Tag Archives: America

The First American

Webner House

I live in Franklin County, Ohio, where the large statue of Benjamin Franklin pictured below is found at the county courthouse, so it makes sense that at some point I would finally turn to reading a biography of the county’s namesake.  I chose The First American, a fine recent biography by H.W. Brands that is well worth reading if you are interested in learning more about the early history of America and one of its foremost founding fathers.

Franklin is a fascinating character for more reasons that you can reasonably count.  During his lifetime, he was easily the most famous American alive, known and lauded in both America and in Europe for his experiments with lightning and electricity, his invention of the Franklin stove and other devices, and his writings, both in Poor Richard’s Almanac and elsewhere.  He was a hard-working capitalist, turning his printers’ shop into a thriving…

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Witness To The End Of Vacation

Jewish Young Professional

Witness To The End Of Vacation
 
 “This traffic is so bad
 you could die in it,” I said
 from my Civic. And then, 
 prophetically, someone did.
 
 I blamed the governments - 
 assigning a single customs officer to man
 all eight border control booths on July 4th – 
 The line to leave Canada constipated
 
 for miles. A well-intentioned tourist
 balled a Niagara Falls souvenir
 sweatshirt under the man’s neck
 as they untangled the man
 
 from his seatbelt and unfolded
 his unconscious body
 onto the center lane. Other drivers
 who weren’t driving anyway
 
 stepped out of their cars to flag
 the wailing ambulance like a parade float, 
 but the man’s heart
 gave up on waiting. There is no protocol for what to do when a man dies of heart attack in the center lane of border patrol traffic, though we in a five car radius turned off our radios and…

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Why Does Denmark Own Greenland?

Teaching History's Slender Threads, Including 'What Ifs', Almosts, Alternatives and Turning Points

History Matters: “Greenland is massive. Denmark is not. Given its size, it’s strategic position and its distance from Denmark? How does Denmark own it and why didn’t anybody take it from them? If you want to find out watch this short and simple animated history documentary.”

The comments section is also informative:

  1. “Britain shelled Copenhagen, finally teaching the Danes how it feels to have a bunch of angry ships turn up at your shore and set things on fire” God I love this channel.
  2. “America in 19th century: ‘Can we buy Greenland?’ Denmark ‘No’. America in 1905 “Can we buy Greenland?” Denmark “No” America in 1945 “Can we buy Greenland?” Denmark “NO.” America in 2019 “Can we buy Greenland?” Denmark “NOOOOOO!!!!!!!!”
  3. “Napoleon is in every European story.”
  4. 1:18 this is incorrect. The shelling of Copenhagen happened before Denmark joined Napoleon. Denmark was neutral, but the king of the…

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5 ways America changed God

In the period of our present time system (Gregorian Calendar), the world has done everything to change God.

The majority of America’s churches teach that God is the same yesterday, today and forever. though when they would look at the person many take as their god and the God of the Bible, you would expect them to see that they are totally different entities. One is an Eternal Allknowing Spirit God, not having birth nor death, and having no flesh, bones or blood, and Who can not be seen by man. The other person they take for god, is called the son of God in the Bible, and was born and seen by many people. That man of flesh, bones and blood also had to learn everything and at the end of his life still did not know a lot of things; He even did not know when he would be coming back or when the Last Days would take place, which would be very important and not to be missed moments for all people.

Lots of Christians and certainly lots of Americans do not seem to see those differences between those two Biblical characters. Considering their country’s near-400-year history, can we honestly say that their concepts and perceptions about God haven’t evolved?

In a column for CNN, Matthew Paul Turner wonders if the contemporary American God is the same as in 1629, when the Puritans began organizing a mass exodus toward their “Promised Land”?

He writes:

Is our modern God the same as in 1801, when Christians at a revival in Kentucky became so filled up with God’s spirit that they got down on all-fours and barked and howled like wild dogs?

More recently, is our God the same as in 2000, when born again Republican George W. Bush won (sort of) the presidential election by rallying America’s then thriving evangelical electorate with a Jesus-tinged GOP rhetoric he called “compassionate conservatism.”

The truth is, no. God is likely not exactly the same as God was yesterday, not here in the United States, not among America’s faithful. Here, God changes.

According Matthew Paul Turner  the American’s making God into their own image isn’t a new trend. He recognises that they’ve been changing God since Anglo Saxons first stepped foot onto these shores of the New World. He gives five examples.

1. The Puritans’delusions, who had the idea that God had chosen them and ordained their prosperity before the foundations of the Earth.
2. God creates evangelicals.
One of the biggest influences of the Great Awakening was how God altered the way he interacted with America’s people.
3. America falls in love with Jesus.
Looking at Baptist and Methodist, congregations which boasted a more laid-back approach to worship and faith as opposed to the stuffy religiosity of Congregational and Anglican gatherings. – The simpler approach to Christianity that Methodists and Baptists offered would eventually be tested by the nation’s debate over slavery, a conflict that divided America’s churches long before it divided a nation.
4. America’s apocalyptic obsession
In the decades after the Civil War, America’s Jesus-focused Christianity led to John Nelson Darby’s apocalyptic-heavy theology, dispensationalism. Among evangelicals, dispensationalism also cultivated a culture of fear, defensiveness and carelessness about helping a “doomed world.”
5. The Billy Graham effect
As the country sought healing after World War II, Americans began searching for hope in the God-smorgasbord that Christianity had laid out, from Bible-believing fundamentalism to Holy Ghost-inspired Pentecostalism, from education-minded Roman Catholicism to progressive-leaning high church spiritualism.

He remarks

Today, most Christians can’t distinguish between God and GOD®, which has made America’s deity into a superpower, an almighty deity that can be mixed with just about anything, from enterprise to politics, from hate campaigns to promises of prosperity.

Here in America, God is constantly changing. It’s a divine story that we edit and manipulate—sometimes innocently and sometimes intentionally—into our own narratives.

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Matthew Paul Turner is the author of “Our Great Big American God: A Short History of Our Ever-Growing Deity.” The views expressed in this column belong to Turner. 

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Evangelicals: For The Love Of Trump

For many Christians in Europe, it is unbelievable how it was possible that Donald Trump got such a liking and followers in the Christian camp.
We are curious how they would now look at that wolf in sheepskin.

The pictures we keep receiving from America let us wonder how it comes that so many Americans who claim to be Christian can still be so racist and are not able to bring forward brotherly love for those who have another opinion and other religion than theirs.

As the writing of this leader of some church networks and charities may insinuate lots of Europeans may have lost their belief in the Land of Freedom and of the Christian spirit racing through the United States of America, once having been a great nation, but now with and after Trump, having lost all credibility.

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To remember

  • not US citizens = bewildered by overwhelming support US Evangelicals > President Donald Trump.
  • sensationalism + rising division within US =/= subsided = Evangelical’s persistent fixation with Trump => growing tension .
  • Am. Evangelicals + Donald Trump = strange bedfellows > Donald Trump = extension of God or = guardian of American Christian Culture =  deeply flawed confidence.
  • Furthermore for them to continue to encourage that notion and put their faith in him, even after Trump losing an authenticated, legal, and fair election is unimaginable but nonetheless foreseeable.
  • Trump regularly warned rally attendees that “Christianity is under siege.” +  suggested > forces “chipping away at Christianity,” + accused Democrats of waging a war on Christmas.
  • US Evangelicals modeled a faith in God that came alongside governments + institutions regardless of party in leadership.
  • showed admirable confidence in public system + prayerfully supported their leaders. > changed = terms Evangelical + Republican = synonymous.
  • declining Christian population within US + subsequent weakening Christian culture  => understated fear amongst white Evangelicals.
  • Trump guaranteed Evangelicals pushback against insurgence of immigration, abortion, and socialism.
  • world viewed Trump = bigot, racist, bully, slanderer, liar, autocrat, narcissist, + swindler, wild Maverick,
  • believing in Trump, Evangelicals > flagrant discrimination, deception, subversion, injustice, intimidation, preferentialism, + irresponsibility on multiple levels.
  • Evangelicals mostly ignored Trump’s dreadful behaviour > US Evangelicals flirting with Christian Nationalism => testimony now joined to Donald Trump’s secular agenda.
  • patriotism + spiritual faith entangled + left unchecked = state religion that coerces religious values through laws = anti-bible.
  • God’s Kingdom =/= need democracy or autocracy to increase + =/= need capitalism, socialism, or communism to survive.  =/= left / right / liberal / conservative / green.
  • Kingdom = richness + flavour of Christ in us > moving forward because of passionate commitment of God, regardless of where we live and what type of government we have.

Through association with Trump, white Evangelicals have been complicit in stoking the fear and sedition that we now see within the USA.  They have enabled him and left him unchecked.  Very few Evangelical leaders have publicly spoken with the courage of the likes of Senator Mitt Romney, Beth Moore and John Piper.

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Find also to read:

Stephen Best

By Stephen Best

I possibly, like others who are not US citizens, am bewildered by the overwhelming support that US Evangelicals have shown President Donald Trump.  Prior to the 2020 presidential election, eighty-two percent of white American evangelicals were prepared to further Trump’s reign.[1]  (See [2])

As a father and grandfather to US citizens, and as a concerned ally for our southerly neighbors, I am both surprised and troubled that the sensationalism and rising division within the US has not subsided. This growing tension is partly due to the Evangelical’s persistent fixation with Trump. In other words Evangelical Christians are partly at fault for the existing turmoil.

Evangelicals and Donald Trump are strange bedfellows. To see Donald Trump as an extension of God or as the guardian of American Christian Culture is a deeply flawed confidence. Furthermore for them to continue to encourage that notion and put their…

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It’ s not me. It’s the monster

Globalization and neoliberalism. They’ve become the explanations du jour for the decimation of industries and the devastation of lives, for falling wages and slashed public spending. And there is, of course, truth to the claim. But capitalism was chewing up and spitting out its victims long before the market was globalised or liberalism became neo’d.

One of the great novels of the Great Depression, of the wretchedness of poverty in 1930s America, was written half a century before those words were invented. John Steinbeck’s The Grapes of Wrath.  It tells the story of one family, the Joads, tenant farmers from Oklahoma, who are forced off their land by the banks, pushed into migrating to the promised land of California, and the even greater wretchedness they find in their Utopia. It is a story of the pitilessness of capitalism, the dignity of work, the horrors of migration, the disintegration of a family. It is in turns angry and tender, polemical and poetic, allegorical and melodramatic. Steinbeck does not ignore the history of the land and how it was acquired (‘Grampa took up the land, and he had to kill the Indians and drive them away’), but he unquestioningly stands with the farmers in their bewilderments and in their battles. There are times, especially in the second half of the book, where the anger seems to overwhelm the writing. But, given the subject, and given what Steinbeck set out to do – to ‘rip a reader’s nerves to rags ‘, as he himself put it – that is, perhaps, both inevitable and necessary.

– Kenan Malik

This is an extract from Chapter 5, that tells of how those responsible for evicting the farmers justified their actions. ‘We have to do it. We don’t like to do it. But the monster’s sick. Something’s happened to the monster’. A passage and a book that feels as meaningful and vital today as it did when first published almost a century ago.


From The Grapes of Wrath by John Steinbeck,
Chapter 5

John Steinbeck The Grapes of Wrath

The owners of the land came onto the land, or more often a spokesman for the owners came. They came in closed cars, and they felt the dry earth with their fingers, and sometimes they drove big earth augers into the ground for soil tests. The tenants, from their sun-beaten dooryards, watched uneasily when the closed cars drove along the fields. And at last the owner men drove into the dooryards and sat in their cars to talk out of the windows. The tenant men stood beside the cars for a while, and then squatted on their hams and found sticks with which to mark the dust.

In the open doors the women stood looking out, and behind them the children – corn-headed children, with wide eyes, one bare foot on top of the other bare foot, and the toes working. The women and the children watched their men talking to the owner men. They were silent.

Some of the owner men were kind because they hated what they had to do, and some of them were angry because they hated to be cruel, and some of them were cold because they had long ago found that one could not be an owner unless one were cold. And all of them were caught in something larger than themselves. Some of them hated the mathematics that drove them, and some were afraid, and some worshiped the mathematics because it provided a refuge from thought and from feeling. If a bank or a finance company owned the land, the owner man said, The Bank – or the Company – needs – wants – insists – must have – as though the Bank or the Company were a monster, with thought and feeling, which had ensnared them. These last would take no responsibility for the banks or the companies because they were men and slaves, while the banks were machines and masters all at the same time. Some of the owner men were a little proud to be slaves to such cold and powerful masters. The owner men sat in the cars and explained. You know the land is poor. You’ve scrabbled at it long enough, God knows.

The squatting tenant men nodded and wondered and drew figures in the dust, and yes, they knew, God knows. If the dust only wouldn’t fly. If the top would only stay on the soil, it might not be so bad.

The owner men went on leading to their point: You know the land’s getting poorer. You know what cotton does to the land; robs it, sucks all the blood out of it.

The squatters nodded – they knew, God knew. If they could only rotate the crops they might pump blood back into the land.

Well, it’s too late. And the owner men explained the workings and the thinkings of the monster that was stronger than they were. A man can hold land if he can just eat and pay taxes; he can do that.

Yes, he can do that until his crops fail one day and he has to borrow money from the bank.

But – you see, a bank or a company can’t do that, because those creatures don’t breathe air, don’t eat side-meat. They breathe profits; they eat the interest on money. If they don’t get it, they die the way you die without air, without side-meat. It is a sad thing, but it is so. It is just so.

Alexandre Hogue The Crucified Land

The squatting men raised their eyes to understand. Can’t we just hang on? Maybe the next year will be a good year. God knows how much cotton next year. And with all the wars – God knows what price cotton will bring. Don’t they make explosives out of cotton? And uniforms? Get enough wars and cotton’ll hit the ceiling. Next year, maybe. They looked up questioningly.

