As West Bank Settlers Try to Take More Palestinian Land

Rabbi Arik Ascherman lets us know

I am actually in a bit of pain. I have barely felt most of the blows I have received in recent days from settler youth sent by their elders to accompany cows and sheep on a rampage of theft in the fields of the Taibe junction we had planted with Bedouin shepherds. These are mere children trying to be tough. However, a week ago Tuesday one of them managed to hit me in the back with the stick he was brandishing. I am trying to avoid overuse of pain killers, except for the adrenalin every day when I return to keep the cows and sheep out of the fields.

In addition to the physical pain, there is the great sadness that adults are corrupting these children in this way. I have been oscillating between telling them that they are thieves, and we have nothing to talk about, and telling them that I pray they will find an uncorrupted corner of their souls that will inspire them to return to what God asks of them. Almost every day I ask them if they wish to act like the descendants of Abraham and Sarah, or like Amalek, summarizing the words of Rabbi Shimshon Rafael Hirsch I cited on my Times of Israel blog two weeks ago on the reading for the Shabbat before Purim, Deuteronomy 25: 17 – 19:

Don’t Forget:

Don’t forget a thing if the day will come when you will want to be like Amalek, and like Amalek you won’t want to remember your obligations or to know God, but will look for the opportunity in small or big matters to exploit your advantage to harm other human beings. Don’t forget this when the day will come, and you will want to rid yourself of your role and mission as the Jewish people that you accepted among humanity.

This week I have been suggesting to some of these troubled youth that we set up a “Reish Lakish club.” Reish Lakish was a thief who changed his ways and became a scholar frequently cited in the Talmud.

Last Thursday night, immediately after the reading of the Purim Megillah, we had an emergency meeting postponed from the previous night with a representative of the Taibe Municipality, a leading Palestinian activist, and legal counsel. As I will explain, the Book of Esther came to life for me.

For much of the past three years the struggle has primarily been that of Torat Tzedek and the Bedouin shepherds, with some support from the Municipality. Landowners have taken action when settlers tried to set up additional outposts on their lands. However, from the additional outpost Neriya Ben Pazi successfully set up on “State Land,” the settlers have taken their incursions, intimidation and theft of everything the shepherds plant for their flocks, to a new level. Our successes in 2019 to significantly cut down the level of theft were reversed in 2020 both because of this outpost, and because of incredibly heightened State support for settler aggression this past year. In 2020 settlers forced many Bedouin off the land, and now have begun to plow some of it themselves. Between fear of what the State can do to those who raise their heads, and tensions between the landowners and the Bedouin working and living on the lands, the landowners have been overly slow to take the steps necessary to save their lands.

Day after day, we have literally been holding them off. We stood guard as those shepherds who have not been totally intimidated planted. In areas where the fear was too great, we did the planting as well. We have been in constant conversation with the legal authorities, demanding that they do their job. Because last year’s losses have left family’s financially strapped, we helped secure financing for seed and tractors and contributed ourselves. Settlers have savagely responded by intensifying their attempts to ensure that their flocks eat everything that has been planted just as it is beginning to grow. They want the shepherds who dare to resist to believe that they will not benefit from even one stalk of the barley that was to feed their flocks from May through September. They call or “visit” the shepherds to warn them that they will pay a price for any connection with us. We call the security forces, who say they will do nothing until they see ownership papers, but have taken no action when owners have lodged complaints and even discouraged owners from doing so. They usually refuse to identify suspects, but last year froze a case by claiming that the perpetrators were not known. When there are enough of us, we can successfully keep the settler flocks out of the planted areas. I admit there have been days when I have broken the rules and been there alone, because I can’t bear to watch what happens otherwise. Expelling flocks alone is physically more challenging, and we are less likely to be attacked when the settlers know that we are filming them from several angles. I was alone when hit in the back on Tuesday.

Then, there have been the days I have just walked away and expelled flocks when the police have refused to do anything, and then had the audacity to order me not to do anything.

At the meeting, the lawyer explained the hard facts. With the settlers acting as if the land is theirs, and even plowing some of it, the next step will be to claim that it is theirs legally. They are already smirking and crowing that the Bedouin have fled, and won’t be coming back. On Friday, one of them scoffed at the idea that the ownership papers of “goyim” mean anything. At the meeting the Palestinian activist assured that many would support the Municipality and the owners and the Bedouin if they take the decisive legal and other steps that must now be taken.

For me the meeting was a Megillah moment. The most dramatic scene for me in Megillat Esther is the back and forth messages between Mordechai and Esther that transform her from a passive woman doing what she is told to a bold and brave leader:

Esther told Hathach to take back to Mordecai the following reply:

“All the king’s courtiers and the people of the king’s provinces know that if any person, man or woman, enters the king’s presence in the inner court without having been summoned, there is but one law for him—that he be put to death. Only if the king extends the golden scepter to him may he live. Now I have not been summoned to visit the king for the last thirty days.”

When Mordecai was told what Esther had said, Mordecai had this message delivered to Esther:

“Do not imagine that you, of all the Jews, will escape with your life by being in the king’s palace. On the contrary, if you keep silent in this crisis, relief and deliverance will come to the Jews from another quarter, while you and your father’s house will perish. And who knows, perhaps you have attained to royal position for just such a crisis.”

Then Esther sent back this answer to Mordecai:

“Go, assemble all the Jews who live in Shushan, and fast in my behalf; do not eat or drink for three days, night or day. I and my maidens will observe the same fast. Then I shall go to the king, though it is contrary to the law; and if I am to perish, I shall perish!”

So Mordecai went about [the city] and did just as Esther had commanded him. (Esther 4: 10 -17)

Like Mordechai, I as a privileged Israeli Jew can paternalistically instruct Palestinians or Israelis in need of public housing, or whoever, what to do. Or, there can be a magic moment when the oppressed become empowered to be partners in fighting for their rights and dignity. We may have reached such a moment on Thursday – a moment in which we all realized that there is a reason why we are here. I use the word “partners.” Mordechai speaks of the salvation that can come from another quarter if Esther does not act. We spoke of all the aid that would come from other quarters if the villagers do act.

Ken Yehi Ratzon May it be the Will of God, Who is never mentioned in the Book of Esther, but was present. Together –– the privileged, the oppressed and God –– in partnership for a better world.

B’Vrakha (In Blessing),

Arik

The danger of having less than 25 000 Jews in Belgium

Most of the countries that have their Jewish population dropped below the 25,000 level over the past 70 years were in Arab and Muslim countries including Morocco, Egypt, Algeria and Iran, as those countries effectively expunged the Jewish populations due to anger over the founding of Israel. The total population from all of those Arab and Muslim countries now stands at 27,000, just north of the 25k mark (15k in Turkey, 5,800 in Iran, 2,000 in Morocco and Tunisia 1,000).

On Thursday, after a two-month trial in the Belgian capital, 12 jurors found the 33-year-old guilty of the four anti-Semitic murders during a shooting spree at Belgium’s Jewish Museum in Brussels on May 24, 2014. It was not the first incident against Jews in that country, but it may be considered as the first terrorist attack by IS and the turning point for many Jews to feel not safe any-more in Belgium, because the country from then onwards started also showing an evolution to the far-right and anti-Semitic groups.

Kölner Karnaval Nazi-propaganda against Jews – Germans making fun of Jews in the 1930s

Aalst Karnaval 2019 Joodse Karrikaturen – Recycled puppets for 2019 Aalst Carnaval

We can question of the depiction of Jews in the carnival of Aalst would be of similar intent to what could be seen in Germany in the 1930ies. The stereotypes and images found in Nazi propaganda were not new, but were already familiar to their intended audience. You can not ignore that it reminds us of the Nazi-propaganda during the rise of Nazism. If that carnival group wanted to have a sabbath year, why did they spend so much money on such puppets? Such depictions are just provoking and are adding to the trouble atmosphere which is growing in Belgium.

The Simon Wiesenthal Center, a Jewish organization headquartered in the US, believes that Aalst Carnaval defiles the reputation of Belgium as the host country of the European institutions. This is stated in an open letter to Federal Minister of the Interior Pieter De Crem (CD & V). The federal government must, according to the director of international relations Shimon Samuels, patronize the Aalst carnival group publicly.

The Simon Wiesenthal Center is an NGO that collects it worldwide for the interests of Jews.

‘We are disgusted by the images of the parade during the carnival on 3 March in Aalst’,

is the letter to Minister De Crem.

