Tag Archives: Believer in Christ

by Guestspeaker | 2021/08/09 · 11:02 am

What does it mean in the bible when it says to be no part of the world?

The closer we get to the end of this system the clearer it will be who is a part of the world and who is not.

Those trying to be no part of the world would listen to Jesus words because they came from his father. Even when the majority of those calling themselves Christian, prefer to be part of the world by having Jesus as their god and keeping to human traditions, they who want not to be part of the world accept the words of Jesus and his God and keep away of all those heathen traditions.
Those lovers of the Only One True God, the Elohim Hashem Jehovah, would also love in the same way as Jesus loved and have faith in Jesus and follow his teachings.

Lee's Stuff

Written by Lee Stevenson, sorry I am a lousy editor.

Jesus mentioned being no part of the world. How can we be not part of the world when we live in the world and we are required to share bible truths with others? If we are no part of the world the bible warns we will be hated. So we should keep in mind does the world love us or does it hate us and exactly what does Jesus mean when he says the world. The closer we get to the end of this system the more we need to be careful and be not part of the world. Those who are part of the world will be destroyed. Certainly we would not want to be destroyed. We have to remember Jesus own people persecuted and killed him because he was telling them what they needed to hear and not…

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Tagged as 1 John 2:15-17, 1 Timothy 4:1, 2 Timothy 3:1-5, 2 Timothy 3:12-13, Association with Christ, Being Christian, Being Of the world, Believer in Christ, Biblical truth, Christian, Christians, Desire of the eyes, Desire of the flesh, End of Days, Facing the world, Faith in Jesus, Following Jesus Christ, Heavenly Kingdom, Human tradition, Human traditions, Israel of God, John 15:18-19, John 17:13-19, John 18:34-36, Kingdom of Christ Jesus, Last Days, Matthew 10:22, Matthew 5:36-37, Means of the truth, New earth, New people, New system, Not part of the world, Ransom offer, Redemption, World

by Guestspeaker | 2020/12/11 · 7:50 pm

Religion and the essence of devotion

Necessary parts in the daily walk with God

A proud Christ-follower who believes that we are all on a journey in life writes:

Religion is the essence of devotion. Our religious activities are to be an outpouring our our absolute devotion to God. Religion and relationship are necessary parts in the daily walk with God. And in speaking of religion in this way we can get a better glimpse at Christianity in a global sense. There are many traditions throughout Christendom that seem quite strikingly different than what any one of us may be used to, but they are simply unique ways to express the relational devotion we have to God. {The R&R of Christianity}

In the previous two writings, we talked about people who have a very restricted view of what a Christian would or should be. Lots of Christians are convinced that people who do not believe the human doctrine of the Trinity may not or can not call themselves Christian. They forget that the word Christian is made up of “Christ” and the suffix” ian”, denoting a follower of Christ. Then they should come to see and know who Christ is. For non-Trinitarians Christ is the Nazarene Jewish master teacher (or rebbe) Jeshua ben Yosef, Jesus the son of Mary (Miriam) and Joseph, born in Bethlehem. The word Christian gives an indication that it is about a follower of Christ or Kristos, the anointed Messiah. Naturally, it depends on what or whom, one wants to accept as a “follower”.

Christians, Lutherans, Wesleyans, and other followers

Normally a follower is considered to be someone who believes in a particular system of ideas, or who supports a leader who teaches these ideas. In the case of Christians it are people who follow the opinions or teachings of Christ Jesus, in particular, those teachings notated in the Messianic Scriptures (or New Testament: the four gospels and writings of the apostles and the revelation of St. John).

As the world accepts a Lutheran is a follower of Luther or a ‘belonger’ or accessory and supporter of the Lutheran community or Lutheranism, around that what was started by the German theologian and religious reformer who was the catalyst of the 16th-century Protestant Reformation, Martin Luther. When we speak about a Lutheran we think of a person of or relating to the religious doctrines of Martin Luther, or relating to the Protestant denomination adhering to these doctrines. especially the doctrine of Sola fide or justification by faith alone.

According to similar usage, a Christian is a follower or someone who has a strong interest or pays close attention to Jesus Christ and is willing to follow his guidance, command, or leadership. For that guidance of Christ the person must Not follow the rules of other human beings, but can follow the trusted Word like it is notated in the Holy Scriptures.

A Lutheran should follow the writings of Luther, but when we look at the Lutheran Church we can see there are a lot of changes in that church which would not be liked by Luther (take for example the role of the women in that church today.) With Christians we see a similar gross deviation from the teachings of the teacher Jesus of Nazareth.

Jesus leading his followers out of a system of oppression

It should not be forgotten that Jesus came along to lead his followers out of the ungodly Roman system. He also wanted to show to Jews and non-Jews how important it is to come back to the Divine Creator and to worship only One True God instead of the many gods of that time. Jesus was a very devout Jew, who did not worship himself (as several name Christians want us to believe). Jesus remained faithful all his life to the God of Israel, Who is a Singular Eternal Omniscient Supreme Spirit Being. No man can see God, but Jesus wanted everybody to figuratively come to see God and to accept Him as their heavenly Father.

