Tag Archives: Son of God

Responsibility bigger than those who talk about worldly matters

At Stepping Toes we got a reaction from kriztle34, a girl who has always seen herself as an oddball, though how older she gets, the more she came to find that she is just ordinary. She reacted to one of our postings about the position of Jesus and his God.

She is worried about our position before God concerning our writing “Application of old pagan concept of trinity“.

She reacts:

Be careful what you put up on the internet! God is taking record of everything we do including the things we say on the internet. If you put something on the internet you should ask yourself: am I prepared for the eternal consequences that will result from my actions; because your actions don’t just effect your eternity but it can effect the eternity of every person who reads your heretical doctrine and that’s something that God does not take lightly.

She has good reason to be worried about the souls of those who write on the internet. Those writing things the whole world can read, have a big responsibility, (to themselves, to others, to protect others, to God, and for their resurrection and ability to enter the Kingdom of God), and when they write about God their responsibility is even bigger than those who talk about worldly matters.

When talking about God we should first of all be aware that we are talking about the Most High Divine Creator, Who is the Highest Lord of Lord of lords and Host of hosts. His Name may not be defiled, so those talking about Him should be very careful how they use that Holy Name.

We are fully aware of the seriousness when preaching and know that often we may be put in very difficult positions, not coming to twist the Words of God. That Word of God is set apart or holy and should be kept precious.

Those who call themselves Christian should be followers of Christ Jesus and should keep to the doctrines of that Jewish rabbi. As a Jew and descendant form the tribe of King David Jesus only worshipped a singular God, the God of Israel Who is One. Jesus also asked his followers to worship and to pray to that God like he prayed to that God of Abraham, Isaac and Jacob.

Every person writing on the net about Jesus and God should be fully aware of the danger of telling the wrong things about those Biblical characters. They also should know the importance of the task the master teacher Jeshua (Jesus Christ) has given his followers.

We as followers of Christ Jesus have the task to preach the Gospel of the coming Kingdom of God but also to show the people the Way to God. Jesus, the sent one from God is the one people should come to believe.

When writing about God, our heart should be close to Him and not close to the world. Jesus asks us to take distance from the world, though it might not always easy. So many people are caught up in the many false teachings and human doctrines so many churches present them.

It is so easy to be caught by those human doctrines and to step into the world with those many human or pagan rites and festivals. But we have to be stronger than many in the world and go for the Biblical Truth and  not human doctrines. We should not believe all those false human doctrines, but should keep to the Biblical doctrines and accept Jesus, the son of man and son of God, being the authorised one from God, who is our Messiah or the Kristos (Christ) and the only one by whom we received the grace of salvation and can find the way to the small gate to the Kingdom of God. In him people should come to believe. About him sincere lovers of God should preach and show the world that Jesus is the Way to God and that Jesus is not God himself, who faked his temptation and death and told lies when He as omniscient God would not have known who would be seated next to Christ or when Jesus would return to earth. That are all matters Jesus did not know but the Only One True God really did know and knows also today and tomorrow, Him always being the Eternal Omniscient Omnipresent Being.

Those writing about The Eternal God should not have any other gods besides Him. When writing on the internet about religious matters the writer should do his or her utmost best always to be determined to stick with the Biblical Truth.

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The article she reacted to: Application of old pagan concept of trinity

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Preceding articles

To find ways of Godly understanding

First man’s task still counting today

About a human being or not and life

Responsibilities of Parenthood for sharing the Word of God

Beautiful feet of those who announce the good news

Helping each other with prayer to start the new academic year

Witnessing because we love

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Additional reading

  1. A multifold of elements in creation and a bad choice made
  2. Mean voices on the Internet and free speech
  3. We are ourselves responsible
  4. If we, in our prosperity, neglect religious instruction and authority
  5. Determined To Stick With Truth.
  6. Atonement And Fellowship 7/8
  7. A Living Faith #10: Our manner of Life #2
  8. Being Religious and Spiritual 4 Philosophical, religious and spiritual people
  9. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  10. No time like the present
  11. Teach children the Bible
  12. Being in isolation #7 Mission work
  13. Training for the kingdom
  14. Resurrectional Responsibility
  15. Rapture articles
  16. Denominationalism exists because?
  17. God’s wrath and sanctification
  18. God is One
  19. With the gift of Jesus comes an awesome responsibility
  20. Oratory Style
  21. Not holding back and getting out of darkness
  22. 138) Cheap Grace
  23. Trusting, Faith, Calling and Ascribing to Jehovah #18 Fulfilment
  24. Life is too precious

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Further reading

  1. Responsibility
  2. Courageous people…
  3. Our Choices are Lessons
  4. Taking Responsibility by Anne Beaulieu
  5. Awake! Part 1
  6. The God We Choose
  7. Faith that does not result in good deeds is useless
  8. Spiritual Weight Watchers
  9. Pococurante
  10. Carrying that Heavy Luggage Called Responsibility
  11. Assuming the responsibility
  12. Slogan 34: Don’t Pass the Buck
  13. Protect your players
  14. Responsibility Clause
  15. Authority laughs the last
  16. The Most Valuable Lesson I Ever Learned
  17. Freedom and responsibility
  18. You Are Who You Weren’t
  19. Why We Fail
  20. The scapegoat reply
  21. Blessings
  22. Domestic Factors which Impact a Lived Calling
  23. How to be ethical when Blogging

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That everyone may honour the Son and sent one from God

Luke 3:21-23 (OEBus)
21 Now after the baptism of all the people, and when Jesus had been baptized and was still praying, the heavens opened, 22 and the Holy Spirit descended, in a visible form, like a dove, on him, and from the heavens came a voice — “You are my dearly loved son; you bring me great joy.” 23 When beginning his work, Jesus was about thirty years old. He was regarded as the son of Joseph, whose ancestors were — Eli,

John 5:21-23 (OEBus)
21 For, just as the Father raises the dead and gives them life, so also the Son gives life to whom he pleases. 22 The Father himself does not judge any one, but has ‘entrusted the work of judging entirely to his Son,’ 23 So that everyone may honor the Son, just as they honor the Father. The person who does not honor the Son fails to honor the Father who sent him.

John 6:26-29 (OEBus)
26 “In truth I tell you,” answered Jesus, “it is not because of the signs which you saw that you are looking for me, but because you had the bread to eat and were satisfied. 27 Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father — God himself — has set the seal of his approval.” 28 “How,” they asked, “are we to do the work that God wants us to do?” 29 “The work that God wants you to do,” answered Jesus, “is to believe in him whom God sent as his messenger.”

 

Once again a saying of the Bible trinitarians should think about. In John 5:21-23 we are called to think about who we should remember and give honour for whom they are and what they have done.

Still too many Christians are not accepting that Jesus is the sent one from God, His only begotten beloved son. Instead they have made of him a farce and false god, who then seemed to have told many lies, though those who made him into their god do not seem to see those contradictions in his and his heavenly Father‘s sayings.

We should make work of it that all Christians come to accept the sent one from God and believe that he is the son of God and not a god son.

For those who believe Jesus is God, please continue searching and look for articles that show how Jesus is the Way to god but not god Himself.

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Preceding post: Thought for Wednesday Believe in the one God has sent

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Additional reading:

  1. A god who gave his people commandments and laws he knew they never could keep to it
  2. Only one God
  3. God is One
  4. God of gods
  5. The Trinity-matter
  6. The Trinity – the truth
  7. Trinity history
  8. Trinity Behind a false doctrine
  9. Trintiy – Biblical contradiction
  10. Relation with God
  11. God’s salvation
  12. Jesus versus God
  13. Jesus Messiah
  14. Jesus the cornerstone
  15. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  16. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  17. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  18. Human and Biblical teachings

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Food for Thought

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Thought for Wednesday Believe in the one God has sent

It would be lovely in case more Christians could believe in those words rabbi Jeshua gave and accept Jesus for whom he is and for what he has done.

Let us bring those who keep to a tri-union god, make to see that there is only One True God of gods and one mediator between God and man, Jesus Christ who is the son of man, the son of God and the sent one of the Most High Elohim. That they may put aside those false human doctrines of the trinity and come to the Biblical Truth.

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Food for Thought

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After darkness a moment of life renewal

A spiritual advisor, Cherokee Billie, calls herself a clairvoyant, who has been advising thousands of clients about relationships, business affairs and the future. Though the Bible, God’s Word warns us to stay away from such persons, we would like to quote her.
She wrote

“The Christ, He who was in the ancient of days, is the flame of God that dwells in the spirit of man. He is the breath of life that visits us, and takes unto Himself a body like our bodies.

He is the will of the Lord. {Be Blessed at this Holy Time}

She is right in calling Christ the Will of the Lord, by whom she (we think) means God. The God of gods, the Divine Creator, gave in the early days, in the Garden of Eden, a solution for the fall of man. God provided that a Messiah would come who would be able to put his own will aside in favour of the Will of God. That man, born in Bethlehem and brought up in Nazareth, was a very active person seen by many. Though God cannot be seen by man, Jesus made it possible to have a clear picture of his heavenly Father.

She further writes

And the word of the Lord our God builded a house of flesh and bones, and was man like unto you and myself. {Be Blessed at this Holy Time}

But according to the Bible Jesus was a man of flesh and bones whilst God is an eternal Spirit to Whom man can do nothing. Man could do a lot to Jesus. He was not only tempted many times, whilst God can not be tempted, he had enough reason to fear man, because man could really hurt him and did really kill him. God cannot be killed, but Jesus really was.

Too many Christians do forget the attributes and specific character of God and mix those two Biblical characters. Not only have they made Jesus into their god, but often they also made graven images of him or use the sign of the god of evil and the god of light (or sun), Tammuz, as the symbol of their god Jesus (namely the cross).

The writer also thinks like Kahlil Gibran

Many times the Christ has come to the world, and He has walked many lands. And always he has been deemed a stranger and a madman.” ~Kahlil Gibran in Jesus The Son of Man {Be Blessed at this Holy Time}

She further adds

Too much political correctness has made it unfashionable to have faith and talk about it openly.  I will choose to continue to have faith because without it I would have nothing. {Be Blessed at this Holy Time}

Now when Winter has passed and the Spring Season opened with the remembrance day of Christ (14 Nisan) and the exodus of Egypt (14-15 Nisan) we can rejoice in the fact that this man who did not do his own will, which he would have done in case he is God, was taken out of the dead by his heavenly Father the Only One True God. Jesus did not come out of his grave by his own power, but by the Mighty Power of God.

It was that time Jesus was back alive on earth, where he showed his wounds to his followers to give proof that he is not a ghost, whilst God is a Ghost, and not some one of flesh and blood. No other time was Jesus ever back onto the earth, after he was taken up high by his heavenly Father to sit next to that Only One true God.

It is from there in the heavenly regions that Jesus is allowed by God to be a mediator between man and God and to be a high-priest for God and man.

As long as we are living in this system of things, we should take time to come to know Jesus his heavenly Father well and to prepare ourselves for the harsh times coming.

We always should remember that if God spared not his own only begotten son, how much less will he spare us!

Charles Haddon Spurgeon by Alexander Melville.jpg

British Particular Baptist preacher Charles Haddon (CH) Spurgeon

What whips of burning wire will be yours when conscience shall smite you with all its terrors. Ye richest, ye merriest, ye most self-righteous sinners-who would stand in your place when God shall say,

“Awake, O sword, against the man that rejected me; smite him, and let him feel the smart for ever?”

Jesus was spit upon: sinner, what shame will be yours! We cannot sum up in one word all the mass of sorrows which met upon the head of Jesus who died for us, therefore it is impossible for us to tell you what streams, what oceans of grief must roll over your spirit if you die as you now are. You may die so, you may die now. By the agonies of Christ, by his wounds and by his blood, do not bring upon yourselves the wrath to come! Trust in the Son of God, and you shall never die. {Charles Haddon Spurgeon}

Without the light we shall stay in the dark, but in our heart it has not to stay dark.

