Hosting a Virtual Seder During a Pandemic

Dear readers,

Hopefully, you are all in good health.

On April 02 there are 5,552 people registered in Belgium that are infected with the novel coronavirus who are receiving treatment in Belgian hospitals.
That there are only 1,143 deaths of the CoViD-19 virus at the moment is thanks to the exceptional precautions that the government has taken and which a large part of the population adheres to.

The coming week brings us, what in normal circumstances would be the busiest time for gatherings, in our effort to remember how God has liberated us, and to make sure that the younger generation would come aware how we always should remember how God Helps and Guides His People.

14 Nisan is normally the Day of The Memorial Meal.
This year that shall be different from all other years.

In Lockdown times, best not to meet too many people and to keep social distance, nowhere in Belgium, France, Italy, Spain, Portugal shall there be an open public Memorial Meal or Pesach Seder.

While you might not be able to physically gather around the seder table this Passover, do not forget that you can come together online.

Check out our 10 tips for creating a meaningful and fun seder experience for your family and friends, near and far.

1. Use the same Haggadah. 

   You could make and can use a Haggadah you could send out by e-mail beforehand and/or screen-share it with your guests, or encourage everyone to print their own copy.

2. Designate an e-Moses.

   It can be very helpful to pick someone to lead the virtual seder. Make sure this person has experience successfully using Zoom, FaceTime, Google Hangouts, Skype, etc..

   He can play Moshe and let us remember how Moshe ditched his desert aesthetic and returned to the Egyptian palace to deliver God’s message, with the help of his brother and hype man, Aaron.

   Telling the exodus story he may not forget to bring forth how Moshe spoke about God commands and how God clapped back at the Egyptians. Children perhaps can have drawings made of the pathway formed between the walls of water and the Israelites who made it to the other side without harm.

3. Make a “seating and speaking chart.”

   This year there can best not swapped places. Best is to have everybody all night using the same place at the table, and if possible having enough distance between each household member.

   But this year we should also account for the virtual seated next speaker. Figure out ahead of time who is going to read what. Throughout the seder, text the person you’d be sitting next to.  Be careful when all speakers are on there shall be too much echo and everything could become too chaotic. Therefore, let everybody stay muted and follow an order of speaking plus having put up an arm or (funny) sign requesting to speak.

4. Maintain that there are no excuses for why people can’t attend.A danger of such critical times as these, is that people come a bit lazy or like to avoid their religious obligations.
   Unless, you know, they don’t have internet and/or a device to connect to it. Anyone can be part of your Passover experience.
5. Have a practice run.The organiser best has several contacts beforehand with those who would take care of the surprises.Also, send instructions for accessing your virtual platform of choice ahead of time so nobody holds up the seder by not knowing their Wi-Fi or other password.For those who do not have their computer enough secured and therefore had best their camera taped, they have to be encouraged to take the stickers or tape off their cameras.
   
6. Eat and drink with measure spread over the long time of gatheringAs usual at a seder have the different courses interrupted by animated talks, readings from Scripture and prayers.
7. Work with what you have.
   
   With all the panic shopping, it can be intimidating to venture out to get everything you need. That’s OK. Get what you can and improvise the rest.
   Our people have survived greater quandaries with a little ingenuity and determination.If you can’t get matzah, cut some cardboard into squares or large circles (you can even put dots on them with a marker for texture, but do not consume—this is purely decorative). Swap out sriracha for horseradish. Use literally anything green. Squish trail mix into a charoset-like paste.Use a regular plate as a stand-in for a seder plate. It’s the thought that counts.
8. Bring a little Purim to Passover.
   