There was not only the Roman oppressor; there were also the priests, Pharisees and Sadducees, who wanted to have power over the people. Like many theologians today, they too wanted to make Scriptures more complicated than they really are. Jesus explained the scrolls and showed how people have to live more to the spirit of the letter, than to the interpretation of those temple workers. Jesus also preached an alternative form of government, speaking of a jurisdiction outside the Roman state, based on the perfect law of freedom, outside the tyranny of men who would rule over their brothers and neighbours. He first chose Jewish people who believed in One Singular God, (the God of the Jews), the God of Abraham, Who is One and not two or three. A real Jew never would agree with the Trinity. At first, the people who joined the Jewish sect (or group) the Way, were all Jehudiem or Jews who did not betray their Jewish faith. It was only later when goyim or people from other nations, cultures and other faiths started joining the group of followers of Christ, problems raised under the Jewish community, of which many did not want non-Jews in their ranks and in their synagogues or prayer houses.

First-century Christians

The Way to God

Jesus always said people had not to thank him but God. He always said he was less than God, but that he was the way for people to come to God and the way to life, and that people should believe in him and be in union with him, like he is in union with God.

“I am the door; by Me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” (Joh 10:9 KJ21)

“But if I do, though ye believe not Me, believe the works, that ye may know and believe that the Father is in Me, and I in Him.”” (Joh 10:38 KJ21)

“Jesus said unto him, “I am the Way, the Truth, and the Life; no man cometh unto the Father, but by Me.” (Joh 14:6 KJ21)

“9 Jesus said unto him, “Have I been so long a time with you, and yet hast thou not known Me, Philip? He that hath seen Me hath seen the Father; and how sayest thou then, ‘Show us the Father’? 10 Believest thou not that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself; but the Father that dwelleth in Me, He doeth the works. 11 Believe Me that I am in the Father, and the Father in Me; or else believe Me for the very works’ sake.”

“12 Verily, verily I say unto you, he that believeth in Me, the works that I do he shall do also; and greater works than these shall he do, because I go unto My Father. 13 And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask anything in My name, I will do it.”

“15 “If ye love Me, keep My commandments. 16 And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever” 17 even the Spirit of Truth, whom the world cannot receive, because it seeth Him not, neither knoweth Him. But ye know Him, for He dwelleth with you, and shall be in you.”

“18 “I will not leave you comfortless; I will come to you. 19 Yet a little while and the world seeth Me no more, but ye see Me. Because I live, ye shall live also. 20 At that day ye shall know that I am in My Father, and you in Me, and I in you. 21 He that hath My commandments and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved by My Father, and I will love him and will manifest Myself to him.”” (Joh 14:9-21 KJ21)

“that they all may be one, as Thou, Father, art in Me and I in Thee, that they also may be one in Us, that the world may believe that Thou hast sent Me.” (Joh 17:21 KJ21)

“by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” (Ro 5:2 KJ21)

“for through Him we both have access by one Spirit unto the Father.” (Eph 2:18 KJ21)

“by a new and living Way, which He hath consecrated for us through the veil (that is to say, His flesh),” (Heb 10:20 KJ21)

Following teachings based on Jesus his teachings

In the first century of this common era, more and more people came to follow the apostles their teachings, which were based on those of their master teacher Jeshua (Jesus Christ). They all agreed with the teachings of Jesus and became unified, forming the early Christian church with a system of charity, hope and respect for the rights of each other, requiring that each person would love their neighbour as themselves in a system of mutual, not governmental support.
Those joining the movement of The Way did agree to those Jewish teachings of Jesus and his apostles. For them, it was also clear that Jesus was showing a way to untangle people from the captivity of the social contracts they had made with the state of Rome and Judea, and the tribute and obligations they had become snared by. He proclaimed to call no man “Father”, as they called their Roman benefactors, but stated that the One Who made them alive is their Father Who is in heaven. The perfect law of freedom indicated that man’s unalienable rights stemmed from God and nature, and not governments of men. This was a system of anarchy, by strict definition, without the complex system of tribute that led to the decadence and decline of society, and the corruptible force of the state to back it up.

Not believing in a different God than the Jews

The early Christian church was not persecuted for their belief in a different God or a Kingdom in Heaven, but for their opting out of the mutual taxation system and seeking to live apart from the kings and overlords, the gods many, who demanded their tribute.

Path to walk

For those early followers of Christ it was important to give worship to the same God Jesus worshipped and to leave all those other gods at the side, non touched and not glorified. For them, it was clear that all glory belonged to God. They knew they had not to bow down in front of graven images, and always had to keep their soul diligently, all the time loving Jehovah as their God of gods, and not somebody else. It was also clear they, like God’s People (the Jews), had to walk in God His ways and not following human traditions which were not according to God’s Will, for they had to keep Jehovah God His commandments and His statutes and His ordinances. Their devotion should fully be for Jehovah God and not for any other god, be it the Caesar, Baal, Apollo, Zeus or any other. Those who were drawn away, and came to worship other gods, and came to serve them, were turning aside from the way which Jesus and his God have commanded mankind. Though God warned already in the past that the world would turn away from God and shall have false worship. He warned that evil will befall mankind in the latter days; because they will do that which is evil in the sight of Jehovah, to provoke Him to anger through the work of their hands.