Behold, how independent of outward circumstances the Holy Ghost can make the Christian! What a bright light may shine within us when it is all dark without! How firm, how happy, how calm, how peaceful we may be, when the world shakes to and fro, and the pillars of the earth are removed! {Charles Haddon Spurgeon}

It is now that we shall have to

Take time out of your busy lives and reflect on the spiritual blessings that are being poured out at this time. No matter what you may be going through the blessings are still coming and it is up to us to recognize the miracle of each day. {Be Blessed at this Holy Time}

The Christian concept of apocatastasis include...

The Christian concept of apocatastasis includes a restoration of the world to its original state, as in the Garden of Eden (Photo credit: Wikipedia)

With Spring announcing new life we should also look for ways to receive a new life and to prepare ourselves for a never ending abundant life of peace. We should come to the right correctness, putting away all human dogma’s and keeping only to the Biblical Truth and the purity of the Word of God.

Please reflect on the words written in the old Book of books, the Bible, and take time now to put everything on order and to clean up all mess and start a new.

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Please do reflect on following Bible sayings:

Luke 3:21-38 (TS98)
21 And it came to be, when all the people were immersed, יהושע {Jehshua} also being immersed, and praying, the heaven was opened, 22 and the Set-apart Spirit descended in bodily form like a dove upon Him, and a voice came from heaven saying, “You are My Son, the Beloved, in You I did delight.” 23 And when יהושע Himself began, He was about thirty years of age, being, as reckoned by law, son of Yosĕph, of Ěli, 24 of Mattithyahu, of Lĕwi, of Meleḵi, of Yanah, of Yosĕph, 25 of Mattithyahu, of Amots, of Naḥum, of Ḥesli, of Noḡah, 26 of Ma῾ath, of Mattithyahu, of Shim῾i, of Yosĕph, of Yehuḏah, 27 of Yoḥanan, of Rephayah, of Zerubbaḇel, of She’alti’ĕl, of Neri, 28 of Meleḵi, of Addi, of Qosam, of Elmoḏam, of Ěr, 29 of Yehoshua, of Eli῾ezer, of Yorim, of Mattithyahu, of Lĕwi, 30 of Shim῾on, of Yehuḏah, of Yosĕph, of Yonam, of Elyaqim, 31 of Melea, of Menna, of Mattattah, of Nathan, of Dawiḏ, 32 of Yishai, of Oḇĕḏ, of Bo῾az, of Salmon, of Naḥshon, 33 of Amminaḏaḇ, of Ram, of Ḥetsron, of Perets, of Yehuḏah, 34 of Ya῾aqoḇ, of Yitsḥaq, of Aḇraham, of Teraḥ, of Naḥor, 35 of Seruḡ, of Re῾u, of Peleḡ, of Ěḇer, of Shĕlaḥ, 36 of Qĕynan, of Arpaḵshaḏ, of Shĕm, of Noaḥ, of Lemeḵ, 37 of Methushelaḥ, of Ḥanoḵ, of Yereḏ, of Mahalalĕl, of Qĕynan, 38 of Enosh, of Shĕth, of Aḏam, of Elohim.

Exodus 33:20 (TS98)
20 But He said, “You are unable to see My face, for no man does see Me and live.”

Hebrews 2:9  (TS98)
But we do see Him who was made for a little while lower than the messengers, {Jehshua} יהושע, because of the suffering of death crowned with esteem and respect, that by the favour of Elohim He should taste death for everyone.

Hebrews 2:14  (TS98)
Therefore, since the children share in flesh and blood, He Himself similarly shared in the same, so that by means of His death He might destroy him having the power of death, that is, the devil,

Hebrews 2:17-18 (TS98)
17 So in every way He had to be made like His brothers, in order to become a compassionate and trustworthy High Priest in matters related to Elohim, to make atonement for the sins of the people. 18 For in what He had suffered, Himself being tried, He is able to help those who are tried.

John 4:23-26 (TS98)
23 “But the hour is coming, and now is, when the true worshippers shall worship the Father in spirit and truth, for the Father also does seek such to worship Him. 24 “Elohim is Spirit, and those who worship Him need to worship in spirit and truth.” 25 The woman said to Him, “I know that Messiah is coming, the One who is called Anointed. When that One comes, He shall announce to us all.” 26 יהושע {Jehshua} said to her, “I who am speaking to you am He.”

John 20:2-17 (TS98)
2 So she ran and came to Shim῾on Kĕpha, and to the other taught one whom יהושע {Jehshua} loved, and said to them, “They have taken the Master out of the tomb, and we do not know where they laid Him.” 3 Then Kĕpha and the other taught one went out, and they were going to the tomb, 4 and the two were running together, but the other taught one outran Kĕpha and came to the tomb first. 5 And stooping down he saw the linen wrappings lying, but he did not go in. 6 Then Shim῾on Kĕpha came, following him, and went into the tomb. And he saw the linen wrappings lying, 7 and the cloth which had been on His head, not lying with the linen wrappings, but folded up in a place by itself. 8 So, then, the other taught one, who came to the tomb first, also went in. And he saw and believed. 9 For they did not yet know the Scripture, that He has to rise again from the dead. 10 Therefore the taught ones went away again, by themselves. 11 But Miryam was standing outside by the tomb weeping. Then as she wept, she stooped down to the tomb, 12 and saw two messengers in white sitting, one at the head and the other at the feet, where the body of יהושע had been laid. 13 And they said to her, “Woman, why do you weep?” She said to them, “Because they took away my Master, and I do not know where they laid Him.” 14 And having said this, she turned around and saw יהושע standing, but she did not know that it was יהושע. 15 יהושע said to her, “Woman, why do you weep? Whom do you seek?” Thinking He was the gardener, she said to Him, “Master, if You have carried Him away, say to me where You put Him, and I shall take Him away.” 16 יהושע said to her, “Miryam!” She turned and said to Him, “Rabboni!” (which means Teacher). 17 יהושע said to her, “Do not hold on to Me, for I have not yet ascended to My Father. But go to My brothers and say to them, ‘I am ascending to My Father and your Father, and to My Elohim and your Elohim.’ ”

Hebrews 6:20  (TS98)
where יהושע {Jehshua} has entered as a forerunner for us, having become High Priest forever according to the order of Malkitseḏeq.

1 Timothy 2:1-8 (TS98)

1 Timothy 2
1 First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be made for all men, 2 for sovereigns and all those who are in authority, in order that we lead a calm and peaceable life in all reverence and seriousness. 3 For this is good and acceptable before Elohim our Saviour, 4 who desires all men to be saved and to come to the knowledge of the truth. 5 For there is one Elohim, and one Mediator between Elohim and men, the Man Messiah יהושע, 6 who gave Himself a ransom for all, to be witnessed in its own seasons, 7 for which I was appointed a proclaimer and an emissary – I am speaking the truth in Messiah and not lying – a teacher of the gentiles in belief and truth. 8 So I resolve that the men pray everywhere, lifting up hands that are set-apart, without wrath and disputing.

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Preceding

Winter and Spring wonders of nature showing the Master’s hand

Getting fate in your change to positiveness

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Find also to read:

  1. From Winterdarkness into light of Spring
  2. Wishing to do the will of God
  3. Flowing out from a genuine spiritual “heart”
  4. What shall I render unto the Lord for all His benefits
  5. Cleanliness and worrying or not about purity
  6. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
  7. How we think shows through in how we act
  8. Be holy
  9. Love and cultivate that which is pure
  10. The day Jesus died
  11. Why think that (3) … Jesus rose from the dead
  12. Jesus is risen
  13. Risen With Him

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Which is worse–works without faith, or faith without works?

Rob Heijermans, who says is a follower of the Lord Jesus Christ and believes that God has spoken

— in fact, the universe itself is a product of the voice of the Lord. The phrase, “And God said…,” appears nine times in the first chapter of Genesis alone. {Is Anyone Listening?}

He also knows he has ever deceived himself and looks at James, Jesus’ younger half-brother, who knows all about self-deception.

Though the writer wrongly thinks James deceived himself for many years,

“denying that Jesus was God in the flesh.” {11 Self-Deceit 101}

Having grown up with Jesus in an Essene family he probably got to know Jesus as well as God very well. He also knew what Jesus had told others and to whom Jesus prayed, like they at their family, at home, prayed to the only One true God, the God of Israel. Jesus did not pray to himself, but to the God of Abraham, about Whom he taught people to pray to as well.

The apostle James warns us in Verse 22  of the first chapter that if we are hearers of the word–the Bible–and not doers, we deceive or ensnare ourselves.

James 1:22 EWB-CB  But become ye doers of the word, and not hearers only, deceiving your own selves.

Much too often Christians do forget Jesus’ parables and the warning of James. We may not delusively content our selves with being of the audience, but have to put what we hear in practice.

The writer of the blog UpStream writes

James says it’s like looking into the mirror on the morning of an important interview, seeing some serious bed-head, lots of stubble and a smudge of last night’s hot fudge sundae, and just walking away without taking action. {11 Self-Deceit 101}

Too many Christians make it themselves very easy, thinking because they are saved they do not have to do anything any more.

Rob Heijermans is aware that

sitting under the teaching of the Scriptures and not doing what they say is an act of self-deceit. Studying the Scriptures for ourselves, gaining an understanding of their meaning, but not obeying God’s Word, produces knowledge that makes us arrogant but yields no fruit in our lives. It is self-deceit. Even more serious is purporting to be a teacher and either teaching what is false or not doing what is true. James will deal with this more later in his letter. {11 Self-Deceit 101}

We should come to get to know what is written in the Bible and may not twist around the words of it. As such when is written “the son of God” we may not say “god the son“. We should clearly take the Words of God into account and take them serious.

In this world many have made their own gods. A lot also made Jesus in to their god, like Rob Heijermans has done. He also preaches about hell as a sort of place of eternal torture, whilst forgetting that the Divine Creator is a God of Love, who is an eternal Spirit Who can not be seen by man, but is with man, telling them no lies and saying they shall have paid for their sins with their death.

But this God of gods tells also about His sent one, the Nazarene Jew Jeshua, Jesus Christ, the Messiah. Jesus on this earth tried to make his heavenly Father known and showed the way to the Kingdom of God. His brother knew also very well the importance of Jesus’ teaching about that Kingdom. He had to loose his brother at the wooden stake and see his mother cry, being full of grieve. But he had also come into the hope Jesus preached and wanted to share it with others, like his brother had asked it.

That preaching James had taken up is also an act we should do. It is one of the works Jesus asked his followers to do.

Twice, the writer of Hebrews mentions “dead works.” (Heb 6.1, 9.14) Now, James writes of “dead faith.” In the subsequent verses of Chapter 2, he mentions that even the demons believe in God–and tremble before Him!–so simply believing facts about God is not saving faith. James then cites two Old Testament characters whose faith was demonstrated by their works: Abraham, the Iraqi father of the Jewish nation was not content simply to tell God he was willing to sacrifice Isaac. He unsheathed his dagger and was about to plunge it into Isaac’s belly when God stopped him and provided a substitutionary ram. Rahab the whore did not stop at believing that God was conquering His enemies through the Israelites–she protected their spies, knowing the awesome power of the God of Abraham, Isaac, and Jacob. {14 How to Work Your Way to Hell}

Lots of Christians have forgotten Who that God of the Israelites is and why we should take Him as our Only One True God, like Jesus also took Him as His Only One Most High Almighty God. But not only did they take the ransom offer of Jesus as the final act for them, misleading themselves that they would not have to do anything more because they are saved by the Blood of Christ.

Strangely enough the blog writer seems to know that

On some occasion, James probably heard his Brother say that God is glorified when we prove we are His disciples by producing fruit. (John 15.8) {14 How to Work Your Way to Hell}

In many parables Jesus had told how we have to get a good relationship with the heavenly Father. How He is willing to take us up as His children, but also how we can loose the entrance to the Kingdom of God. James came to understand those teachings of his brother and knew how important it was when people came into the faith how they had to change themselves and had to work on themselves continuously.

