Tag Archives: Torah

When does your day begin and when begins God His day

All over the world, we can find several calendars which have the week beginning on another day. But when wants one to start a day?

In a certain way, we need some agreement on an arrangement for choosing a system for dividing time over extended periods, such as days, months, or years, and arranging such divisions in a definite order.
Here in West Europe for practical reasons, the standard week begins on Monday and ends on Sunday, and for the Catholics and most Protestant denominations, Sunday is considered the day of rest and ‘Day of the Lord’.

For the majority, the day also commences when they wake up and go to do their daily busyness. Getting up in time is for most of us the most important event of the day. When we hear our alarm clock, that means we are still alive, and we can face again another day.

Frank Hubeny is a Christian who moved to Miami Beach, Florida. He voted for Donald Trump in 2020 and is a pro-life and pro-Israel, and loves Catholics. By hearing those things, we may assume he is one of those conservative and perhaps fundamentalist American Christians. He suspects most people are aware that the biblical day begins at sunset

or early evening sometime if one can’t see the sun actually set. {Exploration 103 – The Day Begins At Sunset}

Though, I think most people do not relate the day setting to something which is indicated in the Bible or any other ‘holy Scriptures‘. But he agrees that

Skyline of Kaohsiung harbour, Taiwan at sunrise.

there are people who would disagree with this biblical interpretation promoting sunrise rather than sunset as the starting point. {Exploration 103 – The Day Begins At Sunset}

There are those who refer to Jeshua, the Messiah who would have brought some new ‘Covenant Calendar’ or would have done away with the Torah, which is not so at all.

Jeshua, or Jesus as a Jew held himself to the Torah and was very well aware of God’s Law given to mankind for good reason. He went to the synagogue on Friday night, which is at the beginning of the Sabbath. From sunset on Friday to nightfall of the following day Jeshua or Jesus also kept himself to the regulations for that day of the week, which was the closing day of the week. The day after was the first day of the week and would be our Sunday. By most Christians, that day is considered to be “the Lord’s Day”, or the weekly memorial of Jesus Christ’s Resurrection from the dead. The title of that day can be very misleading because it can insinuate that it is God His day, though all days belong to God and those Christians holding on to that Day of the Lord mean with it that it is the day of Christ, or even worse, as their day of their god, namely having Jesus as their god.

In our present time or modern culture, most people have been raised to believe that a new day begins at midnight. The majority of people are not interested in the Bible and as such never looked for being in agreement with such a book, which is taken by others as their guide for life. Not following an Al-Haadi or such Guide for life, they just go by their feeling and custom to stand up after a night’s rest.

For them, there is no reason to think about a Scriptural reason and as such, there is no scriptural precedent for their belief, and the way that midnight is reckoned today would be impossible without mechanical clocks.

Others, such as myself, are more than willing to set them straight since fixing the other guy is more entertaining than fixing oneself. {Exploration 103 – The Day Begins At Sunset}

EliYah Ministries claims to be a place for people to read more about the Hebrew Roots of their faith, and has its name chosen because YLiYah means it means “My Mighty One is Yahweh” and this is the message that they seem to want to proclaim. Strangely enough they give the impression that they are Jewish but seem to take Jeshua or Jesus also as their god Yahweh. Though Jesus or Jeshua is not Jehovah, the God of Israel, but is the son of God and son of man, a human being.

“40 ولكنكم الآن تطلبون ان تقتلوني وانا انسان قد كلمكم بالحق الذي سمعه من الله.هذا لم يعمله ابراهيم. 41 انتم تعملون اعمال ابيكم.فقالوا له اننا لم نولد من زنا.لنا اب واحد وهو الله.” (يو 8:40-41 Arabic)

“40 But now you seek to kill me, a man that has told you the truth, which I have heard from God: this did not Abraham. 41 You do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God.” (Joh 8:40-41 KJBPNV)

Funny also that those writers of that site also recognise that

the translators admit they substituted Yahweh’s name for a title. All for the sake of an tradition. Yahweh’s name is in scripture nearly 7000 times. And nearly 7000 times they replaced it (not translated it) with “the LORD”, or “GOD”. Imagine that? They took His name out of His own book! {Yahushua is the True Name of the Messiah}

Also, they agree with Matthew Henry’s Commentary (on Matthew 1:21)

“Jesus is the same name with Joshua, the termination only being changed, for the sake of conforming it to the greek.” {Yahushua is the True Name of the Messiah}

Though somehow they begin to use those two different names Jehovah/Yahweh and Yahushua/Yahusha/Jeshua/Jesus interchangeably and say that Jeshua – for them: god –  changed the ‘day’. Even when they say themselves

I wouldn’t want someone to change my name unless it was Yahweh, and it is clear that according to the third commandment Yahweh doesn’t want anyone to change or falsify His name either.

Think about this for a moment. What makes man think he has the authority to change the name of the one who created him, and who created all things? We don’t have that right! For instance, in the scriptures we see that one who changes the name of another is always in authority over them. The Messiah renamed Simon. Yahweh renamed Abram to Abraham. He renamed Jacob to Israel. Adam named the animals. Even we name our children, not the other way around. Yahweh, our Heavenly Father, named His Son ‘Yahushua’ in Matt 1:22. {Why people of all languages must call upon the name of Yahweh}

So, why do they change the name of Jehovah in Yahwe and in Yahushua? Clearly, they themselves say God named His son Yahushua or (in short or as a call sign) Jeshua. Furthermore, that site indicates:

Also, notice that Matthew 28:1 says it is “after the Sabbath” which indicates the first day of the week has begun. The sun had not yet risen though because it says that it was “toward dawn.”

Matthew 28:1(ISR) Now after the Sabbath, toward dawn on the first day of the week, Miryam from Magdala and the other Miryam came to see the tomb. {When Does the Sabbath Start?}

Toward dawn, means close to dawn, which is after the darkest point of night; and that moment they considered already to be the first day of the week. They also notice

the word used in Matthew 28:1 “toward dawn” describes same period of time as John 20:1– the time when they started heading toward the tomb. It was still technically dark outside, but the light of dawn was on the horizon. {When Does the Sabbath Start?}

We should remember:

So based on the … accounts, it is evident that the chronology was that the women started heading to the tomb before the sun rose on the first day of the week, they bought spices “after the Sabbath” yet before sunrise, and they arrived at the tomb at sunrise.

Here is a summary of how these accounts actually contradict “sunrise to sunrise” Sabbath keeping:

  1. John 20:1 says that it was “on the first day of the week”, yet it was “still dark.” Therefore the first day of the week had already begun prior to sunrise.
  2. Mark 16:1 says that they bought spices “when the Sabbath was passed,” yet it was before the sun had risen, proving the Sabbath ended at sundown.
  3. Matthew 28:1 says that it was “after the Sabbath” during the period of time that it began to “grow light,” a word that describes the period of time just before sunrise.

Therefore, these verses clearly support the fact that the Sabbath ends at sundown and the first day of the week was already in motion prior to sunrise.

EVENING TO EVENING

Scripture plainly commands “from evening to evening you shall celebrate your Sabbath.”

Leviticus 23:27-Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; you shall afflict your souls, and offer an offering made by fire to Yahweh. 28 – And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before Yahweh your Elohim. 29 – For any person who is not afflicted in soul on that same day shall be cut off from his people. 30 – And any person who does any work on that same day, that person I will destroy from among his people. 31 – You shall do no manner of work; it shall be a statute forever throughout your generations in all your dwellings. 32 – It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath.”

Numbers 29:7- On the tenth day of this seventh month you shall have a holy convocation. You shall afflict your souls; you shall not do any work.

Since Yahweh doesn’t contradict Himself, it is no contradiction that the 10th day of the month is “Yom Kippur/Day of Atonement” while also commanding that we begin and end this day at evening. Since the 10th day began and ended at evening, the days surrounding it would need to begin and end at evening as well. Thus, all days begin and end at evening.

Another example:

Exodus 12:15-Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. 16 – On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat — that only may be prepared by you. 17 – So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as an everlasting ordinance. 18 – In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. 19 – For seven days no leaven shall be found in your houses, since whoever eats what is leavened, that same person shall be cut off from the congregation of Israel, whether he is a stranger or a native of the land.

Notice that the same language which described the timing of the tenth day of the seventh month (Day of Atonement) is also used to describe when the fifteenth day of the first month (the Feast of Unleavened Bread).

EliYah Ministries agrees with the fact that we should best look at a day from evening to evening.

The scriptures seem pretty clear to me that Yahweh reckons days from evening to evening. While modern reckoning is from midnight to midnight, we need to submit ourselves to the daily heavenly clock that Yahweh Himself established at creation. It makes perfect sense that a day ends when a day ends…at evening. {When Does the Sabbath Start?}

That seems very clear, though several Messianic groups have their Sabbath service on Saturday afternoon. But in Wintertime than the sun has already gone down (like in West of Europe or in the Northern Hemisphere from October to March). For us, it is then no Sabbath anymore but the first day of the week, the Sunday.

There are also groups which say Jeshua/Jesus with his blood made a new covenant so that the old covenant is of no value anymore.

The studies of Covenant Calendar must take time to reflect how this full and complete understanding was born – basically through the most important study of the Melchizedek Priesthood.  The Priesthood study provided the platform that declares this Covenant Calendar is indeed blood-ratified and eternally sealed by Yahusha in His witness through the gospel – especially in His death, burial, resurrection and two ascensions.  Therefore, our most sincere thanks go out to the Supreme Provider Yahusha Ha Mashiach for His guidance and direction through this incredible study.  {What in the world is a Biblical the Torah Yahuwah’s Covenant Calendar}

Seemingly in the United States, there are many groups who find people have to keep the Sabbath, but their interpretation of what has to be the Sabbath seems so different from what we can find in the bible and by standard Jewish people.

However, the fourth commandment expects us to keep the Sabbath (aka Sunday) holy. How are we going to do that if we don’t know when He wants the Sabbath to start and end? It is after all His commandment, not ours, to get some rest. Others think their acceptance of Yeshua (Jesus) allows them do what they want. They might be right. It might not be a salvation issue, but we may still be making a mess of our lives by not doing what He wants while we have the opportunity. {Exploration 103 – The Day Begins At Sunset}

That are the big questions:

How can we keep a holy day before God?

&

What is a holy day in God’s Eyes?

Next to the question:

When is the holy day for God?

Or

When is the Sabbath?

Another question may arise as well. According to many Jehudim or Jews and Jeshuaists the Day of God must start with prayer, and as such has to start with prayers at home, followed by prayers at the synagogue or temple. For them, it is not that

Every day begins with the first LIGHT in the “dawn” sky called twilight.  While the sunrise may be very close behind, the day does NOT begin with sunrise, but with light.  Everything on Day 1 of Creation began with LIGHT … and do remember there was no sunrise “or” sunset until the 4th day of creation.   {What in the world is a Biblical the Torah Yahuwah’s Covenant Calendar}

That looks like twisting the words of the bible. It was out of the void that the world was created. And when there was chaos there was also darkness.

“و“And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” (Ge 1:2 KJBPNV)

So first, the formless earth had darkness around it. A few verses later we come to read that there came to be evening, and as such came to pass a first day by the rising of the morning.

