Tag Archives: Works of the Law

Justification – salvation is by grace through faith – JI Packer

Today there is still lots of commotion about works and faith. Still too many Christians do think they do not need any works.
The Catholic church, we must say, has from the beginning seen that certain works were necessary. One can not become a Christian without putting the previous life of sin away by having regret, asking for forgiveness of sins and taking steps to show regret (an act to be taken), opening oneself for remission by going for a baptism (a work).

Not only Rome sees baptism as a channel of sanctifying grace, as the primary instrumental cause of justification, and the sacrament of penance, whereby congruous merit is achieved through works of satisfaction, as the supplementary restorative cause whenever the grace of God’s initial acceptance is lost through mortal sin.

Not only for the Roman Catholics believers save themselves with the help of the grace that flows from Christ through the church’s sacramental system. Several other denominations request that people change their life once baptised (which sometimes demands lots of works). Other protestants groups do forget that it is impossible that a Christian would keep living the same sinful life as before his or her baptism. It is an illusion to believe that we are saved by the blood of Christ and would not have to do any works any more because we would go to heaven or always will be allowed to enter God’s Kingdom.

First of all the Kingdom will be here on earth for most of us. And Jesus showed us with his parables the danger of loosing the entrance through the small gate of life in eternity.

Justification may be given free, like people can win a lottery, but if they do not do anything with the price, they will be nothing with it.

For example if I would give you a limousine you are nothing with it if you do not use the key and turn the motor on (a work). Before you can go into the traffic you have to learn the road code and have to learn to drive. Then you will have to drive (doing a job) and shall have to be careful in traffic (taking attention), going to some place (trafficking).

Also with faith we do need to come into the faith (a work), trafficking, having to keep our faith (demands work), read the Word of God regularly and study it (demands work) we have to be careful to keep the code of God, His regulations and ordinances (keeping to the commandments requires work). Jesus also gave the order to go out in the world to proclaim the Gospel of the coming Kingdom (which demands a work) and to come together regularly, i.e. meeting with each other, which demands also some work.

For those who think they do not have to have self-control (which demands work) we must disappoint them. If they keep lying, bullying, stealing, fornicating, murdering, they shall miss the entrance of the coming Kingdom.
If they think it will be so easy in this system of things, we also must disappoint them, because also when baptised there shall be temptations, suffering and so on, which demand stamina to continue (work) in the faith.

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To remember

Clearly no one is justified before God by the law, because, “The righteous will live by faith.” Galatians 3:11

=> =  we do have to be righteous to be able to live by faith

The author tells us:

  • doctrine of justification, storm center of Reformation = major concern of apostle Paul = heart of gospel (Rom. 1:17; 3:21-5:21; Gal. 2:15-5:1) shaping both his message (Acts 13:38-39) + his devotion + spiritual life (2 Cor. 5:13-21; Phil. 3:4-14).
  • > other New Testament writers affirm same doctrine in substance => terms in which Protestants have affirmed + defended it for almost five centuries are drawn primarily from Paul.
  • Justification = judicial act of God pardoning sinners (wicked and ungodly persons, Rom. 4:5; 3:9-24) > accepting them as just => putting permanently right their previously estranged relationship with himself.  > => justifying sentence = God’s gift of righteousness (Rom. 5:15-17) = his bestowal of a status of acceptance for Jesus’ sake (2 Cor. 5:21).
  • God’s justifying decision = judgment of the Last Day, declaring where we shall spend eternity
  • necessary means, or instrumental cause, of justification is personal faith in Jesus Christ as crucified Savior and risen Lord (Rom. 4:23-25; 10:8-13).
  • As we give ourselves in faith to Jesus, Jesus gives us his gift of righteousness, so that in the very act of “closing with Christ,” as older Reformed teachers put it, we receive divine pardon and acceptance which we could not otherwise have (Gal. 2:15-16; 3:24).

