Tag Archives: Saul of Tarsus (Paul)

Do those who want to follow Christ to be Jews

In these times when there are so many arguing about religion and about what faith would be the right faith or what would be the right way to worship God it is not bad to consider what the people at the time of the Jewish master teacher, Jeshua, thought.

Most of the time those seeing and hearing rebbe Jeshua belonged to the Jewish faith like the master himself. Though few belonged to Jeshua’s religious group because some considered the Essenes as a sect and several also came to see Jeshua his followers also as a sect. Being a child of Joseph and Miriam (Mary/Maria) from the tribe of David, Jeshua and his siblings where brought up in the very religious traditions of the Essenes, to which Miriam belonged. As such Jeshua received a strict thorough education in Torah knowledge and was very well aware what was written in all the different scrolls.

An other person very well educated in Jewish theology was Saul. As a devout worshipper of the God of Israel and connected to the synagogue and the priests in Jerusalem, he was convinced those teachings of that man where blasphemous and had to be stopped. He as a big fighter for Jehovah God went against those followers, until the day he was struck by lightening, feeling Jesus close to him and being blinded by the Power of God because he had become a satan or adversary of God, more than Peter who Jesus also had called a satan.

At first the majority of followers of Jeshua where Jews, but having many Romans around and travellers of other religions or not at all believing in a god or in God, some of them became attracted by the words of the rebbe and his talmidim. Several got in the ban of the doctrines of that man his group and wondered if they could join them. But having come at a certain age they did not like so much to undergo a circumcision. At the other hand lots of the Jews in the group where very concerned about the goyim entering their group and having them to allow in their synagogues. We can image the many discussions going on about the Jewish rules either to be followed by those who came into the group or having them to be free of those mitzvot. Doctor Luke tells about all the internal discussions and arguments in his book the Acts of the apostles.

In 330 CE “church father” Epiphanius of Salamis provided a detailed description of the new faith in Jeshua which started to spread over many regions, by the Netzerim in Panarion 29:

“We shall especially consider the heretics who call themselves Nazarenes; however they are simply complete Jews.
They use not only the New Testament but the Old Testament as well, as the Jews do…
They have no different ideas, but confess everything exactly as the Law proclaims it and in the Jewish fashion – except for their belief in Messiah, if you please! For they acknowledge both the resurrection of the dead and the divine creation of all things, and declare that God is one, and that his son is Yeshua the Messiah.

They are trained to a nicety in Hebrew; for they, like the Jews, read the whole law-Torah , then the Prophets. They differ from the Jews because they believe in Meshiach and from the Christians in that they are to this day bound to the Jews rites, such as circumcision, the Shabbat, and other ceremonies . Otherwise, this sect of the Nazarenes thrives most vigorously in the state of Berea, Coele-Syria, in Decapolis, around Pella, and in Bashan. After they departed from Jerusalem, they made their start from here, as all the disciples dwelt in Pella, having been warned by Meshiach to depart Yerushalayim and emigrate because of imminent danger”

Up to today the matter still bothers many, first of all because several are seriously concerned now about those who call themselves Christian but do not adhere to Jeshua his writings and even worship an other god than Jeshua, namely Jesus and his co-gods (god the father and god the holy spirit). For Jews wanting to accept Jeshua or Jesus as the Messiah this is a serious problem, because they would never want to be confused with polytheist Christians. Most of the Jews, even today, do not want to give up their Jewishness, certainly because they consider themsleves still to be part of the Chosen People of God, Israel Gods People. Thàt they do not want to give up. It would be stupid to give that up or to loose our identity with Gods People.

When we look at the history of Christianity we can see that, before the time it was transposed to Christendom and the dogmatic teachings of the trinity, already soon there came a major controversy in early Christianity concerning the role of Jewish law and traditions. As most of the first converts were Jews, some felt that the Mosaic Law and covenantal signs, such as circumcision, were still important. While others where convinced that their rebbe brought the message of God that from now on their religion had to be open to both Jews and Gentiles. Some contended that converts first had to become Jews in order to become Christians. Others considered the outward signs of Judaism to be unnecessary for Christian life.

It is known that at the beginning most of them, like Saul or Paul, how he further became known, that “Much in every way“ was the advantage of the Jew and the value of circumcision. (Romans 3:1). Several thought by allowing goyim to enter their community and not having them to subject to the same rules they where overthrowing the Law by that notion of faith? But for Paul that was by no means so. On the contrary, he felt that they upheld the Law” (Romans 3:31).