“And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” (Ge 1:5 KJBPNV)

You see:

the Evening and the morning formded the first day

and not

the morning and the evening formde the day.

It is Jehovah God Who starts with everything; He starts His moment of creation by bringing order in the chaos. It was God Who said to have luminaries come to be in the expanse of the heavens, to make a division between the day and the night.

“14  And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day.” (Ge 1:14-19 KJBPNV)

For God it came to completion after He had giving vegetation to man. By the sun going down, heavens and the earth and all their army had come to completion. So God proceeded to rest on the seventh day, from all His work that He had made.

“31  And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. 2:1  Thus the heavens and the earth were finished, and all the host of them.” (Ge 1:31-2:1 KJBPNV)

“And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.” (Ge 2:2 KJBPNV)

It was that seventh day that God blessed and made sacred, not the first day.

“And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” (Ge 2:3 KJBPNV)

The Bible present us by God doing its first Work, when there is darkness. Light came only afterwards. We have a set of periods which always end by darkness coming in again. And as such to me that looks clearly like a new period to come into the picture. A new day.

The sunset-start day puts what God does first. It makes sure what we do later during daylight hours is subordinate to what He wants, not what we want, not even what we think is possible for us to do. {Exploration 103 – The Day Begins At Sunset}

writes Hubeny. And for him, that’s the main reason why he favours having the day begin at sunset,

the time we stop working and acknowledge He is in control to begin  the new day as the old one ends. {Exploration 103 – The Day Begins At Sunset}

This also seems logical, when you consider that at the moment of creation, one is busy. During the day, we have to do our daily job. Often we do not find enough time to honour God (except with our work). But when we have done our daily duties, then comes the moment we can take more time for God. As such, there is also the Friday night, when most of us can put work down and forget it for one or two days.

At sunset, we can come to rest, like God also came to rest. Then arrives the moment we can give all our time to Allah Al-Aliyy, in recognition and respect for all the things He has done and still does for us.

+++

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The World standing on three things – according to Simeon the Just

The Jewish High Priest during the Second Temple period, Simeon the Just also termed “the Righteous” because of the piety of his life and his benevolence toward his compatriots, was deeply interested in the spiritual and material development of the nation.

As a high priest of the Great Synagogue he used to say:

“The world exists through three things: the Law, Service (Temple sacrifice, and today prayer), and acts of loving kindness.”

We live in this world and do have to live with it. To guide us through life in this world, the divine Creator has given us His Word and His Law, or Torah.

Torah signifies divine revelation; either the fact of communion between God and man, or the wisdom so imparted. Though to Israel alone the Torah was given, yet Israel in this was representative of humanity. Intercourse between God and man is fundamental, and without it human life above the merely animal stage would be impossible.

The service; this is the service in the temple, regarded as the worship of God in the manner appointed by him. If one special element in the service be intended, that may be the sacrifices, as a symbol of obedience to the divine commands, or the priesthood as the appointed agency for performing the service.

Maimonides interprets the word in the former sense, and this lends itself better to generalisation. ‘Deeds of kindness’, denote unselfish beneficence in the fullest measure, to cover any good that one person can do to another.

The ‘three things’ which are declared to be fundamental in human life are thus found to be Revelation, obedience to God, and brotherly love. It is possible however that the second term ‘the service’ was intended to symbolise worship as a fundamental in human life, including in its meaning both obedience to divine precepts, and the functions of consecrated ministers. The saying is only true when thus generalised; but it would be hard to say how much of that more general meaning was present to the mind of Simeon when he uttered it.

~ Pirke Aboth, Sayings of the Fathers, 1:2 (Herford)

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Going in the wrong direction in seeking Torah obedience – according Sir Anthony Buzzard

Looking at Words and a metaphorical Tree of Life

This weekend we think about our special connection with the Torah, our Etz Ha Chayim. We shall look at Isaiah who lived during the exile of the Israelites in Babylon, after the destruction of the First Temple. His writings are reflective of the problems that went on in previous times and his poem that is Haftarat Eikev consists of vivid, expressive, and long-winded metaphors expressing the relationship between God and the Israelites. one of the matters spoken about is God’s Word. Parashat Eikev tells of the blessings of obedience to God, the dangers of forgetting God, and directions for taking the Land of Israel. Isaiah describes how being a prophet has made him suffer because his listeners do not always appreciate his message (“I did not hide my face from insult and spittle” [50:6]), but Isaiah is confident that God is on his side (“Lo, the Lord God will help me!” [50:9]).

Isaiah and many other prophets show us that God never abandoned those willing to listen to Him. He has provided His Word to be followed by those who want to be near Him.

Sir Anthony Buzzard

Sir Anthony Buzzard, who has done a lot of biblical research and deserves well of all Messianics for his work on the Trinity and the Incarnation, did an excellent job in showing that the God the Bible teaches is One Person, not the multipersonal Being of Christian orthodoxy, and that Jesus was a faithful Jew who wholeheartedly subscribed to the Jewish creed:

Hear, O Israel, HaShem is our G’d, HaShem is One (Dt. 6:4).

Strangely enough one would expect that he also would recognise the importance of the Torah. While teaching, however, that we should adopt the biblical faith of Jesus, Buzzard at the same takes great efforts in teaching us that we should not follow Jesus’ practice of a biblical, Torah obedient lifestyle.

Jesus a serious Torah-observant Jew

Historical facts show us that Jesus is Jeshua ben Josef, born in an Essene family, keeping strictly to the Jewish laws. One would expect that followers of that Nazarene man would follow his way of life and would try to live according to his teachings. For that reason, one would expect a “follower of Jeshua” or a “Jeshuaist” and those who call themselves “Christian” to follow the rules and regulations of Jeshua and his disciples.

Seeking Torah obedience or a life of shadows

In Buzzard’s eyes, Christians would go in the wrong direction in seeking Torah obedience. This would result in a life of shadows. In an article entitled: “Resting in Christ as More Than a Weekly Sabbath”, of the July 2012 issue of his magazine, he exclaims:

“Why live in the shadows when the light has come?”{Focus on the Kingdom, Vol 14, No. 10, July 2012, p. 3.}

When we read such ideas Buzzard bringsx forwards it looks like he wants people to

Believe in the One G’d of Israel, like Jesus did, but don’t follow his Torah.

Though, Jeshua or Jesus knew very well the Torah and strictly followed it. There it looks like Buzzard is forgetting or losing the Jewishness of Jeshua, the Christ, and falls in the main false teachings of several Christian churches, who present Jesus as the founder of a new religion, what he was not!

A Messiah who doesn’t teach Torah is a false Messiah

All from the beginning of times, already in the Gan Eden, the Elohim spoke about someone to come to bring an end to the curse of death. The Bore not wanting man would eat from the Etz HaChayyim in the Gan, avoided them coming close to it and taking fruit of it, by banishing them from the Royal Garden. From their expulsion onwards they could follow that Word of God to hold on. This Dvar Hashem was later written down by Moshe and other selected people.

Throughout the ages, that Word of God accompanied the faithful of God. They could count on that Word and valued it highly. As such the scrolls were taken very seriously as the best guide and guardian to go by.

Christ Came to Fulfill the Law

The sent one from God, some two millanennia ago, very well knew the importance of those scrolls and told the people around him, that he had not come to destroy these words.

Mat 5:17-19 OJB Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
(18) For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished. (19) Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.

Yes, the Nazarene warned

Till heaven and earth pass, one jot or one titte shall in no wise pass from the Torah, till all be fulfilled.

We even learn that the Messiah is the target or goal for righteousness to everyone that believes.

Rom 10:4 OJB For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.

Jesus requests his followers Not to break one of these least commandments he also taught. For him, it was also clear that whosoever shall do and teach those mitzvot, shall be called great in the kingdom of heaven.

Also from the Ketuvim bet or Messianic Scriptures, the HaBrit haHadash or New Testament we learn that Jesus was fulfilling the Torah and prophets and demanded it from us as well. The fulfilment of Torah includes practising it. Even the the least commandment is important. Any ‘focus on the Kingdom’ of heaven will be empty and void if it doesn’t include doing and teaching Torah. How can we focus on the Kingdom at all, if we deny it by our lifestyle and do not follow the Royal Torah? (Cf. Jas 2:8-10). The words Jesus spoke on the mount after his resurrection make it all the more clear that his Kingdom includes the rule and reign of the Torah (Mt. 28:19-20):

Mat 28:19-20 OJB Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh, (20) Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

We have to observe all things whatsoever Jesus has commanded us.

Imitators of rebbe Jeshua Melech HaMoshiach

When one thinks about the consequences of Buzzard’s viewpoint, one can only wonder whether he would be prepared to affirm that Jesus himself lived in the shadows during his earthly days and followed a pattern of behaviour of an altogether lower nature than the life of freedom from the commandments now supposedly enjoyed by so many Christians. If Buzzard would dare to affirm and uphold that, essentially, Messiah’s own lifestyle was less spiritual than the so-called ‘Christian’ lifestyle of today, then the question arises how he can take serious Paul’s injunction to the Corinthians:

1Co 11:1-2 OJB Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. (2) Now, I commend you that in all things you have remembered me and you hold fast to the masoret torat haShlichim just as I transmitted and handed them over to you.

The talmidim and Saul of Tarsus followed the Torah and teachings of Christ, which did not go in against the Torah teaching. As a Torah observant Jew Saul defended himself:

Act 25:8 OJB Rav Sha’ul defended himself, saying, “Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong.”

Having first persecuted the followers of Jeshua, he acted as a defender of their faith which was according to God’s Laws.

Imitatio Christi

How can any call to lead a life of following Messiah — imitatio Christi in the terminology of traditional Christianity — be taken serious if the Jewish and Torah obedient lifestyle of Messiah is perceived as belonging to an altogether lower order of things than the Christian believer is thought to be part of?

One also can only wonder about what kind of Kingdom Buzzard is expecting if it is not the Kingdom of the universal rule of the Torah announced by the prophet Isaiah:

Isa 2:2-3 OJB And it shall come to pass in the acharit hayamim, that the Har Beis Hashem shall be established as the rosh of the mountains, and shall be exalted above the hills; and all the Goyim shall flow unto it. (3) And amim rabbim (many peoples) shall come and say, Come ye, and let us go up to Har Hashem, to the Beis Elohei Ya’akov; and He will teach us of His Derakhim, and we will walk in His Orakhot; for out of Tziyon shall go forth the torah, and the Devar Hashem from Yerushalayim.

If these words are literally true and if the rule of the Torah is the rule of HaShem’s Kingdom, then what excuse do we have for not obeying the Torah and its commandments, since in them we anticipate and foretaste the reality of the Kingdom? Like the Jews all followers of Jeshua shall have to walk in the paths of the Dvar Elohim for out of Zion shall go forth the Torah and the word of HaShem from Jerusalem.

A Kingdom on earth

Buzzard has repeatedly admitted that the Kingdom of God is a real physical Kingdom to be expected here on earth, having its centre in the land of Israel and in Jerusalem. And yet he seems to conceive this Kingdom as a secular reality without the Torah and without a restored Temple.

Buzzard deplores that

“a giant muddle has been introduced by a failure to grasp basic distinctions between the two covenant arrangements provided by G’d. The Old must not be confused with the New” {Focus on the Kingdom, Vol. 14, No. 10, July 2012, p. 3.}

But where is the muddle, and who is causing all that confusion?

