About the Author Dr. Yvette Alt Miller
Yvette Alt Miller earned her B.A. at Harvard University. She completed a Postgraduate Diploma in Jewish Studies at Oxford University, and has a Ph.D. In International Relations from the London School of Economics. She lives with her family in Chicago, and has lectured internationally on Jewish topics. Her book Angels at the table: a Practical Guide to Celebrating Shabbat takes readers through the rituals of Shabbat and more, explaining the full beautiful spectrum of Jewish traditions with warmth and humor. It has been praised as “life-changing”, a modern classic, and used in classes and discussion groups around the world.
Jews and France: 11 Interesting Facts
As France headed to the polls, Dr. Miller presented some fascinating points about Jews and France through the ages on Aish.com
As France went to the polls in the first round of its presidential election, France’s 500,000-strong Jewish community was in the spotlight: two front-runners, Marine Le Pen and Jean Luc Melenchon, having been accused of making high-profile anti-Semitic comments.
Long before France’s unpredictable election, Jews have been making history in France. Here are 11 interesting facts about Jews and France through the ages.
Greatest Jewish Scholar
Rashi, acronym of Rabbi Shlomo Yitzḥaqi (born 1040, Troyes, Champagne—died July 13, 1105, Troyes), renowned medieval French commentator on the Bible and the Talmud (the authoritative Jewish compendium of law, lore, and commentary).
A modern translation of Rashi’s commentary on the Chumash, published by Artscroll
Rashi, as the great Medieval Rabbi Shlomo Yitzhaki is known, is the most widely consulted Jewish rabbi of all time. His commentaries on the Bible and Talmud are considered crucial to understanding these Jewish texts. Rashi’s explanations help us understand the Torah and at times, a knowledge of French can help us understand Rashi.
That’s because this greatest of Jewish scholars had humble beginnings. Rashi lived in the northern French town of Troyes from 1040 to 1105. Out of a total population of 10,000, Troyes was also home to about 100 Jewish families. Jews travelled from far and wide to consult Rashi. Many of these visiting Jews lodged with nearby Christian families.
Troyes centre ville – capital of the department of Aube in north-central France
In some respects, Rashi was very French. He earned his living as a vintner (wine maker), and incorporated some French words in his commentaries. A typical example comes in Rashi’s discussion of the Torah’s description of the beautiful golden Ark that our ancestors were commanded to build, which stood in the Temple in Jerusalem. Its gold ornaments were joined together, or soulderix (soldered in Old French), Rashi explained (Rashi on Ex. 24:18).
Rashi’s sons-in-law and grandsons – who continued to live in northern France – became rabbis of nearly his towering stature, penning additional commentaries on the Torah and leading European Jewry. Their scholarship continues to define Jewish life to this day.
Talmud on Trial
In the year 1239, Paris was witness to a very strange trial; the Talmud was accused of insulting Christianity.
The Talmud was defended by the Chief Rabbi of Paris, Rabbi Yechiel ben Joseph, though there were restrictions on what Rabbi Yechiel could say. Leading the charge against the Talmud was Nicholas Donin, a Jewish convert to Christianity who seemingly harbored an intense hatred of his fellow Jews or, possibly, a desire to impress his new Christian co-religionists. He was encouraged to make fun of the Talmud, quoting its text out of context and distorting its meaning. Presiding over the trial was none other than the Queen Mother of France, Blanche of Castille, and several Archbishops.
After hearing the “evidence”, the Talmud was found guilty and condemned as “dangerous to Christianity”. Volumes of the Talmud were confiscated. In 1242, 24 cartloads of hand-written tractates of the Talmud, representing countless thousands of hours of work, were brought to a public square in central Paris and burned.
Medieval Crusades
In 1095, Pope Urban II called for a holy Crusade to conquer Jerusalem and wrest it from Muslim rule. (The temptation to launch a crusade might have been closer to home. Historians note that the harvest of 1095 was particularly bad in northern Europe; calling for a crusade was a way to distract the population and encourage them to plunder wealth in other lands.)