‘With stereotyping and hateful images of Jews with bags full of money and hook-noses that are reminiscent of Nazi collaborating Belgium.’

Also the Jewish community was very chocked with those images, which reminded of the years before the 2nd World War.

parade float at the Aalst Carnaval in Belgium features caricatures of Orthodox Jews atop money bags, March 3, 2019 Aalst Carnaval

B’nai B’rith International termed it “disgusting.” Both umbrella groups of Belgian Jews filed a federal complaint for incitement against the group, called Vismooil’n, saying the float looked like Nazi propaganda.

Even the European Commission slammed the display, with a spokesperson saying

“It is unthinkable that such imagery is being paraded on European streets 70 years after the Holocaust.”

Why do those people from that group Vismooil give the impression that Jews are the cause of the rising prizes?

Joel Rubinfeld, the president of the Belgian League Against Anti-Semitism, or LBCA.

“Prices are rising, so who do they blame? The fat, greedy Jew,” he said.

Not only on a Facebook page of carnival enthusiasts, we could see lots of “anti-Semitic humour”.

One blamed

“the sad Jews, closed off from the rest of society in Antwerp, who have no sense of humour.”

Another referred to Jews as “dick cutters,” adding they are

“whiners with sausages for ears and woolly curls on their heads.”

Commenting on Jewish anger over the float, another wrote:

“Later you wonder why Jew hatred is growing …”

For Rubinfeld it is

“What’s happening in recent years at the carnival is a symptom of a wider problem, which the return of 1930s anti-Semitism, alongside the upgraded version that we’ve become used to, that targets Israel as a substitute for Jews and visa versa.”

At the moment there is an American petition concerning the Aalst Carnival on the Unesco-heritage-list to remove its status as an intangible heritage. What the carnival group the Vismooil Sunday has shown, with the Jewish decorated float, in any case does not fit with the norms and values that Unesco stands for.

We must take the “view on the Jews” seriously. We may not ignore a serious peril of a growing negative stance against Jews and Muslims. In europe there is a growing tendency to have bad jokes about Jews and to point the finger as if they would be part of the present problems.

Vile comments made by elected officials (including in the US, UK and Iran) attacking Jews and basic Jewish human rights in those two remaining outposts – and defended by senior politicians – rises to the level of attempted genocide of the Jewish people. {FirstOneThrough}

We cannot stay silent and should speak up. We also should show non-Jews that there are different Jewish communities with different lifestyles. But also Jews could come to see that in Christendom and in Islam there are very different groups with totally different ideas. Not all those different groups have a grudge against the other. There are enough religious and non-religious groups who are willing to live together in symbioses. Best way not to make people so afraid they find it better to leave the country is making sure they all feel welcome and can trust each other.

It is up to the governement to make sure that those people who are a danger for democracy are disciplined.

In Belgium the politicians and the police should also show they are taking certain matters seriously and should further protect all of the Jewish community. But also in the Jewish community Jews should make work of it to communicate better with each other and to accept the different sorts of Jews in this country.

Also let us think about why there are now 17 countries with over 25,000 Jews which is half of the total that existed when Israel was founded in 1948.

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Find to read:

1. 25,000 Jews Remaining
2. Jews and Christians against Messianics and Jeshuaists
3. A Hebrew-Christian movement
4. Jewish millennials between 2013 and 2017
5. Jeshuaists = Juifs pour Jeshua ou Jésus Christ
6. Marchons avec courage!

Martin Luther “Last Words of David” (1543) a polemical work bearing the same ugly language as in “On the Jews and their Lies” (1543)

Many people do forget how Luther did not like women, Jews and Muslims.
A Lutheran pastor but not a Lutheran scholar dares to look at the works of Luther in an attempt

to go through Luther’s works interpreting scriptures which may not be as concise as many of his theological works but give me as a reader some exposure to the evolution of Luther’s thought and theology in conversation with the Word that he cherished. {An Ongoing Reference to Luther’s Works}

He also thinks

it is useful as we approach each volume to honestly look at what Luther’s interpretation over 500 years ago in his earliest works might have to still contribute in our time (and some books will be better handled by Luther’s theology than others). {An Ongoing Reference to Luther’s Works}

Last Words of David (1543) – This is a polemical work and it bears the same ugly language of On the Jews and their Lies which appeared in the same year. This is the dark side of Luther’s Christocentric way of approaching scripture.
If you want to learn about Luther’s later views on the Jewish people and Muslims this is one of the places where his anti-Jewish views are clearly exhibited.
Luther spends a lot of time revisiting the Christological debates of the early church and attempting to argue in a way that would be unlikely to convince anyone who wasn’t already a Christian. Perhaps he was trying to erase any perception that he could have been an ally to the Jewish people from some of his earlier writings, but this is really an ugly piece.
~An Ongoing Reference to Luther’s Works

Martin Luther (1523) by Lucas Cranach

To turn the world into a “vessel” receptive of God

Shavuot by Moritz Daniel Oppenheim

At the end of the first weekly Shabbat of the seven weekly Shabbats, in between firstfruits and the Feast of Weeks the close friends of rabbi Jeshua had the shock of their life, having come to hear that their beloved master who was killed at the stake, now had disappeared from the grave. From the heavenly malach they heard that יהושע {Jeshua} was risen form the dead. Later they also had come to see him again, him also showing his wounds to proof to them he was not a ghost or spirit. Them knowing that God is a Spirit, came to hear from their beloved master teacher that he (Jeshua) was going back to Him and they saw him lifted in the air. When the moed of Shavuot was fully counted by the omer, they were all with one accord in one place. The talmidim knew they had to continue to study Torah and remember those Fifty days after Pesach and remembering how the Most High had revealed Himself and given the mitzvot to Moshe so that he could deliver them to the People of God.

For the talmidim and us it might be not a negligible fact that on the day of the revelation at Sinai they also remembered the death of of King David and the death of the successor of King David, the risen King of kings, from King David’s Tribe, the son of man and son of God, יהושע {Jeshua} (Jesus Christ). Their master had revealed the Words of God and made the mitzvot clear, so that they too could go into the world and explain them.

Today we remember that the entire people of Israel (600,000 heads of households and their families), as well as the souls of all future generations of Jews, heard God declare the first two of the Ten Commandments and witnessed God’s communication of the other eight through Moses. Following the revelation, Moses ascended the mountain for 40 days, to receive the remainder of the Torah from God.

At Sinai, the Elohim  rescinded the “decree” and “divide” (gezeirah) that had been in force since the 2nd day of creation separating the spiritual and the physical into two hermetic worlds; from this point on,

“the higher realms could descend into the lower realms, and the lower could ascend to the higher.”

Thus was born the “mitzvah” — a physical deed that, by virtue of the fact that it is commanded by God, brings Godliness into the physical world.

The deaths of two of the greatest figures in history serves as a reminder to us that revelation was not just a moment but a continuing process; that new faces of the infinitely meaningful Torah have always been revealed at the critical moments of our religious development; and that Sinai posed an immense challenge to the Jewish people to which we continue to try to rise.

English: King David, second king of Israel (Photo credit: Wikipedia)

David, a descendent of Judah the son of Jacob as well as of Ruth, a Moabite convert to Judaism, was anointed King of Israel by Samuel in 878 BCE. All future legitimate kings of Israel were David’s descendants. Mankind was told it would be from him that the Moshiach or the messiah, would come, who will “restore the kingdom of David to its glory of old.”

These two figures stand at key points in the development of this response, and thus have a special relationship to Shavuot.

“lower (worlds) shall ascend to the higher, and the higher descend to the low.”

It is significant that though the Midrash quotes God as saying

“I shall take the initiative,”

and though the descent of God in fact preceded Moses’ going up, it still mentions the ascent of the lower worlds before the descent of the higher. This is because the ascent of the low was the ultimate purpose of the giving of the Torah, and the ultimate purpose is the last tobe realized. Though Moses’ ascent came after God’s descent, it was nonetheless of great importance. God’s initiating step was needed beforehand, before man could rise to meet Him.

Only by the liberation of the people from slavery man could become a free person able to aim for the promised Land and preparing themselves for entering the Kingdom of God. That entrance also made possible for the goy, they now also liberated from the curse of death like all people became liberated from death by the death of the descendant of King David, the long awaited Messiah, Jeshua who by the allowance of the Most High God, may now be seated next to God to be a mediator between God and man.