We may not assume that it are only our works that can get us some where.

the second half of James 2 demonstrates: just as it is vain to think that my works–religious duty, outward devotion, social activism, neighbourly consideration–could possibly get me to heaven, so also is it vain to suppose I am truly a child of God while my life manifests nothing of my faith. As Jesus said, a fruit tree with no fruit is cut down and burned. {14 How to Work Your Way to Hell}

When having come into the faith we have to water our own tree. (By reading and studying the Bible.) Then we do have to let the food of the earth and food of heaven feed ourselves, so that we can bear good fruits. For getting good fruits we need good pruning. We need to do a lot of work. Without the work there shall be no good fruits and when we are not willing to prepare ourselves for the Kingdom of God we shall be too late like some young girls who did not prepare themselves or thought they had enough time. Please do not postpone. Take care that you are ready for when the day comes.

When procrastinating you will be surprised when the day comes you shall have nothing done what had to be done and will miss the boat.

Some things may be hard or difficult, like changing sides, or putting away human doctrinal teachings, like the trinity a.o.. but God wants from His son an his followers truthful worshippers of God who are faithful to Him, the Adonai Jehovah, and to His commandments. When we do not follow God’s commandments it will be like ignoring God’s Wishes and not wanting a good relationship with Him. Keeping to those commandments shall demand works we shall have to do with pleasure because we do believe in Christ, the son of God, and in his heavenly Father we also want to love.

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Preceding articles:

Leading people astray!

Restitution

Comments to James remarks, about Faith and works

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Justification – salvation is by grace through faith – JI Packer

Faith itself not the cause of justification – Louis Berkhof

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional comments to the Letter to the Romans 4

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Please find also to read

  1. God of gods
  2. God is one
  3. Sayings around God
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. Jesus Messiah
  6. Jesus and His God
  7. the Trinity – the Truth
  8. Our relationship with God, Jesus and eachother
  9. Bearing fruit
  10. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  11. Guard well within yourself that treasure, kindness
  12. Christ’s ethical teaching
  13. Being Justified by faith
  14. A Living Faith #3 Faith put into action
  15. Faith and works
  16. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  17. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  18. Observing the commandments and becoming doers of the Word
  19. The first on the list of the concerns of the saint
  20. Be holy
  21. She who sows thistles will reap prickles
  22. Love for each other attracting others

 

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Further related articles

  1. Count on your desire to procrastinate
  2. Sermon Redux – Part 4 of Doing Our Best for God’s Church – “Rejoicing in the Brutal Truth” – 1 Corinthians 12:4-7
  3. Boast in God’s Grace for You- Joseph Prince
  4. The Parable of the Two Sons
  5. Rewarded for Doing Good?
  6. Rewarded for their Labor? (1 Corinthians 3:8)
  7. Judged for What We Have Done
  8. Rewarded for What We’ve Done?
  9. 2:24 – You see then that a man is justified by works, and not by faith only.
  10. Chapter 2:23 – And he was called a friend of God.
  11. Four Panel Philosophy
  12. James 2:20-22 — Dynamic Faith
  13. Show Me Your Works

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Our life depending on faith

Looking at the Bible reading for January 28

When we look at our bible readings of the day, we do find Genesis 46-47, Psalm 50 and Paul’s letter to the Romans chapter 3-4.

English: Apostle Paul in the apse

Apostle Paul in the apse (Photo credit: Wikipedia)

The Apostle Paul when he was called Saul had been full of zeal for keeping the law and saw the followers of Christ as appearing to have no respect for keeping the law so he persecuted them – until he was dramatically converted. After his conversion and the maturity gained by the experiences that followed, he wrote his remarkable letter to the Romans, a letter primarily to the Gentiles.

The apostle asks a valid question, which should bring us to wonder what the good might be us of difference between a non believer and a believer doing good works.

People trained in God’s ways

Throughout history we have seen that there have been many people who were so called trained in God’s ways and even got titles of universities, declaring them to be theologians. Lots of people look up at them and think they are the person who best know how everything is about God, gods, religion, man, life and death. Lots of people got frustrated with what they got to know from those scholars  who often said we just had to belief this or that, because it is incomprehensible for a human being to understand. As such lots of human doctrines were introduced in Christendom.

People also got annoyed with certain behaviour of those so called religious men. Some had relationships not only with different wives, but there have also been clerics who had intercourse with children.
On the other hand the world sees lots of unbelievers who are doing very good works and are always ready to help others, plus giving very good examples how we make the best of our life in a good relationship with others.

God not abandoning people

It is true that lots of non-religious people are also good people, but the apostle Paul tells us as it turns out, it makes a lot of difference who is a follower of Christ and a believer in the Only One True God.

In history there have been many people who tried to bring the Word of God to others and make it alive for the future. We had the Jewish scribes who were being put in charge of writing down and caring for God’s revelation, what we call the Holy Scriptures or the Bible. In the course of doing that, when some of those Jews abandoned their post, we can see that God didn’t abandon them.

Throughout the Book of books we can see how God always stayed with His People, even when they did bad things or had moments that they forgot Him. Even the most important of these men of God had one moment of doubt, that he questioned God why He (Jehovah God) had abandoned him (Jesus).

Jesus at one moment also cried to his heavenly Father saying

 Eli, Eli, lama sabachthani? (Matthew 27:46)

being a call unto God questioning Him why he had forsaken or had deserted the son of man Jeshua (Jesus Christ), who was willing to do God’s Will instead of his own will. (In case Jesus is God he naturally would always have done his own will and could never have left himself.)

Not cancelling out Jehovah his faithfulness

Do you think Jesus and other men of God their faithlessness cancels out Jehovah the Almighty God His faithfulness?

We are told that God keeps his Word even when the whole world is lying through its teeth. Scripture says the same

“God forbid! Yea, let God be true, though every man a liar. As it is written: “That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.”” (Romans 3:4 KJ21)

We are given God’s Word which stand fast and true and is not given to confuse us or to.  We are given commandments in that book of books and are questioned if we make the law of none effect through faith.

The unbelievers can do good and bad like we too can do a lot of bad. But if our wrongdoing only underlines and confirms God’s right-doing, “shouldn’t we be commended for helping out?” remarks Paul. When having come into the faith we should be willing to follow the teachings of Jesus Christ (a work to be done) and should do our uttermost best to comply not only with his teachings but also with the ordnance of God.

Sayings we are saved and have to do no works

The people who do want us to believe we can do whatever we want because salvation is on us by the blood of Christ, must know that it is not by our bad deeds that God would come out better.  It’s simply perverse to say,

“If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favour.”

or to say

“The more evil we do, the more good God does, so let’s just do it!”

That’s pure slander. (Romans 3:7-8)

Same start for every one

It is not because we are Jews, Christians or Muslims that we would be we more excellent than the others and are getting a better break than the others. (Romans 3:9) Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it that there’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys.

It may sound harsh, but there is “No one’s living right”.

“9 What then? Are we better than they? No, in no wise! For we have before proved that both Jews and Gentiles are all under sin. 10 As it is written: “There is none righteous, no, not one; 11 there is none that understandeth; there is none that seeketh after God. 12 They have all gone from the way; they have together become unprofitable; there is none that doeth good, no, not one.”” (Romans 3:9-12 KJ21)

Therefore every day we do have to be careful not to have our throats to be gaping graves,our tongues slick as mud slides. (Romans 3:13) With no tongues to deceit we should try to get others to know Jeshua, Jesus Christ, the son of man and the son of God. In him we did receive salvation, but in him we do have to grow (a work) so that we can run a good race, not for the honour of sinner-of-the-year, or for the one who made the most money on the back of others.

Afraid for those coming in

In our land littered with heartbreak and ruin, many of us do not want to know living with others. They are so afraid of the refugees coming into our nation. Are they afraid of them being able to get others to believe what they believe and to come to the same religion as theirs. Should they than not wonder how it comes that those immigrants not come to be surprised by the faith we are having and that they would become interested in the faith that lives in Europe? We think the greatest problem is that there is not so much faith in God living around in our regions. Most people never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else?

For sure it is not our involvement with God’s revelation that will  put us right with God. There are also many unbelievers who write about our God and about religion. There are also people who are against God who try to bring others in doubt by throwing lots of discussions at them.

Should we not more question why there would be a danger of Muslims converting people from here unto the Islamic faith? In case there would be enough people standing strong in their faith we should not worry.

Did Jesus also not give the task to his followers to go out and preach? When Christians would do what Jesus Christ ordered them to do we should have enough preachers witnessing about the works of god and about the real faith we should follow.

Man incapable to govern

Throughout history man has proven to be incapable to come to good governments, or to be able to rule this universe. By the Word of God we are forced to face our complicity in our sins. By all our stupidities we do have to come to see we can only have a good government under the jurisdiction of Christ Jesus.

Because by the works of the Law shall no flesh be justified in God His sight (Romans3:20) we should know that for by the Law comes the knowledge of sin and are we given the ways to handle sin. Now we also do not have any excuse because in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about in our Scriptures, has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this.

“20 Therefore by the deeds of the law, no flesh shall be justified in His sight, for by the law is the knowledge of sin. 21 But now the righteousness of God apart from the law is manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God, which is by faith in Jesus Christ, unto all and upon all those who believe. For there is no difference, 23 for all have sinned and come short of the glory of God,” (Romans 3:20-23 KJ21)

“30  What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith; 31 but Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.” (Romans 9:30-31 KJ21)

Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God sent us His only begotten son and accepted this man’s ransom offering to pay for our sins. did it for us. The action of God, out of sheer generosity, was taken for the recognizance of the humbleness of  the Nazarene Jew who was willing to put his own will aside for complying totally to God’s Will.

A Freebox in Berlin, Germany 2005, serving as a distribution centre for free donated materials, and where the gratis is really for free.

With Jeshua (Jesus Christ) the world has received a pure gift. With God it is not, like we can see so many times today, that there are offers to people where they say it is gratis, but then they still have to pay so much money. By God Gratis does really means for free. We do not have to pay anything for the Gift of Grace. Salvation is given to everybody in the world. But it is given at one point and then we have to continue from there onwards. And that is what a lot of people seem to forget.

The mess we are in & Setting the world in the clear

God by the action taken, or by the work done by His son, got us out of the mess we’re in and restored us to where God always wanted us to be. In His plan fits a righteous people. Jehovah, the God of gods, did it by means of Jesus Christ. It was God who sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear.

God decided on this course of action in full view of the public — to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. For many that does not seem to be clear, but it’s now — this is current history! God sets things right. He also makes it possible for us to live in his rightness.

Working at a relationship

When we come to know that Jesus is the Way to God, we do have to respond (an action to be taken or a work to be done). Our response to what God does for us should create our willingness to do the right works to come to a very good relationship with Him. to come to such a good relationship our lives have to get in step with God.

Jehovah God is the God of outsider non-Jews as well as insider Jews and this God of Abraham should be the Allah, Adonai, Elohim or God of Israel and God of all Jews, Christians, Muslims but also of all those who wander in this world without knowing yet what the purpose and the goal of their life is.

The apostle Paul warns the world to know that there is only one God Who has set right all who welcome His action and enter into it, both those who follow the apostle’s religious system and those who have never heard of his and our religion.

“I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me.” (Galatians 2:20 KJ21)

“in whom we have boldness and access with confidence by the faith of Him.” (Ephesians 3:12 KJ21)

“knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.” (Galatians 2:16 KJ21)

“And His name, through faith in His name, hath made this man strong, whom ye see and know. Yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.” (Acts 3:16 KJ21)

“But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to those who believe.” (Galatians 3:22 KJ21)

“23 for all have sinned and come short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus.” (Romans 3:23-24 KJ21)

“30 seeing it is one God who shall justify the Circumcision by faith, and Uncircumcision through faith.” (Romans 3:30 KJ21)

Having stressed “the faithfulness of God” (verse 3) and having told that God reacts to what he sees – seeing “faith” and also faithlessness – we should be fully aware that it is important how we act. Our behaviour is an important factor to our faith-life.

