him that orders his conversation aright, will I show the salvation of God.”

John Wilson comments

Prayer of David, psalm 51

Prayer of David, psalm 51 (Photo credit: Wikipedia)

Rom 4:7  As we read from Psa 32 the other day, and as we read from Psa 51 tomorrow, we can clearly see, and appreciate that the confession of sin is not seeking forgiveness, it acknowledges the righteousness of our Heavenly Father. We must also be aware of the fact, that our failings can not be forgiven unless we are prepared to acknowledge them.

Rom 4:17  “I have made thee a father of many nations.” Paul is quoting from Gen 17:5  Sarah was still barren at this time, but we see that this is written in the past tense. This was foreordained. There is a difference between pre-existence and being foreordained. The seed of Abraham, both Isaac and Christ were foreordained.

4:21 All promises that have been made by God, he is able to perform, certainly different from promises made by man. God never forgets a promise, while man frequently forgets, God’s promises are priceless, while promises of man are often times useless, God’s promises are always right, while mans are often wrong.

Michael Parry comments

Paul; the writer to the Hebrews; James; and Peter all talk about Abraham. He was the patriarch of the physical Jewish nation and also father of the faithful (4:16).
He was given the promises before the Law (Gen 17:5-8) – even before his circumcision (Gen 17:24).  The particular seed of his promise was Christ who fulfilled the Law (Matt 5:17, Gal 3:16).  However, God still has a covenant with the Jewish nation and the land of Israel even though they have not (yet) accepted Christ.  It is a mistake to believe, as some groups do, that any prophetical reference or future application concerning the Land and people of Israel is purely spiritual and not physical.

Rob de Jongh comments

For many of us the intricate arguments of scripture are too much to grasp. That’s why we’re given Abraham as an example. All we need to do is read about his life, emulate what we see, and we will obtain the same promises as him. Rom 4:3, 11-12, 16, 20-25.

 

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

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Additional reading

  1. Written down in God’s Name for righteousness
  2. Testimonies to observe, inspired by God
  3. Necessity of a revelation of creation 5 Getting understanding by Word of God 3
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. The Right One to follow and to worship
  6. God showing how far He is willing to go to save His children
  7. A secret to be reveiled
  8. Gone astray, away from God
  9. Back from gone #4 Your inner feelings and actions
  10. Looking for something or for the Truth and what it might be and self-awareness
  11. Two states of existence before God
  12. The God of hope filling us with all joy and peace
  13. God receives us on the basis of our faith
  14. That the righteousness of the law might be fulfilled in us
  15. With child and righteousness greater than the law
  16. Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism
  17. Atonement and the race been bought
  18. A race not to swift, nor a battle to the strong
  19. Fixing our attentionSelf inflicted misery #8 Pruning to strengthen us
  20. Gaining Christ, trusting Jehovah
  21. Set free from any form of mental torment or self-condemnation
  22. Doctrine and Conduct Cause and Effect
  23. Hope by faith and free gift
  24. God’s love – Equal and unconditional for all believers
  25. True richesBeing Religious and Spiritual 7 Transcendence to become one
  26. If you have integrity
  27. Honor your own words as if they were an important contract
  28. All Positive Energy People Are Acceptable
  29. Our openness to being approachable
  30. Preaching to an unbelieving world
  31. Is your mind thirsty?
  32. The Dress Code for Women in the Quran

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Further readings

  1. Daily Devotional – Romans 4:1-12
  2. Daily Devotional – Romans 4:12-25
  3. Romans 4 and the Sacraments
  4. Faith-full Father Abraham
  5. Paul’s Scriptural Argument
  6. Paul’s Argument of Maturity
  7. What works was Paul talking about in Romans?
  8. Background to Romans 9-11: key teaching from Romans 1:16-4:25
  9. Structure of Romans 1:16-4:25
  10. May 23 2 Chronicles 6,7; Psalms 135; Romans 4
  11. Devotional # 90. Galatians 3:15-29
  12. A Promise
  13. God is righteous and just (God is good 4)
  14. “It’s something only God can do, and you trust him to do it.” ~Apostle Paul
  15. The relevance of  God’s Word today
  16. Righteousness of Faith
  17. Could Abraham have remained childless?
  18. Would Your Faith Save You?
  19. It’s not about you
  20. The Best Way to “Stand Up” For Jesus: Revisiting Romans
  21. What works was Paul talking about in Romans?
  22. Nullify the Torah?
  23. Apart From The Law Of Righteousness
  24. Under The Law
  25. Scriptures on Righteousness- Joseph Prince
  26. Righteous and Right-ness
  27. Greater Love Hath No Man
  28. Jesus Christ has done enough
  29. Verse of the day – Righteousness of the Law
  30. Grace words for today Devotional
  31. It is in difficult times that we choose to continue to do what is right while everything else seems wrong that we grow
  32. Getting wisdom
  33. Moral Image
  34. Incredible Peace
  35. It Is God’s Presence in Us
  36. Strength In Your Hair Or Your Faith?
  37. Daily Inspiration, January 28th
  38. You Have on Different Clothing Now
  39. Christ: A Place In God
  40. The Privilege
  41. The Sermon on the Mount is not a Guide to Christian Salvation
  42. Experiencing Revival Part 3: Obedience
  43. Righteousness Pt 10
  44. Kingdom Come
  45. You Christian, shouldn’t carry guilt, or seek ongoing forgiveness to stay “right” with God.
  46. Exodus 4-6 Thus says the Lord, Israel is my firstborn son
  47. The Myths and Facts of Circumcision
  48. The Question of Circumcision II
  49. God confronted even Moses for not keeping the covenant
  50. What is so important about this Commandment?
  51. Experience the change in status from “Children of the flesh,” and of the world : to “Children by promise,” and in the World -Guy#2:03
  52. Surrender: Circumcision of the Heart
  53. Is your heart circumcised today?
  54. Only Jesus Christ – no if’s, no but’s (1)
  55. Yes’s and No’s
  56. entering in…as chosen ones

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27 Comments

Filed under Lifestyle, Religious affairs

Additional comments to the 3rd Letter to the Romans

The Christadelphian Agora comments

Reading 3 – Rom 3:9,10

“What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: ‘There is no one righteous, not even one’ ” (Rom 3:9,10).

“Our guilt is great because our sins are exceedingly numerous. It is not merely outward acts of unkindness and dishonesty with which we are chargeable. Our habitual and characteristic state of mind is evil in the sight of God.

“Our pride and indifference to His will and to the welfare of others and our loving the creature more than the Creator are continuous violations of His holy law. We have never been or done what that law requires us to be and to do. We have never had delight in that fixed purpose to do the will and promote the glory of God. We are always sinners; we are at all times and under all circumstances in opposition to God.

“If we have never loved Him supremely, if we have never made it our purpose to do His will, if we have never made His glory the end of our actions, then our lives have been an unbroken series of transgressions. Our sins are not to be numbered by the conscious violations of duty; they are as numerous as the moments of our existence” (Charles Hodge).

Peter Forbes comments:

3:2  If the Jews had a benefit simply because the Word of God was committed to them how do we view that same word? Do we feel privileged simply because we can read Scripture freely in our own tongue?

3:3 Paul (2Tim 2:13) develops the principles of this verse for the benefit of Timothy. – We have noted before that David’s Psalm (32) is used by Paul to speak of the way in which God forgives. Reflecting on what David had done – committed adultery and murdered a man – we probably cannot think of two more evil crimes. But it is these two crimes which God forgave which forms the basis of Paul’s encouragement to us.

David and Bathsheba, by Henry Bone (died 1834)...

David and Bathsheba, by Henry Bone (died 1834). See source website for additional information. This set of images was gathered by User:Dcoetzee from the National Portrait Gallery, London website using a special tool. All images in this batch have been confirmed as author died before 1939 according to the official death date listed by the NPG. (Photo credit: Wikipedia)

3:4 The quotation ‘that thou mightest be justified …‘ from Psalm 51:4 marks the beginning of an appeal to the repentance of David after his adultery with Bathsheba – see the title of the Psalm. This incident in David’s life, as terrible as it was, marks the magnitude of the Father’s forgiveness towards a repentant sinner. More notes on this in Romans 4.