“”Only take heed to thyself and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life; but teach them to thy sons and thy sons’ sons,” (De 4:9 KJ21)

“16 in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His judgments, that thou mayest live and multiply; and the LORD thy God shall bless thee in the land whither thou goest to possess it. 17 But if thine heart turn away so that thou wilt not hear, but shalt be drawn away and worship other gods and serve them,” (De 30:16-17 KJ21)

“For I know that after my death ye will utterly corrupt yourselves and turn aside from the way which I have commanded you. And evil will befall you in the latter days, because ye will do evil in the sight of the LORD to provoke Him to anger through the work of your hands.”” (De 31:29 KJ21)

“For all the gods of the nations are idols, but the LORD made the heavens.” (Ps 96:5 KJ21)

“He that keepeth the commandment keepeth his own soul, but he that despiseth His ways shall die.” (Pr 19:16 KJ21)

“Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.” (1Co 7:19 KJ21)

A God demanding exclusive devotion

Today we see how lots of people have made or taken themselves other gods than the Only One True God, the Elohim Hashem Jehovah. Even from those who call themselves “Christian” there are many who bow down in front to graven images or kisses books and pictures as a sign of their devotion. They should know that Jehovah God requires exclusive devotion.

“But I had pity for Mine holy name, which the house of Israel had profaned among the heathen whither they went.” (Eze 36:21 KJ21)

“”Therefore thus saith the Lord GOD: Now will I bring back the captives of Jacob, and have mercy upon the whole house of Israel, and will be jealous for My holy name” (Eze 39:25 KJ21)

“God is jealous, and the LORD avengeth; the LORD avengeth and is furious. The LORD will take vengeance on His adversaries, and He reserveth wrath for His enemies.” (Na 1:2 KJ21)

“Thou shalt not bow down thyself to them, nor serve them; for I, the LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me,” (Ex 20:5 KJ21)

“For thou shalt worship no other god; for the LORD, whose name is Jealous, is a jealous God,” (Ex 34:14 KJ21)

“For the LORD thy God is a consuming fire, even a jealous God.” (De 4:24 KJ21)

“And Joshua said unto the people, “Ye cannot serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your transgressions nor your sins:” (Jos 24:19 KJ21)

“And further, my son, by these words be admonished: of making many books there is no end, and much study is a weariness to the flesh.” (Ec 12:12 KJ21)

“For as I passed by and beheld your devotions, I found an altar with this inscription: ‘To the Unknown God’. Whom therefore ye worship in ignorance, Him I declare unto you.” (Ac 17:23 KJ21)

The God greater than Jesus

Jesus not able to do anything without God

Jesus, his talmidim and the apostle Paul declared The God Who is greater than Jesus and without Him Jesus could not do anything.

“Then answered Jesus and said unto them, “Verily, verily I say unto you, the Son can do nothing of Himself, but what He seeth the Father do; for what things soever He doeth, these also doeth the Son likewise.” (Joh 5:19 KJ21)

“Ye have heard how I said unto you, ‘I go away and come again unto you.’ If ye loved Me, ye would rejoice because I said, ‘I go unto the Father,’ for My Father is greater than I.” (Joh 14:28 KJ21)

Jesus submissive to his God

Jesus his disciples also knew and wanted others to know that even their master was submissive to God and also submitted to Him whom he beheld as the only True God.

“5 Let this mind be in you, which was also in Christ Jesus, 6 who, being in the form of God, thought it not robbery to be equal with God, 7 but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men. 8 And being found in the fashion of a man, He humbled Himself and became obedient unto death—even the death of the cross.” (Php 2:5-8 KJ21)

“But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.” (1Co 11:3 KJ21)

“And when all things shall be subdued unto Him, then shall the Son Himself also be subject unto Him who put all things under Him, that God may be all in all.” (1Co 15:28 KJ21)

The churches and gods of man

But today many have several gods, like “material possession” (Mammon) or find themselves under slothful tribute to an emperor and a system that is not for their benefit. For many, their eye and worship is on material goods or on people who can gloriously show off their acquired wealth. Many covet their neighbour’s goods in a vain pursuit of “free” health care, education, welfare, unemployment benefits, social security and government protection. They have traded their inalienable God-given rights through social contracts both implied and explicit. Their churches are not ordained by God, but are corporations granted status by the state. Many want even bigger churches and want to spread hate for those churches which do not want to align with them. In many of those main churches they denounce the followers of whom they consider an anarchist, because for them Jesus is God and all who contradict that are not just contradictors but objectionable individuals. Those Trinitarians do not want to see that real followers of Christ have to be like Christ, united with Jesus and be one with him the same way as Jesus is one with God.

God in Christians

For real followers of Christ, there is the belief that God is in all of them, and that they have to attract others to come also under Christ, to become children of God.

“3 Know ye not that as many of us as were baptized into Jesus Christ were baptized into His death? 4 Therefore we are buried with Him by baptism into death, that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of His death, so we shall also be in the likeness of His resurrection, 6 knowing this: that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin.” (Ro 6:3-7 KJ21)

“And as we have borne the image of the earthy, we shall also bear the image of the heavenly.” (1Co 15:49 KJ21)

“But because of Him are ye in Christ Jesus, who from God is made unto us wisdom and righteousness, and sanctification and redemption,” (1Co 1:30 KJ21)

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things have become new.” (2Co 5:17 KJ21)

“For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.” (Ga 6:15 KJ21)

United in Christ serving the God of Christ

Those in Christ should be united and serve the same God Jesus served. They should fully be devoted to Jehovah God, having no other gods than Him. Real Christians are those willing to have only One God and to study His Word, His ordinances so that they too can do God’s Will, like Jesus did not his own will but did the Will of his heavenly Father and asked his followers also to do the Will of his heavenly Father, Jehovah God. In case Jesus is God he naturally would always have done his own will and then he was all the time misleading people and praying to himself.

