Tag Archives: Psalms of David

Stuck in Mitzrayim looking at an exodus out of slavery

Today’s guest-speaker looking at Psalm 37 knows that there are times in our lives when we are called to speak up and let our voices be heard, but also times to be silent.

The psalms of David may sound great in our ears and get us carried away in service showing our love for God with exuberance. There may be deep darkness in our world, but we lightening candles hear that music that has the power to awaken the light.

“I will praise Thee, O Lord, among the people; I will sing unto Thee among the nations.” (Psalms 57:9 KJ21)

Today’s rabbi writes

Music has the power to bring people together, singing in harmony, but the music of much of the Middle East these days is not an inviting melody.

Thomas Fuller

17th century British scholar, preacher Thomas Fuller

An old proverb of uncertain origin goes, it’s always darkest before the dawn. A version of this first appeared in print in 1640 in a travelogue by the English theologian and historian Thomas Fuller entitled, A Pisgah-Sight Of Palestine And The Confines Thereof.

How sad that he wrote this when traveling through Israel; and that more than 370 years later, the dark clouds still loom over much of the region. {Psalm 57}

Therefore in these darker days of the time coming closer to the end times, we should shed the light and show others which great event and which hope we are remembering the coming days.

Now we have come to a time to thank God and to sing for Him. A time to show our thankfulness that he liberated His chosen people and was willing to provide a marvellous future, a Kingdom to come, with a Holy Land where there shall be no slavery any more to whatsoever and where there shall be peace.

Today’s guest-speaker knows

A Seder table setting

A Seder table setting (Photo credit: Wikipedia)

that there are Jews who do not have a Seder or celebrate Passover by putting away the bread and cereal and other leavened grain products for eight days in favor of matza. No matter what you do for Passover, I encourage you to take the holiday experience, especially the Seder, seriously. {Divre Harav/Words from the Rabbi – April, 2015}

It is a period we may not let pass unnoticed. The Divine Creator demanded it to be a special time until the eternity.

The critical element of the Passover Experience is not the elaborate food eaten for dinner at the Seder, but rather the thought that goes into preparing food without leavening and the symbolism behind it. One common take on hametz, leavening, is that it symbolizes the ego. The opposite of hametz, matza, symbolizes humility. Passover can be seen as an exercise in reducing the ego and developing a humble attitude towards caring for others.

The critical element of the Seder is not the brisket or the matza ball soup, but rather the retelling of the story of the Exodus, with the focus on how that story moves us to see and address oppression in the world around us. {Divre Harav/Words from the Rabbi – April, 2015}

Now has the time come to stand still by those old stories of men and women who had to work hard and did not see any way out of slavery. Time to wonder how are relation with God is and if there are no sins hindering or to impede a good relationship. Today there are still many forms of slavery going on. But we should know that the Elohim promised a Messiah and that always all promises of god become a reality.

We should trust the Most High and study the Torah, letting us inspire and build up our personality.

Perhaps at the proper candle-lighting time, before candle-lighting doing the 4 questions and 4 children and singing songs, you too may tell the story of Pesah in a very abbreviated way.

In keeping with the mishnah’s instructions to tell the story from degradation to redemption, we basically tell the story by reading the key passages of the Hagaddah from Deuteronomy 26:5-8, reciting the plagues, the teaching of Rabban Gamliel and the beginning of Hallel. {Divre Harav/Words from the Rabbi – April, 2015}

It is a moment to be humble and to share the many goods we have with others. Time to put ourselves aside, to think about God’s people and to give praise to the Most High.

When we do feel lonely and blocked in this material world, where we see so many slave to material goods and to money delivering jobs, we can think of the capital Mitzrayim.

The Hebrew word for Egypt is Mitzrayim, a word that connotes narrow places  (probably taking its name from the fact that the fertile part of Egypt is a narrow strip of land on either side of the Nile).  In a metaphorical sense, when we are stuck in Mitzrayim, we are living our lives in a constricted place. We are stuck inside a narrow box.  Pesah is the time to look at the narrow box in which we are living, look at those behaviors which keep us stuck in a rut, and free ourselves. {Stuck in a Rut? Pesah Tells You to Get Unstuck!}

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Preceding articles

Seven lights or basic emotions

How to Live Beyond the Ordinary

Psalm 37 Humble inheriting the earth

Thoughts on Passover

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Related articles

  1. Shabbat HaChodesh: Parshiyot Vayakhel & Pekudei 5777–Shabbat Torah Study–Happy New Year!
  2. Shabbat HaHodesh: Say His Name
  3. Gut Chodesh
  4. Seven Things to Do to Make Your First Passover Seder a Success via CoffeeShop Rabbi
  5. Maggid
  6. Heschel for Passover (or Any Time)
  7. Fill In The Blanks Haggadah
  8. Passover is a week away!
  9. Ladino Songs for the Seder 2016
  10. Who Are We? – Pesah 5776
  11. Your Passover Relevance is Killing My Seder
  12. The Pesach (Passover) Binder
  13. Are There Sins Separating Me From God?
  14. Our Life, a Journey to God
  15. Moses for President

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Additional comments to the Letter to the Romans 4

Peter Forbes comments:

4:2      In questioning Abraham’s righteousness Paul develops the point that he made in Rom 2:13 showing that the law does not bring righteousness.

4:3Abraham believed God …‘ the quotation is from Gen. 15:6. Righteousness is imputed by God on the basis of faith, not works of the law. Gen. 15 predates the giving of the law. This is the thrust of the argument in verses 4:4,5 and circumcision – the implications of this are developed in Rom.4:9-13.

Man reading Psalms at the Western Wall. Jerusa...

Man reading Psalms at the Western Wall. Jerusalem, Israel/Palestine, March 2007 (Photo credit: Wikipedia)

4:6-8 The appeal to Psalm 32:1-2 which is a Psalm that David wrote after Nathan had spoken of God’s forgiveness for David’s adultery [2 Sam.12:13] continues the theme of forgiveness from ch. 3:4 We should take great comfort from the fact that God was willing to forgive the repentant David.

4:7  Notice the subtle but important difference between the language of  Psa 32:1 – and Paul’s words here. Whilst the Psalm has ‘he’ whereas Paul here says ‘they’. Paul generalises from the Psalm. The Psalm has specific relevance to David’s situation. Paul says that specific application of forgiveness actually extends to all who follow David’s example of repentance.