100,000 men signed up for the Crusade. (The term “crusade” refers to the French word for the crosses they sewed on their clothes.) Soon, their attention turned from conquering Jerusalem to attacking Jewish communities along their path. In three waves, spanning a hundred years, over ten thousand Jews were murdered in Europe and Israel. Frenzied demonization of and violence against Jews became a hallmark of the Crusader period.
France’s Jews were periodically expelled during this intense period of Jew-hatred, as well. In 1182, and again regularly in the 13th Century, Jews were forced to leave French cities, only to be let in again a few years later. In 1306, a more organized expulsion was decreed by France’s King Philip. Short of money after war with Flanders, King Philip decided to force French Jews to flee, and compound their property.
The decree was handed down on July 21, 1306, which was Tisha B’Av, the Jewish day of mourning on which we mourn the destruction of both the First and Second Temples in Jerusalem, as well as other calamitous events in Jewish history. The following day, July 22, 1306, 100,000 Jews were arrested. France’s Jews were ordered to leave the country within one month or face death. French Jews were allowed to leave only 12 sous (cents) apiece. Their property was confiscated, auctioned off, and all proceeds reverted to the French crown.
(King Philip’s decree was reversed by his son King Louis, but Jews continued to be banned from France and were ordered to leave in 1322 and 1394 again, before returning slowly over the subsequent years.)
French Chocolate’s Jewish Origins
Following the expulsion of Jews from Spain in 1492, and the introduction of the Inquisition into Portugal in 1536, some Jews fled to the French town of Bayonne, near the Spanish-French border. There, they used their contacts with Jewish traders in the New World to import materials and know-how to process cocoa, a New World product which was just starting to take Europe by storm.
Dark Chocolate with Espelette pepper.
Bayonne Jews adapted cocoa recipes to European tastes, creating sweet versions of chocolate and using additives like milk, butter and nuts. Jews built the Bayonne area into a chocolate center, but their very success undid them: once local Christians learned how to make chocolates too, they petitioned local authorities to ban Jews from the chocolate industry.
Jews were only permitted to resume making chocolate in 1767 when a court annulled the decree. In 2013, the town of Bayonne formally recognized the contribution of Jews to the region’s famed chocolates. “Since we are the inheritors of the Jews’ savoir faire”, explained Jean-Michel Barate, head of Bayonne’s Chocolate Academy, “it was our duty to thank them….” and to right the historical wrong of overlooking the fact that it was Jewish refugees who created sweet chocolate confections as we know them today.
Equality
Palais des Papes – Avignon in south-eastern France in the department of Vaucluse on the left bank of the Rhône river
Although Jews were banned from France for many years after the 14th Century, by the 1700s about 40,000 Jews lived in France, particularly in Bordeaux and Avignon, which never formally expelled their Jewish inhabitants.
These 40,000 Jews became the first Jews in European history to gain full and equal rights with the French Revolution. The decision wasn’t easy: France’s new rulers deliberated for over two years about whether they should extend their new regime’s ideal of “Liberty, Equality, Fraternity” to Jews. When they did, in 1791, it was seemingly with some regret: “The Jews” explained a leading revolutionary, “conscious of the error of their ways, have felt the need for a fatherland; we have offered them ours.”
Napoleon’s “Sanhedrin”
The Emperor Napoleon styled himself “defender” of the Jews, noting that he had (unsuccessfully) tried to conquer the Land of Israel for France. Back home, even though Jews were nominally recognized as citizens, Napoleon harbored much of the intense anti-Jewish prejudice that was typical in France at the time.
Seeking to assure himself that Jews were indeed “Frenchmen”, Napoleon decided to invite Jews from throughout France to participate in what Napoleon called, with much pomp, a “National Assembly of Notables”. Napoleon deliberately scheduled the Assembly for a Saturday; the “notables” he invited turned up despite the assembly’s scheduling on Shabbat, and voted yes or no to a series of questions Napoleon had devised to ascertain whether Jews could indeed be French. The “notables” were asked whether Jews could engage in manual labor, whether they could marry Christian women, whether Jews would help defend France, etc.