3:4‘that thou … art judged’ is a quotation from Psa 51:4 That Psalm is a Psalm speaking specifically of David’s sin with Bathsheba. Paul highlights that the Psalm, though specifically speaking to David, actually has a general application to all.

3:5 This is the first of a number of occasions when Paul asks a question which he then answers himself. The others are Rom 4:1,  6:1, 7:7

Painting by Rembrandt of Paul, one of the most...

Painting by Rembrandt of Paul, one of the most notable of early Christian missionaries, who called himself the “Apostle to the Gentiles.” Paul, a Hellenistic Jew, was very influential on the shift of Christianity to Gentile dominated movement. (Photo credit: Wikipedia)

3:7-8   The “lie” that Paul is thinking about is the charge laid on him by others that he said “Let us do evil that good may come”.

3:8  The charge laid on Paul is similar to the hypothetical question he asks in Rom 6:1.

3:9     The teaching of Paul that we ‘are all under sin’ is quoted by Paul later – Gal 3:22–This is one of many times where Paul quotes elements of this letter to the Romans to other churches. Thus we see that Romans seems to be a letter that many of the other churches were aware of.

3:19 The phrase ‘every mouth may be stopped’ echoes the sentiments of Psa 107:42 thus demonstrating that the teaching that all men are sinners is not confined to the New Testament but is a clear Old Testament teaching.

3:23,24 These adjacent verses are at the opposite ends of the spectrum as far as the mind of man is concerned. One has to recognise the situation outlined in v 23 before one can be in the state described in v 24. Justification is only available to those who recognise their own personal need for salvation.

3:25-26        We should reflect carefully on the fact that God’s righteousness is seen in the death and resurrection of Jesus. Our God is not a vindictive cruel God. Rather, as shown by the way He responded to Jesus’ obedience, He is merciful – which we should appreciate anyway because of the way in which He describes Himself –Exo 34:6-7

3:31   To the Jew the idea that the Law of Moses was no longer the route to pleasing God (if it ever was) was a major problem. So they needed to know that ‘faith’ did not remove the need for obedience

Peter Cresswell comments

English: manuscript of the Epistle to the Roma...

manuscript of the Epistle to the Romans (fragment) (Photo credit: Wikipedia)

3:4 – Here we see a principle that we cannot ignore.  Let God be true is a clear instruction to us not to make God into what we think He should be – not to impose on Him what we feel are the qualities of a god, but instead to open our minds to let Him show us what he really is in truth.  We are still on the theme from the previous chapters which tell us how to avoid being like those whose worship is distorted.  Let us take heed, as through this we can be justified by faith, as we are being prepared to learn next.

3:20 tells us that the law can’t save because by it there is knowledge of sin.  This shows us that the law is inextricably tied up with the original curse – that we should know good and evil.  At the end this curse will be removed and we will know only good.  We do well to remember that this knowledge of good and evil is a curse, not a privilege.  One day, those who are saved, will leave it far behind.  One could argue that by God’s grace, we already have – 5:21, 6:7 – but in that day it will be actual.  Evil will no longer be remembered or contemplated or come into mind.  We must ask ourselves: Are we ready to leave behind the choice to do evil, without looking back, or do we still consider it a privilege?

Cliff York comments

Romans 3:9 – “for we have before proved both Jews and Gentiles, that they are all under sin” – in chapters one and two. Paul painted a word picture, first of the Gentile world – Romans 1 – then the Jewish world, which was even worse, for they had access to God’s righteousness – Romans 2.

v12-18 – Paul describes the cadaver of sin. As Paul’s scalpel opens up the body of sin, first the throat, then the tongue, lips, mouth, feet, and eyes are laid bare and examined – Hebrews 4:12-13. And Paul’s conclusion is given in v23 – “For all have sinned, and come short of the glory of God.”  What does this tell us? We all need Jesus Christ. No-one will be in God’s Kingdom who has not entrusted his life and his salvation to the only name given among men whereby they might be saved – Acts 4:12.

John Wilson comments

Rom 3:25  “to declare his  righteousness.” Christ, the bearer of the sins of the people. Not that Christ might be punished for others, but that God’s righteousness might be declared for others to see that they might be forgiven.

David Simpson comments

Rom 3:9-20 has at least 7 quotations from the Psalms, and one from Isaiah. Then in Rom 4 we can find 7 times when Abraham’s name is written.  There is no doubt, is there, where the Gospel’s foundation is laid?

Valerie Mello comments

Rom 3:23: “For all have sinned, and come short of the glory of God.”

A reader writes: “even though our Lord did not commit one single sin – even of omission, he still Came Short of the glory of Yahweh – by his very mortality that he inherited by his birth of a mortal woman – meaning he had to make atonement by his death for his ‘falling short’ of the glory of Yahweh by reason of his birth by a mortal woman who, wonderful as she was, still possessed a sin-prone nature herself.”

My reply: In Rom 1, Paul pointed out mankind’s refusal to acknowledge God and God’s truth and how God gave mankind over to their lusts and the practice of sin. Then in Rom 2, Paul describes God’s judgment on both the Gentiles and the Jews. In Rom 3, Paul sums up his argument and makes it clear that all of mankind is under sin and that “every mouth will be silenced and the whole world will be held accountable to God.” With regard to God’s judgment there is no difference between Jew and Gentile, rich or poor, priest or beggar, businessmen or drunk, churchgoer and atheist, all have sinned and fall short of the glory of God. It does not say or imply that Christ because of his human nature fell short of God’s glory!

In Rom 3:22, we read that the righteousness of God is by faith in Jesus Christ to “all” – that is, mankind in general, Jews and Gentiles, “unto all and upon all that believe: for there is no difference” (cf. vv. 21,23). To fall short of the glory of God is to be in need of righteousness, a righteousness imputed to us by God through Christ (2Cor 5:21).

In Matt 5:20, we are warned that our righteousness must exceed those of the Pharisees. What Jesus is telling us is that it is not enough to submit to mere outward conformity as characterized by the Pharisees, but that it must be of both inward and outward conformity. Obeying the Law was more than just abstaining from killing, or stealing, etc., it also dealt with our inward being. So it is with us under the Law of Christ, and we can only exceed the righteousness of the Pharisees if we submit to Christ. Our own righteousness will never be good enough no matter how hard we try (cf. Isa 64:6).

Jesus was the only one who could lead a perfect life to the law of God in thought, word, and deed. Jesus’ mission was not simply to die on the cross. He had to be the Lamb without blemish, without sin. He had to live a life of perfect obedience, which he did and became the righteousness of God and, thus, could not have fallen short of God’s glory. Irrespective of Christ’s human sin-prone nature, he did not fall short, but continued in all things that were written in the book of the law to do them, otherwise, how could his righteousness be imputed to us, irrespective of our human nature (cf. 1Pet 5:10)? Christ was the perfect sacrifice and we can be made perfect only in him. We are to be Christ-like (cf. 2Cor 3:18).

Christ’s passive obedience (Isa 53:7) pays our sin debt and his active obedience of a sinless life gives us the perfection required by God if we submit (cf. Matt 5:48). What is required of us is active and passive obedience to Christ. Jesus came to undo what Adam did in committing and omitting, by which his character was tarnished and sin entered the flesh and passed on to his descendants – his sin was imputed to us (Rom 5:17-19). This was man’s fall from glory and made him in need of glory.  Man was created in God’s image for God’s glory (1Cor 11:7; Isa 43:7). Christ came to restore for us what Adam lost. We must have Christ’s righteousness, active and passive, transforming us from sinners who fell short of the glory of God to saints of God who fulfill the glory of God in Christ, or God will not accept us.