4:11 Whilst Israel seemed to see circumcision as the ultimate test of Jewishness Paul clearly says here that it is a sign of what has already been seen in Abraham – that is his faith in God which was counted for righteousness.

4:18against hope believed in hope‘ tells us that Abraham had to have faith in the promise of the seed as it was humanly speaking impossible.

4:23 The implication from ‘now it was not written for his sake alone …‘ is that Abraham had a written copy of the promise.

Cliff York comments

Romans 4 To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of God, for he too was saved by grace, through faith, even as others. Without noticing the years which passed before his call, and the failures at times in his obedience, and even in his faith, it was expressly stated in the Scripture that “he believed God, and it was counted to him for righteousness,” Genesis 15:6. From this example it is observed, that if any man could work the full measure required by the law, the reward must then be reckoned as a debt, which evidently was not the case even of Abraham, seeing faith was reckoned to him for righteousness.

It is clear from the Scripture, that Abraham was justified several years before his circumcision. This then is Paul’s point to those who prided themselves on their pedigree and/or on the very private mark they received in their flesh whilst they were too young to effectively protest otherwise. It is, therefore, plain that this circumcision was not necessary in order to that justification which is by faith.

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It is truly fascinating to reflect on the great wisdom of the Father as one reads the 3 portions of Scripture each day, and often there runs a “Golden Thread” through them all. For example, one of the Golden Threads evident today, is the concept, that we can only be Justified by the Grace of God. Paul deals in great detail with the subject, of course, in Romans, Joseph in his life revealed how great a force faith in God is the life of each of His saints – Genesis 47:12, and the Psalmist captured the same beautifully in the closing verse of Psalm 50Whoso offers praise glorifies me: and to him that orders his conversation aright, will I show the salvation of God.”

John Wilson comments

Prayer of David, psalm 51

Prayer of David, psalm 51 (Photo credit: Wikipedia)

Rom 4:7  As we read from Psa 32 the other day, and as we read from Psa 51 tomorrow, we can clearly see, and appreciate that the confession of sin is not seeking forgiveness, it acknowledges the righteousness of our Heavenly Father. We must also be aware of the fact, that our failings can not be forgiven unless we are prepared to acknowledge them.

Rom 4:17  “I have made thee a father of many nations.” Paul is quoting from Gen 17:5  Sarah was still barren at this time, but we see that this is written in the past tense. This was foreordained. There is a difference between pre-existence and being foreordained. The seed of Abraham, both Isaac and Christ were foreordained.

4:21 All promises that have been made by God, he is able to perform, certainly different from promises made by man. God never forgets a promise, while man frequently forgets, God’s promises are priceless, while promises of man are often times useless, God’s promises are always right, while mans are often wrong.

Michael Parry comments

Paul; the writer to the Hebrews; James; and Peter all talk about Abraham. He was the patriarch of the physical Jewish nation and also father of the faithful (4:16).
He was given the promises before the Law (Gen 17:5-8) – even before his circumcision (Gen 17:24).  The particular seed of his promise was Christ who fulfilled the Law (Matt 5:17, Gal 3:16).  However, God still has a covenant with the Jewish nation and the land of Israel even though they have not (yet) accepted Christ.  It is a mistake to believe, as some groups do, that any prophetical reference or future application concerning the Land and people of Israel is purely spiritual and not physical.

Rob de Jongh comments

For many of us the intricate arguments of scripture are too much to grasp. That’s why we’re given Abraham as an example. All we need to do is read about his life, emulate what we see, and we will obtain the same promises as him. Rom 4:3, 11-12, 16, 20-25.

 

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

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Additional reading

  1. Written down in God’s Name for righteousness
  2. Testimonies to observe, inspired by God
  3. Necessity of a revelation of creation 5 Getting understanding by Word of God 3
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. The Right One to follow and to worship
  6. God showing how far He is willing to go to save His children
  7. A secret to be reveiled
  8. Gone astray, away from God
  9. Back from gone #4 Your inner feelings and actions
  10. Looking for something or for the Truth and what it might be and self-awareness
  11. Two states of existence before God
  12. The God of hope filling us with all joy and peace
  13. God receives us on the basis of our faith
  14. That the righteousness of the law might be fulfilled in us
  15. With child and righteousness greater than the law
  16. Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism
  17. Atonement and the race been bought
  18. A race not to swift, nor a battle to the strong
  19. Fixing our attentionSelf inflicted misery #8 Pruning to strengthen us
  20. Gaining Christ, trusting Jehovah
  21. Set free from any form of mental torment or self-condemnation
  22. Doctrine and Conduct Cause and Effect
  23. Hope by faith and free gift
  24. God’s love – Equal and unconditional for all believers
  25. True richesBeing Religious and Spiritual 7 Transcendence to become one
  26. If you have integrity
  27. Honor your own words as if they were an important contract
  28. All Positive Energy People Are Acceptable
  29. Our openness to being approachable
  30. Preaching to an unbelieving world
  31. Is your mind thirsty?
  32. The Dress Code for Women in the Quran

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Further readings

  1. Daily Devotional – Romans 4:1-12
  2. Daily Devotional – Romans 4:12-25
  3. Romans 4 and the Sacraments
  4. Faith-full Father Abraham
  5. Paul’s Scriptural Argument
  6. Paul’s Argument of Maturity
  7. What works was Paul talking about in Romans?
  8. Background to Romans 9-11: key teaching from Romans 1:16-4:25
  9. Structure of Romans 1:16-4:25
  10. May 23 2 Chronicles 6,7; Psalms 135; Romans 4
  11. Devotional # 90. Galatians 3:15-29
  12. A Promise
  13. God is righteous and just (God is good 4)
  14. “It’s something only God can do, and you trust him to do it.” ~Apostle Paul
  15. The relevance of  God’s Word today
  16. Righteousness of Faith
  17. Could Abraham have remained childless?
  18. Would Your Faith Save You?
  19. It’s not about you
  20. The Best Way to “Stand Up” For Jesus: Revisiting Romans
  21. What works was Paul talking about in Romans?
  22. Nullify the Torah?
  23. Apart From The Law Of Righteousness
  24. Under The Law
  25. Scriptures on Righteousness- Joseph Prince
  26. Righteous and Right-ness
  27. Greater Love Hath No Man
  28. Jesus Christ has done enough
  29. Verse of the day – Righteousness of the Law
  30. Grace words for today Devotional
  31. It is in difficult times that we choose to continue to do what is right while everything else seems wrong that we grow
  32. Getting wisdom
  33. Moral Image
  34. Incredible Peace
  35. It Is God’s Presence in Us
  36. Strength In Your Hair Or Your Faith?
  37. Daily Inspiration, January 28th
  38. You Have on Different Clothing Now
  39. Christ: A Place In God
  40. The Privilege
  41. The Sermon on the Mount is not a Guide to Christian Salvation
  42. Experiencing Revival Part 3: Obedience
  43. Righteousness Pt 10
  44. Kingdom Come
  45. You Christian, shouldn’t carry guilt, or seek ongoing forgiveness to stay “right” with God.
  46. Exodus 4-6 Thus says the Lord, Israel is my firstborn son
  47. The Myths and Facts of Circumcision
  48. The Question of Circumcision II
  49. God confronted even Moses for not keeping the covenant
  50. What is so important about this Commandment?
  51. Experience the change in status from “Children of the flesh,” and of the world : to “Children by promise,” and in the World -Guy#2:03
  52. Surrender: Circumcision of the Heart
  53. Is your heart circumcised today?
  54. Only Jesus Christ – no if’s, no but’s (1)
  55. Yes’s and No’s
  56. entering in…as chosen ones