   Never forget to make the long evening pleasant enough or entertaining enough to the children. Remember this night should be a night of remembering and giving it further to the next generation.Nobody would be against making some good fun and nobody would object to have people being dressed up as Moses, Aaron, Miriam, etc.Got kids? Great, they can be the frogs. Or the lice. It depends how stressed they’re making you.
   Got teens? Do the whole seder using Snapchat filters, then do a TikTok dance break in the middle of the seder for added social media cred. But only if, like, you know the choreo.
9. A night different from all other nightsAlso do not forget that 14 Nisan is ‘super special’.Laugh a little hysterically and cry only a tad when you get to the Four Questions and someone has to ask, “Why is this night different from all other nights?”
10. A Liberation to celebrate
    
    Do your best, have fun and remember that though we are in isolation to protect ourselves, friends, families and fellow human beings everywhere, we are still free to be Jewish or Jeshuaist and celebrate our heritage and salvation by the Highest and Strongest!

Let us not forget to show our love to God by remembering what He has done and still does, and let us show our love to others by taking enough precautions to keep everybody safe and in good health. Even when we might be very isolated in our own cosy home, let us feel the union with brothers and sisters all over the world, and let our prayers be with them all.

Please pray:

I will seek to make this world a better place, for all people, today and tomorrow. To this, in their memory, I pledge myself. Ani ma’amin. Am Yisrael chai.

A Jewish community eating the symbolic Passover food during the Seder evening, the evening before the Passover festival (picture-alliance / dpa / Robert Fishman)

As you come to the end of the seder, remember that this uncertainty, while it already feels like 40 years of wandering in the desert, is temporary. The Israelites made it eventually. So will we.

Next year, in person!

For 2020:

Keep safe and well, having a lovely Passover seder.

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Preceding

CoViD-19 warnings

Anxiety Management During Pandemic Days~

Hope on the Horizon: Pandemic Anxiety Management II~

Pandemic Anxiety Busters~

Mel Brooks saying “go home” to Max Brooks

Christian Response to the Covid-19 Pandemic

7 Ways To Boost Your Immune System in Lockdown

Love in the Time of Corona

Recrafting our World

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Reminders

1. The unseen enemy
2. Under-reporting the total number of coronavirus cases
3. Coronavirus on March 11 declared a global pandemic on March 31 affecting more than 177 countries
4. No idea yet for 14 Nisan or April the 8th in 2020 Corona crisis time
5. Only a few days left before 14 Nisan
6. First time since Nazi time no public gathering
7. Voor het eerst in jaren weer een Pesach in isolatie
8. Even in Corona time You are called on to have the seder
9. A meal as a mitzvah so that every generation would remember
10. A night different from all other nights and days to remember
11. Let’s Think About Redemption Differently
12. At the Shabbat HaChodesh: readings about blood, liberation and purification
13. Zeman Chereisenu – the time of our freedom
14. Ki Tisa – Torah Portion
15. Egypt, Moshe and Those who never felt they belonged there
16. In Every Generation: The Return of Anti-Semitism – Pesah Day 1, 5779
17. The Most special weekend of the year 2018
18. Call to help others
19. How should we worship God? #7 The Breaking of Bread
20. How should we worship God? #8 Love one another

Interned and tortured at Breendonk before deportation to Auschwitz and later Buchenwald and Bergen-Belsen.

Catherine Annabel, who established in 2012 “Inspiration for Life” loves to write about the things that interest, challenge and move her. She is retired after many years working in higher education administration, most recently for the University of Sheffield.

She gave a talk at the 2019 Conference, Violent Spaces, of the Landscape, Space & Place group from the University of Nottingham, where she mentioned Winfried Georg Sebald who was born in Bavaria in 1944, in the last months of the war.

Born in Wertach, Bavaria Winfried Georg was one of three children of Rosa and Georg Sebald. From 1948 to 1963, he lived in Sonthofen, having his grandfather as the most important male presence in his early years, because his own father being in prison as a prisoner of war until 1947. His father had served in the Wehrmacht, but after he returned home, having spent a couple of years as a prisoner of war, the things that he had seen, and done, were never spoken of.