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional comments to the Letter to the Romans 4

Comments to James remarks, about Faith and works

Restitution

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Additional reading

  1. The business of this life
  2. A god who gave his people commandments and laws he knew they never could keep to it
  3. Believing in the send one and understanding that one does not live by bread alone
  4. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  5. Not about personal salvation but about a bigger Plan
  6. People Seeking for God 3 Laws and directions
  7. People Seeking for God 5 Bread of life
  8. Guard well within yourself that treasure, kindness
  9. Christ’s ethical teaching
  10. Being Justified by faith
  11. A Living Faith #3 Faith put into action
  12. Faith and works
  13. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  14. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  15. Observing the commandments and becoming doers of the Word
  16. The first on the list of the concerns of the saint
  17. Running away from the past
  18. Malefactors becoming your master
  19. Be holy
  20. She who sows thistles will reap prickles
  21. Love for each other attracting others

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Further related articles

  1. No Regrets
  2. Day 19: Things to regret
  3. Access: Denied
  4. Giving our regret to God
  5. Reminisce
  6. Life is like a river
  7. Questions & Answers About Lent
  8. Godly Sorrow Leads Us on to a Glorious Celebration of the Gospel
  9. A Threefold Malice
  10. Reconciliation
  11. Penance – Chapter One
  12. Wednesday of Septuagesima week: O, Merciful God! Have Mercy On Me The Fallen One!
  13. CFP: Discipline and Excess (Cambridge Friday, April 15, 2016)
  14. That kind of Franciscan
  15. The Savior of the World
  16. (01/07/2016) Salvation Only Through Christ?
  17. My Take on the Gay Marriage Bill.
  18. Missing the Mark
  19. Leading people astray!
  20. Tips for Gracious Living: Bad Driving
  21. Unfaithful fornicating adulterating Christians will perish
  22. We don’t meet God 1/2 way.
  23. The Salesman
  24. Actions are the Megaphone of Words
  25. The Justification of Abraham
  26. (01/13/2016) How To Treat Unbelievers?
  27. Tuesday Devotional: Revelation 2
  28. Fashion advice?
  29. (12/31/2015) By Faith, Not By Interpretation?
  30. Faithfulness
  31. Seeing Christ
  32. Faith in Action

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Verlore seun

Clearly no one is justified before God by the law, because, “The righteous will live by faith.” GALATIANS 3:11

The doctrine of justification, the storm center of the Reformation, was a major concern of the apostle Paul. For him it was the heart of the gospel (Rom. 1:17; 3:21-5:21; Gal. 2:15-5:1) shaping both his message (Acts 13:38-39) and his devotion and spiritual life (2 Cor. 5:13-21; Phil. 3:4-14). Though other New Testament writers affirm the same doctrine in substance, the terms in which Protestants have affirmed and defended it for almost five centuries are drawn primarily from Paul.

Justification is a judicial act of God pardoning sinners (wicked and ungodly persons, Rom. 4:5; 3:9-24), accepting them as just, and so putting permanently right their previously estranged relationship with himself. This justifying sentence is God’s gift of righteousness (Rom. 5:15-17), his bestowal of a status of acceptance for Jesus’ sake (2…

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Letter to the Romans, chapter 3

 

 

“1  Then what advantage does the Jew have? Or what is the profit of circumcision? 2 Much in every way! Because first of all, they were entrusted with the oracles of God. 3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “That you might be justified in your words, and might prevail when you come into judgment.” 5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 6 May it never be! For then how will God judge the world? 7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 8 Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned. 9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
10 As it is written, “There is no one righteous; no, not one. 11 There is no one who understands. There is no one who seeks after God. 12 They have all turned aside. They have together become unprofitable. There is no one who does good, there is not even one.” 13 Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips”; 14 Whose mouth is full of cursing and bitterness.” 15 Their feet are swift to shed blood. 16 Destruction and misery are in their ways.
17 The way of peace, they have not known.” 18 There is no fear of God before their eyes.”