God Himself declared that He will put His Torah in His People inward parts, and write it in their hearts, and He will be their God, and they shall be His people.

Jer 31:33 OJB (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.

All those who want to belong to the People of God should have that Torah written in their heart.

The same commandments and ordinances in Old and New Testament

The New Covenant has the same commandments and ordinances, which is only logical as it is the renewal of the Sinai Covenant.It is in the scrolls that we can find the Words of the Most Highest Who can carry us above the average. With the coming of the Messiah the path is opened also for goyim to enter the Kingdom of God. But those non-Jews shall then have to accept the Only One True God and believe in His sent one, Jeshua the Messiah.

In the Kingdom Age we shall find the Torah and/or this content of the Words of God written in the heart of HaShem’s people. The circumcision of the heart was always the deepest intention of the Torah. This can be deduced from the Shema itself, which concentrates on the obedience of the heart, and from many other texts, among them Deuteronomy 10:12-16:

Deu 10:12-16 OJB And now, Yisroel, what doth Hashem Eloheicha require of thee, but to fear Hashem Eloheicha, to walk in all His ways, and to love Him, and to serve Hashem Eloheicha with all thy lev and with all thy nefesh, (13) To be shomer over the mitzvot Hashem, and His chukkot, which I command thee today for thy good? (14) Behold, the Shomayim and Shomei HaShomayim (the Highest Heaven) belongs to Hashem Eloheicha; Ha’Aretz also, with all that therein is. (15) Yet Hashem had a delight in Avoteicha to love them, and He chose their zera after them, even you above kol ha’amim, as it is yom hazeh. (16) Circumcise therefore the arlat (foreskin) of your lev, and be no more stiffnecked.

It will be realised when all Israel is brought back to HaShem and his Torah, and the full effects of Messiah’s sacrifice will be revealed.

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Find also to read

  1. An other tool bringing words for understanding and wisdom
  2. When found the necessary books to read and how to read them
  3. An openingschapter explaining why things are like they are and why we may have hope for better things
  4. Elohim avoiding man to violate His other commandment
  5. In times of flooding and other miseries
  6. A Tree of Life in CoViD times
  7. Christianity without the Trinity
  8. Fog, brass and light for the eyes
  9. Torah hanging on two commandments and focussing on a Mashiach
  10. Importance of Tikkun olam
  11. Who or what is a Jeshuaist

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Messianic Gentiles looking at Torah and Jews, often giving a wrong view about Messianic Jews

Some Messianic groups do want others to believe that all Messianic Jews have put away their Only One True Beloved God Who is One eternal all-knowing invisible Most Almighty Elohim.

The retired Marc Hiatt worked as a Worship Director and Office Admin at Or HaOlam Messianic Congregation in Overland Park, KS, where he is known as Mordekhi. He seems to be one of those Messianic preachers who want to distort the view on Messianics by doing as if all of them worship Jeshua (Jesus Christ) as their god. Problem with such misleading gurus is that they do not want to provide place for comments on their articles, for probably they know very well that too many would disagree with them or would show readers how it is otherwise. Not providing a place for real Messianics to react, they stay in the dark and Jews may continue to have a wrong impression of those Jews who honestly choose  for Jesus.

Mr. Hiatt is not Jewish by blood, as far as any of his family records reveal. He may have a heart for Israel and the Bnei Yisroel or Jewish people and considers himself to be a Messianic Gentile,

“a “Ruth,” as it were.”

But it are such people and evangelicals who frighten us very much. Such preachers who try to convert Jews, or try to lure them in the trap not to worship the Elohim Hashem Jehovah anymore, that makes so many Jews afraid to have contact with Christians, because they too have a misinformed image. This is why today only 0,3% of the Jewish population in Israel is notated as believing in Christ. Evangelists saying so, pointing out there are 99,7 non-believers. Evangelism and Apologetics director Eitan Bar, on Youtube shares the 3 main reasons why Jewish people today don’t believe in Jesus, and gives a report about Evangelism in Israel. He explains the dangers of looking at the world from limited eye points, facing replacement theology which often leads to anti-semitism (look at the crusades, inquisition, pogroms, bloodlabels, etc).

*

We all should Remember our Bore [Creator – (Qohelet / Ecclesiastes 12:1)] and be faithful to this One and Only One True God and His Words given to us, them being recorded on the Scrolls. Those scrolls never presented the Lamb of God and a real Jew shall never says or believes the words written in the Torah would be the word of Jeshua (Jesus). To say the Torah

represents the living Word, Yeshua

is just an insult for us.

We respect the Torah because we consider it the infallible Word of God, the Most High Elohim.

In Messianic Judaism, the Torah scroll, written on a lamb’s skin,
represents the Lamb of God, Yeshua,
and that is why a Torah scroll is honored and respected.
The scroll itself is not worshiped,
but it is honored as the written word of ADONAI,
which in turn represents the living Word, Yeshua.

~ B’ha’alotkha, by Mordekhi’s Drash, A Messianic Gentile look at Torah and more by Marc Hiatt

All the activities of faithful men should be directed to Hashem, who should be the “centre” of our lives and never may faithful people have other gods next to the Elohim Hashem Jehovah. Even when we accept Jesus or Jeshua as the Messiah, his great position may never make us to worship him as one of our gods, or even worse, to make this son of man and Ben haElohim (or son of God), into our God.

Mostly that choice to make Jesus or Jeshua in God frightens our brothers and sisters living in Israel and other countries. That we may encounter so many preachers wanting us to believe we do not need the faith in our Hashem Elohim or yekar to Him, but into the faith in their god Yeshua makes us much afraid and makes us alert but also scared that lots of our brethren and sisters may be lured in the trap of Trinitarianism and its adjoint avodah zara or idolatry.

The eternal Most High, the Ehyeh, Asher, Ehyeh – who was, who is, and always shall be, has no turning or changing shadow in Him and has only His Kol to Whom we should listen. He has given the statutes we should follow. That Torah or written Law is what we should take as our Guide. Though many of those Messianic Gentiles want to give the impression we cannot go without them. They do seem to forget we clearly know, or should know, that we should not have any other gods. And real lovers of God should also not keep to halfways, we cannot be partial in applying the Torah (Mal’akhi / Malachi 2:9).

The Tikkun Olam or God’s redemptive purpose to restore a fallen world did not come by Him faking His birth, temptation, death and resurrection, still keeping all people to suffer such a long time after such a “salvation” by taking on the fleshly body of Christ and then telling lies, like that He would not know when coming back or who would be seated next to Him. God knows everything, but Jesus had to learn everything and did not know a lot of things, even not some very important matters, like his return (all proof he  – Jesus – is not God).

Those people, who want to give a wrong picture of Messianic Jews, also ignore Hashem’s Tachlis, and reduce the act of Christ to a God playing some act, or bringing a ‘theatre play,’ to quieten us, like mothers or father who tell a bedtime story before having their children going to sleep.

What took root in Israel nearly two thousand years ago, and was the sent one from God bringing “Peace and Salvation”, shall have to grow coming the prophesied times of the “Age to come“. Real lovers of God should show the world that we shall have to face Tikkun Olam and that slowly but surely our world shall repair and God’s People shall have their Holy Land in that restored land where more and more people shall find and worship that only One True God and shall keep to the mitzvah in honour of Him, the Most High, Who gave the world His Word with the Torah.

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Find additional literature

  1. Jewish millennials between 2013 and 2017
  2. A Hebrew-Christian movement
  3. A House for God in our 21st century
  4. Moshe Rabbenu and Torat Moshe
  5. Difference between a Messianic Gentile, a Messianic Jew and a Christian
  6. Jews and Christians against Messianics and Jeshuaists
  7. Tekufat Tevet – Darkness, gold moon and Light to look forward
  8. Importance of Tikkun olam
  9. When you believe Jesus is God: who do you think is the mediator? #2 Firstborn from the dead our advocate

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Related

  1. Christiainity for Hebrews – The Name Above All Names
  2. You can’t deny God
  3. The Fullness of Israel
  4. This fighting world, Zionism and Israel #5
  5. Part I of III:  The Chosen People of God?
  6. Messianics posing as Frum Jews busted after showing up on time to a Simcha
  7. You really couldn’t make it up – If you’re making common cause with the Messianics
  8. Prepare the way
  9. Verse of the Day Ephesians 2:8-9
  10. Stay true
  11. Faith and Recovery in the Hard Times
  12. No half measures
  13. Stop the tailspin
  14. The Word

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Time to sit still or to pass on

The first week of the Summer holiday is already nearly gone. It goes so fast, perhaps before we know the three weeks shall be over and the roads in Flanders shall again pile up with pepole going to do their daily business, their worldly duties.

You would think they could have now some more time to take rest but also to spend more time reading in the Set Apart Scriptures.
These weeks people love it to find their work-life coming to a stand still. I wonder if they would remember how perhaps a whole world was like coming to a complete silent standstill. In the words of the Midrash about the Matan Torah:

When God revealed Torah at Mount Sinai, no bird sang, no cow mooed, no bad of grass rustled in the wind. (Shemot Rabbah29:9)

God giving the Torah on Mount Sinai

What God had to say was so important everything was like coming to a standstill. (Figuratively.)

There at Mount Sinai the Torah was given to the Am kadosh God’s People. though in fact it was not only for the Hebrews, but to all the nations of the world that God provided His Word. All should have to come to hear His Voice. God’s People should know the importance of it for them but also for the others around them. Though for those who call themselves People of God it can be a Hard Word.

God lifts Mount Sinai and holds it over the heads of the assembled Children of Israel.  Then God says,

either you accept and pledge to observe my Torah or I shall drop the mountain on top of you. (B. Shabbat 88A and B. Avodah Zarah 2B)

Would we like the world falling on our head? Are we getting God’s messages He gives throughout the many ages? Not many do!
It is all about bringing the Message of God further into the world. We may not forget the purpose of our people, to be teachers and examples of the ideals of Torah to the world. Indeed by adherence to these ideals we become in the words of the Prophet Isaiah;

“A light to the nations’ (Isaiah 49:6)

a worthy example for all. If we are not willing to accept the responsibility of adhering to the Torah’s ideals, there is no good reason for us to continue to exist.

Israel’s willingness to accept Torah was so important to God that the Almighty threatened to break the promise made after the flood never to destroy the world again unless Israel agrees to embrace the Torah and its ideals (B. Shabbat 88A).

So we should not fear to find the world coming to an end that way, but we may not forget that the Elohim warned us also for a terrible war going to come. Our eyes should be directed to those incredible difficult times, when there would be more natural disasters, children getting cross with their parents, people having no respect any more for each other nor keeping to ethic values, religion fighting against religion, nations against nations. It all shall end by a disastrous World War.

But before that time shall be so near that it would be to late to warn others, the people of God should spread the Good News and warn people to be ready.

We should show others how we as People of God want to be an example and demonstrate to God that we are worthy to receive His Torah.

When God asks us to offer guarantors of our worthiness, we offer the deeds of our patriarchs and our prophets but God finds neither of these acceptable.  Only when we pledge the loyalty of our children to God’s teachings does God reveal the Torah to our people. (Shir Ha ShirimRabbah, Chapter 1, Section 4, Midrash 1)

When we are free from daily work, having our Summer-holiday we should take time to tell others about that Word of God which might bring light and life for so many. Living in the hope (tikvah) that one day more people shall come to see and understand the Voice of God and be willing to go with us to the corners of the world.