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Preceding articles

Elul Observances

To find ways of Godly understanding

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Continue reading: Additional comments to the 4th Letter to the Romans

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Additional reading

  1. Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50
  2. Forbidden Fruit in the Midst of the Garden 4
  3. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. Imprisonment and execution of Jesus Christ
  6. The seven last sayings of Christ discussed in the new edition of the Christadelphian
  7. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  8. God’s wrath and sanctification
  9. Condemnation of the World and Illustration of Justification
  10. Theologians and a promised Spirit to enlighten us
  11. Atonement and the race been bought
  12. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  13. 138) Cheap Grace
  14. Christianity without the Trinity
  15. Not trying to make the heathen live like Jews #2
  16. A Living Faith #7 Prayer
  17. Growth in character
  18. Love is like playing the piano
  19. Forgiveness is a blessing for the one who forgives
  20. He who cannot forgive breaks the bridge over which he himself must pass
  21. Forgiveness always possible
  22. A man who cannot forgive others
  23. Answering a fool according to his folly
  24. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #5 Not law binding
  25. When not seeing or not finding a biblically sound church
  26. Follower of Jesus part of a cult or a Christian
  27. Breathing to teach

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Further readings

  1. The creation of Earth and Man, the fall of Man, the cursed Earth, the redemption of Man, the resurrection of Christ, the resurrection of Man, the New Earth
  2. The Justification of Abraham
  3. Joseph and the justification of evil/sin
  4. Law and Grace
  5. Justification, Sanctification and Perseverance – By Grace through Faith
  6. Justification is by faith
  7. Why Justifying yourself is Destroying you!
  8. Are Good Works Necessary for Salvation?
  9. Faith itself not the cause of justification – Louis Berkhof
  10. Theories of Atonement: Recapitulation Theory
  11. Practical Theology
  12. Michael Horton Differentiates Law and Gospel
  13. Old and New Perspectives on Paul: A Third Way?
  14. Why the Law? Part 2
  15. The Justified Dead
  16. It’s not about you
  17. Reflective Paragraphs Week 4 – Romans 3
  18. Romans 3
  19. Daily Devotional – Romans 3:1-8
  20. Romans 3:9
  21. Daily Devotional – Romans 3:9-20
  22. Daily Devotional – Romans 3:21-31
  23. “And where does that leave our proud religious claim of having a corner on God? Canceled.” ~~Apostle Paul
  24. The Best Way to “Stand Up” For Jesus: Revisiting Romans
  25. What works was Paul talking about in Romans?
  26. Nullify the Torah?
  27. Under The Law
  28. Psalm 57 – As a Deaf Adder; A Sermon Preached at the Amarillo Primitive Baptist Church – Sunday, October 18, 2015
  29. Apart From The Law Of Righteousness
  30. Confessions of a Hypocrite
  31. You are without excuse
  32. Are we good?
  33. More Fashionable Fig Leaves
  34. Elihu – A Word for young leaders
  35. Salvation & Obedience
  36. Would Your Faith Save You?
  37. Let Go of the Ladder
  38. The Playing Field Is Level!
  39. My Utmost For His Highest: The Nature Of Reconciliation
  40. Obedience apart from Christ won’t justify
  41. That One Sin!
  42. The Only Martyr
  43. we’re all “heirs according to the promise” – but we all fall short
  44. Everybody needs Jesus
  45. Rub Your Eyes (Rondel Grande)
  46. Romans Devotional- Day 25
  47. The Anatomy Of God
  48. When Perfect Is Not A Good Thing – Part 1
  49. When Perfect Is Not A Good Thing – Part 2
  50. Is just-as-if-I’d-never-sinned the true meaning of justification?
  51. My Sinfulness
  52. If you love yourself….
  53. Good Behavior
  54. God is righteous and just (God is good 4)
  55. PT. 9 (The end) You are justified in Christ
  56. Day 11: I Declare My Righteousness Is In Christ Jesus
  57. Subjected For Our Sake.
  58. Guilt & Shame Misapplied
  59. God Glories in Making You Righteous
  60. Our Comforter is our Peace
  61. We Distinguish…(Part 5) — Active/Passive Obedience
  62. We Distinguish…(Part 6) — Moral/Ceremonial/Civil
  63. Those Who Practice Such Things Will Not Inherit the Kingdom of God
  64. Do I seek approval?

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Romans 4 and the Sacraments

In our series looking at “Faith and works” yesterday (January 28) we looked at the letter from Paul to the Romans, chapters 3 and  4. the 4th chapter often being referred to to support the doctrine of justification by faith alone.

Luther’s work

In our previous posting we saw how the German theologian and religious reformer who was the catalyst of the 16th-century Protestant Reformation Martin Luther gave enough food for the Antitrinitarians. He is one of the most to go against their idea we still have to do works to be able to enter the Kingdom of God.

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It is thanks to his marvellous work of translating of the Bible into the vernacular (instead of Latin) that so many more people could read and find out what was really written in the Holy Scriptures, which had a tremendous impact on the church and West European culture.

From 1510 to 1520, Luther lectured on the Psalms, the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity.

The most important for Luther was the doctrine of justification – God’s act of declaring a sinner righteous – by faith alone through God’s grace. He taught that salvation or redemption is a gift of God’s grace, attainable only through faith in Jesus as the Messiah.

Looking at Paul’s teachings

The blog “Washed, sanctified and justified” also looks at Paul’s teachings in the knowledge that lots of protestants refer to Romans 3:26-28 as their conclusion that a man is justified by faith. Some will say

Therefore we conclude that a man is justified by faith apart from works. {Analysis of St. Paul’s Teachings on Justification and Faith}

Many Christians forget to notice “of the law” which indicates something more and something different than just the “Blood of Christ” or “the Blood of the Lamb“.  The Jewish scholar knew very much the importance of “The Law” or the “Torah” in God’s Plan. And these words are very important to the idea that the apostle Paul is expressing. In the previous articles we have seen that the apostle is speaking of works of the law because that is what he was speaking of in the last chapter.

He didn’t suddenly change subjects. However, he has omitted the words of the law at this point. {Analysis of St. Paul’s Teachings on Justification and Faith}

Some Catholics may say the Jews did not have ‘Sacraments’, but they had a Covenant and arrangements (or sarcaments in the wider interpretation), also having their own religious signs or symbols and practices as forms of worship.

Paul was very well aware how men of God were justified in the past. Abram (Abraham), born way before God made the covenant with the Israelites, had come in the faith. When he was called to go out into a place which he should after receive for an inheritance, obeyed, and he went out, not knowing whither he went. Abraham believed God, and it was counted unto him for righteousness. (Genesis 12:1-4; Hebrews 11:8; Romans 4:3) He also had not forgotten, like today many Christians do, that Abraham became the father of many, justified by works, when he had offered Isaac his son upon the altar. (James 2:20-22)

Covenants given to man

The Abrahamic Covnenant may have been interchanged with the Messianic or New Covenant this did not make done with The Law. Too many people forget the terms of the New Covenant.

De Maria in “Romans 4 and the Sacraments” looks further at the misunderstanding of Faith without works.

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We remember from it:

Romans 4 = a dissertation on justification by the Sacraments.

  1. Abraham = our father, according to the flesh
  2. if Abraham > justified by works = he hath whereof to glory > not before God.
  3. if Abraham justified himself = more power to him => it is not of God.
  4. Abraham believed God => counted unto him for righteousness.

=>  that means.

  1. him that works = reward not reckoned of grace, but of debt > obey God’s voice + keep His covenant => a peculiar treasure unto God above all people
  2. to him that works not, but believes on him that justifies the ungodly > faith is counted for righteousness.
  3. Abraham was => did not work for debt
  4. Abraham did work for faith

He also looks at David, one of the circumcised =>  covenant of reconciliation

  • No one can deny David did many works <= all he did was believe in God’s mercy

reconciliation not only offered to Israelites (Abraham not an Israelite + not even circumcised yet) ===> God saw his faith at work => reckoned in uncircumcision to receive sign of circumcision=  seal of the righteousness of the faith

=> = prophecy which showed that even gentiles would be justified by faith.

=> We, like Abraham, believe and are imputed righteousness, in the Sacraments of Jesus Christ.

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St. Paul contrasting Old Testament with New Testament.

  • Old Testament = the Law.
  • New Testament = the Faith.

no ministry of reconciliation in Old Testament. ~~~ David’s reconciliation exception = foreshadowing of the Sacrament of Reconciliation.

=> Just as it is imputed to the Catholic, who believing the promises of God, approaches the font of grace and submits to the Sacraments, calling on His name.