Everybody had to know that all those who just relied on works of the law were under a curse (Galatians 3:10), because we all should know that no one is justified before God by the law (Galatians 3:11).

The convert Paul went even so far to say that circumcision even did not count for anything, but that Jeshua had taken care of a new path and had opened the gates of a new creation which is everything. (Galatians 6:15). For him it had become clear that no human being will be justified in God’s sight by works of the law, since through the law comes knowledge of sin (Romans 3:20). But that does not mean that the Law would be sin. By no means (Romans 7:7).

All that want to become a follower of Jeshua, Paul argumented had to recognise that the Law is and shall stay holy, and that the mitzvah or commandment is holy and just and good for all of us (Romans 7:12). Though he also said that to the Israelites belongs the sonship, the glory, the covenants, the giving of the Law, the Temple, and the promises. To them belong the patriarchs and of their race, according to the flesh (Romans 9:4). Jewishness can not be taken away by man, because it is entitled by God, engraved in the hearts of those who descent from the tribes chosen by God and protected by God.

Today there are lots of people who think that God has rejected His own people but Paul already warned for such false thinking and said that the Elohim has not rejected His people (Romans 11:1) and told even that

“All Israel will be saved” (Romans 11:26).

As such Jews still can bear that precious hope. When they accept Jeshua as the Messiah they do not have to give up their Jewishness, but they also shall have to accept that the goyim or those who where at first atheist, heathen or people from an other faith, that they now too can come to God by the way of Jeshua, and can call the Elohim Hashem Jehovah also their Father or Abba.

Those Jews at the time of the first followers of Jeshua came to accept the non-Jews and did not impose their laws unto them – which was not always an easy thing to do for them. In our time, we too have to be open for the non-Jews who come to accept the Nazarene rebbe Jeshua as their Saviour. But we too have to accept that those goyim become part of the Body of Christ without having to undergo all the obligations a Jew has to undergo.

Nobody may come to think the Law would have become opposed to the promises of God. Certainly not! (Galatians 3:21).

Although Paul preached justification on the basis of faith in Christ, he was himself a Pharisee and addressed the role of Jewish traditions and the status of Israel in the new covenant.

In “Paul’s Contradictions: Can They Be Resolved?” Princeton Professor John Gager looks at how Paul seems to be at war with himself on the subject of Israel. Is there a way out of his contradictions?
Yes, the author argues, but only if we first get past misconceptions about Paul that date to the earliest stages of Christianity — even to Paul’s own times.

Though when reading the book by John Gager, one must know that Paul is not the father of Christian anti-Judaism, like the great German historian Adolf Harnack wants Christians to believe. He writes:

“It was Paul who delivered the Christian religion from Judaism … It was he who confidently regarded the Gospel as a new force abolishing the religion of the law.”

Since the time of the early church fathers until recent decades, all interpreters of Paul have read him from the perspective of the triumph of Christianity, after the decisive break between Christianity and Judaism. The reigning Christian view of Judaism during this entire period has been that the Jews have been superseded as the chosen people of God by the Christians (or Christianity), that the Jews are no longer the bearers of God’s promise of salvation and that their only hope for salvation lies in becoming Christian. In this hermeneutic, it follows that Paul, too, with his canonical status, must have held to this dominant Christian view of Judaism. And this is exactly how Paul has been read throughout Christian history. Not just 80 or 90 or even 99 percent of the time, but 100 percent of the time, without exception — that is, until recently, when a few maverick scholars began not only to question that image but to reject it altogether. {Paul: Jewish Law and Early Christianity}

Biblical scholar Ben Witherington III counters the contradiction in “Laying Down the Law: A response to John Gager.” He questions Gager’s idea that Paul preached the gospel of Jesus Christ for Christians alone by asking whether his message was intended for both Jews and Christians.

Today we can see that there is a growing amount of Jews who are proud to be Jew but also want to be proud to be a follower of the Jew Jeshua, whom they often consider to be one of their own, a child of Israel. In Christendom we find that the majority are trinitarians, but may not forget that there are loads of non-trintiarian denominations as well. There are certain groups which have a similar name but differ from their belief in the trinity or in One True God. As such we can find the Nazarenes, of which some are tinritarians and others still believe the same doctrines as their first counterparts. The Nazarene Friends up to a few years ago where very active non-trinitarian Christians, but by becoming older and dying lots of ecclesiae saw their numbers reduce.