“Thus says ADONAI-Tzva’ot, “In those days it will come to pass that ten men from every language of the nations will grasp the corner of the garment of a Jew saying, ‘Let us go with you, for we have heard that God is with you.’ ””
(Zechariah 8:23 TLV)

 

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Preceding articles

An uncovering book to explore

2016 Summer holiday

Holiday time reading time

Allow yourself a chill-out day

Shabbat Mevarchim opening to the Summer-holiday period

Summer holiday time to knock and ask, and time to share

Christians remaining hidden not sharing the gospel

Witnesses of Christ and of his gospel

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Additional articles to read

  1. Why think that (4) … God would reveal himself in words
  2. Why think that (5) … the Bible is the word of God
  3. How to Read the Bible (sequel 6) an after thought
  4. Bible Reading: is it worthwhile?
  5. God’s forgotten Word 2 Lost Lawbook 1 Who has still interest
  6. Today’s thought “Let’s be examples of disciples who spread the word about their Master” (May 17)
  7. Daily thought for July the 8th and the Summer months
  8. I can’t believe that … (4) God’s word would be so violent
  9. ….a powerful way to put the universe on notice….
  10. Making time for prayer in Summerholiday
  11. Holiday tolerance
  12. Will There Ever be Peace on Earth?

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Further related

  1. Leisure: Family friendly activities not to miss this summer
  2. Summer reality and summer dreams
  3. Podcasts for Summer
  4. Our Summer Trip: My Top 10 Favourite Things
  5. Mallorca – My Summer Holiday Highlights!
  6. Which books to read this summer: 5 tips!
  7. Moshe, Dovid, and What the Other Nations Rejected
  8. Yitro – The question of freedom of choice
  9. Shavuot: Now That’s The Spirit! 5779
  10. Rav Avigdor Miller on The Avos and Matan Torah
  11. Rav Avigdor Miller on The Nations Reject the Torah
  12. Rav Avigdor Miller on The Nations Reject the Torah
  13. Shavuot – The meaning of Har Sina
  14. Preparing to Accept The Torah: Part One
  15. Too busy?
  16. Being an Example; November 27, 2018
  17. A Living Example
  18. Pelted for the Gospel
  19. Who Follows You?

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Filed under Activism and Peace Work, Being and Feeling, Lifestyle, Religious affairs, Social affairs, Welfare matters

No religion mentioned in the Torah for non-Jews

It is not because there is no religion mentioned in the Torah for goyim or non-Jews that they should not have a religion or should not have to come to the Elohim. It is also not so that when people call themselves Christian and would go regularly to mass or to a church service that they are serving God or being recognised as His children.

In Christendom we can find lots of people who have an other god than the one of Abraham, though the divine Creator is very clear Who He is and what He wants from His people. Also Abraham did very well know Who the Most High God was.

Looking at the many churches in Christendom we can see that several churches altered the Torah and that the main church is breaking one of the laws in the Torah itself. Several people who come to study the Bible become angry when they see how their churches fooled them. It is a pity that they than abandon the faith in God. Some of them are then trying to find their way in Judaism. A few do not lose their faith in Christ and find their way in Christianity, becoming a member of one of the several non-trinitarian groups or churches.

It is wrong to think that those in the main churches

only have what the church has given them, altered scriptures and mistranslations. {I Hope They Get It}

Every human being is able to hear the Word of God. Wherever he lives there is some way to hear God’s Word. Those living in the industrialised countries have no excuse at all. For them there are enough means to get in touch with the Word of God. They have the printed material, like Bible books, other books and brochures, but also electronic devices where they can find several applications presenting the Word of God.

Questioning what we really believe is the only way to ever know what we really believe and why. {I Hope They Get It}

and that is what each individual has to do: searching himself what is the truth of God.

It is totally wrong to think that there would not be churches telling the biblical Truth. Luckily we can find many churches all over the world which proclaim God’s Word. It is not because the main

church says a lot of things that don’t line up with His word. {I Hope They Get It}

that we should say

No, the New Testament is not His word. There is no place in it where it says that He is speaking. {I Hope They Get It}

In the Greek writings or Brit Chadashah we are told about the one who is sent by God and authorised to speak in His name. As such the Messianic writings are a continuation of the Hebrew writings, bringing hope for those who are not of the Judaic faith. Because also for the non-Jews the way to the restored relationship with God is opened. This thanks to the ransom offering of Jeshua, the sent one from God.

The writer may have become very frustrated by his old church, which makes it a pity he now concluded that the work delivered by Jesus and his apostles would not be from God. Pity also that he thinks

All through the Torah and the Prophets, it tells us that G-d is speaking and to whom He is speaking. No Christian writing can make this claim. {I Hope They Get It}

He seems to forget that the Torah and Prophets are part of the Christian writings too.

There is no need for a middleman. That is one of the lies of the church. {I Hope They Get It}

writes Mr. Bouker who with ‘Convert Corner’ is

attempting to provide more than just proof that the Christian religion is nothing more than smoke and mirrors. {About Convert Corner}

He is a former Christian

who is currently going through an Orthodox conversion to Judaism.  {About Convert Corner}

and spent years believing what he was told to believe by preachers and teachers instead of going to research the Bible for himself. Clinging to church doctrines no wonder he feels that he

had very little knowledge of the G-d of Israel. {About Convert Corner}

He seems to forget that the God of Israel wants a good relationship with all His creatures and by means of sending His only begotten beloved son made it possible that all can be saved from the curse of sin. But naturally each person has to decide himself or herself what way to go. The sent one from God, Jeshua, (Jesus Christ) shows the way to God. By him non-Jews also can come into the restored relationship with God. For goyim or gentiles there is also a way to have a religion which can be accepted by the God of Abraham.

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9 Adar and bickering or loving followers of the Torah preparing for Pesach

The Catholics may have started their Lenten Season and try to lessen what they normally would eat and cut in entertainment activities. When we look around us we may find a few people who want to take the time to go over to a willing abstinence or reduction from some or all food, drink, or both, for a period of time.

Many religious observances have fasting in their program.

You should know that it is not bad to have every year some cleaning of the body and mind. Also in the house many may do a Spring cleaning. Abstinence from food or drink or both may be done for health, ritualistic, religious, or ethical purposes. All over the world we can find peoples taking abstention which may be complete or partial, lengthy, of short duration, or intermittent. Fasting has been promoted and practised from antiquity worldwide by physicians, by the founders and followers of many religions, by culturally designated individuals (e.g., hunters or candidates for initiation rites), and by individuals or groups as an expression of protest against what they believe are violations of social, ethical, or political principles.

Since at least the 5th century bce fasting has been used therapeutically. The ancient Greek physician who lived during Greece’s Classical period and is traditionally regarded as the father of medicine, Hippocrates recommended abstinence from food or drink for patients who exhibited certain symptoms of illness.

Beit Hillel is located in Israel

Northern district, Mevo’ot HaHermon council, moshav Beit Hillel

Detail of the Knesset Menorah, Jerusalem: Hillel the Elder teaching a man the meaning of the whole Torah while he stands on one foot

In almost every rabbinic book we can find mention of 9 Adar as a fast day. Though we must admit that during the last 2,000 years, not many Jews actually observed it. According to tradition, 9 Adar was the day on which initially peaceful and constructive disagreements between Beit Hillel and Beit Shammai, the two great schools of thought during the Mishnaic period, erupted into a violent conflict over 18 points of law. The 1st century Jewish scholar Shammai was the most eminent contemporary, an important figure in Judaism‘s core work of rabbinic literature, the Mishnah, and the halakhic opponent of Hillel, the highest authority among the Pharisees (predecessors to Rabbinic Judaism), founder of the House of Hillel school for Tannaïm (Sages of the Mishnah) and the founder of a dynasty of Sages who stood at the head of the Jews living in the Land of Israel until roughly the fifth century of the Common Era.

Hillel was the head of the great school, at first associated with Menahem the Essene, who might be the same Menahem the Essene as the one mentioned by Flavius Josephus in relation to King Herod, afterward with Shammai, Hillel’s peer in the teaching of Jewish Law. The family of Jesus Christ also belonged to the Essenes.

Hillel and his Torah colleague Shammai were both disciples of Shemaya and Avtalyon as well as the last of the Zugos. (The five generations of Zugos were Jose ben Joezer and Jose ben Jochanan, Joshua ben Perachiah and Nitai HaArbeli, Judah ben Tabbai and Shimon ben Shatach, Shemaya and Avtalyon, and Hillel and Shammai.) Both were fearless upholders of the Torah’s honour, standing up to Herod and brooking no mockery of Judaism.

Due to increased Roman persecution, Hillel and Shammai their disciples were unable to analyze new situations as deeply as Jewish scholars once could. As a result, the emerging scholars broke off into two schools of thought, known as Bais Shammai and Bais Hillel or Beit Hillel and Beit Shammai, and wound up disputing more than 300 cases. This beginning of large-scale argumentation (machlokes) is viewed by the Talmud as a sad diminution in Torah scholarship, which, due to the lack of clarity, had drastic results for the Jewish people.

At first the scholars personally treated each other with great love and respect. But according to various sources 9 Adar was the day on which initially peaceful and constructive disagreements between Beit Hillel and Beit Shammai, erupted into a violent conflict over 18 points of law, killing as many as 3,000 students in the fighting which should have been avoided.

We can take 9 Adar as a cautionary tale. There is a timely and pressing need to examine how the model of machloket l’shem shamayim (dispute for the sake of Heaven) between Beit Hillel, which produced 14 generations of great leaders, spanning nearly 400 years, and guiding the Jewish people through some of their most difficult times, and Beit Shammai devolved into a Jewish civil war. The lesson from that occasion is that

if we don’t work to resolve conflict peaceably and in a way in which everyone walks out stronger and the community is strengthened,

notes Nurit Bachrach, director of Mosaica: The Center for Consensual Conflict Resolution.

9Adar9 Adar, may be looked at as a day we should recognize the urgency to impart skills for constructive conflict to future Jewish leaders and therefore the Pardes Center for Judaism and Conflict Resolution has therefore chosen this day to be the international Jewish Day of Constructive Conflict (machloket l’shem shamayim), dedicated to both the study and practice of Judaism and conflict resolution.

People need to have their minds open for different thoughts. They should always try to negotiate with those of other opinions and should always remember that all people are creations of the Most High, in His image, which we should show respect.

As in any community there may be different thoughts or different schools. All created in the image of God should respect the others around them. We also should know that nobody can know everything, but God. We as fallible human beings shall have to try to work things out. God has given us time to do that. He also has given His Word and His Law, which we remembered this last weekend. That Torah or Written Law should be our guide. We should follow those instructions.

There are 18 ways you or your organization can participate in your home, workplace, synagogue, school and community, recalling the 18 matters over which the conflict erupted.