While at school in Oberstdorf the boy got to see images of the Holocaust. –  probably the liberation of Belsen – it looked unbelievable. No wonder that no one knew how to explain what they had just seen, because those who had to speak about it, where at the time of the events ‘part of the system’.

writes:

It was, in a way, what we’d now call a box-ticking exercise. Because, of course, the teachers were part of the context. Sebald, like many of his contemporaries, was unable to accept this collusive silence, and his increasing alienation from his homeland led to him working first in Switzerland and then moving to the UK, where he spent the rest of his life, teaching at UEA until his death in a car accident in 2001. {Marks of Pain: Architecture as Witness to Trauma in W G Sebald’s Austerlitz}

Sebald’s work imaginatively explored themes of memory as they related to the Holocaust. His novels include Schwindel, Gefühle (1990; Vertigo), Die Ausgewanderten (1992; The Emigrants), Die Ringe des Saturn (1995; The Rings of Saturn), Logis in einem Landhaus: über Gottfried Keller, Johann Peter Hebel, Robert Walser und andere (1998; A Place in the Country: On Gottfried Keller, Johann Peter Hebel, Robert Walser, and Others), and Austerlitz (2001).

Catherine Annabel writes,

The Holocaust, indeed, became a presence in his poetry and his prose writing. It seems never to be very far away, invoked maybe by the name of a place, innocent in itself, but carrying the weight of history. In many of his works, it is addressed obliquely, but the figure of the refugee appears in several of his books.

Max Ferber, one of the four protagonists of The Emigrants, left his home in Munich (capital of Bavaria) in 1939, following Kristallnacht, his father having obtained a visa for him by bribing the English consul. We are introduced to Ferber via the narrator, who does not ask about his history, why or how he left Germany, until their second meeting, at which point Ferber tells how letters from his parents ceased, and he subsequently discovers that they were deported from Munich to Riga, where they were murdered. In Sebald’s final work, Austerlitz, the Holocaust becomes text, not subtext, foreground rather than context.

Sebald’s (fictional) protagonist, Jacques Austerlitz, is an architectural historian, with a particular interest in what he calls ‘our mightiest projects’ – fortifications, railway architecture, what they used to call lunatic asylums, prisons and law courts. {Marks of Pain: Architecture as Witness to Trauma in W G Sebald’s Austerlitz}

We meet the narrator first in a carceral space – Antwerp’s zoo. After his first conversation with Austerlitz, he is moved to visit Breendonk, one of the fortresses that Austerlitz had mentioned.

But it is not the history of how such places were designed, the flawed theories of defence against enemy incursion, that confront him there, but the much more recent past, Breendonk’s conversion into a concentration camp in the Nazi era – a transit camp for deportation to Auschwitz, and a place of torture.

• • Originally built for the Belgian army 1906-13 to protect Antwerp – ‘it proved completely useless for the defence of the city and the country’
  • Covered by a five-metre thick layer of soil for defense against bombings, a water-filled moat and measured 656 by 984 feet (200 by 300 m)
  • Requisitioned by the Germans as a prison camp for political dissidents, captured resistance members and Jews
  • Infamous for prisoners’ poor living conditions and for the use of torture. Most prisoners later transferred to larger concentration camps in Eastern Europe
  • 3,590 prisoners known to have been imprisoned at Breendonk, 303 died or were executed within the fort itself and as many as 1,741 died subsequently in other camps before the end of the war. {Marks of Pain: Architecture as Witness to Trauma in W G Sebald’s Austerlitz}

Sebald brings in a human witness here, the Austria-born essayist Jean Amery, born Hanns Chaim Mayer, who by his participation in organized resistance against the Nazi occupation of Belgium got detained and tortured by the German Gestapo at the Auffanglager Breendonk in Fort Breendonk, afterwards to be brought to other concentration camps, Auschwitz and later Buchenwald and finally being liberated at Bergen-Belsen in 1945. After the war the former Hanns Mayer changed his name to Jean Améry (the surname being a French-sounding anagram of his family name) in order to symbolize his dissociation from German culture and his alliance with French culture. He settled in Belgium, where he  lived in Brussels, working as a culture journalist for German language newspapers in Switzerland. He did not write at all of his experiences in the death camps until 1964, when, at the urging of German poet Helmut Heißenbüttel, he wrote his book Jenseits von Schuld und Sühne (“Beyond Guilt and Atonement”). It was later translated into English by Sidney and Stella P. Rosenfeld as At the Mind’s Limits: Contemplations by a Survivor on Auschwitz and its Realities.