Several people are cross with God and left faith because they did not see any difference between them and the unbelievers. Many do say it is not right God also “inflicts” trouble, pain and sorrow to those who believe in Him.
We must not say,
“God is unrighteous to inflict wrath” (verse 5) on the disobedience he sees in his creation.
What God looks to see, Paul says as he higlights the example of Abraham in the fourth chapter, is – faith, genuine belief and trust in God for “faith was counted to Abraham as righteousness” (verse 9) and it will be “counted” to us also.

“Cometh this blessedness then upon the Circumcision only, or upon the Uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.” (Romans 4:9 KJ21)

English: Statue of Saint Paul at Bab Kisan, Da...

Statue of Saint Paul at Bab Kisan, Damascus, Syria Français : Statue de Saint-Paul à Bab Kissan, Damas, Syrie (Photo credit: Wikipedia)

Paul stresses this was “the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe … so that righteousness would be counted to them as well” (verse 11).

We read in Genesis earlier this month all the things Abraham did – through faith. Paul is stressing that

“For the promise that he should be the heir of the world came not to Abraham or to his seed through the law, but through the righteousness of faith.” (Romans 4:13 KJ21)

Acting faithfully toward God in our lives is what matters most of all and Abraham is the key example for us to follow. In the past the Jews had a contract or covenant with God. With Christ there was made a new covenant. In the knowledge that a contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect, we have been offered a much better contract. Yes, we as human beings do need some contract or written rules. As  such those who follow Christ, believing in him, can live with the promise that God made to our forefathers. God’s promise, though, can not be broken. This is why the fulfilment of God’s promise depends entirely on trusting God and His way, and then simply embracing Him and what He does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father — that’s reading the story backwards. He is our faith father. Therefore Paul realized that “the law brings wrath” and

“15 because the law worketh wrath; for where there is no law, there is no transgression. 16 Therefore it is of faith, that it might be given by grace to the end that the promise might be made sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all” (Romans 4:15-16 KJ21)

It depends on faith, in order that the promise may rest on grace.

We should recall God’s promise to Abraham in Genesis 17:4,5 and his life of faith beginning from when he left Ur. We must each reflect on our own acts of faith, for it is not just something we talk about! What things have we done, and are doing – that show our faith?

Our eternal future “depends on faith”.

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Preceding article: January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

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Please do find also to read:

  1. Epicurus’ Problem of Evil
  2. Condemnation of the World and Illustration of Justification
  3. Elul Observances
  4. God’s wrath and sanctification
  5. A god who gave his people commandments and laws he knew they never could keep to it
  6. Self-development, self-control, meditation, beliefs and spirituality
  7. Outflow of foundational relationship based on acceptance of Jesus
  8. Back from gone #4 Your inner feelings and actions
  9. Being Religious and Spiritual 5 Gnostic influences
  10. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  11. Being of good courage running the race
  12. A race not to swift, nor a battle to the strong
  13. The race is not to the swift, nor the battle to the strong
  14. To Soar In The Spirit You Have To Be Hard Core
  15. Being religious has benefits even in this life
  16. Cognizance at the doorstep or at the internet socket
  17. Good and bad things in this world
  18. Salvation and Righteousness
  19. Establish your hearts blameless in holiness
  20. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  21. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  22. A Living Faith #3 Faith put into action
  23. A Living Faith #6 Sacrifice
  24. A Living Faith #10: Our manner of Life #2
  25. Faith and works
  26. Not making yourselves abominable
  27. The attraction of doing something
  28. Re–forming ourselves
  29. Humbleness
  30. Wired to Connect?
  31. Bearing fruit
  32. Our stance against certain religions and immigrating people
  33. Religion, fundamentalism and murder
  34. Whoopi Goldberg commandments and abortion
  35. Daring to speak in multicultural environment
  36. As Christ’s slaves doing the Will of God in gratitude
  37. 2014 Religion
  38. Disobedient man and God’s promises
  39. Crisis man needed in this world
  40. From pain to purpose
  41. Unconditional love
  42. Relying on the Love of God
  43. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  44. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  45. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  46. Evangelisation, local preaching opposite overseas evangelism
  47. When not seeing or not finding a biblically sound church

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Further reading

  1. Faith (Heartfixxer)
  2. Embracing the Path
  3. To Soar In The Spirit You Have To Be Hard Core (the Inscribed heart)
  4. See Other with God’s Eyes
  5. Faith is the Key
  6. Wear Your Faith on Your Sleeve
  7. We Need to Water Our Faith
  8. A Date With God
  9. Where is the Church that Christ built?
  10. Actions are the Megaphone of Words
  11. We are justified by faith and works, in a manner of speaking.
  12. Luther’s misunderstanding
  13. Faith-Rooted Practice – Rev. Dr. King and Prophetic Evangelicalism
  14. Declaring what is not as though it is
  15. What is Right?
  16. Thankful Thursday: God’s Faithfulness
  17. Great Faithfulness
  18. Grace Makes All The Difference

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January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

In the past there have been many discussion about the possibility man being good. When we look at the world today it seems not much has changed. Along all sides we can see people who do not want to share the luck they have with others. This has come to a high point with the refugee crisis. It is understandable that people want to protect their own goods and culture, but often they are too much afraid that their way of living would be in danger by others from far away coming to live in their regions.

Several people are convinced that people who are fleeing from war-zones can not be good and trustworthy people. According to several Christians it is even impossible for a human being to be good from himself and as such no one can be reliable.

A17th century Calvinist print depicting Pelagi...

A17th century Calvinist print depicting Pelagius. The caption says “Accurst Pelagius, with what false pretence Durst thou excuse man’s foul concupiscence, Or cry down Sin Originall, or that The love of God did man predestinate.” (Photo credit: Wikipedia)

The controversial British monk Pelagius in the fifth century had taught that man’s nature was essentially good. This was not to the liking of the Catholic Church leaders who found that because of Adam’s sin all men were born with a strong tendency to sin. It is even for that reason that lots of Christians do say it is impossible for Jesus to be a man. Because he was without sin he should be God, according to them. This naturally is not at all true and makes of God a horrible Creator, having created human beings who can not decide for themselves to do good or bad. Worse it would also mean that God gave man commandments He knew they would never be able to follow.

Pelagius rightly said that an individual had the power to do right by choosing to do right and by beating the body into submission through ascetic practices. Traditional Christianity said that men could defeat their tendencies to sin only by the working of God’s grace in their heart. According to the churchleaders Pelagius‘s ideas meant that Christ‘s death on the cross served more as a moral example than as an atonement able to transform the soul from within by divine force, which meant against going their doctrine of sola fide.

Those who think that Old and New Testaments alike teach us that we cannot change ourselves have not very well read the Holy Book of books. In the many books which form the bible we do have many examples of people who have gone from bad to good but also from good to bad and sometimes returning to good.

Augustinus 1.jpg

Saint Augustine from a 19th-century engraving

The Christian philosopher and theologian St. Augustine or Augustine of Hippo (354-430), best known for “The Confessions” and “The City of God” was responsible for the excommunication of Pelagius.

While in Rome, Pelagius first heard of Augustine through his reading of a prayer from Augustine’s Confessions: “Give what Thou commandest and command that Thou wilt.” To Pelagius, the philosophy expressed in this prayer sounded like the total abandonment of human responsibility and a denial of the ethical dimensions of the Christian faith. If all moral action, thought Pelagius, depends solely on God — both the commanding as well as the ability to obey — God is either an arbitrary tyrant or else man is a creature deprived of free will. Pelagius conducted his teaching along these lines while he was in Rome, and it was to this teaching that an able lawyer, Caelestius, responded, leaving his profession of advocacy and becoming Pelagius’s disciple, companion, and the popularizer of his views.

Caelestius’s Pelagian views continued to spread, and soon Augustine was preaching and writing with intense fervour against this what he called a new heresy, arguing that the whole lump of humanity is infected with sin and that only the grace administered in baptism can wash away the guilty stain.

In spite of these admonitions from the Doctor of Grace, the controversy continued, and it was not long before the articulate bishop of Eclanum, Julian, stepped in to argue the Pelagian cause, forcing Augustine, by the clarity of his logic, into positions regarding the doctrines of grace and predestination that have been burdensome to Western Christendom ever since. {Encyclopedia of World Biography | 2004}

Today we still find many who do not want to see that man has a lot in his own hands. Today there are still lots of Christians who think it is impossible for man to live according to God’s Wishes and that he does not have to do any good works to enter the Kingdom of God because it is just impossible for him to do such good works.

According to Augustine it is not possible to lead a sinless life, with (for whatever reason, probably she had to carry the god son according to the Catholic Church) the exception of the Virgin Mary. For Augustine divine grace must precede every virtuous act and today many Christians are also still convinced we are all saved whatever what we have done and whatever we do in our life.

For such Christians who try to put sand in the eyes of searching people, the saying that we need works to enter the Kingdom of God is heresy. For them it is not only possible for man not to sin, they are not able to bring any change in the salvation of themselves.

The caricature of Pelagianism found in many orthodox textbooks and devotional manuals is hardly one that Pelagius would recognize. He never, for instance, denied the need for grace or for infant baptism; he never accepted the position that man can, by his own moral efforts, achieve his salvation. On basic doctrinal issues, Pelagius was certainly orthodox; and on matters of Christian morality his chief concern was to foster among Christian people a right regard for the ethical responsibilities he saw as inherent in the Gospel message. {Encyclopedia of World Biography | 2004}

The Christian attitude is a very important issue which was been tackled by rabbi Jeshua (master teacher Jesus Christ) with a lot of delicacy. The Nazarene Jew, who was not afraid to bring others to see they had no right to judge others, told his listeners many parables in which he tried to get them to understand that we must be very careful not to loose the right to enter the Kingdom of God.

Lots of Christians are mistaken to think they do not have to do any good works to enter Gods Kingdom. It is true that they are saved and have nothing to do to get under the Grace of salvation. But what they forget is that, though they received salvation for nothing, they can loose it when they do not work at themselves. The leaders of the Protestant Reformation, 1,500 years after the last books of the Bible were written wanted their flock to believe that Jesus paid the full prize or penalty for our sins, so that nothing had to be done or paid any more. They added their human doctrine, which is nowhere written in the Bible, saying that

Jesus paid the punishment for our sins, he having fully atoned for our sins and by saying “it is finished” he did what no human could do, make up for their sins and made an end to everything what had to be done.

But it was not finished by having to come to God (a work) or to follow God’s commandments (again demanding works).

It is totally wrong to think once new born and/or being baptised, we are cleared and have a free way to enter into God’s Kingdom, or what some are thinking to go to heaven. In case a person has fund Christ and has come to God several works are needed. First of all before finding Christ work has to be done to come to know him and his God. Once a person believes in Jesus Christ, the son of God, that person has to convert to Christianity which again is a work to be done. But once baptised it is not finished. Than the person has to work at his or her character and try to stay on the right track, following God’s commandments, which shall require again some, not to say ‘lots’ of works.

Every Christian must work to control themselves. Once having become a Christian that person should try not to lie, to steal, to betray, to fornicate, to murder and many other things he or she should avoid doing (which demands work). If none of these works are needed for salvation the person could have sex with as many persons or animals as he or she wanted no matter the gender. If no works have to be done a person could also continue to do fraudulent actions, without having to worry.

It is for the reason having so many Christian preachers trying to convince others they do not need to do any works, and because of the reaction by Grow Pastor, Minister to Men, Ken Miller to us, at his article That’s the Spirit!, that we think it opportune to warn people of the lack of understanding of the given grace.