Traditional Fast Day Customs (Minhagim)

  1. Fast (ta’anit)
  2. Fast from destructive speech (ta’anit dibbur)
  3. Contribute (tzedakah)
  4. Self-reflect (teshuvah)
  5. Pray (tefilah)
  6. Cook/eat (se’udah)

 

Learn/Teach (Talmud Torah)

  1. Write
  2. Study/Read/listen
  3. Give a dvar torah (words of Torah)
  4. Teach
  5. Announce/share/tell
  6. Create

 

Be a Rodef Shalom for the Day

  1. Sign/Create a Rodef Shalom Agreement (Haskamah)
  2. Greet others as a rodef shalom
  3. Be a rodef shalom in your own conflicts
  4. Be a rodef shalom for others in conflict
  5. Be a rodef shalom by facilitating a constructive conversation
  6. Invite a professional rodef shalom

 

On this day it is also important that we do think about the reason why we received the Torah and how we should use it as a guide to construct our life. If we want to be a Child of God we should behave like one. As children of God we do have to feel like brothers and sisters of each other, respecting and loving each other, trying together to please our heavenly Father.

When we treasure our friendship with the Most High Elohim Hashem Jehovah, we should strive to please Him in every aspect of our life, including our thoughts. Preparing ourselves for the coming period, living up to Erev Pesach or 14 Nisan on Monday April the 10th in 2017 and hoping to have a joyful Pesach the next two days days, we may take the coming days to think how we can better our life and cleanse our inner soul. Fasting, or trying not to be tempted by certain things we so love, is a good way to train our self.

Everybody has to work at himself or herself to come to have “a pure heart”. This has to happen by focusing our minds on what is chaste, virtuous, and praiseworthy. (Ps. 24:3, 4; 51:6; Phil. 4:8) Granted, Jehovah makes allowances for our imperfect nature. He knows that we are prone to improper desires. But we do have to recognize that it saddens Him when we nurture wrong thoughts instead of doing all we can to reject them. (Gen. 6:5, 6) Therefore let us remember those squabbling studious Jewish followers of Hillel and his Torah colleague Shammai, and make sure that we do not fall in the trap of discussing so much smaller things that they grow above our head into something which would bring us to fight and do something against the Will of the Most High.

Going up to the days of Pesach we can take time to meditate on the Word of God plus His Works and to reflect on our way of living. It can be a good thing to avoid being tempted to eat or drink certain things we love, and to stand still by those who were going day in day out through the desert, hoping to find the promised Holy Land soon. We too still have our hopes on the Holy Land and look forward to see it coming to a time of peace. We therefore should take enough time to consider what it is what God wants and to come to accept that Jews, Christians and Muslims should all be partakers of that Holy Land. In the end all the world should know that the Kingdom of God shall be the place for all lovers of God, no matter from which school they came of from which denomination they were part of. Jerusalem shall be the capital of God’s Kingdom here on earth and there shall be place enough for all those who want to do the Will of God.

Doing the Will of God should be our aim. To do that Will of God we may only worship One True God and keep ourselves away form all sorts of heathen rites and traditions. So, if you want to fast, do it, but do it with a pure heart, not mixing with pagan traditions and keep your thoughts chaste or spotless. An important way to show our complete reliance on Jehovah is by making our fight against unclean thoughts and staying restraint a matter of prayer. When we draw close to Jehovah in prayer, he draws close to us. He generously gives us his holy spirit, thus strengthening our resolve to resist immoral thoughts and remain chaste. Let us these days remember that and let peace grow in our hearts and share it with others around us.

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Preceding articles

Happy First Day of Spring: Spring Cleaning!

From the Ramadan into the eid

Your Future

7 Ways To Become A Better Christian

Reactions against those of the other sex

Glimlach raam naar je ziel

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Additional reading

  1. People Seeking for God 3 Laws and directions
  2. Seeing or not seeing and willingness to find God
  3. Gone astray, away from God
  4. Creation of the earth and man #3 Of the Sabbath day #1 the Seventh day
  5. First mention of a solution against death 7 Human sacrifice
  6. Hanukkahgiving or Thanksgivvukah
  7. Displeasures and Actions of the Almighty God
  8. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  9. Lenten Season and our minds and hearts the spiritual temple in which God seeks to live

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Other related articles

  1. The other way around?
  2. A Moment of Bliss
  3. Lent
  4. Day 0 – The Preparation, The Mission
  5. Catholic-Judeo Spirituality of Fasting: It’s all about squealing with joy
  6. Why Catholics Observe Lent Uniquely
  7. Daily Mass: Fasting for God. Catholic Inspiration
  8. Lent is Here and I’m Late Posting This!
  9. Five Reasons Not to Observe Lent*
  10. What Did You Give Up For Lent?
  11. Fasting For… (3.4.2017)
  12. Meditation on Lent: Good Gifts
  13. Lent – An Invitation to Joy
  14. Facebook Fast
  15. Soul Food: Lent Temptation cakes
  16. Begone, Satan!
  17. Why is Fasting So Difficult For Me?
  18. Day 3 Fasting & Abstinence: Good Read
  19. Lent Day 4: 3/4/2017
  20. Day 4 Fasting: Day of Temptations
  21. Taking the Other Seriously
  22. What Does God Really Want From Us this Lent?
  23. The Unbiblical Nature of the Lenten Season!
  24. March 2017 Fasting Log
  25. “Why Do You Fast?”
  26. My Fast is Finished but God’s Not
  27. It is well with my soul
  28. Lent Day 5: 3/5/2017
  29. Day 5 Fasting & Abstinence: Blessed Sunday
  30. Healing crisis
  31. Fasting Opens Us Up
  32. slob days
  33. Fasting Echoes Joy
  34. Lent 6 ~ Fasting to Repair and Restore
  35. Lent Day 6: 3/6/2017
  36. Day 6 Fasting: Adjustment Over
  37. 1029
  38. 100 days to Ramadan
  39. Aiming for an outstanding Ramadan The holy month of Ramadan this year is going to start at the end of May.
  40. Targets for Ramadan
  41. Daily News Egypt: Twitter reveals increase of users’ activities in Ramadan
  42. Fasting Tips for New Muslims
  43. When Is Laylatul Qadr?
  44. Praying Maghrib and Esha in Jamaat in The Last 10 Nights of Ramadaan
  45. Prolonged Du’a in Sujood and Tashahud in The Last 10 Nights of Ramadaan
  46. Doing Good Deeds in The Last 10 Blessed Days of Ramadaan
  47. Tips for The Last 10 Nights of Ramadaan
  48. “Better Than:” The Spirit of Fasting
  49. Detox

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Filed under Activism and Peace Work, Being and Feeling, Food, Health affairs, Lifestyle, Religious affairs

Adar 7 Moshe’s review of the Torah contained in the Book of Deuteronomy

Torah scrolls presented by Jewish community of...

Torah scrolls presented by Jewish community of Kishinev to Nicholas II in 1914. Свиток Торы, поднесённый еврейской буржуазией и раввинами г. Кишинева Николаю II в 1914. (Photo credit: Wikipedia)

On the first of Shevat of the year 2488 from creation Moshe convened the Jewish people and began the 37-day “review of the Torah” contained in the Devarim of Book of Deuteronomy, which he concluded on the day of his passing on Adar 7 of that year.

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Preceding: Adar 6, Matan Torah remembering the giving of Torah

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Filed under Religious affairs

Adar 6, Matan Torah remembering the giving of Torah

In the people of God their year 2448 (1313 BCE), on the 6th (or 7th) day of the third month of the ecclesiastical year on the Hebrew calendar, Sivan, after Moshe was called up at the mountain of Sinai, God told his chosen one what to tell to the people. With the Shemoth or  Exodus from Egypt only three months in the past, the Jews arrive at Mount Sinai to hear a terrible noise and to see flashing lights. They saw a mountain which was been touched and burned with fire and to blackness and to darkness and to tempest.

“Now all of the people were seeing the thunder-sounds, the flashing-torches, the shofar sound, and the mountain smoking; when the people saw, they faltered and stood far off.”
(Exodus 20:15 SB)

“The people stood far off, and Moshe approached the fog where God was.”
(Exodus 20:18 SB)

Moshe having entered into the thick ‘darkness’ of the clouds, came to hear the Voice of God, the Most High Divine Creator. God spoke to Moshe

“… Say thus to the Children of Israel: You yourselves have seen that it was from the heavens that I spoke with you.”
(Exodus 20:19 SB)

V11p133004 Torah

V11p133004 Torah (Photo credit: Wikipedia)

There God gave to the Children of Israel what is by most Christians known as the “Ten commandments” but would be better referred to as the (literal translation) ““The Ten Sayings” or Decalogue. These Sayings including more than ten actual mitzvahs. Later Jeshua would tell that he has come not to take that Law away, like so many christians think, but to explain it and to fulfil it.

“Do not suppose that I came to tear-down the law or the prophets; I did not come to tear-down, but to fulfil.”
(Matthew 5:17 MLV)

“But it is easier for heaven and earth to pass away, than for one serif of the law to fall short.”
(Luke 16:17 MLV)

“Now I am saying this: the law, which happened four hundred and thirty years afterward, does not invalidate a covenant* validated beforehand by God in reference to Christ so as to do-away-with the promise.”
(Galatians 3:17 MLV)

Many thousand years ago God found it time that what He wanted people would know very well what He expected from them. He wanted to make it clear to them what His expectations were.
He made it clear what He wanted man to keep to.

For those who doubt it, or use graven images in their worship places God made it clear He does not like such things.

“You are not to make beside me gods of silver, gods of gold you are not to make for yourselves!”
(Exodus 20:20 SB)

No body, who wants to be a child of God, may have more than One God before him or may become unequally yoked with unbelievers and take part in pagan rites and pagan festivals (like Halloween, Christmas, Easter, just to call a few).

It was on Sivan 2 that the Almighty God tells Moshe that He not only wants to give the Jews the Torah, but also wants to make them His chosen, set apart or holy nation, who will follow His commandments. The Jews wholeheartedly agree, replying,

“All God wishes we will do.”

On the third day of the month Moses relays the Jews’ answer to God and then returns to the Jews to tell them that he will be the messenger for the Ten Sayings; that what God told him up high on the mountain.

This weekend, Adar 6, 5777, we remember the giving of Torah and this transitional moment in our history — a moment known as Matan Torah (the Giving of the Torah). No longer were we merely the descendants of a great man named Abraham, or simply a Middle-Eastern people known as the Israelites. We had now become God’s people, chosen to learn His Torah and keep its laws. It’s a moment we celebrate every year on the festival of Shavuot, and this year will take place from May 30–June 1.

The Torah and Talmudic sources describe the delivery of the Ten Commandments as a unique experience — complete with thunder, lightning and a smoking mountaintop — and an event of historic significance. Yet the Talmudic account itself actually makes it quite difficult to understand what was so earth-shattering about

“the giving of the Torah.”

It was not that people did not yet know God’s Will. A significant body of legislation and moral lore was already in existence long before the historic event described as “the giving of the Torah.” Indeed, even without the Talmudic tradition it would seem that all of the Ten Commandments given at Sinai are either philosophical axioms (e.g., monotheism), moral imperatives and ideals (e.g., do not murder, do not steal, honour your father and mother, do not covet), or previously received mandates (e.g., the Sabbath). In other words, not the sort of material that would seem to warrant a divine revelation — and certainly not one of such grandeur.

But we should know that it was no simple handing over a book of lore …  God gave man the basic rules to live by, the Ten Commandments.