Cover page to siddur used at the Grand Sanhedrin of Napoleon, 1807.
Not satisfied with his Assembly, Napoleon sent word to the governors of France to elect Jewish representatives to a new group, which Napoleon grandly named the Sanhedrin, the ancient Jewish court that governed Jewish conduct for hundreds of years. Like the Sanhedrin of old, this new “Sanhedrin” contained 71 members, was governed by a leader (picked by Napoleon) whom he gave the traditional Hebrew title Nasi, or “prince”, and was meant to issue new decrees for the Jewish people.
Napoleon’s “Sanhedrin” met in Paris with great pomp, and the puppets making up this group did indeed go along with many of Napoleon’s requested declarations. They declared that Jews serving in the French army were free of Jewish mitzvot, or commandments, and (echoing long-held prejudice against Jews, who’d long been forced into the money-lending business by European rulers) declared money-lending illegal for Jews. Even the stooges on Napoleon’s “Sanhedrin” drew the line at some of the Emperor’s requests, refusing to countenance mixed marriages, for instance.
Despite the assurances of this “Sanhedrin”, Napoleon went on to issue a host of infamous Jewish decrees, restricting Jewish rights to live in certain parts of France, suspending repayment of debts to Jews for ten years, and limiting Jews’ rights to go into some areas of business.
Official Names
Another legacy of Napoleon’s rule was an official list of approved names that could be given to babies born in France. Most of these were Christian saints’ names, though a number of Jewish names were included on the list, as well.
The list was abolished in 1993, though even in recent years French authorities have banned some names. In 2016, for instance, a French judge ruled against two parents who wanted to name their newborn Mohamed Merah, after the terrorist who murdered a rabbi and three children outside of a Jewish school in the French city of Toulouse in 2012.
The Dreyfus Affair
Jews were ostensibly equal French citizens, but the dramatic 1894 trial of Captain Alfred Dreyfus exposed deep anti-Jewish hatred in France. After being arrested on manufactured charges of spying for Germany (Dreyfus was later exonerated; the real culprit had fled to England and some of Dreyfus’ fellow soldiers forged evidence against him), Dreyfus was publicly humiliated and sent to prison, while a mob of French men and women shouted “Death to Jews!”
Throughout Dreyfus’ trial, French Catholic authorities continued to stir up Jew-hatred. The intense bitterness made many in France conclude there was little future for Jews in France. Emile Zola, the non-Jewish great French author, wrote in 1896 “For some years I have been following with increasing surprise and disgust the campaign which some people are trying to carry on in France against the Jews. This seems to me monstrous….” Two years later, Zola wrote his famous open letter, beginning with J’accuse, or “I accuse”, directed against French President France Felix Faure, complaining about irregularities in Dreyfus’ trial. Zola was prosecuted and found guilty of libel and fled to England for a year to avoid imprisonment.
Another observer came to a similar conclusion during Dreyfus’ trial, realizing that Jews faced an uncertain future in France. Theodore Herzl was a young reporter for the Viennese newspaper the Neue Freie Presse, and he covered Dreyfus’ trial in Paris. He later wrote that the chants of “Death to Jews” shook him to the core, and helped him realize that only a Jewish state could provide security and safety for the world’s Jews. In 1897, Herzl organized a Zionist Congress in Zurich, where he called for the reestablishment of a Jewish country.
France and the Holocaust
With World War II looming, France became a destination for desperate Jewish refugees fleeing Germany and Eastern Europe. From a Jewish population of about 80,000 in 1900, by 1939 France’s Jewish population had swelled to 300,000 as Jews fled to France for safety.
Tragically, that safety proved illusory. After Germany invaded France, it divided the country into a northern, “occupied” zone, and a southern “free” zone which was allied with Nazi Germany. Both areas of France willingly participated in the deportation of Jews from France; in the nominally independent southern part of France, it was French policemen and authorities who helped implement Hitler’s so-called “final solution to the Jewish ‘problem’”. Over 70,000 French Jews were sent to concentration camps; only about 2,500 survived.