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Additional comments to the 3rd Letter to the Romans

The Christadelphian Agora comments

Reading 3 – Rom 3:9,10

“What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: ‘There is no one righteous, not even one’ ” (Rom 3:9,10).

“Our guilt is great because our sins are exceedingly numerous. It is not merely outward acts of unkindness and dishonesty with which we are chargeable. Our habitual and characteristic state of mind is evil in the sight of God.

“Our pride and indifference to His will and to the welfare of others and our loving the creature more than the Creator are continuous violations of His holy law. We have never been or done what that law requires us to be and to do. We have never had delight in that fixed purpose to do the will and promote the glory of God. We are always sinners; we are at all times and under all circumstances in opposition to God.

“If we have never loved Him supremely, if we have never made it our purpose to do His will, if we have never made His glory the end of our actions, then our lives have been an unbroken series of transgressions. Our sins are not to be numbered by the conscious violations of duty; they are as numerous as the moments of our existence” (Charles Hodge).

Peter Forbes comments:

3:2  If the Jews had a benefit simply because the Word of God was committed to them how do we view that same word? Do we feel privileged simply because we can read Scripture freely in our own tongue?

3:3 Paul (2Tim 2:13) develops the principles of this verse for the benefit of Timothy. – We have noted before that David’s Psalm (32) is used by Paul to speak of the way in which God forgives. Reflecting on what David had done – committed adultery and murdered a man – we probably cannot think of two more evil crimes. But it is these two crimes which God forgave which forms the basis of Paul’s encouragement to us.

David and Bathsheba, by Henry Bone (died 1834)...

David and Bathsheba, by Henry Bone (died 1834). See source website for additional information. This set of images was gathered by User:Dcoetzee from the National Portrait Gallery, London website using a special tool. All images in this batch have been confirmed as author died before 1939 according to the official death date listed by the NPG. (Photo credit: Wikipedia)

3:4 The quotation ‘that thou mightest be justified …‘ from Psalm 51:4 marks the beginning of an appeal to the repentance of David after his adultery with Bathsheba – see the title of the Psalm. This incident in David’s life, as terrible as it was, marks the magnitude of the Father’s forgiveness towards a repentant sinner. More notes on this in Romans 4.

3:4‘that thou … art judged’ is a quotation from Psa 51:4 That Psalm is a Psalm speaking specifically of David’s sin with Bathsheba. Paul highlights that the Psalm, though specifically speaking to David, actually has a general application to all.

3:5 This is the first of a number of occasions when Paul asks a question which he then answers himself. The others are Rom 4:1,  6:1, 7:7

Painting by Rembrandt of Paul, one of the most...

Painting by Rembrandt of Paul, one of the most notable of early Christian missionaries, who called himself the “Apostle to the Gentiles.” Paul, a Hellenistic Jew, was very influential on the shift of Christianity to Gentile dominated movement. (Photo credit: Wikipedia)

3:7-8   The “lie” that Paul is thinking about is the charge laid on him by others that he said “Let us do evil that good may come”.

3:8  The charge laid on Paul is similar to the hypothetical question he asks in Rom 6:1.

3:9     The teaching of Paul that we ‘are all under sin’ is quoted by Paul later – Gal 3:22–This is one of many times where Paul quotes elements of this letter to the Romans to other churches. Thus we see that Romans seems to be a letter that many of the other churches were aware of.

3:19 The phrase ‘every mouth may be stopped’ echoes the sentiments of Psa 107:42 thus demonstrating that the teaching that all men are sinners is not confined to the New Testament but is a clear Old Testament teaching.

3:23,24 These adjacent verses are at the opposite ends of the spectrum as far as the mind of man is concerned. One has to recognise the situation outlined in v 23 before one can be in the state described in v 24. Justification is only available to those who recognise their own personal need for salvation.

3:25-26        We should reflect carefully on the fact that God’s righteousness is seen in the death and resurrection of Jesus. Our God is not a vindictive cruel God. Rather, as shown by the way He responded to Jesus’ obedience, He is merciful – which we should appreciate anyway because of the way in which He describes Himself –Exo 34:6-7

3:31   To the Jew the idea that the Law of Moses was no longer the route to pleasing God (if it ever was) was a major problem. So they needed to know that ‘faith’ did not remove the need for obedience

Peter Cresswell comments

English: manuscript of the Epistle to the Roma...

manuscript of the Epistle to the Romans (fragment) (Photo credit: Wikipedia)

3:4 – Here we see a principle that we cannot ignore.  Let God be true is a clear instruction to us not to make God into what we think He should be – not to impose on Him what we feel are the qualities of a god, but instead to open our minds to let Him show us what he really is in truth.  We are still on the theme from the previous chapters which tell us how to avoid being like those whose worship is distorted.  Let us take heed, as through this we can be justified by faith, as we are being prepared to learn next.

3:20 tells us that the law can’t save because by it there is knowledge of sin.  This shows us that the law is inextricably tied up with the original curse – that we should know good and evil.  At the end this curse will be removed and we will know only good.  We do well to remember that this knowledge of good and evil is a curse, not a privilege.  One day, those who are saved, will leave it far behind.  One could argue that by God’s grace, we already have – 5:21, 6:7 – but in that day it will be actual.  Evil will no longer be remembered or contemplated or come into mind.  We must ask ourselves: Are we ready to leave behind the choice to do evil, without looking back, or do we still consider it a privilege?