The most well known non-trinitarian groups may be the Bible Students and Jehovah’s Wtinesses, with all their teardowns or torn groups. Lots of those groups not so much respecting by God given days to celebrate or to remember certain events. Though it must be said several bible student groups and Jehovah’s Witness knowing very well that according to Jeshua and his heavenly Father, according to the Scriptures all people of God shall have to remember 14-15 Nisan or Passover (Pesach).

Some Christians also have come to the conclusion that perhaps not so many laws are abandoned as so many Christians do believe. They came to understand that Jeshua was a Jew and held to the Jewish traditions. Certain Jewish elements they now also want to see incorporated in their way of life, as a sign of being under that Jewish master teacher.
Christians who do not want to be looked at, as the same lot of trinitarian Christians, or who want to feel and show more a Jewish connection can as Messianic Christians show their love for Jeshua and his teachings by calling themselves also a Jeshuaist.

Jeshuaist do not expect converts to the faith in Jeshua to be or to become a Jew or to follow all the Jewish laws, though they want them to recognise the Jewish position of Jeshua and the Judaic followers of Jeshua, which means that certain ways of worship, songs and prayers and making church or having meetings shall be as in the first century or in the tradition of the early Christians, forming a brotherhood with acceptance of differences, but considering all as one part united under Christ and not a human organisation which would control and regulate everything.

For Jews who accept Jeshua as their Messiah and for those who prefer to see a Messianic Judaism the Jeshuaists offer a solution. With the title or name Jeshua-ist one can give honour to Jeshua and show the connection with the Jewish rebbe as well can one avoid the confusion with trinitarian Messianics or trinitarian Christians, making it clear to be a Messianic non-trinitarian Jew.

 

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You may be interested in reading:

  1. Our life depending on faith
  2. As there is a lot of division in Christendom there is too in Judaism
  3. The Sabbatean Prophets
  4. Converso Involvement in the Sabbatai Zevi Movement
  5. Sabbatai Zevi (Jewish Convert To Islam)
  6. Forgotten History-The Jews from Geleen 1940-1944.
  7. Jewish and Christian traditions of elders
  8. Today’s thought “Ability to circumcise your heart” (May 13)
  9. Jeshuaists or Followers of Jeshua
  10. Who is a Jeshua-ist
  11. Who is or can be a Jeshuaist
  12. Why to become a Jeshuaist
  13. Availability of Jeshuaists on Facebook

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Read the above mentioned articles from the Biblical Archaeology Society and more in the FREE eBook Paul: Jewish Law and Early Christianity. Featuring articles taken from Bible Review and Biblical Archaeology Review, this eBook considers the relevant writings of Paul and brings to light some of the difficult theological issues for Jews and Christians that persist to this day.

Paul: Jewish Law and Early Christianity

 

Download the Free eBook

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Further reading

  1. Religions and Mainliners
  2. Israel must honor God or the Rule of Law is meaningless
  3. The Real Wall Problem: When Will Diaspora Jews Fight For Palestinians?
  4. “Qualitavely Jews are not a minority”
  5. Nazarene Jews Through Out History
  6. Who is Israel? And What Role, If Any, Does She Play in God’s Kingdom?
  7. The Temple Connection
  8. Where is the Church that Christ built?
  9. The Church & The Old Testament Law
  10. Christians Above the Law?
  11. Why The Bible Is Divine: Christology
  12. Jewish Halakha and the Rabbinic Authority in the Messianic World
  13. The Not Left, Not Right, but UP Movement
  14. From Rome to Corinth, and Back Again: Reclaiming What Was Taken from Us
  15. Eleven Steps to Live a Messianic Nazarene Jewish life
  16. The straight line connecting Donald Trump’s new tallit to “Christians for Islam,” and a best practices suggestion
  17. Something great is happening in Israel
  18. A sort of “sing along” songs with Messianic Jews in Israel
  19. Is It A “Sign”?
  20. Christ is risen! Kristus är uppstånden! Baruch HaBa Beshem Adonai!
  21. Books on examples of Jewish evangelism in Israel
  22. The great tree of Moreh
  23. Rabbinical court rules against Jewish marriage rites for Messianic Jews
  24. Sabbath as a Bride
  25. Shalom in Psalms
    End Times Series: Pastor Jimmy Evans
  26. Kiss the Son…
  27. On an Irish Cliff

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Filed under Announcement, History, Lifestyle, Religious affairs, Social affairs, Spiritual affairs

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

In the past there have been many discussion about the possibility man being good. When we look at the world today it seems not much has changed. Along all sides we can see people who do not want to share the luck they have with others. This has come to a high point with the refugee crisis. It is understandable that people want to protect their own goods and culture, but often they are too much afraid that their way of living would be in danger by others from far away coming to live in their regions.