Jesus not knowing many who call themself Christian

Several people, calling themselves Christian forget that at the end times, when they would be coming in front of Christ, there could be a possibility that Jesus shall say not to know them, because they did not do the Will of his Father. To call oneself Christian or to become part of the Body of Christ one has to do the Will of God and be as a brother or sister of Christ Jesus and those following him.

“But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.” (Le 27:21 KJ21)

“And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven. This sore travail hath God given to the sons of man to be exercised therewith.” (Ec 1:13 KJ21)

“”Not every one that saith unto Me, ‘Lord, Lord,’ shall enter into the Kingdom of Heaven, but he that doeth the will of My Father who is in Heaven.” (Mt 7:21 KJ21)

“For whosoever shall do the will of My Father who is in Heaven, the same is My brother, and sister, and mother.”” (Mt 12:50 KJ21)

“And He went a little farther, and fell on His face and prayed, saying, “O My Father, if it be possible, let this cup pass from Me; nevertheless, not as I will, but as Thou wilt.”” (Mt 26:39 KJ21)

“He went away again the second time and prayed, saying, “O My Father, if this cup may not pass away from Me, unless I drink it, Thy will be done.”” (Mt 26:42 KJ21)

“For whosoever shall do the will of God, the same is My brother, and My sister, and mother.”” (Mr 3:35 KJ21)

“And He said, “Abba, Father, all things are possible unto Thee. Take away this cup from Me; nevertheless not what I will, but what Thou wilt.”” (Mr 14:36 KJ21)

“And that servant, who knew his lord’s will and prepared not himself, neither did according to his will, shall be beaten with many stripes.” (Lu 12:47 KJ21)

“saying, “Father, if Thou be willing, remove this cup from Me; nevertheless not My will, but Thine be done.”” (Lu 22:42 KJ21)

“Jesus said unto them, “My meat is to do the will of Him that sent Me, and to finish His work.” (Joh 4:34 KJ21)

“38 For I came down from Heaven, not to do Mine own will, but the will of Him that sent Me. 39 And this is the Father’s will who hath sent Me, that of all which He hath given Me I should lose nothing, but should raise it up again at the Last Day. 40 And this is the will of Him that sent Me: that every one who seeth the Son and believeth in Him may have everlasting life, and I will raise him up at the Last Day.”” (Joh 6:38-40 KJ21)

“but bade them farewell, saying, “I must by all means keep this feast that cometh in Jerusalem, but I will return again unto you, if God wills.” And he sailed from Ephesus.” (Ac 18:21 KJ21)

“Take them and purify thyself with them, and bear their charges with them, that they may shave their heads; and all may know that those things of which they have been informed concerning thee are nothing, but that thou thyself also walkest orderly and keepest the law.” (Ac 21:24 KJ21)

Picking and choosing like a kid

Lots of people who call themselves “Christian” not at all follow the teachings of Jesus and pick and choose texts from Sriptures how it soots them best.

But you don’t pay attention to that do you my little lambs? No, you pick and choose like a kid going through a candy store deciding what to spend his quarters on. You choose what fits your sick sense of morality, and then toss the rest like it never existed. The fact that you become utter hypocrites apparently doesn’t bother you. Neither does the fact that it doesn’t fit my morality. But you care just as much about my definition of morality as I do yours. The only difference between us, is I’m not forcing you to try to live by my morality. {Of Christianity and Modern Morality}

rightly remarks someone who calls himself The Bastards 2013 (Where The Bastards come to share the word!) He, like lots of atheists saw how a bunch of Evangelical pastors were laying hands on Donald Trump in the White House and how one prominent evangelical leader immediately tweeted out the image with the caption:

“President Trump is bringing God back to America.” {In God We Obfuscate}

This “Bastards 2013” also wrote:

You talk about love and tolerance and yet your actions speak of hate and seclusion. You talk about America needing to find it’s moral center and returning to respecting one another and finding joys in the diversity of America. Then you back a man who is none of those. Donald Trump is your reflecting God. He is the face of your fake bullshit religion and from this day forth you will be forever known as the frauds and charlatans you are. Your speeches about god and love will be laughed at and ignored. Your attempts to say that this is Christianity will be endlessly mocked by those of us who know better. More importantly, when your god falls, and his presidency is nothing but a pile of ashes, you will have nowhere to run. Your sins will be laid bare and the scarlet letter of hypocrisy will be forever tattoed onto your forehead. While you preach the word of a megalomaniac, he is busy mocking Puerto Ricans as they struggle to survive after back to back hurricanes. As you attempt to speak about love and kindness (which you know nothing about) your god calls black men who are peacefully protesting inequality “Sons of bitches” and “traitors.” Meanwhile he speaks in front of a group of neo nazis and homophobes and says “It’s so nice to be around friends. So many friends.” You are the lowest form of human. ISIS is evil and should be eradicated, but at least they own who they are. They make no false speeches about love and acceptance when they don’t believe in it. They don’t shake the hands of the people while silently prepping to stab them in the back. You are nothing but low level talentless snake oil salesmen. You prey upon those who have been stricken desperate by your shitty unethical policies. You sell them a cure and make them believe that you and only you can help them. Then you sit back in your six homes, watching the peasants stumble around trying to find some sort of relief. {The Reflecting God}

Traditions of man

Throughout the ages, mankind had several gods and had celebrations for them. The Roman Catholic Church willing to capture as many heathen as they could, integrated many heathen festivals in their system. Christmas and Easter are the two most important ones still celebrated by the majority of Christians.

