Tag Archives: Tolerance

Humility

Who is choosing who? Is it leaders choosing people for them or are it people who choose the leader?

In history we can see that more than once people followed the wrong leader, but we also can see how the Divine Creator had chosen Him a people, who not always remained faithful.

Human pride made that people went astray from the Most Precious and Most Righteous Leader, the God above all gods. It is man’s self-reliance and whimsy that brought him into all kinds of difficulties.

Today, man still has a lot to learn about humility and dignified recognition.

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To remember

  • Humility = virtue asserted by every religion + every spiritual tradition > understood by very few.
  • Humility = self-forgetfulness.
  • A leader, particularly one in a spiritual position, must live a paradox.
  • natural + lamentable temptation to see leadership status as a privilege => affirmation of one’s own superiority.
  • best leaders =  people do not notice their existence.
  • Focus on self, whether in praise or in criticism  =/= humility.
  • leader of a people must forget himself => no room for selfishness
  • leader = clear channel for the people’s will + for wisdom => no room for his own desires, his own aggrandizement, his own ego.
  • Beware the rich man bearing gifts.
  • For the leader to be among the wise =>  first necessary a measure of wisdom be found in the people.
  • people follow a venal leader, keep him tightly bound with restraints of law + of their own suspicion => can do little good, dares do little harm, + law + people restrain him.

Brian Rush

Humility is a virtue asserted by every religion and every spiritual tradition and understood by very few. It’s something that was brought home to me recently by an exploration of the phenomenon of leadership.

A leader, particularly one in a spiritual position, must live a paradox. He is “above” the rest in certain ways: taking greater responsibility, providing guidance and help to others that they cannot as easily do for themselves, upholding the highest standards of thought and behavior. If he starts to think of himself as above the rest, though, he hampers his ability to fulfill his function as a leader. There’s a natural and lamentable temptation to see leadership status as a privilege, and to take from it affirmation of one’s own superiority. It’s very difficult to avoid doing this, but the very best of leaders do.

As Lao Tzu put it:

To lead people, walk beside…

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Solve the Right Problem

To remember

  • Define problem right = you’re halfway to a solution.
  • Define problem wrong = you’ll probably never solve it => You’ll waste all your time looking for a solution that doesn’t exist.
  • Flip side of defining the problem wrong = what computer programmers call GIGO: “Garbage in, garbage out.” >>> If assumptions are wrong = if your logic is flawless =your conclusions will be wrong.
  • social problems < base assumptions on optimism rather than realism => go straight from errors in their premises to errors in their conclusions.
  • When you start with incorrect information but make mistakes in thinking, then you might get the correct answer just by blind luck. (it does happen)
  • Why are the great monotheistic faiths – Judaism, Christianity, and Islam – chronically unable to fulfill their own self-professed goal of creating individuals infused with moral sensitivity and societies governed by the highest ethical standards? = seems to define problem incorrectly, based on an incorrect assumption about what religion can accomplish.
  • Judaism taught world about universal moral law under God, improving societies and people from ancient times to the present day.
  • Christianity added emphasis on individual conscience + individual rights, helping to develop Western ideals of freedom and personal dignity.
  • Islam = great improvement on earlier practices in the region where it developed, giving at least some rights to women + , in the medieval era, fostering a high civilization to which Jews contributed.
  • << cannot do = make all individuals + societies ethical all the time, + can’t do it because it’s impossible.
  • => limitation imposed by human nature, + fact people are not all alike
  • problem > message must be simple, clear, consistent, + realistic + achievable + allow occasional failures, providing a way to recover from them and get back on the right track.
  • solution = to talk to majority in the middle

The Thousand-Year View

Steve-JobsMy latest blog post for The Jewish Journal:

Define the problem right, and you’re halfway to a solution.

Define the problem wrong, and you’ll probably never solve it. You’ll waste all your time looking for a solution that doesn’t exist. That applies in every area of life, such as religion, relationships, science, and social problems. The best movie mystery of 2008 turned on mis-identifying the problem to be solved.