The Elohim had come down to the world to give His Word, in two senses, the stone tablet and the fulfilment of His promise in the Gan Eden, when man had rebelled against God. That Word spoken in that Royal Garden had become in the flesh and the talmidin had been close to it, feeling how it brought in them the Word also to live.

Like in the time of Moshe the effect of the giving of the Word was felt within the world, now that Word given also would have its effect unto many generations still coming after the talmidin.

The Midrash may say

“No bird called, no bird flew” and “the voice which came from G-d had no echo”

because it was absorbed into the very texture of the world. But from the Shavuot 30 CE change came over the world, several disciples of rabbi Jeshua having shaken by the sound from the shamayim as of a groaning Ruach, which  filled all the Bayit where those scaredy-cats had taken their refuge.

For those talmidin it was now clear that the Torah was no longer “in heaven,” but that the Word of God had descended to earth. For that reason, grasping that the world could face a new world, the beloved disciple of Jeshua, the apostle Jochanan (John)wrote about the word having come in the flesh.

John 1:1-5 OJB
Besuras Hageulah According to Yochanan

Bereshis (in the Beginning) was the Dvar Hashem [Yeshayah 55:11; Bereshis 1:1], and the Dvar Hashem was agav (along with) Hashem [Mishle 8:30; 30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13]  (2)  Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30].  (3)  All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]  (4)  In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [Tehillim 36:10 (9)]  (5)  And the Ohr shines in the choshech [Tehillim 18:28], and the choshech did not grasp it. [Yeshayah 9:1]

There had been man like the baptiser John who tried to shed light, but the true light that could enlighten everyone was his cousin who came into the world by the Ruach of the Most High, but the talmidin could be witnesses that the world did not recognize him who was sent by God.

Moshe had received the stone tablets and given them to the people, who took a very long time to come to make out why they had to follow those mitzvot and how they had to follow them.

Only afterwards did the work begin of refining, sanctifying and raising the world in spiritual ascent. This was the worship of the Jewish people, to turn the world into a “vessel” receptive of God. The possibility of this achievement was created at Sinai; the actuality began later.

Just as the descent of God to the world began with Abraham and culminated in Moses, so the ascent of the world to God began after the giving of the Torah and reached its climax in the wise kings David and Shlomo (Solomon), his son, who in building the Temple took the Jewish people to a new apex in their upward climb to God. In line with the great kings the world received a high-priest who would not only be king of the United Monarchy, with the northern Kingdom of Israel and the southern Kingdom of Judah, but of the whole world with its seven continents (Asia, Africa, North America, South America, Antarctica, Europe, and Oceania).

With the advent of David came two new developments. Firstly, he was the first king to rule over the whole of Israel (unlike Saul, who according to the Midrash {Bamidbar Rabbah, ch. 4.} did not rule over the tribe of Judah), and the dynasty was entrusted to him in perpetuity:

“The kingship shall never be removed from the seed of David.’ {1 Chronicles 29:2 ff.)

Jeshua being that seed has now taken over the dominion. the apostle John and his comrades could see that now the time for a special kind of monarchy had entered this system of things. Through the intermediary of kingship, Israel has an obedience to God which is both total and extending to every aspect of their being. Now the Kingdom of Israel shall have to come to witness their new king for ever. Though the world shall not want to recognise this sent one from God, many objecting such a position to a person who was once a man of flesh and blood. (Lots of Christians still take him as being their god and want to believe Jesus is God.) They all shall have to come to accept Jesus to be the mediator between God and man and the High Priest in the order of Melchisedec.

Thus we can see the difference between the acceptance of the Torah at Sinai and the obedience to God involved in the idea of Kingship, which David initiated and with the kingship of this King of kings, the sent one from God. The revelation at Sinai was an act of God:

“I shall take the initiative.”

It did not come from within the hearts of the people. And so it did not affect their whole being absolutely. But kingship does come from the people — their obedience is the source of the king’s authority. David’s reign signifies a new phenomenon: The voluntary, inward acceptance by the people of an absolute authority over them.

Ever since the Torah was given, the world was given a possibility to come into unity with God. Jeshua being revealed from above should be the eye opener for the world, him being the way to God, and the one who explained how we have to interpret the Law of God.

The Lubavitcher Rebbe urged that all children — including infants — should be brought to the synagogue on the 1st day of Shavuot to hear the reading of the Ten Commandments in re-enactment of the Giving of the Torah at Sinai. Our sages relate that when God came to give the Torah to the people of Israel, He asked for a guarantee that that they will not forsake it.

“The heaven and the earth shall be our guarantors,”

said the Jews, but God replied that

“they will not last forever.”

To this the people replied

“Our fathers will guarantee it,”

But the Elohim said that

“they are busy.”

It was only when we promised that

“our children will guarantee it”

that God agreed,

“These are excellent guarantors.”

therefore we should make sure that our children do come to hear the mitzvot and shall have the Word of God imprinted in their hearts.

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Preceding articles

Looking at the time when the Torah was given

Elul Observances

9 Adar and bickering or loving followers of the Torah preparing for Pesach

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Additional reading

1. Matthew 1:1-17 The Genealogy of Jesus Christ
2. Jesus is risen
3. Restoration Scriptures True Name Edition Matthew Chapter 28
4. The Acts Of The Sent Ones Chapter 2
5. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
6. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
7. For those who believe Jesus is God
8. God’s salvation
9. Jesus Messiah

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Further reading

Text of Book of Ruth and its connection to Shavuot

Related articles

• Know Your Doctrine
• The Only Requirement…

An American Embassy to the Eternal Capital of the Jewish people, Jerusalem

A dark moment in the year 2016 might be the election of the man of whom most people thought he would not even make it to the selection of president candidates. Though very cleverly playing on the fearing minds of radical and right wing Americans blackening all other candidates he managed to blackguard Hillary Clinton many started to cry to put her in jail and would not vote for her.

Donald Trump often turned with the wind and at one moment he was on the blacks and Jews calling them names and at other moments he said he respected Judaism but found all Jews have to live in their own country.

In some of the ads leading up to the campaign Trump clearly stated his position:

Trump Campaign Statement on Israel

I love Israel, and honour and respect the Jewish faith and tradition. It is important that we have a president who feels the same way. For me, respect and reverence for Judaism is personal. My daughter Ivanka, and my son-in-law Jerad are raising their children in the Jewish faith, always reminding me of the important values and lesson we learn about leadership, resolve, and families in Jewish tradition. My administration will stand side by side with the Jewish people and Israel’s leaders to continue strengthening the bridges that connect, not only Jewish Americans and Israelis, but also all Americans an Israelis. Together we will stand up to the enemies like Iran, bent on destroying Israel and her people. Together we will make America and Israel safe again.

During his a speech at AIPAC, the American Israel Public Affairs Committee, Donald Trump waxed bold and direct regarding his position on Israel:

I speak to you today as a life-long support and true friend of Israel.

I am a newcomer to politics, but not to backing the Jewish state.

I came here to speak to you about where I stand on the future of American relations with our strategic ally, our unbreakable friendship, and our cultural brother, the only democracy in the Middle East, the State of Israel.

He laid out several of his policies with regard the Nation of Israel. He was very politically incorrect, as his usual style normally is. He addressed the issue of Iran, but also the problematic relationship between Israel, the United States and the United Nations:

“The United States can be useful as a facilitator of negotiations, but no one should be telling Israel that it should be, and really that it must abide by some agreement made by others, thousands of miles away, that don’t even really know what is happening to Israel, to anything in the area. It is so preposterous; we are not going to let that happen…. When I am president, believe me, I will veto any attempt by the UN to impose its will on the Jewish state.  It will be vetoed 100%.

During this speech Trump pointed out the track record of agreements that were imposed upon Israel in the past and his feelings on the reason for failure:

President Clinton with Israeli Prime Minister Ehud Barak and Palestinian President Yasser Arafat at Camp David peace talks, July 2000.

To make a great deal you need two willing participants. We know Israel is willing to deal. Israel has been trying to sit down at the negotiating table without preconditions for years. You had Camp David in 2000, where Prime Minister Barak an incredible offer, maybe even too generous, Arafat rejected it. In 2008 Prime Minister Olmert made an equally generous offer, the Palestinians Authority rejected it also. Then John Kerry tried to come up with a framework, and Abbas didn’t even respond. Not even to the Secretary of State of the United States of America. They didn’t even respond. When I become President, the days of treating Israel like a second class citizen will end on day one!