We can’t depend on it. The bank – the monster has to have profits all the time. It can’t wait. It’ll die. No, taxes go on. When the monster stops growing, it dies. It can’t stay one size.

Soft fingers began to tap the sill of the car window, and hard fingers tightened on the restless drawing sticks. In the doorways of the sun-beaten tenant houses, women sighed and then shifted feet so that the one that had been down was now on top, and the toes working. Dogs came sniffing near the owner cars and wetted on all four tires one after another. And chickens lay in the sunny dust and fluffed their feathers to get the cleansing dust down to the skin. In the little sties the pigs grunted inquiringly over the muddy remnants of the slops.

The squatting men looked down again. What do you want us to do? We can’t take less share of the crop – we’re half starved now. The kids are hungry all the time. We got no clothes, torn an’ ragged. If all the neighbors weren’t the same, we’d be ashamed to go to meeting.

And at last the owner men came to the point. The tenant system won’t work any more. One man on a tractor can take the place of twelve or fourteen families. Pay him a wage and take all the crop. We have to do it. We don’t like to do it. But the monster’s sick. Something’s happened to the monster.

But you’ll kill the land with cotton.

We know. We’ve got to take cotton quick before the land dies. Then we’ll sell the land. Lots of families in the East would like to own a piece of land.

The tenant men looked up alarmed. But what’ll happen to us? How’ll we eat?

You’ll have to get off the land. The plows’ll go through the dooryard.

Clyfford Styll Gleaners

And now the squatting men stood up angrily. Grampa took up the land, and he had to kill the Indians and drive them away. And Pa was born here, and he killed weeds and snakes. Then a bad year came and he had to borrow a little money. An’ we was born here. There in the door – our children born here. And Pa had to borrow money. The bank owned the land then, but we stayed and we got a little bit of what we raised.

We know that – all that. It’s not us, it’s the bank. A bank isn’t like a man. Or an owner with fifty thousand acres, he isn’t like a man either. That’s the monster.

Sure, cried the tenant men, but it’s our land. We measured it and broke it up. We were born on it, and we got killed on it, died on it. Even if it’s no good, it’s still ours. That’s what makes it ours – being born on it, working it, dying on it. That makes ownership, not a paper with numbers on it.

We’re sorry. It’s not us. It’s the monster. The bank isn’t like a man.

Yes, but the bank is only made of men.

No, you’re wrong there – quite wrong there. The bank is something else than men. It happens that every man in a bank hates what the bank does, and yet the bank does it. The bank is something more than men, I tell you. It’s the monster. Men made it, but they can’t control it.

The tenants cried, Grampa killed Indians, Pa killed snakes for the land. Maybe we can kill banks – they’re worse than Indians and snakes. Maybe we got to fight to keep our land, like Pa and Grampa did.

And now the owner men grew angry. You’ll have to go.

But it’s ours, the tenant men cried. We –

No. The bank, the monster owns it. You’ll have to go.

We’ll get our guns, like Grampa when the Indians came. What then?

Well – first the sheriff, and then the troops. You’ll be stealing if you try to stay, you’ll be murderers if you kill to stay. The monster isn’t men, but it can make men do what it wants.

But if we go, where’ll we go? How’ll we go? We got no money.

We’re sorry, said the owner men. The bank, the fifty-thousand-acre owner can’t be responsible. You’re on land that isn’t yours. Once over the line maybe you can pick cotton in the fall. Maybe you can go on relief. Why don’t you go on west to California? There’s work there, and it never gets cold. Why, you can reach out anywhere and pick an orange. Why, there’s always some kind of crop to work in. Why don’t you go there? And the owner men started their cars and rolled away.

James Edward Allen Praying for Rain

The tenant men squatted down on their hams again to mark the dust with a stick, to figure, to wonder. Their sunburned faces were dark, and their sun-whipped eyes were light. The women moved cautiously out of the doorways toward their men, and the children crept behind the women, cautiously, ready to run. The bigger boys squatted beside their fathers, because that made them men. After a time the women asked, What did he want?

And the men looked up for a second, and the smolder of pain was in their eyes. We got to get off. A tractor and a superintendent. Like factories.

Where’ll we go? the women asked.

We don’t know. We don’t know.

And the women went quickly, quietly back into the houses and herded the children ahead of them. They knew that a man so hurt and so perplexed may turn in anger, even on people he loves. They left the men alone to figure and to wonder in the dust.

After a time perhaps the tenant man looked about – at the pump put in ten years ago, with a goose-neck handle and iron flowers on the spout, at the chopping block where a thousand chickens had been killed, at the hand plow lying in the shed, and the patent crib hanging in the rafters over it.

The children crowded about the women in the houses. What we going to do, Ma? Where we going to go?

The women said, We don’t know, yet. Go out and play. But don’t go near your father. He might whale you if you go near him. And the women went on with the work, but all the time they watched the men squatting in the dust – perplexed and figuring.

Georgia O'Keeffe Bones and Red Hills

The tractors came over the roads and into the fields, great crawlers moving like insects, having the incredible strength of insects. They crawled over the ground, laying the track and rolling on it and picking it up. Diesel tractors, puttering while they stood idle; they thundered when they moved, and then settled down to a droning roar.

Snubnosed monsters, raising the dust and sticking their snouts into it, straight down the country, across the country, through fences, through dooryards, in and out of gullies in straight lines. They did not run on the ground, but on their own roadbeds. They ignored hills and gulches, water courses, fences, houses.

The man sitting in the iron seat did not look like a man; gloved, goggled, rubber dust mask over nose and mouth, he was a part of the monster, a robot in the seat. The thunder of the cylinders sounded through the country, became one with the air and the earth, so that earth and air muttered in sympathetic vibration. The driver could not control it – straight across country it went, cutting through a dozen farms and straight back. A twitch at the controls could swerve the cat’, but the driver’s hands could not twitch because the monster that built the tractors, the monster that sent the tractor out, had somehow got into the driver’s hands, into his brain and muscle, had goggled him and muzzled him – goggled his mind, muzzled his speech, goggled his perception, muzzled his protest. He could not see the land as it was, he could not smell the land as it smelled; his feet did not stamp the clods or feel the warmth and power of the earth. He sat in an iron seat and stepped on iron pedals. He could not cheer or beat or curse or encourage the extension of his power, and because of this he could not cheer or whip or curse or encourage himself. He did not know or own or trust or beseech the land. If a seed dropped did not germinate, it was nothing. If the young thrusting plant withered in drought or drowned in a flood of rain, it was no more to the driver than to the tractor.

He loved the land no more than the bank loved the land. He could admire the tractor – its machined surfaces, its surge of power, the roar of its detonating cylinders; but it was not his tractor. Behind the tractor rolled the shining disks, cutting the earth with blades – not plowing but surgery, pushing the cut earth to the right where the second row of disks cut it and pushed it to the left; slicing blades shining, polished by the cut earth. And pulled behind the disks, the harrows combing with iron teeth so that the little clods broke up and the earth lay smooth. Behind the harrows, the long seeders – twelve curved iron penes erected in the foundry, orgasms set by gears, raping methodically, raping without passion. The driver sat in his iron seat and he was proud of the straight lines he did not will, proud of the tractor he did not own or love, proud of the power he could not control. And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.

At noon the tractor driver stopped sometimes near a tenant house and opened his lunch: sandwiches wrapped in waxed paper, white bread, pickle, cheese, Spam, a piece of pie branded like an engine part. He ate without relish. And tenants not yet moved away came out to see him, looked curiously while the goggles were taken off, and the rubber dust mask, leaving white circles around the eyes and a large white circle around nose and mouth. The exhaust of the tractor puttered on, for fuel is so cheap it is more efficient to leave the engine running than to heat the Diesel nose for a new start. Curious children crowded close, ragged children who ate their fried dough as they watched. They watched hungrily the unwrapping of the sandwiches, and their hunger- sharpened noses smelled the pickle, cheese, and Spam. They didn’t speak to the driver. They watched his hand as it carried food to his mouth. They did not watch him chewing; their eyes followed the hand that held the sandwich. After a while the tenant who could not leave the place came out and squatted in the shade beside the tractor.

Mervin Jules Dispossessed

‘Why, you’re Joe Davis’s boy!’

‘Sure’, the driver said.

‘Well, what you doing this kind of work for – against your own people?’

‘Three dollars a day. I got damn sick of creeping for my dinner – and not getting it. I got a wife and kids. We got to eat. Three dollars a day, and it comes every day.’

‘That’s right,’ the tenant said. ‘But for your three dollars a day fifteen or twenty families can’t eat at all. Nearly a hundred people have to go out and wander on the roads for your three dollars a day. Is that right?’

And the driver said, ‘Can’t think of that. Got to think of my own kids. Three dollars a day, and it comes every day. Times are changing, mister, don’t you know? Can’t make a living on the land unless you’ve got two, five, ten thousand acres and a tractor. Crop land isn’t for little guys like us any more. You don’t kick up a howl because you can’t make Fords, or because you’re not the telephone company. Well, crops are like that now. Nothing to do about it. You try to get three dollars a day someplace. That’s the only way.’

The tenant pondered. ‘Funny thing how it is. If a man owns a little property, that property is him, it’s part of him, and it’s like him. If he owns property only so he can walk on it and handle it and be sad when it isn’t doing well, and feel fine when the rain falls on it, that property is him, and some way he’s bigger because he owns it. Even if he isn’t successful he’s big with his property. That is so.’

And the tenant pondered more. ‘But let a man get property he doesn’t see, or can’t take time to get his fingers in, or can’t be there to walk on it – why, then the property is the man. He can’t do what he wants, he can’t think what he wants. The property is the man, stronger than he is. And he is small, not big. Only his possessions are big—and he’s the servant of his property. That is so, too.’

The driver munched the branded pie and threw the crust away. ‘Times are changed, don’t you know? Thinking about stuff like that don’t feed the kids. Get your three dollars a day, feed your kids. You got no call to worry about anybody’s kids but your own. You get a reputation for talking like that, and you’ll never get three dollars a day. Big shots won’t give you three dollars a day if you worry about anything but your three dollars a day.’

‘Nearly a hundred people on the road for your three dollars. Where will we go?’

‘And that reminds me’, the driver said, ‘you better get out soon. I’m going through the dooryard after dinner.’

‘You filled in the well this morning.’

‘I know. Had to keep the line straight. But I’m going through the dooryard after dinner. Got to keep the lines straight. And – well, you know Joe Davis, my old man, so I’ll tell you this. I got orders wherever there’s a family not moved out – if I have an accident – you know, get too close and cave the house in a little – well, I might get a couple of dollars. And my youngest kid never had no shoes yet.’

Clare Leighton Bread Line

‘I built it with my hands. Straightened old nails to put the sheathing on. Rafters are wired to the stringers with baling wire. It’s mine. I built it. You bump it down—I’ll be in the window with a rifle. You even come too close and I’ll pot you like a rabbit.’

‘It’s not me. There’s nothing I can do. I’ll lose my job if I don’t do it. And look – suppose you kill me? They’ll just hang you, but long before you’re hung there’ll be another guy on the tractor, and he’ll bump the house down. You’re not killing the right guy.’

‘That’s so’, the tenant said. ‘Who gave you orders? I’ll go after him. He’s the one to kill.’

‘You’re wrong. He got his orders from the bank. The bank told him, ‘Clear those people out or it’s your job.’

‘Well, there’s a president of the bank. There’s a board of directors. I’ll fill up the magazine of the rifle and go into the bank.’

The driver said, ‘Fellow was telling me the bank gets orders from the East. The orders were, ‘Make the land show profit or we’ll close you up.’‘

‘But where does it stop? Who can we shoot? I don’t aim to starve to death before I kill the man that’s starving me.’

‘I don’t know. Maybe there’s nobody to shoot. Maybe the thing isn’t men at all. Maybe like you said, the property’s doing it. Anyway I told you my orders.’

‘I got to figure’, the tenant said. ‘We all got to figure. There’s some way to stop this. It’s not like lightning or earthquakes. We’ve got a bad thing made by men, and by God that’s something we can change.’ The tenant sat in his doorway, and the driver thundered his engine and started off, tracks falling and curving, harrows combing, and the phalli of the seeder slipping into the ground. Across the dooryard the tractor cut, and the hard, foot-beaten ground was seeded field, and the tractor cut through again; the uncut space was ten feet wide. And back he came. The iron guard bit into the house-corner, crumbled the wall, and wrenched the little house from its foundation so that it fell sideways, crushed like a bug. And the driver was goggled and a rubber mask covered his nose and mouth. The tractor cut a straight line on, and the air and the ground vibrated with its thunder. The tenant man stared after it, his rifle in his hand. His wife was beside him, and the quiet children behind. And all of them stared after the tractor.

The images are all paintings and etchings from, and of, the Great Depression in America. They are from top down, Maynard Dixon, ‘Shapes of Fear’ (1930-32); Alexandre Hogue, ‘The Crucified Land’ (1939); Clyfford Still, ‘Gleaners’ (1936);  James Allen Lane, ‘Prayer for Rain’ (1938); Georgia O’Keefe, ‘Red Hills and Bones’ (1941); Mervin Jules, ‘Dispossessed’ (1938); Clare Leighton, ‘Bread Line’, (1932).

The image of The Grapes of Wrath is of the first edition in 1939.

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Christian Response to the Covid-19 Pandemic

Sometimes people have to be confronted by something terribly bad. At regular intervals, certain people come to struggle terribly and have to learn by a hard lesson, being pulled down by an accident or serious disease.