Please do understand, though the name of the event — the Giving of the Torah — implies that the entire Torah was given that day, this is not the case. In fact, only the Ten Commandments were taught to us that day, and even they were only transmitted verbally. The physical luchot—the tablets — were not given for another 40 days.

Nevertheless, the name remains, as it marks the day the Elohim began the process of giving us the Torah. In that light we should remember this weekend which great gift we were given so that it would be much easier for us to know how to keep in line with God’s desires.

First we were taught the Ten Commandments. Then, Moses stayed on Mount Sinai to learn from God, for 40 days. We too can take such 40 days to meditate and wonder about our relationship with the Most High. You can call it a time of reflection. Also Jeshua took such a time to think about what God wanted from him and his followers. He too had gone in the desert for 40 days to contemplate. Jeshua also took time to cogitate and was not afraid to deny the requests from others to denounce God or to test God. Also God’s people had to wait such a long time before they saw Moshe back. Though they proved not to be as strong as Moshe and Jeshua, Jesus Christ, who thought it most important to do the Will of God and not his own will. Though it is clearly impossible for Moshe to have learned ‘all 385 commandments’, he did learn the rules they are based on, and so it is considered as if he actually learned them. On stone tablets the basic 10 sayings cover most rules. The rest of the Torah was communicated in stages throughout the Jews’ 40-year sojourn in the desert.

In short we could say

The Ten Commandments

  1. Believe in Only One God.
  2. Do not believe in other deities.
  3. Do not take God’s name in vain.
  4. Keep Shabbat.
  5. Honour your parents.
  6. Don’t murder.
  7. Don’t commit adultery.
  8. Don’t kidnap.
  9. Don’t give false testimony.
  10. Don’t covet another’s possessions.
The Ten Commandments, In SVG

The Ten Commandments, In SVG (Photo credit: Wikipedia)

This our the basic rules for man to follow. The 4 first ones you could consider laws believers in God should follow, but the 5th until the 10th commandment form the basic rules for all people, who should take care to be able to live with each other in the best and most peaceful conditions. By obeying those given ethic laws for humanity man should be able to live in peace.

Although Matan Torah is known as the time when God gave us His Torah to study and keep, there were a few Israelites who had kept the entire Torah of their own volition before Matan Torah.

Now the moment had come that the Elohim Hashem Jehovah asked man to take the act of making a conscious choice or decision. It had become time man had to show for Whom he wanted to stand. From the beginning of times God had given man freedom to act or judge on one’s own. Now it is time for man to show that he has the ability or power to discern what is responsible or socially appropriate.

Man has to make the choice how he is going to behave in a community. He has to choose the position he is going to take opposite others and how he is going to treat them.

Before Matan Torah, those who observed Torah did so entirely of their own accord. It was their own choice and we can not tell in what way they wanted to do it. We can only guess how they saw it as a matter of having a good relationship with the Divine Creator.

Probably their connection to God, therefore, was only as deep as their understanding and feeling. Like today people who come into the faith cannot know yet all what they have to keep to and have to go on a path of learning to come to know what God really wants from them.

English: The Title page of Mishnah Torah by Mo...

The Title page of Mishnah Torah by Moshe ben Maimon haRambam, published in Venice in 1575 (Photo credit: Wikipedia)

For us tonight having Matan Torah in our mind, we look at the time the Elohim connected His Essence to the Torah and gave it to mankind and as such also to us. Each of us has the own responsibility now to decide to accept that given Torah or to deny it. Each of us should see how The Law of God is our safeguarding but also our inner set apart (holy) contact with the Most High. When we observe the Torah, therefore, we are connected to God’s essence, no matter who we are and how much we understand or feel. {Likutei Sichot, vol. 28, pp. 11-12.}

Fear may have seized those at the fields before the mountain of Sinai, but we should not be in fear, because “God has visited his people!” and given His instructions so that they could live according to the Wishes of God. We should know that in every place where God’s Name is recorded He will come to us and will bless us.

“Moshe said to the people: Do not be afraid! For it is to test you that God has come, to have awe of him be upon you, so that you do not sin.”
(Exodus 20:17 SB)

“A slaughter-site of soil, you are to make for me, you are to slaughter upon it your offerings-up, your sacrifices of shalom, your sheep and your oxen! At every place where I cause my name to be recalled I will come to you and bless you.”
(Exodus 20:21 SB)

“I will make a great nation of you and will give-you-blessing and will make your name great. Be a blessing!”
(Genesis 12:2 SB)

“So are they to put my name upon the Children of Israel, that I myself may bless them.”
(Numbers 6:27 SB)

Moshe wrote down the Words of God and that way even today we can read what God wants from His creatures.

“Now Moshe wrote down all the words of YHWH. He started-early in the morning, building a slaughter-site beneath the mountain and twelve standing-stones for the twelve tribes of Israel.”
(Exodus 24:4 SB)

English: Moses repeated the commandments to th...

Moses repeated the commandments to the people, detail by a Carolingian book illuminator circa 840 (Photo credit: Wikipedia)

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Preceding articles

Our life depending on faith

God’s wisdom for the believer brings peace

Mishmash of a legal code but importance of mitzvah or commandments

Written by inspiration of God for our admonition, to whom it shall be imputed if they believe

Whoopi Goldberg commandments and abortion

29. Laws that Value People

Responsibilities of Parenthood for sharing the Word of God

Luther’s misunderstanding

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Additional reading

  1. Statutes given unto us
  2. A god who gave his people commandments and laws he knew they never could keep to it
  3. Necessary to be known all over the earth
  4. God-breathed prophetic words written torah and the mitzvot to teach us
  5. Observing the commandments and becoming doers of the Word
  6. Displeasures and Actions of the Almighty GodJudeo-Christian values and liberty
  7. Not trying to make the heathen live like Jews #1
  8. Hello America and atheists
  9. 1,500 to 1,700 years old Chiselled tablet with commandments sold at auction

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Further reading

  1. Our Competition With God
  2. A Summary of Exodus
  3. February 6, 2017-The Beginning of Law’
  4. Intro to the Ten Commandments or The Ten Words
  5. Ten Commandments – Exodus 20:1-17
  6. Exodus 24:12-18 Moses was on the mountain for 40 days and 40 nights
  7. The first commandment – Putting God first
  8. God verses our gods
  9. God’s nature revealed as Law
  10. The 10 Commandments
  11. The Ten Commandments
  12. The Ten Commandments and Prophesy
  13. Daily Prompt: Ten
  14. Do You Keep the Ten Commandments
  15. 10 Rules Worth Following
  16. Ten Commandments
  17. Do the Ten Commandments apply to Christians?
  18. The beginning
  19. Can the Old Covenant be abolished if the Ten Commandments are not?
  20. “The Catechism in Six Parts: The Ten Commandments”
  21. How Not to Learn from The Bible
  22. God the Father – “I did not create you so that you could do whatever you want…”
  23. Want What You’ve Got! (Lent)
  24. Christian Parenting, Ten Commandments, and Les Miserables
  25. It Depends
  26. Idolatry & The Shack
  27. Honor Your Parents
  28. What I’m Reading: Are You Normal?
  29. Simple Standard
  30. Rules of the Road
  31. Sabbath, Creation, Guarding and Observing
  32. Top Ten Secrets From The Foundation Of Our World
  33. Simply following the Ten Commandments isn’t enough
  34. Seven Fundamental Practices: Sabbath Rest
  35. Sermon: Who Do You Love?
  36. Love and the Meaninglessness of Scripture
  37. Lying
  38. Lust of the eyes
  39. Morality and neurochemical impulses
  40. Shorty*: What Ultimately Comforted Job?
  41. Jesus Christ – “Remember, you are not here to please man with your actions but God – God’s Laws never change”
  42. I’ll Do It My Way -the terrible harvest of moral relativism

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Coming together in dark days

A few hours before I shall light the first candle at nightfall I shall look at the 1st day of Chanukah but also shall see how many come to celebrate a feast, they also call the feast of light, but has its main day on the birthday of the goddess of light, December 25. Lots of heathen but also lots of Christians shall have little candles in their decorated trees.

In my home the coming days there’ll also be some light, spiritual and literal, to have me thinking of the wonders of the Most High. The Eternal Being have been for ever, having made us in His image, has always been prepared to be there for those who want to be with Him. These present times there may be lots of darkness, violence and hate against each other. The heavenly Creator never created the human beings to go fighting against each other. Those people who claim to be lovers of God, be it Jews, Christians or Muslims, should all feel united under the same umbrella of their Divine Creator. Especially in these darker and colder days of the year we should make more time to come in each others warm houses to feel the generous warmth of solidarity.

It is in those darker days when we do not have to go to work, but can enjoy some free time, that we should bring up remembrances of how we and our ancestors grew up. We must become aware of how our minds get filled with lots of stuff as we grow from baby to adult, and how we are modelled by it. Growing up we come to certain believes and want to follow certain ideas. The beliefs we create are part of what forms our being, but they are also based on our genetic heritage, what other’s tell us, and what we accept as fact based on our experiences.  (Which explains why siblings can be alike or different and also why some twins raised in separate home turn out to have similar tastes and beliefs.)

English: The Byzantine army under Nikephoros P...

English: The Byzantine army under Nikephoros Phokas captures Halep (Berrhoea), Syria, in February 963. Ελληνικά: Κατάληψη του Χαλεπίου (αρχαία Βέρροια) της Συρίας από τον βυζαντινό στρατό του Νικηφόρου Φωκά, Φεβρουάριος 963. (Photo credit: Wikipedia)

The day that Byzantine troops led by Nicephorus Phocas, who had lead an expedition against the Saracen Emirate of Crete, and stormed Chandax and wrested control of the entire island from the Muslims, in 961 defeated Moslem forces and seized Aleppo, we once more have a picture of a destroyed Aleppo and a ruined city of Mosul.

As the 10th century temporary turn of events could not have been good for the Jews who had been living in Aleppo since Biblical times because it was the Moslem conquest of the city in 636 that removed the disabilities placed on the Jews by the Byzantines. Lots of times the Jews had to face difficulties and many generations had to suffer under persecution, like the ones who found themselves squeezed out of the major cities and ports into the area known as White Russia on  this day in 1791 when Great empress of Russia Russian Yekaterina Velikaya, also known as Catherine II (the Great) created the Pale of Settlement.

When tonight I, like the Jewish troops with General Sherman, who kindle the first light of Chanukah in Savannah, GA. in 1864 (24th of Kislev, 5625) I’ll try to remember the good thing which happened to the Jewish community and the many signs which proof that they are a special blessed people. The world shall have to know that the Jews are the Chosen people who have been promised to reside in a Holy Land. This Holy Land may perhaps be something lots of people will not like to see realised, but the world must know that the Plan of the Most High Maker shall become a reality.

In the ancient books is being told of that Great Plan. Not only Jews know of it; Christians and Muslims are also told about the prospects believers in God may expect. In the Torah the Most High calls people to share the news of a Messiah, a liberator for all. Generally lots of Jews look perhaps at a different Messiah than the Messianic Jews and Christians. Though perhaps because many of the Hebrew people forgot about their Creator, it can well be that This Holy Creator made His call also clear to the goy or goyim. For that reason Christians and Jews should look at each other, know their roots, know their common writings, and should learn from each other how to prepare themselves for the day that Messiah may come or return to this earth for finally bringing to Jerusalem full glory, as the capital of the Kingdom of God here on earth.