Now many have treated his speech as simply electioneering and grandstanding. But as Donald Trump has been building his cabinet, and announcing the key roles, he has been building a team that is capable of realizing his campaign promises.

What has been most interesting this week has been the appointment by President Elect Trump of the American bankruptcy lawyer David Friedman, a 57 year old Orthodox Jew from New York, as the future Ambassador to Israel, which shall receive its residency not any more in Tel Aviv, but moves to Jerusalem.

Friedman helped advise Trump during the campaign and has assisted him in bankruptcy proceedings in the past. He is a supporter of Israeli settlement construction, has downplayed the need for a Palestinian state, and is considered a key force behind the incoming president’s relatively hard-line pro-Israel positions, including supporting moving the U.S. Embassy from Tel Aviv to Jerusalem.

Though in 1980 the Knesset had already declared Jerusalem to be the capital of Israel this law was declared null by the U.N., which called for the removal of the remaining embassies in the city. A statement from Israel’s Foreign Ministry called the resolution “unjust” and

“additional proof that the U.N. organization has been converted into an instrument in the hands of Israel’s enemies in their war against her existence and independence.”

With moving the embassy from Tel Aviv to Jerusalem to a plot of land in Jerusalem which would be leased from Israel to the US for 99 years, for $1 per year since January 18, 1989, of the last days of the Reagan presidency, according to the agreement singed by US ambassador to Israel William Brown and Israel Lands Authority deputy director Moshe Gatt.

David Friedman was a major contributor to the Trump policy on Israel as he stated in a meeting with an Israeli delegation when meeting for dinner with them:

… anything where there is jobs or national security, the economy, immigration, everything is vetted through a policy committee. With regard to Israel there really isn’t a policy committee. Our relationship is so strong, that on matters of Israel, he’s really given Jason and I full authority to speak on his behalf.

The one thing that I’m proudest about, to date, is the Republican platform as relates to the state of Israel. The Republican platform on Israel is the strongest platform with regard to Israel that either party has ever developed in the history of this country. The way this was developed was a partnership between the Orthodox, within the Jewish community, the Israel lovers within the Jewish community and the evangelical community.

So from this platform, I would invite people to compare 2016 to 2012, there is no longer any reference to a two-state solution, there is an affirmative statement that Israel is not an occupier with respect to Judea and Samaria. There is a commitment to recognize Jerusalem as the eternal capital of the Jewish people, undivided capital of the Jewish people, to move the embassy there.

When this platform was passed by the Republican platform committee, the Evangelical community, got up, not only did they get up and clap, but people were actually crying. That is how motivated, that is how happy they were. They for this was a day they would never see. 

This man is noted for his conservative political views, his belief that the “Jewish left” is a danger to the State of Israel, and that Jews who supported the nonprofit liberal advocacy group J Street, are

“just smug advocates of Israel’s destruction”

But it are just those advocates who try to bring peace in the region promoting American leadership to end the Arab–Israeli and Israel–Palestinian conflicts peacefully and diplomatically.
J Street’s stated aim is to provide a political home for pro-Israel, pro-peace Americans who believe that a

“two-state solution to the Israeli-Palestinian conflict is essential to Israel’s survival as the national home of the Jewish people and as a vibrant democracy”.

J Street has a two-fold mission: first, to advocate for urgent American diplomatic leadership to achieve a two-state solution and a broader regional, comprehensive peace and, second, to ensure a broad debate on Israel and the Middle East in national politics and the American Jewish community.

The appointment of Friedman, who once compared a Jewish lobby group to concentration camp prisoner-guards, is a controversial one and some liberal Jewish groups in the U.S. as well as a senior Palestinian cleric have openly denounced the decision.

As believers in the Bible we followed the Iraq-Iran War, the present religious wars and terrorist acts, the Brexit and the American elections suspiciously, very intrigued and  now with appointment of David Friedman to the post of America’s Ambassador to Israel seeing how zigzaw puzzle pieces fitting the details given in the Bible.

We are fascinated to see the finger of God at work in the nations, as the prophet Daniel clearly stated:

“…the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.” (Daniel 4:17)

God allows people to reign matters and to choose their own governments. God also allows events to take place in His time schedule. He may look at the United States and see how Donald Trump may take his position of power in America and the world. Bible students can become quite excited by this prospect, not because of the man, but because of his stated policies with regard to the State of Israel and with the events Donald Trump may bring into this world, where he is perhaps going to make it easier for the Jewish state to develop.

The president elect moving the American Embassy is one thing, but also calling it

“to the Eternal Capital of the Jewish people, Jerusalem“

is giving the voice to what Jews and real Christians are looking forwards to for already many years. We do know that Jerusalem has to become the eternal capital of the world, but now a politician has called it with a clear voice “the Eternal Capital”. That is what more people shall have to come to recognise.

The movement of America’s embassy to Jerusalem is one step closer to becoming a reality.  It is the issue of Jerusalem that will cause the nations to come down to the land in the latter day, and bring God’s judgement upon them:

“For, behold, in those days, and in that time, When I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, And will bring them down into the valley of Jehoshaphat, And will plead with them there for my people and for my heritage Israel, Whom they have scattered among the nations, and parted my land.” (Joel 3:1–2)

Zechariah also identifies Jerusalem as being the flashpoint:

“And in that day will I make Jerusalem a burdensome stone for all people: All that burden themselves with it shall be cut in pieces, Though all the people of the earth be gathered together against it.” (Zechariah 12:3)

All nations who come against it will be destroyed. So when we see America, the most powerful nation in the world talking about legitimizing the Jerusalem as the capital of Israel, it brings the issue to the forefront.

You may read more about this in the Christadelphian News-site: Bible in the News

Protesters outside of AIPAC conference at Washington DC Convention center. (Photo credit: Wikipedia)

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Sukkoth, Gog, Magog, Armageddon, a covenant and Jerusalem

Moadim L’Simcha (Appointed Times for Joy) and Shabbat Shalom dear readers!

The joyous holiday of Sukkoth (Sukkot or Feast or Tabernacles or Feast of Booths), one of the three Pilgrim Festivals of the Hebrew Bible, is observed on the Jewish calendar dates of 15-21 Tishrei and is immediately followed by the holiday of Shemini Atzeret and Simchat Torah. The final day of Sukkot is known as Hoshana Rabba (“Great Hosanna”) (In 2016 coming Monday and Tuesday) and with the eighth day should for Christians also be important, being it a day of Solemn Assembly, commemorating the completion of the annual cycle of readings from the Torah (the first five books of the Bible) and being called Simḥat Torah (“Rejoicing of the Law”). .

The seventh day of the festival of Sukkot, considered to be the final day of the New Year’s Divine “judgment” in which the year’s fate is determined; in addition to the Four Kinds taken on the preceding days of Sukkot, an additional willow is taken on this day; it is customary to stay up all night on the eve of Hoshanah Rabbah and study Torah.

During the week long festival of Sukkot (Tabernacles), the regular Parasha (Torah portion) for Shabbat is suspended, and a special Parasha pertaining to the holiday is read in synagogues around the world.

Readings for Shabbat Chol Hamoed Sukkot
Exodus 33:12–34:26; Ezekiel 38:18–39:16; Revelation 21:1–22:21

For lovers of God the Jewish reading for today is one which should concern all, being aware of the importance of the covenant made by the Most High.

“Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among whom you are shall see the work of the Lord: for it is an awesome thing that I will do with you.”  (Exodus 34:10)

In this special Sukkot reading, Moses asks that God’s presence would go with Israel, and God agrees. The marvellous thing about God the Divine Creator is that He loves His creation so much, that when people ask Him to be with them and to go with them, God will do that. He is there for all who want Him nearby.

Encouraged by this positive response, Moses also asks to see God’s glory.  Once again, God graciously complies with his request and invites Moses to ascend Mount Sinai with two newly hewn stone tablets so that He can re-carve the Ten Commandments. Those mitzvah or commandments were given to be a guide for mankind, so that they could build up a good relationship with their Most High Maker.

It was there on that mountain that God revealed His glory to Moses in such a fearsome spectacle of power that God had to protect Moses from being destroyed by it.

“There is a place near Me where you can stand on a rock.  When My glory passes by, I will put you in an opening in the rock.  I will cover you with My hand until I have passed by. Then I will remove My hand.  You will see My back.  But My face must not be seen.”  (Exodus 33:21–23)

It’s clear that Moses, having experienced the power of the presence of God, understands that His presence is more than sufficient against any threat Israel might encounter inside or outside of the Promised Land.