Several people at a certain moment in their life got struck. Suddenly they become confronted by a longer period that they can not do the things they normally do. During that time of not doing anything, they are given time to think about the past but also the future. Then they can take time to meditate and to really start to reevaluate the value of things.

Before they got sick or bounded to the bed by their sickness or paralysation, they can have the film of their life repeated over and over again for days. At that time they have hours and days to think about all those things that kept them busy. Then they also realize that they had and still have so many dreams that they’ve had over the years and projects that they wanted to do.

From people who previously had serious accidents and diseases, we do know several people came in confrontation with the matter of a godhead, and started examining the Scriptures, coming to one conclusion, that there is Only One True Divine God, the Elohim Hashem Jehovah, Who is a loving God and not a cruel Being that would have His children being tortured or being burned forever.
It is then for them the time to recognise how so many churches or denomination lied to their flock and used fear to master them.

The devil, being spoken of in the Bible, is any or every adversary who walks on this planet. For sure there are many adversaries of God too, who would love people not to believe in the Divine Creator or have them keeping to the many false teachings, human traditions and heathen festivals.

But it are the real lovers of God who in such difficult times should show how they know for sure Who is behind everything and Who can be the helping hand in times of problems but also be a Guide in times when everything seems alright.

These days when there is a virus making many victims, those real followers of the son of God, should show the world how God has given the world a saviour and mediator, who paid the ransom for all the faults we as human beings have done.

Now is the time that all real lovers of God can show the world Who That real God is and how we as united lovers of God are not afraid of what comes upon this world but are willing to unite in prayer to protect all those around us, believers and unbelievers.

IMG-20161127-WA0018In the article of Janisha Jacobs, affectionately known as “Keela“,, the greatest hope is expressed that during this crisis more people will be drawn closer to Christ, the son of God. We only can hope and pray that more people shall come to see that in this time of fear there will be no other choice but for our faith to increase and to join hands spiritually. That in this time of not knowing what tomorrow holds we will learn to let God worry about tomorrow and focus on getting through today, with the knowledge that there shall come even worse days and even a more severe battle, with the third World War or Armageddon. Therefore we can look at this pandemic as a rehearsal for what still has to come and to make us stronger to be prepared for what is still to come.
Let us, therefore, pray not to false gods, like some many have taken themselves false gods, but learn also others to pray to the God Jesus also prayed too, namely his heavenly Father (and not himself) the One and Only True God, the Elohim Hashem Jehovah.

*

To remember

  • facing global Pandemic of Covid-19 virus #CoronaVirus.
  • enough news surrounding panic > All across the world right now persons are facing panic, trauma & a lot of uncertainty because of the effects of Covid-19.
  • Persons afraid, lost loved ones, +  wondering if they will be next.
  • China, Italy, America, UK, etc. > unimaginable crisis.
  • biggest question right now =  “when will it end?”
  • for the church = also the question of “how do we react?”
  • to get us to close down churches > building =/= church
  • people = church
  • via Zoom = enjoyable + more intimate than “pulpit and pew”
  • try + prevent spreading virus => stay home
  • response/reaction to world crisis & pandemic = faith, wisdom, compassion, forward thinking, leadership + most importantly prayer.

Keela's Chronicles

As most of you know, we have all been facing the global Pandemic of the Covid-19 virus #CoronaVirus. Initially I had no intentions of blogging about it, figuring that there is enough news surrounding the panic and I didn’t want to be one more person adding fuel on an already blazing fire. But, if you read my latest post you know by now that I decided to change my mind

All across the world right now persons are facing panic, trauma and a lot of uncertainty because of the effects of Covid-19. Persons are afraid, many have lost loved ones, some may not even know if their loved ones are still alive in places like Italy, some persons are sick and many others are wondering if they will be next. And all of these emotions and feelings are completely understandable but so very heartbreaking.


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The near-indestructible giant trees in danger

The miraculous story of the near-indestructible giant trees that millions of Americans tell their children is no longer true.

In America they may be proud of their giant trees, but the inhabitants of that great space of wonders are also helping to destroy what is given to them in loan.

By all the pollution man has created our environment is crying for help.

For the first time in recorded history, tiny bark beetles emboldened by the climate crisis have started to kill giant sequoia trees, according to a joint National Park Service and US Geological Survey study set to be published later this year. Twenty-eight have gone since 2014. The combination of drought stress and fire damage appears to make the largest sequoias susceptible to deadly insect infestations that they would usually withstand.

California’s great drought took already care that lovely trees were enormously damaged. One of the 28 great trees which could not keep up though optimistically named Lazarus, was standing with proud in the Giant Forest in Sequoia national park, surrounded by other sequoias and a handful of cedars and pines that died with it in California’s great drought.

When Dr Christy Brigham, who is responsible for the welfare of the ecosystems in Sequoia and Kings Canyon national parks, saw Lazarus for the first time, all she could do was weep.

“This is a tree that has lived through 2,000 years of fires, other droughts, wet years, dry years, hot years, cold years. It’s been here longer than Europeans have been in this country and it’s dead. And it shouldn’t be dead.
This is not how giant sequoias die. It’s suppose to stand there for another 500 years with all its needles on it, this quirky, persistent, impressive, amazing thing, and then fall over. It’s not supposed to have all of its needles fall off from the top to the bottom and then stand there like that. That’s not how giant sequoias die,”

she says, standing next to the skeletal Lazarus as the occasional tourist wanders past.

2000 year old Lazarus in 2020 a dead monarch sequoia, standing surrounded by a handful of cedars and pines that died in California’s great drought

 

> Read more:

‘This is not how sequoias die. It’s supposed to stand for another 500 years’

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Francis Fukuyama and ‘The End of History?’

image from BloggingHeads.tv podcast

American political scientist, political economist, and author Yoshihiro Francis Fukuyama in 2015

The American writer and political theorist Francis Fukuyama wrote

“Human beings never existed in a pre-­social state. The idea that human beings at one time existed as isolated individuals is not correct.”

In his seminal 1989 essay ‘The End of History?’ he also wrote

‘What we may be witnessing is the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.’

Fukuyama trying to convey silent messages through stories about the evolution of democratic societies he continued

‘With the fall of the Soviet Union the struggle for recognition, the willingness to risk one’s life for a purely abstract goal, the worldwide ideological struggle that called forth daring, courage, imagination, and idealism will be replaced by economic calculation, the endless solving of technical problems, environmental concerns, and the satisfaction of sophisticated consumer demands.’

The End of History and the Last Man.jpg

The End of History and the Last Man is a 1992 book by Francis Fukuyama, expanding on his 1989 essay “The End of History?”, published in the international affairs journal The National Interest.

Fukuyama did not suggest that the end of history meant the end of wars or conflicts, but rather that capitalism and Western-style liberal democracy were the culmination of human political development and would not, and could not, be transcended. He beliefs that the triumph of liberal democracy at the end of the Cold War marked the last ideological stage in the progression of human history. The initial political challenge having to escape beyond tribalism and the “tyranny of cousins”.

For Fukuyama, tribal organisation responds to structural imperatives in social evolution but also blocks the path to further development. The early account of the origins of state-like forms relies heavily on Lawrence Keeley’s military-focused argument in War Before Civilisation (1996) and does not consider the evidence assembled by Keith Otterbein in How War Began (2004): that warfare greatly declined in importance following the hunting to extinction of the larger mammals. Keeley himself grants that early settlement cultures, such as the Natufian,

“furnish no indication of warfare at all”. {Robin BlackburnThe Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama}

We can see that in the West the majority prefers a capitalist system and in several industrialised countries people are a lot afraid of what smells social or communist. Fukuyama thinks that all states are going to adopt a form of capitalist liberal democracy. It was an argument contested from almost the moment he finished writing his essay.
The rise of Islamism, the unleashing of ethnic conflicts, the challenge posed by China – a myriad developments, his critics suggested, questioned the presumption of an end of history.

Donald Trump’s Presidential victory was one of the signs how politicians would easily be able to lure people in false ideas, by their words. The last few years we have seen a seemingly unstoppable rise of populist forces throughout Europe.

Many will probably see how in the quarter of a century since Fukuyama wrote his essay, politics, particularly in the West, has indeed shifted away from ‘ideological struggle’ towards

‘the endless solving of technical problems’.

The broad ideological divides that characterized politics for much of the past two hundred years have been eroded. Politics has become less about competing visions of the kinds of society people want than a debate about how best to manage the existing political system, a question more of technocratic management rather than of social transformation.

What might more come to an end is the believe of people in political systems and in politicians. Lots of people are convinced that politicians are not listening to them and are mostly just working for themselves and trying to get the best paid job.
The majority of politicians have lost connection with the ordinary people who want to feel as if they are justly recognised and that their voice can be heard. The last few years they feel more they are mocked at, nobody taking their voice seriously. Politicians should come to know that this desire to experience both personal and collective recognition is inescapable to the modern human condition.

Liberal democratic states that Fukuyama so vigorously defended in “The End of History” have not responded well to the challenges of pluralism.

After the collapse of the Soviet Union, few believed in an alternative to capitalism, not seeing that the Soviet Union was not really the best representative of communism, because it had more dictators than real communist leaders. Communist parties crumbled, while social democratic parties remade themselves, cutting ties to their traditional working class constituencies while reorienting themselves as technocratic parties. Trade unions weakened and social justice campaigns eroded.

It seemed that not only in Europe social movements and political organizations eroded,  and the far-right movements gained space. Local people wanted to become recognised and wanted to look upon social change through the lens of their own cultures, identities, goals and ideals.

Many sections of the working class have found themselves politically voiceless at the very time their lives have become more precarious, as jobs have declined, public services savaged, austerity imposed, and inequality risen. Many also came to see all those immigrants as a danger for their own position, their jobs and income as well as being afraid of loosing their culture.

Having their world coming to an end.

Lots of people in charge of the working of society did not see the discontent many their votes expressed.

Prominent alt-rightists were instrumental in organising the “Unite the Right” rally in Charlottesville, Virginia in August 2017. Here, rally participants carry Confederate battle flags, Gadsden flags and a Nazi flag.

In Europe and America, people have become disaffected with the old order and felt more attraction for those who promised heaven on earth and for them “a great nation” again. Many of the opposition movements that give voice to that disaffection of the labourers, are shaped not by progressive ideals but by sectarian politics, and rooted in religious or ethnic identity. The Islamist AKP in Turkey or the Hindu nationalist BJP in India are the equivalents of the Front National in France or the alt right, far-right, white supremacist, white nationalist, white separatist, anti-immigration and antisemitic movement in America and Europe.

Those growing right-wing and far- or extreme-right-wing groups should make us aware of the severity of the present political situation. We are witnessing a globally disinformation movement which is creating more hatred and racism as well setting up people against others for wrong reasons.

The current tumult is the result of struggles for recognition that remain unshaped by progressive movements, of ideological struggles in a post-ideological world.

Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. In his new book: Identity: The Demand for Dignity and the Politics of Resentment Francis Fukuyama looks at the new layers of meaning of the voters or citizen’s identity.

Fukuyama believes that the focus on self separates people from their communities. The demand for identity cannot be transcended and therefore people must begin to shape identity in a way that supports rather than undermines democracy.
When coming to know the self one can not ignore the connection with religious feelings. One aspect of wisdom is recognizing your need for The One Being outside man.

Christianity succeeds in diminishing family ties when the Church takes a strong stand against practices which enhanced the power of lineages such as cousin marriage, divorce, adoption and marriage to the widows of dead relatives. The looser family pattern favoured by the practices of Latin Christianity have the effect of channelling assets to the Church itself (eg through widows’ bequests). Fukuyama further urges that “contrary to Marx, capitalism was the consequence rather than the cause of a change in social relationships”. Yet he soon acknowledges that

“the most convincing argument for the shift has been given by the social anthropologist Jack Goody“,

an authority whose work could be seen as a distinctive fruit of Cambridge Marxism. {Robin BlackburnThe Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama}

Fukuyama has the idea that the individualistic sense of identity comes to the fore during periods of modernisation in which people fled from rural areas into the cities and were confronted with a mass of different dialects or languages, religions and cultures and were aware of a sense of the difference between where they were and where they are now. Today in some way many people seem to be lost or are so much afraid of such confrontation they do hope their politicians can solve that problem of difference between the inhabitants of their villages, cities and countries.

Fukuyama notes the ways in which questions of identity politics have come to be regarded as synonymous with the right. Donald Trump supporters are animated around the removal of Confederate statues and the president’s lack of defence to political correctness is a significant mobilising force on the right.

Intimidation and efforts to control people have become the present day norm for many politicians, who gain a lot of popularity because many fall for their lies. That virus threatening democracy has not only infected the United States but also the European Union. As such we may see that identity politics has become the political form of cultural fragmentation of these days, and is corrosive of some features of an effective democracy – social cohesion, talking with strangers and working across the aisle.

According to me the politicians do have to give an identity to the people again and have to show them that we all have more in common with each other than what divides us.

It is a “we” who are the same, and not a “we” who are strangers dwelling together despite our differences. {Jeff RichIdentity Crisis – some theses on identity politics}

The End of the End of History?

History shall continue and show how man tries to find different political solutions and ways to govern a country. Man shall have to find a way to make it that by the globalisation more and more people would be going to see the richness of a multicultural society, instead of fearing it.