Cliff York comments

Romans 3:9 – “for we have before proved both Jews and Gentiles, that they are all under sin” – in chapters one and two. Paul painted a word picture, first of the Gentile world – Romans 1 – then the Jewish world, which was even worse, for they had access to God’s righteousness – Romans 2.

v12-18 – Paul describes the cadaver of sin. As Paul’s scalpel opens up the body of sin, first the throat, then the tongue, lips, mouth, feet, and eyes are laid bare and examined – Hebrews 4:12-13. And Paul’s conclusion is given in v23 – “For all have sinned, and come short of the glory of God.”  What does this tell us? We all need Jesus Christ. No-one will be in God’s Kingdom who has not entrusted his life and his salvation to the only name given among men whereby they might be saved – Acts 4:12.

John Wilson comments

Rom 3:25  “to declare his  righteousness.” Christ, the bearer of the sins of the people. Not that Christ might be punished for others, but that God’s righteousness might be declared for others to see that they might be forgiven.

David Simpson comments

Rom 3:9-20 has at least 7 quotations from the Psalms, and one from Isaiah. Then in Rom 4 we can find 7 times when Abraham’s name is written.  There is no doubt, is there, where the Gospel’s foundation is laid?

Valerie Mello comments

Rom 3:23: “For all have sinned, and come short of the glory of God.”

A reader writes: “even though our Lord did not commit one single sin – even of omission, he still Came Short of the glory of Yahweh – by his very mortality that he inherited by his birth of a mortal woman – meaning he had to make atonement by his death for his ‘falling short’ of the glory of Yahweh by reason of his birth by a mortal woman who, wonderful as she was, still possessed a sin-prone nature herself.”

My reply: In Rom 1, Paul pointed out mankind’s refusal to acknowledge God and God’s truth and how God gave mankind over to their lusts and the practice of sin. Then in Rom 2, Paul describes God’s judgment on both the Gentiles and the Jews. In Rom 3, Paul sums up his argument and makes it clear that all of mankind is under sin and that “every mouth will be silenced and the whole world will be held accountable to God.” With regard to God’s judgment there is no difference between Jew and Gentile, rich or poor, priest or beggar, businessmen or drunk, churchgoer and atheist, all have sinned and fall short of the glory of God. It does not say or imply that Christ because of his human nature fell short of God’s glory!

In Rom 3:22, we read that the righteousness of God is by faith in Jesus Christ to “all” – that is, mankind in general, Jews and Gentiles, “unto all and upon all that believe: for there is no difference” (cf. vv. 21,23). To fall short of the glory of God is to be in need of righteousness, a righteousness imputed to us by God through Christ (2Cor 5:21).

In Matt 5:20, we are warned that our righteousness must exceed those of the Pharisees. What Jesus is telling us is that it is not enough to submit to mere outward conformity as characterized by the Pharisees, but that it must be of both inward and outward conformity. Obeying the Law was more than just abstaining from killing, or stealing, etc., it also dealt with our inward being. So it is with us under the Law of Christ, and we can only exceed the righteousness of the Pharisees if we submit to Christ. Our own righteousness will never be good enough no matter how hard we try (cf. Isa 64:6).

Jesus was the only one who could lead a perfect life to the law of God in thought, word, and deed. Jesus’ mission was not simply to die on the cross. He had to be the Lamb without blemish, without sin. He had to live a life of perfect obedience, which he did and became the righteousness of God and, thus, could not have fallen short of God’s glory. Irrespective of Christ’s human sin-prone nature, he did not fall short, but continued in all things that were written in the book of the law to do them, otherwise, how could his righteousness be imputed to us, irrespective of our human nature (cf. 1Pet 5:10)? Christ was the perfect sacrifice and we can be made perfect only in him. We are to be Christ-like (cf. 2Cor 3:18).

Christ’s passive obedience (Isa 53:7) pays our sin debt and his active obedience of a sinless life gives us the perfection required by God if we submit (cf. Matt 5:48). What is required of us is active and passive obedience to Christ. Jesus came to undo what Adam did in committing and omitting, by which his character was tarnished and sin entered the flesh and passed on to his descendants – his sin was imputed to us (Rom 5:17-19). This was man’s fall from glory and made him in need of glory.  Man was created in God’s image for God’s glory (1Cor 11:7; Isa 43:7). Christ came to restore for us what Adam lost. We must have Christ’s righteousness, active and passive, transforming us from sinners who fell short of the glory of God to saints of God who fulfill the glory of God in Christ, or God will not accept us.

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Preceding articles

Elul Observances

To find ways of Godly understanding

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Continue reading: Additional comments to the 4th Letter to the Romans

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Additional reading

  1. Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50
  2. Forbidden Fruit in the Midst of the Garden 4
  3. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. Imprisonment and execution of Jesus Christ
  6. The seven last sayings of Christ discussed in the new edition of the Christadelphian
  7. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  8. God’s wrath and sanctification
  9. Condemnation of the World and Illustration of Justification
  10. Theologians and a promised Spirit to enlighten us
  11. Atonement and the race been bought
  12. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  13. 138) Cheap Grace
  14. Christianity without the Trinity
  15. Not trying to make the heathen live like Jews #2
  16. A Living Faith #7 Prayer
  17. Growth in character
  18. Love is like playing the piano
  19. Forgiveness is a blessing for the one who forgives
  20. He who cannot forgive breaks the bridge over which he himself must pass
  21. Forgiveness always possible
  22. A man who cannot forgive others
  23. Answering a fool according to his folly
  24. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #5 Not law binding
  25. When not seeing or not finding a biblically sound church
  26. Follower of Jesus part of a cult or a Christian
  27. Breathing to teach