This is a great prospect for God’s nation. We also know now that God promised Abraham that his seed and sons by faith, would come to live in the Holy Land. In the end all Jews, the children of Abraham, will find their Holy Nation there and find Jerusalem to be the capital of the nation of God’s people. They would be sent in exile and have to endure lots of problems throughout history, but there shall come a time when they shall be all united under God’s Kingdom. God will gather His People to their own land and the whole world shall come to know it.

The world shall have to come to hear that Israel shall be restored and that also others came to know the Law of God and shall be willing to live according the covenant also brought to them by the sent one from God, rabbi Jeshua, the son of man and son of God, who gave his life as a ransom payment for all sinners, so that all people could come back to God to be His children. He provided a new covenant, one of reconciliation.

But we should take heed, God has given a warning that terrible times shall come  over the world. The Restoration of Israel shall be challenged.

“This is what will happen in that day: When Gog attacks the land of Israel, My hot anger will be aroused.”  (Ezekiel 38:18)

In the Haftarah (prophetic portion) for this Shabbat Chol Hamoed (intermediate day of the festival) of Sukkot, the Hebrew prophet Ezekiel describes an end-time scenario in which formidable armies from the north, under the leadership of Gog, will challenge the restoration of Israel.

Gog (left) and Magog, wooden effigies in the Guildhall, London – Courtesy of the British Tourist Authority

Gog is a chief prince living in the land of Magog (Ezekiel 38:2).  Many scholars believe Magog refers to Russia.  The invading land of Gomer is often believed to be Germany.

Several lands in the coalition army are easily identifiable: Iran (Persia), Northern Sudan (ancient Ethiopia or Cush), Libya (Put), and Turkey (Togarmah).

Last year at this time, Russia made significant moves into the Middle East, reportedly to fight against ISIS.  Last week, however, it negotiated its first “permanent” air base in the region at Khmeimim, Syria and its naval base in Tartus, Syria will soon become “permanent” as well.

Russia also recently installed its S-300 surface-to-air missile defence system in Syria and completed the transfer of the system to Iran last month.

In effect, Russia has become a major military broker in the region.  It is right now on the doorstep of Israel, and it plans to stay.

The nations mentioned in Ezekiel 38 will unite and come upon Israel “like a cloud that covers the land” for the purpose of looting the wealth that she has amassed in what was a desolate land only seventy years ago.

Yet, God will not abandon His People.  He will utterly destroy the coalition forces of Gog so that all nations will come to know the holiness of the Lord (Ezekiel 38:18–23).

The forces that come against Israel will be so large in their day of defeat that Gog’s weaponry will provide fuel for Israel for seven years (Ezekiel 39:9).

“They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel.  And they will plunder those who plundered them and loot those who looted them, declares the Sovereign LORD.”  (Ezekiel 39:10)

Moreover, so many soldiers will die in this battle that it will take seven months for Israel to bury them all and cleanse their land (Ezekiel 39:12).

A man carries a Torah scroll that is protected by a silver Torah tik (case) during Sukkot at the Western Wall.

The Jews read about this end-time battle during Sukkot, because according to Rabbinic tradition, this war will be waged during the month of Tishri, the month in which the holiday of Sukkot (Feast of Tabernacles) falls.

Interestingly enough, the war that is described in Ezekiel is similar to the war described in the 14th chapter of Zechariah, the Haftarah reading on the first day of Sukkot.  And in Zechariah we learn that the Gentiles who survive the war against Israel will be required to keep Sukkot annually by coming up to the Holy City of Jerusalem to worship the Lord.

“Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles [Sukkot].  If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain.”  (Zechariah 14:16–17)

This should give us food to think about the matter of feasts and holidays we do have to partake.

Sukkot at the Western (Wailing) Wall.

 

 

Psalm 27 presents a clear connection between Sukkot and God’s protection of Israel and those who trust in Him:

“For in the day of trouble He will conceal me in His tabernacle [sukkah]; In the secret place of His tent He will hide me; He will lift me up on a rock.”  (Psalm 27:5)

The word translated here as tabernacle is the Hebrew word sukkah (סכה).  When evil threatens God’s people, He will hide them in His sukkah, inaccessible from the enemy on the rock of His presence.

Now that is a promise we can trust in during these last days!

 

The Battle of Armageddon

“When the thousand years are over, Satan will be released from his prison, and will go out to deceive the nations in the four corners of the earth — Gog and Magog — to gather them for battle.”  (Revelation 20:7–8)

Gog and Magog are also mentioned in the Brit Chadashah (New Testament) in connection with Armageddon and the final battle between the forces of good and evil.

This war with Gog and Magog is not the same war described in Ezekiel 38 but a final end-time battle after the thousand-year reign of Jeshua HaMashiach (Jesus the Messiah).

The Son of David, Jeshua, will come again — this time as our conquering Messiah to defeat the invading forces forever.  All who have believed in their Saviour, Jeshua, will inherit eternity in God’s Kingdom of which the New Jerusalem shall be the capital of a revived Garden of Eden complete with trees of life and pure living water that will be good to eat and drink forever.

Ancient ruins atop Har Meggido in Israel

Armageddon is mentioned only once in the Brit Chadashah (New Testament) in chapter 16 of the Book of Revelation.

“They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty….  Then they gathered the kings together to the place that in Hebrew is called Armageddon.”  (Revelation 16:14, 16)

The word Armageddon is derived from Har Magedon (meaning mountain of Megiddo) and is mentioned many times in the Tanakh (Old Testament).

Megiddo is derived from the Hebrew word gadad, meaning to penetrate, muster troops together, perhaps even invade.

In this end-time invasion, we once again see Israel’s enemies mounting a war against Jerusalem.  This time, however, we see the spiritual forces behind the rebellion against God:

“They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.”  (Revelation 9:11)

The words Abaddon and Apollyon mean Destroyer.

And this time, God pours out on the Destroyer and all rebels the full extent of His judgment, including everlasting torment for Satan, the beast and the false prophet.

“They marched across the breadth of the earth and surrounded the camp of God’s people, the city He loves.  But fire came down from heaven and devoured them.  And Satan, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown.  They will be tormented day and night forever and ever.” (Revelation 20:9–10)

With an Outstretched Arm

As we read how God will hurl His fury against Gog with pestilence and with blood, floods, giant hailstones, fire and brimstone, it’s easy to see from this Haftarah portion that God is furious with those who come against the Land of Israel(Ezekiel 38:22).

In fact, there are several parallels between God’s deliverance of Israel from Egypt long ago and His future deliverance of Israel from Gog in the end times.  In both, we see that God saves and rescues Israel with a strong hand and with an outstretched arm.

The phrase with a strong hand and an outstretched arm (בְּיָ֣ד חֲ֭זָקָה וּבִזְר֣וֹעַ נְטוּיָ֑ה) has special meaning in Jewish tradition.  It represents God using His power on behalf of His people.  The “arm of the Lord” also represents His salvation, which in Hebrew is Jeshua.

“You brought your people Israel out of Egypt with signs and wonders, by a mighty hand and an outstretched arm and with great terror.”  (Jeremiah 32:21, see also Deuteronomy 4:34; 26:8; Exodus 6:6)

As Russia expands its influence in the region and neighboring nations plot to annihilate Israel, there is certainly evidence that Ezekiel 38 is on the horizon.  Yet, this Sukkot Parasha reveals that God’s Divine Sheltering Presence over Israel has not ended but will continue past the end of this age.

God is not finished with the Jewish People and Israel.  This is plainly evident when we consider how Bible Prophecy concerning Israel is being fulfilled during these end times before our very eyes.

The Brit Chadashah (New Covenant) also tells us that God’s plan to reach out to the nations through Israel did not end with the death and resurrection of Messiah, but continues to this day and will in the world to come:

“For if their casting Yeshua [Jesus] aside means reconciliation for the world, what will their accepting Him mean?  It will be life from the dead!”  (Romans 11:15)

The Book of Romans promises that when the Jewish People come to know Jeshua, it will be like life from the dead for the world.

Before this can happen, however, they must first hear the Good News of Jeshua!