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Read also

  1. Our political systems and juggling with human laws
  2. Declaration of war against Islam and Christianity
  3. Declining commitment to democracy : What’s going on around the world ?
  4. Collision course of socialist and capitalist worlds
  5. Subcutaneous power for humanity 2 1950-2010 Post war generations
  6. The Free Market (and all that) did not bring down the Berlin Wall
  7. Common Goods, people and the Market
  8. Pushing people in a corner danger for indoctrination and loss of democratic values
  9. Populism endangering democracy
  10. An European alliance or a populist alliance
  11. British Parliament hostage its citizens for even more months
  12. American social perception, classes and fear mongering
  13. United in an open society relying not on command and control but on freedom
  14. Capitalism and economic policy and Christian survey

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Further related

  1. The Origins of Political Order: From Pre-Human Times to the French Revolution, By Francis Fukuyama
  2. What Do We Mean When We Say Something Is Political? — Recommended Readings
  3. The Sisyphean Task at the Core of Identity Politics
  4. Fukuyama has a new book on identity
  5. Little Theories
  6. The Decline of Liberalism
  7. Identity
  8. Identity Crisis – some theses on identity politics
  9. We’re in This Together Now 
  10. Two Books by Francis Fukuyama
  11. What Fukuyama got right.
  12. From ‘End Of History’ To ‘End Of Democracy’ – Why Fukuyama Now Likes China
  13. “Echoing Margaret Thatcher’s dictum that ‘there is no alternative’ …
  14. Social Psychology and Religious Behavior
  15. Francis Fukuyama and technology
  16. Eurasianism: The Struggle For The Multi-Polar World

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The Weight of History

Europeans wonder how the percentage would be of people liking and disliking the actions and dignity of the 45th president of the U.S.A.

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Preceding

Shall the American again being put to the test

Yup

Odd American idea that giving money to political campaigns is free speech

Eyes of the World

A recent nighttime tour of Washington, DC, brought me to the front of the White House, where I paused to take the picture below. The building itself evokes strong feelings about the enormity of the occupant’s duty to the country and to all around the world affected by US policy.

Which, in turn, evokes feelings of disgust at the behavior of the current occupant. I am, by turns, angry, humiliated, and ashamed that this racist, buffoonish blowhard has the privilege of bearing the title he pretends to deserve. And to perform in such a foolish, reckless, and ignorant fashion only ensures that his will go down as the worst presidency in American history.

This is truly the worst America has to offer.

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We should all be writing

In this present world lots of short notices or messages are posted on social media, but to find serious writing on the net has become limited.

There is a serious need for analysing what happens in the world. We could do with some more bloggers recording for history what is going on and how we feel about it. Analyses of people giving an idea how a culture experiences the events.

It is for any person impossible to know what future shall bring, but by the knowledge of what happened in the past people can have an idea how things can evolve.

For sure all people should try to work for a better future and if they do not fix the disinformation problem, the divide will only widen.

You have very good reasons to point to Nazi Germany, because many factors are pointing that direction, and people could be surprised it can be as bad as then sooner than people think.

*

To remember

Journals. Blogs. Letters to the editor. Letters to others. Letters to representatives. Emails. Facebook posts.

> recording for history

history written by those who have most to gain by revising history.

‘recording’ history =/= ‘rewriting’ history.

current problem = large number of people been brainwashed by lies + who think they are informed.

=>

Be the scribe. Record your experiences. Tell history the facts.

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Preceding

Mountains of information, disinformation and breaking away

Fake News Goes Back to the Garden of Eden says Pope Francis I

Parallels between what is happening in our world today and the atmosphere in pre-Nazi Germany

++

Additional reading

  1. Happy is the person who knows what to remember of the past
  2. Finish each day and be done with it
  3. A Living Faith #5 Perseverance
  4. No curtain placed over tomorrow
  5. So it will be on the day when …
  6. Not to speak is to speak
  7. Faith, hope and love abide
  8. A concrete picture of what is to come in the future
  9. Trust the future to God
  10. You God hold the future

+++

Related

  1. Historical facts in myths and legends
  2. Don’t Compromise Monuments and Parks
  3. America’s Cult of Ignorance
  4. I Know You Hold the Future
  5. Would You Send Your Children to University?
  6. Worst Military Leaders in History
  7. They All Fall Down
  8. Educated Goal Setting
  9. The Expansion of Time and the Mind
  10. The Future of Emails: I
  11. Writing Prompt Response
  12. Scribes
  13. Focus on Scribes
  14. Future thinking
  15. You are never too old to set another goal or to dream a new dream.
  16. This Little Britain
  17. It Is Not A Democracy
  18. Now You See It, Now You Don’t
  19. Let’s Go To The Papers
  20. What is a historical fart?

Evolutionary Politics for Evolving Citizens

We should all be writing.

Journals. Blogs. Letters to the editor. Letters to others. Letters to representatives. Emails. Facebook posts.

We need to be recording for history what is going on and how we feel about it.

They say that history is written by the winners. I don’t agree. I believe history is written by those who have the most to gain by revising history.

There is a difference between ‘recording’ history and ‘rewriting’ history. We are seeing this happening in 2017. There are those in public life who don’t seem to understand that technology makes it easy to find the videos from the past that document a statement. You can try to deny that you said something but someone will find that video and publish it to prove you are lying.

The current problem is not just the lying about the past, even the recent past. What is most…

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English Bible History by John L. Jeffcoat III and Dr. Craig H. Lampe

 

English Bible History

hourglass

The fascinating story of how we got the Bible in its present form actually starts thousands of years ago, as briefly outlined in our Timeline of Bible Translation History. As a background study, we recommend that you first review our discussion of the Pre-Reformation History of the Bible from 1,400 B.C. to 1,400 A.D., which covers the transmission of the scripture through the original languages of Hebrew and Greek, and the 1,000 years of the Dark & Middle Ages when the Word was trapped in only Latin. Our starting point in this discussion of Bible history, however, is the advent of the scripture in the English language with the “Morning Star of the Reformation”, John Wycliffe.

John Wycliffe

John Wycliffe

The first hand-written English language Bible manuscripts were produced in the 1380’s AD by John Wycliffe, an Oxford professor, scholar, and theologian. Wycliffe, (also spelled “Wycliff” & “Wyclif”), was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers, called the Lollards, and his assistant Purvey, and many other faithful scribes, Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe had died, he ordered the bones to be dug-up, crushed, and scattered in the river!

One of Wycliffe’s followers, John Hus, actively promoted Wycliffe’s ideas: that people should be permitted to read the Bible in their own language, and they should oppose the tyranny of the Roman church that threatened anyone possessing a non-Latin Bible with execution. Hus was burned at the stake in 1415, with Wycliffe’s manuscript Bibles used as kindling for the fire. The last words of John Hus were that, “in 100 years, God will raise up a man whose calls for reform cannot be suppressed.” Almost exactly 100 years later, in 1517, Martin Luther nailed his famous 95 Theses of Contention (a list of 95 issues of heretical theology and crimes of the Roman Catholic Church) into the church door at Wittenberg. The prophecy of Hus had come true! Martin Luther went on to be the first person to translate and publish the Bible in the commonly-spoken dialect of the German people; a translation more appealing than previous German Biblical translations. Foxe’s Book of Martyrs records that in that same year, 1517, seven people were burned at the stake by the Roman Catholic Church for the crime of teaching their children to say the Lord’s Prayer in English rather than Latin.

Johann Gutenberg invented the printing press in the 1450’s, and the first book to ever be printed was a Latin language Bible, printed in Mainz, Germany. Gutenberg’s Bibles were surprisingly beautiful, as each leaf Gutenberg printed was later colorfully hand-illuminated. Born as “Johann Gensfleisch” (John Gooseflesh), he preferred to be known as “Johann Gutenberg” (John Beautiful Mountain). Ironically, though he had created what many believe to be the most important invention in history, Gutenberg was a victim of unscrupulous business associates who took control of his business and left him in poverty. Nevertheless, the invention of the movable-type printing press meant that Bibles and books could finally be effectively produced in large quantities in a short period of time. This was essential to the success of the Reformation.

Thomas Linacre

Thomas Linacre

In the 1490’s another Oxford professor, and the personal physician to King Henry the 7th and 8th, Thomas Linacre, decided to learn Greek. After reading the Gospels in Greek, and comparing it to the Latin Vulgate, he wrote in his diary, “Either this (the original Greek) is not the Gospel… or we are not Christians.” The Latin had become so corrupt that it no longer even preserved the message of the Gospel… yet the Church still threatened to kill anyone who read the scripture in any language other than Latin… though Latin was not an original language of the scriptures.

John Colet

John Colet

In 1496, John Colet, another Oxford professor and the son of the Mayor of London, started reading the New Testament in Greek and translating it into English for his students at Oxford, and later for the public at Saint Paul’s Cathedral in London. The people were so hungry to hear the Word of God in a language they could understand, that within six months there were 20,000 people packed in the church and at least that many outside trying to get in! (Sadly, while the enormous and beautiful Saint Paul’s Cathedral remains the main church in London today, as of 2003, typical Sunday morning worship attendance is only around 200 people… and most of them are tourists). Fortunately for Colet, he was a powerful man with friends in high places, so he amazingly managed to avoid execution.

Erasmus

Erasmus

In considering the experiences of Linacre and Colet, the great scholar Erasmus was so moved to correct the corrupt Latin Vulgate, that in 1516, with the help of printer John Froben, he published a Greek-Latin Parallel New Testament. The Latin part was not the corrupt Vulgate, but his own fresh rendering of the text from the more accurate and reliable Greek, which he had managed to collate from a half-dozen partial old Greek New Testament manuscripts he had acquired. This milestone was the first non-Latin Vulgate text of the scripture to be produced in a millennium… and the first ever to come off a printing press. The 1516 Greek-Latin New Testament of Erasmus further focused attention on just how corrupt and inaccurate the Latin Vulgate had become, and how important it was to go back and use the original Greek (New Testament) and original Hebrew (Old Testament) languages to maintain accuracy… and to translate them faithfully into the languages of the common people, whether that be English, German, or any other tongue. No sympathy for this “illegal activity” was to be found from Rome, with the curious exception of the famous 1522 Complutensian Polyglot Bible, even as the words of Pope Leo X’s declaration that “the fable of Christ was quite profitable to him” continued through the years to infuriate the people of God.

William Tyndale

William Tyndale

William Tyndale was the Captain of the Army of Reformers, and was their spiritual leader. Tyndale holds the distinction of being the first man to ever print the New Testament in the English language. Tyndale was a true scholar and a genius, so fluent in eight languages that it was said one would think any one of them to be his native tongue. He is frequently referred to as the “Architect of the English Language”, (even more so than William Shakespeare) as so many of the phrases Tyndale coined are still in our language today.

Martin Luther

Martin Luther

Martin Luther had a small head-start on Tyndale, as Luther declared his intolerance for the Roman Church’s corruption on Halloween in 1517, by nailing his 95 Theses of Contention to the Wittenberg Church door. Luther, who would be exiled in the months following the Diet of Worms Council in 1521 that was designed to martyr him, would translate the New Testament into German for the first time from the 1516 Greek-Latin New Testament of Erasmus, and publish it in September of 1522. Luther also published a German Pentateuch in 1523, and another edition of the German New Testament in 1529. In the 1530’s he would go on to publish the entire Bible in German.

William Tyndale wanted to use the same 1516 Erasmus text as a source to translate and print the New Testament in English for the first time in history. Tyndale showed up on Luther’s doorstep in Germany in 1525, and by year’s end had translated the New Testament into English. Tyndale had been forced to flee England, because of the wide-spread rumor that his English New Testament project was underway, causing inquisitors and bounty hunters to be constantly on Tyndale’s trail to arrest him and prevent his project. God foiled their plans, and in 1525-1526 the Tyndale New Testament became the first printed edition of the scripture in the English language. Subsequent printings of the Tyndale New Testament in the 1530’s were often elaborately illustrated.

They were burned as soon as the Bishop could confiscate them, but copies trickled through and actually ended up in the bedroom of King Henry VIII. The more the King and Bishop resisted its distribution, the more fascinated the public at large became. The church declared it contained thousands of errors as they torched hundreds of New Testaments confiscated by the clergy, while in fact, they burned them because they could find no errors at all. One risked death by burning if caught in mere possession of Tyndale’s forbidden books.

Having God’s Word available to the public in the language of the common man, English, would have meant disaster to the church. No longer would they control access to the scriptures. If people were able to read the Bible in their own tongue, the church’s income and power would crumble. They could not possibly continue to get away with selling indulgences (the forgiveness of sins) or selling the release of loved ones from a church-manufactured “Purgatory”. People would begin to challenge the church’s authority if the church were exposed as frauds and thieves. The contradictions between what God’s Word said, and what the priests taught, would open the public’s eyes and the truth would set them free from the grip of fear that the institutional church held. Salvation through faith, not works or donations, would be understood. The need for priests would vanish through the priesthood of all believers. The veneration of church-canonized Saints and Mary would be called into question. The availability of the scriptures in English was the biggest threat imaginable to the wicked church. Neither side would give up without a fight.

Today, there are only two known copies left of Tyndale’s 1525-26 First Edition. Any copies printed prior to 1570 are extremely valuable. Tyndale’s flight was an inspiration to freedom-loving Englishmen who drew courage from the 11 years that he was hunted. Books and Bibles flowed into England in bales of cotton and sacks of flour. Ironically, Tyndale’s biggest customer was the King’s men, who would buy up every copy available to burn them… and Tyndale used their money to print even more! In the end, Tyndale was caught: betrayed by an Englishman that he had befriended. Tyndale was incarcerated for 500 days before he was strangled and burned at the stake in 1536. Tyndale’s last words were, “Oh Lord, open the King of England’s eyes”. This prayer would be answered just three years later in 1539, when King Henry VIII finally allowed, and even funded, the printing of an English Bible known as the “Great Bible”. But before that could happen…

Myles Coverdale

Myles Coverdale

Myles Coverdale and John “Thomas Matthew” Rogers had remained loyal disciples the last six years of Tyndale’s life, and they carried the English Bible project forward and even accelerated it. Coverdale finished translating the Old Testament, and in 1535 he printed the first complete Bible in the English language, making use of Luther’s German text and the Latin as sources. Thus, the first complete English Bible was printed on October 4, 1535, and is known as the Coverdale Bible.