Several people are convinced that people who are fleeing from war-zones can not be good and trustworthy people. According to several Christians it is even impossible for a human being to be good from himself and as such no one can be reliable.

A17th century Calvinist print depicting Pelagi...

A17th century Calvinist print depicting Pelagius. The caption says “Accurst Pelagius, with what false pretence Durst thou excuse man’s foul concupiscence, Or cry down Sin Originall, or that The love of God did man predestinate.” (Photo credit: Wikipedia)

The controversial British monk Pelagius in the fifth century had taught that man’s nature was essentially good. This was not to the liking of the Catholic Church leaders who found that because of Adam’s sin all men were born with a strong tendency to sin. It is even for that reason that lots of Christians do say it is impossible for Jesus to be a man. Because he was without sin he should be God, according to them. This naturally is not at all true and makes of God a horrible Creator, having created human beings who can not decide for themselves to do good or bad. Worse it would also mean that God gave man commandments He knew they would never be able to follow.

Pelagius rightly said that an individual had the power to do right by choosing to do right and by beating the body into submission through ascetic practices. Traditional Christianity said that men could defeat their tendencies to sin only by the working of God’s grace in their heart. According to the churchleaders Pelagius‘s ideas meant that Christ‘s death on the cross served more as a moral example than as an atonement able to transform the soul from within by divine force, which meant against going their doctrine of sola fide.

Those who think that Old and New Testaments alike teach us that we cannot change ourselves have not very well read the Holy Book of books. In the many books which form the bible we do have many examples of people who have gone from bad to good but also from good to bad and sometimes returning to good.

Augustinus 1.jpg

Saint Augustine from a 19th-century engraving

The Christian philosopher and theologian St. Augustine or Augustine of Hippo (354-430), best known for “The Confessions” and “The City of God” was responsible for the excommunication of Pelagius.

While in Rome, Pelagius first heard of Augustine through his reading of a prayer from Augustine’s Confessions: “Give what Thou commandest and command that Thou wilt.” To Pelagius, the philosophy expressed in this prayer sounded like the total abandonment of human responsibility and a denial of the ethical dimensions of the Christian faith. If all moral action, thought Pelagius, depends solely on God — both the commanding as well as the ability to obey — God is either an arbitrary tyrant or else man is a creature deprived of free will. Pelagius conducted his teaching along these lines while he was in Rome, and it was to this teaching that an able lawyer, Caelestius, responded, leaving his profession of advocacy and becoming Pelagius’s disciple, companion, and the popularizer of his views.

Caelestius’s Pelagian views continued to spread, and soon Augustine was preaching and writing with intense fervour against this what he called a new heresy, arguing that the whole lump of humanity is infected with sin and that only the grace administered in baptism can wash away the guilty stain.

In spite of these admonitions from the Doctor of Grace, the controversy continued, and it was not long before the articulate bishop of Eclanum, Julian, stepped in to argue the Pelagian cause, forcing Augustine, by the clarity of his logic, into positions regarding the doctrines of grace and predestination that have been burdensome to Western Christendom ever since. {Encyclopedia of World Biography | 2004}

Today we still find many who do not want to see that man has a lot in his own hands. Today there are still lots of Christians who think it is impossible for man to live according to God’s Wishes and that he does not have to do any good works to enter the Kingdom of God because it is just impossible for him to do such good works.

According to Augustine it is not possible to lead a sinless life, with (for whatever reason, probably she had to carry the god son according to the Catholic Church) the exception of the Virgin Mary. For Augustine divine grace must precede every virtuous act and today many Christians are also still convinced we are all saved whatever what we have done and whatever we do in our life.

For such Christians who try to put sand in the eyes of searching people, the saying that we need works to enter the Kingdom of God is heresy. For them it is not only possible for man not to sin, they are not able to bring any change in the salvation of themselves.