Haunted by nightmares of the horror he had witnessed he committed suicide in 1978.

• 

• 

• 

Our narrator finds Breendonk to be a place of horror. The darkness inside is literal, but also metaphysical, and it becomes heavier as he penetrates further into the building. He begins to experience visual disturbances – black striations quivering before his eyes – and nausea, but explains that

‘it was not that I guessed at the kind of third-degree interrogations which were being conducted here around the time I was born’,

since he had not at that point read Amery’s account. Sebald is telling us that the narrator’s reaction to Breendonk is not, therefore, personal, not related in any way to his own experiences or even to things he had read, but intrinsic to the place, as if its use, or abuse, has changed its very nature, violence become part of its fabric.

Breendonk is the first of the trio of Holocaust sites around which the text is structured.

It’s built to a star shape, a six-pointed star. This was a favoured design both for fortresses, designed to keep invaders out, and for prisons, designed to keep wrongdoers in. {Marks of Pain: Architecture as Witness to Trauma in W G Sebald’s Austerlitz}

• 

• 

• 

According to Austerlitz this is a fundamentally wrong-headed design for a fortress, the idea that ‘you could make a city as secure as anything in the world can ever be.’ The largest fortifications will attract the enemy’s greatest numbers, and draw attention to their weakest points – not only that, but battles are not decided by armies impregnably entrenched in their fortresses, but by forces on the move. Despite plenty of evidence (such as the disastrous Siege of Antwerp in 1832), the responses tended to be to build the same structures but stronger and bigger, and with inevitably similar results. {Marks of Pain: Architecture as Witness to Trauma in W G Sebald’s Austerlitz}

• 

• 

As the design for a prison, the star shape makes more sense. It does not conform to the original layout of the panopticon, but it does allow for one central point of oversight and monitoring, with radial arms that separate the inmates into manageable groups. The widespread use of existing fortresses as places of imprisonment for enemies of the Reich was primarily opportunistic, of course, but the ease of this transformation illustrates Austerlitz’s arguments quite well. {Marks of Pain: Architecture as Witness to Trauma in W G Sebald’s Austerlitz}

What might there be interesting or not to miss to read

In this world there is so much to read. I just have no time enough to read everything which might catch my interest. I also know there are certain articles and books which certainly deserve my and your attention.

We can help to bring more eyes to such interesting writings, be it articles and books for adults but also for children.

On the net we may find lots of interesting writings from people who write about the things they have experienced. Lots of people bring a self-reflection, and share a view on their self-awareness. Many also give their thoughts about society and social issues.

Some also mention they would love to find like-minded people or want to share their thoughts. With “From Guest Writers” there is a place for many guest writers, people who do not mind sharing their ideas, be it musings, poetry, thoughts about our way of living, criticism, reviews, etc..

Martijn Scheijbeler, currently VP Marketing at RVshare RVshare, wrote blog posts (2019, 2018, 2017 & 2016) listing the books that he read in the past year and that he wanted to be reading during that year. Problem with him, as with me, is to find time to read all those books one wants to read.  He confesses,

As always, the past year I didn’t read all the books that I’ve listed out in the blog post as I discovered some new ones and changed my focus on some others. But I did read a lot, as I finished ~25 books (and put two books aside that weren’t worth finishing). {What books am I reading in 2020?}

Saadia Peerzada is one of those many bloggers who

Hope to help people, let them know that all emotions are valid and necessary, they are pointers to where we should or shouldn’t go. {About}

She always had a special place for books written for children, be it the unassuming descriptions, marvellous adventures, vivid descriptions of the country and food or the lessons that many adults seem to have missed out on. As parent and later as grandparent we are confronted by bringing something inspiring to our kids and grandchildren, which we do hope can give them some lessons for life. Peerzada presents a list of 10 such books that have brought not only her sustained joy (10 Children’s Books that will bring you Joy).