John Rogers

John Rogers

John Rogers went on to print the second complete English Bible in 1537. It was, however, the first English Bible translated from the original Biblical languages of Hebrew & Greek. He printed it under the pseudonym “Thomas Matthew”, (an assumed name that had actually been used by Tyndale at one time) as a considerable part of this Bible was the translation of Tyndale, whose writings had been condemned by the English authorities. It is a composite made up of Tyndale’s Pentateuch and New Testament (1534-1535 edition) and Coverdale’s Bible and some of Roger’s own translation of the text. It remains known most commonly as the Matthew-Tyndale Bible. It went through a nearly identical second-edition printing in 1549.

Thomas Cranmer

Thomas Cranmer

In 1539, Thomas Cranmer, the Archbishop of Canterbury, hired Myles Coverdale at the bequest of King Henry VIII to publish the “Great Bible“. It became the first English Bible authorized for public use, as it was distributed to every church, chained to the pulpit, and a reader was even provided so that the illiterate could hear the Word of God in plain English. It would seem that William Tyndale’s last wish had been granted…just three years after his martyrdom. Cranmer‘s Bible, published by Coverdale, was known as the Great Bible due to its great size: a large pulpit folio measuring over 14 inches tall. Seven editions of this version were printed between April of 1539 and December of 1541.

King Henry VIII

King Henry VIII

It was not that King Henry VIII had a change of conscience regarding publishing the Bible in English. His motives were more sinister… but the Lord sometimes uses the evil intentions of men to bring about His glory. King Henry VIII had in fact, requested that the Pope permit him to divorce his wife and marry his mistress. The Pope refused. King Henry responded by marrying his mistress anyway, (later having two of his many wives executed), and thumbing his nose at the Pope by renouncing Roman Catholicism, taking England out from under Rome’s religious control, and declaring himself as the reigning head of State to also be the new head of the Church. This new branch of the Christian Church, neither Roman Catholic nor truly Protestant, became known as the Anglican Church or the Church of England. King Henry acted essentially as its “Pope”. His first act was to further defy the wishes of Rome by funding the printing of the scriptures in English… the first legal English Bible… just for spite.

Queen Mary

Queen Mary

The ebb and flow of freedom continued through the 1540’s…and into the 1550’s. After King Henry VIII, King Edward VI took the throne, and after his death, the reign of Queen “Bloody” Mary was the next obstacle to the printing of the Bible in English. She was possessed in her quest to return England to the Roman Church. In 1555, John “Thomas Matthew” Rogers and Thomas Cranmer were both burned at the stake. Mary went on to burn reformers at the stake by the hundreds for the “crime” of being a Protestant. This era was known as the Marian Exile, and the refugees fled from England with little hope of ever seeing their home or friends again.

John Foxe

John Foxe

In the 1550’s, the Church at Geneva, Switzerland, was very sympathetic to the reformer refugees and was one of only a few safe havens for a desperate people. Many of them met in Geneva, led by Myles Coverdale and John Foxe (publisher of the famous Foxe’s Book of Martyrs, which is to this day the only exhaustive reference work on the persecution and martyrdom of Early Christians and Protestants from the first century up to the mid-16th century), as well as Thomas Sampson and William Whittingham. There, with the protection of the great theologian John Calvin (author of the most famous theological book ever published, Calvin’s Institutes of the Christian Religion) and John Knox, the great Reformer of the Scottish Church, the Church of Geneva determined to produce a Bible that would educate their families while they continued in exile.

John Calvin

John Calvin

The New Testament was completed in 1557, and the complete Bible was first published in 1560. It became known as the Geneva Bible. Due to a passage in Genesis describing the clothing that God fashioned for Adam and Eve upon expulsion from the Garden of Eden as “Breeches” (an antiquated form of “Britches”), some people referred to the Geneva Bible as the Breeches Bible.

John Knox

John Knox

The Geneva Bible was the first Bible to add numbered verses to the chapters, so that referencing specific passages would be easier. Every chapter was also accompanied by extensive marginal notes and references so thorough and complete that the Geneva Bible is also considered the first English “Study Bible”. William Shakespeare quotes hundreds of times in his plays from the Geneva translation of the Bible. The Geneva Bible became the Bible of choice for over 100 years of English speaking Christians. Between 1560 and 1644 at least 144 editions of this Bible were published. Examination of the 1611 King James Bible shows clearly that its translators were influenced much more by the Geneva Bible, than by any other source. The Geneva Bible itself retains over 90% of William Tyndale’s original English translation. The Geneva in fact, remained more popular than the King James Version until decades after its original release in 1611! The Geneva holds the honor of being the first Bible taken to America, and the Bible of the Puritans and Pilgrims. It is truly the “Bible of the Protestant Reformation.” Strangely, the famous Geneva Bible has been out-of-print since 1644, so the only way to obtain one is to either purchase an original printing of the Geneva Bible, or a less costly facsimile reproduction of the original 1560 Geneva Bible.

With the end of Queen Mary’s bloody reign, the reformers could safely return to England. The Anglican Church, now under Queen Elizabeth I, reluctantly tolerated the printing and distribution of Geneva version Bibles in England. The marginal notes, which were vehemently against the institutional Church of the day, did not rest well with the rulers of the day. Another version, one with a less inflammatory tone was desired, and the copies of the Great Bible were getting to be decades old. In 1568, a revision of the Great Bible known as the Bishop’s Bible was introduced. Despite 19 editions being printed between 1568 and 1606, this Bible, referred to as the “rough draft of the King James Version”, never gained much of a foothold of popularity among the people. The Geneva may have simply been too much to compete with.

By the 1580’s, the Roman Catholic Church saw that it had lost the battle to suppress the will of God: that His Holy Word be available in the English language. In 1582, the Church of Rome surrendered their fight for “Latin only” and decided that if the Bible was to be available in English, they would at least have an official Roman Catholic English translation. And so, using the corrupt and inaccurate Latin Vulgate as the only source text, they went on to publish an English Bible with all the distortions and corruptions that Erasmus had revealed and warned of 75 years earlier. Because it was translated at the Roman Catholic College in the city of Rheims, it was known as the Rheims New Testament (also spelled Rhemes). The Douay Old Testament was translated by the Church of Rome in 1609 at the College in the city of Douay (also spelled Doway & Douai). The combined product is commonly referred to as the “Doway/Rheims” Version. In 1589, Dr. William Fulke of Cambridge published the “Fulke’s Refutation”, in which he printed in parallel columns the Bishops Version along side the Rheims Version, attempting to show the error and distortion of the Roman Church’s corrupt compromise of an English version of the Bible.

King James I

King James I

With the death of Queen Elizabeth I, Prince James VI of Scotland became King James I of England. The Protestant clergy approached the new King in 1604 and announced their desire for a new translation to replace the Bishop’s Bible first printed in 1568. They knew that the Geneva Version had won the hearts of the people because of its excellent scholarship, accuracy, and exhaustive commentary. However, they did not want the controversial marginal notes (proclaiming the Pope an Anti-Christ, etc.) Essentially, the leaders of the church desired a Bible for the people, with scriptural references only for word clarification or cross-references.

This “translation to end all translations” (for a while at least) was the result of the combined effort of about fifty scholars. They took into consideration: The Tyndale New Testament, The Coverdale Bible, The Matthews Bible, The Great Bible, The Geneva Bible, and even the Rheims New Testament. The great revision of the Bishop’s Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as “The 1611 King James Bible” came off the printing press. A typographical discrepancy in Ruth 3:15 rendered a pronoun “He” instead of “She” in that verse in some printings. This caused some of the 1611 First Editions to be known by collectors as “He” Bibles, and others as “She” Bibles. Starting just one year after the huge 1611 pulpit-size King James Bibles were printed and chained to every church pulpit in England; printing then began on the earliest normal-size printings of the King James Bible. These were produced so individuals could have their own personal copy of the Bible.

John Bunyan

John Bunyan

The Anglican Church’s King James Bible took decades to overcome the more popular Protestant Church’s Geneva Bible. One of the greatest ironies of history, is that many Protestant Christian churches today embrace the King James Bible exclusively as the “only” legitimate English language translation… yet it is not even a Protestant translation! It was printed to compete with the Protestant Geneva Bible, by authorities who throughout most of history were hostile to Protestants… and killed them. While many Protestants are quick to assign the full blame of persecution to the Roman Catholic Church, it should be noted that even after England broke from Roman Catholicism in the 1500’s, the Church of England (The Anglican Church) continued to persecute Protestants throughout the 1600’s. One famous example of this is John Bunyan, who while in prison for the crime of preaching the Gospel, wrote one of Christian history’s greatest books, Pilgrim’s Progress. Throughout the 1600’s, as the Puritans and the Pilgrims fled the religious persecution of England to cross the Atlantic and start a new free nation in America, they took with them their precious Geneva Bible, and rejected the King’s Bible. America was founded upon the Geneva Bible, not the King James Bible.

Protestants today are largely unaware of their own history, and unaware of the Geneva Bible (which is textually 95% the same as the King James Version, but 50 years older than the King James Version, and not influenced by the Roman Catholic Rheims New Testament that the King James translators admittedly took into consideration). Nevertheless, the King James Bible turned out to be an excellent and accurate translation, and it became the most printed book in the history of the world, and the only book with one billion copies in print. In fact, for over 250 years…until the appearance of the English Revised Version of 1881-1885…the King James Version reigned without much of a rival. One little-known fact, is that for the past 250 years, all “King James Version” Bibles published anywhere by any publisher are actually Blaney’s 1769 Revised Oxford Edition of the 1611 King James Bible.
The original “1611” preface is almost always deceivingly included by modern Bible publishing companies, and no mention of the fact that it is really the 1769 version is to be found, because that might hurt sales among those imagining that they are reading the original 1611 version.

The only way to obtain a true, unaltered, 1611 version is to either purchase an original pre-1769 printing of the King James Bible, or a less costly facsimile reproduction of the original 1611 King James Bible.  A first edition facsimile reproduction of Blaney’s 1769 Revised Oxford Edition of the 1611 King James Bible is also available, which exemplifies the 20,000 spelling and punctuation changes and over 400 wording changes made to the original 1611 to 1768 King James Bible, when compared to King James Bibles published between 1769 and today.

John Eliot

John Eliot

Although the first Bible printed in America was done in the native Algonquin Indian Language by John Eliot in 1663; the first English language Bible to be printed in America by Robert Aitken in 1782 was a King James Version. Robert Aitken’s 1782 Bible was also the only Bible ever authorized by the United States Congress. He was commended by President George Washington for providing Americans with Bibles during the embargo of imported English goods due to the Revolutionary War. In 1808, Robert’s daughter, Jane Aitken, would become the first woman to ever print a Bible… and to do so in America, of course. In 1791, Isaac Collins vastly improved upon the quality and size of the typesetting of American Bibles and produced the first “Family Bible” printed in America… also a King James Version. Also in 1791, Isaiah Thomas published the first Illustrated Bible printed in America…in the King James Version. For more information on the earliest Bibles printed in America from the 1600’s through the early 1800’s, you may wish to review our more detailed discussion of The Bibles of Colonial America.

Noah Webster

Noah Webster

While Noah Webster, just a few years after producing his famous Dictionary of the English Language, would produce his own modern translation of the English Bible in 1833; the public remained too loyal to the King James Version for Webster’s version to have much impact. It was not really until the 1880’s that England’s own planned replacement for their King James Bible, the English Revised Version(E.R.V.) would become the first English language Bible to gain popular acceptance as a post-King James Version modern-English Bible. The widespread popularity of this modern-English translation brought with it another curious characteristic: the absence of the 14 Apocryphal books.

Up until the 1880’s every Protestant Bible (not just Catholic Bibles) had 80 books, not 66! The inter-testamental books written hundreds of years before Christ called “The Apocrypha” were part of virtually every printing of the Tyndale-Matthews Bible, the Great Bible, the Bishops Bible, the Protestant Geneva Bible, and the King James Bible until their removal in the 1880’s! The original 1611 King James contained the Apocrypha, and King James threatened anyone who dared to print the Bible without the Apocrypha with heavy fines and a year in jail. Only for the last 120 years has the Protestant Church rejected these books, and removed them from their Bibles. This has left most modern-day Christians believing the popular myth that there is something “Roman Catholic” about the Apocrypha. There is, however, no truth in that myth, and no widely-accepted reason for the removal of the Apocrypha in the 1880’s has ever been officially issued by a mainline Protestant denomination.

The Americans responded to England’s E.R.V. Bible by publishing the nearly-identical American Standard Version (A.S.V.) in 1901. It was also widely-accepted and embraced by churches throughout America for many decades as the leading modern-English version of the Bible. In the 1971, it was again revised and called New American Standard Version Bible (often referred to as the N.A.S.V. or N.A.S.B. or N.A.S.). This New American Standard Bible is considered by nearly all evangelical Christian scholars and translators today, to be the most accurate, word-for-word translation of the original Greek and Hebrew scriptures into the modern English language that has ever been produced. It remains the most popular version among theologians, professors, scholars, and seminary students today. Some, however, have taken issue with it because it is so direct and literal a translation (focused on accuracy), that it does not flow as easily in conversational English.

For this reason, in 1973, the New International Version (N.I.V.) was produced, which was offered as a “dynamic equivalent” translation into modern English. The N.I.V. was designed not for “word-for-word” accuracy, but rather, for “phrase-for-phrase” accuracy, and ease of reading even at a Junior High-School reading level. It was meant to appeal to a broader (and in some instances less-educated) cross-section of the general public. Critics of the N.I.V. often jokingly refer to it as the “Nearly Inspired Version”, but that has not stopped it from becoming the best-selling modern-English translation of the Bible ever published.