“How can they call on Him unless they believe in Him?  How can they believe in Him unless they hear about Him?  How can they hear about Him unless someone preaches to them?”  (Romans 10:14)

It is up to the followers of Jeshua to follow up the task given by this master, rabbi Jeshua. Therefore Christians, being aware that the times are coming closer, should make work of it, spreading the Good News of the coming Kingdom of God.

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With thanks to the Messianic Bible

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Additional reading

1. Ninth of Av
2. Festival of Freedom and persecutions
3. Jerusalem God’s City for ever
4. Glory of only One God Who gives His Word
5. Vayikra after its opening word וַיִּקְרָא, which means and He called
6. Holy land Christian exodus
7. How do we know the coming of Jesus is very near?
8. Armageddon, har and megiddo, an action or a place
9. Ember and light the ransomed of Jehovah
10. Ransom for all
11. Jerusalem and a son’s kingdom
12. Bringing into safety from Irak and Iran
13. 2015 the year of ISIS
14. This Week’s Developments in Weekly World Watch 15-21 July
15. The promise a guarantee of something and the heir that is going to have
16. Chemical warsite and Pushing king of the South

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Further reading

1. Understanding the Battle of Gog and Magog
2. Trend Update: Burden of Damascus/Russian Embassy Takes Fire, October 2016
3. Zork Nemesis – The Forbidden Lands
4. War is upon us!
5. Russia, Iran, and The War with Israel
6. The Coming War
7. Ezekiel blog: My version of the end of the world, part I
8. Ezekiel blog: My version of the end of the world Part II
9. Who are the real Gog and Magog in prophecy?
10. Less of Me
11. “My Relationship with Jesus Christ”
12. Trend Update: Ezekiel 38-39/Magog (Russia)/Golan Heights, Passover 2016
13. Alliance Formation

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• Ketuvim, Writings, Hagiographa, Five Megillot and Messianic Scriptures
• The Latest Foer Novel Is Too Jewish For Its New York Times’ Reviewer
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When believing in God’s existence and His son, possessing a divine legislation

When you believe today and now it is one step in the right direction. Once you have the right faith that can move mountains, you also need to act according to that faith.

The Numbering of the Israelites, as in Numbers 1, engraving by Henri Félix Emmanuel Philippoteaux (1815–1884) (Photo credit: Wikipedia)

It means you are convinced that there is an Existent complete in all the senses of the word ‘existence.’ It means you do not doubt any more that He is the cause of all existence. You not only know that in Him all else subsists and from Him derives everything, but you want to share this knowledge with others. It is like when you are in love, you feel bright and full of fire with butterflies in the stomach. You do not want to be quiet about it any more. You want to tell everybody.

The existing Supreme Being making you to exist makes you longing for Him and out of thankfulness for your being you want to share your life with other creations of this Most High. You know

“for should He not exist the existence of all else would he extinguished, and nothing could persist.”

Like the Israelites possess a divine legislation — laws, commandments, ordinances, rules of life, instruction in the Will of God as to how they should conduct themselves in order to attain temporal and eternal felicity, we as Christians also are willing to accept those ordinances of the Most High Divine Creator as the only just solution for mankind. therefore we do know it is necessary that more people get to know those rules and regulations.

Foster Bible Pictures 0067-1 Moses Is Holding Up His Rod (Photo credit: Wikipedia)

Moses revealed to the Israelites propositions and prescriptions of this kind in a miraculous and supernatural manner, but no doctrinal opinions, no saving truths, no universal propositions of reason. Moses wrote everything down so that next generations could also get to know what to do and how to arrange their life.

We have to come to see that we are obliged to believe in God and to follow His Given Word by which his only begotten son came to declare his heavenly Father and to make it clear what we have to do. This Nazarene Jew asked his disciples to go out in the world and to preach the Good News of the coming Kingdom of God. In case we call ourselves Christian we should be followers of Christ. As followers of this son of God we should listen to his words and accept what he says. We should follow his teachings and follow up the tasks he has given his disciples.

Belief in God does not require us to comprehend the incomprehensible. It is impossible to know everything or to understand everything. But we should help each other. We should help each person around us to come to see more clear and to receive more wisdom in the works of God. The only way to do is when we are willing to share our knowledge and to accept more knowledge from others. Together we should exchange ideas.

From Guestwriters is one of those places where more than one writer, more than one believer can share his or her thoughts with others and give others the opportunity to think about certain matters.

When we truly believe in God and in His only begotten son to be the Messiah, it requires that we have a faithful life, living and behaving by our best understanding of God and the laws He has given us. It requires that we act honourably, with love and justice, with due respect for God’s creation, with humility before the Divine mysteries we cannot understand, and with loyalty to the God’s People, the Jewish people and to those who have chosen to follow Christ, the cornerstone of the new generation children of God.

Jeshua, Jesus Christ, opened the gates to the Kingdom of God for the gentiles, the non-Jews who are willing to come close to God and to accept Him as their Most High Supreme Master of everything.

Together we all should come united, embarking on a pathway away from the societal and cultural forces that lead us to such vile behaviour. For far too long American Jews and Israeli Jews have been wittingly and unwittingly nurturing the forces that encourage extremism and fanaticism to flourish and wreak havoc. As well as in the Jewish culture as in the Christian culture we have seen the right wing groups or very conservative groups bringing more fundamentalist groups in the foreground and protecting. Though those fundamentalists, Jews and Christians do much more damage to the Jewish religion and Christian religion, than good.

We have to show the world that Israel, God’s Chosen people shall have to get its nation, but this in respect to other people living in the surroundings of the future capital of the Kingdom of God (Jerusalem). We do have to let others come to understand that it are not the religious and the faithful to God who are misusing the Word of God to get their own agenda of having more power.

We must be glad that we see changes in Israel itself. The marching and speaking out against the terror of “price tagging” and religious fanaticism in Israel is a good thing we should applaud. We should also let others know this. As lovers of God we also have to show the world that Israel is God’s nation and that we all should work to it that we can come to a peaceful region where the lovers of God shall be able to live in unity. That unity is important. It is a matter of spirit and openness to the differences between each believer. Often it is misunderstood that we all should think and act exactly the same or should all follow exactly the same and only one worldly organisation. But we should follow a heavenly organisation, the one of God. For us Christians Jeshua (Jesus Christ) is that cornerstone of that ‘Church‘. He is the one we should follow.

With our different opinions we should not be afraid to let those different opinions exist one next to the other. We also should know there are lots of things we do not yet understand, so we may have different ideas about it. But when we trust God we shall come to see that in the end He will give guidance and insight and everything shall become clear. We only now, need patience, and that we should bring up, in the love for each other.

When we are prepared to share our knowledge and bring forth some interesting ideas, others can become stimulated and also get inspired. We should give one light to the other so that every next one can start a chain of lights which shall become brighter in the darkness of this world.

Therefore do not hesitate to become a preacher in the name of Christ. Let your voice be heard. Share your thought with us and others.

You too can become a co-author on this platform. You too can become a voice bringing support for the faith in Christ and in God. You too can show others ways of life. You too can open others their eyes so that it would be easier for them to make choices. Only when we understand what is going around us, we shall be able to place ourselves in the whole picture and be able to make the right choices.

We should help each other to see better and to go together on the path prepared by the Messiah, the sent one from God.

Lets unite and put the hands together, helping each other to move forward.