Lots of human traditions entered the life of those who call themselves Christian, though not many of them seem to wonder if they would be all right in the Eyes of God. That way Christendom became totally different from first-century Christianity.

A Religion of a relationship

Bringing a “Thought from a Pilgrim of Truth”, Perry Tripp, a father, husband, and a pastor writes

There is another thing that tends to happen when someone views Christianity as a relationship rather than a religion. The terms of the relationship begin to get a bit blurry. God and King, Master and Lord, get discarded for the much easier to handle Friend. When God becomes solely our friend, we lose the fear of the LORD, and our relationship with Him becomes unbiblical. Again, this is where religious devotion comes in. We are His servants, His children even. We must remember that God has been and will always be great, higher and holier than we are. {The R&R of Christianity}

Christianity should be a religion of a relationship with Jesus Christ and with Christ his God, Jehovah the God above all kings and gods, but also about the relationship with others and other things (human beings, nature – plants and animals).

Fear God

Many who have made Jesus as their god have lost the fear of God or fear for God. Our religion should be an expression of that fear for God. In the end it will be Him that preserves the faithful, and plentifully shall reward him that deals proudly with the Truth, having the courage to speak out and show the world That Only One True God, the God of the kings David, Solomon and Christ. Strangely enough Trinitarians are giving the word Christian an othe meaning than then “ian” to the “Christ” would suggest. They do not see the fundamentals connected to being a Christian, nor the need to know about the God of Christ, Who is the God of the Bible. Those Trinitarians minimalise the act of Christ and do not value Jesus his act of submission to God and his complete sacrifice for humanity. Strangely enough many who call themselves Christian but worship a three-headed god dare to say, like the pharmacy student Teni:

God wanted His people to stand out from the people around them.
…
The bible makes us understand that God Almighty the creator of the whole universe is the One and Only true God. That means, every other god, is actually non-existent and made up by people’s imagination and craftiness. {4 Mmisconceptions that need to be cleared about being a christian}

though they do not believe in that Only One True God.

Bringing honour to the Only Right God

Bringing honour to such false gods is at the same time dishonouring God and misusing God’s Name and God’s Title. those who call themselves Christian should witness to the goodness of God in a world that has ceased to acknowledge His existence, let alone His sovereignty over the Cosmos. It was God’s son, Jesus who gave his followers an assignment to tell those around them about the Divine Creator and His promises, the good news of the Gospel of the coming Kingdom of God.

Those calling themselves Christian, should as followers of Jesus Christ, not only keep to his teachings, but follow the example of Christ, being servants of God, Jesus and others, and this even to their own peril. We should have a friendship realtionship with Christ as our brotherbut we are not to consider ourselves as equals with God, in the same way Jesus never considered himself equal with God. We owe only Jesus his God, the Elohim Hashem Jehovah, all of our devotion and allegiance.

Preceding

Not About The Name Of The Godhead Of Jesus

Rhetoric and Biblical Truth

Confrontation by people telling lies to force others to avoid the targetted groups

Religions and Mainliners

Additional reading

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Further related

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by Guestspeaker | 2016/02/04 · 7:41 am

The Mountain: Radical Love

In our second reposting from the paraphrased chronological harmony of the four gospels, by Frank Boulet we look once more at the central message of Jesus which is simply this:

Love God by loving people, even your enemies.

with From Guestwriters we do want to spread this message of love and want to get enough people to see how we do have to control ourselves first before we can try to get a better world.

Our aim is also that those who come along our site, shall make the effort to read the appropriate Bible text and shall take time to meditate on the material.

Insofar as they convey that message, these meditations may be helpful as an introduction to the complete texts of the New Testament, or for daily devotional reading.

Those who call themselves Christian always should remember that they have to be followers of Christ longing for God’s Spirit to feed them. They cannot be called Christian when they do not keep to the laws and teachings Christ adhered to.

The spirit that God wants reflected to the world by your life is revealed in the law of Moses and the teachings of the prophets. {The Mountain: God’s Word}

As believers in Christ we do have to be believers in the One True God and become children of Him.

In order to live as God’s child, you must be faithful to the essential spirit of God’s word. {The Mountain: God’s Word}

It was on a mountain that Jesus began giving examples of the spirit of God’s Word. From that sermon on the mountain we should get to know that our faith needs those works Jesus spoke about.

As a Christians we should not only have a good relationship with Christ Jesus, but also with God and God His creatures.

If you’re about to worship God in any way, and you remember an unsettled dispute with another person, first go & make peace with that person, and then return to worship God. {The Mountain: Anger}

As a Christian we should follow Christ’s teachings and God’s commandments.

God’s law says, do not engage in sexual cheating (meaning sexual relations are to be enjoyed only with your husband or wife). {The Mountain: Sexual Cheating}

This means we have to be faithful to the partner we have chosen to share our life with. That faithfulness demands control and requires acts of love. The keeping our minds focused on the right persons is one of the works we do have to do. Because we should know that we may not even look with lust at a woman, because for God that is considered the same as sexual cheating in your heart!

We also should be careful which words we use and what sort of promises we make.

It has also been said, ‘Do not break your promise to God.’

But I say, do not even make promises to God.

Yes we are told not to promise by heaven, by the earth, by Jerusalem, not even by your own head, because it’s sinful to try to add emphasis to your promises in that way.