Jewish wedding in Aleppo, Syria, 1914.

Jewish wedding in Aleppo, Syria, 1914. (Photo credit: Wikipedia)

Though thick-skinned the Jews always tried to find a way to survive, never loosing their faith in their Maker and the hope in the promise made to him by their patriarch Abraham. Christians and Muslims today should also know that the Most High spoke about a terrible time, when more natural disasters would come over man, but also where children would come to stand up against their parents, and religions would come to fight against each other. We may well see lots of signs described in the Holy Scriptures as being the sings of the Endtimes.

Not having the pretension to be a spiritual leader or rabbi, but looking at the Torah, I can only come to the impression we have arrived in times that those who really love God should come together, unite and should come to spread the Good News. Lovers of God should spread the love and message of peace. Together they should become strong to help each other in the coming difficult times. By helping each other to come to understand each their way of life and come to see the religious teachings having to grow to a point where they shall be in line with God His teaching and not keeping any more to human dogmatic teachings.

Perhaps not regularly writing here, nor on my own site, I am honoured that I am allowed to share some thoughts from the Holy Scriptures and that I hopefully may show some ways Jews see the world and hold their religion high. By bringing also some news from the Jewish site I do hope this shall shed some light on present and future events and shall bring some more mutual understanding between the different religious groups our world has created .

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Please do find my introductions to my site

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Additional reading

  1. Roman, Aztec and other rites still influencing us today
  2. Holidays, holy days and traditions
  3. Germanic mythological influences up to today’s Christmas celebrations
  4. Solstice, Saturnalia and Christmas-stress
  5. Pagan Holidays
  6. The imaginational war against Christmas
  7. Objects around the birth and death of Jesus
  8. With child and righteousness greater than the law
  9. Continues Syrian conflict needing not only dialogue
  10. To freeze the fighting in Aleppo
  11. Old texts saved behind a wall at the Mar Behnam monastery

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Further related articles

  1. Living Beyond Our World
  2. Chankkah
  3. Toldos – Generations
  4. Happy Chanukah, Y’all!
  5. Holiday Traditions – Chanukah
  6. Our Style: Happy Chanukah!

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Filed under Activism and Peace Work, Announcement, Being and Feeling, Crimes & Atrocities, Lifestyle, Religious affairs, Social affairs, World affairs

Romans 4 and the Sacraments

In our series looking at “Faith and works” yesterday (January 28) we looked at the letter from Paul to the Romans, chapters 3 and  4. the 4th chapter often being referred to to support the doctrine of justification by faith alone.

Luther’s work

In our previous posting we saw how the German theologian and religious reformer who was the catalyst of the 16th-century Protestant Reformation Martin Luther gave enough food for the Antitrinitarians. He is one of the most to go against their idea we still have to do works to be able to enter the Kingdom of God.

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It is thanks to his marvellous work of translating of the Bible into the vernacular (instead of Latin) that so many more people could read and find out what was really written in the Holy Scriptures, which had a tremendous impact on the church and West European culture.

From 1510 to 1520, Luther lectured on the Psalms, the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity.

The most important for Luther was the doctrine of justification – God’s act of declaring a sinner righteous – by faith alone through God’s grace. He taught that salvation or redemption is a gift of God’s grace, attainable only through faith in Jesus as the Messiah.

Looking at Paul’s teachings

The blog “Washed, sanctified and justified” also looks at Paul’s teachings in the knowledge that lots of protestants refer to Romans 3:26-28 as their conclusion that a man is justified by faith. Some will say

Therefore we conclude that a man is justified by faith apart from works. {Analysis of St. Paul’s Teachings on Justification and Faith}

Many Christians forget to notice “of the law” which indicates something more and something different than just the “Blood of Christ” or “the Blood of the Lamb“.  The Jewish scholar knew very much the importance of “The Law” or the “Torah” in God’s Plan. And these words are very important to the idea that the apostle Paul is expressing. In the previous articles we have seen that the apostle is speaking of works of the law because that is what he was speaking of in the last chapter.

He didn’t suddenly change subjects. However, he has omitted the words of the law at this point. {Analysis of St. Paul’s Teachings on Justification and Faith}

Some Catholics may say the Jews did not have ‘Sacraments’, but they had a Covenant and arrangements (or sarcaments in the wider interpretation), also having their own religious signs or symbols and practices as forms of worship.

Paul was very well aware how men of God were justified in the past. Abram (Abraham), born way before God made the covenant with the Israelites, had come in the faith. When he was called to go out into a place which he should after receive for an inheritance, obeyed, and he went out, not knowing whither he went. Abraham believed God, and it was counted unto him for righteousness. (Genesis 12:1-4; Hebrews 11:8; Romans 4:3) He also had not forgotten, like today many Christians do, that Abraham became the father of many, justified by works, when he had offered Isaac his son upon the altar. (James 2:20-22)

Covenants given to man

The Abrahamic Covnenant may have been interchanged with the Messianic or New Covenant this did not make done with The Law. Too many people forget the terms of the New Covenant.

De Maria in “Romans 4 and the Sacraments” looks further at the misunderstanding of Faith without works.

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We remember from it:

Romans 4 = a dissertation on justification by the Sacraments.

  1. Abraham = our father, according to the flesh
  2. if Abraham > justified by works = he hath whereof to glory > not before God.
  3. if Abraham justified himself = more power to him => it is not of God.
  4. Abraham believed God => counted unto him for righteousness.

=>  that means.

  1. him that works = reward not reckoned of grace, but of debt > obey God’s voice + keep His covenant => a peculiar treasure unto God above all people
  2. to him that works not, but believes on him that justifies the ungodly > faith is counted for righteousness.
  3. Abraham was => did not work for debt
  4. Abraham did work for faith

He also looks at David, one of the circumcised =>  covenant of reconciliation

  • No one can deny David did many works <= all he did was believe in God’s mercy

reconciliation not only offered to Israelites (Abraham not an Israelite + not even circumcised yet) ===> God saw his faith at work => reckoned in uncircumcision to receive sign of circumcision=  seal of the righteousness of the faith

=> = prophecy which showed that even gentiles would be justified by faith.

=> We, like Abraham, believe and are imputed righteousness, in the Sacraments of Jesus Christ.

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St. Paul contrasting Old Testament with New Testament.

  • Old Testament = the Law.
  • New Testament = the Faith.

no ministry of reconciliation in Old Testament. ~~~ David’s reconciliation exception = foreshadowing of the Sacrament of Reconciliation.

=> Just as it is imputed to the Catholic, who believing the promises of God, approaches the font of grace and submits to the Sacraments, calling on His name.

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

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CatholicBibleTalk

 Romans 4 is frequently used to support the doctrine of justification by faith alone. But it is actually a dissertation on justification by the Sacraments.  Let’s go through it.

King James Version (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?Abraham is our father, according to the flesh. The Apostle asks, “what has he found”?

2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

Now, he asks, “did Abraham justify himself?” If he did, then more power to him, but it is not of God.

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now, he quotes Gen 15:6Abraham believed God, and it was counted unto him for righteousness.

and he begins to explain what that means.

4 Now to him that…

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Perishable non theologians daring to go out to preach

Universe exist already a long long time, and it shall continue to exist for a much longer time. Human beings in that universe have a lot of limitations. We are chained by our confinements. We do not like to have restrictions imposed on us and lots of people do think they can do a lot or even do think they can play for god.

We as perishable persons may look around us and either see the beauty of creation or miss it all. What is important that we should come to see the Hand behind everything. All being created in the likeness of the Divine Creator have not their eyes open to see their origin or to understand the ways of life.

For coming to insight it is important that people help each other. We have developed education centres and got printing and other media aids to provide educational material.

English: Rabbis Lesson with kids

Rabbis Lesson with kids (Photo credit: Wikipedia)

Some two thousand years ago there was a simple man of flesh and blood in the Jewish community who warned the people around him that they better took account of what the previous rabbis told. The world had got prophets, men send by God, who gave warnings, but not many wanted to listen. With that prophet 2000 years ago it was not much different. He was considered a ‘stand in the way’ and therefore killed. Though making his mouth shut down, did not end his teachings. His disciples continued to go around wherever and whenever they could. They followed a big lesson they had learned from their master rabbi: going out into the world to preach the Good News of the Coming Kingdom of God.

Today Jeshua, as this rabbi was called (today better known as Jesus) is till alive in many hearts. Several people came to see what his death really means for the world. The eternal God, Who cannot die, told the world that there in the river Jordan was standing “His only beloved son“, given to the world to bring salvation. By the Grace of God, Jeshua his offering of his body is accepted as a ransom for us all.

But the story may not end there. The master teacher who had only a very short public life of three very active years, has asked his followers to continue in his footsteps. And there seems to lie a big problem. Not many do want to go out and preach in the name of Jesus.

Today it does not seem to be very much different than in the times of Jeshua. There are loads of discussions about the position of the Torah on issues that are out of date with our modern sensitivities. There are people who also come to see that there might be rituals which are supposedly similar to pagan festivals of the time. The reason for this is that often it were people who liked so much certain attitudes that they took over certain attitudes and feasts. But we always should consider if they would be something God would like to see.

It becomes more and more important to get to know what the Divine Creator really wants from us and what His Plans are. the task Jesus has given to his disciples has become more vital. It should be an essential part of the life of a follower of Christ (a Christian). Being Christian should mean that you are prepared to follow Christ his teachings and are willing to live according his rules (The Law of Christ)

Coming together, exhorting each other and preaching the gospel should be the core-business of a Christian.

Some may be convinced that a religion has to give to the people what they want to find, not having to change too much their life. Lots of people want that they get something familiar to hold onto? Perhaps they could call it “God modelled” “His new religion” after existing practices.

There is an established principal in Jewish thought (and a logical one as well) that “The Torah speaks in the language of man.” Among other things, this means that the Torah speaks in the context of the time in which it was given and in a way that is appropriate for the people of the time. Many of the commentators write that God had to gradually wean a pagan slave population off of it’s pagan ritual and belief system. It would not be effective for God to create brand new rituals that have no meaning for the worshipers. To give a silly example, if God were to create a brand new religion now, he would not create one where worship of God is done by standing on one’s head 5 times a day.{Why are some Jewish rituals similar to Pagan rituals?}

People have to come to understand it is not God Who has to adapt to them but that they have to come closer to God knowing Him and following up what God wants us to do.

To get to know what God really wants from us, we best look into what He has given the world to get to know Him better. God has given His Word for all mankind to find Who He is, what He wants and what we can do to come to Him and to become Children of God.

People write history or similar for a reason; what someone did may not be as important for their memory as what someone later needed to do with it. Jeshua his followers had their own worldly job, but they knew how urgently needed was their preaching, telling others about the works of their master teacher. Whether or not all these who tried to bring the gospel to others were really talented orators we probably can’t tell. In a certain way it does not really matters. What matters is that they got the message across.

Also today, you may perhaps not be so eloquent, or not so good in many languages, but you should know you too can have a story to tell. Everybody can help to contribute getting the news of the coming Kingdom spreading all over the world.

