Tag Archives: Mankind

Many looking for the church of the world instead of the Church of God

Looking for the church

Someone has said,

“I looked for the Church, and found it in the world. I look for the world, and found it in the Church.”

The word ICHABOD has been stamped on many a local church door, but only spiritual eyes can see that the glory of the Lord has departed. {It is Easier to Change the Local Church than the Bible}

That is the problem of our world or the problem of our nation … human beings always looking for other human beings and believing in human beings more than in the Word of the Highest all-knowing eternal God above all gods.

Coming face to face with God

Mankind is afraid to come face to face with God. It is impossible for man to see God, though man wants to have something they can refer to, see and feel or touch. They also want to have a god who has similarities with them, and therefore they took themselves a godhead they can grab. Of that god they created for themselves, a male figure, they can take pictures and statues. Even when the Bible tells mankind that he may not make any graven image of God, man prefers to ignore such demands and has made himself many images of their god.

The Holy Scriptures or Infallible Word of God – Photo by cottonbro on Pexels.com

Too many people do forget or do not want to see that God promises to work through His Word and that This Word of God gives all the knowledge that we need to come to find God and to come to know what God wants from us. God wants to have a relationship with His creatures. He did not create them to be against Him, in the same way, He did not give them commandments of which He knew man would be able not to keep them.

Sinful people

By the first sinful act of Adam and Eve, sin came into the world. All those coming after them were sinful people. Still today it is like that. It would be very difficult to find someone who is without something doing wrong or without having sinned. We are all taken up by sin.

“As by means of one man, sin entered into the world, and, by means of sin, death; and so death passed upon all the sons of men, inasmuch as they all have sinned: — ” (Ro 5:12 Murdock)

“If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.”” (Ge 4:7 KJ21)

“”If they sin against Thee (for there is no man that sinneth not), and Thou be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near;” (1Ki 8:46 KJ21)

It is that sinning that is standing in the way to have a good relationship with our heavenly Father. To come to a better relationship God provided means. One of those was by creating a possibility for man to show his submission to God and his desire to please God by offering sacrifices to God. Later in the history of mankind, there came special places to bring such offerings to God and as such temples came into existence, where also special people took care of the services for God. Those priests were at first anointed by God Himself, though later man took care of themselves to appoint priests and to decide for themselves how those services to God and sacrifices were to be carried out. In a way such services would later become churchservices.

Houses of worship for the Only One God Jehovah

At first Jesus and his apostles went to those houses of worship. In those temples, they praised not Jesus but the God of the Hebrews, the God of Adam and Eve, the God of Abraham, Isaac and Jacob, Who is the Only True God. Jesus and his apostle were very well aware of that Name of That God. They worshipped Jehovah as the Only One True God.

“that men may know that Thou, whose name alone is JEHOVAH, art the Most High over all the earth.” (Ps 83:18 KJ21)

“2 And God spoke unto Moses and said unto him, “I am the LORD. 3 And I appeared unto Abraham, unto Isaac, and unto Jacob by the name of God Almighty, but by My name JEHOVAH was I not known to them.” (Ex 6:2-3 KJ21)

When Jesus was gone the apostle did not change their mind about Whom they had to worship and about Whom they had to pray to and call His Name.

“For “whosoever shall call upon the name of the Lord shall be saved.”” (Ro 10:13 KJ21)

“and in that day shall ye say: “Praise the LORD! Call upon His name! Declare His doings among the people; make mention that His name is exalted.” (Isa 12:4 KJ21)

The way of worshipping did not change in the first century. It was customary for them to continue to go to the temple and to praise and glorify God there, as well as to continue to study the Hebrew Scriptures. They were convinced that such worship of God should come from deep within the heart and not be a mere passing fancy.

“God is a Spirit, and they that worship Him must worship Him in spirit and in truth.”” (Joh 4:24 KJ21)

“yet to us there is but one God, the Father, from whom are all things and we in Him, and one Lord Jesus Christ by whom are all things, and we by Him.” (1Co 8:6 KJ21)

Yes, not Jesus was their god, but the Divine Creator of heaven and earth was their God. To them, it was as pure as a lump of sugar or clear as water, that this God is only one.

“”Hear, O Israel: The LORD our God is one LORD.” (De 6:4 KJ21)

One God and His beloved son opposite a god the son

They felt that they had become one in God by the sent one from God in whom they came to believe as that promised one from old times, who they now recognised as their saviour or that promised Messiah, by whom they now got the opportunity to get a new life.

“yet to us there is but one God, the Father, from whom are all things and we in Him, and one Lord Jesus Christ by whom are all things, and we by Him.” (1Co 8:6 KJ21)

It was several years after Jesus had died that certain people started taking Jesus as their god, forgetting the words Jesus himself had spoken.

“Jesus said unto her, “Touch Me not, for I am not yet ascended to My Father; but go to My brethren and say unto them, ‘I ascend unto My Father and your Father, and to My God and your God.’”” (Joh 20:17 KJ21)

Today there are still many people who do not hear or want to understand those words of that son of man, who gave his life for many, so that we can have hope for receiving a new life in the Kingdom of God.

“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead,” (1Pe 1:3 KJ21)

Those who claim that Jesus is God, should better think about the fact that Jesus more than once prayed to Whom he called God. He did not pray to himself, neither cried to himself, or did not ask himself why He had abandoned him. (How would a person abandon or forsake himself?)

“And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, My God, why hast Thou forsaken Me?”” (Mr 15:34 KJ21)

“1  These words spoke Jesus and lifted up His eyes to Heaven and said, “Father, the hour is come. Glorify Thy Son, that Thy Son also may glorify Thee, 2 as Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. 3 And this is life eternal: that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent.” (Joh 17:1-3 KJ21)

The apostle Peter might be one of the first apostles who publicly professed who Jesus Christ was.

“16 And Simon Peter answered and said,

“Thou art the Christ, the Son of the living God.”

17 And Jesus answered and said unto him,

“Blessed art thou, Simon Bar-Jonah, for flesh and blood hath not revealed it unto thee, but My Father who is in Heaven.” (Mt 16:16-17 KJ21)

A son of man as a way to God

It was such confession that the apostles required also from those who wanted to go in the footsteps of their master teacher. This way started of a group of followers of Christ. People who were convinced that Jesus was the way, like he more than once told others.

“Jesus said to him: I am the way, and truth, and life: no one cometh unto my Father, but by me.” (Joh 14:6 Murdock)

“Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1Jo 4:15 KJ21)

The apostles also wrote down how they came to understand who Jesus Christ was and how the world had come to see that he is the son of man and son of God. By writing it all down, those writings should give a clear picture of Whom God is and about whom Jesus is.

“And the angel answered and said unto her,

“The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee. Therefore also that Holy Being who shall be born of thee shall be called the Son of God.” (Lu 1:35 KJ21)

“And I saw and bore record that this is the Son of God.”” (Joh 1:34 KJ21)

“29 Jesus said unto him,

“Thomas, because thou hast seen Me, thou hast believed. Blessed are they that have not seen and yet have believed.”

30 And many other signs truly did Jesus in the presence of His disciples, which are not written in this book. 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing, ye might have life through His name.” (Joh 20:29-31 KJ21)

Accepting Jesus as son of God

That life which may come over us is by accepting who Jesus is, the son of God, and not by going all the fancies of the world. It are not the human doctrines we should take for the rules to follow, but the Biblical doctrines we should take for granted and to go by. It are those sacred writings that tell us that Jesus is now sitting at the right hand of God, being a mediator between God and us.

“5 For there is one God and one mediator between God and men, the man Christ Jesus, 6 who gave Himself a ransom for all, to be testified in due time,” (1Ti 2:5-6 KJ21)

For those who continued to follow the apostles of Jesus it is clear that there is one God, the Father, from whom are all things, and that newt to This God there is the one Who God Himself declared to be His only beloved son, Jesus Christ the Messiah. (1Co 8:6)

Followers of false teachings and false teachers

Up to today there are people who want to follow the teachings of those false teachers who claimed that Jesus would be an incarnated God. Some of the present teachers or pastors even want to twist the historical truth and come to say that it were the non-trinitarian preachers who would have followed Greco-Roman philosophy, though it are the Trinitarians who took all sorts of believes of those philosophers in their teaching, like incarnation, separate souls who would leave the body after death, hell as a burning place of eternal torture, etc. . Instead of bringing people on the right path to God, they mislead their churchgoers and having them worship a false god.

Already in the first century, the apostles warned against such false teachers who violated the Word of God and often came to deceive people with things they liked to hear. Such a God made flesh appealed to many, and still does. Hereby lots of people forget how often in the Bible is told that Jesus is the son of God (something totally different as “god the son”) and how Jesus himself spoke about his heavenly Father, from Whom he came and to Whom he went again.

“Jesus said to her:

Touch me not; for not yet have I ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and your Father, and to my God and your God.” (Joh 20:17 Murdock)

Those teachers claiming that Jesus would be God destroy the value of Jesus’ act of sacrifice and make God a great comedian who repeatedly told lies to deceive people, let alone called Himself a “God of no lies” when He did see mankind as lying creatures. Those Trinitarian preachers seem to neglect that The God of no lies said Himself that Jesus is His beloved son.

“And lo, a voice came from Heaven, saying,

“THIS IS MY BELOVED SON, IN WHOM I AM WELL PLEASED.”” (Mt 3:17 KJ21)

“God forbid! Yea, let God be true, though every man a liar. As it is written:

“That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.”” (Ro 3:4 KJ21)

Not only minimalise those preachers the self-sacrifice of Jesus the also make the resurrection of Jesus as a joke, because God can not die (Him being an eternal Spirit) and when Jesus is God we are still left with no proof at all that man would be able to step out of the dead. As such those trinitarian churches take away our hope for a resurrection, because we can not become God and do like Him, but are then still bounded to the grave (sheol or hell). The real followers of Christ continued teaching the Gospel or Good News of the coming Kingdom of God, by which there is the hope in the resurrection of the man Jesus Christ, as an example of what can happen to us.

“Blessed be God, the Father of our Lord Jesus the Messiah, who in his great mercy hath begotten us anew, by the resurrection of our Lord Jesus the Messiah, to the hope of life,” (1Pe 1:3 Murdock)

Not a schizophrenic God

Jesus was or is not a schizophrenic God Who came to pray and cry to himself. Jesus prayed sincerely to his heavenly Father, Whom he considered to be the Only One True God.