After the War, France’s devastated Jewish community was revived by an influx of Jews from former French colonies in North Africa. In the 1950s and 1960s nearly a quarter of a million Sephardi Jews moved to France from Algeria, Morocco and Tunisia.
Resurgent Anti-Semitism
In recent years, tragically, the call “Death to Jews!” has once more rung out in the streets of Paris and elsewhere in France.
A string of horrific attacks has targeted Jews throughout France. In 2006, Ilan Halimi, a young Jewish man living in Paris, was lured into a trap by local Muslim hoodlums; he was tortured for a month in a public housing project in Paris before being murdered; it later emerged that his ordeal was an open secret in the neighborhood, but no one intervened. His mother later had Ilan buried in Israel, fearful, she explained, that if he was buried in France his grave would be desecrated by anti-Semites.
In 2012, in the central French city of Toulouse, a terrorist shot three children and a rabbi at point-blank range in front of a Jewish school. In 2014, a mob rampaging through the streets of Sarcelles, a Paris suburb, chanted “Death to Jews!”, burned Jewish-owned businesses, and surrounded a synagogue, baying for the murder of those Jews inside. For hours, scores of Jewish families cowered inside, fearing for their lives, until police finally managed to disperse the mob late that night. In 2015, terrorists murdered four hostages in a kosher synagogue in Paris. In 2017, two Jewish brothers were forced off the road in a heavily Muslim neighborhood near Paris and attacked by passers by; one of the brothers’ thumb was sawn off in the attack.
In fact, the number of anti-Jewish hate crimes is going up. In 2014, there were 423 reported hate crimes against Jews in France. In 2015, there were 851 reported anti-Jewish hate crimes.
In the face of rising hatred, more and more Jews are fleeing France. One 2016 poll found that fully 43% of French Jews are considering moving to the Jewish state. In 2014, a record-breaking 6,658 Jews moved to Israel from France. (By way of comparison, only 1,923 French Jews had moved to Israel in 2010, when the number of anti-Semitic crimes was lower.) In 2015, 7,469 French Jews moved to Israel.
France in Israel
Beach promenade of Netanya (Hebrew: נְתַנְיָה, lit., “gift of God”; Arabic: نتانيا) a city in the Northern Central District of Israel, and the capital of the surrounding Sharon plain.
As more French Jews move to the Jewish state, parts of Israel are gaining a distinctly French accent. In 2015, the Times of Israel noted that the Israeli seaside city of Netanya calls itself the “Israeli Riviera” and that in recent years, it has indeed come to resemble the famed French Riviera: “walking along its main pedestrian boulevard, one would be hard-pressed to tell it apart from its twin city of Nice” in France. French restaurants, French style – and French Jews – have given parts of Israel a very French feel.
One recent immigrant from France explained that the rising anti-Semitism in France sparked her family’s desire to move to Israel: “Here we get the feeling that we can protect ourselves. There we have the impression that we are on our own and if, God forbid, something happens we will have to manage.”
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Preceding articles
Kindertransport
Apocalyptic Extremism: No Longer a Laughing Matter
Seeds from the world creating division and separation from God
What to do in the Face of Global Anti-semitism
The Rise of Anti-Seminism
If you’re going to be a hater, make sure you’ve done your homework.