In 1982, Thomas Nelson Publishers produced what they called the “New King James Version”. Their original intent was to keep the basic wording of the King James to appeal to King James Version loyalists, while only changing the most obscure words and the Elizabethan “thee, thy, thou” pronouns. This was an interesting marketing ploy, however, upon discovering that this was not enough of a change for them to be able to legally copyright the result, they had to make more significant revisions, which defeated their purpose in the first place. It was never taken seriously by scholars, but it has enjoyed some degree of public acceptance, simply because of its clever “New King James Version” marketing name.

In 2002, a major attempt was made to bridge the gap between the simple readability of the N.I.V., and the extremely precise accuracy of the N.A.S.B. This translation is called the English Standard Version (E.S.V.) and is rapidly gaining popularity for its readability and accuracy. The 21st Century will certainly continue to bring new translations of God’s Word in the modern English language.

As Christians, we must be very careful to make intelligent and informed decisions about what translations of the Bible we choose to read. On the liberal extreme, we have people who would give us heretical new translations that attempt to change God’s Word to make it politically correct. One example of this, which has made headlines recently is the Today’s New International Version (T.N.I.V.) which seeks to remove all gender-specific references in the Bible whenever possible! Not all new translations are good… and some are very bad.

But equally dangerous, is the other extreme… of blindly rejecting ANY English translation that was produced in the four centuries that have come after the 1611 King James. We must remember that the main purpose of the Protestant Reformation was to get the Bible out of the chains of being trapped in an ancient language that few could understand, and into the modern, spoken, conversational language of the present day. William Tyndale fought and died for the right to print the Bible in the common, spoken, modern English tongue of his day… as he boldly told one official who criticized his efforts, “If God spare my life, I will see to it that the boy who drives the plowshare knows more of the scripture than you, Sir!

Will we now go backwards, and seek to imprison God’s Word once again exclusively in ancient translations? Clearly it is not God’s will that we over-react to SOME of the bad modern translations, by rejecting ALL new translations and “throwing the baby out with the bathwater”. The Word of God is unchanging from generation to generation, but language is a dynamic and ever-changing form of communication. We therefore have a responsibility before God as Christians to make sure that each generation has a modern translation that they can easily understand, yet that does not sacrifice accuracy in any way. Let’s be ever mindful that we are not called to worship the Bible. That is called idolatry. We are called to worship the God who gave us the Bible, and who preserved it through the centuries of people who sought to destroy it.

We are also called to preserve the ancient, original English translations of the Bible… and that is what we do and what they do at  WWW.GREATSITE.COM

Consider the following textual comparison of the earliest English translations of John 3:16, as shown in the English Hexapla Parallel New Testament:

  • 1st Ed. King James (1611): “For God so loued the world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.”
  • Rheims (1582): “For so God loued the vvorld, that he gaue his only-begotten sonne: that euery one that beleeueth in him, perish not, but may haue life euerlasting”
  • Geneva (1560): “For God so loueth the world, that he hath geuen his only begotten Sonne: that none that beleue in him, should peryshe, but haue euerlasting lyfe.”
  • Great Bible (1539): “For God so loued the worlde, that he gaue his only begotten sonne, that whosoeuer beleueth in him, shulde not perisshe, but haue euerlasting lyfe.”
  • Tyndale (1534): “For God so loveth the worlde, that he hath geven his only sonne, that none that beleve in him, shuld perisshe: but shuld have everlastinge lyfe.”
  • Wycliff (1380): “for god loued so the world; that he gaf his oon bigetun sone, that eche man that bileueth in him perisch not: but haue euerlastynge liif,”
  • Anglo-Saxon Proto-English Manuscripts (995 AD): “God lufode middan-eard swa, dat he seade his an-cennedan sunu, dat nan ne forweorde de on hine gely ac habbe dat ece lif.”

Timeline of Bible Translation History

1,400 BC: The first written Word of God: The Ten Commandments delivered to Moses.

500 BC: Completion of All Original Hebrew Manuscripts which make up The 39 Books of the Old Testament.

200 BC: Completion of the Septuagint Greek Manuscripts which contain The 39 Old Testament Books AND 14 Apocrypha Books.

1st Century AD: Completion of All Original Greek Manuscripts which make up The 27 Books of the New Testament.

315 AD: Athenasius, the Bishop of Alexandria, identifies the 27 books of the New Testament which are today recognized as the canon of scripture.

382 AD: Jerome’s Latin Vulgate Manuscripts Produced which contain All 80 Books (39 Old Test. + 14 Apocrypha + 27 New Test).

500 AD: Scriptures have been Translated into Over 500 Languages.

600 AD: LATIN was the Only Language Allowed for Scripture.

995 AD: Anglo-Saxon (Early Roots of English Language) Translations of The New Testament Produced.

1384 AD: Wycliffe is the First Person to Produce a (Hand-Written) manuscript Copy of the Complete Bible; All 80 Books.

1455 AD: Gutenberg Invents the Printing Press; Books May Now be mass-Produced Instead of Individually Hand-Written. The First Book Ever Printed is Gutenberg’s Bible in Latin.

1516 AD: Erasmus Produces a Greek/Latin Parallel New Testament.

1522 AD: Martin Luther’s German New Testament.

1526 AD: William Tyndale’s New Testament; The First New Testament printed in the English Language.

1535 AD: Myles Coverdale’s Bible; The First Complete Bible printed in the English Language (80 Books: O.T. & N.T. & Apocrypha).

1537 AD: Tyndale-Matthews Bible; The Second Complete Bible printed in English. Done by John “Thomas Matthew” Rogers (80 Books).

1539 AD: The “Great Bible” Printed; The First English Language Bible Authorized for Public Use (80 Books).

1560 AD: The Geneva Bible Printed; The First English Language Bible to add Numbered Verses to Each Chapter (80 Books).

1568 AD: The Bishops Bible Printed; The Bible of which the King James was a Revision (80 Books).

1609 AD: The Douay Old Testament is added to the Rheims New Testament (of 1582) Making the First Complete English Catholic Bible; Translated from the Latin Vulgate (80 Books).

1611 AD: The King James Bible Printed; Originally with All 80 Books. The Apocrypha was Officially Removed in 1885 Leaving Only 66 Books.

1782 AD: Robert Aitken’s Bible; The First English Language Bible (KJV) Printed in America.

1791 AD: Isaac Collins and Isaiah Thomas Respectively Produce the First Family Bible and First Illustrated Bible Printed in America. Both were King James Versions, with All 80 Books.

1808 AD: Jane Aitken’s Bible (Daughter of Robert Aitken); The First Bible to be Printed by a Woman.

1833 AD: Noah Webster’s Bible; After Producing his Famous Dictionary, Webster Printed his Own Revision of the King James Bible.

1841 AD: English Hexapla New Testament; an Early Textual Comparison showing the Greek and 6 Famous English Translations in Parallel Columns.

1846 AD: The Illuminated Bible; The Most Lavishly Illustrated Bible printed in America. A King James Version, with All 80 Books.

1863 AD: Robert Young’s “Literal” Translation; often criticized for being so literal that it sometimes obscures the contextual English meaning.

1885 AD: The “English Revised Version” Bible; The First Major English Revision of the KJV.

1901 AD: The “American Standard Version”; The First Major American Revision of the KJV.

1952 AD: The “Revised Standard Version” (RSV); said to be a Revision of the 1901 American Standard Version, though more highly criticized.

1971 AD: The “New American Standard Bible” (NASB) is Published as a “Modern and Accurate Word for Word English Translation” of the Bible.

1973 AD: The “New International Version” (NIV) is Published as a “Modern and Accurate Phrase for Phrase English Translation” of the Bible.

1982 AD: The “New King James Version” (NKJV) is Published as a “Modern English Version Maintaining the Original Style of the King James.”

1990 AD: The “New Revised Standard Version” (NRSV); further revision of 1952 RSV, (itself a revision of 1901 ASV), criticized for “gender inclusiveness”.

2002 AD: The English Standard Version (ESV) is Published as a translation to bridge the gap between the accuracy of the NASB and the readability of the NIV.

This English Bible History Article & Timeline is ©2017 by author & editor: John L. Jeffcoat III. Special thanks is also given to Dr. Craig H. Lampe for his valuable contributions to the text. This page may be freely reproduced or quoted, in whole or in part, in print or electronically, under the one condition that prominent credit must be given to “WWW.GREATSITE.COM” as the source.

 

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Preceding articles

God plays hide-n-seek?

Tyndale, the Bible and the 21st Century

The most important translation…

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Additional reading

  1. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
  2. Written and translated by different men over thousands of yearsBible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Old and newer King James Versions and other translations #1 Pre King James Bible
  5. Old and newer King James Versions and other translations #2 King James Bible versions
  6. Old and newer King James Versions and other translations #3 Women and versions
  7. Old and newer King James Versions and other translations #4 Steps to the women’s bibles
  8. Old and newer King James Versions and other translations #5 Further steps to women’s bibles
  9. Old and newer King James Versions and other translations #6 Revisions of revisions
  10. Old and newer King James Versions and other translations #7 Jewish versions
  11. Old and newer King James Versions and other translations #8 Selective Bibles and selective people
  12. Old and newer King James Versions and other translations #9 Restored names and Sacred Name Bibles
  13. Old and newer King James Versions and other translations #10 Journaling Bibles and illustrative women
  14. Old and newer King James Versions and other translations #11 Muslim Idiom Translations
  15. Old and newer King James Versions and other translations #12 God Himself masters His Own Word
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Word of God presented to people in more than 3200 languages
  18. Lord in place of the divine name
  19. People Seeking for God 7 The Lord and lords
  20. Corruption in our translations !
  21. Geneva Bible, Source text for our series on the beginning of Jesus
  22. How to Choose a Bible for Preaching

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  2. The Most Dangerous Thing Luther Did
  3. The King James Bible and the Restoration
  4. The Bible: Has It Been Translated Correctly?
  5. Different Bible Translations of God’s Word
  6. Different Kinds of Bible Translations
  7. The Conflict Over Different Bible VersionsThe Conflict Over Different Bible Versions – Part 1 + Part 2 + Part 3  + Part 4 + Part 5  + Part 6
  8. Truth in translation
  9. The Battle to Discredit the Bible/Program 3
  10. Which Translation of the Bible?
  11. A Very Deceptive Statement From Jehovah’s Witnesses About Their Ban In Russia
  12. All About Bible Translations
  13. More translations than hot dinners…
  14. Different Kinds of Bible Translations
  15. Literal Bible ≠ more accurate Bible
  16. Leland Ryken Interview Differences in Bible Translations
  17. Is the KJV a perfect translation? According to its translators, no
  18. It’s A Matter Of Life and Death!
  19. What is wrong with the New King James Version (NKJV)?
  20. 68 – Bible Translation Into English – Video And Chart
  21. And Churchcentral’s Favourite Sunday Morning Bible Translation Is…
  22. 30 September: International Translation Day
  23. The Christian Standard Bible – A Review of the Latest Bible Translation
  24. The NAR’s “Passion Translation” of the NT set for Oct. 31st release!
  25. Wycliffe Bible Translators Celebrating 75 years of Bible Translation
  26. Top 5 Uncommon Mobile Applications Every Christian Should Have
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  28. Times of Zambia | Holy Bible translation to local languages on course
  29. Roma Bible translation (set to “Prodigal’s Hymn” by Mark Beazley)
  30. How Do You Create a New Bible Translation?

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7 Comments

Filed under History, Religious affairs

On Strike

A 40 something girl, a political junkie and obsessed, living the Southern California dream, but who knows that we are constantly giving up personal power over to some person or thing which ironically only shrinks our world further, Tricia Butler looks at today’s International Women’s Day.

Today she does not look at the blunt racism of a previous era which was portrayed not by sensationalist car bombings and riots, but through the daily humiliations suffered when doing the most common of things like finding a bathroom to use, checking out a library book or having a cup of coffee, like in “An American Tale”.

Today she also does not talk about repressed countries like Iran where a woman can be hung for adultery after being raped, or Colombia where they are imprisoned when something goes wrong with pregnancy, or in India where 300,000-600,000 female babies are aborted yearly due to their perceived poor value. (see Patricia Arquette’s Acceptance Speech Made Me Want to Hurl)

According to her she is a

woman living in America and I have the same rights as men do, as does Patricia Arquette, as does every woman in the country. {Patricia Arquette’s Acceptance Speech Made Me Want to Hurl}

But are those same rights delivering the same rights?

International Women's Day

In Belgium women also should have the same rights as men, but we can see  a lot of economical discrepancy. In the same job by certain companies there still may be a difference in pay for a man and a woman. For certain positions often men  are chosen above women.

In our country we also several women cutting back on hours after giving birth and men choosing higher paying career majors. In our area’s we also may find single childless women to single childless men still having less opportunities than men to go up on the ladder of being confronted by bosses who wonder if that woman wants to become pregnant in the near future.