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Preceding:

God’s wisdom for the believer brings peace

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Background reading:

1. Genesis Among the Creation Myths
2. Believing in God the Rewarder
3. Jehovah steep rock and fortress, source of insight
4. Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day
5. High Holidays not only for Israel
6. Days of Nisan, Pesach, Pasach, Pascha and Easter
7. On the Edge of Believing
8. Counterfeit Gospels
9. Bible in the first place #3/3
10. About a man who changed history of humankind
11. Entrance of a king to question our position #1 Coming in the Name of the Lord
12. Marriage of Jesus 5 Papyrus fragment in Egyptian Coptic
13. Marriage of Jesus 8 Wife of Yahweh
14. Marriage of Jesus 9 Reason for a new marriage
15. Marriage of Jesus 10 Old and New Covenant
16. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
17. Like grasshoppers
18. Illuminating our minds and watching out
19. The Best Bedtime Stories
20. People are turning their back on Christianity
21. Race, Skin colour and differences
22. More looking for similarities
23. Preparation for unity
24. Wrong choices made to get rid of Assad
25. Depression, Anxiety, Pressure and megachurches
26. Stepping Toes 2014 in review
27. Separation of church and state
28. The sin of partiality
29. Moving forward
30. Remember there’s a light in the next day
31. Structuur -structure
32. A visible organisation on earth
33. Looking for something or for the Truth and what it might be and self-awareness
34. Not words of any organisation should bind you, but the Word of God
35. To whom do we want to be enslaved Be enslaved to Christ
36. Disciple of Christ counting lives and friends dear to them
37. New Preaching Ideas website
38. Bringing Good News into the world
39. United people under Christ

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Further related articles:

1. From Whom Should We Seek Counsel?
2. The Messiah went to Many Places Teaching
3. What will make us ready to preach the gospel
4. How To Get Started In Sharing Your Faith As a Christian
5. Preaching the Cross of Christ
6. Quick Quotes: 25 Quotes from “Preaching” by Tim Keller
7. Speech
8. Why Being A Christian Isn’t Cool
9. Stuff My Church Does I: Preaching
10. Is Preaching Passé?
11. The Art of Preaching
12. What is preaching to me… and what it is for others.
13. Preach the Word by Alistair Begg
14. Preaching to the Reader
15. 10 Years of Preaching, 10 Lessons: Lesson 1
16. 10 Years of Preaching, 10 Lessons: Lesson 2
17. Lessons Learned from 25 Years of Preaching (3)
18. Life at the Church is Kinda Laid Back: How our Preaching Sounds to Newcomers
19. The earnestness of preaching
20. Tim Keller on the case for (usually) doing expository preaching
21. Bulldozer spirituality
22. Wisdom of Men or the Power of God – By Laurence Torr
23. The Word of God – Christ, Scripture, Preaching
24. The Gospel
25. Transformation through God’s word!
26. Bread of Life: Gospel according to Jesus, Martin Luther and Brene Brown
27. Expository Preaching / Haddon Robinson 1.
28. The purpose of preaching
29. Preach Christ to sinners
30. The Whole Counsel of God #563
31. “Imitating other Believers in Judea” – 1 Thess 2:13-16 [Sermons on 1 Thessalonians, Week 8]
32. 7 Ways for Men to help Women in Ministry
33. The Hope of Leaving 1 Peter 1:13
34. Eat Me, Speak Me
35. Sermon Verses Motivational Talk
37. Ending a Sermon on Time
38. How to listen to sermons when it is the last thing I feel like doing
39. More Than You Can Handle
40. Confessions of an Idolatrous Preacher
41. 
42. Topical Sermon vs Topical Series
43. Preaching (Book Review)
44. Catherine Booth Writes About Preaching
45. Frank Pollard on Preaching
46. Thunder Or Lightning?Preaching
47. Street Preaching & Something the Devil Doesn’t Want You to Know
48. Advice for Preachers
49. Called Not to Preach
50. Detroit Pastor Is Trying To Launch A “So You Think You Can Preach?” TV Show
51. Ever had a sermon which totally flopped?
52. Do you just sprinkle the Bible onto your sermons?
53. For Preachers and Bible Teachers: Make Sure The Work Of The Scripture Is Completed In Your Own Hearts
54. Are You Serving Slop In The Pulpit?
55. Consider When Witnessing
56. Preaching As The Plane Crashed
57. Is This What You Face Whenever You Preach? You Should!
58. Tim Keller’s Book on Preaching
59. How to listen to character study sermons
60. Sermon Post: For the Life of the World
61. Winning Converts?
62. Sow The Word
63. Religion of Man; Is this the greatest lie that was ever told?
64. The Great Duty of Family Religion – George Whitefield
65. 
66. Devotion: Your Word, not my words
67. Don’t Talk the Talk If You Don’t Walk the Walk
68. Preaching As Expository Exultation
69. Sermons That Do Not Just Settle For General Inspiration And Moralising (via Tim Keller)
70. “Let’s Go Throw Rocks At The Campbellite Preacher!”
71. Is Your Church–Or Are Your Sermons–A Waste Of Time?
72. Still Nervous When You Speak In Front Of Others?
73. Why do we Preach to People With Really Bad Memories?
74. Why Should I Not Continue To Preach?
75. Live that they might see
76. Street Evangelism
77. Is Evangelism for Everyone?
78. Are You Afraid To Witness?
79. Revolutionary Christianty
80. As We Go Through the World
81. Can You Help Me Become A Christian?
82. Struggling with the Spiritual but not Religious.
83. We are Agents for Expanding God’s Kingdom on Earth
84. Teach children about God’s blessings
85. Outreach On The Street Again
86. Preaching Christ Is Not Enough
87. Three Gifts God Gives Us to Conquer the Fear of Evangelism
88. Would You Speak?
89. God uses our work to put others in right relationship with Him. Makes sense!

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Related articles

• Off the Hook? (wsforchrist.com)
• What Must We Believe? (the-1000-year-view.com)
• Shooting Your Arrow By Faith (10kreasons.wordpress.com)
• “Where are you?” N:o 18 Faith is an ability to see the truth of God (docgreenlife.com)
• ‘I’m Insecure’ (jamaica-gleaner.com)
• Parshat Va’etchanan: The oneness of Israel and God’s love (blogs.timesofisrael.com)
• Only one person who has the power to cast the deciding vote that will kill your dream (christadelphianworld.blogspot.com)
• Psst! Spread The Good Word! (fromguestwriters.wordpress.com)
• Engagement in an actual two-way conversation with your deities (fromguestwriters.wordpress.com)
• God, Justice, and Genocide (godsbreath.net)

Looking for a shepherd for the sheep and goats

A sheepfold prepared for us all

Having the year of the sheep or the year of the goat, some may see all those sheep and goats wondering around, running in the wild, many not knowing where they can find a safe place to sleep in peace.

Grazing cattle on a pasture near Hradec nad Moravicí in Czech Silesia.

Of the many people going through the year of sheep or the year of the goats, some are not sure if they are a sheep or a goat or do want to belong to the sheep or the goats. Some sheep also wonder where their path is, which direction they should go and where they can find the best shepherd to bring them to the best sheepfold or pen.

Sheepfold (Photo credit: Wikipedia)

A sheepfold was/is an enclosure in which sheep were sheltered at night. It was an area surrounded by a fence and having one opening that was used as a door. Here the sheepfold refers to the Jewish nation but also to the den which Jesus  the shepherd of the New Covenant, the New World wants to use for his followers.

Many came to the Jewish people, professing to be their spiritual rulers and guides. They were self-appointed messiahs for the nation. But they did not come by the way which the Old Testament predicted the Messiah would come.

Also when Jesus and his followers had died there still came shepherds calling people to follow them. There came all sorts of churches, sheepfolds, claiming to be the best sheepfold, but most of them though saying they are Christian do not follow the teachings and rules of that good shepherd which title they use in their name. Those teachers and other shepherds climbed up some other way. They presented themselves to Israel in a manner of their own choosing.
These men were not true shepherds, but thieves and robbers. Thieves are those who take what does not belong to them, and robbers are those who use violence in doing so. The Pharisees were as such thieves and robbers. They sought to rule over the Jews, and yet did everything in their power to hinder them from accepting the true Messiah. They persecuted those who followed Jesus, and eventually they would put Jesus to death.

Sheepfold. An abandoned sheepfold against a threatening sky. (Photo credit: Wikipedia)

Long, long ago the world was told a good shepherd would come. In the past was promised that no matter how things look to you right now, there is a new reality you need to know about. (Psalm 23) Lots of promises where given to the people in the world. Many did not want to listen to them. Still many do not want to give an ear to all those promises. But they are still valuable, they all can be taken up and for those who want to accept the given presents there is a new world to open. For all who did not know it yet, or who had not opened their present, which was already long ago (about 2 000 years ago) given, but by many not yet taken nor opened, there is still time to accept it and to open it.

The greatest present is that good shepherd, the only begotten beloved son of God. He is the new creation of the Creator Deity.

He is the one man who managed to succeed the exam with highest award. He succeeded in not doing his will but in always doing the will of his heavenly Father, the Master Shepherd or Most High Shepherd of the universe. He knew that this Master Shepherd has the best den for everybody and wants to bring all to this best-equipped stable.

When you have Israel the sheep, the chosen people of God, you also may see lots of Jews today who are not religious any more or who are wandering around not knowing what to belief. Also by the gentiles or the heathen there are several with questions about what to belief, what to follow, who to follow. they are the goats wandering around in the wild world, surrounded by the roaring wild animals.

An Inner Mongolian grassland in the People’s Republic of China

Can you see and understand that there are several people who are looking for some one who can take care of them and lead them to safer pastures?