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Additional reading
- Religious Practices around the world
- January 27 – 70 years ago Not an end yet to genocide
- World remembers Auschwitz survivors
- Migrants to the West #6
- Protest against Tzahal concert in Antwerp
- 2014 European elections
- French Muslims under attack
- Objective views and not closing eyes for certain sayings
- At the closing hours of 2016 #2 Low but also highlights
- How importance on religion is placed
- Is Europe going to become a dictatorial bastion
- Declaration of war against Islam and Christianity
- 25 Orthodox rabbis issued a statement on Christianity
- The American clouds of Anti-Semitism
- Donald Trump after declining numbers of people victimised for their religion managed to increase the numbers again
- Incidents of hate have become commonplace in the U.S.A. anno 2017
- Today’s thought by the French elections and right-wing populism in the world
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Further reading
- Judaism Fast Facts
- History of the Jews in France
- France Virtual Jewish History Tour
- Jewish Attempts at Rejudaizing Converts
- The French Jews have landed – les juifs français sur Londres
- U.S. Immigration Policy and the Jewish Refugee Crisis of the 1930s
- Incarceration and Detention
- Villains, victims, untold stories of refugees and officials
- That proud History of welcoming refugees
- Jewish Refugees and Liberation
- Timeline of deportations of French Jews to death camps
- Drancy internment camp
- Criticism of the Talmud
- Alliance Israélite Universelle (political organization)
- Adolphe Feder at the Ghetto Fighters’ House Museum
- death camp showers in ww2
- Eisenhower’s Rhine Meadows Death Camps
- Was Soviet Jewish Identity Strengthened by Russian Anti-Semitism During the Second World War?
- Netanyahu: Allies could have saved 4 million Jews if they’d bombed death camps in 1942 (Lol…..)
- Himmler diaries found in Russia reveal daily Nazi horrors – BBC News
- Public Service Announcement
- Remembering Elie Wiesel
- Denial. . . . . . A Film
- The Tony Hall case revisited
- Never Again!!!
- Feast of Saint Edith Stein (9 August 2016)
- Surviving The Holocaust
- The Deep History of US, Britain’s Never-Ending Cold War On Russia by Finian Cunningham
- Bernie Sanders Talks Out of Both Sides of His Mouth, Tries to Justify Signing onto UN Letter
- Will We Live Out Our Heritage as People of Faith or Will We Succumb to fear?
- At home in London, French Jews dread vote on exiting the EU
- ‘French Jews experiencing worst situation since 1945’
- Natan Sharansky (French Zionist Jew) to French Jews mulling aliya: Do it!
- Natan Sharansky (Jew) : There is no future for Jews in France
- In Manuel Valls, French Jews get a presidential candidate they can trust
- In Manuel Valls, French Jews get a presidential candidate they can trust (Not good!!!!)
- Another 5,000 Jews quit France for Israel
- French Jews will have to give up Israeli citizenship, says Le Pen
- French Israelis fume at Le Pen’s plan to ban dual citizenship
- French Jews ‘will have to give up dual Israeli citizenship’ if Marine Le Pen wins presidential election
- French Jews imagine life under Marine Le Pen
- French Jews put off by Le Pen now worry about another presidential candidate
- French Jews worried over Le Pen’s success in presidential vote’s 1st round
- French Jews ‘relieved’ Macron won but worried over Le Pen’s electoral gains
- See you at the Demonstration: Protesters Remember the Refugees, Forget the Jews
- Looks like a Holocost to me
- Israel’s abuse of the Ethiopian Jews is a vital piece of the puzzle of Talmudism
- Israel’s New Cultural War of Aggression
- How Information Is Controlled by Washington, Israel, and Trolls, Leading to Our Destruction
- Jews Are Still the Biggest Target of Religious Hate Crimes
- A New Kind of ‘Safety’ School: Coping With Campus Anti-Semitism
- What is the Federal Government Doing to Oppose Anti-Semitic Hate Crime?
- SPLC Grudgingly Admits Many Recent Hate Incidents Targeted Jews
- Politicians React to Vile and Vulgar Palestinian Hatred
- Who Is Behind Anti-Semitic Attacks in the U.S.?
- Denying Islamophobia is Islamophobia
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Readers, likes and comments
Mostly the articles placed on this and our other platforms are not so much placed to open a debate, or better said are no part of a “forum”.
that does not mean we do not like to receive reactions like “likes” or some comments. You can imagine that it takes time to create a post and when we can notice in the statistics that they are read. That may be a stimulant to continue, but also to see a reaction brought by the reader, either by clicking on the “like” or “share” button, this last one giving us the opportunity to receive more readers for that particular article.