We would love to find such writers who also could present our readers such lists and reviews of stories to be known and read.

Are you an avid reader? Do you think there is something interesting to read? Let it be known to us and our readers.

Help us to build up a “Readers Digest”.

Historians why not having your say?

A big problem with our present society is that lots of people do not know their history. Because they have no idea what went on, right or wrong in the past, they do not see certain dangerous trends.

I find historical teaching a necessary subject in the education of people and in the formation of a society.

People also have to understand that different views on a specific subject should be tolerated, but also be known. Therefore, I would love to find some people who would not mind to write on “From Guestwriters” about what happened in the past and how we have to look to the future in perspective what history can teach us.

a Path to explore more

When I started with this website, I wanted to share common thoughts or give similar minds an extra open door to reach others, as well as to present a selection of websites, blogs and writings I thought (and think) worthwhile reading or looking at.

For years on all my websites I also presented a “Related” articles list, to give my readers other opportunities to find more writings on the subject. After the many complaints having linked to their article, and having to search for placed links I was asked to remove, from this year onward, I stop to invest time looking for related articles, investing time to read them for after approval, placing links after the posted articles. Now much more time shall come available to publish more articles which are in unison with my thoughts and not bringing readers away from my own sites. (From the statistics more readers from this site went looking at the mentioned site, than receiving readers from the linked site.) At the same time on my websites I shall not any more bringing people to websites which are against me or my beliefs.

After giving all my energy to the world of dance my body could not fit any more the physical world of exuberance and graceful unlimited mobility. Having reached a certain age where they consider a human being not able enough to give enough to the world, I was made redundant, considered to be part of the ‘third age’ group.
First having been very disappointed by the way I was treated, the first two years I did not want to do much with ballet or theatrical dance. Not having to work full time for our living, receiving retirement fund, I could spend more time to my church work. My religious activities started even taking so much time I had less time to write at my own personal blog. (Because pensions not enough to survive I still have a few days a month I work for my living.)

I feel blessed that I am allowed to work at three Bible translations, even when it might consume also a lot of time and lots of thinking-work, being it a seriously very faithful responsibility, not to add or change anything in the saying or purpose of the original words supplied by God. Therefore, those translations in Judaic Dutch (Yiddish Dutch or Flemish), with the eye of two (or three) different groups (namely a Jeshuaist, a Jewish and an Orthodox Jewish public) is and shall be a time-consuming job with lots of thought and consideration).

This does not take away that I would have lost my interest in humanity and how man treats other people, animals and plants. I even became more active, spending also time in meetings concerning our way of life, necessary political actions a.o..
I must admit at meetings and conferences I seem to belong to a minority who strive to get unity in Europe, with some liveable world for everyone. Convinced we have to do something against this capitalist greedy world which does not show respect to the gross of people, animals and plants, I keep going strong and letting my voice being heard.

From  the moment I got retired I did not stop to seek a connection of like minds, to share common positive beliefs, and to be able to learn from each other about how to live life to the fullest.

Jonathan Hilton seems also on such a track. He writes:

Even when things don’t go as we plan, we all know no matter how hard we plan, life will throw us curve balls designed to engender growth. Our lives are defined by the lessons we learn at this moment and the way we handle ourselves. {Mind Connections}

Raising his level of consciousness has become Jonathan Hilton’s passion in life.

and understanding that when I follow and focus on certain core principles in my life and live in alignment with them, things go well. {Mind Connections}

He writes on the opening of his blog Mind Connections, admitting:

When I fall off, and my focus isn’t so sharp, then things are not so pleasant. Conscious thought about where my attention goes allows all of my energies to flow in that direction. {Mind Connections}

With the knowledge that each viewpoint may bring a different set of emotions, a different thought process, and a different reality to the perceiver it only can be enriching to share thoughts and to get to know more people from all over the world and getting to know how they manage to make the best of their life.

