Tag Archives: Christian community

God calls us His people, and we call Him our God

The Bible’s frequent refrain — ‘His people’ and ‘our God’ — repeatedly reminds us that we are a community — part of God’s family. Like a body, each part has a vital role to play. The Lord has formed us for a collective purpose. We are dedicated to adopting the values of God. We are committed to doing the works of faith we have seen in Jesus, and the very ones we hope to perform with His constant aid.

Faith can grow abundantly when we understand and fully embrace the fact that God has put us together on purpose.
Accordingly, the Christadelphian community is committed to a vision of Cultivating Faith Together.
After some hard thinking about how they can make the biggest difference, the WCF got structured to advance that vision as effectively as they can.

Like our Christadelphian ecclesia in Belgium the WCF is focused on faith because it is the bedrock of our relationship with God and His Son. It is what compels us to walk with them for good, for a lifetime. And our faith  is what is tested in the daily trials and decisions of life.
The WCF and our Belgian ecclesia is committed to cultivating more faith together.
We hope you will join us in this great cause. We seek those who want to give their hands, their hearts, their financial resources. We know that, together, we can truly grow more faith.

°°°
All financial help is welcome
BE37 9730 6618 2528
BIC ARSPBE22
“Preaching funds”

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How to Study the Bible: We Are in This Together

howtostudythebible

This lesson is part of Mel Lawrenz’ “How to Study the Bible” series.


Let’s imagine ourselves as believers in first century Thessalonica, Greece, the day that a letter was received by the leaders of the church — a letter from the founder of the church, the apostle Paul.

You are one of the elders of the church, and you read Paul’s instruction and admonitions with a sense of urgency and care. There is no “New Testament” as the 27 books we know today. The Gospels have not been written yet. Not Romans or Hebrews or Revelation. You and the rest of the leaders in Thessalonica are going on the gradually unfolding apostolic teaching which formed the foundation of the early church (Ephesians 2:20). You listen carefully to the words, read out loud by one of the other leaders.

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And then an important process unfolds. You and the other leaders of the church discuss what you have just heard from Paul. You go over what he has written about suffering, and sanctification, and salvation. You ask for someone to re-read the bit about the coming of Christ. Someone suggests the entire letter be re-read again, from the beginning.

You discuss Paul’s points. Sometimes there is a little disagreement over something specific Paul said. You talk about why he wanted this church, the believers in Thessalonica, to understand these specific things.

You discuss how to apply the meaning of Paul’s words. One leader suggests an application, and someone else enthusiastically suggests another application. After a couple of hours of discussion you realize that this short letter, this authoritative word from God’s chosen apostle, is going to reverberate in your community for a long time to come. Paul has addressed some controversies, reinforced some teachings, and pioneered new ideas.

You come to understand this letter to the Christian community in your city of Thessalonica because you have read it together, discussed it together, and applied it together.

So here we are in the 21st century reading the same words, attempting to get the meaning and apply it responsibly and fully. We do so, not in isolation, but with other believers. We get the gold from the goldmine of Scripture not by prospecting in isolation, but as we work together.

Bible study is a community effort. For some people, that impulse comes naturally. They don’t want to be isolated, and they read Scripture and immediately want to compare reactions and interpretations with other people. Some people, however, so value that holy time when they privately read and explore Scripture, asking the Holy Spirit for illumination, enthused with new discoveries, slain by confrontation, inspired with new visions of God, that they almost want to avoid discussing the Bible with other people. They may believe that private interpretations of Scripture are sacrosanct, and that comparing notes with others takes something away from their genuine interaction with God.

We need to be balanced here. It is true that the truth of God in Scripture is available and accessible to any individual believer. No one stands between us and God. But on the other hand, we are in this together. God gives different insights to different people—not splitting the meaning of his word, but revealing different facets of it. That’s the way Scripture functioned in ancient times, and it is the way we should study it today.

So what does that look like today?

1. We should all find fine Bible teachers and benefit from their instruction. That will include local pastors, but also the radio and the internet. We have a huge advantage today in being able to subscribe to podcasts or log into sermons preached thousands of miles away. It is better to listen to multiple teachers rather than just one. We are disciples of only one figure — Jesus the Christ — not the pastor with the largest podcast.

2. We should read widely, but with discernment. You can google any Bible question you have and get hundreds of links, but much of what Google leads you to is junk. Know the writers you follow— their organizations, their publishers, their associations.

3. We should view our use of commentaries and other tools produced by reliable scholars as a function of the wider Christian community.

4. We should study Scripture with other believers in our communities. It is exciting to sit in a circle and work through Bible study when it is led by someone who understands Scripture and proper methods of interpretation. It is powerful when members of the group contribute their observations, ask their questions, explore their thoughts about application. It is important for the leader to be well prepared, and present enough for a rational discussion to take place, and then to guide the group, drawing people out. Group Bible study should not be passive listening, and it should not be a pooling of ignorance. Group Bible study works best when it unfolds over a long period of time.

We are in this together, just like the early communities of believers were. The beauty of it is that we get to know God better as we get to know each other better. The truth of Scripture is a living, dynamic force in our lives. On our best days we see that power in us — and we see it in each other.


Mel Lawrenz trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a Ph.D. in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, the latest, How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.

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The Catholic synod on the family and abortion

In the United States Catholic bishops hire public-relations firms to discourage abortion and the last few months also evangelical groups join hands with conservative Catholics and Muslims.

In certain countries there have been lots of teenage mothers. For them certain groups advised them to consider abortion. But this is not an option for those who want to turn to pleasing God, as the Bible makes it clear that abortion is against God’s law. (Exodus 20:13; 21:22, 23; Psalm 139:14-16) In God’s eyes the life of any embryo — including one conceived out of wedlock — is precious.

Those situations were also subject of the talks at the Vatican, were in continuation of the previous meetings the Synod on marriage and family spend only a little bit of time for the women in need of advice and pregnancy support.

Last year there were already surprised looks at the request of Pope Francis I to absolve from the censure that is incurred by the crime (not just sin) of successfully procuring an abortion, as part of the Year of Mercy.

On Saturday evening the Synod of Bishops on the Family came to a close when Synod Fathers voted paragraph by paragraph on the final text. At the end of the vote the text was presented to the Holy Father. All 94 points received the required two-thirds majority vote. For the pope the Synod was not about settling issues but attempting to see them in the light of the Gospel and the Church’s tradition and two thousand year history. The Pope said it was about interpreting reality through God’s eyes.