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

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CatholicBibleTalk

 Romans 4 is frequently used to support the doctrine of justification by faith alone. But it is actually a dissertation on justification by the Sacraments.  Let’s go through it.

King James Version (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?Abraham is our father, according to the flesh. The Apostle asks, “what has he found”?

2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

Now, he asks, “did Abraham justify himself?” If he did, then more power to him, but it is not of God.

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now, he quotes Gen 15:6Abraham believed God, and it was counted unto him for righteousness.

and he begins to explain what that means.

4 Now to him that…

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Our life depending on faith

Looking at the Bible reading for January 28

When we look at our bible readings of the day, we do find Genesis 46-47, Psalm 50 and Paul’s letter to the Romans chapter 3-4.

English: Apostle Paul in the apse

Apostle Paul in the apse (Photo credit: Wikipedia)

The Apostle Paul when he was called Saul had been full of zeal for keeping the law and saw the followers of Christ as appearing to have no respect for keeping the law so he persecuted them – until he was dramatically converted. After his conversion and the maturity gained by the experiences that followed, he wrote his remarkable letter to the Romans, a letter primarily to the Gentiles.

The apostle asks a valid question, which should bring us to wonder what the good might be us of difference between a non believer and a believer doing good works.

People trained in God’s ways

Throughout history we have seen that there have been many people who were so called trained in God’s ways and even got titles of universities, declaring them to be theologians. Lots of people look up at them and think they are the person who best know how everything is about God, gods, religion, man, life and death. Lots of people got frustrated with what they got to know from those scholars  who often said we just had to belief this or that, because it is incomprehensible for a human being to understand. As such lots of human doctrines were introduced in Christendom.

People also got annoyed with certain behaviour of those so called religious men. Some had relationships not only with different wives, but there have also been clerics who had intercourse with children.
On the other hand the world sees lots of unbelievers who are doing very good works and are always ready to help others, plus giving very good examples how we make the best of our life in a good relationship with others.

God not abandoning people

It is true that lots of non-religious people are also good people, but the apostle Paul tells us as it turns out, it makes a lot of difference who is a follower of Christ and a believer in the Only One True God.

In history there have been many people who tried to bring the Word of God to others and make it alive for the future. We had the Jewish scribes who were being put in charge of writing down and caring for God’s revelation, what we call the Holy Scriptures or the Bible. In the course of doing that, when some of those Jews abandoned their post, we can see that God didn’t abandon them.

Throughout the Book of books we can see how God always stayed with His People, even when they did bad things or had moments that they forgot Him. Even the most important of these men of God had one moment of doubt, that he questioned God why He (Jehovah God) had abandoned him (Jesus).

Jesus at one moment also cried to his heavenly Father saying

 Eli, Eli, lama sabachthani? (Matthew 27:46)

being a call unto God questioning Him why he had forsaken or had deserted the son of man Jeshua (Jesus Christ), who was willing to do God’s Will instead of his own will. (In case Jesus is God he naturally would always have done his own will and could never have left himself.)

Not cancelling out Jehovah his faithfulness

Do you think Jesus and other men of God their faithlessness cancels out Jehovah the Almighty God His faithfulness?

We are told that God keeps his Word even when the whole world is lying through its teeth. Scripture says the same

“God forbid! Yea, let God be true, though every man a liar. As it is written: “That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.”” (Romans 3:4 KJ21)

We are given God’s Word which stand fast and true and is not given to confuse us or to.  We are given commandments in that book of books and are questioned if we make the law of none effect through faith.

The unbelievers can do good and bad like we too can do a lot of bad. But if our wrongdoing only underlines and confirms God’s right-doing, “shouldn’t we be commended for helping out?” remarks Paul. When having come into the faith we should be willing to follow the teachings of Jesus Christ (a work to be done) and should do our uttermost best to comply not only with his teachings but also with the ordnance of God.

Sayings we are saved and have to do no works

The people who do want us to believe we can do whatever we want because salvation is on us by the blood of Christ, must know that it is not by our bad deeds that God would come out better.  It’s simply perverse to say,

“If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favour.”

or to say

“The more evil we do, the more good God does, so let’s just do it!”

That’s pure slander. (Romans 3:7-8)

Same start for every one

It is not because we are Jews, Christians or Muslims that we would be we more excellent than the others and are getting a better break than the others. (Romans 3:9) Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it that there’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys.

It may sound harsh, but there is “No one’s living right”.

“9 What then? Are we better than they? No, in no wise! For we have before proved that both Jews and Gentiles are all under sin. 10 As it is written: “There is none righteous, no, not one; 11 there is none that understandeth; there is none that seeketh after God. 12 They have all gone from the way; they have together become unprofitable; there is none that doeth good, no, not one.”” (Romans 3:9-12 KJ21)

Therefore every day we do have to be careful not to have our throats to be gaping graves,our tongues slick as mud slides. (Romans 3:13) With no tongues to deceit we should try to get others to know Jeshua, Jesus Christ, the son of man and the son of God. In him we did receive salvation, but in him we do have to grow (a work) so that we can run a good race, not for the honour of sinner-of-the-year, or for the one who made the most money on the back of others.

Afraid for those coming in

In our land littered with heartbreak and ruin, many of us do not want to know living with others. They are so afraid of the refugees coming into our nation. Are they afraid of them being able to get others to believe what they believe and to come to the same religion as theirs. Should they than not wonder how it comes that those immigrants not come to be surprised by the faith we are having and that they would become interested in the faith that lives in Europe? We think the greatest problem is that there is not so much faith in God living around in our regions. Most people never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else?

For sure it is not our involvement with God’s revelation that will  put us right with God. There are also many unbelievers who write about our God and about religion. There are also people who are against God who try to bring others in doubt by throwing lots of discussions at them.

Should we not more question why there would be a danger of Muslims converting people from here unto the Islamic faith? In case there would be enough people standing strong in their faith we should not worry.

Did Jesus also not give the task to his followers to go out and preach? When Christians would do what Jesus Christ ordered them to do we should have enough preachers witnessing about the works of god and about the real faith we should follow.

Man incapable to govern

Throughout history man has proven to be incapable to come to good governments, or to be able to rule this universe. By the Word of God we are forced to face our complicity in our sins. By all our stupidities we do have to come to see we can only have a good government under the jurisdiction of Christ Jesus.

Because by the works of the Law shall no flesh be justified in God His sight (Romans3:20) we should know that for by the Law comes the knowledge of sin and are we given the ways to handle sin. Now we also do not have any excuse because in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about in our Scriptures, has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this.

“20 Therefore by the deeds of the law, no flesh shall be justified in His sight, for by the law is the knowledge of sin. 21 But now the righteousness of God apart from the law is manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God, which is by faith in Jesus Christ, unto all and upon all those who believe. For there is no difference, 23 for all have sinned and come short of the glory of God,” (Romans 3:20-23 KJ21)

“30  What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith; 31 but Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.” (Romans 9:30-31 KJ21)

Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God sent us His only begotten son and accepted this man’s ransom offering to pay for our sins. did it for us. The action of God, out of sheer generosity, was taken for the recognizance of the humbleness of  the Nazarene Jew who was willing to put his own will aside for complying totally to God’s Will.

A Freebox in Berlin, Germany 2005, serving as a distribution centre for free donated materials, and where the gratis is really for free.

With Jeshua (Jesus Christ) the world has received a pure gift. With God it is not, like we can see so many times today, that there are offers to people where they say it is gratis, but then they still have to pay so much money. By God Gratis does really means for free. We do not have to pay anything for the Gift of Grace. Salvation is given to everybody in the world. But it is given at one point and then we have to continue from there onwards. And that is what a lot of people seem to forget.

The mess we are in & Setting the world in the clear

God by the action taken, or by the work done by His son, got us out of the mess we’re in and restored us to where God always wanted us to be. In His plan fits a righteous people. Jehovah, the God of gods, did it by means of Jesus Christ. It was God who sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear.

God decided on this course of action in full view of the public — to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. For many that does not seem to be clear, but it’s now — this is current history! God sets things right. He also makes it possible for us to live in his rightness.