We should not do the wrong things but the right things and as such

Instead of promising to do what God says, just do what God says. {The Mountain: Promises to God}

We also may not seek revenge against any other person, which again shall demand control of ourselves and not getting into anger which would bring us to do wrong.

Jesus gives an indication how in our relation to others we should care for them and even be willing to go with them.

If a soldier demands that you carry his pack one mile, carry it two miles.

Whenever another person asks you for something, give it to him.

Whenever another person wants to borrow something, lend it to him.

Matthew 5:38-42

Also to love your enemies we shall need to be stronger than the first reaction most people get against their enemies or to those they hate.

Jesus concluded:

Instead of being like everybody else, God wants you to love perfectly — just as God himself loves perfectly. (Matthew 5:43-48) {The Mountain: Loving Enemies}

Living for God in this life means you need to have different goals than most people.

For instance, you must love your enemies. {The Mountain: Radical Love}

We should remember

things essential to gain all of God’s blessings:

• Admitting + Mourning self-inflicted spiritual poverty.
• Regretting your self-inflicted separation from God.
• Desiring to live God’s way
• Expecting & accepting trouble living God’s way will bring in this life.

Living for yourself in this life will never lead to God’s blessings in the next life:

Then the author says:

• goal in this life to be rich => poor in the next life.
• goal in this life to be full => hungry in the next life.
• goal in this life to be happy => sad in the next life.
• goal in this life for other people to speak well of you => no one will speak well of you in the next life.

But with death we have paid for our sins and then there comes an end to our life. When we die it shall be too late to do anything. there shall be no “next life”, except the life we shall continue to live on this earth in this system of things when we have done wrong and do not repent, or after Armageddon and the judgement when we shall be rejected or receive the entrance to God’s Kingdom, being able to live in the restored ‘Garden of Eden‘, the paradise, God’s Kingdom.

It is here, now or never that we shall have to do and make it. Several parables of Christ show us how for many it will be too late for them to change anything for their entrance in the Kingdom of God … they just shall miss it … because they have not done the required works to be saved.

Preceding articles

Illusion of control

First man’s task still counting today

He who knows himself, is kind to others

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional comments to the Letter to the Romans 4

Comments to James remarks, about Faith and works

The Mountain: Radical Obedience

Restitution

Also of interest

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Further related articles

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14 Comments

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by Guestspeaker | 2016/02/02 · 2:38 pm

Comments to James remarks, about Faith and works

“1 My brothers, do not hold the faith of our Lord Jesus Christ of glory with partiality. 2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in; 3 and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place”; but you tell the poor man, “Stand there,” or “Sit by my footstool”; 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?” (James 2:1-4 NHEB)

“But you have dishonored the poor man. Do not the rich oppress you, and personally drag you before the courts?” (James 2:6 NHEB)

“But if you show partiality, you commit sin, being convicted by the law as transgressors.” (James 2:9 NHEB)

“For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.” (James 2:13 NHEB)

“What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?” (James 2:14 NHEB)

“17 Even so faith, if it has no works, is dead in itself. 18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.
19 You believe that God is one. You do well. The demons also believe, and shudder. 20 But do you want to know, foolish man, that faith apart from works is useless?

21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? 22 You see that faith worked with his works, and by works faith was perfected; 23 and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness”; and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.” (James 2:17-26 NHEB)

***

The Works (Faith No More album) (Photo credit: Wikipedia)

Christadelphian Agora comments:

“You see that his faith and his actions were working together, and his faith was made complete by what he did” (James 2:22).

“An old Scotsman operated a little rowboat for transporting passengers. One day a passenger noticed that the good old man had carved on one oar the word ‘Faith’, and on the other oar the word ‘Works’. Curiosity led him to ask the meaning of this. The old man, being a well-balanced believer in Christ, and glad of the opportunity for testimony, said, ‘I will show you.’ So saying, he dropped one oar and plied the other called Works, and they just went around in circles. Then he dropped that oar and began to use the oar called Faith, and the little boat just went around in circles again — this time the other way around, but still in a circle. After this demonstration the old man picked up Faith and Works and wielding both oars together, sped swiftly over the water, explaining to his inquiring passenger, ‘You see, that is the way it is in the believer’s life. Works without faith are useless, and faith without works is dead also, getting you nowhere. But faith and works pulling together make for safety, progress, and blessing’ ” (Maritta Terrell).

Peter Cresswell comments:

v.9 As a community (speaking generally) we are condemned by our inability to work out this maxim in our practical lives. There are those who genuinely are prepared to preach to anyone and accept anyone, but I think if we are honest, most of us are not happy with this teaching. A moment’s reflection on it today then will do no harm. Would we, for example, like Jesus in John 8:3-11, accept the repentance of the prostitute (which is seems this woman was) so readily? Lev.19:15

Peter Forbes comments:

2:1-4 It is said that we form an impression about someone within a few minutes of seeing them. We have not had enough time to assess their character and yet we make decisions which may colour our view for the rest of our lives. It is really clear why God does not judge by outward appearance – 1Sam 16:7 – we should emulate His approach.

2:4 So we see that partiality which starts by looking on the outward appearance – see 2:2– is in reality judging the way others think.

2:4 Partiality is a consequence of being ‘double minded’ as mentioned in James 1:8

2:5 In speaking of ‘the poor of this world’ James echoes Paul’s comment about men of faith – Heb 11:37 . One cannot but wonder how we would have reacted to some of the men and women of faith if we had seen them in the street.