The Holy Father said it was about making clear that the Church is a Church of the poor in spirit and of sinners seeking forgiveness.

Than we may ask what the Catholic Church is going to do about the sex offenders in their clergy and how they are going to treat the young girls who were molested by priests and got pregnant. At the same time we want to question the Catholic Church fathers how they are going to treat those girls who decided to have an abortion.

Quoting Benedict XVI, Pope Francis said

Mercy is indeed the central nucleus of the Gospel message“.

The Holy Father said that many of the delegates felt the working of the Holy Spirit who is

“the real protagonist and guide of the Synod.”

To conclude the Synod, he said, is to

“return to our true ‘journeying together’ in bringing to every part of the world, every diocese, to every community and every situation, the light of the Gospel, the embrace of the Church and the support of God’s mercy!

But when we look at the results we can not see that there is much progress made in handling the gender issues and in coping with matrimonial and out of marriage family formation.

Did those bishops really listened to and made heard

“the voices of the families and the Church’s pastors, who came to Rome bearing on their shoulders the burdens and the hopes, the riches and the challenges of families throughout the world.” ?

There was a “disparity in the voting” on the subjects of pastoral care for divorced and remarried persons. While preserving the Church’s teaching and current pastoral practice on dealing with divorced and remarried couples, the synod urged the bishops to treat these couples as baptised persons who must be

“more integrated into the Christian community

while

“avoiding every occasion of scandal.”

For sure the Catholic Church itself had to endure enough scandals the last ten years and strangely enough those homosexual priests did not want to have an ear to be more lenient to the homosexual and transgender civilians. Now they had an opportunity to show their comprehension for people with such feelings, but they mist that chance.

The bishops called the homosexual ideological colonisation

“unacceptable in every case.”

They also rejected the pressure exerted on local churches by those who are pushing for the acceptance of gay “marriage.”

Perhaps those pushing the Church to adopt a more welcoming and tolerant stance towards the LGBT community might ask themselves what stern opposition to that position was all about during the synods of 2014 and 2015.

They might realize, for instance, that for many African Catholics, such demands come off as another chapter in what Pope Francis has described as “ideological colonization,” meaning efforts by the West to force its values on the rest of the world. (The final document acknowledges the legitimacy of those concerns.) {After the synod, can Catholics put Humpty Dumpty together again?}

DignityUSA is deeply disappointed in the final report out of the Synod on the family.

“The respectful language of the midterm report is gone,”

said Marianne Duddy-Burke, DignityUSA’s Executive Director.

“A return to what we’ve heard for decades will dishearten LGBT people, same-sex couples, and our families.”

“What we saw through the Synod process is that there are deep divisions in what the Catholics bishops think about LGBT people, even at the highest levels of leadership. Unfortunately, today, doctrine won out over pastoral need. It is disappointing that those who recognized the need for a more inclusive Church were defeated,” {LGBT Catholics Disappointed by Final Synod Report}

Duddy-Burke continued.

We may not underestimate the importance of what the Vatican decrees and sends into the world. those words are not only used by the 1.2 billion Catholics of which more than 40% live in Latin America (483 million Catholics) – but Africa has seen the biggest growth in Catholic congregations in recent years. Since 1970, Catholicism has seen a global shift southwards – the proportion of Catholics living in Europe has declined, while Africa has seen a growth in the number of Catholics – from 45 million in 1970 to 176 million in 2012. Asia has also seen a growth in Catholicism and now represents almost 12% of the total Catholic population in the world, or 137 million people.

The people in Europe do not mind to have their own Catholicism for their own region and perhaps this is going to show up even more after this missed change for this church which according to some bishops prefers to stay in the world of 2000 years ago.

Catholics in the world - shows percentage catholics by continent: L America 41.3%, Europe 23.7, Africa 15.2, Asia 11.7, N America 7.3, Oceania 0.8%

 

In a final speech to the synod, Francis took some clear swipes at the conservatives who hold up church doctrine above all else, saying the church’s primary duty isn’t to condemn or judge but to proclaim God’s mercy and save souls.

That condemnation we can see a lot in the Catholic denominations and in several evangelical and Pentecostal churches. On that part we can find certain organisations which are doing more damage to the unity of people and formation of Bible readers and followers.

The bishops were willing to take Francis I his direction, finding “positive elements” in couples who live together even though they are not married. Rather than condemning these couples for living in sin, the document says pastors should look at their commitment constructively and encourage them to transform their union in a sacramental marriage.

The Pope already gave several examples how to show respect and love for others and asks his pastors also to show respect for those who are not like the majority. He even demands that particular pastoral care shall be given to families with gay members. though the Church can not accept such a declination. Gay marriage and “gender theory” are strongly rejected by the document which omits references to church teaching that homosexual acts are “intrinsically disordered.”

The final synod document also supported Church teachings on life issues such as abortion and contraception.

It reiterated that all human life

“is sacred because, since its beginning, it involves the creative action of God.”

The document rejected the “biotechnical revolution in the field of human procreation” which

“has introduced the ability to manipulate the generative act, rendering it independent of the sexual relationship between a man and woman.”

The document gives notice that only God

“is the Lord of life from its beginning to its end,”

and that no one, under any circumstance, can claim for themselves the right to directly destroy an innocent human being. But they did not go deeper into different conditions or certain necessities.

The document focused on the beauty of marriage and the family, emphasising the indissolubility of marriage from beginning to end.

It quoted Pope Francis’ Oct. 4 homily during the opening of the synod where he said, “God didn’t create the human being to live in sadness or to be alone, but for happiness, to share his path with another person that is complimentary.”

The document said, “God united the hearts of man and woman who love each other and unites them in unity and indissolubility. This means that the goal of married life is not only to live together forever, but to love each other forever!”

Gregorio III Laham, Patriarch of Antioch said
“In a way, we experienced the Pentecost here. We held a Synod here in the Vatican hall, under closed doors, just as the apostles did in Jerusalem. Now it’s time to reach out to the world, through our local dioceses with the message of the Synod.”