Jehovah God has provided a Good Shepherd who will take care of you and of all those who are willing to follow him. Because he deeply cares for you and for all around you, and for all you don’t even know and even he did not know when he lived here on this earth.

He even gave his life to safe all . Those who want to follow him, who is the way, shall be protected by him, like the best shepherd shall protect his sheep. He shall not be like some servants who ran away as soon as it becomes to dangerous or to hot under their feet. He shall stay there with his clock at all dangerous moments. Every step of the way he shall be there with his flock. He also wants to see that flock together and not too spread out. He would love to see his sheep all united as one body, the Body of Christ. Though they may be all different and even be of different races or groups, he wants to see it as all the different elements and organs in one body, which move in the same direction and follow the same steps as the body itself. Every step is followed by that Good Shepherd who is the servant of the Master Shepherd, who keeps a close eye on everything what happens.

But the Master Shepherd has given everything in the hands of the Good Shepherd, Whom He trust. The Master Shepherd counts on it that the Good Shepherd can choose between the goats and sheep who to keep and who to bring to the slaughter.

We should look for that Good Shepherd and find him, for us to follow and to let others follow him as well.

The Lord is my Good Shepherd (Photo credit: Wikipedia)

Your Good Shepherd will fill your life with goodness and love and shall be open for all those who you bring to him, willing to be under his care. He will do this all the days of your life here, and bring you into his house to enjoy that goodness and love forever.

He told his disciples not to be afraid and asked them why they still had no faith. They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” (‭Mark‬ ‭4‬:‭40-41) It was only after his death, his resurrection and after he had gone away from this earth that their coin dropped and really came to understand what this position of that Messiah and king was. They received the Holy Spirit. The Force of God came over them. We also should let that Force of God come over us and let it go through our bones and veins. Our blood should be filled with blood-plates of the blood of Christ, enlightened by the Spirit of God.

Jesus asked his disciples to go home to their own people and to tell them what they had heard and seen. We too should, though we have not seen, tell others what we have read and heard, and wherein we have found faith. We should get others also to see the Good Shepherd and should want to go with many followers to that one sheepfold prepared for us all.

Though we may not forget that Jesus did what God desired and wants us also to follow his path to follow the Wishes of God:

God desires willing servants who long to humble themselves and represent Him. Let us pray to be Christ’s representatives by having humble, willing hearts that desire what God desires. What an act of worship when we conform our hearts to God’s heart, through the power of His indwelling spirit. {What God desires}

In these perilous times, where bad news is increasing, evil is abounding, we should be more careful to find the right shepherd. To do that, there is a new platform, a new website, offering information for all, about that Good Shepherd, showing who it is, what he did and why we should belief in him and follow him. “Messiah for all” wants to show why we should believe the Nazarene Jew Jeshua, Jesus Christ, is the Way, the one shepherd to follow and to bring us to the best pastures which the Master Shepherd has provided for all His creation.

We may have lots of questions, we may be afraid, but we do not have to be afraid. Jesus is the Good Shepherd. Also today his voice is still resounding all over the world.

“27 my sheep listen to my voice, I recognize them, they follow me, 28 and I give them eternal life. they will absolutely never be destroyed, and no one will snatch them from my hands. 29 my father, who gave them to me, is greater than all; and no one can snatch them from the father’s hands.” (John 10:27-29 CJB)

Would you not like to have a marvellous, beautiful life where there is for ever peace and tranquillity, without an end?

“also I have other sheep which are not from this pen; I need to bring them, and they will hear my voice; and there will be one flock, one shepherd.” (John 10:16 CJB)

Let us become part of that one flock and follow Jesus and no other man.

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Preceding article: Happy Chinese New Year

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Please do find also to read:

1. When you don’t know what to do and hate yourself
2. Breathing and growing with no heir
3. Colour-blindness and road code
4. A beginning with many false starts
5. Starting block
6. If Doubt
7. May we have doubts
8. Are people allowed to have doubts
9. Doubting and going astray
10. Background to look at things
11. The Way To Life
12. Servant of his Father
13. The Servant’s Prayer
14. On the first day for matzah
15. His Life for the Sheep
16. This is an amazing thing
17. Evangelisation, local preaching opposite overseas evangelism
18. Let me keep to “first importance” things
19. Lovers of God, seekers and lovers of truth
20. Humble yourselves under the mighty hand of God
21. To be prepared and very well oiled
22. Atonement And Fellowship 6/8
23. Those who love Jesus
24. When Jesus saw their faith
25. Hanukkahgiving or Thanksgivvukah
26. Two states of existence before God
27. United people under Christ
28. Follower of Jesus part of a cult or a Christian

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Additional reading:

1. Jesus the True Shepherd
2. Well Cared For. Well Protected. Today and Forever.
3. Divine Protection For Perilous Times

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Related articles

• Feb. 11. Jesus Talks to Nicodemus (fellowshiproom.org)
  Nicodemus, a ruler of the Jews was a prominent Pharisee. Since Jesus had become controversial, Nicodemus came to Him at night so perhaps no one would see him. He understood that Jesus had come from God because of the things He had done.

  Jesus recognized a need that Nicodemus had and taught him an important lesson about the new birth.

• Uncovering the Jewish Context of the New Testament (roshpinaproject.com)
  Jesus the Jew is the first person in recorded history to be called “Rabbi,” and Paul is the only undisputed first-century Pharisee from whom we have written records. Most of the other New Testament writers were also Jewish, writing for a Jewish audience.
  Unfortunately, for many who are Jewish, New Testament writings may well leave a first impression of dismay, if not worse. For these readers, a second look is advisable. When the New Testament is understood within its own historical context, not only can Jews recover part of Jewish history, but they can also comprehend the New Testament’s polemics, its assertions of Jesus’ divinity and its claims of fulfilled prophecy.
• Zionists Have Used Evangelical Christianity To Cheat Christianity (thetotalcollapse.com)
  Walk into any Christian bookstore in America and you will see how virtually everyone who calls themselves a follower of Jesus Christ in this nation has been tricked into believing a false theology, which leads them to believe, erroneously, that the Bible commands them to support the Jewish nation of Israel.
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  With the advent of World War I, England began the push to create a Zionist homeland for the Jews in Palestine. This served two functions: it would ensure safe passage through theSuez Canal and trade with India; and it would placate the Zionist Jews and the British Christians who, due to British-Israelism, had been fooled into thinking they should support Zionist Jews in obedience to God and the Bible.
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  Dispensationalism, has resulted in the Judaizing of American Evangelical Christianity and has been successful in converting Evangelical Christian Americans into Christian Zionists, who are not following the teachings of Jesus Christ, the New Testament, or traditional orthodox Christianity at all. In fact, these millions of well-meaning people have adopted a false theology, based upon a twisting of and a re-interpretation of the Scriptures and have become a part of America’s largest and most influential non-Christian, even anti-Christian, cult: Judeo-Christianity.
• Christians Have Been Duped by Zionists (mooglemeow.blogspot.com)
  Judaized Christians, or Christian Zionists, are fond of turning the discipline of Bible study on its head by allowing the Old Testament to interpret and to clarify the New Testament when, in fact, the proper method of Christian Bible study is to do the opposite: allow the New Testament to shed light on and interpret the Old Testament. Thus these “Christians”, rather than following the teachings and example of Jesus Christ, which is found in the New Testament, will force the words of Christ and the Christian New Testament to comply with the Old Testament, especially regarding Israel.
• Christians Have Been Duped by Zionists (henrymakow.com)
• Christians Have Been Duped by Zionists (therebel.website)
• Christians Have Been Duped by Zionists (wucnews.com)
• Rosh Hashanah: Celebrating the Jewish New Year (williams-sonoma.com)
  From September 28th through the 30th, Jewish people around the world will celebrate Rosh Hashanah, which in Hebrew means “head of the year.” It is observed to commemorate the creation of the world.
• Myth and magic in the mundane: The Old Testament as fantasy literature… (theimaginativeconservative.org)
  The Hebrews were just ordinary people trying to scratch out a living the best way they could. In this respect, their lives were like the lives of most simple people of the time. Most ancient peoples were not Egyptian pharaohs, Babylonian monarchs, Aztec princes, or Celtic chieftains and shamans. The Hebrews were not members of the great civilizations. Wandering in the desert, they existed like the flotsam and jetsam of the ancient world.