“And at the ninth hour, Jesus cried with a loud voice, and said: [Il, Il, lemono shebakthone;]that is: My God, my God; why hast thou forsaken me?” (Mr 15:34 Murdock)

“1  These things spake Jesus, and lifted up his eyes to heaven, and said: My Father, the hour is come: glorify thy Son, that thy Son may glorify thee. 2 As thou hast given him authority over all flesh, that he might give life eternal to as many as thou hast given him. 3 And this is life eternal, that they may know thee, that thou art the only true God, and whom thou hast sent, Jesus Messiah.” (Joh 17:1-3 Murdock)

It might have taken some time before the apostles really came to see who their master-teacher really was and how they should behave and go into the world as his disciples and workers for God. It can well be that the apostle Peter was the first one to recognise for the first time in public Jesus real position.

“16 Simon Cephas {Greek: Simon Peter} answered and said:

Thou art the Messiah, the Son of the living God.

17 Jesus answered, and said to him:

Blessed art thou, Simon son of Jonas; for flesh and blood have not revealed [it] to thee, but my Father who is in heaven.” (Mt 16:16-17 Murdock)

The religion of Old Testament not passing away

Photo by cottonbro on Pexels.com

After that Jesus was taken into heaven by his heavenly Father and after Jesus promised helper came over the apostles they dared to come out in public again and started off their great preaching work.

Those who heard and/or saw Jesus preach and/or heard the apostles,  could not believe that the religion of the Old Testament, revealed by God Himself, should pass away. They indeed regarded Jesus as the Saviour of Gentiles as well as Jews. We could say that Judaism was for them considered the necessary introduction to their group (which we call today Christianity). Several people from all sorts of rang came to join the apostles. Their Jewish movement was called “The Way“.

But by joining more non-Jews the matter of circumcision and the observance of the whole Mosaic law came under discussion. The question was the sole condition of an interest in the Messianic salvation. And, offensive as Judaism was, rather than attractive, to the heathen, this principle would have utterly precluded the conversion of the mass of the Gentile world.  The apostles themselves were at first trammelled by this Judaistic prejudice, till taught better by the special revelation to Peter before the conversion of Cornelius.
But even after the baptism of the uncircumcised centurion, and Peter’s defence of it before the church of Jerusalem, the old leaven still wrought in some Jewish Christians who had formerly belonged to the rigid and exclusive sect of the Pharisees, to which the apostle Paul also belonged to.

Difficulties around gentile converts

The churches of Jerusalem and Antioch resolved to hold a private and a public conference at Jerusalem. Antioch sent Paul and Barnabas as commissioners to represent the Gentile converts. Paul, fully aware of the gravity of the crisis, obeyed at the same time an inner and higher impulse. He also took with him Titus, a native Greek, as a living specimen of what the Spirit of God could accomplish without circumcision. The conference was held C.E. 50 or 51 (fourteen years after Paul’s conversion). It was the first and in some respects the most important council or synod held in the history of Christendom, though differing widely from the councils of later times. It is placed in the middle of the book of Acts as the connecting link between the two sections of the apostolic church and the two epochs of its missionary history.

Photo by cottonbro on Pexels.com

In the beginning, the people from The Way, like all the Jews, went on the Sabbath to the gathering in the temple. But after more goyim or non-Jews had joined that movement which confessed that Jesus is the son of God (Lu 1:35 ), and as such also came to abide in God (1Jo 4:15), they were not so welcome anymore in the temples and synagogues. Those non-Jews by their baptism in Christ being taken up in the group, which grew fairly quickly, and made others look jealous at them but also did not want those non-Jews in their prayer houses. Therefore The Way started also to come together in private houses and as such creating the first house churches.

Seeing and not seeing the man of flesh and blood

The apostles had after some years got a very clear picture of Jesus and with them many others had seen this man of flesh and blood (remember that God can not be seen by man). They testified that their master is the Son of God (Joh 1:34) and never said that Jesus would have claimed such a position, to be God. The amount of false teachers grew and began to argue with the true followers of Jesus who held to the sonship of Christ Jesus and did not wish to enter into the false teaching of Jesus’ Godhead.

In ancient time people could see and hear Jesus. We do not have such an opportunity anymore, though we should go by the material which is handed over to us in the Books of the New Testament. They provide enough information to learn about the man Jesus from Nazareth and his disciples. In connection with the Books of the Old Testament one should clearly come to see what Jesus role is in the history of mankind. Not having seen Jesus Christ, there were loads of people who came to believe in the son of God, that man of flesh and blood. Not having been able to see Christ we have to believe in him and accept him as the mediator for us by his heavenly Father the Only One True God.

“29 Jesus said to him: Now, when thou hast seen me, thou believest: blessed are they, who have not seen me, yet believe. —  30 And many other signs did Jesus before his disciples, which are not written in this book. 31 But these are written, that ye may believe that Jesus is the Messiah, the Son of God; and that when ye believe, ye may have life eternal by his name.” (Joh 20:29-31 Murdock)

“5 For God is one; and the mediator between God and men is one, [namely] the man Jesus the Messiah; 6 who gave himself a ransom for every man;  — testimony that arrived in due time,” (1Ti 2:5-6 Murdock)

Jerusalem consultation

The object of the Jerusalem consultation was twofold: first, to settle the personal relation between the Jewish and Gentile apostles, disciples and preachers, and to divide their field of labour; secondly, to decide the question of circumcision, and to define the relation between the Jewish and Gentile Christians. On the first point (as we learn from Paul) it effected a complete and final, on the second point (as we learn from Luke) a partial and temporary settlement. In the nature of the case the public conference in which the whole church took part, was preceded and accompanied by private consultations of the apostles.

Constantine period

In the fourth century the division between the real followers of Christ and the followers of those false teachers who mixed those teachings of Christ with other human teachings, had become so big that they called for a council to decide how the church would continue.

Constantine I (the Great) the founder of Constantinople and the Byzantine empire, and for someone of the most gifted, energetic, and successful of the Roman emperors, was the first representative of the imposing idea of a Christian theocracy, or of that system of policy which assumes all subjects to be Christians, connects civil and religious rights, and regards church and state as the two arms of one and the same divine government on earth. This idea was more fully developed by his successors, it animated the whole middle age, and is yet working under various forms in these latest times; though it has never been fully realised, whether in the Byzantine, the German, or the Russian empire, the Roman church-state, the Calvinistic republic of Geneva, or the early Puritanic colonies of New England. At the same time, however, Constantine stands also as the type of undiscriminating and harmful conjunction of Christianity with politics, of the holy symbol of peace with the horrors of war, of the spiritual interests of the kingdom of heaven with the earthly interests of the state.

He was the man who gave those preachers the choice to come with the world or to stay by their ideas of not being part of the world. The majority choose to be befriended and to walk in fellowship with the world.

Unquestionably every age produces and shapes its own organs, as its own purposes require and as such the Jewish movement of The Way had seen many people going astray and going their own way.  Constantine I did put himself at the head of the age, and was annoyed by the differences and discussions there were by those who claimed to be the followers of the Nazarene rebbe Jeshua ben Josef, Jesus Christ. He also clearly saw that idolatry had outlived itself in the Roman empire, and that Christianity alone could breathe new vigour into it and furnish its moral support.

Donatists and Arians

From the year 313 he placed himself in close connection with the ‘bishops’, made peace and harmony his first object in the Donatist and Arian controversies and applied the predicate “catholic” to the church in all official documents. The Donatists argueing that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Constantine, hoping to defuse the unrest, gave money to the non-Donatist bishop Caecilian as payment for churches damaged or confiscated during the persecution. Nothing was given to the Donatists; Constantine was apparently not fully aware of the seriousness of the dispute, which his gift exacerbated. The Donatists appealed to Rome for equal treatment; Constantine tasked Miltiades with resolving the issue, which led to the 313 commission.

Many non-trinitarians are often called Arians by Trinitarians, though often those Christians do not follow Arius his teachings but simply the Biblical teachings. The Christian priest Arius, whose teachings gave rise to a theological doctrine known as Arianism, also followed the apostolic teaching that God is One and that Jesus is His son and not God Himself. What makes Arainism so different with what many non-trinitarians are still following today, is that those real followers of Christ (including us) do not integrate Neoplatonism, nor are we inspired by Plato’s ideas or by pre-Socratics (who interpreted the world monistically in terms of nature as such), from the relativism of the Sophists, and from the correction of Platonism in a this-worldly direction carried out by Plato’s greatest pupil, Aristotle.

It is a very big misconception of Trinitarians that nonTrinitarians, or those who do not wish to accept Jesus as God, would be Arians, whereas they do not follow the teachings of Arius at all. The teaching those present non-Trinitarians follow is simply the teachings of Jesus and his apostles.

The only similarity in Arius and the present non-trinitarian denominations is Arius’s basic premise of the uniqueness of God, who is alone self-existent (not dependent for its existence on anything else) and immutable; the Son, who is not self-existent, cannot therefore be the self-existent and immutable God.

“”There is none like unto the God of Jeshurun [a poetic name for the people of Israel, meaning ‘upright people’], who rideth upon the heaven to thy help and in His excellency on the sky.” (De 33:26 KJ21)

“33  O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out! 34 “For who hath known the mind of the Lord? Or who hath been His counselor?” 35 Or, “who hath first given to Him, and it shall be recompensed unto him again?” 36 For of Him, and through Him, and to Him, are all things, to whom be glory for ever. Amen.” (Ro 11:33-36 KJ21)

Because the Godhead is unique, it cannot be shared or communicated according to Arius. Because the Godhead is immutable, the Son, who is mutable, must, therefore, be deemed a creature who has been called into existence out of nothing and has had a beginning. Moreover, according to Arius the Son can have no direct knowledge of the Father, since the Son is finite and of a different order of existence. For the real followers of Christ there is the knowledge that Jesus was placed in the womb of that young girl and as such coming directly from God must have some DNA from God. Jesus was born in that very devout Essene family of the tribe of King David and had got a very thorough religious upbringing with the Word of God as an inspirational source.

Name change

Badly enough, most of the clergy wanted to come to an agreement with Constantine the Great in order to keep the peace and not to be persecuted anymore. This was done by the clergy to bring their religion more in line with the Greek Roman religion and their triple deity Zeus who was then the main deity worshipped by Constantine and his followers. In order to equate Jeshua (Yeshua) with that deity Zeus, his name was transformed from Jeshua to Issou or Yai_Zeus > Je-Zeus which means Hail Zeus. Since then, the false name (Jezus – Jesus – Chesu) has become fully accepted and in time it was also used by the non-trinitarians to make clear that they were talking about one and the same person as the Trinitarians.

