Category Archives: Religious affairs
“You never saw him, yet you love him.
You still don’t see him,
yet you trust him – with laughter and singing.” (1 Peter 1:8, The Message).
Imagine Peter’s delight in watching a generation rise up of those who never saw Jesus — but yet loved and believed in Him. Not only that, but they believed in the face of great difficulties and strong opposition; they loved and trusted Jesus without seeing any evidence of His presence. And furthermore — they did all this with laughter and singing!
Their behaviour proved their belief. Something far greater than this world held their hearts, and as a result their lives were unleashed with joy and praise — even though their world was falling apart!
It is indeed a mysterious thing that the Lord does when He lifts the loads we carry through life, and enables us to then lift our heads and see life from His point of view. Yes, we may have to put up with all kinds of aggravations, but we do so realizing that pure gold put in the fire comes out proved pure.
In the same manner, genuine faith put through suffering comes out of it proved genuine. And after all, isn’t that what you really want? To be proven pure and genuine?
So whatever is going on is this topsy-turvy world, filled with strife created by greed, lift your vision higher and look unto Jesus. And let your life be marked by laughter and singing — knowing that God has His eyes on you, and is committed to proving you true.
- Prove it!
- The Light of Life. pg. 21
- We’re always on trial with the Lord, passing tests all our lives.
- “In all thy ways acknowledge Him!” (Proverbs 3:6)
- What Matters
- He will never fail
- Working on the Sabbath
- In Perfect Peace
- In My Own Strength
- Trust God
- what if
- Dying to Self
- Believe In The Lord Jesus Christ!
- The Salvation of the Lord is Constant
- >My God can heal Cancer
- Trust and don’t despair nor doubt – November 09, 2018
- Jesus: The Way, The Truth and The Life
- FOG: Focus on Gratitude Day 28
- Just Say No
- Sleep Well!
The great museums of the 18th and 19th centuries — the British Museum in London (1753), the State Hermitage in St. Petersburg (1764), the Louvre in Paris (1792), the Kunsthistorisches Museum in Vienna (1891), and many others — were encyclopedic in scope and ambition. Born, in part, of an imperial impulse, they aimed to demonstrate the geographical and intellectual range of great national powers by becoming repositories of some of the most precious objects on earth. Simultaneously, they were shaped by the Enlightenment conviction that both the natural and human worlds could be understood and even mastered by subjecting their diverse offerings to scientific analysis and discerning the universal laws at work in the midst of miscellany. The Enlightenment museum tried to answer great human questions: where did we come from? what is the significance of what we see? how have we come to be its overseer?
For humankind such questions are important and should regularly be posed. At the same time musea should be a reflection of peoples and their culture. One expects than enough artefacts, letters, paintings and objects that can be a witness of the culture spoken about.
By the turn of the 20th century everywhere, interest in ethnicity and folk heritage was growing. In 1908, the composers Béla Bartók and Zoltán Kodály traveled the Hungarian countryside, memorializing the music of Magyars; the American ethnomusicologist Frances Densmore, foremost American authority of her time on the songs and music of American Indian tribes, and widely published author on Indian culture and life-styles, was recording, for the Smithsonian, 3,000 wax cylinders of songs by Indian tribes. In Eastern Europe, Shlomo Zanvl Rappoport (pen name S. Ansky), educated in a Ḥasidic environment was as a young man attracted to the Jewish Enlightenment (Haskala) and to the populist doctrines of the Narodniki, a group of socialist revolutionaries, became conducting an ethnographic survey among the rural Jewish communities of Russia and Poland.
Along with the amassing of music and oral testimony came the amassing of objects. At the Smithsonian, a Judaica collection was begun in 1887 by Cyrus Adler, who, having obtained the nation’s first doctorate in Semitics at Johns Hopkins University, would found the American Jewish Historical society in 1892. In 1904, the Jewish Theological Seminary in New York received a gift of 26 artifacts that it displayed in its library; they became the seeds of the Jewish Museum, which after World War II would move into its current home in the Warburg mansion on Fifth Avenue. A similarly small-scale collection, mainly of family heirlooms, was housed in the Hebrew Union College, the seminary of Reform Judaism, in Cincinnati. In 1913, the holdings became incorporated as the first Jewish museum in the United States; today its successor is the Skirball Museum in Los Angeles.