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Preceding articles:

  1. Fruitage of the womb
  2. Abortion: The expulsion of an embryo or foetus before it can live on its own
  3. The Risk Factors Associated with Abortions
  4. Should I Have An Abortion
  5. My Choice (by Jezabel Jonson)
  6. The Real ‘Choice’
  7. “They Told Me What I Wanted To Hear” – Real Abortion Stories
  8. The Things We Carry, by Penny
  9. Not an easy decision to make
  10. Whoopi Goldberg commandments and abortion
  11. Stop Burning Rape Survivors at the Stake
  12. How to heal after childhood sexual abuse
  13. “Til It Happens To You” by Lady Gaga
  14. Abortion — Not a Trouble-Free Solution
  15. About a human being or not and life

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Additional reading:

  1. Two synods and life in the church community
  2. A synod not leading to doctrinal changes because it is about pastoral attention
  3. Youngsters, parents and the search to root in life
  4. Conclusion of the synod of bishops for seeing the family in the light of the Gospel and church tradition
  5. What’s church for, anyway?
  6. Human relations 2013
  7. About lions and babies
  8. Westboro Baptist Church and Catholic Truth against Nelson Mandela
  9. Always a choice
  10. A philosophical error which rejects the body as part of the human person
  11. Need to Embrace People Where They Are
  12. Tony Campolo Calls for Full Inclusion of LGBT Into the Church
  13. Same sex realtionships and Open attitude mirroring Jesus
  14. Belonging to or being judged by
  15. 2014 Religion
  16. Different assessment criteria and a new language to be found for communicating the faith
  17. History of Christianity
Pope Francis leaves a session of the synod in the Vatican

Pope Francis had pointed words for conservative bishops after the meeting

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 Further reading:

  1. How many Roman Catholics are there in the world?
  2. Catholic bishops end divisive synod on family
  3. Final report to be a general guide, not hard answers, says cardinal
  4. Ask Father: Why were non-bishops voting at Synod of Bishops?
  5. Catholic bishops at synod call for a more welcoming church
  6. Explaining the Year of Mercy “abortion forgiveness faculty”
  7. Deafening Silence on Abortion at Synod
  8. What’s Behind the UN Attack on the Church? | Crisis Magazine
  9. 50 million babies a year? What’s that got to do with anything?
  10. Bishop Mark Davies: Assisted Suicide Bill Will Put Lives of Many Vulnerable People at Risk
  11. Ed Peters on the ‘sin’ of abortion, the ‘crime’ of abortion, and excommunication
  12. Clergy defending Big Business Abortion
  13. Nancy “The Theologian” Pelosi tears the throat out of a reporter asking about big-business abortion
  14. Damien Hirst’s latest work praised by pro-life workers
  15. Her heart spoke volumes
  16. 9 Months
  17. It May Be A Legal Right, But it Seems Wrong, Doesn’t it?
  18. Katie Revisits Pain and Purpose–or, She’s Back in Black
  19. Forget Your Perfect Offering – 10/23/15
  20. The empty cradle in her heart. My story and tribute.
  21. A Flower for a Friend
  22. A little bundle of God’s Awesomeness
  23. The next, and likely even more aggressive, wave of persecution
  24. Bishop Swain speaks out after Catholic insurance co. adds contraceptive coverage
  25. Is NCAN a “front group” for LCWR?
  26. The Child Who Never Was
  27. Why There Should Be No Issue With Jenner Being Woman of the Year
  28. Court Sides With Transgender Widow In Fight Over Texas Estate
  29. Share Your Story : Nat
  30. Glamour’s First Man of the Year
  31. Living Outside Society’s Shit
  32. Reason 46: Because Having Your Children Retreat Is Good When The War Is Lost
  33. Semi-Closeted TGirl Problems 2
  34. Day Zero
  35. Falling Leaves and Family Love.
  36. Entitlement and Free Speech….
  37. Germaine Greer: Transgender women are ‘not women’
  38. In defence of Germaine
  39. Germaine Greer Slams Caitlyn Jenner: ‘Our… – Stephanie Soteriou
  40. Germaine Greer – The Feminist Who Won’t Back Down (Nor Should She)
  41. Violence against trans women increase following the decision by the Federal Court
  42. Gender.
  43. The power of words
  44. Incomplete Transaction
  45. A Difficult Decision
  46. The Subject Of Debate
  47. To My Trans-national Friends!
  48. The real transparent experience
  49. New York Legally Safer for the Transgendered
  50. Trangender University student interview [ part one]
  51. Transgender University student interview [part two]
  52. Transgender university student interview [ part 3 ]
  53. Transgender University student interview [part 4]
  54. It feels just like I’m falling for the first time.
  55. Stephanie Rose declared her hate for God
  56. US: NY Gov Cuomo Extends Protection To Transgender New Yorkers
  57. Who Is a ‘Transphobe’?
  58. Spotlight of the month – Becoming Nicole: The Transformation of an American Family by Amy Ellis Nutt
  59. How bad is the epidemic of violence against transgender women? It’s hard to know. – Vox
  60. The strangest thing about being transgender….A.K.A My passive aggressive post about being transgender
  61. The Irony of my GID diagnosis..
  62. Falling Into Place
  63. All together boys and girls…. Part 1
  64. Planned Parenthood: Profiting from Infanticide
  65. The miracle of life: art in service of truth
  66. “No success can compensate for failure in the home“
  67. Guest post on March for Life UK’s blog
  68. Erroneous thinking
  69. Every Unborn Child Has the Face of the Lord: Pope Francis addresses medical professionals.
  70. Of Kings, and Popes, and Abortions, and the Environment
  71. Recreation?
  72. Reformed Church Statements on abortion
  73. Christian Reformed Church its official stand on abortion
  74. Abortion from the Religious and Moral Perspective: An Annotated Bibliography

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Laboring in the Vineyard or Sitting on the Hillside with Jonah?

The defender of both the rich and the poor, the weak and the strong, the young and the old is calling onto all and want to see that all the world may hear about His Name and His wonderworks.

In the previous centuries we have seen many monasteries being build all over the western hemisphere. Many convent groups were created and had so called religious people who segregate themselves from the country folks. Not all of those who detached themselves from ordinary day-life got to do some work for God that brought some positiveness and something extra to the Christian community.

To seclude oneself from the world does not resolve anything. It will not let the Christian community grow. They may pray a lot for expansion of that community but that is not what God requires from His children to repeat continuously the same words or prayers.