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Further readings

  1. The creation of Earth and Man, the fall of Man, the cursed Earth, the redemption of Man, the resurrection of Christ, the resurrection of Man, the New Earth
  2. The Justification of Abraham
  3. Joseph and the justification of evil/sin
  4. Law and Grace
  5. Justification, Sanctification and Perseverance – By Grace through Faith
  6. Justification is by faith
  7. Why Justifying yourself is Destroying you!
  8. Are Good Works Necessary for Salvation?
  9. Faith itself not the cause of justification – Louis Berkhof
  10. Theories of Atonement: Recapitulation Theory
  11. Practical Theology
  12. Michael Horton Differentiates Law and Gospel
  13. Old and New Perspectives on Paul: A Third Way?
  14. Why the Law? Part 2
  15. The Justified Dead
  16. It’s not about you
  17. Reflective Paragraphs Week 4 – Romans 3
  18. Romans 3
  19. Daily Devotional – Romans 3:1-8
  20. Romans 3:9
  21. Daily Devotional – Romans 3:9-20
  22. Daily Devotional – Romans 3:21-31
  23. “And where does that leave our proud religious claim of having a corner on God? Canceled.” ~~Apostle Paul
  24. The Best Way to “Stand Up” For Jesus: Revisiting Romans
  25. What works was Paul talking about in Romans?
  26. Nullify the Torah?
  27. Under The Law
  28. Psalm 57 – As a Deaf Adder; A Sermon Preached at the Amarillo Primitive Baptist Church – Sunday, October 18, 2015
  29. Apart From The Law Of Righteousness
  30. Confessions of a Hypocrite
  31. You are without excuse
  32. Are we good?
  33. More Fashionable Fig Leaves
  34. Elihu – A Word for young leaders
  35. Salvation & Obedience
  36. Would Your Faith Save You?
  37. Let Go of the Ladder
  38. The Playing Field Is Level!
  39. My Utmost For His Highest: The Nature Of Reconciliation
  40. Obedience apart from Christ won’t justify
  41. That One Sin!
  42. The Only Martyr
  43. we’re all “heirs according to the promise” – but we all fall short
  44. Everybody needs Jesus
  45. Rub Your Eyes (Rondel Grande)
  46. Romans Devotional- Day 25
  47. The Anatomy Of God
  48. When Perfect Is Not A Good Thing – Part 1
  49. When Perfect Is Not A Good Thing – Part 2
  50. Is just-as-if-I’d-never-sinned the true meaning of justification?
  51. My Sinfulness
  52. If you love yourself….
  53. Good Behavior
  54. God is righteous and just (God is good 4)
  55. PT. 9 (The end) You are justified in Christ
  56. Day 11: I Declare My Righteousness Is In Christ Jesus
  57. Subjected For Our Sake.
  58. Guilt & Shame Misapplied
  59. God Glories in Making You Righteous
  60. Our Comforter is our Peace
  61. We Distinguish…(Part 5) — Active/Passive Obedience
  62. We Distinguish…(Part 6) — Moral/Ceremonial/Civil
  63. Those Who Practice Such Things Will Not Inherit the Kingdom of God
  64. Do I seek approval?

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Filed under Being and Feeling, Crimes & Atrocities, Lifestyle, Religious affairs

Easter: Origins in a pagan Christ

For many of the faithful, god-fearing Christians around the world, the resurrection of the Christ is central to that faith they hold so dear. Every year around March-April dramas are re-enacted commemorating the Passion, Death and Resurrection of Jesus put on by devotees as a form of renewal. Like everything else that goes with religious matters, most Xians are blissfully ignorant about the true origins of this, the central theme of their faith. Coloured eggs are given to friends and the bunny is the animal associated with Easter but little thought is spared for the study of the roots of these traditions and the relationship Xianity shares with the “pagan” world it forever disrespects.

 

Horus

Horus (Photo credit: waywuwei)

The truth of Easter’s origins is not helped by the decontextualised way many Eurocentric researchers analyse history. Most people who write about Easter trace the name to a Mother Goddess whose name in various European traditions was Astarte, Ishtar, Ashtoreth, Cybele, Demeter, Ceres, Aphrodite, Venus, and Freya. The name Easter derives from the Anglo-Saxon goddess of spring Eostre or Ostara. While these many rivers all contributed to the Easter celebrations, we should stop ignoring the African river from which they flowed.

Easter is an ancient spring solstice festival – the same spring solstice festival that gave us Carnival and Phagwa – involving the death and resurrection of the husband of the Great Earth Mother Goddess. This resurrection, far from being a miraculous historical event that occurred two thousand odd years ago, is a symbolic spiritual renewal that has its origins in the dim mists of the earliest human societies in Africa.

The Xian commemoration of Easter stems from this spiritual observance, only to be perverted into a myth of an historical death and resurrection of the biblical Jesus who then appoints a successor in the form of Peter. This myth was cleverly constructed for one purpose and one purpose only, the usurping and maintaining of political power. This point was well explored by Elaine Pagels and need not be dealt with here [see also the essay “Orthodox” Christianity and the birth of European Nationalism]

Xianity’s Easter, the resurrection of Christ Jesus is just a retelling of the Dramas of the Egyptian Yusir/Osiris and the Babylonian Bel, which in turn was a retelling of the symbolic death of the Great Mother of the primordial clan so that the community may survive. It is also bound up with the Nile Valley African’s concept of creation and their observations of the sun’s movements through various star constellations.

 

A statue of Isis nursing her son, housed in th...

A statue of Isis nursing her son, housed in the Louvre (Photo credit: Wikipedia)

According to the Egyptian account of creation only the primordial waters existed at first. Then Ra, the sun, came out of an egg (a flower, in some versions) that appeared on the surface of the water. Ra brought forth four children, the gods Shu and Geb and the goddesses Tefnut and Nut. Shu and Tefnut became the atmosphere. They stood on Geb, who became the earth, and raised up Nut, who became the sky. Ra ruled over all. Geb and Nut later had two sons, Set and Yusir/Osiris, and two daughters, Isis and Nephthys. Osiris succeeded Ra as king of the earth, helped by Isis, his sister-wife. Set, however, hated his brother, killed him and cut him up into 14 pieces. Isis finds and reassembles Yusir then embalmed her husband’s body with the help of the deity Anubis, who thus became the god of embalming. The powerful charms of Isis resurrected Osiris, who then ascended to sit at the side of the divine father Amen-Ra and who became king of the netherworld. Heru/Horus, who was the son of Osiris and Isis, later defeated Set in a great battle and became king of the earth.”

The parallels with the later Xian version are obvious. Indeed, in that short version of the story one can pick out the biblical concepts of the creation out of water, the warring twins, the Mother-Son consort, the death and resurrection of the saviour. Jesus was called the Christ, the Messiah; temporal kingly titles that came from “Karast” and “Messu”, the Egyptian titles for Yusir, Heru and Thoth. Among the ancient pre-Christian cultures, eggs symbolised creation, fertility, renewed life and resurrection. In ancient Egypt/Kemet and Persia during the spring festivals coloured eggs were eaten as part of the elaborate rituals in much the same way that they are being eaten today.