Such were the halting beginnings of the Jewish museum in the United States, and once again a difference is to be observed. In other museums, collections of artefacts were often associated with a culture’s thriving continuity; the objects were there to testify to that culture’s power and range. By contrast, a Jewish religious object put on exhibit was no longer playing its vital role in synagogue or home; taken out of its context and function, it had been turned into a relic, more closely resembling the artefacts of a fading Native American tribe in a museum of natural history than a 17th-century Dutch portrait at the Metropolitan Museum of Art.
The Jewish Museum was founded in 1904 with only 26 pieces and was originally located in the library of the Jewish Theological Seminary. In 1946 the museum moved to the Felix Warburg mansion (see Warburg family) located on New York City’s “Museum Mile.” The Jewish Museum is one of the foremost museums of its kind.
The present exhibition and the position of the museum is reviewed in the article: New York Jewish Museum’s Discomfort with Religion
“May the road rise up to meet you.
May the wind be always at your back.
May the sun shine warm upon your face;
the rains fall soft upon your fields and until we meet again, may God hold you in the palm of His hand.”
(traditional gaelic blessing)
Text & image source: Harmony
Trinitarians are so lost they don’t know the difference between fully and part.
They say the Father is a PART of their one full God, the Godhead, yet say the Father is fully God. How can he be completely God when he is only a part or some of their one God?
They have no answers and start spouting some mystery they say they understand by the spirit. Even though the definition of mystery is to not know or understand.
Fully: Adverb: To the greatest degree or extent; totally; entirely
Synonyms: completely, totally, entirely.
Part: Quantifier: Part of something is some of it.
YHWH Is The Father And The One And Only God, The One True God.
In order to deny that YHWH is the Father and one and only God, the only true God, we must deny that the one and only God, the only true God both glorified and honoured Jesus. We know without a doubt Jesus has been both glorified and honoured by the one and only God, the only true God. So it doesn’t matter whether we say he was honoured or glorified, he cannot glorify or honour himself.
It doesn’t not matter what translation you use, when you try and say glory does not equal honour, we know Jesus was both glorified and honoured by the one and only God, the one true. So all we have to do is figure out if it was the Godhead or the Father which/who both glorified and honoured Jesus, and we then will know who is the one and only God, the one true God.
Joh 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Joh 8:54 Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;
The truth is to honour someone is to is to glorify someone, we can see this easily by the definition of glorify.
Definition of glorify
1a : to make glorious by bestowing honor, praise, or admiration
The key is Jesus never glorified or honoured himself even though the one and only God, the one true God did both glorify and honour Jesus. So it cannot be the Godhead which glorified, honoured Jesus, as that would mean, in being a part of the Godhead, Jesus would have then glorified, honoured himself, which renders his glory, honour nothing.
Further we can see that the authority to make Jesus high priest is easily the one and only God, the one true God. We can see this because he is the same God and is YHWH who appointed Aaron as high priest. But this one and only God, and one true God cannot be the Godhead. We know this because that would mean, Jesus being part of the Godhead, glorified himself to be the high priest, but we know by Heb 5:5 Jesus did not glorify himself to be the high priest, disqualifying the Godhead he is a part of, as the one and only God, the one true God who glorified Jesus to be the high priest. Which leaves us with the Father who glorified Jesus to be high priest, and telling us it is the Father, who is the one and only God, the one true God who appointed Jesus as the high priest.
Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Heb 5:5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
And by this we know the Father is he who both glorified and honoured Jesus, and we know the one and only God, the one true God is he who glorified and honoured Jesus. That tells us that the Father is then the one and only God, the one true God who did so. Since YHWH is the one and only God, the one true God in scripture. We conclude the Father is the one and only God, the one true God in scripture.
2 Kings 19:15 Hezekiah prayed before the LORD (YHWH) and said, “O LORD (YHWH), the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth.
Psalm 86:10 For You are great and do wondrous deeds; You alone are God.
Isaiah 37:16 “O LORD (YHWH) of hosts, the God of Israel, who is enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth You have made heaven and earth.
Isaiah 37:20 “Now, O LORD (YHWH) our God, deliver us from his hand that all the kingdoms of the earth may know that You alone, LORD (YHWH), are God.”
2 Kings 19:19 “Now, O LORD (YHWH) our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O LORD (YHWH), are God.”
Joh 17:1 These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the son may glorify thee:
Joh 17:2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.
Joh 17:3 And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
There we have it. The Father is YHWH the one and only God, the one true God. Jesus cannot be YHWH the Father by the same token, as that would mean there being only one Jesus, Jesus both honoured and glorified himself, and that would mean his glory, honour is nothing. That means Jesus is not the Father but the Father of Jesus is the one and only God, the one true God.