Christ Jesus died for all people, sinners or not. By the works of faith he has done, we received the Grace of Salvation, but when we ignore his calling or his heavenly Father’s calling than we shall not be allowed to enter the Kingdom of god when we did bad things and did not repent about them. It is not by works of justice that we had done, but, in accord with the mercy of God, Him willing to accept the ransom offering of His son. Through Jesus Christ our Saviour we are been justified by his grace and are we allowed to become heirs according to the hope of eternal life. (Titus 3:5-7)

When Saul had become a follower of the Messiah he looked at the work of the master teacher and at the sacraments which were given to those who followed Jesus. The apostle wrote

Romans 3:27-31 The Scriptures 1998+  (27)  Where, then, is the boasting? It is shut out. By what Torah? Of works? No, but by the Torah of belief.  (28)  For we reckon that a man is declared right by belief without works of Torah.  (29)  Or is He the Elohim of the Yehuḏim only, and not also of the gentiles? Yea, of the gentiles also,  (30)  since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief.  (31)  Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.1 Footnote: 1See 7:12.

and gave the Romans to know that they thought or hold that a man is brought into right standing with God by faith and that observance of the law has no connection with it.

Saying that he did not confirm that

“by faith apart from deeds of the law” as meaning, “by faith alone”

but him affirming that we then not through faith make null and void the law; instead, we confirm it. It is by our faith that we shall do certain works according to the faith. Pelagius considered that sacraments are elements believers should keep taking throughout their life. For him it was like it is for us, that faith should be expressed and perfected in works. Submitting to Jehovah His works in the proper disposition, which is that of faith, is an action or a work to be done.

Too many Christians forget the importance of the feeling we should have about what we have done. If we do not feel bad by the wrong things we have done and do not repent for them, for sure the Bible shows us, we shall not receive an entrance in God’s Kingdom. Repentance and teshuvah demands a work. Staying a good person also demands work. All those that say we do not have to do any work of faith, are either forgetting what the Bible tells about it and are insinuating we can do whatever we want and shall still be saved.

On the other hand it is very strange that it are just such preachers who talk so ferociously about salvation and no works needed for salvation, who also preach about damnation in a hell, a place of eternal fire.

Luckily the Bible speaks about the end of our life by death, and that we once we die shall not be able to feel anything any more. No frustrations, no pain, no sorrow any more when we die. Then it shall all be finished, but then it shall also be too late if we did not choose for God and did not work at our own self.

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Please do find also to read:

  1. Salvation and Righteousness
  2. Elul Observances
  3. God’s wrath and sanctification
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. Outflow of foundational relationship based on acceptance of Jesus
  6. Back from gone #4 Your inner feelings and actions
  7. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  8. Cognizance at the doorstep or at the internet socket
  9. Good and bad things in this world
  10. Establish your hearts blameless in holiness
  11. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  12. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  13. A Living Faith #3 Faith put into action
  14. A Living Faith #6 Sacrifice
  15. Humbleness
  16. A race not to swift, nor a battle to the strong
  17. The race is not to the swift, nor the battle to the strong
  18. Being of good courage running the race
  19. Bearing fruit
  20. To Soar In The Spirit You Have To Be Hard Core
  21. Our stance against certain religions and immigrating people
  22. Religion, fundamentalism and murder
  23. Daring to speak in multicultural environment
  24. As Christ’s slaves doing the Will of God in gratitude
  25. 2014 Religion
  26. Disobedient man and God’s promises
  27. From pain to purpose
  28. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  29. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  30. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  31. Evangelisation, local preaching opposite overseas evangelism
  32. When not seeing or not finding a biblically sound church

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Further reading

  1. No one is saved by the law. Salvation is by faith through Grace.
  2. The Justification of Abraham
  3. St. Paul Didn’t Say Faith Alone
  4. The Law of Diminishing Returns
  5. A Call to Dare God
  6. The Tangible Presence of God
  7. Devotion for Monday After the Second Sunday in Lent, Year C (ELCA Daily Lectionary)
  8. Grace is a soft gospel for soft Christians & The Hyper-Grace Gospel Makes People Lazy
  9. Did God really say “Prevenient” Grace
  10. Can someone who genuinely loves the God of Israel, prays to Him and trusts him go to hell? The New Testament says…
  11. I was wrong – but I am right – Calvinists preach a false gospel.
  12. The pain of radical grace
  13. The power of grace
  14. Seeing Christ
  15. (12/04/2015) By More Than Believing
  16. Faith Child – Forget the poor!
  17. (01/13/2016) How To Treat Unbelievers?
  18. Repent so that you can understand
  19. Faithfulness
  20. Faith Without Works (Pastor Joe Taylor)
  21. Faith without Works ??? (1 Way to live)
  22. Spiritual Insights for Everyday Life: Faith Alone Does Not Save
  23. The Works
  24. Faith in Action
  25. Put Your Faith Into Action
  26. Fashion advice?
  27. Intentional God
  28. The Sower of Seeds: A Parable of Jesus
  29. Matthew 23:23 [Coming Soon]
  30. Studies in Mark (Pt. 8)
  31. Galatians 5:4 [Unfinished]
  32. Galatians 6:7-9 [Unfinished]
  33. Ephesians 2:8-9
  34. Titus 3:5-7
  35. NT Reading – October 5
  36. James 1:14-20 — Faith that Works!
  37. James, Part 2
  38. The Book that Almost Wasn’t: Faith, Lists, and Works ~ James 2
  39. Tuesday Devotional: Revelation 2
  40. Faith Without Works Is Dead
  41. Putting Legs to Their Faith
  42. Are You a doer???
  43. Are You Willing to do more???
  44. Mincing no Words
  45. Epistle for September 6, 2015
  46. Tell it Tuesday w/ B.Parker|How To Pray When Life Isn’t Going Your Way
  47. Tell it Tuesday w/ B. Parker| It’s 2am and No One is Answering…Who To Call?
  48. Childish Thinking
  49. Are You A Weed?
  50. Sneaky Subjectivism
  51. What Future?
  52. Intentional Avoidance, Disconnected Ignorance, or Disinterested Forgetfulness?
  53. We Are All Damaged Goods…
  54. Just Sitting There
  55. The Subnormal Christian Life
  56. 14 How to Work Your Way to Hell
  57. Faith Life Congruence
  58. We pray and plead with you…”Do You Job!”
  59. Gospel Doctrine 2015 – Lesson 42 – “Pure Religion”

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Filed under Being and Feeling, Lifestyle, Religious affairs

Material gain to honour God

Front cover of the first edition of Lenin's Ma...

Front cover of the first edition of Lenin’s Materialism and Empirio-Criticism, published in Moscow in 1909 under the pseudonym “Vl. Ilyin.” (Photo credit: Wikipedia)

Around us we may find lots of material things which can attract and distract us. We have nature, something which can not be made by man but can only be adjusted or changed to man’s desires. We have all sorts man-made things which can be for use or just for being there, one moment to give pleasure, an other moment to be thrown away as useless.

The things from nature, the goods which make us able to create things they all come from somewhere. It is the earth that gives it to us.  But behind it is the Master Hand. What lots of people do not see or do not want to know is that behind everything made there is the Master Creator Who allows others to be and to create such things.

For many it is a very hard thing to believe that everything we can see around us and all things we can have is because God allows it to be there. It is there because of God allowing it but it also belongs to God.  We like to think that what we have is ours and no one elses.  Man wants to have everything for him or herself. Man wants to feed the “I” and wants to satisfy the “I”. Man thinks by taking all things for him/herself he can be and can satisfy the inner person and fulfil his “I amambition.

Strangely enough people want to gather as much as they can and safe it, though they will not be able to take it with them when they die. Their possessions will either go to someone else or be thrown away to be incinerated or to go in oblivion on the trash pile.

In this world there are so many who want to flaunt with what they can gather. They are so  proud, but in a way do know nothing, and dote on an argument and quarrel on the use of a word or on the way of life. With their earthly grabbing culture they are the cause of envy and controversy and blasphemy and evil premeditation.

Strife among men whose minds are corrupt and who are cut off from the truth and who think worshipping God is for worldly gain should alert us and make it that we keep away from such things. Those who love God should know that their gain is greater contentment, for it is the worship of God.  For we brought nothing into this world, and it is certain we can carry nothing out.

1Ti 6:6-7 HNV  But godliness with contentment is great gain.  (7)  For we brought nothing into the world, and we certainly can’t carry anything out.

English: Donkey cart in Conlig A change from a...

Donkey cart in Conlig A change from all the materialism that seems to arise early in December – these children take to more traditional activities, in this case dressing up in Victorian fashion and parading along The Green in Conlig village. (Photo credit: Wikipedia)

Therefore, let us enjoy the beauty of nature and the God given things and let us be satisfied with food, raiment and shelter. For those who desire to be rich, fall into temptations, and snares, and into many foolish and hurtful lusts, which causes them to sink in degeneration and destruction.  For the love of money is the root of all evil: and there are some men who have coveted it and have thereby erred from the faith, they have brought to themselves many sorrows.

1Ti 6:8-10 HNV  But having food and clothing, we will be content with that.  (9)  But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.  (10)  For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

In case you love God and you want to go for Him, you should flee these things; and follow after righteousness, piety, faith, love, patience, and meekness.  We are told to fight the good fight of faith, and to let the right things reign in our mortal body, laying hold on eternal life to which we are called, having professed a true profession before many witnesses.

1Ti 6:11-12 HNV  But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.  (12)  Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

1Co 6:18 HNV  Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.

Rom 6:12 HNV  Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.

Nothing but the all mighty God, mighty Prince, the King of kings, and Lord of lords,  has immortality or deathlessness, dwelling in the light which no man can approach, and whom no man has seen, nor can see. To Him be honour and dominion for ever and ever. Even Christ Jesus, the son of God had to face death. He really died, was three days in hell and was than taken out of the dead by his heavenly Father, the Only One True God.

Even the son who has received authority from his heavenly Father to judge and to be a king shall have to hand over the Kingdom of God to his heavenly Father in due time, because everything belongs to God.

Like Jesus only did the Will of his heavenly Father, and not his own will, we should try to do also the Will of God. Like Jesus could not do anything without his Father, we should know also that nothing is possible without God as Sustainer of the world allowing it to happen.

As Christians we should know that we live in the world but should not be part of it. We may get many possessions but should take care those things do not take possession of us.
Everything what we gather in our life we should use for the good. Not only for the good of the self but also for helping others.

Let us remember that those things which may life easier for us should be used to to do God’s will and to honour Him by what we do with it. And let us go for the real treasures.

Mat 6:19-21 HNV  “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;   (20)  but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;   (21)  for where your treasure is, there your heart will be also.

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Strife: heated, often violent conflict or disagreement; angry or violent struggle or quarrel; Contention or competition between rivals; trouble or discord of any kind; strenuous effort; open clash between two opposing groups (or individuals)

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Preceding articles:

Thought of the day: We want more, i want more, but why is that?