The son of God also did not demand to enisle oneself. To dissociate of the community not making efforts to reach them with the Word of God, will not bring more people to God.

We always have to remember what Jesus asked his disciples, to go out into the world to preach the gospel-message.

There may be those people who think isolation will bring them closer to God, but sharing the Word of God with as many as we can shall bring us even closer to God.

To get harvest there has to be the labour. Without labour no harvest.

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SonShine's Journal -

prov 18 laboring vineyard2Just as there are two sides to a coin there are two sides to every story. Note vs 1 of Proverbs 18: “One who has isolatedhimself seekshis own desires;he rejectsallsound judgment.” (NET). Note this is self-imposed not God imposed as in the case of Moses (Ex 3:1), the plain for Ezekiel (Ezek 3:22), the wilderness for John (Luke 1:80), Arabia for Paul (Gal 1:17) and the wilderness for His Blessed Son (Mark 1). And that is where we find the two sides to every story.

There are those who seek isolation due to a need or desire to grow closer to God but vs 1 clearly indicates that this is not the case. These are people who have a “Jonah complex.” They fail to see the ramifications of their isolation and God’s plan and purpose for…

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Beautiful feet of those who announce the good news

Rom 10:13-15 MKJV  For everyone, “whoever shall call on the name of the Lord will be saved.”  (14)  How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without preaching?  (15)  And how shall they preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the gospel of peace and bring glad tidings of good things!”

For they who do not believe should come to hear and should receive an opportunity to get to know the grace given to all people. People can only call on the Name of God when they do believe. Only then when we call onto God’s Name, Jehovah, shall we be saved. This is a condition to become saved which too many do forget. Also they who do not believe the Gospel as the record which God has given of his Son are missing a lot, and those who do believe are responsible for that, when they do not make the effort of preaching. But those who go out into the world to tell the Good News are recognised as people doing beautiful work, because how can others hear without preaching? Naturally there can only be preached rightly by those who believe and by those who are sent, showing others their faith and gladly willing to share the Good News they themselves heard and got convinced of.

The apostle turns from the responsibility of the seeker after salvation to emphasize the role that believers are intended to have in God’s plan for preaching the gospel. Calling on the Lord is meaningless apart from some assurance that He is worthy of confidence and trust, that He has something to offer that guilty sinners need. Calling on Him and trust in Him are two sides of the same coin. The verse suggests that calling on the Lord continues to be a mark of the believer, not simply the first step in the direction of establishing relationship to him.

1Co 1:2 MKJV  to the church of God which is in Corinth, to those who are sanctified in Christ Jesus, called out with all those in every place who call on the name of Jesus Christ our Lord, both theirs and ours.

One must hear the gospel before a person can be expected either to receive it or reject it. Without people preaching there can be no hearing. Without witnessing there can be no thought or consideration about what could be true or not, or people would not get to know. Certain King James Versions have “without a preacher” – which may be misleading, in that it implies (or it may be inferred there-from) that there is a special office of preacher. This is of course not the case at all: all God’s children are (or should be) preachers!

People do need to hear about Jesus, the son of God. They should come to know what that Nazarene man has done and who his heavenly Father is and for what that eternal Spirit is so important for mankind. Those who do believe should know the importance of their knowledge and out of love for the others they should want others to know that truth as well. When a person believes unto righteousness with the heart he shall be glad to be able to confess with with the mouth unto salvation not being put to shame knowing that when he calls on the name of the Lord shall be saved.

Saint Peter preaching the Gospel in the Catacombs

Saint Peter preaching the Gospel in the Catacombs (Photo credit: Wikipedia)

The apostle Paul rightly observes that it all goes back to the preaching of the gospel, and preachers, those who profess the Word of God, must be sent – both by God and the Christian community at large. It does not have to be special university people, but men and women willing to share the Gospel in Jesus’ name. God’s “normal” way of bringing people to Jesus Christ is through the preaching of the gospel, which has to happen through faithful people who follow the example of Christ Jesus and do what he had demanded his disciples.

God’s cursing or blessing is upon us, also according to our faithfulness in preaching the Word. God has committed unto us, in our ministry, the word of His reconciliation.

2Co 5:17-21 KJV  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.  (18)  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  (19)  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  (20)  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.  (21)  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

When we choose to become baptised in the name of Jesus we wanted to become in Messiah reborn, becoming a new creation. From then onwards our shyness in the world should be gone having the old things having passed away. Shyness refers to passivity, emotional arousal, and excessive self-focus in the presence of other people ( Jones, Cheek, and Briggs 1986). It also frequently involves negative self-evaluations, social avoidance, and withdrawal. (International Encyclopedia of Marriage and Family, 2003). Being reborn we have received a new soul (being) not focusing as such on the self, but on the totality of union in Christ. Arousal and heightened self-consciousness in response to social threat can be put aside when one is confirmed about the truth and its value. The experiences of shyness are often sufficiently unpleasant to lead to withdrawal from or avoidance of many social situations, but they also compound the distress of shyness by distracting from skilled and self-confident social interactions. When a person his faith sits deep in him it will give him enough assurance to conquer that shyness to witness for Christ Jesus and for his heavenly Father, the only One God.

Facing all those new things which are from God we want to share with others that in Jesus Christ the Messiah Jehovah God was reconciling the world to Himself, not counting their trespasses against them; and He has entrusted the message of reconciliation to us.  We are by the baptism in spirit taken away from the doubt and fear from man and therefore should want to be ambassadors for Messiah, as though God were making His appeal through us.

The apostles and members of the first communities begged the community members on behalf of Messiah, to be reconciled to God and to share the Good News with others.  Though it was not easy, because many had seen what had happened to Christ Jesus, and knew that there were fierce opponents of the teachings of this master teacher. It was the Most High Almighty Elohim Who made the Sent One who knew no sin to become a sin offering on our behalf, so that in him we might become the righteousness of God. By his offering we are bought and are now facing freedom, if we want. It is not by deeds of righteousness which we had done ourselves, but because of God His mercy. It is by the blessing of Jesus his offering that we can become saved through the mikveh of rebirth and renewing of the Ruach ha-Kodesh,  whom Jehovah abundantly poured out on us through Messiah Jeshua our Saviour, so that being set right by his grace, we might become heirs with the confident hope of eternal life!