Voxate Writing & Editing which was established in 2008 and since then, has been providing writing, editing and SEO services for South African and international clients writes
On this site you may find a.o. news articles which discusses current events or recent news of either general interest. Bringing such headlines or talking about recent incidents we do want to bring up some thoughts around those affairs. They are used to focus the reader’s attention on a particular (or main) part of the article or that what we think is important for people who want to make something of our society. At the same time looking at what we think may be a major event we also try to give facts and detailed information following answers to general questions like the Five W’s: who, what, when, where, why and how.
Our intention is also to offer some encyclopedia articles or reference works, offering a more in-depth informative article with a primary division of content. For this we are still looking for more contributors, willing to share their knowledge around specific subjects like ‘life’, ‘living’, ‘history’, ‘culture’.
This Blog as such may have blog articles which are like magazine or newspaper articles whilst others may be written more like entries in a personal journal. More important as lifestyle magazine we do hope we may offer some different opinions about several important life issues, of which the religious and spiritual aspects are not gone out of the way.
Being aware that today not many people have lots of time to read serious articles, we do love to present on this site an overview of articles we think would be interesting to read. Therefore we offer next to our own articles a selection of reblogged posts. We may not bring a Listicle, or a specific article whose primary content is a list, but at the end of the postings presented over here we also do try to offer a listing of other additional readings or related articles we could select from the blogging world. We also do hope to bring here a sort of Readers Digest and are still hoping some more writers would join us to help us to succeed in those efforts.
Concerning the “Related articles” service we offer, we regularly do get some irritated bloggers who ask us to take their writing of the list. This discourages us a lot for doing all that research work, checking all those posts, looking for them of being of interest. Therefore we reduces already the time for searching and reading so many blogs, to look for something to share. We also can use more people to help us looking for interesting writers, photographers, to present their articles or work to our readers.
Normally we would think there must be enough people who read several blogs and would be able to find something worth reblogging, this being an extra place to do so, next to their own blog, and at the same time giving them the opportunity to link to their own articles. As such we can offer additional readers to those who are willing to join this effort of sharing information and promoting a multicultural and multicoloured world.
In our articles we talked already a lot about how we use are time and on what we are willing to spend time in our time limited day and world. Being aware that not enough people do take time to retreat and to take some time to look at things, wondering how everything is going good or bad and why certain things evolve a certain way, we are trying to bring some balance and are willing to give some material for thought. Having only certain moments a day for ourselves or to do something else than our job, being limited in time we sincerely do hope to be able to offering some interesting material. If not so let us know.
The small thoughts or quotes we offer a day, we do hope can give something to think and are a welcome meditation for the day. Perhaps they can bring you to some daydreaming or musing.
In 2014 we started and reached 1847 visitors with 3124 views offering us 263 likes. Last year we got 5018 visitors fetching 6888 views willing to give us 486 likes. We are pleased to find 279 WordPress followers and only 2 e-mail followers, making us not such a popular blog it seems. Or do you find we do not do enough our best as a team? What can we do more?
Comparing with my personal (political) site I generate 256 WordPress followers and 9 e-mail followers. It is also not so much but there I bring very personal views and spend not so much time as on my other (religious and lifestyle magazine) blogs.
Looking at the statistics it may give the impression we are not doing well or it may be very discouraging. So what can we do to make it better?
Steve Hayes also may have a similar feeling like me. He writes
WordPress does a wonderful job diverting spam from the inbox.
For me the talking we do bring here on certain matters and bringing comments on some expressions of others or on certain blogwritings is giving comments on the quoted blog, though most often nothing of our comments is quoted on the discussed page or no link to the article is mentioned. When we get some feed back it is mostly somebody who is angry that he is quoted or that we dared to link to his article. Most often when we get such reply we are asked to delete the link or the mentioning of that person’s name. For that reason it can be that after some time you come to read an article again some related articles may not appear any more in the list. Those negative reactions concerning the links to related articles made us also to decide to reduce this service we thought would be productive for both sides. What surprises us that several blog writers do forget that when they with writing on the net and not making their blog private, have the possibility that from everywhere all sorts of people may come to see and read what they have written and should as such also not be surprised when people react on their site (what we also do, but not have it appreciated all the time – certainly not on the religious front.)