Mini-MAX-malism: A Bigger Approach to Less is More

Stop and Think

Learning that stuff is just stuff

Material wealth, Submission and Heaven on earth

How to Find the Meaning of Life and Reach a State of Peace

Less… is still enough

Less for more

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Additional reading:

  1. What Are You Seeking?
  2. Souls and Religions with Nirvana and light
  3. Finding Beauty Amongst the Trash
  4. True happiness, love and perfection
  5. Not holding back and getting out of darkness
  6. Purify my heart
  7. Two states of existence before God
  8. A good idea to halt all activity for one hour some day
  9. A Living Faith #3 Faith put into action
  10. Rest thy delight on Jehovah
  11. The truth is very plain to see and God can be clearly seen
  12. Humbleness
  13. Humble yourselves under the mighty hand of God
  14. What happens when we die?
  15. Is there an Immortal soul
  16. Looking on what is going on and not being of it

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Further reading:

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Filed under Lifestyle, Religious affairs

Almighty God above all other gods greater than all gods


“In the beginning God created the heaven and the earth.” (Genesis 1:1 RWebster)

“And when Abram was ninety and nine years old, the LORD appeared to Abram, and said to him, I [am] the Almighty God; walk before me, and be thou perfect. {perfect: or, upright, or, sincere}” (Genesis 17:1 RWebster)

“2 And God spoke to Moses, and said to him, I [am] the LORD: {the LORD: or, JEHOVAH} 3 And I appeared to Abraham, to Isaac, and to Jacob, by [the name of] God Almighty, but by my name JEHOVAH was I not known to them.” (Exodus 6:2-3 RWebster)

“Who [is] like thee, O LORD, among the gods? who [is] like thee, glorious in holiness, fearful [in] praises, doing wonders? {gods: or, mighty ones?}” (Exodus 15:11 RWebster)

“Now I know that the LORD [is] greater than all gods: for in the thing in which they dealt proudly [he was] above them.” (Exodus 18:11 RWebster)

“And he said, Thou canst not see my face: for there shall no man see me, and live.” (Exodus 33:20 RWebster)

“4 ¶ Hear, O Israel: The LORD our God [is] one LORD: 5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might. 6 And these words, which I command thee this day, shall be in thy heart: 7 And thou shalt teach them diligently to thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. {teach: Heb. whet, or, sharpen} 8 And thou shalt bind them for a sign upon thy hand, and they shall be as frontlets between thy eyes. 9 And thou shalt write them upon the posts of thy house, and on thy gates.” (Deuteronomy 6:4-9 RWebster)

“Because I will proclaim the name of the LORD: ascribe ye greatness to our God.” (Deuteronomy 32:3 RWebster)

“Thine, O LORD, [is] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that is] in the heaven and on the earth [is thine]; thine [is] the kingdom, O LORD, and thou art exalted as head above all.” (1 Chronicles 29:11 RWebster)

“And the house which I build [is] great: for great [is] our God above all gods.” (2 Chronicles 2:5 RWebster)

“Behold, God [is] great, and we know [him] not, neither can the number of his years be searched out.” (Job 36:26 RWebster)

“Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.” (Psalms 46:10 RWebster)

“«A Song [and] Psalm for the sons of Korah.» Great [is] the LORD, and greatly to be praised in the city of our God, [in] the mountain of his holiness. {for: or, of}” (Psalms 48:1 RWebster)

“Thy righteousness also, O God, [is] very high, who hast done great things: O God, who [is] like thee!” (Psalms 71:19 RWebster)

“Blessed [be] the LORD God, the God of Israel, who only doeth wondrous things.” (Psalms 72:18 RWebster)

“That [men] may know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth.” (Psalms 83:18 RWebster)

“Among the gods [there is] none like thee, O Lord; neither [are there any works] like thy works.” (Psalms 86:8 RWebster)

“For who in the heaven can be compared to the LORD? [who] among the sons of the mighty can be likened to the LORD?” (Psalms 89:6 RWebster)

“O LORD, how great are thy works! [and] thy thoughts are very deep.” (Psalms 92:5 RWebster)

“3 For the LORD [is] a great God, and a great King above all gods. 4 In his hand [are] the deep places of the earth: the strength of the hills [is] his also. {In…: Heb. In whose} {the strength…: or, the heights of the hills are his} 5 The sea [is] his, and he made it: and his hands formed the dry [land]. {The sea…: Heb. Whose the sea is} 6 O come, let us worship and bow down: let us kneel before the LORD our maker. 7 ¶ For he [is] our God; and we [are] the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8 Harden not your heart, as in the provocation, [and] as [in] the day of temptation in the wilderness: {provocation: Heb. contention} 9 When your fathers tempted me, proved me, and saw my work.” (Psalms 95:3-9 RWebster)

“For thou, LORD, [art] high above all the earth: thou art exalted far above all gods.” (Psalms 97:9 RWebster)

“He sent redemption to his people: he hath commanded his covenant for ever: holy and reverend [is] his name.” (Psalms 111:9 RWebster)

“For I know that the LORD [is] great, and [that] our Lord [is] above all gods.” (Psalms 135:5 RWebster)

“Great [is] the LORD, and greatly to be praised; and his greatness [is] unsearchable. {and his…: Heb. and of his greatness there is no search}” (Psalms 145:3 RWebster)

“But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. {God…: or, the holy God: Heb. the God the holy}” (Isaiah 5:16 RWebster)

“And one cried to another, and said, Holy, holy, holy, [is] the LORD of hosts: the whole earth [is] full of his glory. {one…: Heb. this cried to this} {the whole…: Heb. his glory is the fulness of the whole earth}” (Isaiah 6:3 RWebster)

“Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.” (Isaiah 8:13 RWebster)

“To whom then will ye liken God? or what likeness will ye compare him to?” (Isaiah 40:18 RWebster)

“I, [even] I, [am] the LORD; and besides me [there is] no saviour.” (Isaiah 43:11 RWebster)

“Fear ye not, neither be afraid: have not I told thee from that time, and have declared [it]? ye [are] even my witnesses. Is there a God besides me? verily, [there is] no God; I know not [any]. {God; I: Heb. rock, etc}” (Isaiah 44:8 RWebster)

“For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” (Isaiah 57:15 RWebster)

“Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise [men] of the nations, and in all their kingdoms, [there is] none like thee. {to…: or, it liketh thee}” (Jeremiah 10:7 RWebster)

“I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries in which ye have been scattered; and I will be sanctified in you before the heathen. {sweet…: Heb. savour of rest}” (Ezekiel 20:41 RWebster)

“And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I [am] the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes. {their: or, your}” (Ezekiel 36:23 RWebster)

“Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I [am] the LORD.” (Ezekiel 38:23 RWebster)

“The king answered to Daniel, and said, Of a truth [it is], that your God [is] the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.” (Daniel 2:47 RWebster)

“And it shall come to pass, [that] whoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.” (Joel 2:32 RWebster)

“For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. {language: Heb. lip} {consent: Heb. shoulder}” (Zephaniah 3:9 RWebster)

“After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.” (Matthew 6:9 RWebster)

“And Jesus said to him, Why callest thou me good? [there is] none good but one, [that is], God.” (Mark 10:18 RWebster)

“For he that is mighty hath done to me great things; and holy [is] his name.” (Luke 1:49 RWebster)

“God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth.” (John 4:24 RWebster)

“1  These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 And this is life eternal, that they may know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:1-3 RWebster)

“I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.” (John 17:6 RWebster)

“25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26 And I have declared to them thy name, and will declare [it]: that the love which thou hast loved me may be in them, and I in them.” (John 17:25-26 RWebster)

“And it shall come to pass, [that] whoever shall call on the name of the Lord shall be saved.” (Acts 2:21 RWebster)

“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: {so…: or, that they may be}” (Romans 1:20 RWebster)

“For whoever shall call upon the name of the Lord shall be saved.” (Romans 10:13 RWebster)

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!” (Romans 11:33 RWebster)

“4  Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one. 5 For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many,) 6 Yet to us [there is but] one God, the Father, from whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him. {in: or, for}” (1 Corinthians 8:4-6 RWebster)

“According to the glorious gospel of the blessed God, which was committed to my trust.” (1 Timothy 1:11 RWebster)

“For [there is] one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 RWebster)

“For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:” (Hebrews 9:24 RWebster)

“And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.” (1 John 4:16 RWebster)

“And the four living beings had each of them six wings about [him]; and [they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, who was, and is, and is to come. {rest…: Gr. have no rest}” (Revelation 4:8 RWebster)

“Saying, We give thee thanks, O Lord God Almighty, who art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.” (Revelation 11:17 RWebster)

“And I heard another from the altar say, Even so, Lord God Almighty, true and righteous [are] thy judgments.” (Revelation 16:7 RWebster)

“Thy righteousness, O God, is very high, thou that doest great things: O God, who is like unto thee?” (Psalms 71:19 TRC)

“Blessed be the LORD God, even the God of Israel, which only doth wonderous things.” (Psalms 72:18 TRC)

“That they may know, that thou art alone, that thy name is the LORD, and that thou onely art the most highest {|hyest|} over all the earth.” (Psalms 83:18 TRC)

“Among the Gods {goddes} there is none like unto thee O Lord, there is not one that can do as thou doest.” (Psalms 86:8 TRC)

“For who is he among the clouds, that may be compared unto the LORD? Yea what is he among the gods, {goddes} that is like unto the LORD?” (Psalms 89:6 TRC)

“O LORD, how glorious are thy works, thy thoughts are very deep.” (Psalms 92:5 TRC)

“3 For the LORD is a great God, and a great King above all gods. {goddes} 4 In his hand are all the corners of the earth, and the strength of the hills is his also. 5 The sea is his, for he made it, and his hands prepared the dry land. 6 O come, let us worship and bow down ourselves: Let us kneel before the LORD our maker. 7  For he is our God: and {|<as for us>|} we are the people of his pasture, and the sheep of his hands. 8 Today if ye will hear his voice, harden not your hearts, as when ye provoked in the time of temptation in the wilderness. 9 Where your fathers tempted me, proved me, and saw my works.” (Psalms 95:3-9 TRC)

“For thou LORD art the most highest {|hyest|} over all the earth, thou art exalted far above all gods.” (Psalms 97:9 TRC)

“He sent redemption unto his people, he hath commanded his covenant for ever, holy and reverent is his name.” (Psalms 111:9 TRC)

“For I know that the LORD is great, and that our Lord {|LORDE|} is above all gods. {goddes}” (Psalms 135:5 TRC)

“Great is the LORD, and marvelous worthy to be praised, there is no end to his greatness.” (Psalms 145:3 TRC)

“But the LORD of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner:” (Isaiah 5:16 TRC)

“They cried also each one to other on this manner: holy, holy, holy, is the LORD of Hosts. The whole world is full of his glory.” (Isaiah 6:3 TRC)

“but sanctify the LORD of Hosts, let him be your fear and dread.” (Isaiah 8:13 TRC)

“To whom then will ye liken God? or what similitude will ye set up unto him?” (Isaiah 40:18 TRC)

“I am only the LORD, and without me is there no Saviour.” (Isaiah 43:11 TRC)

“yea and that without any fear or stop. {stoppe} For have not I ever told you hitherto, and warned you? Ye can bear me record yourselves. Is there any God except me? or any maker, that I should not know him?” (Isaiah 44:8 TRC)

“For thus sayeth the high {|hie|} and excellent, even he that dwelleth in everlastingness, whose name is the holy one: I dwell high above and in the sanctuary, and with him also, that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart.” (Isaiah 57:15 TRC)

“Who would not fear thee? Or what King of the Gentiles would not obey thee? For among all the wise men of the Gentiles, and in all their kingdoms, there is none that may be likened unto thee.” (Jeremiah 10:7 TRC)

“I will accept your sweet savour, when I bring you from the nations, and gather you together out of the lands, wherein ye be scattered: that I may be hallowed in you before the Heathen.” (Ezekiel 20:41 TRC)

“Therefore, I will hallow my great name again, which among the Gentiles is evil spoken of: for ye yourselves have dishonoured it among them. And the Gentiles shall know, that I am the LORD, when I am honoured in you before their eyes, sayeth the Lord GOD. {|LORDE God|} {that the heathen may know that I am the LORD (saith the Lorde Iehouah) when I am sanctified upon you in their sight.}” (Ezekiel 36:23 TRC)

“Thus will I be magnified, honoured, and known among the Heathen: that they may be sure, how that I am the LORD.” (Ezekiel 38:23 TRC)

“The king answered Daniel, and said: Yea of a truth your God is a God above all gods, and Lord {|LORDE|} above all kings, and an opener of secrets: seeing thou canst discover this mystery.” (Daniel 2:47 TRC)

“And the time shall come: that whosoever calleth upon the name of the LORD, shall be saved. For upon the mount Sion and at Jerusalem, there shall be a salvation, like as the LORD hath promised: yea and among the other remnant, whom the LORD shall call.” (Joel 2:32 TRC)

“And then will I cleanse the lips of the people, that they may every each one call upon the name of the LORD, and serve him with one shoulder.” (Zephaniah 3:9 TRC)