19  Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 21 But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets; 22 even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction, 23 for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus; 25 whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God’s forbearance he had passed over the sins previously committed; 26 to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Jesus.

27 Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also, 30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. 31 Do we then nullify the law through faith? May it never be! No, we establish the law.” (Romans 3:1-31 NHEB)

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File:Abraham.jpg

Abraham Sacrificing Isaac – Laurent de La Hyre (1606–1656)

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Romans 4 and the Sacraments

In our series looking at “Faith and works” yesterday (January 28) we looked at the letter from Paul to the Romans, chapters 3 and  4. the 4th chapter often being referred to to support the doctrine of justification by faith alone.

Luther’s work

In our previous posting we saw how the German theologian and religious reformer who was the catalyst of the 16th-century Protestant Reformation Martin Luther gave enough food for the Antitrinitarians. He is one of the most to go against their idea we still have to do works to be able to enter the Kingdom of God.

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It is thanks to his marvellous work of translating of the Bible into the vernacular (instead of Latin) that so many more people could read and find out what was really written in the Holy Scriptures, which had a tremendous impact on the church and West European culture.

From 1510 to 1520, Luther lectured on the Psalms, the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity.

The most important for Luther was the doctrine of justification – God’s act of declaring a sinner righteous – by faith alone through God’s grace. He taught that salvation or redemption is a gift of God’s grace, attainable only through faith in Jesus as the Messiah.

Looking at Paul’s teachings

The blog “Washed, sanctified and justified” also looks at Paul’s teachings in the knowledge that lots of protestants refer to Romans 3:26-28 as their conclusion that a man is justified by faith. Some will say

Therefore we conclude that a man is justified by faith apart from works. {Analysis of St. Paul’s Teachings on Justification and Faith}

Many Christians forget to notice “of the law” which indicates something more and something different than just the “Blood of Christ” or “the Blood of the Lamb“.  The Jewish scholar knew very much the importance of “The Law” or the “Torah” in God’s Plan. And these words are very important to the idea that the apostle Paul is expressing. In the previous articles we have seen that the apostle is speaking of works of the law because that is what he was speaking of in the last chapter.

He didn’t suddenly change subjects. However, he has omitted the words of the law at this point. {Analysis of St. Paul’s Teachings on Justification and Faith}

Some Catholics may say the Jews did not have ‘Sacraments’, but they had a Covenant and arrangements (or sarcaments in the wider interpretation), also having their own religious signs or symbols and practices as forms of worship.

Paul was very well aware how men of God were justified in the past. Abram (Abraham), born way before God made the covenant with the Israelites, had come in the faith. When he was called to go out into a place which he should after receive for an inheritance, obeyed, and he went out, not knowing whither he went. Abraham believed God, and it was counted unto him for righteousness. (Genesis 12:1-4; Hebrews 11:8; Romans 4:3) He also had not forgotten, like today many Christians do, that Abraham became the father of many, justified by works, when he had offered Isaac his son upon the altar. (James 2:20-22)

Covenants given to man

The Abrahamic Covnenant may have been interchanged with the Messianic or New Covenant this did not make done with The Law. Too many people forget the terms of the New Covenant.

De Maria in “Romans 4 and the Sacraments” looks further at the misunderstanding of Faith without works.

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We remember from it:

Romans 4 = a dissertation on justification by the Sacraments.

  1. Abraham = our father, according to the flesh
  2. if Abraham > justified by works = he hath whereof to glory > not before God.
  3. if Abraham justified himself = more power to him => it is not of God.
  4. Abraham believed God => counted unto him for righteousness.

=>  that means.