Though Tricia Butler claims the equality in the States she also writes:

We were created to be seen, heard and understood as individuals, yet are constantly being shuffled off in to groups with predetermined character traits. {The Cannibalizing Nature of Group Identity Politics}

So could it well be that she found out that there is not real equality though they should legally have the same rights? She continues

Women you belong here with the victimized, white males stand over there under the racist/sexist flag and minorities you’re in with the permanently aggrieved, government is your savior crowd. And oh, hey you gays, get in line over there with the rest of the sexually promiscuous crew. {The Cannibalizing Nature of Group Identity Politics}

She continues

Identity politics have been around since at least the 1970s, but the explosion of social media and the prevalence of victimhood mentality syndrome has brought it back with a vengeance.  As it increases, the country becomes more tribal and divided and people become less inclined to take ownership of their problems as they subconsciously get filed away under “it’s someone else’s fault”. {The Cannibalizing Nature of Group Identity Politics}

We are sure that in many countries, like in Belgium, there can be found working women who are not getting paid as much as their male friend with the same job title. The guest-speaker of today writes

Why it’s our patriarch society and its inherent oppression of women of course. It has nothing to do with the fact that your friend works longer hours than you because you requested weekends off with the kids. You are a victim! {Real Victims Deserve More}

Luckily enough we may say that the last few years we can see that politicians want to take more time to think about women’s position. On television we may find serious political discussions on mental health, violence and homelessness, bu it seems in the United States there also may be an incessant blathering from politicians about a fictitious “war on women”. {Real Victims Deserve More}

Today 2017, March 8, women standing in solidarity for fair and equal treatment in several countries may go on strike from work, though from yesterday’s television debates in Belgium most women shall be present at work to deliver their services, some clothed in black as a sign of disillusion and betrayal of the system.

Here in Belgium we do not have to have the idea like some Americans may have.

They want us to believe we are being held back by some societal oppressor; an “ism” that forever prevents us from reaching our full potential.  With this view, everyone and everything becomes an oppressor, something to be offended by and fight against.”

Here it is not so much about an oppressor or males really wanting to be the higher person. In the debates it looked more that several men where also willing to take on household positions or spending more time with the children, though at the moment there is a ‘mentality gap’. Still a lot of work has to be made at the primary and secondary school to get rid of certain old in our society anchored expectations.

 

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Find also to read

  1. Why Women Matter
  2. Women’s Day?
  3. ‘International Women’s Day’…
  4. Women’s Day
  5. Women’s Day (by Adeshittu)
  6. Womens Day
  7. When Women Don’t Own the Road
  8. Be Proud to Become a Woman!
  9. war on women
  10. The Women’s March 1/21/17
  11. Trump Takes a Step to Escalate Republican’s War on Women
  12. But Remember….There Is No Republican War On WOmen – ‘Kentucky GOP files new abortion ban: The only ‘choice’ women have is ‘to conceive or not conceive’
  13. Republicans Poised to Support the One-Percent, Destroy the Middle Class, and Weaken the Working Class
  14. Why the War on Women Will no Longer Be Tolerated
  15. The Liberal Women’s March
  16. The Forced-Birth March Is Today
  17. The “War on Women” Claims Another Casualty 
  18. Not so Polite Dinner Conversation – a day without a woman
  19. Women in the Workforce or Dress for Success in the Time of Trump
  20. John Cornyn Calls Elizabeth Warren “Little Lady”
  21. The Afternoon Quote
  22. News That Will Drive You To Drink
  23. Ohio Is A Great State For Rapists
  24. Women are Losing the War, while a Religious Cult Rejects Human Rights
  25. If You Remain a Republican, You Own It
  26. Beneath My Exteriors (To women around the world)
  27. I Like Being A Woman Because…
  28. For My Mom on Women’s Day
  29. #BeBoldForChange: A letter to my Girlfriend
  30. Women’s Psycho-Spiritual Gifts
  31. Happy Women’s Day! 1
  32. Happy women’s day 2
  33. Celebrating Women in Tech!
  34. Women Winners
  35. 5 Little Things Women In Jaipur Can Do To Emerge Stronger
  36. For the Woman she is
  37. Most Men Plan To Spend Women’s Day Sub-Consciously Envying The Ability To Grow People

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Freedom Through Empowerment

On March 8th, women from around the world will stand in solidarity for fair and equal treatment by going on strike from work.  At least I think that’s the gist, but it’s hard to tell because the goals are so generalized and different depending on who you talk to.

This Huffington Post article discusses the event and the platform from the International Women’s Strike USA website which calls for.

  • Reproductive justice for women
  • An end to gender violence, the wage gap and all forms of bigotry
  • Full social provisioning (i.e, vast expansion of the welfare state)
  • Environmental justice for all
  • Anti racist, anti imperialist feminism
  • A day of “love and liberation”

Cover for Far Left Agenda

Well that all sounds a bit squishy to me and I do wish more details were given on just what “unfair and unequal treatment” means for women living in America today. Equal pay has been…

View original post 430 more words

2 Comments

Filed under Activism and Peace Work, Headlines - News, Re-Blogs and Great Blogs, Social affairs

The twist of politics and expression

A retired public school administrator and history professor says political polls asked people all across the nation how they felt about issues and adds that hey have been publicized in the mass media and questions how minorities would not being protected?

He writes

Our laws call for equal justice for all. The problem is that certain segments of our society are in denial about some of the crimes committed in our country. For example, the Black Lives Matter supporters blame the police for the killing of a few black people some of whom had criminal records.  But they ignore the fact that the greatest killers of black people are other black people. In Chicago, the murder rate of black on black is greater than the casualties we suffered in Afghanistan. So why doesn’t the Black Lives Matter supporters focus on the greatest killer of young black men? {A Progressive Anti-Trump View Point With My Rebuttal}

That America where effectively a lot of killing goes on between the black population by their own skin-coloured compatriots, could once more shake Europe with something they never would have expected and would not have hoped for.

A great problem of the States and Europe is that they had to undergo a terrible stock market crash and a period with lots of job losses. Both parts of the world also had to face a lot of people becoming poorer.

He writes

According to federal government statistics, we have more poor people now than ever before in our history. Ever since Lyndon Johnson started to spend billions on welfare and food stamps through his War on Poverty, poverty has INCREASED not decreased. Under Obama, according to federal government statistics, our nation now has more people than ever before. Obviously throwing money at the problem has increased poverty, not decreased it. {A Progressive Anti-Trump View Point With My Rebuttal}

For him

ObamaCare is a total disaster.  Need I remind you that the Democratic Party politicians NEVER included Republicans in the drafting of the law. They refused to work with the Republicans.  So the high premiums and high deductibles which make ObamaCare unaffordable is entirely the blame of the Democrats. {A Progressive Anti-Trump View Point With My Rebuttal}

He seems to forget Obama Care could not really be worked out as envisioned, because the republicans worked against it. It also had to face the difficulty, that though the U.S.A. claims to be a Christian nation there is not much Christian love for sharing with the weaker and needy ones. A lot of American citizens seem to care most for their own self little cocoon and all the rest they do not bother how they can manage.

For Europeans all what is going on in the states should be a portent. We should be aware of the dangerous harbinger showing very similar situations we have already encountered with the Weimar republic. In the twenties and thirties of previous century there was also a nation where there was a big difference between those who had money and those who had to fight every day to have some bread on the table. Last century Europe also face a crisis which made them very much afraid of all that was foreign or different than the main stream. Also then we saw a man with a big mouth shouting load and promising a lot.

This time it was at the other side of the ocean that some bigger or larger man used similar rhetoric tricks to get the majority of people on his hands.

Those who had other viewpoints at that time were not tolerated and often considered traitors. Something we also found a man of the American senate calling Hillary Clinton and demanding her to be put on the electric chair. It is not because the U.S.A. is called the land of the free that they are really so free.

The man replies

Trump has done nothing to violate the freedom of people. He isn’t even in office yet.

though did he not give enough signals that he would love to limit the freedom of many?

It is the protestors who are either unwilling or unable to accept Trumps’s selection in a democratic process.  They are the ones who are creating the violence. When Obama won his elections, there were NO demonstration or violence committed against his supporters.

I agree with him that violence should not be permitted, in no circumstances, but to call Trump a full democratic process is to lay violent hands on the truth. In the U.S.A. people with not enough money never will make a chance to become a presidential candidate and once the are in, they have to count on people or worse organisations funding them. that the one with the biggest mouth can force them to step down, you can call part of the democratic system, so no objection to that. It is up to people to hear what a person is promulgating. It is up to the listeners to examine what that person in front of them is enunciating and if his or her words are filled with the truth or are distorting the truth. In the case of Donald Trump they seemed to be deaf for all the lies he told and for how he switched from one side to an other, turning like the wind. He could uncap whatever he wanted and they all wanted to take it in like sweet buns.

Hillary Clinton speaks to the press in New Ham...

Hillary Clinton speaks to the press in New Hampshire. (Photo credit: Wikipedia)

The writer thinks we in Europe must be taken by all the propaganda, because most of us seem to have a distorted view of what is going on in America, and perhaps in the world.

What I find strange the writer of A Progressive Anti-Trump View Point With My Rebuttal does not seem to see the difference of what the bible-scholar Bijbelvorsers wrote and on what he reblogged, taking everything what was reblogged on the Stepping Toes article A Progressive Call to Arms as the writing of Bijbelvorsers though the reblog was of an article the bible-scholar wanted to lay in front of the readers to think about it. By doing so the reactor to that article also misses the point of such reblog, and also of such a writing on Stepping Toes, where I created a site where people should be able to come together to talk about controversial matters.

The second part the retired schoolmaster is referring and commenting to is a text written by theindependentthinker2016. I must commit it disturbs me we are not given more information who this can be, or which organisation may behind that name. But that does not make me to disagree with a lot that writer tells us.

I also would love to ask the readers on this readers digest and on the other lifestyle magazine to think about their way of going on with politics, willing to see what is going on or wanting to close an eye for certain things.

Niemöller, author of “First they came …” at The Hague’s Grote of Sint-Jacobskerk in May 1952

I too would like to call to remember what the ex-naval officer and commander of a German U-boat in World War I wrote. He also had faced a man who wanted to have control over everything, including the churches. Until his arrested by Hitler’s secret police, the Gestapo, he was not afraid to open his mouth and to defend those who had no voice. We as Christians should come up for the weaker ones in society and should look at what happens in the world, if it can endanger man, animal and flora.

Christians also should take care that we do not have a second generation to have a collective guilt. Lecturing widely, Martin Friedrich Gustav Emil Niemöller spoke freely in favour of international reconciliation and against armaments.

Like there has been given a call on the lifestyle magazine Stepping Toes, to remember his famous statement and provocative poem, I also would repeat that important saying here also:

 

First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—
Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

-Martin Niemoller

Let us always be prepared to stand ready, to defend those without a voice and those who are oppressed.
I also express my hopes that we shall not have to face such cowardice of American intellectuals following the rise to power and subsequent purging of his chosen targets, group after group.

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Please do find both articles

the original A Progressive Call to Arms

the repost A Progressive Call to Arms

the reaction A Progressive Anti-Trump View Point With My Rebuttal

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Additional reading

  1. Expanding opportunities for more American families
  2. Where is the USA wanting to go with the freedom of their people
  3. Islamophobia Must be Fought and Defeated
  4. Stand Up
  5. God Isn’t a Republican
  6. American Christianity no longer resembles its Founder
  7. 150 Years after the 13th Amendment
  8. Walls,colours, multiculturalism, money to flow, Carson, Trump and consorts
  9. Scepticals of the Bible
  10. Refugee crisis, terrorist attacks and created fear
  11. Coming closer to the end of 2015 and the end for Donald Trump as presidential candidate
  12. Looking at an American nightmare
  13. Fearmongering succeeded and got the bugaboo a victory
  14. Blinded crying blue murder having being made afraid by a bugaboo
  15. Some quotes Americans should remember when going to the ballot office
  16. When so desperate to hold onto power
  17. The clean sweeper of the whole caboodle
  18. A strong and wise fighter who keeps believing in America
  19. Brexit No. 2 Blow-up
  20. Voted against their system
  21. Nigel Farage called Donald Trump’s victory ‘bigger than Brexit’

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Further reading

  1. Election Historic Tidbits
  2. President Trump. Why the surprise??
  3. When a Country Elects a Celebrity Populist
  4. Will The Whitelash Last?
  5. Trump v. Clinton
  6. Trump Thoughts
  7. Trump and the hidden racism inside us
  8. Ep.04: Sound The TRUMPet Of TRiUMPh 
  9. How the Atheists Rage That Donald Trump Triumphed in the President Election
  10. EU top dog: “We will need to teach the president-elect what Europe is and how it works”
  11. The Future of the Anglo-American Alliance?
  12. Anti-Trump Protesters March by Tens of Thousands Nationwide
  13. Presidential matters
  14. How Electoral College Cheats Democracy – Consortiumnews
  15. Trump the Puppet
  16. They Got It Backwards: Tell Tale Signs Of Blatant Hypocrisy
  17. Stand In Your Sovereignty
  18. Warding Against Hate
  19. Michael Moore Makes Another Prediction: Trump Voters In Michigan Are In For ‘A Rude Awakening’
  20. David Duke Calls Trump’s Victory ‘One of the Best Days of My Life’
  21. Wynwood Protesters Want Trump To Know They’re Watching Him Closely
  22. As many question if Trump will fully repeal Obamacare, Kellyanne Conway says his promise relies on this factor
  23. Mister Trump Goes to Washington
  24. Broward Republican Party Chairman Bob Sutton At Donald Trump Victory Rally
  25. On President-elect Donald J Trump, the Simpsons, and Leonard Cohen making sense of it all through the clarity of Erik Nielsen
  26. Donald Trump announces plan to deport three million immigrants
  27. Trump’s Family Plan to Cut Business Conflicts Falls Short, Experts Say

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13 Comments

Filed under Activism and Peace Work, Being and Feeling, Crimes & Atrocities, Headlines - News, Juridical matters, Lifestyle, Political affairs, Quotations or Citations, Religious affairs, Social affairs, World affairs

Scepticals of the Bible

Most people do seem to forget that man does not live on bread alone. Material gain is for most the highest priority in their life. Though all that money and all those interesting gadgets do not seem to make them very happy. Contrary we can see much more unhappiness by those who should be lucky  and happy that they have so much.