There are many traditions that involve the recreative power of the egg mostly related to the movement of the sun and stars across the heavens:

“As the sun climbed toward mid-day it was called Ra, great and strong. When the sun set in the west it was known as Atum the old man, or Horus on the horizon. As a solar-disk he was known as Aten. The sun was also said to be an egg laid daily by Geb, the ‘Great Cackler’ when he took the form of a goose.”

“Then there is the myth sometimes called the Birth and Flight of Horus. This tale, found in the Coffin Texts, is a combination of two stories. The first is the birth of Horus, and the second is a very old and fragmented myth that the sun burst out of an egg laid by a goose floating on the primordial waters before creation. The Birth and Flight of Horus begins just after Osiris’s death.”

Herodotus informs us that there was an annual festival in ancient Kemet/Egypt to commemorate the descent of King Rhampsinitus into the Underworld and his return to earth. Part of this ritual, apparently connected to the Yusirian Drama, was the enveloping of a priest in a shroud by two other priests, disguised as wolves. These two wolflike characters – portraying the divine guides of the dead – conducted the shrouded one to a temple of Auset/Isis outside the city where they left him. They would later return and lead the shrouded priest, who enacted the role of King Rhampsinitus, back into the city. On his return, the shrouded priest brought with him a napkin, supposedly given to him by Auset. Parts of this ceremony became the narrative in the Gospel of John where we read of visitors to Jesus’ tomb beholding a napkin and a shroud and two angels.

Then there is the Babylonian Drama of Bel; an ancient cuneiform tablet, now in the British Museum, produced about two thousand years before the Xian era, seems to have been used by Babylonian priests, one of whom acted as an announcer at the drama. John Jackson in his book “Man, God and Civilization”, mentions the works of Scottish scholar Arthur Findlay in which he relates the drama:

“The service would be started by the singing of a psalm similar to the Psalms of David in the Old Testament. Following one or more psalms, a priest would recite the appropriate prayer for the occasion. Then the announcer, holding a copy of the program, would arise and read out in a clear, loud voice

Scene I – “Bel is taken prisoner”

An actor representing Bel, the Babylonian Christ, was seen on the stage. Other actors dressed as soldiers would arrest the saviour-god. As the prisoner was led away by the squad of soldiers, the announcer again rose up and called out:

“Scene II – Bel is tried in the Hall of Justice”

At this point the scene of a trial is enacted. A judge was present, and witnesses testified for and against the prisoner, who was found innocent but sentenced to death anyway as in the similar case of Jesus in the Gospels. After the sentencing of the victim, the next scene was called out:

“Scene III – Bel is smitten”

This scene showed the jeering and baiting of the prisoner after the sentence of death had been passed. The next moment would be:

“Scene IV – Bel is led away to the mount”

The actor impersonating the victim was led away by guards to the sacred grove atop the hill. Then the announcing priest read:

“Scene V – With Bel are taken two malefactors, one of whom is released”

Actors representing the two criminals were seen on the stage and, after a trial, one was found guilty, the other innocent. The guilty victim was condemned to death and the innocent one released.

Although the death scene of saviour Bel was a part of the Babylonian Mysteries, this was not shown in the amphitheatre. This fact is explained by Arthur Findlay as follows:

The program does not contain a scene of the god’s death. This may be because it took place on a hill where he was hung on one of the trees in the sacred grove, or crucified, or slain on an altar, and so could not be enacted on the stage. By now, the theatre is empty and everyone has climbed to the top of the hill to witness the death scene. As the actor, taking the place of Bel, and the one representing the malefactor, are not actually killed, it may be that the death the saviour-god actually suffered was not enacted. This is unlikely and it is more probable that the tablet which has been found referred only to the performance in the amphitheatre, which accounts for the death scene not being included thereon. They were heavy and would not be brought away from the theatre. After the scene, when the two malefactors appeared and one was sent after Bel to be sacrificed, the people would know that, for the time being, the performance in the theatre was over. For that reason, and because the death scene was not taking place in the theatre, it is not engraved on the tablet.

After the death scene, the audience would return to the theatre and the announcer would declare:

“Scene VI – After Bel has gone to the mount, the city breaks into tumult”

in this scene the disorderly mob was shown rioting and screaming to exemplify the tumult that took place in the city. The next scene was then announced

“Scene VII – Bel’s clothes are carried away”

In this scene Bel’s body had returned from the mount and was seen on the stage by the multitude. His clothes were removed and his corpse was prepared for burial. The priest then announced the next act.

“Scene VIII – Bel goes down into the mount and disappears from life”

the stage being near the side of a hill, a tomb was dug and the body of Bel was placed therein. The announcement of the subsequent scene would be:

“Scene IX – A weeping woman seeks him at the gate of burial.”

The weeping woman, perhaps the mother, wife, or lover of the dead saviour, added a dramatic touch to this ancient mystery play. Then followed the climax, when the announcer read:

“Scene X – Bel is brought back to life”

The moving story of what happened in the last act of the Babylonian Passion Play and its effect on later religions has been vividly reconstructed by Arthur Findlay:

We can imagine the enthusiasm and excitement this announcement would cause. The people and there is thunderous noise and shouting. Then comes a hush and they reseat themselves awaiting in eager expectancy the denouement of this great drama. During the silence, the stone which has been pushed up against the tomb is seen to move and slowly it is pushed aside. Out of it comes Bel in his burial clothes. As he emerges from the tomb, the audience rises and shouts in its frenzy till all are hoarse. The great drama has reached its climax. Their god has re-appeared to them, death has been conquered, and he has secured for all life in the hereafter. As the actor could not re-appear as a spirit as did Bel after his sacrifice, the re-appearance had to be a physical one, just as the Christian drama depicts Jesus having left the tomb as a human being……This great religious service has never been forgotten. It was copied by the Greeks and is still performed in memory of Christ. It has been preserved for us throughout the Christian era in the four Gospels. The Christian dramatist made such changes in the details as were required so that people should believe that it was an historical event which happened in Jerusalem and that the actors were those who believed to have been disciples of Jesus.