  1. him that works = reward not reckoned of grace, but of debt > obey God’s voice + keep His covenant => a peculiar treasure unto God above all people
  2. to him that works not, but believes on him that justifies the ungodly > faith is counted for righteousness.
  3. Abraham was => did not work for debt
  4. Abraham did work for faith

He also looks at David, one of the circumcised =>  covenant of reconciliation

  • No one can deny David did many works <= all he did was believe in God’s mercy

reconciliation not only offered to Israelites (Abraham not an Israelite + not even circumcised yet) ===> God saw his faith at work => reckoned in uncircumcision to receive sign of circumcision=  seal of the righteousness of the faith

=> = prophecy which showed that even gentiles would be justified by faith.

=> We, like Abraham, believe and are imputed righteousness, in the Sacraments of Jesus Christ.

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St. Paul contrasting Old Testament with New Testament.

  • Old Testament = the Law.
  • New Testament = the Faith.

no ministry of reconciliation in Old Testament. ~~~ David’s reconciliation exception = foreshadowing of the Sacrament of Reconciliation.

=> Just as it is imputed to the Catholic, who believing the promises of God, approaches the font of grace and submits to the Sacraments, calling on His name.

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

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CatholicBibleTalk

 Romans 4 is frequently used to support the doctrine of justification by faith alone. But it is actually a dissertation on justification by the Sacraments.  Let’s go through it.

King James Version (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?Abraham is our father, according to the flesh. The Apostle asks, “what has he found”?

2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

Now, he asks, “did Abraham justify himself?” If he did, then more power to him, but it is not of God.

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now, he quotes Gen 15:6Abraham believed God, and it was counted unto him for righteousness.

and he begins to explain what that means.

4 Now to him that…

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Our life depending on faith

Looking at the Bible reading for January 28

When we look at our bible readings of the day, we do find Genesis 46-47, Psalm 50 and Paul’s letter to the Romans chapter 3-4.

English: Apostle Paul in the apse

Apostle Paul in the apse (Photo credit: Wikipedia)

The Apostle Paul when he was called Saul had been full of zeal for keeping the law and saw the followers of Christ as appearing to have no respect for keeping the law so he persecuted them – until he was dramatically converted. After his conversion and the maturity gained by the experiences that followed, he wrote his remarkable letter to the Romans, a letter primarily to the Gentiles.

The apostle asks a valid question, which should bring us to wonder what the good might be us of difference between a non believer and a believer doing good works.

People trained in God’s ways

Throughout history we have seen that there have been many people who were so called trained in God’s ways and even got titles of universities, declaring them to be theologians. Lots of people look up at them and think they are the person who best know how everything is about God, gods, religion, man, life and death. Lots of people got frustrated with what they got to know from those scholars  who often said we just had to belief this or that, because it is incomprehensible for a human being to understand. As such lots of human doctrines were introduced in Christendom.

People also got annoyed with certain behaviour of those so called religious men. Some had relationships not only with different wives, but there have also been clerics who had intercourse with children.
On the other hand the world sees lots of unbelievers who are doing very good works and are always ready to help others, plus giving very good examples how we make the best of our life in a good relationship with others.

God not abandoning people

It is true that lots of non-religious people are also good people, but the apostle Paul tells us as it turns out, it makes a lot of difference who is a follower of Christ and a believer in the Only One True God.

In history there have been many people who tried to bring the Word of God to others and make it alive for the future. We had the Jewish scribes who were being put in charge of writing down and caring for God’s revelation, what we call the Holy Scriptures or the Bible. In the course of doing that, when some of those Jews abandoned their post, we can see that God didn’t abandon them.

Throughout the Book of books we can see how God always stayed with His People, even when they did bad things or had moments that they forgot Him. Even the most important of these men of God had one moment of doubt, that he questioned God why He (Jehovah God) had abandoned him (Jesus).

Jesus at one moment also cried to his heavenly Father saying

 Eli, Eli, lama sabachthani? (Matthew 27:46)

being a call unto God questioning Him why he had forsaken or had deserted the son of man Jeshua (Jesus Christ), who was willing to do God’s Will instead of his own will. (In case Jesus is God he naturally would always have done his own will and could never have left himself.)