2:6 Continuing thoughts on our contribution for June 8th James asks his readers to think on the realities of their experience. The very ones that they would revere were the ones who were their persecutors!

2:6 ‘despised’ <818> is translated ‘shamefully’ Luke 20:11 and ‘dishonour’ John 8:49 showing that James is reproving the brethren for denigrating the ‘poor’.

2:9 That we should show ‘no respect of persons’ draws on the Law of Moses and is seen extensively in Scripture. Here are some occasions. Leviticus 19:15 Deuteronomy 1:17 16:19 2 Samuel 14:14 2 Chronicles 19:7 Proverbs 24:23 28:21 Romans 2:11 Ephesians 6:9 Colossians 3:25 1 Peter 1:17 No matter how one dresses up the prejudice against the poor and favour toward the well dressed it is a violation of the Divine law. Actually it manifests pride. We like to identify with the rich in this world rather than the poor.

2:11 James here clearly shows that there are no degrees of sin. Sin is sin. Agreed the consequences of some sins is greater than others insofar as our actions impact upon other men. However any sin violates God’s principles.

2:13 These words of James draw upon the teaching of Jesus in Matt 7:2

2:14-17 I suppose one could summarise what James is teaching here by saying “talk is cheap”. It is ever so easy to talk about how we love and serve God. It is far harder to simply get on with doing that.

2:21-23 We notice that Abraham was “justified” in Gen 15:6. However it was many years later when he was willing to offer Isaac – Gen 22:9 – which demonstrated his faith. So, even though God saw Abraham’s faith no man could have seen the evidence of Abraham’s faith. But God knew in advance that Abraham had faith.

2:23 There are two earlier occasions when Abraham is called God’s friend – (#2Ch 20:7; Isa 41:8)

2:23 How would you like to be called ‘the friend of God’? Such is the description of faithful Abraham – he believed that God would keep His word and so acted upon that knowledge. So we know the way to friendship with God.

2:23 There were quite a number of years between the statement in Gen 15:6 that Abraham believed God and his offering of Isaac. Faith is not a ‘flash in the pan’ activity.

2:25 The inclusion of Rahab as one who was justified by faith is a powerful testimony to the truth that observance of the law of Moses is not a pre requisite for pleasing God. A powerful lesson for Jews.

Michael Parry comments:

James exhorts against favouritism in our assembly. Brothers and sisters should be treated equally in love and respect. Do we naturally gravitate towards some and find it difficult to deal with others? Of course we do. But let us remember the example of Jesus. Although He was drawn affectionately to John (John 19:26; 21:20), He still treated His betrayer Judas with love (Matt 5:44).

A point about verse 19: there exist no such supernatural entities as devils (or demons). What are being alluded to here are people possessed with demons (mental disorders).
There were demoniac people who recognized God and the Lord Jesus (Mark 5:1-13, 16:9, Luke 4:40,41, 8:2).

Having scriptural knowledge, understanding, and faith means nothing unless it is translated into Godly action.

V.8 James is the only one to use the phrase royal law. Loving one’s neighbour is the second part of the greatest law (Matt 22:37-39). The first part concerns the love for God who is King over all – hence James’s royal reference.

V.12 James also talks of the law of liberty. No longer is anyone judged under the Law of Moses. But, the moral commandments under the Law are carried forward and form part of the Commandments of Jesus. It is expected that believers follow these commandments willingly. Believers will be judged on their adherence to these laws.

John Wilson comments:

V.18 James introduces a third person into his explanation of faith and how it works by love. The third person is able to give a practical demonstration of his faith. James’ humility would not permit him to set himself forth as an ideal representative of a living faith. “I will show thee my faith by my works” A practical demonstration of a motivating force that is greater than the individual himself, by which “he overcame the world” (1John 5:4).

2:25 With the example of Rahab; along with that of Abraham (V.21,23), we would suggest is used by James to show the universality of the principle of faith that he was writing of. Abraham was the Father of all the Jews; Rahab was a Gentile who was converted. She was weak and sinful, but triumphed by faith. Not unlike what Paul wrote Gal 3:28.

2:26 Faith without works is like a corpse; there is a body, the substance of which is undeniable, but it is a dead body, and unless the breath of life enters into that body, it remains inactive and ineffective. Unless faith issues forth in a practical demonstration of a way of life which is pleasing God, it is a corpse without life, and incapable of imparting it.

Roger Turner comments:

v 5 First Principles>Kingdom of God>Gospel concerns God’s Kingdom
The Gospel preached by Jesus and the Apostles concerns the Kingdom of God.
2. Invitation for men to participate
Matt 25:34, Luke 12:32, 1Thess 2:12, James 2:5, 2Tim 4:1,8, 2Pet 1:10,11, Rev 2:26,27
For more about the Gospel concerning God’s Kingdom go to Matt 4:23

Valerie Mello comments:

James 2:17

“Even so faith, if it hath not works, is dead, being alone.”

The apostle Paul defines faith as, “… the substance of things hoped for, the evidence of things not seen” (Heb 11:1). Faith may be further defined as having a confident belief, value, or trustworthiness of a person, which does not necessarily rest on logical proof or material evidence.

This kind of faith requires development, and if we are not prepared to spend time in developing it, we shall not obtain the kind of faith that pleases God. The more we consider God’s actions in the past, and see His prophecies vindicated in the present, the more we come to learn to value Him, trust Him, and put our faith in Him concerning events not yet fulfilled, but promised by God.