This and the other dramas along the Nile Valley, bear testimony to the irrefutable fact that these mythical dramas and Passion Plays are of a much greater antiquity than Christianity. The Xian resurrected Jesus is only the resurrected Karast of the ancient Nile Valley. He was also the resurrected saviour of Persia, India, ancient America and a host of other cultures all well documented by John Jackson, Kersey Greaves, Rev CH Vail, Arthur Findlay and Godfrey Higgins.

The congregation in an Oriental Orthodox churc...

The congregation in an Oriental Orthodox church in India collects palm fronds for the Palm Sunday procession (the men of the congregation on the left of the sanctuary in the photo; the women of the congregation are collecting their fronds on the right of the sanctuary, outside the photo. (Photo credit: Wikipedia)

We can now make sense of certain extra-religious Easter customs. The Easter Egg hunt, which is restricted to children, recalls part of the historian Plutarch’s narrative wherein he relates that it was children who told AST/Isis where to locate Yusir’s body. Thus, it is children who have the honour of searching for Yusir. The prize of the hunt, the Golden Egg is merely the great solar “Egg”, while the other prize, the silver egg is the full moon. Still another Easter tradition, eating hot cross buns evokes the celestial Mount Calvary upon which the “crossification” of the “sun” of god the very moment that its upward journey from the southern half of the celestial equator to the northern half separates it into two. Further, Palm Sunday, which commemorates Jesus’ entry into Jerusalem, his way strewn with palm leaves, in preparation of the Passover, can be interpreted in three ways:

 

  1. We can identify Jesus with the Kemetic/Egyptian Ra-Yiu, who as the Golden Ass, is a zootype of the sun
  2. It evokes the pre-Mosaic veneration of Ra-Yiu by the ancestors of the Israelites
  3. It symbolises Jesus’ power over Satan, who, in his original form as the evil Set, was depicted as an Ass. Remember that the name Satan itself comes from the Egyptian “Set-An”.

 

English: Palm Sunday in Sanok

Palm Sunday in Sanok (Photo credit: Wikipedia)

Note also that in ancient Kemet/Egypt, the palm branch was viewed as a time symbol and its bifurcated leaves represented the equinox with its equal separation of day and night. The Palm Sunday procession then, symbolises Jesus the sun, Ra-Yiu, “passing over” the celestial equator on his ecliptic ascent at the equinox.

Further, because of the “wobble” created by the rotation of the earth around its axis, this event cannot take place at the exact time every year. This is why, with regard to the celebration of Easter the time varies from as early as March 22nd or as late as April 25th. In general, although not the strict rule, Easter is held on the Sunday after Pasach (Passover) which is usually the first Sunday after the first full moon of spring. It is actually the intentional Xian mis-keeping of Pasach for anti-Jewish purposes. Because Pasach is kept in accordance with a lunar-solar calendar rather than with a strictly solar calendar, Pasach will always occur on the full moon of the first Jewish month, which begins with the closest new moon to the vernal equinox (no earlier than March 10).

The Easter bunny or hare is another signpost to the celestial myths of pre-Christian Kemet. All over Africa the hare is a lunar animal because it never appears to close its eyes, making it a type of full moon. It’s also a zootype of Yusir/Osiris: as an animal that leaps up, it is identified with Yusir as he rises from the dead.

We have just glimpsed at the great antiquity and esoteric symbolism behind an event most of us simply took for granted. As always, it is not the intention to dismiss the bible and Xianity with simplistic views. It is about throwing light on a subject that for far too long has been simplified. In a subsequent essay we will examine the crucifixion from a slightly different perspective.

 

  • The Catholic Encyclopedia
  • The Encyclopedia Biblica
  • Tertullianus Against Marcion – Tertullian
  • History of Christianity
  • World’s Crucified Saviors – Rev C H Vail
  • Afrikan Origins of the Major World Religions – Prof. Yosef ben-Jochannan
  • African Origins of the Major “Western” Religions – Prof. Yosef ben-Jochannan
  • Holy Blood Holy Grail – Henry Lincoln, Michael Baigent
  • Messianic Legacy – Henry Lincoln, Michael Baigent
  • Echoes of the Old Darkland – Charles S. Finch MD
  • History of the First Council of Nice
  • Introduction to African Civilisations – John Jackson
  • Pagan Origins of the Christ Myth – John Jackson
  • Man, God and Civilisations – John Jackson
  • African Presence in Early Europe – edited by Dr. Ivan Van Sertima
  • Black Athena Vol. I – Martin Bernal
  • Ancient Egypt the Light of the World [2Vols.] – Gerald Massey
  • Gerald Massey’s Lectures – Gerald Massey
  • Dead Sea Scrolls Deception – Henry Lincoln
  • Who Is This King of Glory? A Critical Study of the Christus/Messiah Tradition — Alvin Boyd Kuhn
  • The Dictionary of Bible and Religion – editor William Gentz
  • Decline and Fall of the Roman Empire Vol. I – Edward Gibbon
  • Forgery in Christianity – Joseph Wheless
  • The Women’s Encyclopedia of Myth and Secrets – Barbara G. Walker
  • The Dark Side of Christian History – Helen Ellerbie
  • Women, Food and Sex in History –Soledad de Montalvo [4 vols.]
  • The Passover Plot – Hugh Schonfield
  • James; the Brother of Jesus – Robert Eisenman
  • The Gnostic Gospels – Elaine Pagels
  • Personal interviews with the late elder Clemey George
  • The Secret Relationship between Blacks and Jews – edited by the Nation of Islam
  • African presence in Early Asia – Runoku Rashidi
  • The World’s 16 Crucified Saviours – Kersey Greaves

By Corey Gilkes
From RaceandHistory.com

 

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Please do find to read:

 

  1. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
  2. High Holidays not only for Israel
  3. 14-15 Nisan and Easter
  4. Death of Christ on the day of preparation
  5. Seven days of Passover
  6. Altered to fit a Trinity or Ishtar the fertility goddess
  7. Peter Cottontail and a Bunny laying Eastereggs
  8. Risen With Him
  9. Creation of the earth out of something
  10. Tu B’Shvat, the holiday of the trees
  11. Ember and light the ransomed of Jehovah
  12. Because men choose to go their own way
  13. Taking care of mother earth