Constantine was praised and censured in turn by the Christians and Pagans, the Orthodox and the Arians, as they successively experienced his favour or dislike, but the real followers of Christ saw in him a very dangerous despot who could easily subdue the false teachers and in unity oppose the true followers of Christ.

The ones coming under agreement with each other about the deity of Jesus and the wishes of Constantine, became the Roman Catholics, who claimed to be the only true church and continued to grow by making sure people from all sorts of tribes could find themselves at home, because many of their traditions were taken in or integrated into that religion.

The real followers of Christ Jesus did not like the name change but had to do with it. for many centuries they tried those who worshipped Jesus as their god to come to know the real Jesus from the Bible.

The groups which accented the absolute oneness of the Divinity as the highest perfection, with a literal, rationalist approach to the New Testament texts sought their way in the world. That point of view was publicized about 323 through the poetic verse of his major work, Thalia (“Banquet”), and was widely spread by popular songs written for labourers and travellers.

The non-Trinitarian aspect and the other Arian teachings (of Arius) and papal positions (Ursinus) brought forth further disputes and conferences, synods or councils. The Ursinians became established in Milan and rekindled their opposition to Damasus.

Damasus I presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture. He encouraged the production of the Latin Vulgate Bible with his support for Jerome.
He spoke out against other groups of Christians that had grown in popularity and denounced several major heresies in the church (including Apollinarianism and Macedonianism). In two synods (368 and 369) the unorthodox teachings of Bishop Macedonius of Constantinople and of Bishop Apollinaris (the Younger) of Laodicea were condemned. Among Damasus’s literary remains are 24 anathemas against various 4th-century heresies.  Apollinaris The Younger and his father (Apollinaris the Elder) had reproduced the Old Testament in the form of Homeric and Pindaric poetry and the New Testament in the style of Platonic dialogues after the Roman emperor Julian had forbidden Christians to teach the classics.
Apollinaris the younger denied the existence in Christ of a rational human soul, a position he took to combat Arianism. Skilled in logic and Hebrew and a teacher of rhetoric, Apollinaris also lectured at Antioch c. 374. Their different ideas also brought forth several schisms.

Current Churches in a Torn Church World

It would not remain at all with these few schisms in the church community; in each century several schisms occurred. Today, many even regard certain breakaway groups as churches of the commons, such as the Lutheran, Calvinist and Anglican Churches. They now belong to the generally accepted Protestant churches.

Lots of churches sought ways to get as many followers as they could, claiming that they are the only church by which people can be saved. They forget that it are no other human beings, than Christ Jesus who saves people of all races and people of all persuasions or from all walks of life. They claimed and still claim that their sacraments, religious signs or symbols, are the way to be saved. Many of those churches are convinced that their liturgy is the best one to prepare people to receive those sacraments, as visible symbols of the reality of God, as well as a channel for God’s grace and helps to understand what they are doing. Their liturgy is used to give the sacraments context and is there to allow folks to see them in action. Outside of the liturgy, the sacraments lose direction and application. For some that is the reason why a private baptism or communion is a sacrament without purpose or meaning.

It is a sacrament that is cut off from its intended goal. {The Role of the Church}

For non-Trinitarians, like the Christadelphians, there does not have to be a set of liturgical rules and order. Each church service can be done in a different order or different way. but what is most important is that the service is built upon the Word of God, and as such most time of the service should be spent on that Word, or readings from the Holy Scriptures and not on readings from human beings. Next to that Word of God people should be able to find, feel and see, that love of God and love of Christ present and shown by those people of that church.

The church is tasked with loving the Lord and loving its neighbor. The church takes what it receives from God and shares it with the world. Taken together, this means God acts through even-broadening layers to bring His grace into the world. {The Role of the Church}

Receiving God and being united with His son

But to receive God and to be united with God and His holy son, people have to do away with pagan or heathen teachings and traditions. In the Church of God, there can be no place for pagan rituals and false worship, like praying in front of pictures or sculptures. So, there has to be no place for crosses, paintings or portraits and statues of gods and saints, no idolisation taking place in the liturgy. Done away with a “Hail Zeus” or calling unto “YaiZeus” or JeZeus – Jezus or Jesus as a figure that would be three in one, a God the Father, a god the son and a God the Holy Spirit.

In case we want to hold on to that changed name of Jeshua, namely Jesus, that hopefully would be not too bad and shall be accepted by the Elohim Hashem Jehovah (That we can only hope and pray for – that he forgives us to use that name so that we shall be able to get others to get to know the Name of Jesus his God.) Better would naturally be that by the years coming closer to the end-times, people shall come to use more the real names of the Biblical characters and especially of Jehovah God, Whose Name is holy, and of the son of God, Jeshua ben Josef.

Sin is the opposite of God’s will, so to be a sinner means to be one who is opposed to God, who is an offense to everything God is. Sin is intolerable to God and so God destroys it, even if that means destroying the one who commits it. {Face to Face with God}

Having idols and false gods is “sin” because it goes in against the Will and Commandments of God. Real lovers of God have to keep tp those Commandments of God and not to the commandments, human doctrines or will of human beings.

Active in the world

The Role of the Church

In this picture, from a Lutheran pastor his site, you might see how far the church is gone away from God’s Word that forbids such pictures or reflections of people they call their god.

It is true that the Church or the community of believers has to be active in both worship and in the world so that God’s grace can reach those who need it.

This becomes the central work of the church and everything God does for His people is designed to facilitate that work. {The Role of the Church}

Though that does not mean the church has to think and act like the world! It is totally wrong to think you should be part of the Church of the world, because people have to be part of the Church of God of which Jesus is the foundation. Jesus should be the man whom we follow and whom we take as the cornerstone of our community.

“Jesus saith unto them,

Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?” (Mt 21:42 ASV)

“being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;” (Eph 2:20 ASV)

Loving Christ is not only loving his word, it is living by his word that one fully accepts as a truthful word. And as such that one does not think when Jesus says God is greater than him that he (Jesus) is the greatest and that he can do everything because he would be God. all the thing Jesus did, we should appreciate and understand why he did it and how he wanted to be a faithful servant for God the same as he requires from his followers to be servants for man and for God.

Servants not doing bad things

Those who call themselves servants of God have to do their best to live according to the Will of God. In the last few decades, people should have had enough opportunities to see how many in those so-called churches of God have gone astray. In several Trinitarian denominations, being them Catholic or Protestant, we have seen that there were priests who used little children (boys and girls) to have sex with. Some churches thought that they could cover those paedophile acts by transferring those paedophiles to another church in another village. For centuries the Catholic Church has been a male bastion where male domination and tyranny were giving opportunities to defile the Name of God.

They thought to clean up the cesspool of sin in that religious structure, but the roots have gone very deep.

Furthermore many churches do not dare to speak out about certain Rules of God.

Sung Mass with the ordinations of two deacons and seven priests by the Bishop of Stockholm, in St Nicholas’s Cathedral (Storkyrkan)

In Europe’s largest Lutheran denomination, hundreds of clergies, staff, and congregates of the Church of Sweden, have declared, in an open letter that it is now a trans-inclusive institution.
While the hearts of the faithful Christians are broken, while heaven weeps, while the demons of hell dance in delight, the modern-day church is changed. Why? Because it is easier to change the local assembly than the eternal Word of God, which lives and abides forever. {It is Easier to Change the Local Church than the Bible}

After all those centuries the Catholic church did not change one hair.

In Rome, the Vatican is now home to a woke Pope, who allowed South American animistic religious rituals in the opening of the recent pan-Amazon Synod. Kathy Clubb writes in the conservative Catholic publication, The Remnant:

Idol worship was on full display in preparation for the Pan-Amazon synod, with the tacit approval of Pope Francis. Although the Synod hadn’t yet started, the celebration of pagan ceremonies added weight to the concerns being voiced by prominent prelates and laymen that the Synod will be a vehicle for apostasy.”

{It is Easier to Change the Local Church than the Bible}

Strangely enough, when the Pope says something which comes closer to the Biblical truth, all the hairs of Catholic and Protestant (Trinitarian) priests raise up to heaven.

To embracing idol worship, Pope Francis is said not to believe in the eternal divinity of Jesus as the Son of God. Instead,

“Pope Francis conceives the Christ as Jesus of Nazareth, a man, not God incarnate. Once he took flesh, Jesus ceased to be a God and became a man until his death on the cross… {It is Easier to Change the Local Church than the Bible}

Pope Francis has said to Eugenio Scalfari: ‘There is proof that Jesus of Nazareth, once he became a man, even a man of exceptional virtue, was in no way a God’.” (Mark Powell, CALDR@N POOL on the web; see also, Fatima Perspectives #1343) {It is Easier to Change the Local Church than the Bible}

Several priest think wrongly that it would be changing Catholic dogma because the non-Trinitarians are gaining field in this world.

Why is the woke Pope Francis (b. Dec. 17, 1936), head of the Catholic Church, and sovereign of Vatican City, changing Catholic dogma?

Because it is easier to influence and change a vast religious institution than to change the Word of God, which says: “Thou shalt have no other gods before me” (Ex. 20:3). {It is Easier to Change the Local Church than the Bible}

Yes, the Bible is very clear about That! One may not have other gods before the Elohim Hashem Jehovah.

Lots of those learned people do not want to see how a person can be divine but not God. (Perhaps you might have a divine wife, though we hope you would not worship her as a god.)

There is no such verse in the letter of Paul to Timothy that would say

Concerning the eternal divinity of Christ, the Bible says, “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Tim. 3:18). {It is Easier to Change the Local Church than the Bible}

The Bible words are as follows in the last verses of that letter:

“And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.” (1Ti 3:16 ASV)

giving an indication that Jesus is one way to come to “see and understand God“. Him being manifested in the flesh is the son of God who “gave himself for us.” Truly they are in harmony. The love of the infinite God could neither be created nor purchased but it could be and is been shown through the work of His son. The Spirit of the Father was manifest in Jesus and by the inspiration and power given by God, Jesus was able to speak wise words and to do many miracles.

All those things which are clearly notated in Scriptures are not to confuse us, but to bring us light. Jesus should be such a light for us, a beacon or a lighthouse in the surf.