Working at a relationship

When we come to know that Jesus is the Way to God, we do have to respond (an action to be taken or a work to be done). Our response to what God does for us should create our willingness to do the right works to come to a very good relationship with Him. to come to such a good relationship our lives have to get in step with God.

Jehovah God is the God of outsider non-Jews as well as insider Jews and this God of Abraham should be the Allah, Adonai, Elohim or God of Israel and God of all Jews, Christians, Muslims but also of all those who wander in this world without knowing yet what the purpose and the goal of their life is.

The apostle Paul warns the world to know that there is only one God Who has set right all who welcome His action and enter into it, both those who follow the apostle’s religious system and those who have never heard of his and our religion.

“I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me.” (Galatians 2:20 KJ21)

“in whom we have boldness and access with confidence by the faith of Him.” (Ephesians 3:12 KJ21)

“knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.” (Galatians 2:16 KJ21)

“And His name, through faith in His name, hath made this man strong, whom ye see and know. Yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.” (Acts 3:16 KJ21)

“But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to those who believe.” (Galatians 3:22 KJ21)

“23 for all have sinned and come short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus.” (Romans 3:23-24 KJ21)

“30 seeing it is one God who shall justify the Circumcision by faith, and Uncircumcision through faith.” (Romans 3:30 KJ21)

Having stressed “the faithfulness of God” (verse 3) and having told that God reacts to what he sees – seeing “faith” and also faithlessness – we should be fully aware that it is important how we act. Our behaviour is an important factor to our faith-life.

Several people are cross with God and left faith because they did not see any difference between them and the unbelievers. Many do say it is not right God also “inflicts” trouble, pain and sorrow to those who believe in Him.
We must not say,
“God is unrighteous to inflict wrath” (verse 5) on the disobedience he sees in his creation.
What God looks to see, Paul says as he higlights the example of Abraham in the fourth chapter, is – faith, genuine belief and trust in God for “faith was counted to Abraham as righteousness” (verse 9) and it will be “counted” to us also.

“Cometh this blessedness then upon the Circumcision only, or upon the Uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.” (Romans 4:9 KJ21)

English: Statue of Saint Paul at Bab Kisan, Da...

Statue of Saint Paul at Bab Kisan, Damascus, Syria Français : Statue de Saint-Paul à Bab Kissan, Damas, Syrie (Photo credit: Wikipedia)

Paul stresses this was “the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe … so that righteousness would be counted to them as well” (verse 11).

We read in Genesis earlier this month all the things Abraham did – through faith. Paul is stressing that

“For the promise that he should be the heir of the world came not to Abraham or to his seed through the law, but through the righteousness of faith.” (Romans 4:13 KJ21)

Acting faithfully toward God in our lives is what matters most of all and Abraham is the key example for us to follow. In the past the Jews had a contract or covenant with God. With Christ there was made a new covenant. In the knowledge that a contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect, we have been offered a much better contract. Yes, we as human beings do need some contract or written rules. As  such those who follow Christ, believing in him, can live with the promise that God made to our forefathers. God’s promise, though, can not be broken. This is why the fulfilment of God’s promise depends entirely on trusting God and His way, and then simply embracing Him and what He does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father — that’s reading the story backwards. He is our faith father. Therefore Paul realized that “the law brings wrath” and

“15 because the law worketh wrath; for where there is no law, there is no transgression. 16 Therefore it is of faith, that it might be given by grace to the end that the promise might be made sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all” (Romans 4:15-16 KJ21)

It depends on faith, in order that the promise may rest on grace.

We should recall God’s promise to Abraham in Genesis 17:4,5 and his life of faith beginning from when he left Ur. We must each reflect on our own acts of faith, for it is not just something we talk about! What things have we done, and are doing – that show our faith?

Our eternal future “depends on faith”.

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Preceding article: January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

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Please do find also to read:

  1. Epicurus’ Problem of Evil
  2. Condemnation of the World and Illustration of Justification
  3. Elul Observances
  4. God’s wrath and sanctification
  5. A god who gave his people commandments and laws he knew they never could keep to it
  6. Self-development, self-control, meditation, beliefs and spirituality
  7. Outflow of foundational relationship based on acceptance of Jesus
  8. Back from gone #4 Your inner feelings and actions
  9. Being Religious and Spiritual 5 Gnostic influences
  10. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  11. Being of good courage running the race
  12. A race not to swift, nor a battle to the strong
  13. The race is not to the swift, nor the battle to the strong
  14. To Soar In The Spirit You Have To Be Hard Core
  15. Being religious has benefits even in this life
  16. Cognizance at the doorstep or at the internet socket
  17. Good and bad things in this world
  18. Salvation and Righteousness
  19. Establish your hearts blameless in holiness
  20. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  21. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  22. A Living Faith #3 Faith put into action
  23. A Living Faith #6 Sacrifice
  24. A Living Faith #10: Our manner of Life #2
  25. Faith and works
  26. Not making yourselves abominable
  27. The attraction of doing something
  28. Re–forming ourselves
  29. Humbleness
  30. Wired to Connect?
  31. Bearing fruit
  32. Our stance against certain religions and immigrating people
  33. Religion, fundamentalism and murder
  34. Whoopi Goldberg commandments and abortion
  35. Daring to speak in multicultural environment
  36. As Christ’s slaves doing the Will of God in gratitude
  37. 2014 Religion
  38. Disobedient man and God’s promises
  39. Crisis man needed in this world
  40. From pain to purpose
  41. Unconditional love
  42. Relying on the Love of God
  43. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  44. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  45. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  46. Evangelisation, local preaching opposite overseas evangelism
  47. When not seeing or not finding a biblically sound church

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Further reading

  1. Faith (Heartfixxer)
  2. Embracing the Path
  3. To Soar In The Spirit You Have To Be Hard Core (the Inscribed heart)
  4. See Other with God’s Eyes
  5. Faith is the Key
  6. Wear Your Faith on Your Sleeve
  7. We Need to Water Our Faith
  8. A Date With God
  9. Where is the Church that Christ built?
  10. Actions are the Megaphone of Words
  11. We are justified by faith and works, in a manner of speaking.
  12. Luther’s misunderstanding
  13. Faith-Rooted Practice – Rev. Dr. King and Prophetic Evangelicalism
  14. Declaring what is not as though it is
  15. What is Right?
  16. Thankful Thursday: God’s Faithfulness
  17. Great Faithfulness
  18. Grace Makes All The Difference

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January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

In the past there have been many discussion about the possibility man being good. When we look at the world today it seems not much has changed. Along all sides we can see people who do not want to share the luck they have with others. This has come to a high point with the refugee crisis. It is understandable that people want to protect their own goods and culture, but often they are too much afraid that their way of living would be in danger by others from far away coming to live in their regions.

Several people are convinced that people who are fleeing from war-zones can not be good and trustworthy people. According to several Christians it is even impossible for a human being to be good from himself and as such no one can be reliable.

A17th century Calvinist print depicting Pelagi...

A17th century Calvinist print depicting Pelagius. The caption says “Accurst Pelagius, with what false pretence Durst thou excuse man’s foul concupiscence, Or cry down Sin Originall, or that The love of God did man predestinate.” (Photo credit: Wikipedia)

The controversial British monk Pelagius in the fifth century had taught that man’s nature was essentially good. This was not to the liking of the Catholic Church leaders who found that because of Adam’s sin all men were born with a strong tendency to sin. It is even for that reason that lots of Christians do say it is impossible for Jesus to be a man. Because he was without sin he should be God, according to them. This naturally is not at all true and makes of God a horrible Creator, having created human beings who can not decide for themselves to do good or bad. Worse it would also mean that God gave man commandments He knew they would never be able to follow.

Pelagius rightly said that an individual had the power to do right by choosing to do right and by beating the body into submission through ascetic practices. Traditional Christianity said that men could defeat their tendencies to sin only by the working of God’s grace in their heart. According to the churchleaders Pelagius‘s ideas meant that Christ‘s death on the cross served more as a moral example than as an atonement able to transform the soul from within by divine force, which meant against going their doctrine of sola fide.

Those who think that Old and New Testaments alike teach us that we cannot change ourselves have not very well read the Holy Book of books. In the many books which form the bible we do have many examples of people who have gone from bad to good but also from good to bad and sometimes returning to good.