Tit 3:5-7 MKJV  not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewal of the Holy Spirit,  (6)  whom He poured out on us abundantly through Jesus Christ our Savior,  (7)  that being justified by His grace, we should become heirs according to the hope of eternal life.

The Messiah or Christ was a man who did not want to do his own will but preferred to do only the will of his heavenly Father. He love God’s ecclesia and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word. (Ephesians 5:25-26). Like Jesus took care that the dirt of the earth was washed away by the Word of God we also should where we come try to wash away the dirt of this contemporary world.

At baptism the believer becomes a part of Christ’s new “creation” (Ephesians 2:10;  4:23-24; Collosians 3:10). That new creation is so incredible and presents such a magic future we do not want to keep it for ourselves alone. Real believers in Christ do want to become like Christ sharers of the Good News. Being washed… sanctified, we are prepared to do the work for God. It is the will to get to know the Word of God better which should bring us to read it more and to share it with others. It is not be going to a special college reading lots of human writings and philosophies that we shall get more knowledge to bring people to God. God has given everything we need in His Word. All is there in that Book of books, the Bible, God His infallible Word which says all.

Without the faith in Jesus we shall not be able to succeed. We need to have faith in Jesus so that we can call on Jesus. And we need to call on Jesus because calling on Jesus, searching for Jesus, crying out for Jesus is what brings us salvation. Through calling on Jesus, we are saved.
So why do we preach?
So that we may be saved.

We need to be saved from our own captivity. We all need to be set free from something that may keep us away from our loving heavenly Father, the Divine Creator.

The world has to know what God provided. they should come to know that there is a possibility of real peace. But they also should get to know that it will be God Who rules.

Isa 52:7-10 MKJV  How beautiful on the mountains are the feet of him who brings good tidings, making peace heard; who brings good news, making salvation heard; who says to Zion, Your God reigns!  (8)  The voice of Your watchmen shall lift up! They lift up the voice together; they sing aloud. For they shall see eye to eye, when Jehovah shall bring again Zion.  (9)  Break out, sing together, waste places of Jerusalem; for Jehovah has comforted His people; He has redeemed Jerusalem.  (10)  Jehovah has bared His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

As in the time before Christ Jesus it was nice to see the messengers of God bringing good tidings. Now it is our time to bring such good tidings. We have hear them and we should be convinced of the importance of them.

English: 4 days of Evangelism Training in Sout...

4 days of Evangelism Training in Southern California provided by LivingWaters Ministry. Obeying the great commission of Jesus Christ. “Go into all the world and preach the Gospel to everyone” Mark 16:15 (Photo credit: Wikipedia)

The Good Tidings publishes peace and brings confirmation about the sent one from God, who is the Messiah and fulfilled his duties here on earth. God reigns and has given Jeshua the authority to prepare His Kingdom and to reign on earth. We are looking for that Kingdom of God and belief that it is a reality which can be there for much more people than it is at the moment. Therefore we should be willing to show the way to Jerusalem, the physical but even more the spiritual Jerusalem. More and more we can see how the Plan of God gets shape and how we come closer to the execution of that Plan.

The freedom that awaits us has to be spoken off. But first we need to liberate us from our own weaknesses, bad things we are burdened with. We must see that we can make ourselves free from the bad things of this world first. There  may be things which are holding us captive. There  may be many things holding onto us.

Andy Burns, who believes the goal of life is to get so close to that light that we are breathing in the light and exhaling it out into the world, writes:

Maybe you’re dealing with a very real kind of captivity like addiction. Maybe you have an addiction to a physical substance-alcohol, drugs, those kinds of things-or maybe you’re addicted to something more abstract-your work, money, maybe you’re addicted to other people’s approval of you. And this addiction controls when you wake up, when you go to sleep, when you eat, where you work, where you go after work, how hard you work. You’re not free.

Or maybe you deal with an intensely personal problem like low self-esteem or self-doubt or depression. And maybe this controls you in ways that surprise you-you want a certain job but you don’t believe you can do it. You want to speak up but you don’t believe in yourself in enough to find the words. You want to get to know someone, but you don’t believe they could ever like you. You’re not free.

Or maybe you deal with some pain in your past. Maybe you’ve been seriously hurt-either physically or emotionally by their words or both. Maybe it was a parent, a friend, a spouse, a child. And maybe this old would is holding you captive, keeping you from enjoying life, making you avoid certain situations and people. You’re not free.

See, I think all need to be freed from something. We all need freedom and transformation in our lives. And according to Paul in our passage, this is the message that preachers are entrusted with. This is the reason we preach here. Preachers preach so that people can hear about Jesus. People need to hear about Jesus so that we may have faith in Jesus. People need to have faith in Jesus so that they can call on Jesus. And people need to call on Jesus so that we may be set free by the Gospel of Jesus Christ. This is the message that we proclaim every week. This is what we all need to hear and what we all need to be reminded of, week in and week out. You can be free in Jesus Christ. {Stuff My Church Does I: Preaching}

People do have to hear about Jesus and each believer in Christ should take care of that. We do have to go out into the world and tell about the marvellous gift we received. We do have to invite others to share with us the grace which has been given to us.

What would it look like if we invited others here to hear the freedom of God proclaimed in the Word of God? What would it look like if we all brought this Word out into our community and saw it as our job to proclaim this freedom that everyone needs to those around us? Just think of the transformation that would happen. I think it would look pretty amazing. {Stuff My Church Does I: Preaching}

Let us all joining and be workers for the Lord, going into all the world and preaching the Gospel to everyone. (Mark 16:15 )

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Preceding articles:

A Christian has to have eyes and ears and a tongue to use in good ways

Your position about materialistic desires having conquered the world

Looking for a shepherd for the sheep and goats

When believing in God’s existence and His son, possessing a divine legislation

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

Daring to speak in multicultural environment

Preaching by example

What Should I Preach ?