We have little control over the perceptions of others, but we may not forget that when we utter our ideas, share our thoughts, we might bring others to other ideas too.

How often do we not wonder if what we are doing is or would be right? How often do we not wonder if we should openly write what we think or if we should write in ways and words others would love to hear? I always have been a bad one at that. By creating my ballets I did not mind criticising the way our society was moving. I never tried to be popular by my creative works. [Choreographing fashion shows was a totally different matter, there I tried to bring the customers to find a connection in a future world to form. (We always had to be seasons ahead, manipulating the fashion trends – and yes, there stimulating human desires of consumption.) There it was also part the business to know beforehand what others would love to wear and see. ] In such way I also kept busy to try to find out what others would like to see and read.

On the surface, it is a simple choice, but in reality, it is a constant battle, {Life is a Mirror}

Hilton notes.
According to him

There is only a short time allotted to each of us to write the story of your life and with that time, we are tasked with a lot of things to accomplish. You have really only one life to get things right and sing the song that you want to sing. {The Story of Your Life}

We can try to make our dreams so compelling, that we will that we can’t wait to work on them, because waiting to experience them, in reality, is too painful. Often it is that enthusiasm which gets us to be restless and gets us up in the middle of the night to scribble something down or even to write certain texts.

A difficulty might be to:

Tune your enthusiasm to the size of your goals and attack it like your story depends on it because it does. That is how you write the story of your life. {The Story of Your Life}

At this blog I want to give, as many people as possible, the opportunity to share their thoughts which they and I find interesting enough to think about. I keep chasing my dreams that we can find enough people all over the world willing to bring others to see how we have to be careful which way of life we want to choose. As a Christian I also would love to see more people sharing the faith in One God and in His Gift and Good News of the coming Kingdom.

Once more, I dare to invite people to join us to share positive thoughts, but also to bring warnings how to tackle ecological and other problems.

Please do not hesitate to contact me, for becoming a part of joining hands across this globe.

Kathy Millington, Executive Director of World Citizen, tells her story how she became committed to the work of World Citizen

Executive Director of World Citizen, Kathy Millington often reflects on why the Board members, staff of World Citizen, and people like us who try to spread peace, stay committed to the work of World Citizen. She knows that there are as many reasons to this passion and commitment as there are individuals who serve, donate, and participate.
She believes that the one common denominator that we all share is the desire to empower communities to educate for a just and peaceful world by actively engaging in our Five Peace Actions. Implementing our mission through our Five Peace Actions are the key to achieving the ability to live, work, and play together respectfully.

Identifying that each of our board members and staff have “A Story to Tell”, She brings her story in our publication at the beginning of this year.

This will also provide you with a snapshot view into the passion of our Board and staff as individuals.

“My commitment to peaceful problem solving became a priority when I was an Elementary Principal. I was able to see on a daily basis the positive impact peaceful problem solving made within a classroom as well as an entire school community. When substitute teachers would share with me, the administrator, that they only wanted to accept substitute teaching assignmentsat my school because of the peaceful and respectful climate,I knew we were doing something right!

This became a testimony to the hard work of students, staff, and parents who participated in fostering this climate.”

Who discusses what

Common minds discuss people;
moderate minds, events;
great minds, ideas.

 

Dutch version / Nederlandse versie > Wie bespreekt wat

Learning from ourselves

Often it are the setbacks that bring people back with their feet on the ground and have they rethink about their position in this world and in their life.

The most difficult part in our life is often to liberate ourself from the chain of vanity that may have caught us, and to get to learn that we better have to become an instrument in the Hands of our Creator, following His path He has laid out in front of us.

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To remember

“You teach best what you most need to learn.”  = line from Richard Bach’s book ‘Illusions’ running through mind

Marianne Williamson frequently shares very personal stories about her honest trials through life which makes her advice all the more more palatable

• We share in our own ways + we learn in our own ways

 

today’s lesson = Humility.