Not cancelling out Jehovah his faithfulness

Do you think Jesus and other men of God their faithlessness cancels out Jehovah the Almighty God His faithfulness?

We are told that God keeps his Word even when the whole world is lying through its teeth. Scripture says the same

“God forbid! Yea, let God be true, though every man a liar. As it is written: “That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.”” (Romans 3:4 KJ21)

We are given God’s Word which stand fast and true and is not given to confuse us or to.  We are given commandments in that book of books and are questioned if we make the law of none effect through faith.

The unbelievers can do good and bad like we too can do a lot of bad. But if our wrongdoing only underlines and confirms God’s right-doing, “shouldn’t we be commended for helping out?” remarks Paul. When having come into the faith we should be willing to follow the teachings of Jesus Christ (a work to be done) and should do our uttermost best to comply not only with his teachings but also with the ordnance of God.

Sayings we are saved and have to do no works

The people who do want us to believe we can do whatever we want because salvation is on us by the blood of Christ, must know that it is not by our bad deeds that God would come out better.  It’s simply perverse to say,

“If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favour.”

or to say

“The more evil we do, the more good God does, so let’s just do it!”

That’s pure slander. (Romans 3:7-8)

Same start for every one

It is not because we are Jews, Christians or Muslims that we would be we more excellent than the others and are getting a better break than the others. (Romans 3:9) Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it that there’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys.

It may sound harsh, but there is “No one’s living right”.

“9 What then? Are we better than they? No, in no wise! For we have before proved that both Jews and Gentiles are all under sin. 10 As it is written: “There is none righteous, no, not one; 11 there is none that understandeth; there is none that seeketh after God. 12 They have all gone from the way; they have together become unprofitable; there is none that doeth good, no, not one.”” (Romans 3:9-12 KJ21)

Therefore every day we do have to be careful not to have our throats to be gaping graves,our tongues slick as mud slides. (Romans 3:13) With no tongues to deceit we should try to get others to know Jeshua, Jesus Christ, the son of man and the son of God. In him we did receive salvation, but in him we do have to grow (a work) so that we can run a good race, not for the honour of sinner-of-the-year, or for the one who made the most money on the back of others.

Afraid for those coming in

In our land littered with heartbreak and ruin, many of us do not want to know living with others. They are so afraid of the refugees coming into our nation. Are they afraid of them being able to get others to believe what they believe and to come to the same religion as theirs. Should they than not wonder how it comes that those immigrants not come to be surprised by the faith we are having and that they would become interested in the faith that lives in Europe? We think the greatest problem is that there is not so much faith in God living around in our regions. Most people never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else?

For sure it is not our involvement with God’s revelation that will  put us right with God. There are also many unbelievers who write about our God and about religion. There are also people who are against God who try to bring others in doubt by throwing lots of discussions at them.

Should we not more question why there would be a danger of Muslims converting people from here unto the Islamic faith? In case there would be enough people standing strong in their faith we should not worry.

Did Jesus also not give the task to his followers to go out and preach? When Christians would do what Jesus Christ ordered them to do we should have enough preachers witnessing about the works of god and about the real faith we should follow.

Man incapable to govern

Throughout history man has proven to be incapable to come to good governments, or to be able to rule this universe. By the Word of God we are forced to face our complicity in our sins. By all our stupidities we do have to come to see we can only have a good government under the jurisdiction of Christ Jesus.

Because by the works of the Law shall no flesh be justified in God His sight (Romans3:20) we should know that for by the Law comes the knowledge of sin and are we given the ways to handle sin. Now we also do not have any excuse because in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about in our Scriptures, has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this.