The caricature of Pelagianism found in many orthodox textbooks and devotional manuals is hardly one that Pelagius would recognize. He never, for instance, denied the need for grace or for infant baptism; he never accepted the position that man can, by his own moral efforts, achieve his salvation. On basic doctrinal issues, Pelagius was certainly orthodox; and on matters of Christian morality his chief concern was to foster among Christian people a right regard for the ethical responsibilities he saw as inherent in the Gospel message. {Encyclopedia of World Biography | 2004}

The Christian attitude is a very important issue which was been tackled by rabbi Jeshua (master teacher Jesus Christ) with a lot of delicacy. The Nazarene Jew, who was not afraid to bring others to see they had no right to judge others, told his listeners many parables in which he tried to get them to understand that we must be very careful not to loose the right to enter the Kingdom of God.

Lots of Christians are mistaken to think they do not have to do any good works to enter Gods Kingdom. It is true that they are saved and have nothing to do to get under the Grace of salvation. But what they forget is that, though they received salvation for nothing, they can loose it when they do not work at themselves. The leaders of the Protestant Reformation, 1,500 years after the last books of the Bible were written wanted their flock to believe that Jesus paid the full prize or penalty for our sins, so that nothing had to be done or paid any more. They added their human doctrine, which is nowhere written in the Bible, saying that

Jesus paid the punishment for our sins, he having fully atoned for our sins and by saying “it is finished” he did what no human could do, make up for their sins and made an end to everything what had to be done.

But it was not finished by having to come to God (a work) or to follow God’s commandments (again demanding works).

It is totally wrong to think once new born and/or being baptised, we are cleared and have a free way to enter into God’s Kingdom, or what some are thinking to go to heaven. In case a person has fund Christ and has come to God several works are needed. First of all before finding Christ work has to be done to come to know him and his God. Once a person believes in Jesus Christ, the son of God, that person has to convert to Christianity which again is a work to be done. But once baptised it is not finished. Than the person has to work at his or her character and try to stay on the right track, following God’s commandments, which shall require again some, not to say ‘lots’ of works.

Every Christian must work to control themselves. Once having become a Christian that person should try not to lie, to steal, to betray, to fornicate, to murder and many other things he or she should avoid doing (which demands work). If none of these works are needed for salvation the person could have sex with as many persons or animals as he or she wanted no matter the gender. If no works have to be done a person could also continue to do fraudulent actions, without having to worry.

It is for the reason having so many Christian preachers trying to convince others they do not need to do any works, and because of the reaction by Grow Pastor, Minister to Men, Ken Miller to us, at his article That’s the Spirit!, that we think it opportune to warn people of the lack of understanding of the given grace.

Christ Jesus died for all people, sinners or not. By the works of faith he has done, we received the Grace of Salvation, but when we ignore his calling or his heavenly Father’s calling than we shall not be allowed to enter the Kingdom of god when we did bad things and did not repent about them. It is not by works of justice that we had done, but, in accord with the mercy of God, Him willing to accept the ransom offering of His son. Through Jesus Christ our Saviour we are been justified by his grace and are we allowed to become heirs according to the hope of eternal life. (Titus 3:5-7)

When Saul had become a follower of the Messiah he looked at the work of the master teacher and at the sacraments which were given to those who followed Jesus. The apostle wrote

Romans 3:27-31 The Scriptures 1998+  (27)  Where, then, is the boasting? It is shut out. By what Torah? Of works? No, but by the Torah of belief.  (28)  For we reckon that a man is declared right by belief without works of Torah.  (29)  Or is He the Elohim of the Yehuḏim only, and not also of the gentiles? Yea, of the gentiles also,  (30)  since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief.  (31)  Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.1 Footnote: 1See 7:12.

and gave the Romans to know that they thought or hold that a man is brought into right standing with God by faith and that observance of the law has no connection with it.

Saying that he did not confirm that

“by faith apart from deeds of the law” as meaning, “by faith alone”

but him affirming that we then not through faith make null and void the law; instead, we confirm it. It is by our faith that we shall do certain works according to the faith. Pelagius considered that sacraments are elements believers should keep taking throughout their life. For him it was like it is for us, that faith should be expressed and perfected in works. Submitting to Jehovah His works in the proper disposition, which is that of faith, is an action or a work to be done.

Too many Christians forget the importance of the feeling we should have about what we have done. If we do not feel bad by the wrong things we have done and do not repent for them, for sure the Bible shows us, we shall not receive an entrance in God’s Kingdom. Repentance and teshuvah demands a work. Staying a good person also demands work. All those that say we do not have to do any work of faith, are either forgetting what the Bible tells about it and are insinuating we can do whatever we want and shall still be saved.

On the other hand it is very strange that it are just such preachers who talk so ferociously about salvation and no works needed for salvation, who also preach about damnation in a hell, a place of eternal fire.