When looking at churches we should check how those who call themselves leaders of that church, behave. We should check in which way a church has its teachings in accordance with the Bible and how the leaders of that church live according to those Bible Words.

For sure we should not choose for the church that wants to be fully in line with the world and its traditions. From the Bible, we can learn that most of those traditions are not in line with God’s commandments and as lovers of God we should want to go fully doing the will of God in the same way Jesus put his own will aside to do the will of God. (Naturally, in case Jesus would have been God he would never have put his own will aside. … Is it not?)

“And he went forward a little, and fell on his face, and prayed, saying,

My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.” (Mt 26:39 ASV)

“And again he went away, and prayed, saying the same words.” (Mr 14:39 ASV)

It is not Christ his will that shall be done on earth as in heaven. Also, Jesus prayed and learned others to pray that this Will of his heavenly Father would be fulfilled.

“Thy kingdom come. Thy will be done, as in heaven, so on earth.” (Mt 6:10 ASV)

Even in difficult times, Jesus asked his God that not his will was going to be fulfilled, but God His Will

“And he said,

Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.” (Mr 14:36 ASV)

We should know that like Jesus could not do anything without God, we too cannot do the important thing without our heavenly Father. (Though in fact even the little things we are only able to do because God allows them to happen.) Let us therefore not do our will, but have the courage to do like Jesus, going for the One Who had sent him, the Elohim Hashem Jehovah, God His Word, God His Will and for God His Chuch, doing God His Will.

“I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.” (Joh 5:30 ASV)

“For I am come down from heaven, not to do mine own will, but the will of him that sent me.” (Joh 6:38 ASV)

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Preceding

A vital question for believers

The rock on which we stand

As near to God as you want Him to be

Religion and the essence of devotion – Necessary parts in the daily walk with God + Christians, Lutherans, Wesleyans, and other followers

Seeds and weeds for being the greatest nation

After darkness a moment of life renewal

Should church members question preachers about the doctrine that is not in the Holy Bible?

Christians saying Jesus is God giving food for atheists to prove there exist no God

Responsibility bigger than those who talk about worldly matters

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Additional reading

  1. Christian in Christendom or in Christianity
  2. Looking for answers on the question Is there a God #1 Many gods
  3. Only One God
  4. God is one
  5. God spoke to our forefathers and speaks to us
  6. Bible Inspired Word of God
  7. Word of God
  8. A Book to trust #12 Archaeology confirming or denying claims of the Bible #3 Material evidence to survive
  9. Written and translated by different men over thousands of years
  10. The One Who divinely inspired the writers of the Bible can also preserve it
  11. Reading to grow and to become wise concerning the most important thing in life 4 Words giving us wisdom and encouragement
  12. The Bible’s View of Itself
  13. Words of God to stand and to be followed and to believe
  14. Vital importance of reading and following the Kitvei Hakodesh
  15. Main verses in the Bible telling us Who God is #1 Exclusive Divine Eternal Unseen Creator and Sovereign Spirit God with set apart Name Jehovah
  16. Main verses in the Bible telling us Who God is #8 Some more attributes of God
  17. Today’s Thought “That they may know that there is none besides Jehovah ” (June 21)
  18. Today’s thought “Do not add anything to what God commands you, and do not take anything away.” (April 21)
  19. Bible exceptional Book of books where nothing can be taken away or added
  20. Today’s Thought “Idols are nothing against the first and the last God” (June 20)
  21. Importance to read the Bible regularly and gain understanding
  22. Everything from the Bible is useful for humans
  23. Reading to grow and to become wise concerning the most important thing in life 4 Words giving us wisdom and encouragement
  24. With the Bible, honour should be given to God and not to people
  25. Deciphering Truth in Word and Concept – That we might see
  26. Objects around the birth and death of Jesus
  27. Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע) (Our world) = Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע) (Some view on the World)
  28. Altered to fit a Trinity (Our world) = Altered to fit a Trinity (Some View on the world)
  29. Jesus the “God-Man”: Really?
  30. Jesus son of God or God the son
  31. Jesus son of God
  32. The sent one from God
  33. Jesus Christ the Messiah
  34. One Mediator
  35. Americans really thinking the Messiah Christ had an English name (Our world) = Americans really thinking the Messiah Christ had an English name (some View on the World)
  36. False opposite true worship which exalts the God of Israel
  37. Behind a False doctrine – the Trinity
  38. The Trinity matter
  39. Trinity – history
  40. Living stones 4 Idols of wood and stone
  41. Iconoclast in the picture
  42. Today’s thought “Do not add anything to what God commands you, and do not take anything away.” (April 21)
  43. Displeasures and Actions of the Almighty God
  44. Paul’s warning about false stories and his call to quit touching the unclean thing
  45. A god who gave his people commandments and laws he knew they never could keep to it
  46. Different wineskins
  47. The Development of Differences
  48. False teachers and false prophets still around
  49. Devotees and spotters
  50. Disobedient man and God’s promises
  51. An unbridgeable gap
  52. God’s forgotten Word 6 Lost Lawbook 5 Heretics
  53. Not studying an abstract and arcane text of the ancient world
  54. Demanding signs or denying yourself
  55. Troubles testing your faith and giving you patience and good prospects
  56. Hardships for choosing to follow the real Christ
  57. Roads leading to God
  58. Words to bring into a good relationship
  59. Why not quoting more from well-known theologians
  60. Luther on Being a Theologian: Oratio, Meditatio and Tentatio
  61. Denominationalism exists because?
  62. Religious people and painful absence of spring of living water
  63. Living as a believer in Christ
  64. Jewish and Gentile Disciples
  65. Religion and believers #5 Transition to Monotheism
  66. Jeshuaists, Messianic Jews, Messianics and Christians
  67. Changes in the Remnant of Jewish Believers
  68. The belief of one going to heaven
  69. Framework and vehicle for Christian Scholasticism and loss of confidence
  70. Roman, Aztec and other rites still influencing us today
  71. Counterfeit Gospels
  72. Concluding thought by the article series “Key to the Bible”
  73. Certain Catholics claiming that the power of the priest is equal to that of Jesus Christ
  74. When found the necessary books to read and how to read them
  75. Looking for a biblically sound church
  76. Today’s thought “Using God’s words to justify actions” (April 1-2)
  77. Those Belonging to the called ones coming together
  78. Memorizing wonderfully 55 Exchanging the truth of God for a lie
  79. Extra verses to memorize Deuteronomy 4:15-16 Watching yourselves very carefully
  80. Deep sense of consciousness of the brokenness of our system
  81. Noahide Laws or Seven commandments incumbent upon all of humankind
  82. A Gentile and the Mosaic Law
  83. Face to Face
  84. Does God need you?
  85. Does God need your mitzvahs?
  86. Does God really care?
  87. Constantine a brutal sociopath getting the believers in a God man on his side and creating a Christian church
  88. Jewish and Christian traditions of elders
  89. a City full of the Pride of life
  90. Cyrus the Persian
  91. Today’s thought “A house of prayer” (March 27)
  92. Good or bad preacher
  93. 3 Reasons the Resurrection Matters
  94. One in God’s Hand
  95. Sacrifices in the Millennium
  96. Matthew 24 about temples or Houses of God and the end of the age
  97. Pope Benedict will hide (Our World) = Pope Benedict will hide (Some View on the World)
  98. ast day of Ratzinger as Pope Benedict XVI (Our World) = Last day of Ratzinger as Pope Benedict XVI (Some View on the World)
  99. Catholic church asking for forgiveness and promising to take action against child-abusers (Our World) = Catholic church asking for forgiveness and promising to take action against child-abusers
  100. French Catholic church covered up abuse of 330,000 children
  101. The decline of religion in the US continues unabated
  102. Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple
  103. Inculturation today calling for a different attitude (Our world) = Inculturation today calling for a different attitude (Some View on the World)
  104. Male domination and tyranny giving opportunities to defile the Name of God
  105. Kler the Polish Spotlight on Poland’s Clergy Sexual Abuse
  106. Americans their stars, pretension, God, Allah and end of times signs #3 Cyberwars and prophesy
  107. Move ahead with the commitment against child sex abuse says Pope Francis I (Our wold) = Move ahead with the commitment against child sex abuse says Pope Francis I (Some View on the World)
  108. The abuses of priest make Catholics give up their religion 
  109. Disciple of Christ counting lives and friends dear to them
  110. Christadelphians or Messianic Christians or Messianic Jews

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Related

  1. Why does the Bible need 66 books? Part 2
  2. Exquisite Uniqueness of God
  3. “The Eve of Christmas,” Matthew 1:18-25
  4. In the Incarnation, Humanity Received a New Dignity
  5. The Incarnation
  6. Incarnation and all that…
  7. The Mystery of Godliness: The Transformative Power of the Incarnation
  8. Incarnate Love
  9. Truth-less “grace,” or grace-less “truth”?
  10. Mystery and Clarity
  11. John 1:1-14 Sermon: Love Incarnate, Love Divine
  12. Adoption, incarnation, and growing in grace and truth (Growing Deeper with John 1:6-18)
  13. John’s Gospel and the Word made flesh (Growing Deeper with John 1:1-5)
  14. The Word Became Flesh. II: The Word Was God
  15. God the son, Part 1
  16. Epistle Reading for Sunday, January 30, 2022
  17. Hebrews: Superiority of the Son
  18. Creed // Jesus God’s son (Hebrews 1:1-3)
  19. Today’s Scripture – November 15, 2021
  20. All that he is triune
  21. Trinity – Trilogy – Triplet
  22. Definition of the day: Trinity
  23. Trinity
  24. Why a Triune God?
  25. God Who Is—is Triune
  26. Beyond Belief – What the Heck is the Trinity? Is God Three or Is He One?
  27. There are certain Christian preachers who want people to believe that all Christians would believe in the Trinity. Why do Christians beleive in the Trinity? Such a question let us see that the writer of that article either is not aware of other Christians who only believe in a binary god and neglects the most important group which worship only the God of Jesus and not a god the son, namely the unitarians and non-Trinitarians.
  28. Your Divine D.N.A. [Sermon]
  29. Am I headed in the right direction? [Sermon]
  30. The Incarnation in the Life of the Church
  31. He Was, He Is, and Forever Shall Be
  32. “The Word became Flesh,” John 1:14
  33. “Simeon’s Song,” Luke 2:22-40
  34. Statue Of Zeus At Olympia
  35. False Gospels: On Blindness > Antics > Compromise
  36. False Gods by Graham McNeill
  37. Reenacting the Way of Jesus
  38. Loving Christ Really IS Loving His Word
  39. Poetic faith
  40. How can Jesus be considered sinless when the Bible describes his anger
  41. “Jesus in the Temple,” Luke 2:40-52
  42. “Jesus, the Son of God,” Luke 4:31-44
  43. Know Jesus, Know God
  44. Hebrews: The Fulcrum
  45. Direct Access to the Father
  46. Do Denominations Divide Us?
  47. Does Denominationalism Blind You to the Truth?
  48. Nuanced beliefs
  49. Deceived
  50. Throwback Thursday ~ Finding a New Church- Starting from Scratch
  51. Law; Is It For The Rich Or The Poor?
  52. Division Among Christians
  53. From One Religion To Another

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Dear 2021,

Whichever way we turn, in 2021 we were able to experience another year that tried to undermine mankind.