The flip side of defining the problem wrong is what computer programmers call GIGO: “Garbage in, garbage out.” If your assumptions are wrong, then even if your logic is flawless, your conclusions will be wrong. Garbage in, garbage out.

Ironically, it’s the best and brightest people who are most susceptible to GIGO errors when they think about social problems.

Their kind hearts make them want to believe the most optimistic things, so they often base their assumptions on optimism rather…

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French rabbis of the suburbs confront anti-Semitism

Last year 50 000  Jews left France for better pastures. In Belgium we also find many who preferred to go to Israel and to face the difficulties there between Palestinians and Israeli soldiers.

When rabbi Prosper Abenaim first arrived at La Courneuve’s Ahavat Chalom synagogue in 1992 there were over 4,000 Jews in the neighbourhood then and at that time it was a struggle to fit them all into the synagogue on Yom Kippur. Today, at this Paris suburb’s only Jewish facility, he serves sweet tea to his synagogue’s most frequent and reliable guests: machine gun-toting troops of the French Legion which entered the seen on January 2016 to defend Jews in this heavily Muslim and crime-stricken municipality bordering the capital. This dwindling community, which has lost thousands of congregants over the past two decades to Israel and safer areas of Paris has now on some mornings, troops outnumbering worshippers.

That wasn’t the case when Abenaim first arrived at La Courneuve’s Ahavat Chalom synagogue in 1992. There were over 4,000 Jews in the neighbourhood then and it was a struggle to fit them all into the synagogue on Yom Kippur.

“The shul overflowed onto the street,”

Abenaim recalled.

Since then, improved economic fortunes and repeated anti-Semitic attacks have driven out all but 100 Jewish families from the neighbourhood, where drug dealers operate openly on streets that residents say police are too afraid to patrol. The remaining Jews are mostly a greying bunch, stuck here for financial reasons.

“We have two big problems, extremism and criminality, and they often mix,”

said Abenaim, who lives in Paris’ affluent and heavily Jewish 17th arrondisement and has encouraged his congregants to leave for Israel.

“I understand why people don’t want to raise children here. I’m here myself only because of my duties. Otherwise, I’d be in Israel.”

Rudy Abecassis, a Marseille-born computer specialist who moved to the Paris region in 2009 to find work, had a good job at a time of rising unemployment. In 2016 his family also left behind their comfortable lives and moved to Israel, joining nearly 8,000 French Jews who Abecassis said

immigrated to Israel in 2015.

“We’re not fleeing,”

He had found a nice life in France and he loved France for it,  leaving it with sorrow. For him it being important

“to live in a Jewish country of our own, where we are not outsiders who need to be tolerated.”

Tolerance is the big word we have to look for these days. When we hear small children saying Jews are dangerous people we can wonder what they hear their Muslim parents telling about Jews.

Most Jews in France are not affiliated with any synagogue, while the majority of those who are belong to Orthodox synagogues. The third major current of Judaism in France is the Conservative or Massorti movement (with a.o. rabbi Haim Fabrizio Ciprian in Marseille). Next to them there are the Liberal and Reform Jews. The “Libérale” in French corresponds to the Reform movement in the UK and the US, though for some Americans its approach might appear to be midway between Reform and Conservative.

‘For French who do not have the American connection, if you’re Jewish, Israel is the easy place to go. Otherwise the other ambitious entrepreneurs of that age who are not Jewish and are not going to think of going to Israel tend to go to London, which is now the seventh largest ‘French’ city.”

says the American Rabbi Tom Cohen from the synagogue Kehilat Gesher in Paris’s 17th arrondissement.

In those suburbs Rabbi Michel Serfaty is not afraid to go to talk to the Muslims and to create events for Muslim kids. He also created a community or “French Jewish Muslim Friendship Association” for which he hopes to recruit several more young people to help with community outreach in the largely Muslim, immigrant communities where most people have never even met a Jewish person.