Augustinus 1.jpg

Saint Augustine from a 19th-century engraving

The Christian philosopher and theologian St. Augustine or Augustine of Hippo (354-430), best known for “The Confessions” and “The City of God” was responsible for the excommunication of Pelagius.

While in Rome, Pelagius first heard of Augustine through his reading of a prayer from Augustine’s Confessions: “Give what Thou commandest and command that Thou wilt.” To Pelagius, the philosophy expressed in this prayer sounded like the total abandonment of human responsibility and a denial of the ethical dimensions of the Christian faith. If all moral action, thought Pelagius, depends solely on God — both the commanding as well as the ability to obey — God is either an arbitrary tyrant or else man is a creature deprived of free will. Pelagius conducted his teaching along these lines while he was in Rome, and it was to this teaching that an able lawyer, Caelestius, responded, leaving his profession of advocacy and becoming Pelagius’s disciple, companion, and the popularizer of his views.

Caelestius’s Pelagian views continued to spread, and soon Augustine was preaching and writing with intense fervour against this what he called a new heresy, arguing that the whole lump of humanity is infected with sin and that only the grace administered in baptism can wash away the guilty stain.

In spite of these admonitions from the Doctor of Grace, the controversy continued, and it was not long before the articulate bishop of Eclanum, Julian, stepped in to argue the Pelagian cause, forcing Augustine, by the clarity of his logic, into positions regarding the doctrines of grace and predestination that have been burdensome to Western Christendom ever since. {Encyclopedia of World Biography | 2004}

Today we still find many who do not want to see that man has a lot in his own hands. Today there are still lots of Christians who think it is impossible for man to live according to God’s Wishes and that he does not have to do any good works to enter the Kingdom of God because it is just impossible for him to do such good works.

According to Augustine it is not possible to lead a sinless life, with (for whatever reason, probably she had to carry the god son according to the Catholic Church) the exception of the Virgin Mary. For Augustine divine grace must precede every virtuous act and today many Christians are also still convinced we are all saved whatever what we have done and whatever we do in our life.

For such Christians who try to put sand in the eyes of searching people, the saying that we need works to enter the Kingdom of God is heresy. For them it is not only possible for man not to sin, they are not able to bring any change in the salvation of themselves.

The caricature of Pelagianism found in many orthodox textbooks and devotional manuals is hardly one that Pelagius would recognize. He never, for instance, denied the need for grace or for infant baptism; he never accepted the position that man can, by his own moral efforts, achieve his salvation. On basic doctrinal issues, Pelagius was certainly orthodox; and on matters of Christian morality his chief concern was to foster among Christian people a right regard for the ethical responsibilities he saw as inherent in the Gospel message. {Encyclopedia of World Biography | 2004}

The Christian attitude is a very important issue which was been tackled by rabbi Jeshua (master teacher Jesus Christ) with a lot of delicacy. The Nazarene Jew, who was not afraid to bring others to see they had no right to judge others, told his listeners many parables in which he tried to get them to understand that we must be very careful not to loose the right to enter the Kingdom of God.

Lots of Christians are mistaken to think they do not have to do any good works to enter Gods Kingdom. It is true that they are saved and have nothing to do to get under the Grace of salvation. But what they forget is that, though they received salvation for nothing, they can loose it when they do not work at themselves. The leaders of the Protestant Reformation, 1,500 years after the last books of the Bible were written wanted their flock to believe that Jesus paid the full prize or penalty for our sins, so that nothing had to be done or paid any more. They added their human doctrine, which is nowhere written in the Bible, saying that

Jesus paid the punishment for our sins, he having fully atoned for our sins and by saying “it is finished” he did what no human could do, make up for their sins and made an end to everything what had to be done.

But it was not finished by having to come to God (a work) or to follow God’s commandments (again demanding works).

It is totally wrong to think once new born and/or being baptised, we are cleared and have a free way to enter into God’s Kingdom, or what some are thinking to go to heaven. In case a person has fund Christ and has come to God several works are needed. First of all before finding Christ work has to be done to come to know him and his God. Once a person believes in Jesus Christ, the son of God, that person has to convert to Christianity which again is a work to be done. But once baptised it is not finished. Than the person has to work at his or her character and try to stay on the right track, following God’s commandments, which shall require again some, not to say ‘lots’ of works.

Every Christian must work to control themselves. Once having become a Christian that person should try not to lie, to steal, to betray, to fornicate, to murder and many other things he or she should avoid doing (which demands work). If none of these works are needed for salvation the person could have sex with as many persons or animals as he or she wanted no matter the gender. If no works have to be done a person could also continue to do fraudulent actions, without having to worry.

It is for the reason having so many Christian preachers trying to convince others they do not need to do any works, and because of the reaction by Grow Pastor, Minister to Men, Ken Miller to us, at his article That’s the Spirit!, that we think it opportune to warn people of the lack of understanding of the given grace.

Christ Jesus died for all people, sinners or not. By the works of faith he has done, we received the Grace of Salvation, but when we ignore his calling or his heavenly Father’s calling than we shall not be allowed to enter the Kingdom of god when we did bad things and did not repent about them. It is not by works of justice that we had done, but, in accord with the mercy of God, Him willing to accept the ransom offering of His son. Through Jesus Christ our Saviour we are been justified by his grace and are we allowed to become heirs according to the hope of eternal life. (Titus 3:5-7)

When Saul had become a follower of the Messiah he looked at the work of the master teacher and at the sacraments which were given to those who followed Jesus. The apostle wrote

Romans 3:27-31 The Scriptures 1998+  (27)  Where, then, is the boasting? It is shut out. By what Torah? Of works? No, but by the Torah of belief.  (28)  For we reckon that a man is declared right by belief without works of Torah.  (29)  Or is He the Elohim of the Yehuḏim only, and not also of the gentiles? Yea, of the gentiles also,  (30)  since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief.  (31)  Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.1 Footnote: 1See 7:12.

and gave the Romans to know that they thought or hold that a man is brought into right standing with God by faith and that observance of the law has no connection with it.

Saying that he did not confirm that

“by faith apart from deeds of the law” as meaning, “by faith alone”

but him affirming that we then not through faith make null and void the law; instead, we confirm it. It is by our faith that we shall do certain works according to the faith. Pelagius considered that sacraments are elements believers should keep taking throughout their life. For him it was like it is for us, that faith should be expressed and perfected in works. Submitting to Jehovah His works in the proper disposition, which is that of faith, is an action or a work to be done.

Too many Christians forget the importance of the feeling we should have about what we have done. If we do not feel bad by the wrong things we have done and do not repent for them, for sure the Bible shows us, we shall not receive an entrance in God’s Kingdom. Repentance and teshuvah demands a work. Staying a good person also demands work. All those that say we do not have to do any work of faith, are either forgetting what the Bible tells about it and are insinuating we can do whatever we want and shall still be saved.

On the other hand it is very strange that it are just such preachers who talk so ferociously about salvation and no works needed for salvation, who also preach about damnation in a hell, a place of eternal fire.

Luckily the Bible speaks about the end of our life by death, and that we once we die shall not be able to feel anything any more. No frustrations, no pain, no sorrow any more when we die. Then it shall all be finished, but then it shall also be too late if we did not choose for God and did not work at our own self.