In the New Year, never forget to thank your past years because they enabled you to reach today! Without the stairs of the past, you cannot arrive at the future!
― Mehmet Murat ildan

It was already an understatement to say that 2020 swept us off our feet, 2021 gave us a run for our money. (Perhaps even literally as well figuratively)

100 years ago another virus had after that terrible Great War tried to reduce the population by large numbers as if that horrible 4 years of war was not sufficient. It had brought down mankind to its knees by a microscopic being. And as if it has to come back every century, we too could feel what it is when a dangerous disease spreads around like mad.

But like the previous 2 years, we could find lightbulbs burning in the darkness.
Set against a backdrop of human loss and misery, many could continue their journey that started off a year before. Several people found new opportunities in this time of malaise. We could see changes in people’s lifestyles, and it was as if man now, at last, gave some rest to nature, having lesser cars driving around. In any case, the Corona period proved beneficial to the environment, with pollution rates decreasing drastically.

Set against a backdrop of human loss and misery was a journey of discovery and realisation that many were just learning to undertake. It brought about a tremendous change in people’s lifestyles, perspectives and proved beneficial to the environment, with pollution rates decreasing drastically. Adoption of minimalistic living practices became the norm in view of the virus’ indefinite tenure. As death tolls rose in a staggering manner, people dwelled in a constant state of apprehension of what the future would bring….. {Dear 2020}

For many, 2021 was a difficult ride, but we all have grown and gotten through it, hopefully learning lessons and making memories in the process. And as you say, we also think, that’s something to be grateful for.

Random Specific Thoughts

In the New Year, never forget to thank your past years because they enabled you to reach today! Without the stairs of the past, you cannot arrive at the future!
―Mehmet Murat ildan

Gosh, I’m almost certainly sure I’m going blind from all the screens. I keep wanting to say it is your fault. Is it?

I’m sorry – where are my manners?

Dear 2021,

I hope you’re well and the packing is going great. You have but mere minutes before you turn into yet another history chapter. Unlike your predecessor, you weren’t cruel or a fan of surprises but you were clever and cunning. This has been quite the rollercoaster of a year and well, to be honest – I’m not going to blame you for it. I was rather harsh towards 2020 now that I think about i,t and I feel terrible about it.

You see, as humans…

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My Father’s Philosophy of ‘Oerfoarmen’

Hoe dikwijls hebben wij in het Nederlands het niet over oerdingen, oervormen enz. en gaan wij zelfs op zoek naar dat oergebeuren of die oervormen?
Ook willen sommigen het oerwezen in zichzelf ontdekken.

Foundation Operation X for languages, cultures and perspectives

Written by Dyami Millarson

Oerfoarm is a Frisian word that is integral to my father’s artistic philosophy. Its Dutch equivalent is oervorm. Oerfoarm/oervorm may be translated as primal form and the plural of this Frisian/Dutch word is oerfoarmen/oervormen. This English translation is only an approximation. The first element oer- is always hard to render in English because it evokes a certain primordial feeling and it conveys a certain sense of authenticity and may imply a return to an original state of being. The prefix oer- is cognate with German ur-, which has been adopted into English due to rendition problems of the concept expressed in this affix. Therefore, it may be more accurate to render oerfoarmen/oervormen into English as ur-forms.

The oer-concept (or ur-concept if you will) is vital for understanding my father’s artistic philosophy. Oer- may not only be a prefixed element in Frisian/Dutch, but it may also be…

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Francis Fukuyama and ‘The End of History?’

image from BloggingHeads.tv podcast

American political scientist, political economist, and author Yoshihiro Francis Fukuyama in 2015

The American writer and political theorist Francis Fukuyama wrote

“Human beings never existed in a pre-­social state. The idea that human beings at one time existed as isolated individuals is not correct.”

In his seminal 1989 essay ‘The End of History?’ he also wrote

‘What we may be witnessing is the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.’

Fukuyama trying to convey silent messages through stories about the evolution of democratic societies he continued

‘With the fall of the Soviet Union the struggle for recognition, the willingness to risk one’s life for a purely abstract goal, the worldwide ideological struggle that called forth daring, courage, imagination, and idealism will be replaced by economic calculation, the endless solving of technical problems, environmental concerns, and the satisfaction of sophisticated consumer demands.’

The End of History and the Last Man.jpg

The End of History and the Last Man is a 1992 book by Francis Fukuyama, expanding on his 1989 essay “The End of History?”, published in the international affairs journal The National Interest.

Fukuyama did not suggest that the end of history meant the end of wars or conflicts, but rather that capitalism and Western-style liberal democracy were the culmination of human political development and would not, and could not, be transcended. He beliefs that the triumph of liberal democracy at the end of the Cold War marked the last ideological stage in the progression of human history. The initial political challenge having to escape beyond tribalism and the “tyranny of cousins”.

For Fukuyama, tribal organisation responds to structural imperatives in social evolution but also blocks the path to further development. The early account of the origins of state-like forms relies heavily on Lawrence Keeley’s military-focused argument in War Before Civilisation (1996) and does not consider the evidence assembled by Keith Otterbein in How War Began (2004): that warfare greatly declined in importance following the hunting to extinction of the larger mammals. Keeley himself grants that early settlement cultures, such as the Natufian,

“furnish no indication of warfare at all”. {Robin BlackburnThe Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama}

We can see that in the West the majority prefers a capitalist system and in several industrialised countries people are a lot afraid of what smells social or communist. Fukuyama thinks that all states are going to adopt a form of capitalist liberal democracy. It was an argument contested from almost the moment he finished writing his essay.
The rise of Islamism, the unleashing of ethnic conflicts, the challenge posed by China – a myriad developments, his critics suggested, questioned the presumption of an end of history.

Donald Trump’s Presidential victory was one of the signs how politicians would easily be able to lure people in false ideas, by their words. The last few years we have seen a seemingly unstoppable rise of populist forces throughout Europe.

Many will probably see how in the quarter of a century since Fukuyama wrote his essay, politics, particularly in the West, has indeed shifted away from ‘ideological struggle’ towards

‘the endless solving of technical problems’.

The broad ideological divides that characterized politics for much of the past two hundred years have been eroded. Politics has become less about competing visions of the kinds of society people want than a debate about how best to manage the existing political system, a question more of technocratic management rather than of social transformation.

What might more come to an end is the believe of people in political systems and in politicians. Lots of people are convinced that politicians are not listening to them and are mostly just working for themselves and trying to get the best paid job.
The majority of politicians have lost connection with the ordinary people who want to feel as if they are justly recognised and that their voice can be heard. The last few years they feel more they are mocked at, nobody taking their voice seriously. Politicians should come to know that this desire to experience both personal and collective recognition is inescapable to the modern human condition.

Liberal democratic states that Fukuyama so vigorously defended in “The End of History” have not responded well to the challenges of pluralism.

After the collapse of the Soviet Union, few believed in an alternative to capitalism, not seeing that the Soviet Union was not really the best representative of communism, because it had more dictators than real communist leaders. Communist parties crumbled, while social democratic parties remade themselves, cutting ties to their traditional working class constituencies while reorienting themselves as technocratic parties. Trade unions weakened and social justice campaigns eroded.

It seemed that not only in Europe social movements and political organizations eroded,  and the far-right movements gained space. Local people wanted to become recognised and wanted to look upon social change through the lens of their own cultures, identities, goals and ideals.

Many sections of the working class have found themselves politically voiceless at the very time their lives have become more precarious, as jobs have declined, public services savaged, austerity imposed, and inequality risen. Many also came to see all those immigrants as a danger for their own position, their jobs and income as well as being afraid of loosing their culture.

Having their world coming to an end.

Lots of people in charge of the working of society did not see the discontent many their votes expressed.

Prominent alt-rightists were instrumental in organising the “Unite the Right” rally in Charlottesville, Virginia in August 2017. Here, rally participants carry Confederate battle flags, Gadsden flags and a Nazi flag.

In Europe and America, people have become disaffected with the old order and felt more attraction for those who promised heaven on earth and for them “a great nation” again. Many of the opposition movements that give voice to that disaffection of the labourers, are shaped not by progressive ideals but by sectarian politics, and rooted in religious or ethnic identity. The Islamist AKP in Turkey or the Hindu nationalist BJP in India are the equivalents of the Front National in France or the alt right, far-right, white supremacist, white nationalist, white separatist, anti-immigration and antisemitic movement in America and Europe.

Those growing right-wing and far- or extreme-right-wing groups should make us aware of the severity of the present political situation. We are witnessing a globally disinformation movement which is creating more hatred and racism as well setting up people against others for wrong reasons.

The current tumult is the result of struggles for recognition that remain unshaped by progressive movements, of ideological struggles in a post-ideological world.

Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. In his new book: Identity: The Demand for Dignity and the Politics of Resentment Francis Fukuyama looks at the new layers of meaning of the voters or citizen’s identity.

Fukuyama believes that the focus on self separates people from their communities. The demand for identity cannot be transcended and therefore people must begin to shape identity in a way that supports rather than undermines democracy.
When coming to know the self one can not ignore the connection with religious feelings. One aspect of wisdom is recognizing your need for The One Being outside man.