• ego wants to (and has been) defending self, making excuses, + trying to justify own actions
• making way through personal feelings of remorse, embarrassment, + confusio
• often advice we give to others = exact advice we need ourselves.
• hold ourselves to some ridiculous standard of “perfection” => too self-conscious to admit struggle with things we advise others to do.
• listen to ourselves +  realize things we passionately want to teach other people = things we, ourselves, truly want to learn + embody =>  vigilant level of self awareness + honesty

enhance + deepen relationships with others + ability to impact them in a positive way

1)  Be Honest

2)  Have Compassion

3)  Stop Trying to be Perfect =>  sense of freedom

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Preceding

I is for Incompleteness

Timeless Insights on Humility

Confrontation by people telling lies to force others to avoid the targetted groups

Many times in our life we have to make choices and do we have to be confronted by people willing to force us to make certain choices or to go certain directions. Those who want to re-direct people often are not afraid to use very offensive or intimidating language.

On the internet we do find lots of people who do not mind their way of speech. Some are convinced that their offensive manner of speech can attract more followers (what it seems to do) and shall get people so much afraid that they would not dare to give a negative reaction or would not dare to contradict the web-owner.

Dave Norris picturing Son. H. Spirit. Father. Christadelphians. Unitarians. Created Being. Mere Force. GOD. Jehovah Witnesses.

One such person is Dave Norris who seems to find pleasure in attacking Roman Catholics, Christadelphians and also seems to have a thing (or fling) with Mormons, because all people who dare to give an other reaction than what he expect he calls Morons and Mormons. Because this (seemingly very frustrated) author bombards the net with anti-Christadelphian material and provides several Christadelphian members with hateful or inappropriate language mails, the Belgian Biblestudents, after a lot of patience, did find it time to react on the net and to provide a special website to show people the many lies such people as Mr. Norris are presenting on the net as so called proof that Christadelphians, Jehovah’s Witnesses and other non-Trinitarian Christians are following false prophets, adhering false teachings and are people sent by Satan.

Too many people do forget that this matter about Trinity or not is a very old issue that came into existence after the death of Christ and became a terrible matter long after the death of the apostles, bringing clergy agreeing to a three-headed god for political and power reasons.

The clergy also found an interesting tool to keep people in their power and to please them with offering them all heathen pleasures, being able to have graven images to pray for, to use incense and do all sorts of rites taken from the pagan people and traditions. People also found more  pleasing answers in possibilities to have an other life after this life on earth, than the teachings of the Bible could offer them. The mixture of the philosophical writings, of the Greek and Roman cultures could find a nice amalgamation with the many pagan teachings and were blended in the Roman Catholic Church its teachings.

The Belgian Christadelphian Biblestudents (not to confuse with some other Belgian Christadelphian groups) are aware that lots of people do not have enough bible knowledge and therefore they would love to give an incentive to come to read the Bible, so that it can be examined who keeps most to the teachings of the bible, the trinitarians or the non-trinitarians.

Please come to know this website which want to come to the defence of all non-Trinitarians and in the near future also wants to present the different denominations which believe in only One God Who is One and not three.

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

 

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Have a look at one way of Dave Norris reacting: Reaction to Vragensteller on Christadelphian Hogwash

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Find also

1. Anti Jehovah sites
2. For those who do everything to stop the work of Christadelphians
3. The Trinity matter
4. The Trinity – the Truth
5. Altered to fit a Trinity
6. Trinity – behind a false doctrine
7. Trinity – History

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Related

1. Unitarism [745] – Please take into account that the Belgian Christadelphians have no ties with the JW and that the Belgian Christadelphian Biblestudents may have connections with and have ex-JW members in the Biblestudent movement [those who returned after they first went with the schism group of the JW which was founded by Rutherford and not by Charles Taze Russell, the student of John Thomas (the founder of the Christadelphians)] Mr. Crossroman seems to have a limited view on the Christadelphians in general, but perhaps also thinks all Lutherans are as followers of the woman unfriendly Martin Luther women-haters, though he misses the point that the Christadelphians are not called Thomasians or Thomasists, like we can find Calvinists and Lutherans.
2. Trinity, Logic, and the Transcendence of Transcendence
3. What Constitutes a Cult?
4. Moongazers and Sunflowers
5. In which I cement my place in hell via Newton
6. 18 May: Alison Patrick of the Unitarian Church in Shrewsbury: Unitarian? What’s that?
7. Worship
8. Please don’t call me a Christian
9. I am an agnostic at heart
10. Is religious faith madness?
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French rabbis of the suburbs confront anti-Semitism

Last year 50 000  Jews left France for better pastures. In Belgium we also find many who preferred to go to Israel and to face the difficulties there between Palestinians and Israeli soldiers.