A poster for the French Jewish Muslim Friendship Association, which works in many poor, immigrant neighborhoods. – Eleanor Beardsley/NPR

 

The rabbi is convinced that Jews can live together in peace with Christians and Muslims as well with atheists. He also believes they can help and foster each other and can work together to build up France’s future.

“In these places they often have specific ideas about Jews,”

says Serfaty.

“And if they’re negative, we bring arguments and try to open people’s eyes to what are prejudices and negative stereotypes. We try to show children, mothers and teenagers that being Muslim is great, but if they don’t know any Jews, well this is how they are, and they’re also respectable citizens.”

The rabbi takes advantage of funding from a government program that helps youths without work experience find their first job. First of all Serfaty takes time for the Muslim youngster and unites them by creating opportunities to have games, like a football match together. Two days ago we could see on television how a coloured boy was proud to present his equip, which was constructed of youngsters from different origin. Serfati lets them feel how other young kids feel and have similar aspirations. He tries taking away the borders and wrong ideas their parents or some radicals imposted on them.

The rabbi offers them also tuition and for a period of three years, gives them valuable training in mediation and community relations. Serfaty’s recruits also study Judaism and Islam. And he takes them on a trip to Auschwitz, the Nazi concentration camp.

Though French laws on secularism forbid him from asking applicants about their religion, he tries to have also Muslim employees for his work, who harbour no anti-Semitic feelings, which is not always so easy to find.

The people helping the rabbi are aware of the task to are wake up people’s consciences. They say

“This is a job that counts and we could have a real impact if there were more of us.”

Rabbi Michel Serfaty, third from right, and employees of his French Jewish Muslim Friendship Association. He says he has only grown more determined to do his bridge-building work since the terror attacks in Paris in January. – Eleanor Beardsley/NPR

Now there is also signed a manifesto where is demanded that the fight against this democratic failure that is anti-Semitism becomes a national cause before it’s too late. By the people who put their signature under it can be found politicians from the left and right including ex-president Nicolas Sarkozy and celebrities like actor Gerard Depardieu.

The signatories condemned what they called an “quiet ethnic purging” driven by rising Islamist radicalism particularly in working-class neighbourhoods. They also accused the media of remaining silent on the matter.

“In our recent history, 11 Jews have been assassinated — and some tortured — by radical Islamists because they were Jewish,”

the declaration says.

Condemning the “dreadful” killing, President Emmanuel Macron had reiterated his determination to fighting anti-Semitism.

“French Jews are 25 times more at risk of being attacked than their fellow Muslim citizens,”

according to the manifesto.

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Preceding

Bringers of agony, Trained in Belgium and Syria

Dr. Miller looking at Jews in France

Apocalyptic Extremism: No Longer a Laughing Matter

Anti-Semitic pressure driving Jews out of Europe

Growing anti-Semitism possible sign of certain times

What to do in the Face of Global Anti-semitism

Jews In France Ponder Whether To Stay Or To Leave

When will it stop

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Additional reading

  1. 2015 Human rights
  2. 2016 in review Politics #1 Year of dissonance
  3. As there is a lot of division in Christendom there is too in Judaism
  4. Propaganda war and ISIS
  5. Religious Practices around the world

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Related

  1. Russian chief rabbi: France’s Jews should leave if Le Pen wins
  2. ‘Cowardly, Odious’ Attack on Jewish Family Condemned by French Government
  3. ‘Caught, Kicked, and Gagged’: Jewish Family Tells of Brutal Anti-Semitic Robbery Outside Paris
  4. Exodus: Jews Flee Paris Suburbs Over Rising Tide of Anti-Semitism
  5. Paris Taxi Driver Threatened To Kill Passenger Because He Was an Israeli Jew
  6. Jews Are Being Murdered in Paris. Again.
  7. 300 French Personalities Sign Manifesto Against ‘New Anti-Semitism
  8. 300 French Personalities Denounce ‘Islamist Radicalisation’, Sign Manifesto Against ‘New anti-Semitism’
  9. Religious Muslims in France submit twice as many job applications as Christians to get callbacks

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