Christianity succeeds in diminishing family ties when the Church takes a strong stand against practices which enhanced the power of lineages such as cousin marriage, divorce, adoption and marriage to the widows of dead relatives. The looser family pattern favoured by the practices of Latin Christianity have the effect of channelling assets to the Church itself (eg through widows’ bequests). Fukuyama further urges that “contrary to Marx, capitalism was the consequence rather than the cause of a change in social relationships”. Yet he soon acknowledges that

“the most convincing argument for the shift has been given by the social anthropologist Jack Goody“,

an authority whose work could be seen as a distinctive fruit of Cambridge Marxism. {Robin BlackburnThe Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama}

Fukuyama has the idea that the individualistic sense of identity comes to the fore during periods of modernisation in which people fled from rural areas into the cities and were confronted with a mass of different dialects or languages, religions and cultures and were aware of a sense of the difference between where they were and where they are now. Today in some way many people seem to be lost or are so much afraid of such confrontation they do hope their politicians can solve that problem of difference between the inhabitants of their villages, cities and countries.

Fukuyama notes the ways in which questions of identity politics have come to be regarded as synonymous with the right. Donald Trump supporters are animated around the removal of Confederate statues and the president’s lack of defence to political correctness is a significant mobilising force on the right.

Intimidation and efforts to control people have become the present day norm for many politicians, who gain a lot of popularity because many fall for their lies. That virus threatening democracy has not only infected the United States but also the European Union. As such we may see that identity politics has become the political form of cultural fragmentation of these days, and is corrosive of some features of an effective democracy – social cohesion, talking with strangers and working across the aisle.

According to me the politicians do have to give an identity to the people again and have to show them that we all have more in common with each other than what divides us.

It is a “we” who are the same, and not a “we” who are strangers dwelling together despite our differences. {Jeff RichIdentity Crisis – some theses on identity politics}

The End of the End of History?

History shall continue and show how man tries to find different political solutions and ways to govern a country. Man shall have to find a way to make it that by the globalisation more and more people would be going to see the richness of a multicultural society, instead of fearing it.

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Read also

  1. Our political systems and juggling with human laws
  2. Declaration of war against Islam and Christianity
  3. Declining commitment to democracy : What’s going on around the world ?
  4. Collision course of socialist and capitalist worlds
  5. Subcutaneous power for humanity 2 1950-2010 Post war generations
  6. The Free Market (and all that) did not bring down the Berlin Wall
  7. Common Goods, people and the Market
  8. Pushing people in a corner danger for indoctrination and loss of democratic values
  9. Populism endangering democracy
  10. An European alliance or a populist alliance
  11. British Parliament hostage its citizens for even more months
  12. American social perception, classes and fear mongering
  13. United in an open society relying not on command and control but on freedom
  14. Capitalism and economic policy and Christian survey

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Further related

  1. The Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama
  2. What Do We Mean When We Say Something Is Political? — Recommended Readings
  3. The Sisyphean Task at the Core of Identity Politics
  4. Fukuyama has a new book on identity
  5. Little Theories
  6. The Decline of Liberalism
  7. Identity
  8. Identity Crisis – some theses on identity politics
  9. We’re in This Together Now 
  10. Two Books by Francis Fukuyama
  11. What Fukuyama got right.
  12. From ‘End Of History’ To ‘End Of Democracy’ – Why Fukuyama Now Likes China
  13. “Echoing Margaret Thatcher’s dictum that ‘there is no alternative’ …
  14. Social Psychology and Religious Behavior
  15. Francis Fukuyama and technology
  16. Eurasianism: The Struggle For The Multi-Polar World

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Filed under Being and Feeling, History, Knowledge & Wisdom, Lifestyle, Political affairs, Religious affairs, Social affairs, Welfare matters, World affairs

. . . unarmed truth and unconditional love will have the final word.

Purplerays

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“I refuse to accept the view that mankind is so tragically bound
to the starless midnight of racism and war
that the bright daybreak of peace and brotherhood
can never become a reality…
I believe that unarmed truth and unconditional love
will have the final word.”

~ Martin Luther King, Jr.

~ Image by Micaela M. Bayon
Text & image source: The Garden Of Pensiveness https://web.facebook.com/The-Garden-Of-Pensiveness-367268523352486/

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Filed under Activism and Peace Work, Crimes & Atrocities, Lifestyle, Political affairs, Positive thoughts, Quotations or Citations, Re-Blogs and Great Blogs, Social affairs, Welfare matters, World affairs

Seeds to be planted soon

Last month was perhaps cold for many, but when we look at the calendar to plant things we can see that it is a great time to start planning what vegetable varieties will be grown in the garden. Having the flue now I am remembered of those who should have planted them end of January. Loving lots of green and colours in the garden I also know that now is a great time to get your spring flowers germinating and ready for spring! There are many different varieties of annuals and perennials with different grow times, which need your attention to grow times so that your flowers are ready to be planted after last frost. Below are some good varieties to start in January for a last frost in March and April!

For those who want to plant vegetables February is the month, though the cold does not seem to invite us to come outdoors.

Beans at the CIAT gene bank in Colombia, which...

Beans at the CIAT gene bank in Colombia, which has just sent its latest consignments of seeds for conservation at the Global Seed Vault in Svalbard, Norway. (Photo credit: Wikipedia)

When we choose our seeds or plants it is important that we look at them not being ‘festered’ with. Man has come to love to play for god and to create all new sorts of plants. Genetically manipulated plants are something we should avoid at all cost.

When people muddle with the plants we can see the disastrous consequences.  Last Summer the harvest did show her grim face in Dunklin County where conveyor belts teem with peaches inside the packing facility at Bader Farms, where fruit is prepared for shipment from its Bootheel source to stores across a nearly 500-mile radius were seriously worried.

Of the 900 acres of peach trees that fill Bill Bader his orchards, some have limbs that are almost entirely defoliated, while countless others have tufts of leaves that are crinkled and yellow, or remain green but are full of holes.

“That’s why you come out here and look at them early in the morning, ’cause you don’t wanna think about them at night,”

Bader said, surveying a field of peach trees.

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Preceding

Seeds of promise

A bird’s eye and reflecting from within

Commemorating the escape from slavery

You’re Lighter Than Air~

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Additional reading

  1. World Agenda for Sustainability
  2. Forbidden Fruit in the Midst of the Garden 4
  3. Necessity of a revelation of creation 5 Getting understanding by Word of God 3
  4. Engaging the culture without losing the gospel
  5. Picking Stones
  6. Testify of the things heard
  7. Chemical warsite and Pushing king of the South

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Further reading

  1. Missouri Peach Farmers Threatened by Pesticide Drift
  2. Dicamba may threaten Missouri peach farm
  3. When to Start Your Seeds
  4. Seed calendar – What to plant now
  5. Seeds… how do they grow?
  6. Vegetable Gardening Know-How : Germination Temperatures & Times
  7. How to grow heirloom tomatoes from seed
  8. The Secret of germination That No One is Talking
  9. AboutGermination shelf
  10. Germination table coming together
  11. Inventory of WIP seeds
  12. Efficient planting, or notEffects of plant growth regulators and NaCl on early developmental stages of Striga hermonthica -IJAAR
    Don’t bother washing the hatPerfect Partners: Oaks & SquirrelsTime to Bloom!
  13. Beautiful yellow daffodils
  14. Hoping against hope
  15. Lightness of being
  16. The perfect soil!
  17. Good Soil (by Gail Ramesh)
  18. Good Soil (by Table Field Farm)
  19. Good soil (by Tokyo Purple girl)
  20. Good Ground, Bad Ground
  21. The Forty-Second Letter: The Basil Metaphor
  22. Success
  23. The Little Things
  24. sometimes the seed falls into good soil…
  25. Ungrateful Me
  26. Organic Fruit: Sermon for June 26, 2016
  27. Produce a Huge Harvest
  28. Sowed on Good Soil—Parable of the Sower
  29. Thorny ground
  30. Die to sin and grow: Analogy between you and a seed
  31. Longing to Stay Thirsty
  32. Women are important to Jesus

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Save

Save

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Filed under Ecological affairs, Headlines - News, Health affairs, Nature, Religious affairs

Luther’s misunderstanding

In our series looking at the faith of man and what he does with it or what faith should make him doing, it is good to look how some denominations got influenced by certain theologians who interpreted something not exactly in the right way.

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All Christians should come to understand that though we are given the Grace of salvation for free, we shall not be free for doing works according to the faith.

In several denominations of Christendom Paul’s letter to the Romans is frequently used to support the doctrine of justification by faith alone.

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In the articles January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works and Our life depending on faith we tried to show the importance of people having to find the way to God and once they found it how they have to act or react when they do come in the faith for God.

When we look at the many works written in Christendom we also find works which speak about the Sola fide a human doctrine of justification by faith alone. In those clergy works where is asserted that God’s pardon for guilty sinners is granted to and received through faith alone, excluding all “works” there is sand thrown in the eyes of those who look for God and want to serve Him well.

It is not because all mankind would be fallen and sinful, under the curse of God, and incapable of saving itself from God’s wrath and curse. In the previous posting you can see that certain people say God, on the basis of the life, death, and resurrection of his Son, Jesus Christ alone (solus Christus), grants sinners judicial pardon, or justification, which is received solely through faith according to those theologians.

For them “Faith” is seen as passive, merely receiving Christ and all his benefits, among which benefits are the active and passive righteousness of Jesus Christ. Christ’s righteousness, according to the followers of “sola fide,” is imputed (or attributed) by God to the believing sinner (as opposed to infused or imparted), so that the divine verdict and pardon of the believing sinner is based not upon anything in the sinner, nor even faith itself, but upon Jesus Christ and his righteousness alone, which are received through faith alone.

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It should be known that in Christendom there are also several believers who are convinced that such a “Justification by faith alone” is not telling the truth to people or at least is only saying half of the matter, because some of them though saying we should not do any work to be saved in other writings do speak about “other graces of salvation” and speak about things believers should take part of , which they call sacraments. They then believe in a series of conceptual steps within the Christian doctrine of salvation which is often called Ordo salutis, (Latin: “order of salvation”).

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De Maria of CatholicBibleTalk shows us here that for him as a Catholic it is clear, from Scripture, that unless someone keeps the Commandments and does the Will of God, he will not be justified.

Having sought God‘s Face, for him it is the believer who first of all had done the work by studying to show himself approved. On the way to coming in the faith the work of prayers is already at that time necessary. We namely have to come to a prayerful relationship with God. Once having come into the faith the believer has to allow God to wash his or her soul with the washing of regeneration and renewal which is Baptism by water and the Holy Spirit.

He says

“we don’t do anything at that moment”

but agrees

“We only believe.”