This is a true story about a captain commanding a passenger ship who was sailing from Liverpool, England to New York. His family was on board with him. One night when everyone was sound asleep, a squall unexpectedly swept over the waters and tossed the ship violently, awakening the passengers. They were all scared, and the captain’s frightened eight-year old daughter asked, “What’s the matter?” Her mother explained that a sudden storm struck the ship. “Is father on deck?” “Yes, father is on deck,” answered the mother. On hearing this, the little girl snuggled back into bed, and in a few moments was sound asleep. The winds still blew and the waves still rolled, but her fears were calmed because her father was at the helm! Our Heavenly Father is always at the helm! It is this kind of faith the Father is looking for in His children, and despite outward appearances, without this kind of faith it is impossible to please Him (Heb 11:6).

Wes Booker comments:

James 2:12,13.

What are some practical lessons and exhortations that we should try and practice in our lives in connection with what James is stating here – especially the last part of v. 13 – “Mercy triumphs over judgment”?

In thinking about a practical application of what James is exhorting us here, it’s important to keep in mind that within the pages of the Bible there are a number of very positive references to the idea of judgment. Though we might tend to immediately think of Christ’s words – “Judge not that you be not judged” (Mat. 7:1), there are a number of times where the flip side of the concept is there in such words as “judge righteous judgment” (Jn. 7:24) and Paul’s words concerning the ongoing fornication in the Corinthian ecclesia – “What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. Expel the wicked man from among you” ((1 Cor. 5:12,13).

In the example that James uses following up his statement about mercy triumphing over judgment (v. 13) – in James 2:14-17 he gives the example of a brother or sister without clothes and daily food and what should be done by the ecclesia in that situation. What he doesn’t state is the reason for them to be in such a destitute situation. Was it due to things beyond their control? Or did they do certain things that brought this dire condition on themselves? Were they able-bodied and in a position to seek employment and get themselves out of this situation without having to come to the ecclesia for help? Whatever their situation was, James states categorically that the attitude that wishes them well without providing for their physical needs is an example of faith without works being dead. So the #1 priority of the ecclesia is to provide help when they have it within their power to do so. And, of course, the same should be true for individual believers in Christ.

The person or ecclesia who has it within its power to help and chooses to not do so really needs to have a really good Scriptural reason for not helping. And if there’s ever a question as to the rightness of a course of action, then the weight should fall on the side of mercy. And so with the seesaw effect, mercy comes up as judgment goes down. I remember reading years ago in one of bro. Islip Collyer’s books – I can’t remember which one it was – what he had to say on this subject. And it was so powerful that it really stuck with me. I’m paraphrasing here –

When a tough-to-decide situation comes up ecclesially where both sides – the severe and the lenient (merciful) – both have positive things that can be said for deciding in that particular way, I, for one, will always choose the side of mercy for this one simple reason. I know that on that great day of judgment, I will need all the mercy my Lord can muster on my behalf. So how can I go the other way? If I’m going to err, it is going to be on the side of mercy.

Robert Prins comments:

Illogical Really

When James spoke about people showing faith through the things that they did, he gave two examples. One of them was Abraham as he was about to sacrifice Isaac, and the other was Rahab, as she hid the spies and sent them off in a different direction.

Neither of these actions were really common-sense logical. After all, if you had been promised that your son was to be your heir, and the door to a multitude of descendants, it would seem stupid to kill him! And in the case of Rahab, when approached by people who were planning to flatten her city, it doesn’t seem right to hide and protect them.

But, both Abraham and Rahab had their eyes on something bigger and better when they acted in faith. Abraham was so sure God’s promises would be fulfilled, that he obeyed anyway. And Rahab was so sure of God’s strength, and that God was good to those who were good to Israel, that she put her own life in peril from the authorities in Jericho to put her trust in God.

What faith opportunities do we have in our lives? What about the opportunities to let God take vengeance rather than ourselves? What about forgiving others and trusting God for the rest? Or giving money or possessions away when asked? Or speaking out about our faith in God at an appropriate time?

Faith is seen in what we do. Let’s make sure God sees it in our lives.

Rob de Jongh comments

The bird resting on the patio

From v14 to v26 James explains how faith without works is dead. It’s a difficult concept to grasp, so perhaps an analogy may help.

Last summer we were on holiday in a cottage that had large glazed patio doors leading to a patio outside where the children watched birds hopping around. One day we came back from a trip out and our little boy said,

“Mummy. Why isn’t that bird moving?”.

We suspected the bird had flown into the glass and either stunned or killed itself, but we didn’t tell the child.

“Maybe it’s resting”,

we said, while earnestly hoping that the bird was going to get up at any moment and fly away.

Here was a small child who knew nothing about death, yet he recognised from the inaction of the bird that something was wrong. Later in the day when the children were elsewhere we took the bird and buried it beneath some overgrown bushes in the garden. As grown ups we knew that if it didn’t move for a half hour, it was probably dead. It was still a bird — recognisable even by a child, but what good was that? So it is with us. Any or all of us may be called a believer, confessing that God is one (v19), but if there is no action based on faith, it’s likely that faith isn’t alive in us:

“For as the body without the spirit is dead, so faith without works is dead also.” James 2:26

But what can we do if we suspect this is so with us? The first step is to pray to God, confessing our lack of faith and asking for help. If we want to be alive, seek for it, and ask, we will have our faith revived, as promised in Luke 11:9-13.

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