“20 Therefore by the deeds of the law, no flesh shall be justified in His sight, for by the law is the knowledge of sin. 21 But now the righteousness of God apart from the law is manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God, which is by faith in Jesus Christ, unto all and upon all those who believe. For there is no difference, 23 for all have sinned and come short of the glory of God,” (Romans 3:20-23 KJ21)

“30  What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith; 31 but Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.” (Romans 9:30-31 KJ21)

Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God sent us His only begotten son and accepted this man’s ransom offering to pay for our sins. did it for us. The action of God, out of sheer generosity, was taken for the recognizance of the humbleness of  the Nazarene Jew who was willing to put his own will aside for complying totally to God’s Will.

A Freebox in Berlin, Germany 2005, serving as a distribution centre for free donated materials, and where the gratis is really for free.

With Jeshua (Jesus Christ) the world has received a pure gift. With God it is not, like we can see so many times today, that there are offers to people where they say it is gratis, but then they still have to pay so much money. By God Gratis does really means for free. We do not have to pay anything for the Gift of Grace. Salvation is given to everybody in the world. But it is given at one point and then we have to continue from there onwards. And that is what a lot of people seem to forget.

The mess we are in & Setting the world in the clear

God by the action taken, or by the work done by His son, got us out of the mess we’re in and restored us to where God always wanted us to be. In His plan fits a righteous people. Jehovah, the God of gods, did it by means of Jesus Christ. It was God who sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear.

God decided on this course of action in full view of the public — to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. For many that does not seem to be clear, but it’s now — this is current history! God sets things right. He also makes it possible for us to live in his rightness.

Working at a relationship

When we come to know that Jesus is the Way to God, we do have to respond (an action to be taken or a work to be done). Our response to what God does for us should create our willingness to do the right works to come to a very good relationship with Him. to come to such a good relationship our lives have to get in step with God.

Jehovah God is the God of outsider non-Jews as well as insider Jews and this God of Abraham should be the Allah, Adonai, Elohim or God of Israel and God of all Jews, Christians, Muslims but also of all those who wander in this world without knowing yet what the purpose and the goal of their life is.

The apostle Paul warns the world to know that there is only one God Who has set right all who welcome His action and enter into it, both those who follow the apostle’s religious system and those who have never heard of his and our religion.

“I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me.” (Galatians 2:20 KJ21)

“in whom we have boldness and access with confidence by the faith of Him.” (Ephesians 3:12 KJ21)

“knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.” (Galatians 2:16 KJ21)

“And His name, through faith in His name, hath made this man strong, whom ye see and know. Yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.” (Acts 3:16 KJ21)

“But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to those who believe.” (Galatians 3:22 KJ21)

“23 for all have sinned and come short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus.” (Romans 3:23-24 KJ21)

“30 seeing it is one God who shall justify the Circumcision by faith, and Uncircumcision through faith.” (Romans 3:30 KJ21)

Having stressed “the faithfulness of God” (verse 3) and having told that God reacts to what he sees – seeing “faith” and also faithlessness – we should be fully aware that it is important how we act. Our behaviour is an important factor to our faith-life.

Several people are cross with God and left faith because they did not see any difference between them and the unbelievers. Many do say it is not right God also “inflicts” trouble, pain and sorrow to those who believe in Him.
We must not say,
“God is unrighteous to inflict wrath” (verse 5) on the disobedience he sees in his creation.
What God looks to see, Paul says as he higlights the example of Abraham in the fourth chapter, is – faith, genuine belief and trust in God for “faith was counted to Abraham as righteousness” (verse 9) and it will be “counted” to us also.

“Cometh this blessedness then upon the Circumcision only, or upon the Uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.” (Romans 4:9 KJ21)

English: Statue of Saint Paul at Bab Kisan, Da...

Statue of Saint Paul at Bab Kisan, Damascus, Syria Français : Statue de Saint-Paul à Bab Kissan, Damas, Syrie (Photo credit: Wikipedia)

Paul stresses this was “the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe … so that righteousness would be counted to them as well” (verse 11).