“After this manner therefore pray ye. O our father, which art in heaven hallowed be thy name.” (Matthew 6:9 TRC)

“Jesus said to him: why callest thou me good? there is no man good but one, which is God.” (Mark 10:18 TRC)

“For he that is mighty hath done to me great things, and blessed {holy} is his name.” (Luke 1:49 TRC)

“God is a spirit, and they that worship him, must honour {worship} him, in spirit and verity. {trouth, or real fidelity of truth}” (John 4:24 TRC)

“1  These words spake Jesus and lift {lifted} up his eyes to heaven, and said: father the hour is come glorify thy son that thy son may glorify thee. 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 This is life eternal {|everlasting|} that they might know thee that only very God: {|that thou onely art the true God|} and whom thou hast sent Jesus Christ.” (John 17:1-3 TRC)

“I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings. {|word|}” (John 17:6 TRC)

“25 O righteous father the very world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26 And I have declared unto them thy name, and will declare it, that the love wherewith thou hast loved me, be in them, and that I be in them.” (John 17:25-26 TRC)

“And the time shall come {it shall be} that whosoever shall call on the name of the Lord, shall be saved.” (Acts 2:21 TRC)

“For {So that} his invisible things (that is to say, his eternal power and godhead) are understood and seen, by the works from the creation of the world. So that they are without excuse,” (Romans 1:20 TRC)

“For whosoever shall call on the name of the Lord shall be safe. {|saved|}” (Romans 10:13 TRC)

“O the deepness of the abundant wisdom and knowledge off God: how incomprehensible {unsearchable} are his judgements, and his ways unsearchable. {past finding out.}” (Romans 11:33 TRC)

“4  To speak of meat dedicated unto idols, we are sure that there is none idol {|So are we sure now concerning the meats offered unto Idols, that an Idol is nothing|} in the world: and that there is none other God but one. 5 And though there be that are called gods, whether in heaven or in earth (as there be gods many and lords many) 6 but {yet} unto us is there {but} one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.” (1 Corinthians 8:4-6 TRC)

“according to the glorious gospel of the holy God, {the gospell of the glory of the blessed God} which gospel {gospell} is committed unto me.” (1 Timothy 1:11 TRC)

“For there is one God, and one mediator between God and man, which is {|men, namely|} the man Christ Jesus,” (1 Timothy 2:5 TRC)

“For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight {|before the face|} of God for us.” (Hebrews 9:24 TRC)

“And we have known and believed the love that God hath to us. God is love, and he that dwelleth {abideth} in love dwelleth {abideth} in God, and God in him.” (1 John 4:16 TRC)

“And the four beasts had each one of them six wings about him, and they were full of eyes within. And they had no rest day neither night saying: Holy, holy, holy, Lord {|is the LORDE|} God almighty, which was, and is, and is to come.” (Revelation 4:8 TRC)

“saying: we give thee thanks Lord God omnipotent: {allmighty:} which art and wast, and art to come, for thou hast received thy great might, and hast reigned.” (Revelation 11:17 TRC)

“And I heard another out of the altar say: even so Lord God almighty, true and righteous are thy judgements.” (Revelation 16:7 TRC)

 

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Preceding:

Bible, helmet of salvation, God’s Words put in the mouth of prophets for perfecting, to reprove and correct

De Almachtige God der goden, groter dan en hoog verheven boven alle goden

Der Allmächtige Gott der Götter, größer und mächtiger als alle Götter

Dieu Puissant, Dieu unique des dieux plus grand que tous les dieux

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  1. El-Shaddai God Almighty Who no-one may see and live
  2. No man see the Almighty God and live
  3. The Almighty Lord God of gods King above all gods
English: psalms in Aramaic

Psalms in Aramaic (Photo credit: Wikipedia)

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Filed under Quotations from Holy Scriptures, Religious affairs

Truth, doubt or blindness

English: The Jordan River and "Kfar-Hanas...

The Jordan River and “Kfar-Hanasi” bridge (Photo credit: Wikipedia)

At a certain time in history, nearly two thousand years ago there was a man preaching in the dessert. The disciples of John reported of an other preacher leaving Capernaum going into a city called Nain with several of his disciples and a great crowd went with him. In that place were also disciples of that preacher in the desert, clothed in camel hair.
Those pupils may have been astonished by the great multitude this story teller could fetch. they also witnessed how this preacher drew near to the gate of the city when there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.  they witnessed how that preacher had compassion on her, and said unto her not to weep. Unbelievable it was to see how he came nigh and touched the bier and the bearers stood still. Having said that the young man had to ‘Arise’ they also witnessed with others in the city that this young man got up and began to speak. And he gave him back to his mother.  Seeing this they were not the only ones taken by fear. Many glorified God and said that a great prophet was arisen among them.

This report of the incredible event went forth concerning that preacher in the whole of Judea, and all the region round about. And the disciples of John the Baptist told him of all these things.  John having become curious about this miracle worker called unto him two of his disciples to sent to that man to ask him if he was the one the world was looking and waiting for.

English: This mural, painted on the interior o...

This mural, painted on the interior of the John the Baptist Church at the Jordan River, depicts Jesus’ baptism by the hand of John. (Photo credit: Wikipedia)

When the men were come unto him and said that John the Baptist had sent them unto him to ask if he was “he that cometh”, or if they had to look for another. that day they could see how in one hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight. The preacher and miracle-worker from Nazareth knew his member of family and told his disciples the things which they had seen and heard; the blind receiving their sight, the lame walking again, the lepers being cleansed, and the deaf hearing again but also the dead raised up, whilst everybody could hear him preach in the name of the Only One God. Rich or poor, all had good tidings preached to them. Though we know that many doubted and still many doubt today. Then as know there are still many who find enough occasion of stumbling in him.

When the messengers of John were departed, this miracle-worker with the name Jeshua (Jesus) began to say unto the multitudes concerning John, a man clothed in soft raiment. He asked the people around him what they went out to see. A prophet?

We are told that the preaching man in the dessert and baptising people in the river Jordan was much more than a prophet.  He is the one of whom it is written,

    Behold, I send my messenger before thy face, Who shall prepare thy way before thee

The people had a son of man spoken about in the old scrolls and now got to see an other son of man prophesied in the ancient Holy Writings. but who was willing to see what he did, hear what he said, and believe what he said? Then and now there are still many people who do not want to believe the words which were written down about that man who was lower than angels but made higher later on. Lots of people do forget that God is, was and always has been the Most High, and that it is Him Who gives and takes life. The Nazarene man who did those miracles never claimed to do them himself, but still today there are lots of people who want to believe that it was he himself who did it all and that he is the Most High God. They are the people Jesus is also talking about, the ones who do not want to believe the Words of God Himself Who ascribed His people, who said Who were His and who Jesus was. Though many could hear it when this son of man was standing in the river Jordan.

Luk 3:15-22 MKJV  And as the people were in expectation, and all men mused in their hearts concerning John, lest perhaps he was the Christ,  (16)  John answered all, saying, I indeed baptize you with water, but He who is mightier than I comes, the thong of whose sandals I am not worthy to loose. He shall baptize you with the Holy Spirit and with fire,  (17)  whose fan is in His hand, and He will thoroughly purge His floor and will gather the wheat into His storehouse. But He will burn the chaff with unquenchable fire.  (18)  And then indeed exhorting many things, he proclaimed the gospel to the people.  (19)  But Herod the tetrarch (being reproved by him on account of Herodias, his brother Philip’s wife, and for all the evils which Herod had done)  (20)  added still this above all, that he even shut John up in prison.  (21)  And it happened in the baptizing of all the people, Jesus also being baptized, and praying, and the heaven was opened.  (22)  And the Holy Spirit came down in a bodily shape, like a dove on Him. And a voice came from Heaven, which said, You are My Son, the Beloved; I am delighted in You.

After his baptism and his retreat of meditation in the dessert this son of man about Whom God had declared to be His beloved son, Jeshua (Jesus) like his cousin started preaching but went also into the villages and towns. this was when he was beginning to be about thirty years of age, being (as was supposed) son of Joseph, son of of Heli.

Luk 7:11-35 MKJV  And it happened on the next day, He went into a city called Nain. And many of His disciples and a great crowd went with Him.  (12)  And drawing near the gate of the city, even behold, one having died was being carried out, an only son of his mother, and she was a widow. And a considerable crowd of the city was with her.  (13)  And when the Lord saw her, He had compassion on her and said to her, Do not weep.  (14)  And He came and touched the bier. And the ones who bore him stood still. And He said, Young man, I say to you, Arise!  (15)  And the one who was dead sat up and began to speak. And He delivered him to his mother.  (16)  And fear came on all. And they glorified God, saying, A great prophet has risen up among us; and, God has visited His people.  (17)  And this report of Him went out in all Judea, and in all the neighborhood.  (18)  And his disciples reported all these things to John.  (19)  And John, calling near a certain two of his disciples, sent them to Jesus, saying, Are You He that should come, or do we look for another?  (20)  And coming to Him, the men said, John the Baptist has sent us to You, saying, Are You He who should come, or do we look for another?  (21)  And in the same hour He cured many of infirmities and plagues, and of evil spirits. And He gave sight to many who were blind.  (22)  And answering, Jesus said to them, Go and tell John what you have seen and heard; that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the gospel is proclaimed to the poor.  (23)  And blessed is he who shall not be offended in Me.  (24)  And when the messengers of John had departed, He began to speak to the people concerning John. What did you go out into the wilderness to see? A reed shaken with the wind?  (25)  But what did you go out to see? A man clothed with soft clothing? Behold, those in splendid clothing and being in luxury are in kings’ palaces.  (26)  But what did you go out to see? A prophet? Yes, I say to you, and much more than a prophet.  (27)  This is he of whom it is written, “Behold, I send My messenger before Your face, who shall prepare Your way before You.”  (28)  For I say to you, Among those who are born of woman there is not a greater prophet than John the Baptist. But he who is least in the kingdom of God is greater than he.  (29)  And all the people and the tax-collectors who heard Him justified God, being baptized with the baptism of John.  (30)  But the Pharisees and lawyers rejected the counsel of God against themselves, not being baptized by him.  (31)  And the Lord said, To what then shall I compare the men of this generation? And to what are they like?  (32)  They are like children sitting in a market and calling to one another, and saying, We have played the flute to you, and you have not danced; we have mourned to you, and you did not weep.  (33)  For John the Baptist came neither eating bread nor drinking wine, and you say, He has a demon.  (34)  The Son of Man has come eating and drinking, and you say, Behold a gluttonous man and a winebibber, a friend of tax-collectors and sinners!  (35)  But wisdom has been justified by all her children.

You may wonder if John was uncertain about Jesus’ identity. It is not clear that he knew the preacher to be spoken of to be Jeshua his cousin. If they would have told him his name he would have known more, but at that time the stories where still vague and very confusing, because people told about incredible things, like people standing up from the dead. Also for John the Baptist such stories should have sounded incredible and unbelievable.

It’s comforting to see that even a spiritual giant like John the Baptist can face uncertainty. John was uncertain about Jesus’ identity. Um, say what?!? Remember – John was the one who baptized Jesus! But put yourself in John’s sandals – after baptizing Jesus, John probably expected Jesus to come in power, drive out the Romans, and take charge as the true king of Israel. It was the expectation of all of the Jews that the Messiah would be this kind of savior. The crowds, the disciples, and even John didn’t expect this Messiah – one who came to save people eternally, not just politically. {When a Baptist Doubts Jesus…}

No wonder many dared to ask themselves if this son of man could perhaps be the one talked about in the prophesies they all so knew very well. Or should they keep looking?

In previous articles we have already spoken about the doubt and how much doubt can be accepted or tolerated and could be seen as something natural in our human constitution. Every time someone in the Bible expresses doubt, the doubt moves to faith after God responds.