One big problem is also that we daily get in a lot of spam or ridiculous mail nothing to do with the article or articles. Spam luckily enough gets straight in the Spambox to be deleted.
I do agree this blog and my ‘personal’ blog are not really blogs about me or an other person his personality. when I look at some very popular blogs I notice that most often they are about the person himself or herself or really commercial blogs without the followers noticing it or being aware of it that it is a blog full of advertisements or promotional articles. Dominic Sceski (Aul) a sixteen year-old home-schooled student formulates it this way
Are we according to you then not blogging about matters that can help you or others? We do agree we talk more than once about God and the way of life according His rules, and not so many people are interested in that. Is that a reason why we have so few followers? Is that what we try to offer our readers not something some people want?
Voxate comments
I take the liberty to reproduce the result of Voxate his inquiries posed in his article Why Reader Comments Are The Cat’s Pajamas concerning
Gaynor from Tulips and Phoenixes said:
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Steve, who blogs at Khanya, said:
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Luchae, from My Spreadsheet Brain, added:
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Lizna, from With Elizabeth H, shared a candid post about her weight struggles.
She really appreciated Ilona Fourie’s comment, which read, “What a awesome post. Whilst I was reading it so much rang true to me. I have been on a roller coaster with my weight. I have lost 26kg but have not been able to move any more in the last year. I have tried and tried and are failing miserably. It has made me so negative and I keep asking myself whats wrong with me. This is a war that few people understand and I am so grateful to have read your post!” Lizna said:
JustEllaBella also shares some really personal stuff. Ella says:
In Africa and Beyond is one of my favourite travel blogs. Sara shares some of the reader comments that touched her the most:
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Jonelle, from Tyranny of Pink, had an understandably tough time:
Shante Hutton of Rose For Thorns shared a very personal post, and valued this comment:
Beautiful Shante, your story touched me so deeply that I found it difficult not only to find words, but to actually find my voice. You told your story in such a delicate yet profound way and I’m in awe of you right now. Reading your story, your pain and then how the birth of your daughter opened your heart to this incredible love again is wonderful. And isn’t it amazing how the opening of your womb caused an opening of the heart! Like a flower you have opened and become even more beautiful than you already were.
I also lost my brother 34 years ago. I was 23 and he was 26 and because we were the last two of 8 kids, we were very close. So one sunny morning 34 years ago, I kissed him goodbye as I dropped him at work, not knowing that as I watched him walk away I would never see him again. For many years I would search for him on a crowded street or shop or anywhere thinking, it was just a mistake and that he was alive somewhere and I suppose that was how I coped.
So thank you for your story, we all need to be reminded of how God, in His infinite wisdom can bring us out of darkness and into His beautiful light.
Never forget how strong, courageous and breathtaking beautiful you are.
love n blessings
Connie
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For the Bloggers
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To Wrap It Up
Don’t underestimate the power and reach of your comments on the blogs and posts of others. By using this powerful tool, you play a big part in SEO and engagement – both for the post on which you’re commenting and on your own site.
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Now we come to the end of this article, we dare to ask you some questions and perhaps you would not mind to answer some of them or to give us some advice.
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Questions you are welcome to answer
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Preceding articles
From Guestwriters 2015 in review
From Guestwriters 2016 in review
Be realistic, do not pretend
The Culture of Excesses- Losing Humanity
Thoughts and reflections taking only a few minutes
The Scensual World – Mission & Vision
Awards, prizes, Peace and Working together
Again nominated for the same award
Do you have a writer or presenter in you?
1000 articles placed on From Guestwriters
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Additional reading
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Related articles
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