We read in Genesis earlier this month all the things Abraham did – through faith. Paul is stressing that

“For the promise that he should be the heir of the world came not to Abraham or to his seed through the law, but through the righteousness of faith.” (Romans 4:13 KJ21)

Acting faithfully toward God in our lives is what matters most of all and Abraham is the key example for us to follow. In the past the Jews had a contract or covenant with God. With Christ there was made a new covenant. In the knowledge that a contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect, we have been offered a much better contract. Yes, we as human beings do need some contract or written rules. As  such those who follow Christ, believing in him, can live with the promise that God made to our forefathers. God’s promise, though, can not be broken. This is why the fulfilment of God’s promise depends entirely on trusting God and His way, and then simply embracing Him and what He does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father — that’s reading the story backwards. He is our faith father. Therefore Paul realized that “the law brings wrath” and

“15 because the law worketh wrath; for where there is no law, there is no transgression. 16 Therefore it is of faith, that it might be given by grace to the end that the promise might be made sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all” (Romans 4:15-16 KJ21)

It depends on faith, in order that the promise may rest on grace.

We should recall God’s promise to Abraham in Genesis 17:4,5 and his life of faith beginning from when he left Ur. We must each reflect on our own acts of faith, for it is not just something we talk about! What things have we done, and are doing – that show our faith?

Our eternal future “depends on faith”.

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Preceding article: January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

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Please do find also to read:

  1. Epicurus’ Problem of Evil
  2. Condemnation of the World and Illustration of Justification
  3. Elul Observances
  4. God’s wrath and sanctification
  5. A god who gave his people commandments and laws he knew they never could keep to it
  6. Self-development, self-control, meditation, beliefs and spirituality
  7. Outflow of foundational relationship based on acceptance of Jesus
  8. Back from gone #4 Your inner feelings and actions
  9. Being Religious and Spiritual 5 Gnostic influences
  10. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  11. Being of good courage running the race
  12. A race not to swift, nor a battle to the strong
  13. The race is not to the swift, nor the battle to the strong
  14. To Soar In The Spirit You Have To Be Hard Core
  15. Being religious has benefits even in this life
  16. Cognizance at the doorstep or at the internet socket
  17. Good and bad things in this world
  18. Salvation and Righteousness
  19. Establish your hearts blameless in holiness
  20. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  21. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  22. A Living Faith #3 Faith put into action
  23. A Living Faith #6 Sacrifice
  24. A Living Faith #10: Our manner of Life #2
  25. Faith and works
  26. Not making yourselves abominable
  27. The attraction of doing something
  28. Re–forming ourselves
  29. Humbleness
  30. Wired to Connect?
  31. Bearing fruit
  32. Our stance against certain religions and immigrating people
  33. Religion, fundamentalism and murder
  34. Whoopi Goldberg commandments and abortion
  35. Daring to speak in multicultural environment
  36. As Christ’s slaves doing the Will of God in gratitude
  37. 2014 Religion
  38. Disobedient man and God’s promises
  39. Crisis man needed in this world
  40. From pain to purpose
  41. Unconditional love
  42. Relying on the Love of God
  43. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  44. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  45. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  46. Evangelisation, local preaching opposite overseas evangelism
  47. When not seeing or not finding a biblically sound church

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Further reading

  1. Faith (Heartfixxer)
  2. Embracing the Path
  3. To Soar In The Spirit You Have To Be Hard Core (the Inscribed heart)
  4. See Other with God’s Eyes
  5. Faith is the Key
  6. Wear Your Faith on Your Sleeve
  7. We Need to Water Our Faith
  8. A Date With God
  9. Where is the Church that Christ built?
  10. Actions are the Megaphone of Words
  11. We are justified by faith and works, in a manner of speaking.
  12. Luther’s misunderstanding
  13. Faith-Rooted Practice – Rev. Dr. King and Prophetic Evangelicalism
  14. Declaring what is not as though it is
  15. What is Right?
  16. Thankful Thursday: God’s Faithfulness
  17. Great Faithfulness
  18. Grace Makes All The Difference

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