++

Additional reading:

  1. Where is the edge
  2. Remember the day
  3. Gospel = Good tidings, good news, a good message
  4. Counterfeit Gospels
  5. Seeing or not seeing and willingness to find God
  6. Not bounded by labels but liberated in Christ
  7. How long to wait before bringing religiousness and spirituality in practice
  8. Jehovah steep rock and fortress, source of insight
  9. Hearing words to accept
  10. Atonement And Fellowship 2/8
  11. Missional hermeneutics 4/5
  12. Missional hermeneutics 5/5
  13. The Right One to follow and to worship
  14. Many forgot how Christ should be our anchor and our focus
  15. Hope by faith and free gift
  16. Showing by the scriptures that …
  17. Salvation, trust and action in Jesus #3 as a Christian
  18. Proclaiming shalom, bringing good news of good things, announcing salvation
  19. Establish your hearts blameless in holiness
  20. Looking for True Spirituality 7 Preaching of the Good News
  21. Looking for True Spirituality 8 Measuring Up
  22. Breathing to teach
  23. 2013 Lifestyle, religiously and spiritually
  24. Belgian Christadelphians 2013 & 2014 in review
  25. Stepping Toes 2014 in review
  26. Looking on what is going on and not being of it
  27. A prophet to restore
  28. Imitate prophets and Paul
  29. Oratory Style
  30. Counting sands and stars
  31. Which Christians Actually Evangelize
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Bringing Good News into the world
  34. Intentions of an Ecclesia
  35. Holland Week of billing
  36. Faith and trial
  37. Faith a commitment to the promises of Christ and to to the demands of Christ
  38. How should we preach?
  39. The Rapture Wars
  40. Not many coming out with their community name
  41. Writers needed to preach to non-believers
  42. Jehovah can make him stand
  43. Our openness to being approachable
  44. Different approach in organisation of services #3
  45. Glory of God appearing in our character
  46. A Society pleading poverty
  47. Good or bad preacher
  48. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  49. How is it that Christ pleased God so perfectly?
  50. Rebirth and belonging to a church
  51. Of the many books Only the Bible can transform
  52. Character transformed by the influence of our fellowships

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Also of interest

32 Comments

Filed under Activism and Peace Work, Religious affairs, Spiritual affairs

To find ways of Godly understanding

Chad Graham of Onetheology.com is not affiliated with any religious organization, denomination, or church. He thinks

pastors have a responsibility, just as doctors and mechanics do, to become experts in their field for the benefit of society and the expansion of the kingdom of God. {Pulpit Authority}

In his article Pulpit Authority he looks at our world where people try to find specialists in different fields. For him it seems theology, doctrine, or philosophy are essential parts of a church community. It looks like a church cannot exist for him without such leaders who have gone to colleges where they were trained to become specialists in theology, doctrine, and/or philosophy.

He also gives the impression that people are not able to get authority without such an education. Though he forgets for the Word of God, they should not so much receive their education from man but more from God Himself. It seems that a lot of religious leaders, pastors and priests exclude God Himself from the educational field. Too many forget that it is the Word of God as given to mankind in the Holy Scriptures which can educate and edify man. Real knowledge about the True God can come straight ahead from the Bible itself. We do not need lots of theological works to give us an idea about Whom God is and what He has done. All is written down in the Bible. That Book of books is sufficient enough. though we do agree other books may help further to give more insight or to make the way of understanding shorter.

Also when we have several believers it is best that they do come together at regular times. We may not forget one of the tasks Jesus had given his followers was to come together, to  assemble or to gather with like minded, at regular intervals. The followers of Christ had to become part of the Body of Christ and should find unity in that body (the Church). Organising such a system or community demands work and organisation itself. Wherefore certain people can take charge to organise those meetings and to make the arrangements to keep that community of believers alive. Pastors or elders may well be the persons to do such a thing.

Pastors

Pastors (Photo credit: Wikipedia)

The Church needs pastors and leaders who wield their pulpit with authority. {Pulpit Authority}

writes Chad Graham, who also finds that

We need pastors who see their lack of knowledge and work hard to remedy it. {Pulpit Authority}

For him it looks like everything in the church-community turns around a or the Sunday service.

Next Sunday is right around the corner and congregations will show up to hear their beloved pastor deliver his sermon—with authority. {Pulpit Authority}

He does know that reason is not necessary for, or is even opposed to, faith.

However, this position will be showed to be false and the enterprise of apologetics shown to be biblical and worthwhile through the survey of the theological justification for it. {Is Apologetics Biblical?}

It is not because the Elohim frequently throughout the Old Testament got His prophets use rational arguments and verifiable evidence to justify their beliefs in God, that today we do need people to show up arguments ,by having full proof of they being educated by a college enabling them to reason about those matters.  Those prophets in the past, not all, went to a high school (universities did not exist yet). God also used non-educated people to go out and to throw out the fishnet for man. Jesus his disciples were not all doctors in medicine like Luke, or doctors in philosophy, nor where the apostles or preachers learned scholars like Paul, but were also ordinary labourers, men and women who used their hands to earn their living.

The writer seems to overlook what he himself quotes:

God, speaking through His prophet Isaiah, said,

“’Come now, and let us reason together’” (Isaiah 1:18). {Is Apologetics Biblical?}

Clearly it was the Most High who invited man to reason with Him. Together they had to plan things. Today it is not different. We too, ourselves have to reason with God. We ourselves have to go into conversation with God. We do not need priests any more, other than the high priest Jeshua (Jesus Christ).

The Supreme Being was,

and is, not opposed to reason when it comes to God, the truth, and the Bible. It is even possible that the account in Genesis 1 of creation was written as an apologetic against the mythical creation stories of other cultures in the Near East. {Is Apologetics Biblical?}

As written already in earlier writings, each individual is created in the image of God and has some inner feeling to look for his own being and for that Divine Creator Who made it possible to be, without Him “The I am Who Is the Being” there is no life possible. Chad Graham knows what we all should come to know, that

The stars, oceans, mountains, and planets were not gods nor were they controlled by gods. Rather, the one true God, Yahweh, brought those things, and everything, into existence and continues to sustain them in their existence. This latter element is a testament to the fact that God exists and has a plan and purpose for creation. {Is Apologetics Biblical?}

“The Old Testament does not often dwell on why we need to do apologetics, but rather it simply sets out its apologias for those with eyes to see. {Philip Johnson, Apologetics, Mission, and New Religious Movements: A Holistic Approach. electronic edition (Salt Lake City, UT: Sacred Tribes Academic Press, 2010), 125-26.}

It is handy and best to have some one to encourage people in the community of faith to engage in spiritual warfare and intellectually struggle for religious truth. But it surely do not all have to be people who had a university degree in theology. It is not to have much knowledge about the different gods and about different human theories about those gods and forms of worshipping. We do need people leading a congregation who have sufficient knowledge and belief in and about the Only One True God, the Elohim Hashem Jehovah. Other gods are not really of any importance. Scriptural knowledge must lead in the forefront and not a knowledge about all sorts of human fantasies and human writings around godheads.