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Please do find also to read:

  1. Salvation and Righteousness
  2. Elul Observances
  3. God’s wrath and sanctification
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. Outflow of foundational relationship based on acceptance of Jesus
  6. Back from gone #4 Your inner feelings and actions
  7. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  8. Cognizance at the doorstep or at the internet socket
  9. Good and bad things in this world
  10. Establish your hearts blameless in holiness
  11. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  12. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  13. A Living Faith #3 Faith put into action
  14. A Living Faith #6 Sacrifice
  15. Humbleness
  16. A race not to swift, nor a battle to the strong
  17. The race is not to the swift, nor the battle to the strong
  18. Being of good courage running the race
  19. Bearing fruit
  20. To Soar In The Spirit You Have To Be Hard Core
  21. Our stance against certain religions and immigrating people
  22. Religion, fundamentalism and murder
  23. Daring to speak in multicultural environment
  24. As Christ’s slaves doing the Will of God in gratitude
  25. 2014 Religion
  26. Disobedient man and God’s promises
  27. From pain to purpose
  28. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  29. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  30. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  31. Evangelisation, local preaching opposite overseas evangelism
  32. When not seeing or not finding a biblically sound church

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Further reading

  1. No one is saved by the law. Salvation is by faith through Grace.
  2. The Justification of Abraham
  3. St. Paul Didn’t Say Faith Alone
  4. The Law of Diminishing Returns
  5. A Call to Dare God
  6. The Tangible Presence of God
  7. Devotion for Monday After the Second Sunday in Lent, Year C (ELCA Daily Lectionary)
  8. Grace is a soft gospel for soft Christians & The Hyper-Grace Gospel Makes People Lazy
  9. Did God really say “Prevenient” Grace
  10. Can someone who genuinely loves the God of Israel, prays to Him and trusts him go to hell? The New Testament says…
  11. I was wrong – but I am right – Calvinists preach a false gospel.
  12. The pain of radical grace
  13. The power of grace
  14. Seeing Christ
  15. (12/04/2015) By More Than Believing
  16. Faith Child – Forget the poor!
  17. (01/13/2016) How To Treat Unbelievers?
  18. Repent so that you can understand
  19. Faithfulness
  20. Faith Without Works (Pastor Joe Taylor)
  21. Faith without Works ??? (1 Way to live)
  22. Spiritual Insights for Everyday Life: Faith Alone Does Not Save
  23. The Works
  24. Faith in Action
  25. Put Your Faith Into Action
  26. Fashion advice?
  27. Intentional God
  28. The Sower of Seeds: A Parable of Jesus
  29. Matthew 23:23 [Coming Soon]
  30. Studies in Mark (Pt. 8)
  31. Galatians 5:4 [Unfinished]
  32. Galatians 6:7-9 [Unfinished]
  33. Ephesians 2:8-9
  34. Titus 3:5-7
  35. NT Reading – October 5
  36. James 1:14-20 — Faith that Works!
  37. James, Part 2
  38. The Book that Almost Wasn’t: Faith, Lists, and Works ~ James 2
  39. Tuesday Devotional: Revelation 2
  40. Faith Without Works Is Dead
  41. Putting Legs to Their Faith
  42. Are You a doer???
  43. Are You Willing to do more???
  44. Mincing no Words
  45. Epistle for September 6, 2015
  46. Tell it Tuesday w/ B.Parker|How To Pray When Life Isn’t Going Your Way
  47. Tell it Tuesday w/ B. Parker| It’s 2am and No One is Answering…Who To Call?
  48. Childish Thinking
  49. Are You A Weed?
  50. Sneaky Subjectivism
  51. What Future?
  52. Intentional Avoidance, Disconnected Ignorance, or Disinterested Forgetfulness?
  53. We Are All Damaged Goods…
  54. Just Sitting There
  55. The Subnormal Christian Life
  56. 14 How to Work Your Way to Hell
  57. Faith Life Congruence
  58. We pray and plead with you…”Do You Job!”
  59. Gospel Doctrine 2015 – Lesson 42 – “Pure Religion”

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Beautiful feet of those who announce the good news

Rom 10:13-15 MKJV  For everyone, “whoever shall call on the name of the Lord will be saved.”  (14)  How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without preaching?  (15)  And how shall they preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the gospel of peace and bring glad tidings of good things!”

For they who do not believe should come to hear and should receive an opportunity to get to know the grace given to all people. People can only call on the Name of God when they do believe. Only then when we call onto God’s Name, Jehovah, shall we be saved. This is a condition to become saved which too many do forget. Also they who do not believe the Gospel as the record which God has given of his Son are missing a lot, and those who do believe are responsible for that, when they do not make the effort of preaching. But those who go out into the world to tell the Good News are recognised as people doing beautiful work, because how can others hear without preaching? Naturally there can only be preached rightly by those who believe and by those who are sent, showing others their faith and gladly willing to share the Good News they themselves heard and got convinced of.

The apostle turns from the responsibility of the seeker after salvation to emphasize the role that believers are intended to have in God’s plan for preaching the gospel. Calling on the Lord is meaningless apart from some assurance that He is worthy of confidence and trust, that He has something to offer that guilty sinners need. Calling on Him and trust in Him are two sides of the same coin. The verse suggests that calling on the Lord continues to be a mark of the believer, not simply the first step in the direction of establishing relationship to him.

1Co 1:2 MKJV  to the church of God which is in Corinth, to those who are sanctified in Christ Jesus, called out with all those in every place who call on the name of Jesus Christ our Lord, both theirs and ours.

One must hear the gospel before a person can be expected either to receive it or reject it. Without people preaching there can be no hearing. Without witnessing there can be no thought or consideration about what could be true or not, or people would not get to know. Certain King James Versions have “without a preacher” – which may be misleading, in that it implies (or it may be inferred there-from) that there is a special office of preacher. This is of course not the case at all: all God’s children are (or should be) preachers!

People do need to hear about Jesus, the son of God. They should come to know what that Nazarene man has done and who his heavenly Father is and for what that eternal Spirit is so important for mankind. Those who do believe should know the importance of their knowledge and out of love for the others they should want others to know that truth as well. When a person believes unto righteousness with the heart he shall be glad to be able to confess with with the mouth unto salvation not being put to shame knowing that when he calls on the name of the Lord shall be saved.

Saint Peter preaching the Gospel in the Catacombs

Saint Peter preaching the Gospel in the Catacombs (Photo credit: Wikipedia)

The apostle Paul rightly observes that it all goes back to the preaching of the gospel, and preachers, those who profess the Word of God, must be sent – both by God and the Christian community at large. It does not have to be special university people, but men and women willing to share the Gospel in Jesus’ name. God’s “normal” way of bringing people to Jesus Christ is through the preaching of the gospel, which has to happen through faithful people who follow the example of Christ Jesus and do what he had demanded his disciples.

God’s cursing or blessing is upon us, also according to our faithfulness in preaching the Word. God has committed unto us, in our ministry, the word of His reconciliation.

2Co 5:17-21 KJV  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.  (18)  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  (19)  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  (20)  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.  (21)  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

When we choose to become baptised in the name of Jesus we wanted to become in Messiah reborn, becoming a new creation. From then onwards our shyness in the world should be gone having the old things having passed away. Shyness refers to passivity, emotional arousal, and excessive self-focus in the presence of other people ( Jones, Cheek, and Briggs 1986). It also frequently involves negative self-evaluations, social avoidance, and withdrawal. (International Encyclopedia of Marriage and Family, 2003). Being reborn we have received a new soul (being) not focusing as such on the self, but on the totality of union in Christ. Arousal and heightened self-consciousness in response to social threat can be put aside when one is confirmed about the truth and its value. The experiences of shyness are often sufficiently unpleasant to lead to withdrawal from or avoidance of many social situations, but they also compound the distress of shyness by distracting from skilled and self-confident social interactions. When a person his faith sits deep in him it will give him enough assurance to conquer that shyness to witness for Christ Jesus and for his heavenly Father, the only One God.

Facing all those new things which are from God we want to share with others that in Jesus Christ the Messiah Jehovah God was reconciling the world to Himself, not counting their trespasses against them; and He has entrusted the message of reconciliation to us.  We are by the baptism in spirit taken away from the doubt and fear from man and therefore should want to be ambassadors for Messiah, as though God were making His appeal through us.

The apostles and members of the first communities begged the community members on behalf of Messiah, to be reconciled to God and to share the Good News with others.  Though it was not easy, because many had seen what had happened to Christ Jesus, and knew that there were fierce opponents of the teachings of this master teacher. It was the Most High Almighty Elohim Who made the Sent One who knew no sin to become a sin offering on our behalf, so that in him we might become the righteousness of God. By his offering we are bought and are now facing freedom, if we want. It is not by deeds of righteousness which we had done ourselves, but because of God His mercy. It is by the blessing of Jesus his offering that we can become saved through the mikveh of rebirth and renewing of the Ruach ha-Kodesh,  whom Jehovah abundantly poured out on us through Messiah Jeshua our Saviour, so that being set right by his grace, we might become heirs with the confident hope of eternal life!