Many may think it is sufficient when they preach in their own church. For them it is sufficient (they think) to give exhortations to their own church or ecclesia members. Many may find the opportunity to stand in front of congregations and crowds many times. How many time do they think about the responsibility they bear? Though may shall have the hope some of the people in the congregation will hear their voice and carry the thought with them to ponder.

But we do not have to preach for those who already believe. We do need preachers for those who do not yet know the truth. Those who do not know the importance of Christ yet, should come to know it. We need announcers of the Good News, not a bellman for the own flock or to bring just recreational or bad news, like the journal offers it every day over and over again.

It is true others may not understand the energy it takes to get up in front of others to proclaim God’s word and lots of people would call it a silly activity. But it is not what the worlds find interesting to do what we should do. The love of the world is not for the Holy Word. People are not interested in God, His Plans or His world. Though they should know it really matters to know Him.

Importance of coming together to study the Word of God - Bible time at Shunem

Importance of coming together to study the Word of God – Bible time at Shunem

Those who love God should not be afraid to come out for it. They should also trust Him, what He can do with them is they are willing to go to others to tell about Him and His son. They shall be surprised to come to feel the Hand of God in what they do, when they try to do it honestly. They can be surprised to feel how God can guide them and how God is willing to give His Power and presence in a mighty way. Often we shall be amazed at the insight He gives, the words He brings, the abilities we recognize, not because of our skills, but because of God’s power and presence within us.

Today time seems to be spares for everybody. Pastors and everybody else are busy.

They hardly have time to prepare their sermons every week while at the same time visiting, counseling, planning, fixing, etc. Ask most pastors what good theology books they’ve read recently and you’ll be greeted by blank stares. {The Value of Systematic Theology to Pastors}

How many can, or better said, are willing to take time to come to study the Bible and to share their findings with others? How many are willing to come to a God-centered search and preaching?

In certain churches the priest may have the idea that:

Pastors who do not study theology tend to preach atheological sermons. They may be able to atomistically expound a text, but they will have difficulty connecting the text to the grand redemptive truths that give the texts weighty significance. {The Value of Systematic Theology to Pastors}

but they forget that the essence is all in the Word of God and can be found when really looking in that word, not having to have had theological studies in universities. God Himself has provided everything in His Word to be found by every man, educated and non-educated. Man does not need a theological study to come to understand God His Word. They also do not a university tittle to go out preaching the gospel. Jesus nor his followers, except Luke and Paul, got high degrees or were known scholars. common people in the first century of Christianity took care that the word spread and that it could reach lots of people, from child, slave, uneducated up to educated people. Many came to know the truth by simple people who took their time to spread the news.

Van Til saw a definite connection between the study of systematic theology and the ability to preach the whole counsel of God. If a pastor is not well-versed in theology, he may shy away from Scriptures that his flock needs for growth in grace. Or worse, he may shy away from Scriptures his flock needs for spiritual and doctrinal protection.{The Value of Systematic Theology to Pastors}

He also writes:

Many people believe that the basis and source of defending the faith is different than that of knowing the faith. That is, they believe that we do systematic theology by appealing to the Scriptures, and we defend our faith by appealing to reason or philosophy (since unbelievers don’t accept the Bible as the Word of God). {The Value of Systematic Theology for Defending the Faith}

Without being in the faith a person can not come over convincingly. The faith has to be in the veins and the spirit. When the person is wiling to give him or herself to the Words of God, those Words can feed him or her. It is in the Word of God that The Truth can be found and not in the words of human beings. Jesus wanted us to share that truth which we can find.

The distinctive of the presuppositional (or transcendental) approach to apologetics developed most extensively by Cornelius Van Til is its demand that Scripture be the starting point for all human knowledge, and that it be maintained as such in a believer’s defense of the faith against attacks by unbelievers.The best apologetic defense will invariably be made by him who knows the system of truth of Scripture best. The fight between Christianity and non-Christianity is, in modern times, no piece-meal affair. It is the life-and-death struggle between two mutually opposed life-and-world views

Both seem to forget the Power of God, the Holy Spirit, Who is the One Who has to guide the speaker or preacher.  It is not as they say that

He who has not been trained in systematic theology will often be at a loss as to how to meet these attacks.

It probably shall not be easy, that’s sure, but that we can see by theologians as well when they are brought down their pied de stall.

Van Till and

He may be quite proficient in warding off the attack as far as details are concerned, but he will forever have to be afraid of new attacks as long as he has never removed the foundation from the enemy’s position.

Those who go around telling about the prophets, Christ and the One who send all these men, should not consider the others as the enemy. Even when they may go in the position of attack, the one willing to preach for God shall be able to trust Him and would not have to worry man.

All those who come along and hear the words of the one who wants to preach in the name of God can either stop to listen or continue their way. Nobody should remain. Nobody is expected to take everything for what and how it is said. The preacher when he does not find the ground fertile, finds no one to listen can and shall continue his or her way to go further trying to reach people who are willing to listen and who are willing to investigate and to take the Word of God to compare with what is said.

Van Til starts stepping on toes:

The church will have to return to its erstwhile emphasis upon its teaching function if it is to fulfill its God-given task of bringing the gospel to all men. Its present recourse to jerky evangelism as almost the only method of propaganda is itself an admission of paupery…Revivalists ought to make themselves unnecessary as quickly as possible.

Reformed apologist and churchman Cornelius van Til preaching on the street

Reformed apologist and churchman Cornelius van Til preaching on the street

We only can hope Van Til was pleading for a return to a comprehensive instruction in sound doctrine, (what he and other  theologians may understand by that?) that would provide the foundation for both a deep and strong faith, and a solid foundation for a robust defence of the faith against attacks.

We are convinced that regular Bible reading (perhaps according to a strategic plan) is the right foundation for successful Bible study. And the principles of accurate interpretation will take that Bible study to the next level of spiritual blessing and benefit. Each person willing to get to know God and His works shall find the answers to his and others questions by reading God’s Word. True biblical sermons or exhortations don’t drive the biblical text, they are driven by the biblical text. Scripture speaks for itself.

But preaching is not all about giving sermons or exhortations it is also by showing your heart to others and letting others feel how vibrant the Word of God makes you. Feeling humbled by the privilege to study Scripture and teaching it to others we should love seeing God working out and confirming His calling on others, having us nearby them to give them our hand to go together on the path of God.

We should not be afraid to go out in the world to tell others what we do believe about the Creator and His son.

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Find also to read:

  1. More Muslim children than Christian children growing up in our cities
  2. Catholicism, Anabaptism and Crisis of Christianity
  3. Trying to get the youth inspired
  4. Looking for True Spirituality 7 Preaching of the Good News
  5. People Seeking for God 2 Human interpretations
  6. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  7. Proclaiming shalom, bringing good news of good things, announcing salvation
  8. Preaching to an unbelieving world
  9. How should we preach?
  10. Our way of life
  11. Attackers silenced freedom of speech
  12. Minimizing the power of God’s Force the Holy Spirit
  13. Van Til interacting with Bavinck and Calvin on Natural Theology
  14. Jehovah’s Witnesses not only group that preach the good news
  15. Belonging to or being judged by
  16. Holland Week of billing
  17. Trying to get the youth inspired
  18. When discouraged facing opposition
  19. A Living Faith #3 Faith put into action
  20. Atonement And Fellowship 4/8
  21. The Involvement of true discipleship
  22. Testify of the things heard
  23. Proclaiming shalom, bringing good news of good things, announcing salvation
  24. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  25. A Voice to be heard
  26. Creator and Blogger God 4 Expounding voice
  27. Blogging for Jesus…
  28. Our openness to being approachable
  29. Preaching to an unbelieving world
  30. Words to push and pull
  31. Good or bad preacher
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. How should we preach?
  34. Breathing and growing with no heir
  35. Breathing to teach
  36. Bringing Good News into the world
  37. Reasons to come together
  38. Missionary action paradigm for all endeavours of the church
  39. Many forgot how Christ should be our anchor and our focus

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Find additional literature:

  1. Why are some Jewish rituals similar to Pagan rituals?
  2. Messages will be spoken! (Micah 3:8)
  3. The Value of Systematic Theology for Defending the Faith
  4. The Value of Systematic Theology to Pastors
  5. Common Interpretive Pitfalls
  6. Seminar CXLIX: the importance of being eloquent in the Italian Church
  7. Van Til the Evangelist
  8. Van Til the Street Preacher
  9. Jehovah’s Message
  10. Following Jesus’ Footsteps
  11. The Good News of God’s Kingdom
  12. Thoughts concerning the preacher
  13. On Preaching “To the Men”
  14. Expository preaching – friend or foe?
  15. How to Spread the Gospel
  16. 4 Principles for Collaborative Preaching
  17. 6 Ways to Your Teacher’s Heart
  18. Preaching is a two-way street
  19. How to Get More Out of the Preached Word of God
  20. What do you need…?
  21. Preach It, Sister!
  22. Community Houses are Better than Church Buildings

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  • Who Is a Jew? (venitism.blogspot.com)
    Jews argue about everything, including who is a Jew. Disagreements usually develop along sectarian lines. Reform Jews are willing to accept into the tribe someone with a Jewish father and a gentile mother, but Orthodox Jews are not. Some ultra-Orthodox rabbis won’t even accept a child as Jewish when born to a devout Jewish mother from a donated gentile egg.All branches of Judaism allow for converts, but Orthodox Jews don’t recognize conversion of gentiles to Judaism unless that conversion is approved by a three-judge religious court comprised of three Orthodox men (usually rabbis), ritual immersion in a mikvah, and a commitment to perform all the Torah’s commandments according to Orthodox interpretations of Jewish law.
  • Generosity, Stewardship, and Living in God’s Economy (wawalker.com)
    So despite our smallness, our apparent insignificance, human beings are set apart and given a unique role. God gives us dominion over the earth and we’re to be stewards of it. It’s been entrusted to us. We’re to be a stewards, meaning we’re to be managers or overseers — caretakers — which means our responsibility is to do exactly what the owner wants us to do with the things that are not ours but Owner’s. The things that are God’s. So as it turns out, in spite of some obvious limitations, we nonetheless possess a certain degree of great power and freedom — and — responsibility, as stewards. Because Human beings have the capacity to do things that no other creatures can’t do.
  • Beware the Error of Replacement Theology! (pilgrimpassing.com)
    These are challenging and confusing times. With all the numerous and varied “winds of doctrine” that are blowing around us these days, many Christians find it difficult to discern the difference between truth and error. Here at CJF Ministries, one error we frequently encounter is Replacement Theology. Actually, it’s nothing new: in fact, it’s been around for centuries. Some of its roots are traceable to the writings of some of the Early Church fathers. And even today, oddly enough, this pernicious error is taught as a fact in many Bible colleges and seminaries worldwide. So let me ask you – how much do you know about Replacement Theology? If you were called upon to refute it, could you?
  • Interview with Yoel Glick – Part 2 (kavvanah.wordpress.com)
    Rabbi Yoel Glick just released a book  Living the Life of Jewish Meditation: A Comprehensive Guide to Practice and Experience. The book is billed as  a “comprehensive guide to meditation as a way of life draws on the knowledge of the East to vitalize and illuminate traditional Jewish practices in a whole new way.”

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