Luckily the Bible speaks about the end of our life by death, and that we once we die shall not be able to feel anything any more. No frustrations, no pain, no sorrow any more when we die. Then it shall all be finished, but then it shall also be too late if we did not choose for God and did not work at our own self.

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Please do find also to read:

  1. Salvation and Righteousness
  2. Elul Observances
  3. God’s wrath and sanctification
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. Outflow of foundational relationship based on acceptance of Jesus
  6. Back from gone #4 Your inner feelings and actions
  7. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  8. Cognizance at the doorstep or at the internet socket
  9. Good and bad things in this world
  10. Establish your hearts blameless in holiness
  11. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  12. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  13. A Living Faith #3 Faith put into action
  14. A Living Faith #6 Sacrifice
  15. Humbleness
  16. A race not to swift, nor a battle to the strong
  17. The race is not to the swift, nor the battle to the strong
  18. Being of good courage running the race
  19. Bearing fruit
  20. To Soar In The Spirit You Have To Be Hard Core
  21. Our stance against certain religions and immigrating people
  22. Religion, fundamentalism and murder
  23. Daring to speak in multicultural environment
  24. As Christ’s slaves doing the Will of God in gratitude
  25. 2014 Religion
  26. Disobedient man and God’s promises
  27. From pain to purpose
  28. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  29. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  30. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  31. Evangelisation, local preaching opposite overseas evangelism
  32. When not seeing or not finding a biblically sound church

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Further reading

  1. No one is saved by the law. Salvation is by faith through Grace.
  2. The Justification of Abraham
  3. St. Paul Didn’t Say Faith Alone
  4. The Law of Diminishing Returns
  5. A Call to Dare God
  6. The Tangible Presence of God
  7. Devotion for Monday After the Second Sunday in Lent, Year C (ELCA Daily Lectionary)
  8. Grace is a soft gospel for soft Christians & The Hyper-Grace Gospel Makes People Lazy
  9. Did God really say “Prevenient” Grace
  10. Can someone who genuinely loves the God of Israel, prays to Him and trusts him go to hell? The New Testament says…
  11. I was wrong – but I am right – Calvinists preach a false gospel.
  12. The pain of radical grace
  13. The power of grace
  14. Seeing Christ
  15. (12/04/2015) By More Than Believing
  16. Faith Child – Forget the poor!
  17. (01/13/2016) How To Treat Unbelievers?
  18. Repent so that you can understand
  19. Faithfulness
  20. Faith Without Works (Pastor Joe Taylor)
  21. Faith without Works ??? (1 Way to live)
  22. Spiritual Insights for Everyday Life: Faith Alone Does Not Save
  23. The Works
  24. Faith in Action
  25. Put Your Faith Into Action
  26. Fashion advice?
  27. Intentional God
  28. The Sower of Seeds: A Parable of Jesus
  29. Matthew 23:23 [Coming Soon]
  30. Studies in Mark (Pt. 8)
  31. Galatians 5:4 [Unfinished]
  32. Galatians 6:7-9 [Unfinished]
  33. Ephesians 2:8-9
  34. Titus 3:5-7
  35. NT Reading – October 5
  36. James 1:14-20 — Faith that Works!
  37. James, Part 2
  38. The Book that Almost Wasn’t: Faith, Lists, and Works ~ James 2
  39. Tuesday Devotional: Revelation 2
  40. Faith Without Works Is Dead
  41. Putting Legs to Their Faith
  42. Are You a doer???
  43. Are You Willing to do more???
  44. Mincing no Words
  45. Epistle for September 6, 2015
  46. Tell it Tuesday w/ B.Parker|How To Pray When Life Isn’t Going Your Way
  47. Tell it Tuesday w/ B. Parker| It’s 2am and No One is Answering…Who To Call?
  48. Childish Thinking
  49. Are You A Weed?
  50. Sneaky Subjectivism
  51. What Future?
  52. Intentional Avoidance, Disconnected Ignorance, or Disinterested Forgetfulness?
  53. We Are All Damaged Goods…
  54. Just Sitting There
  55. The Subnormal Christian Life
  56. 14 How to Work Your Way to Hell
  57. Faith Life Congruence
  58. We pray and plead with you…”Do You Job!”
  59. Gospel Doctrine 2015 – Lesson 42 – “Pure Religion”

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Filed under Being and Feeling, Lifestyle, Religious affairs