Tit 3:5-7 MKJV  not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewal of the Holy Spirit,  (6)  whom He poured out on us abundantly through Jesus Christ our Savior,  (7)  that being justified by His grace, we should become heirs according to the hope of eternal life.

The Messiah or Christ was a man who did not want to do his own will but preferred to do only the will of his heavenly Father. He love God’s ecclesia and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word. (Ephesians 5:25-26). Like Jesus took care that the dirt of the earth was washed away by the Word of God we also should where we come try to wash away the dirt of this contemporary world.

At baptism the believer becomes a part of Christ’s new “creation” (Ephesians 2:10;  4:23-24; Collosians 3:10). That new creation is so incredible and presents such a magic future we do not want to keep it for ourselves alone. Real believers in Christ do want to become like Christ sharers of the Good News. Being washed… sanctified, we are prepared to do the work for God. It is the will to get to know the Word of God better which should bring us to read it more and to share it with others. It is not be going to a special college reading lots of human writings and philosophies that we shall get more knowledge to bring people to God. God has given everything we need in His Word. All is there in that Book of books, the Bible, God His infallible Word which says all.

Without the faith in Jesus we shall not be able to succeed. We need to have faith in Jesus so that we can call on Jesus. And we need to call on Jesus because calling on Jesus, searching for Jesus, crying out for Jesus is what brings us salvation. Through calling on Jesus, we are saved.
So why do we preach?
So that we may be saved.

We need to be saved from our own captivity. We all need to be set free from something that may keep us away from our loving heavenly Father, the Divine Creator.

The world has to know what God provided. they should come to know that there is a possibility of real peace. But they also should get to know that it will be God Who rules.

Isa 52:7-10 MKJV  How beautiful on the mountains are the feet of him who brings good tidings, making peace heard; who brings good news, making salvation heard; who says to Zion, Your God reigns!  (8)  The voice of Your watchmen shall lift up! They lift up the voice together; they sing aloud. For they shall see eye to eye, when Jehovah shall bring again Zion.  (9)  Break out, sing together, waste places of Jerusalem; for Jehovah has comforted His people; He has redeemed Jerusalem.  (10)  Jehovah has bared His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

As in the time before Christ Jesus it was nice to see the messengers of God bringing good tidings. Now it is our time to bring such good tidings. We have hear them and we should be convinced of the importance of them.

English: 4 days of Evangelism Training in Sout...

4 days of Evangelism Training in Southern California provided by LivingWaters Ministry. Obeying the great commission of Jesus Christ. “Go into all the world and preach the Gospel to everyone” Mark 16:15 (Photo credit: Wikipedia)

The Good Tidings publishes peace and brings confirmation about the sent one from God, who is the Messiah and fulfilled his duties here on earth. God reigns and has given Jeshua the authority to prepare His Kingdom and to reign on earth. We are looking for that Kingdom of God and belief that it is a reality which can be there for much more people than it is at the moment. Therefore we should be willing to show the way to Jerusalem, the physical but even more the spiritual Jerusalem. More and more we can see how the Plan of God gets shape and how we come closer to the execution of that Plan.

The freedom that awaits us has to be spoken off. But first we need to liberate us from our own weaknesses, bad things we are burdened with. We must see that we can make ourselves free from the bad things of this world first. There  may be things which are holding us captive. There  may be many things holding onto us.

Andy Burns, who believes the goal of life is to get so close to that light that we are breathing in the light and exhaling it out into the world, writes:

Maybe you’re dealing with a very real kind of captivity like addiction. Maybe you have an addiction to a physical substance-alcohol, drugs, those kinds of things-or maybe you’re addicted to something more abstract-your work, money, maybe you’re addicted to other people’s approval of you. And this addiction controls when you wake up, when you go to sleep, when you eat, where you work, where you go after work, how hard you work. You’re not free.

Or maybe you deal with an intensely personal problem like low self-esteem or self-doubt or depression. And maybe this controls you in ways that surprise you-you want a certain job but you don’t believe you can do it. You want to speak up but you don’t believe in yourself in enough to find the words. You want to get to know someone, but you don’t believe they could ever like you. You’re not free.

Or maybe you deal with some pain in your past. Maybe you’ve been seriously hurt-either physically or emotionally by their words or both. Maybe it was a parent, a friend, a spouse, a child. And maybe this old would is holding you captive, keeping you from enjoying life, making you avoid certain situations and people. You’re not free.

See, I think all need to be freed from something. We all need freedom and transformation in our lives. And according to Paul in our passage, this is the message that preachers are entrusted with. This is the reason we preach here. Preachers preach so that people can hear about Jesus. People need to hear about Jesus so that we may have faith in Jesus. People need to have faith in Jesus so that they can call on Jesus. And people need to call on Jesus so that we may be set free by the Gospel of Jesus Christ. This is the message that we proclaim every week. This is what we all need to hear and what we all need to be reminded of, week in and week out. You can be free in Jesus Christ. {Stuff My Church Does I: Preaching}

People do have to hear about Jesus and each believer in Christ should take care of that. We do have to go out into the world and tell about the marvellous gift we received. We do have to invite others to share with us the grace which has been given to us.

What would it look like if we invited others here to hear the freedom of God proclaimed in the Word of God? What would it look like if we all brought this Word out into our community and saw it as our job to proclaim this freedom that everyone needs to those around us? Just think of the transformation that would happen. I think it would look pretty amazing. {Stuff My Church Does I: Preaching}

Let us all joining and be workers for the Lord, going into all the world and preaching the Gospel to everyone. (Mark 16:15 )

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Preceding articles:

A Christian has to have eyes and ears and a tongue to use in good ways

Your position about materialistic desires having conquered the world

Looking for a shepherd for the sheep and goats

When believing in God’s existence and His son, possessing a divine legislation

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

Daring to speak in multicultural environment

Preaching by example

What Should I Preach ?

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Additional reading:

  1. Where is the edge
  2. Remember the day
  3. Gospel = Good tidings, good news, a good message
  4. Counterfeit Gospels
  5. Seeing or not seeing and willingness to find God
  6. Not bounded by labels but liberated in Christ
  7. How long to wait before bringing religiousness and spirituality in practice
  8. Jehovah steep rock and fortress, source of insight
  9. Hearing words to accept
  10. Atonement And Fellowship 2/8
  11. Missional hermeneutics 4/5
  12. Missional hermeneutics 5/5
  13. The Right One to follow and to worship
  14. Many forgot how Christ should be our anchor and our focus
  15. Hope by faith and free gift
  16. Showing by the scriptures that …
  17. Salvation, trust and action in Jesus #3 as a Christian
  18. Proclaiming shalom, bringing good news of good things, announcing salvation
  19. Establish your hearts blameless in holiness
  20. Looking for True Spirituality 7 Preaching of the Good News
  21. Looking for True Spirituality 8 Measuring Up
  22. Breathing to teach
  23. 2013 Lifestyle, religiously and spiritually
  24. Belgian Christadelphians 2013 & 2014 in review
  25. Stepping Toes 2014 in review
  26. Looking on what is going on and not being of it
  27. A prophet to restore
  28. Imitate prophets and Paul
  29. Oratory Style
  30. Counting sands and stars
  31. Which Christians Actually Evangelize
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Bringing Good News into the world
  34. Intentions of an Ecclesia
  35. Holland Week of billing
  36. Faith and trial
  37. Faith a commitment to the promises of Christ and to to the demands of Christ
  38. How should we preach?
  39. The Rapture Wars
  40. Not many coming out with their community name
  41. Writers needed to preach to non-believers
  42. Jehovah can make him stand
  43. Our openness to being approachable
  44. Different approach in organisation of services #3
  45. Glory of God appearing in our character
  46. A Society pleading poverty
  47. Good or bad preacher
  48. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  49. How is it that Christ pleased God so perfectly?
  50. Rebirth and belonging to a church
  51. Of the many books Only the Bible can transform
  52. Character transformed by the influence of our fellowships

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Also of interest

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