Forgetting that to believe requires an act of setting our minds on God. Also coming to the baptism the person first of all has to repent, which demands action as well. Further the person has to arrange his or her baptism, which again shall demand some works to be done.

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At our baptism we do have to give ourselves to God Who sees our faith and credits it to us as righteousness and that is why we are called the children of Abraham or Abraham’s seed (Genesis 15:6).

The Catholic writer understands that it was because Abraham obeyed God His Voice, and kept His charge, His commandments, His statutes, and His laws, all works, that made Him righteous in the eyes of God. Also we, when baptised, shall have to step in the footsteps of patriarch Abraham and have to look for continuing on the Way the Nazarene master teacher Jeshua, Jesus Christ, laid out for us. Then we do have to put on the helmet of salvation.

We have to find ways of Godly understanding by being Faithful to the listening ear.

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De Maria his theory is that the 16th century German friar credited with initiating the Protestant Reformation, simply did not see the Sacramental Teaching which St. Paul was making when he wrote these words. He believes

that when St. Paul said, “we are justified by faith apart from works”, he was describing that justification which occurs in Baptism. But Luther was led astray. And the prophecy of 2 Peter 3:16-17 was fulfilled in him:

In Romans 4 and the Sacraments De Maria continues writing

There was no ministry of reconciliation in the Old Testament. David’s reconciliation was the exception and it was to show the blessedness to come. It was a foreshadowing of the Sacrament of Reconciliation.

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Lets not forget that love is a something that needs works. Loving is a verb. We should continually love God, which means we do have to come into an intimate position with God the Father. God also asks us to recognise His sent one, and like He is one with this person, we do have to become one with Jesus Christ.

Christianity is a love relationship and It’s love language is pursuit.  Just like God has pursued us He calls us to live a life in striving to come to know God better and to become like Christ, which shall demand lots of work.

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Preceding:

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

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Additional writings

  1. Looking for a primary cause and a goal that can not offer philosophers existing beliefs
  2. Souls and Religions with Nirvana and light
  3. Between Alpha and Omega – The plan of creation
  4. God is the strength of my heart
  5. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  6. He sent his one and only Son into the world that we might live through him.
  7. Not about personal salvation but about a bigger Plan
  8. Finding God amid all the religious externals
  9. Seeing or not seeing and willingness to find God
  10. People Seeking for God 1 Looking for answers
  11. People Seeking for God 2 Human interpretations
  12. People Seeking for God 3 Laws and directions
  13. People Seeking for God 4 Biblical terms
  14. People Seeking for God 5 Bread of life
  15. People Seeking for God 6 Strategy
  16. People Seeking for God 7 The Lord and lords
  17. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  18. Isaiah 55-56, Revelation 11
  19. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  20. Marriage of Jesus 8 Wife of Yahweh
  21. A god who gave his people commandments and laws he knew they never could keep to it
  22. Believing in the send one and understanding that one does not live by bread alone
  23. Being in tune with God
  24. Faithful to the listening ear
  25. To find ways of Godly understanding
  26. Being Justified by faith
  27. Obeying the King
  28. Observing the commandments and becoming doers of the Word
  29. Faith and works
  30. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  31. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying

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Find also

  1. Romans 4 and the Sacraments
  2. January 25 – Clarity
  3. Hope is Strength – It Starts with Faith
  4. God’s Love Language: Christianity is A Love Relationship & It’s Love Language is Pursuit
  5. 21 Day Fast | Day 17- Removing Sneaky Idols & Refocusing Our Hearts

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CatholicBibleTalk

I have a theory about Luther’s misunderstanding of justification, see if it makes any sense to you.

1st: Before the advent of Martin Luther, the Father of the Protestant Revolution, some very prominent and influential Catholics also said that justification was by faith alone.

Basil of Caesarea (329-379) “Let him who boasts boast in the Lord, that Christ has been made by God for us righteousness, wisdom, justification, redemption. This is perfect and pure boasting in God, when one is not proud on account of his own righteousness but knows that he is indeed unworthy of the true righteousness and is (or has been) justified solely by faith in Christ.”

Ambrose (c. 339-97) “Therefore let no one boast of his works, because no one can be justified by his works; but he who is just receives it as a gift, because he is justified by the washing of regeneration. It…

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Here and Now

For years scientists warned politicians, but they would not listen and the citizens only thought of what was good for them at that moment, not interested to learn about the impact of their ecological and carbon footprint. No matter what happens nature shall show mankind that it is always stronger than the human being, which has to learn by falling and standing up again.

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To remember

rainfall causes problems to roads, cars, and rail travel => Movement restricted

towns + surrounding areas plagued by floods this winter.

recollection of previous winters = cold mornings with frost covered lawns + a wind that slaps your face with a chilling sting

ground not prepared as no drainage is available + waterways are not viable

foliage not resting as trees + flora remain green > earth rest less

environmental change on animal life > effects of stress, lack of sleep + tiredness

wildlife struggle to maintain their habitats

Medicinalmeadows

image (2)My town and its surrounding areas have been plagued by floods this winter. Movement from town to town is restricted as rainfall causes problems to roads, cars, and rail travel. It seems to be raining for a season. My recollection of previous winters has been cold mornings with frost covered lawns and a wind that slaps your face with a chilling sting. If wet, lingering rain and floods are to be our depths of winter then we are certainly not prepared. The ground is not prepared as no drainage is available and waterways are not viable. The foliage is not resting as trees and flora remain green. I wonder what fauna make of all this weather? What effect is this environmental change having on the animal life?

robinIn our current ways of living we know the effects of stress, lack of sleep and tiredness. Will the earth rest less, will wildlife struggle to maintain…

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Beautiful feet of those who announce the good news

Rom 10:13-15 MKJV  For everyone, “whoever shall call on the name of the Lord will be saved.”  (14)  How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without preaching?  (15)  And how shall they preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the gospel of peace and bring glad tidings of good things!”

For they who do not believe should come to hear and should receive an opportunity to get to know the grace given to all people. People can only call on the Name of God when they do believe. Only then when we call onto God’s Name, Jehovah, shall we be saved. This is a condition to become saved which too many do forget. Also they who do not believe the Gospel as the record which God has given of his Son are missing a lot, and those who do believe are responsible for that, when they do not make the effort of preaching. But those who go out into the world to tell the Good News are recognised as people doing beautiful work, because how can others hear without preaching? Naturally there can only be preached rightly by those who believe and by those who are sent, showing others their faith and gladly willing to share the Good News they themselves heard and got convinced of.

The apostle turns from the responsibility of the seeker after salvation to emphasize the role that believers are intended to have in God’s plan for preaching the gospel. Calling on the Lord is meaningless apart from some assurance that He is worthy of confidence and trust, that He has something to offer that guilty sinners need. Calling on Him and trust in Him are two sides of the same coin. The verse suggests that calling on the Lord continues to be a mark of the believer, not simply the first step in the direction of establishing relationship to him.

1Co 1:2 MKJV  to the church of God which is in Corinth, to those who are sanctified in Christ Jesus, called out with all those in every place who call on the name of Jesus Christ our Lord, both theirs and ours.

One must hear the gospel before a person can be expected either to receive it or reject it. Without people preaching there can be no hearing. Without witnessing there can be no thought or consideration about what could be true or not, or people would not get to know. Certain King James Versions have “without a preacher” – which may be misleading, in that it implies (or it may be inferred there-from) that there is a special office of preacher. This is of course not the case at all: all God’s children are (or should be) preachers!

People do need to hear about Jesus, the son of God. They should come to know what that Nazarene man has done and who his heavenly Father is and for what that eternal Spirit is so important for mankind. Those who do believe should know the importance of their knowledge and out of love for the others they should want others to know that truth as well. When a person believes unto righteousness with the heart he shall be glad to be able to confess with with the mouth unto salvation not being put to shame knowing that when he calls on the name of the Lord shall be saved.

Saint Peter preaching the Gospel in the Catacombs

Saint Peter preaching the Gospel in the Catacombs (Photo credit: Wikipedia)

The apostle Paul rightly observes that it all goes back to the preaching of the gospel, and preachers, those who profess the Word of God, must be sent – both by God and the Christian community at large. It does not have to be special university people, but men and women willing to share the Gospel in Jesus’ name. God’s “normal” way of bringing people to Jesus Christ is through the preaching of the gospel, which has to happen through faithful people who follow the example of Christ Jesus and do what he had demanded his disciples.

God’s cursing or blessing is upon us, also according to our faithfulness in preaching the Word. God has committed unto us, in our ministry, the word of His reconciliation.

2Co 5:17-21 KJV  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.  (18)  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  (19)  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  (20)  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.  (21)  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

When we choose to become baptised in the name of Jesus we wanted to become in Messiah reborn, becoming a new creation. From then onwards our shyness in the world should be gone having the old things having passed away. Shyness refers to passivity, emotional arousal, and excessive self-focus in the presence of other people ( Jones, Cheek, and Briggs 1986). It also frequently involves negative self-evaluations, social avoidance, and withdrawal. (International Encyclopedia of Marriage and Family, 2003). Being reborn we have received a new soul (being) not focusing as such on the self, but on the totality of union in Christ. Arousal and heightened self-consciousness in response to social threat can be put aside when one is confirmed about the truth and its value. The experiences of shyness are often sufficiently unpleasant to lead to withdrawal from or avoidance of many social situations, but they also compound the distress of shyness by distracting from skilled and self-confident social interactions. When a person his faith sits deep in him it will give him enough assurance to conquer that shyness to witness for Christ Jesus and for his heavenly Father, the only One God.

Facing all those new things which are from God we want to share with others that in Jesus Christ the Messiah Jehovah God was reconciling the world to Himself, not counting their trespasses against them; and He has entrusted the message of reconciliation to us.  We are by the baptism in spirit taken away from the doubt and fear from man and therefore should want to be ambassadors for Messiah, as though God were making His appeal through us.

The apostles and members of the first communities begged the community members on behalf of Messiah, to be reconciled to God and to share the Good News with others.  Though it was not easy, because many had seen what had happened to Christ Jesus, and knew that there were fierce opponents of the teachings of this master teacher. It was the Most High Almighty Elohim Who made the Sent One who knew no sin to become a sin offering on our behalf, so that in him we might become the righteousness of God. By his offering we are bought and are now facing freedom, if we want. It is not by deeds of righteousness which we had done ourselves, but because of God His mercy. It is by the blessing of Jesus his offering that we can become saved through the mikveh of rebirth and renewing of the Ruach ha-Kodesh,  whom Jehovah abundantly poured out on us through Messiah Jeshua our Saviour, so that being set right by his grace, we might become heirs with the confident hope of eternal life!