From the evidence in the Old and New Testaments, the examples of Jesus and His apostles, and God’s character in wanting Himself to be made known, there is much theological justification for Christian apologetics. Thus, fideism and any other argument against apologetics fall flat. Rather, it is shown to be a duty of the Christian to “contend for the faith” and “give a defense.” And it is also shown to be useful in evangelism since many biblical accounts record people being saved after hearing a reasoned account of the gospel. {Is Apologetics Biblical?}

That reasonable account of the gospel is best given by some one who truly believes and lives according to that faith in the gospel, being the Word of God. We can find many priests and pastors who earn their living by ‘holding church’, but do not really belief in God and some even not in Jesus (the son of God). Also we may find lots of priests and pastors who are as weak as any other man, also elders, who are not able to live up to the faith, Christ and God requires from godly man. The last few years lots of scandals came in the news and many priests, pastors and so called educated theologians became defiled by atrocious things they had done. Church can do without them. Church can better use people who really belief in what they preach and do what they demand from others to do.

In the world of theology we can find lots of different writings bringing words against each other, words for sure which could potentially spark a lot of controversy, but worse, also lots of words which could bring people further away from Biblical truth.

Some theologians do know and

oftentimes think what seminary enrollment would look like if they pose a picture of Dr. King dead on a balcony on their fliers. What if they made a banner of Bonhoeffer hanging from the gallows? What if they Really showed what happened to Paul, Peter, James, and our Lord? What would enrollment look like if they showed us what would happen if we truly allowed our academics to be the impetus for our actions?

They know exactly what would happen.

That’s why our brochures are filled kids playing ping-pong. {The Subversive Scholar: The Danger of Being a Theologian in the 21st Century}

Theology without spirituality is a sterile academic exercise. Lots of countries do have universities offering courses in theology, where more time is spend on human writings about philosophy and theology than on the study of the Holy Scriptures themselves. The spiritual factor is often missed out and mostly the courses are given from the only point of view to be taken, that of the own denomination. As such in Belgium most Christian universities are Roman Catholic and offer theology to form people thinking the Roman Catholic way. In Leuven there is also an opening for protestant thinking, but also there only one way or protestantism is allowed to be the backbone to succeed end of year tests.

Street pastors

Street pastors (Photo credit: Wikipedia)

It is not so much the words of human beings we do have to study, but we should make sure that we come to know what is written in the Bible, God’s infallible Word and take careful heed to do the commandment and the law which Moses the servant of the Elohim commanded to God’s people. If we want to belong to God’s people we should live up to it and love the Adonai, Almighty God and worship Him as our only One God, walking in all His ways, keeping His commandments. It is not required from any person to be a follower of any other man than Christ Jesus. He is the cornerstone of the church and not a theologian or some one who can proof that he has received a degree in theological studies. We have to follow Christ Jesus and to hold fast to his heavenly Father, Jehovah God. We do not have to serve churches of man, but be part of the Body of Christ serving the only One Eternal God with all our heart and with all our soul.

We should remember Joshua who gave the departing ones from Egypt a word of exhortation,

Jos 22:5 RNKJV  But take diligent heed to do the commandment and the law, which Moses the servant of YHWH charged you, to love YHWH your Elohim, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

The writer of etsop95.wordpress.com remarks

You will note in this word from Joshua two important ideas. First, the Israelites were to pay attention to the Lord and do exactly what He said. Second, they were to have their motivation (love) properly in place. This is the idea behind what some people disparagingly call “pattern theology.” Those who do so speak about that which the Lord set in place! {The Pattern}

When people do find God and decide to become baptised, receiving a “new birth”, we and theologians may not forget that it is the work of God and not of us, elder or theologians

since one can’t “join” the family of God (a work of man, presumably), it is a work of God when one is “born” into the family of God. {The New Birth (2)}

Portrait of a pastor at the age of 35.

Portrait of a pastor at the age of 35. (Photo credit: Wikipedia)

Too many people stay in the tradition of their family and keep to the faith-group they were born into, though they may not believe or not practice their views. Real faith should come from own choices being made by adult thinking and wise decision.

It is not the result of parental descent, of one’s own willpower, or by “any of man’s religious creeds, systems, or ceremonies.” The new birth is of God; it is a miracle and only God can perform it. {The New Birth (2)}

It is by allowing the Power of God come into our body that our soul (our being) can be transformed. It is the individual who has to make the right decision and allowing God to work in him or her. Only then a spiritual birth, not a miraculous one, can take place.

Nothing in nature has been suspended for one to be “born again.” {The New Birth (2)}

It is when one hears God, and is prepared to do what He wants form His creation that one can become whitewashed and be baptised by the Spirit. Those receiving the Spirit of God than can take up the tasks Jesus has given his disciples and go out to the world, to others, so that they too may find God and convert to the true faith.

Without the foundation in place the strength of a local congregation is only perceived (imagined), not real. {Strength in the Local Church}

It is not necessary by an education institute that we shall come to the God of gods. All Christians should recognise that it is Jesus is who is the way. The Bible tells us even more, that he is the truth, and he is the life. Not the theologians are going to be able to give us life.

Thus, if anyone would know of truth, if anyone would know the way, if anyone would enjoy life, then one must go through Jesus.{Strength in the Local Church}

Furthermore, Jesus said,

“But why do you call Me ‘Lord, Lord,’ and do not do the things which I say?” (Luke 6:46)

We should believe what Jesus says and not so much what theologians say, certainly not when in contradict with what Jesus says. so, when we go to a church where things are preached which contradict Bible sayings we should sincerely reconsider what we want to do and where we want to stay. Do we want to follow human doctrines or Biblical doctrines?

We should look at those theologians and question their thoughts and remember what some students could say about their college

With so many of our finest finishing up at denominational institutions, however, breathing the air of seminaries and schools of theology and salivating at the feet of theologians, we’ve lost our mettle against the idea of theology. {Harding University, twice}

As members of the Body of Christ we never may forget that in the church “educated” men also make mistakes.