When rabbi Prosper Abenaim first arrived at La Courneuve’s Ahavat Chalom synagogue in 1992 there were over 4,000 Jews in the neighbourhood then and at that time it was a struggle to fit them all into the synagogue on Yom Kippur. Today, at this Paris suburb’s only Jewish facility, he serves sweet tea to his synagogue’s most frequent and reliable guests: machine gun-toting troops of the French Legion which entered the seen on January 2016 to defend Jews in this heavily Muslim and crime-stricken municipality bordering the capital. This dwindling community, which has lost thousands of congregants over the past two decades to Israel and safer areas of Paris has now on some mornings, troops outnumbering worshippers.

That wasn’t the case when Abenaim first arrived at La Courneuve’s Ahavat Chalom synagogue in 1992. There were over 4,000 Jews in the neighbourhood then and it was a struggle to fit them all into the synagogue on Yom Kippur.

“The shul overflowed onto the street,”

Abenaim recalled.

Since then, improved economic fortunes and repeated anti-Semitic attacks have driven out all but 100 Jewish families from the neighbourhood, where drug dealers operate openly on streets that residents say police are too afraid to patrol. The remaining Jews are mostly a greying bunch, stuck here for financial reasons.

“We have two big problems, extremism and criminality, and they often mix,”

said Abenaim, who lives in Paris’ affluent and heavily Jewish 17th arrondisement and has encouraged his congregants to leave for Israel.

“I understand why people don’t want to raise children here. I’m here myself only because of my duties. Otherwise, I’d be in Israel.”

Rudy Abecassis, a Marseille-born computer specialist who moved to the Paris region in 2009 to find work, had a good job at a time of rising unemployment. In 2016 his family also left behind their comfortable lives and moved to Israel, joining nearly 8,000 French Jews who Abecassis said

immigrated to Israel in 2015.

“We’re not fleeing,”

He had found a nice life in France and he loved France for it,  leaving it with sorrow. For him it being important

“to live in a Jewish country of our own, where we are not outsiders who need to be tolerated.”

Tolerance is the big word we have to look for these days. When we hear small children saying Jews are dangerous people we can wonder what they hear their Muslim parents telling about Jews.

Most Jews in France are not affiliated with any synagogue, while the majority of those who are belong to Orthodox synagogues. The third major current of Judaism in France is the Conservative or Massorti movement (with a.o. rabbi Haim Fabrizio Ciprian in Marseille). Next to them there are the Liberal and Reform Jews. The “Libérale” in French corresponds to the Reform movement in the UK and the US, though for some Americans its approach might appear to be midway between Reform and Conservative.

‘For French who do not have the American connection, if you’re Jewish, Israel is the easy place to go. Otherwise the other ambitious entrepreneurs of that age who are not Jewish and are not going to think of going to Israel tend to go to London, which is now the seventh largest ‘French’ city.”

says the American Rabbi Tom Cohen from the synagogue Kehilat Gesher in Paris’s 17th arrondissement.

In those suburbs Rabbi Michel Serfaty is not afraid to go to talk to the Muslims and to create events for Muslim kids. He also created a community or “French Jewish Muslim Friendship Association” for which he hopes to recruit several more young people to help with community outreach in the largely Muslim, immigrant communities where most people have never even met a Jewish person.

A poster for the French Jewish Muslim Friendship Association, which works in many poor, immigrant neighborhoods. – Eleanor Beardsley/NPR