Tit 3:5-7 MKJV  not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewal of the Holy Spirit,  (6)  whom He poured out on us abundantly through Jesus Christ our Savior,  (7)  that being justified by His grace, we should become heirs according to the hope of eternal life.

The Messiah or Christ was a man who did not want to do his own will but preferred to do only the will of his heavenly Father. He love God’s ecclesia and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word. (Ephesians 5:25-26). Like Jesus took care that the dirt of the earth was washed away by the Word of God we also should where we come try to wash away the dirt of this contemporary world.

At baptism the believer becomes a part of Christ’s new “creation” (Ephesians 2:10;  4:23-24; Collosians 3:10). That new creation is so incredible and presents such a magic future we do not want to keep it for ourselves alone. Real believers in Christ do want to become like Christ sharers of the Good News. Being washed… sanctified, we are prepared to do the work for God. It is the will to get to know the Word of God better which should bring us to read it more and to share it with others. It is not be going to a special college reading lots of human writings and philosophies that we shall get more knowledge to bring people to God. God has given everything we need in His Word. All is there in that Book of books, the Bible, God His infallible Word which says all.

Without the faith in Jesus we shall not be able to succeed. We need to have faith in Jesus so that we can call on Jesus. And we need to call on Jesus because calling on Jesus, searching for Jesus, crying out for Jesus is what brings us salvation. Through calling on Jesus, we are saved.
So why do we preach?
So that we may be saved.

We need to be saved from our own captivity. We all need to be set free from something that may keep us away from our loving heavenly Father, the Divine Creator.

The world has to know what God provided. they should come to know that there is a possibility of real peace. But they also should get to know that it will be God Who rules.

Isa 52:7-10 MKJV  How beautiful on the mountains are the feet of him who brings good tidings, making peace heard; who brings good news, making salvation heard; who says to Zion, Your God reigns!  (8)  The voice of Your watchmen shall lift up! They lift up the voice together; they sing aloud. For they shall see eye to eye, when Jehovah shall bring again Zion.  (9)  Break out, sing together, waste places of Jerusalem; for Jehovah has comforted His people; He has redeemed Jerusalem.  (10)  Jehovah has bared His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

As in the time before Christ Jesus it was nice to see the messengers of God bringing good tidings. Now it is our time to bring such good tidings. We have hear them and we should be convinced of the importance of them.

English: 4 days of Evangelism Training in Sout...

4 days of Evangelism Training in Southern California provided by LivingWaters Ministry. Obeying the great commission of Jesus Christ. “Go into all the world and preach the Gospel to everyone” Mark 16:15 (Photo credit: Wikipedia)

The Good Tidings publishes peace and brings confirmation about the sent one from God, who is the Messiah and fulfilled his duties here on earth. God reigns and has given Jeshua the authority to prepare His Kingdom and to reign on earth. We are looking for that Kingdom of God and belief that it is a reality which can be there for much more people than it is at the moment. Therefore we should be willing to show the way to Jerusalem, the physical but even more the spiritual Jerusalem. More and more we can see how the Plan of God gets shape and how we come closer to the execution of that Plan.

The freedom that awaits us has to be spoken off. But first we need to liberate us from our own weaknesses, bad things we are burdened with. We must see that we can make ourselves free from the bad things of this world first. There  may be things which are holding us captive. There  may be many things holding onto us.

Andy Burns, who believes the goal of life is to get so close to that light that we are breathing in the light and exhaling it out into the world, writes:

Maybe you’re dealing with a very real kind of captivity like addiction. Maybe you have an addiction to a physical substance-alcohol, drugs, those kinds of things-or maybe you’re addicted to something more abstract-your work, money, maybe you’re addicted to other people’s approval of you. And this addiction controls when you wake up, when you go to sleep, when you eat, where you work, where you go after work, how hard you work. You’re not free.

Or maybe you deal with an intensely personal problem like low self-esteem or self-doubt or depression. And maybe this controls you in ways that surprise you-you want a certain job but you don’t believe you can do it. You want to speak up but you don’t believe in yourself in enough to find the words. You want to get to know someone, but you don’t believe they could ever like you. You’re not free.

Or maybe you deal with some pain in your past. Maybe you’ve been seriously hurt-either physically or emotionally by their words or both. Maybe it was a parent, a friend, a spouse, a child. And maybe this old would is holding you captive, keeping you from enjoying life, making you avoid certain situations and people. You’re not free.

See, I think all need to be freed from something. We all need freedom and transformation in our lives. And according to Paul in our passage, this is the message that preachers are entrusted with. This is the reason we preach here. Preachers preach so that people can hear about Jesus. People need to hear about Jesus so that we may have faith in Jesus. People need to have faith in Jesus so that they can call on Jesus. And people need to call on Jesus so that we may be set free by the Gospel of Jesus Christ. This is the message that we proclaim every week. This is what we all need to hear and what we all need to be reminded of, week in and week out. You can be free in Jesus Christ. {Stuff My Church Does I: Preaching}

People do have to hear about Jesus and each believer in Christ should take care of that. We do have to go out into the world and tell about the marvellous gift we received. We do have to invite others to share with us the grace which has been given to us.

What would it look like if we invited others here to hear the freedom of God proclaimed in the Word of God? What would it look like if we all brought this Word out into our community and saw it as our job to proclaim this freedom that everyone needs to those around us? Just think of the transformation that would happen. I think it would look pretty amazing. {Stuff My Church Does I: Preaching}

Let us all joining and be workers for the Lord, going into all the world and preaching the Gospel to everyone. (Mark 16:15 )

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Preceding articles:

A Christian has to have eyes and ears and a tongue to use in good ways

Your position about materialistic desires having conquered the world

Looking for a shepherd for the sheep and goats

When believing in God’s existence and His son, possessing a divine legislation

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

Daring to speak in multicultural environment

Preaching by example

What Should I Preach ?

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Additional reading:

  1. Where is the edge
  2. Remember the day
  3. Gospel = Good tidings, good news, a good message
  4. Counterfeit Gospels
  5. Seeing or not seeing and willingness to find God
  6. Not bounded by labels but liberated in Christ
  7. How long to wait before bringing religiousness and spirituality in practice
  8. Jehovah steep rock and fortress, source of insight
  9. Hearing words to accept
  10. Atonement And Fellowship 2/8
  11. Missional hermeneutics 4/5
  12. Missional hermeneutics 5/5
  13. The Right One to follow and to worship
  14. Many forgot how Christ should be our anchor and our focus
  15. Hope by faith and free gift
  16. Showing by the scriptures that …
  17. Salvation, trust and action in Jesus #3 as a Christian
  18. Proclaiming shalom, bringing good news of good things, announcing salvation
  19. Establish your hearts blameless in holiness
  20. Looking for True Spirituality 7 Preaching of the Good News
  21. Looking for True Spirituality 8 Measuring Up
  22. Breathing to teach
  23. 2013 Lifestyle, religiously and spiritually
  24. Belgian Christadelphians 2013 & 2014 in review
  25. Stepping Toes 2014 in review
  26. Looking on what is going on and not being of it
  27. A prophet to restore
  28. Imitate prophets and Paul
  29. Oratory Style
  30. Counting sands and stars
  31. Which Christians Actually Evangelize
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Bringing Good News into the world
  34. Intentions of an Ecclesia
  35. Holland Week of billing
  36. Faith and trial
  37. Faith a commitment to the promises of Christ and to to the demands of Christ
  38. How should we preach?
  39. The Rapture Wars
  40. Not many coming out with their community name
  41. Writers needed to preach to non-believers
  42. Jehovah can make him stand
  43. Our openness to being approachable
  44. Different approach in organisation of services #3
  45. Glory of God appearing in our character
  46. A Society pleading poverty
  47. Good or bad preacher
  48. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  49. How is it that Christ pleased God so perfectly?
  50. Rebirth and belonging to a church
  51. Of the many books Only the Bible can transform
  52. Character transformed by the influence of our fellowships

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Also of interest

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Filed under Activism and Peace Work, Religious affairs, Spiritual affairs

2015 Summit of Consciences for the Climate

Only one day for a conference of an important matter. the world has to consider it is very important to think about our environment and global warming.

His Holiness Batolomew I ecumenical patriarch ...

His Holiness Batolomew I ecumenical patriarch of Costantinople Πατριάρχης Βαρθολομαίος” (Photo credit: Wikipedia)

Religious leaders from all the world’s main faiths came together with the Ecumenical Patriarch Bartholomew I, the president of the Pontifical Council for Justice and Peace, Cardinal Peter Turkson and Rabbi David Rosen, international director of Inter Religious Affairs “of the American Jewish Committee to participate in the “Summit of Consciences for the Climate” organised by President François Hollande, which took place today in Paris in a run-up to the COP 21 UN conference on climate change, which will be held in Paris next December.

“The meaning of this meeting is to assemble all of the consciences,”

explained Hollande.

“The word ‘conscience’ impacts every one of us. It’s up to every individual to see what he or she can do to save the planet. There are philosophies, there are convictions, there are global diversities that should at a certain point unite, and unite to make decisions.”

At a meeting of mayors in the Vatican, the mayor of Paris Anne Hidalgo said there was a clear need to respect the planet, but also human life – which is an area where mayors are very much involved.

All are aiming to strike a deal to limit global temperatures to 2 degrees Celsius. Researchers warn a rise of 4 degrees could lead to substantial species extinction, global food insecurity and fundamental changes to human life.

It is only a mobilization of conscience on a global scale that will enable humanity to meet this great challenge confronting us: how to limit global warming by taking real action, including reducing our consumption of fossil fuels.

Time is short. This is not only a political economic or ecological issue. It is the future of humanity that is at stake.

Each of us is called to respond now to the questions: is it important to me that the adventure of mankind on Earth can continue? Am I ready to change my lifestyle today so that the children of our children come into this world in tolerable conditions? And why, ultimately, do I care enough to do so?

In the preamble to the COP 21 Climate Conference, in Paris, the Summit of Conscience launched the “Why do I care?” campaign, an invitation to everyone – leaders, personalities and citizens of all countries of the world and of all faiths – to respond to this question, based on their own conscience and their own story.

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Summit of Conscience

Why do I care: Participants

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Filed under Ecological affairs, Nature, World affairs