In several countries where there is not much good food and not much good drinkable water, people not having good housing, they do find a way to enjoy life and not to worry to much. And there where there are fights going on, rebels making life very awkward, there are many who still manage in those bad conditions to find the straw for life. Mostly it is because they know where they can find the best treasure. Often they are convinced that they can find the best food for them by every word that proceeds out of the Mouth of God. In the industrialised world many have forgotten that they need daily spiritual nourishment from God’s Word in order to withstand the challenges and temptations that bombard us on a daily basis.

According to the fourth annual State of the Bible survey by the Barna Group there are just as many Americans sceptical of the Bible (19 percent) as there are engaged with the Bible. the 2014 research reveals six trends in Bible engagement: from the Bible’s continued role as a cultural icon, to increased digital Bible reading, to a rise in scepticism toward Scripture, particularly among Millennials.

The number of those who are sceptical or agnostic toward the Bible — who believe that the Bible is

“just another book of teachings written by men that contains stories and advice” —

has nearly doubled from 10% to 19% in just three years. This is now equal to the number of people who are Bible engaged — who read the Bible at least four times a week and believe it is the actual or inspired Word of God.

sign at front gate

sign at front gate (Photo credit: Wikipedia)

The trend of scepticism is even more pronounced among the Millennial generation (who range in age from 18-29), two-thirds are 48 or younger (28% Millennials, 36% Gen-Xers) 68% male opposite 32% female. According to the State of the Bible report, Millennials are

  • Less likely to view the Bible as sacred literature (64 percent in comparison to 79 percent of adults),
  • Less likely to believe the Bible contains everything a person needs to know to lead a meaningful life (35 percent in comparison to 50 percent of adults), and
  • More likely to never read the Bible (39 percent compared in comparison to 26 percent of adults).

What we in Europe might find surprising is that those Bible sceptics are more likely to identify as Catholic than any other single denomination or affiliation (30%) and are the most-likely segment not to have attended church (87%) or prayed (63%) during the previous week. They are also most likely not to have made a commitment to Jesus that is important in their life today (76%).

From the surveys been taken last year we must not that lots of those trinitarians ( 71% of Americans) did not read the Bible and those who went to Sunday service or mass only heard those verses or quotes from Scripture given by the pastor or priest.  In many countries nearly a quart of those interested in religion watches religious programs on television,  (23% of U.S. adults said to have watched a religious TV program in the past week, 20% listened to religious talk radio).

In the United States 35 Protestant denominations may try to attract those interested in religion. Though with the Roman Catholic Church they may represent 45% of the U.S. population in 1968 and 35% in 2012, they are not able to get a 62% of non-Christian Millennials to read  the Bible.

The Americans seem to be not such passive Christians as the Europeans. From the Millennials there where  81% of practising Christians who posted Scripture online in the past year.

As can be found in the rest of industrialised countries almost 1 in 5 people under 40 in the U.S. now describe themselves as
spiritual but not religious.

Barna, like different Christian denominations are seeing how there is more need of teachers or preachers proclaiming the good News.

David Kinnaman of Barna contends Christians should be challenged to reach out to those who are searching. Those people, he says, are looking for a church that “makes a difference” in the community, including taking care of the poor.

“And a lot of churches are doing that,”

says Kinnaman.

“So part of that is getting outside the walls of the church and doing the things the gospel compels us to do.”

The study also reveals that a vast majority of churchless Americans have attended church but don’t embrace what it means to live out the Christian faith. the American Christians should be aware that they still need to make work to have some of the 10 percent who have never attended a church-service to have them come to look at such a service.

Kinnaman says the challenge is for people to make church more than a “weekly ritual” by making attending church an opportunity to participate in what God is doing in the community.

The churchless are primarily men and in America tend to be less educated, white and unmarried. Churchless confirms that the world has, indeed, altered in significant ways during the last few decades. It’s not just your imagination. Real data confirm how drastically the moral, social and spiritual lives of Americans have changed and are changing. Europe has the idea that most Americans are ‘over-religious’, but about 156 million U.S. adults and children are churchless which mean that churchless Americans = Bigger Than Canada, South Korea, Saudi Arabia, South Africa & New Zealand . . . Combined. Only China, India, Indonesia, Brazil, Pakistan, Bangladesh and the churchgoing half of the United States are larger.

When we look around us and see the youngsters their actions it is not surprising to hear that the younger the generation, the more post-Christian it is. Nearly half of the Millennials qualify as post-Christian (48%), compared to two-fifths of Busters or Gen-Xers (40%), one-third of Boomers (35%) and one-quarter of Elders (28%). Tracking data allows us to trace the increase of anti-church attitudes and behaviours over the past 50 years.

Those most aware of the necessity to do missionary work in the industrialised countries are the non-trinitarians like the Jehovah Witnesses and Christadelphians, though lots of the latter group become so disappointed by the reaction of trinitarians and non-believers that they give it up. After having disappeared from the scene for some time in Europe the Mormons are the other group which still does missionary work in the capitalist countries.

2015 findings of 2014 Barna Group study. About 156 million U.S. adults and children are churchless in 2015.

2015 findings of 2014 Barna Group study.
About 156 million U.S. adults and children are churchless in 2015.

The Bible has been making its way onto box office screens and home TV screens over the year 2014: from Noah to Son of God, people have been watching the Bible, but the 2014 research reveals six trends in Bible engagement: from the Bible's continued role as a cultural icon, to increased digital Bible reading, to a rise in skepticism toward Scripture, particularly among Millennials.

The Bible has been making its way onto box office screens and home TV screens over the year 2014: from Noah to Son of God, people have been watching the Bible, but the 2014 research reveals six trends in Bible engagement: from the Bible’s continued role as a cultural icon, to increased digital Bible reading, to a rise in skepticism toward Scripture, particularly among Millennials.

 

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Additional reading:

  1. When you don’t know what to do and hate yourself
  2. A time for everything
  3. Faith and trial
  4. Faith is knowing there is an ocean because you have seen a brook.
  5. Everything that is done in the world is done by hope
  6. Tapping into God’s Strength by Waiting on Him
  7. Suffering redemptive because Jesus redeemed us from sin
  8. Determine the drive
  9. Let me keep to “first importance” things
  10. A Living Faith #5 Perseverance
  11. God should be your hope
  12. Hope is faith holding out its hand in the dark
  13. A new year with hopes and challenges
  14. Guard well within yourself that treasure, kindness
  15. Be like a tree planted by streams of water
  16. Better loaves when the heart is joyous
  17. The thought of losing rekindles the joy of having
  18. Joy: Foundation for a Positive Life
  19. Joy is not in things, it is in us
  20. Give your tears to God
  21. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  22. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  23. Appointed to be read
  24. Scripture alone Sola Scriptora
  25. Building up the spirit of the soul
  26. Daily portion of heavenly food
  27. Bric-a-brac of the Bible
  28. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  29. The Metaphorical language of the Bible
  30. Youth has difficulty Bible Reading
  31. Do Christians need to read the Old Testament
  32. Feed Your Faith Daily
  33. We should use the Bible every day
  34. The manager and Word of God
  35. Evangelisation, local preaching opposite overseas evangelism
  36. Be an Encourager
  37. An ecclesia in your neighbourhood

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Please do find to read:

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  • Excuse My Scepticism (pastorcharleschipere.wordpress.com)
    In our Christian Faith, we are taught to believe rather than to be a doubting Thomas. We are taught to trust rather than mistrust. We are taught to give a person the benefit of the doubt before we dismiss them. But my journey of faith has had some encounters with reality leading me to embrace some sceptical attitude towards some things I have observed in the land of the living.
  • Cultural Fast Facts (garyrohrmayer.typepad.com)
    • 82% of U.S. adults have at least one credit card, including 40% who have 3 or
    more. Just 16% have none.• 50 million Americans have trouble putting food on the table, according to
    Feeding America, a food bank network.• Millennial moms are far more likely than moms of any other generation to be
    raising their kids near or even in the same house as their extended family.

    • The Centers for Disease Control and Prevention reports 1 in 5 pregnancies in
    the U.S. ends with abortion.

    • There are now 3.9 billion urbanites in the world.

    • 80% of U.S. adults believe it is more common for grown children to live with
    their parents now than 20 years ago.

    • 30% of the U.S. population are auditory learners vs. approximately two-thirds
    who are visual learners.

    • 12- to 17-year-olds in the U.S. send or receive an average of 60 texts per
    day.

    19% Bible Lovers/19% Bible Skeptics.

  • The State of the Bible (reflectionsintheword.org)
    This year’s research reveals that skepticism toward the Bible continues to rise. For the first time since tracking began, Bible skepticism is tied with Bible engagement. The number of those who are skeptical or agnostic toward the Bible – who believe that the Bible is “just another book of teachings
  • Skeptical about skepticism (louisproyect.org)
    On Salon.com you can find an article titled “Bill Maher is right about religion: The Orwellian ridiculousness of Jesus, and the truth about moral progress” by Michael Shermer that is an excerpt from his book “The Moral Arc”. He draws a contrast between what some have called “the sky religions”, namely Judaism, Christianity and Islam that are tribal in nature rather than universal, and all those great conquests of Modern Civilization such as goodness, justice and truth.
    +
    Oddly enough, for an outfit so devoted to science and reason, there is little engagement with the science of genetic modification itself. This is not surprising since this intellectual current seems either totally innocent of ecological science, or determined to sweep it under the rug. The moniker Prometheus that Kurtz has given to his publishing outlet suggests an unreconstructed vision of 19th century Progress. Needless to say, this dovetails neatly with the kind of philosophical pragmatism he embraces, which appears totally at home with the agenda of US imperialism.The other big mover and shaker in the world of skepticism is Michael Shermer, who is much younger than Paul Kurtz and is the publisher of Skeptic Magazine. While targeting all the usual suspects (UFO’s, Bigfoot, ESP, etc.), Shermer has also investigated bogus history. He is the author of a book focusing on the libel case against David Irving, a holocaust denier.Just as with Kurtz, Shermer casts a wide net in his crusade against the forces of anti-scientific darkness. Such forces include those who believe that there is a Gulf War Syndrome and that silicone breast implants might be harmful.
  • Millennials: Escape the Credit/Debt Matrix (consciouslifenews.com)
    According to the U.S. Census Bureau, December, 2014, 1 in 5 of the Millennial generation (birth years from early 1980s to early 2000) live in poverty and have lower rates of employment compared to their Baby Boomer parents of a similar age in the 1980s, one of the most prosperous eras of American history.Obviously, the Millennials need a place to live (besides with their parents), clothes on their back, food to eat and resources to care for their children. Not to mention time and money for travel, and doing fun things, as well. Oh and then there is saving and investing for the future.
  • Good News, Millennials: You Don’t Have to Save the Church (christianitytoday.com)
    We find ourselves facing into “millennial anxiety” as well as concern about the “rise of the nones” (those who do not identify with any religious tradition, a cohort that is apparently growing in the West). Like some reverse Paul Revere, many ride through the fiber optics of the Internet and into church basements shouting, “The millennials are leaving! Watch out for the rise of the nones!” Simply put, millennial anxiety—a concern shared by both mainline and evangelical churches—is the fear that those between ages 18 and 25 have little interest in the church, and that the church has failed to convince them to stay.
  • Millennial Men: Risk Takers or Dupes? (talentzoo.com)
    Well, according to a study by Creditcards.com, Millennial men are “more easily swayed” by advertising than Millennial women. Yes, men of this generation are much more likely than the general American population to trust advertising.Now does that make them idiots or trusting?We (though obviously biased) would like to consider our generation as the latter.
  • Did you hear? Millennials will overtake Baby Boomers in Population this Year (theposhboomer.com)
    Millennials are defined as being between ages 18 to 34 in 2015. Boomers are now ages 51 to 69.Census data says that there are a projected 75.3 million Millennial’s this year. This year Millenial’s are surpassing the 74.9 million Gen Xer’s (ages 35 to 50). Millenial’s are projected to outnumber us Boomers by 2028.
  • Fully Satisfied (culturalatheist.wordpress.com)
    It began about the time this age cohort reached adulthood, with the 1999 publication of Saving the Millennial Generation: New Ways to Reach the Kids You Care About in These Uncertain Times. It accelerated when some polls in the mid-2000s began to suggest millennials’ waning interest in church. Enter “millennials and church” into a search engine, and soon enough you are pointed to sites that proclaim, “Ten reasons churches are not reaching millennials,” or, “Why millennials are leaving church.” The latter article quickly garnered some 100,000 page views not long ago.This past October, the 2014 Alignment Conference featured Barna’s David Kinnaman and pastor and church planter Dave Ferguson talking about millennials, who present a “game changing moment” for the church. Gen2 Leadership Conference is meeting this month with the theme, “Fighting for the Heart of the Millennial Generation.”We find ourselves facing into “millennial anxiety” as well as concern about the “rise of the nones” (those who do not identify with any religious tradition, a cohort that is apparently growing in the West). Like some reverse Paul Revere, many ride through the fiber optics of the Internet and into church basements shouting, “The millennials are leaving! Watch out for the rise of the nones!” Simply put, millennial anxiety—a concern shared by both mainline and evangelical churches—is the fear that those between ages 18 and 25 have little interest in the church, and that the church has failed to convince them to stay.
  • The Millennials Are All Right (blackchristiannews.com)
    Millennials are both high tech and high touch. They have less faith in religious and political institutions.  It extends to the private sector, too: 71 percent of Millennials would rather go to the dentist than step into a bank branch. As many one-third of millennials are willing to switch banks in the next 90 days. What would encourage them to join your organization or become a customer?

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