There are numerous instances when you have two highly degreed men on the opposite sides of an issue. Some do not have an understanding of the implications of certain “facts” that they read. For example, if someone says

“Scholars believe that Mark was written before the other gospels.”

Would we question that? Is it even important? Some may teach that Mark was written first and have no other implication in mind; however, there is a large group of religious scholars that do not respect the inspiration of the Bible and the dates of the completion of the gospel is one of their places of attack.{Systematic Theology, Rex A. Turner, Sr.}

Too often in theology the focus is not on the subject we as members of the Body of Christ should worry about. It does not matter when and by whom a certain book is written. We do need to know the content and where to look for. The order in which the gospels were written is not the issue per se. What matters most is what is written between the lines and not a Pharisaical theological explanation and historical facts. Historical facts may help to place everything and to see the truth of it, but are not the main issue.

G.C. Berkouwer said:

“We live in a time when even theology is exploding with new and revolutionary problems. There is a danger that the serious student will be so impressed by all the problems in theology that he will circle all certainties by a ring of questions. When this happens, an inverse Pharisaism sets in. The doubting student says:

I thank thee, Lord, that I am not as certain as those naïve people. Let Luther say it again: Spiritus Sactus non est scepticus. Indeed, the Spirit is not a skeptic.” {Bales: certainty is not Pharisaism}

English: Example of appendix from New World Tr...

Example of appendix from New World Translation of The Holy Scriptures, study edition (Photo credit: Wikipedia)

In the ecclesia, our Christian community, house church or church-hall or other church-building, we can come together, meeting with brothers and sisters in Christ, having elders, pastors or priest, non-educated and educated people, all together in humbleness wanting to share the same gospel. In that gathered community, the parish, it is not so much the teaching of a theologian, but the teaching of the Spirit which will unsettle false positions and false attitudes,

but it unsettles them by means of truth and not by means of relativism.  {Bales: certainty is not Pharisaism}

It are all members of the ecclesia who have to work together and to share ideas together, not one thinking the other better or worse to give gospel messages. All should follow the task given by Jesus to explain to the lost who the people of God are and why we have to make the right choice to be distinct from the false religions that exist, including those that call themselves Christians but are not, fail to do their duty of proclaiming the gospel of Christ or the gospel of salvation and of the Kingdom of God.

We do not have to have a special platform or pulpit and especially trained people as the only speakers in our community. All people do have to have their ‘input.’ all have to make an effort to help each other to grow in the faith. All have to help the ecclesia to grow and have to make sure that the Body of Christ can continue to grow.

Lets make work of it!

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Preceding articles:

Living in the Wilderness

Getting out of the dark corners of this world

An uncovering book to explore

May we have doubts

Passover and Liberation Theology

Daring to speak in multicultural environment

In Defense of the truth

Looking for a shepherd for the sheep and goats

When believing in God’s existence and His son, possessing a divine legislation

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

What Should I Preach ?

Preaching Christ Is Not Enough

How To Get Started In Sharing Your Faith As a Christian

Perishable non theologians daring to go out to preach

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Further reading

  1. The gods or mighty ones
  2. Jehovah God Almighty – greater than all gods
  3. People Seeking for God 6 Strategy
  4. God giving signs and producing wonders
  5. Elohim, Mar-Yah showing His wonders
  6. Necessity of a revelation of creation 12 Words assembled for wisdom and instruction
  7. Being Religious and Spiritual 7 Transcendence to become one
  8. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  9. Church has to grow through witness, not by proselytism
  10. Which Christian sect is the only true Christian church?
  11. Not everyone in the churches of Christ are “ungodly”
  12. Looking for True Spirituality 1 Intro
  13. Why think there is a God (4): And the Rest …
  14. The Presence of God
  15. The importance of Reading the Scriptures
  16. Bible God’s Word – to edify
  17. Looking for wisdom not departing from God’s Word
  18. Bible in the first place #3/3
  19. The holy spirit will bring back to your minds all the things told
  20. True God giving His Word for getting wisdom
  21. Words to inspire and to give wisdom
  22. Eternal Word that tells everything
  23. Bric-a-brac of the Bible
  24. We should use the Bible every day
  25. Feed Your Faith Daily
  26. God’s wrath and sanctification
  27. Bible containing scientific information
  28. The mythical conflict of science and Scripture (2)
  29. Self-development, self-control, meditation, beliefs and spirituality
  30. Atonement And Fellowship 1/8
  31. How Many were Bought
  32. Approachers of ideas around gods, philosophers and theologians
  33. An anarchistic reading of the Bible—(1) Approaching the Bible
  34. An anarchistic reading of the Bible (2)—Creation and what follows
  35. Van Til’s An Introduction To Systematic Theology
  36. Van Til interacting with Bavinck and Calvin on Natural Theology
  37. Christianity without the Trinity
  38. Position of the Bible researcher
  39. Missional hermeneutics 1/5
  40. Missional hermeneutics 5/5
  41. Epicurus’ Problem of Evil
  42. Christendom Astray The Devil Not A Personal Super-Natural Being
  43. Catholicism, Anabaptism and Crisis of Christianity
  44. Some one or something to fear #3 Cases, folks and outing
  45. Theology without spirituality sterile academic exercise
  46. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  47. Pulpit reserved for the pastor
  48. May the Lord direct your hearts to …
  49. Victory in rebirth
  50. Rebirth and belonging to a church
  51. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  52. Intentions of an Ecclesia
  53. Congregate, to gather, to meet
  54. Meeting – Vergadering
  55. Contribution – Contributie, bijdrage
  56. Faith is a pipeline
  57. Evangelisation, local preaching opposite overseas evangelism
  58. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  59. Being Missional
  60. Missionary action paradigm for all endeavours of the church
  61. Theologians and a promised Spirit to enlighten us
  62. No other god besides Jehovah who gives all explanation
  63. Politics and power first priority #2
  64. Belonging to or being judged by
  65. Writers needed to preach to non-believers
  66. Good or bad preacher
  67. What Should I Preach ?
  68. Determined To Stick With Truth
  69. Oratory Style
  70. 2013 Lifestyle, religiously and spiritualy

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Continued reading:

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39 Comments

Filed under Educational affairs, Religious affairs, World affairs