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  • The History and Origins of Easter (personalcreations.com)
    Easter, which celebrates the resurrection from the dead of Jesus Christ, is a holiday actually based on an ancient Pagan ritual. Unlike most holidays, Easter does not fall on the same set date each year. Instead, Christians in the West celebrate Easter on the first Sunday after the full moon of the vernal equinox on March 21. Therefore, Easter is celebrated each year between March 22 and April 25. The exact origins of Easter are unknown, but some sources believe that the word “Easter” is taken from the Teutonic goddess of fertility and spring – Eostre. Easter has also been traced to the Latin words Hebdomada Alba – meaning white week – referencing Easter week in which white clothing is worn by people who get baptized.
  • Does Christianity Have Pagan Roots? (Part 2) The Pagan Myth Myth… No, I’m Not Stuttering (godfromthemachineblog.wordpress.com)
    Superman at times would use his super breath and blow really hard and it produced powerful wind.  And at the end of the first Superman movie, the 1978 version with Christopher Reeve, when Lois Lane dies, Superman flies around the earth so fast in the opposite direction of the earth’s spin that he changes the direction of the earth’s rotation and literally rewinds time so he is able to rescue Lois Lane before she dies*.  Then, in the early 1990’s, DC Comics ran the storyline “The Death of Superman” where Superman was killed in a battle with Doomsday, but Superman returned after a long hiatus.
  • Ultimate Resource of Egyptian Gods (costumesupercenter.com)
    The major deities controlled the most important aspects of life and the lesser deities were in charge of specific duties, i.e, protecting the crops. As it was in ancient times, some groups still worship the gods and goddesses, one such being Isis, goddess of women and magic.
  • Does Christianity Have Pagan Roots? (Part 1) How Did “Easter” Originate? (godfromthemachineblog.wordpress.com)
    In one such blog article I read at this time last year, the author performed the most death-defying acrobatics I’ve ever read to attempt to show how Christianity is just a bootlegged copy of pagan religions.  The comments below the article praised the author’s brilliance.  One comment that stayed with me was a woman who unabashedly wrote: “There you go making sense again!”  Sadly, the article wasn’t just death-defying but logic- and history-defying too.
  • The Truth About Easter (politicsandthebible.wordpress.com)
    Easter is one of the biggest holidays in the Christian religion, along with Christmas and Good Friday.  However it is also has many myths and misconceptions surrounding it.  Some are honest mistakes and others are straight out lies.
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    If you remember the controversy surrounding The Da Vinci Code, part of the premise of the story was that much of the Christian faith was removed or added over time.  So much editing had occurred that there was very little evidence pointing to it except for a small circle of true believers who knew better and the hierarchy in the Vatican who didn’t want people to know the truth.  One date when much of this editing occurred is 325 AD, during the Council of Nicaea, which is when most skeptics believe the Bible was compiled and most of the major tenets of Christianity were added.  The problem with this is that the resurrection was very much a part of the religious creed for the 1st century Church.  Cornelius Tacitus, one of the best Roman historians of the 1st century, mentions in the 15th book of his Annals a “mischievous superstition” was held by “a class hated for abominations, called Christians.”  What could have this superstition been?  Jesus proclaiming to be God?  Well the emperors and several characters in Greco-Roman myths already did that, so nothing there that’s too outrageous.  That he did miracles?  The ancient world was full of miracle workers and performers of various wonders.  Jesus shouldn’t have even made it on the radar if that was the reason.  Could it be his resurrection?  That seems to be the only one that fits.  Tacitus was known for being skeptical of resurrection tales and the fact that people in a new religion with a deity that had died and rose again would have caught his attention particularly since Nero used them as a scapegoat.  Josephus, a contemporary Jewish historian, also mentions the resurrection as well.  “On the third day he appeared to them restored to life…”  Some have argued that this text has been tampered with, but it should be noted the Arabic version of the text also includes it but is over all less biased in tone.  Therefore we can be assured that Josephus did faithfully record the Christian belief of Christ’s resurrection.  Whether he believed it or not is up for debate.  And finally we have I Corinthian 15:1-11.  Often described as the first creed to be used by the Church, it adamantly recounts the death and resurrection of Christ.  Considering this epistle would have been written in the 40s or 50s AD, it is quite clear that the early Church believed in the resurrection since the beginning.
  • Did Christians really ‘steal’ Easter? (religion.blogs.cnn.com)
    Just because words in different languages sound the same doesn’t mean they are related. In Swedish, the word “kiss” means urine.

    But the biggest issue for Christians is the claim that Jesus’ resurrection – the faith’s central tenet – might have pagan roots.

    Even apart from whether or not Jesus actually rose from the dead, many Christians claim that the very idea is unique.

    There are other biblical examples of people being raised from the dead – think of Jesus raising Lazarus. But those people went on to die again. Only Jesus was raised from the dead to live forever.

  • Jesus vs Horus Myth…The True Facts (faithgracetorah.net)
    Everyday there are thousands, possibly hundreds of thousands if not millions of people trying to disprove the Bible and mystify the story of Jesus to where they will try to connect him to some other god of another culture such as the Egyptians. Other times, people don’t even try to connect him to another god, but rather they form pseudo comparisons with people such as Ceasar. But are these stories, myths, and comparisons true or is it just some pseudo scholarship gone viral?! Today I’d like to tackle one of these myths in particular: the Jesus – Horus connection.
  • Easter Tradition: Egg Hunt (historytalks.wordpress.com)
    The egg was a symbol of the rebirth of the earth in Pagan celebrations of spring and was adopted by early Christians as an Easter symbol of the resurrection of Jesus. The egg symbol was likened to the tomb from which Christ arose. Traditionally the game is associated with Easter and Easter eggs (Easter egg hunt), but it has also been popular with spring time birthday parties.

    At least since the 17th century the idea of the Easter Bunny to bring the Easter eggs has been known.

    The novelty of the introduction of Easter egg hunts into England is evidenced by A. E. Housman’s inaugural lecture as Professor of Latin at University College, London in 1892, in which he said, “In Germany at Easter time they hide coloured eggs about the house and garden that the children may amuse themselves in discovering them.”

  • Happy Easter (zodiaclivetarotreading.com)
    The term ‘Easter‘ is not of Christian origin. It is another form of Astarte, one of the titles of the Chaldean goddess and also it links to the pagan goddess Eostre (a.k.a. Eastre). She was the Great Mother Goddess of the Saxon people in Europe. Similarly, the “dawn goddess of fertility was known as Ostare, Eostre and Ausos. Similar Goddesses were known by other names in other cultures and were celebrated in the springtime. Some were:

    • Aphrodite, the Greek Goddess
    • Hathor from ancient Egypt;
    • Ostara a Norse GoddessEnhanced by Zemanta

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