The same is true here with John the Baptist. He is not condemned for questioning and expressing concerns about the Messiah. In fact, Jesus commends John!{When a Baptist Doubts Jesus…} John expressed concern and doubt and Jesus says there is none greater. Not bad, getting a compliment from the Messiah! But John came with a different purpose and function than Jesus. John came to prepare the way for the Messiah. Jesus affirms that he Is the Messiah. But people just won’t be pleased. {When a Baptist Doubts Jesus…}

Also today we do find people who do not want to accept that Jesus could really be a man doing God His Will. They think it to be impossible for any man to do God His Will. This is not only doubting man himself but also doubting God. Because it would indicate that God could not create a man able to follow His Wishes and keeping to His commandments He gave them. (That would also make this God in a very cruel God, putting Laws unto His creatures knowing that they can not keep to them and than terrorising them with the punishment of pain, continues suffering and death.)

When you look around you you might find lots of people who do not want to accept Jesus is really the son of man and the son of God, as the Bible tells us. Lots do not even want to accept he lived because they follow those who say Jesus is God and for them God does not exist so Jesus cannot have existed. Both are blinded by a wrong idea. The Christians who do not accept the manhood of Jesus, denying the Words of God Himself about His son, and ignoring the many remarks of Jesus about his position and relationship with his heavenly Father. And the atheists confusing with them two different characters, one a man of flesh and blood, being a historical figure and a biblical figure, whilst the other though also a biblical figure, not being a man of flesh and blood but being an eternal Spirit and Creator of heavens and earth.

For lots of people it does take a lot of time before they come to see things and it even takes much longer before they come to see the truth.

of the Mark Twain quip:Twain

When I was a boy of fourteen, my father was so ignorant I could hardly stand to have the old man around. But when I got to be twenty-one, I was astonished at how much the old man had learned in seven years.

He writes:

Eventually kids come to recognize the wisdom of their parents. And time will show that Jesus is who and what he claims to be. Time will show that Jesus IS the Messiah. And with him comes the kingdom of God – here and now, breaking through to earth.

He also thinks about the song called “Give Me Faith” which says:

I need you to open my eyes And see that you’re shaping my life All I am, I surrender Give me faith

We only can ask God that He will open the eyes of many and shall show them who the one is about Whom He said that he is His beloved son. In the coming weeks we shall be reminded of the acts this young man did, giving his life, not for himself, not to please himself, not for doing his own will, but for doing the Will of God and out of love for all people. In case Jesus is God he naturally would always have done his own will and would have known that man nor death can do nothing to him. But not being God he had to trust his heavenly Father and had to believe all the promises of his ancestors. He also had to fully believe in the One who he thought to be the God of Abraham to be the Creator of heaven and earth, willing to accept his ransom offer.

No wonder Jesus sweated blood and water, because he too had moments of doubt and worried about what could happen to him. If he was God he would not have had to worry, because God knows everything, but he as man was in a total different position. He had not to lack faith. And that is important for us as well. We may also not lack faith like Jesus trusted his heavenly Father we too should trust our heavenly Father.

This week, examine the ways and areas of your life where you might lack faith (or have weak faith). – Pray that God would expand and increase your faith! {When a Baptist Doubts Jesus…}

Many who heard about the master teacher and his miracles doubted in those stories being true. Many came to look at him just out of curiosity. Lots of people found him very entertaining and were willing to follow him in the mountains to hear his stories and to see what he would do next. Having not television this was the reality show in pure real life time, with magic beyond human understanding. Bread and fishes multiplying like nothing. People standing up after years having paralysed or being so ill they could not do much. Many could see it but still did not believe it. Today we cannot see it but are we willing to believe it?

John came to prepare the way for the Messiah. Jesus affirms that he Is the Messiah. But people just won’t be pleased. {When a Baptist Doubts Jesus…} “To what then shall I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling to one another, “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’ For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by all her children.”

The son of man of whom is said he is also the son of God, is given to humankind.  Lots is written about him. The most important things are able to be found in the Holy Scriptures, the Bible. What is written in there about this rabbi people should believe. Those words we should accept like they are written down for previous, our and next generations, to come to see. Let us see and hear and finally come to believe.

At the time of Jesus non-Jews also came to believe in him. Even a centurion, one of the Roman soldiers came to see Jesus.

This is not someone who is naturally part of “God’s people.” Clearly he is friendly towards the Jews. He knows Jewish elders and helped build the local synagogue. Yet he has a level of faith that puts God-believers to shame. Not only does he ask Jesus to heal a servant, he demonstrates an understanding of Jesus’ authority that everyone else around Jesus seems to miss. {Jesus Didn’t Really Do Miracles} It’s one thing for a local healer to put hands on someone and to say some words and to bring about a healing. Here the soldier is asking Jesus to demonstrate the impossible – a distance miracle. There is no touch involved (a common element in ancient healing rituals). But as the centurion understands military authority, he believes Jesus has the same spiritual authority. {Jesus Didn’t Really Do Miracles} In all of Jesus’ healing stories, the response of the crowd is to marvel and amaze at Jesus. Here, Jesus marvels at the centurion! This truly is incredible faith, and because of the faith Jesus delivers and the servant is healed. If Jesus can heal from a distance like this, what limit is there to his ability? {Jesus Didn’t Really Do Miracles}

We understand the way of thinking of many atheists and unbelievers. It all sounds incredible. But that means not that it would not be  credible. It would not be a miracle if it would normally could happen just like that.

Are we willing to believe the Bible? Are we willing to accept that God provided the world with some one who could speak in God His Name and honour Him perfectly? Are we willing to put our doubts away and see like Pontius Pilate an innocent man brought to the slaughter, being the king of the Jews but also the perfect ransom offer, God accepting him to become the king of many, also non-Jews?

Are we willing to belong perhaps to the those underdogs who Jesus calls lucky? Though the majority of the world does not want to believe in God nor in the one sent by God, do you want to believe in that sent one from God who came to tell the world about the Good News of the  Kingdom of God? Though he may change your ideas of who and what is important in the kingdom of God and may turn the table on the people who live their best life now, are you prepared to follow his teachings and not those of certain theologians or men who claim to be man of God, but are not notated as that in the Bible?

Are you willing to open your own eyes or to blindly follow the sayings and doctrines of man?

We should go for that preacher who told that the Spirit of Jehovah God was on him, because God has anointed him to bring good news to the poor and to heal the brokenhearted, to proclaim liberty to the captives, and freedom to the prisoners; to proclaim the year of God’s favour, and the day of our God’s vengeance; to comfort all who mourn.

Let us believe in that man sent from God who ave his body for the whole world, and restored the relationship between God and man. He now is the mediator between God and man, our intercessor in whom we should put all our hope.

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Preceding article: What is the truth asked also Pontius Pilate

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Read relevant articles:

  1. Christ begotten through the power of the Holy Spirit
  2. Jesus begotten Son of God #3 Messiah or Anointed one
  3. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  4. Jesus begotten Son of God #11 Existence and Genesis Raising up
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. Jesus Messiah
  7. Jesus and his God
  8. Wishing to do the will of God
  9. The high calling of God in Christ Jesus
  10. On the Nature of Christ
  11. Servant of his Father
  12. Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism
  13. Nazarene Commentary Mark 1:9-11 – An Approved Son Baptized
  14. On the Nature of Christ
  15. Jesus is the Son of God but Not God the Son
  16. A voice cries out: context
  17. Days of Nisan, Pesach, Pasach, Pascha and Easter
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  19. Science, scepticism, doubts and beliefs
  20. Doubting and going astray
  21. Looking at three “I am” s
  22. Let me keep to “first importance” things
  23. Faith is knowing there is an ocean because you have seen a brook.

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  • Baptized with Fire (holyspiritactivism.wordpress.com)
    The baptism of the Spirit produced countless miracles as well as mutual love among the early Jesus-followers, so that they shared everything and had everything in common, nobody being richer than another. This is because the Holy Spirit gives both miraculous gifts for ministry and compassionate fruits for character.
  • Baptised (genesisone.wordpress.com)
    In His baptism Jesus sealed His complete identity with those whom He came to save – all of humankind. He consecrated Himself to complete and total obedience to God the Father who had sent Him.
  • Day 1 – Jesus Is Here Devotional Guide (pastorericdykstra.com)
    Before this moment I don’t see Jesus doing miracles, but after baptism and the descending of the Holy Spirit, He does tons of miraculous things. When the Spirit of God fell on Jesus, He went from carpenter to miracle worker.
  • ‘Finding Jesus’: John the Baptist Q&A (gantdaily.com)
    Actually there is external attestation for the life and importance of John the Baptist. This is important because it’s fairly rare to find this kind of evidence for ancient figures outside the writings of their followers. The Jewish historian Josephus mentions John the Baptist in his book, “The Jewish Antiquities.” Josephus describes John as a “good man” who possessed “virtue” and had “great influence” over the people. According to Josephus, Herod put John the Baptist to death because he was afraid that he might raise a rebellion. This gives us another — arguably more historical — perspective on why John was executed and provides further evidence about just how important John was in his own day.
  • Feb. 13. John’s Second Testimony (fellowshiproom.org)
    Jesus continued to teach for a few months in the land of Judea, which included the Jerusalem area. John the Baptist was also teaching in this area, but Jesus and His disciples were teaching and baptizing more people than he. John explained that this was the way it should be. “He must increase, but I must decrease.”
  • In praise of John the Baptist (betsybeadhead.com)
    John’s disciples brought him reports about everything that Jesus was doing when John was in prison. John sent two of them to Jesus to ask him “Are you the one we have been waiting for, or should we keep looking?”
  • Prepare Ye The Way of the Lord (fatpastor.me)
    After a prologue, Godspell begins with John the Baptist blowing the shofar and calling the people to baptism. In our production, the children are the first ones up. Then they bring the adults with them to the stage. We sing joyfully, “Prepare Ye the Way of the Lord,” until Jesus comes to be baptized as well. It is the start of the musical. More importantly, it is the start of our journey.
  • Apostolic Pastor Teaches Followers How to Be Holy, Be Baptized in Jesus Name and More! (sanctifiedchurchrevolution.blogspot.com)
    Dr. Rader Johnson is one of the fewest preachers within the Apostolic church that is sticking with the original doctrine.  He talks about how many within the denomination have fallen away from what is the truth.   Many pastors and first ladies are more worldly then ever and mingling with those who are not Apostolic.
  • Correctly Understanding Jesus’ Condemnation of the Pharisees (juicyecumenism.com)
    Jesus’ reading from the Book of Isaiah to the Nazareth synagogue set out a gospel of deliverance of those oppressed in various ways from their suffering (Lk 4:14-20). Perhaps most provocatively, He said that religious rules and regulations could be set aside to meet human need (Matt. 12:1-14). Throughout the gospels, Jesus is seen in a ministry of addressing human need and condemning those who were considered religious exemplars, and were thought of as superior to ordinary people, and certainly to exemplary sinners.

    Yet Jesus message was not fundamentally different from the faith of the Old Testament, for which holiness, obedience, and sacrifice for sin were central. Both at the beginning of John the Baptist’s proclamation of good news from God (Matt. 3:2), and Jesus proclamation of good news (Matt. 4:17) there is an admonition to “repent.” Jesus’ pronouncement of salvation to people on their showing of faith at times announced forgiveness, at times healing, and Jesus specifically said that one pronouncement amounted to the same thing as the other (Matt. 9:5-7, Mk. 2:9-12). In saying that He did not come to call the righteous, but sinners to repentance (Matt. 9:13), He is telling us that the sinners were in fact sinners, not (or not merely) victims in need of deliverance.

  • Food for Thought-Thoughts On The 1st Sunday of Lent Mark 1:9-15 (richardsfoodforthought.com)
    When John gets arrested the nature of how we talk about God’s message changes. It’s not just an existential struggle between good and evil. That’s still present and bound up with how we live every day. Once people start going to jail for what they believe, Christianity can no longer be an intellectual exercise or a good theory to be debated at parties. It has to be a way of life.

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