Tag Archives: Bible study

(Poem) Endless Time

Time for some or many may be their side, but for many it also may be against them. For many time can also slip through the shadows and get them frustrated and not knowing where and when to go.

Perhaps an old poet, but that does not mean one has become out of time. Today many companies wanting to get rid of the older persons, forgetting that they have the experience and knowledge. Though it looks like today their time is not any more accounted for. Therefore pleased to find some people not leaving themselves put aside but crawling into the pen and daring to let their voice be heard on the internet.

Today’s guestwriter remarks

We all grow up believing things we are told, to be correct, mostly. If we are told by our parents, teachers or Pastors that this or that is the truth most kids, if they have respect for these people tend to believe them. But you know, sometimes these people are simply incorrect. {Truth}

With the years , passing time, we come to see and experience different things and then time may give that we get more knowledge and insights, if we are willing to grow.

Today’s guest writer got to see that so many things told to him were not Biblical, so he dared to take the time to learn more about it by taking up the Book of books itself. He also writes on his blog

I did a somewhat quick read through the Bible just so I could say I had done it once. But, after I had finished reading through it I realized that these things my Mom had told me “the Bible says”, I didn’t remember seeing anywhere. So, I started rereading the scriptures more slowly and with pen and pad so that I could make notes. {Truth}

This is a good attitude which can bring man to think better about what he reads and about what he hears what should or could be written there – but is not. We always should remember that the others are not always telling lies but do not know the exact truth and have also been part of their time and their generation’s thougths.

After completing time two, I realized that these things Mom had told me weren’t correct, they just weren’t there. I know that Mom wasn’t lying to me, she was just wrong. We can grow old and comfortable with the stories of our youth’s no matter who they were told by, or we can use our own brains to think a little. Parents, teachers, priests, they all have stories they had been told in there youth’s, is it possible that on some items they were told wrong? {Truth}

The Final Testament of the Holy Bible

The Final Testament of the Holy Bible (Photo credit: Wikipedia)

So they and we do have to take the time to come to know more and to correct those things we learned wrongly. By time we have to keep willing to learn and to adapt otherwise we shall become stain or a rock where the fast streaming water runs over and past, making us in a little grain of sand after some time.

We always should remember that time depends how we want to perceive it. When we are young all seems to take such a long time. When we are old all seems to go too fast. And when we look at the time of God

There are several places in scripture where we are told things like “My days are not your days”, and how a human life is like the twinkling (blink) of the eye to Gods time. Even in the New Testament the Apostle Peter told the people that one of Gods days are like unto a thousand of our years. In other words, our days and Gods days don’t match up. Think about it, even in our own orbits of the sun, the planets that are in this orbit with us have different amounts of time that make up their days. {Truth}

And in this world we so often are confronted by people who want to own our time. Often we look at time and wonder what we can do with it or what to do next, or how we missed doing things we wanted or should have done.

Facing the universe we can see that planets that surround us possess their own concept of time on a clock. And while they continue to circle around in the universe our own personal life’s hour-glass as the sand falling down.

English: Readin the Bible.

Reading the Bible. (Photo credit: Wikipedia)

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Truth Troubles

Time as it is said, is on our side

But, when every side claims it to be their own

Yet the one who said such a thing is dead

For who’s “our” side does time claim

When one day is like unto a thousand years

Is then a thousand years as one of our days

Do we not that the planets that surround us

Possess their own concept of time on a clock

Is our own personal life’s hour-glass known

Partly full, or partly empty, do we even know

Is there any relevance in a grain of sand

Is not a lifetime but one twinkle among many

Time, do we hold it deer or have no care

Or, do we flitter it away like a heart beat

We assume we have yet to hear

Time, time to smile, time to laugh

Time to cry for mercy one last time

Time…

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Filed under Knowledge & Wisdom, Poetry - Poems, Re-Blogs and Great Blogs, Religious affairs

How to Study the Bible: We Are in This Together

howtostudythebible

This lesson is part of Mel Lawrenz’ “How to Study the Bible” series.


Let’s imagine ourselves as believers in first century Thessalonica, Greece, the day that a letter was received by the leaders of the church — a letter from the founder of the church, the apostle Paul.

You are one of the elders of the church, and you read Paul’s instruction and admonitions with a sense of urgency and care. There is no “New Testament” as the 27 books we know today. The Gospels have not been written yet. Not Romans or Hebrews or Revelation. You and the rest of the leaders in Thessalonica are going on the gradually unfolding apostolic teaching which formed the foundation of the early church (Ephesians 2:20). You listen carefully to the words, read out loud by one of the other leaders.

iStock_000032293688Large-1024x683

And then an important process unfolds. You and the other leaders of the church discuss what you have just heard from Paul. You go over what he has written about suffering, and sanctification, and salvation. You ask for someone to re-read the bit about the coming of Christ. Someone suggests the entire letter be re-read again, from the beginning.

You discuss Paul’s points. Sometimes there is a little disagreement over something specific Paul said. You talk about why he wanted this church, the believers in Thessalonica, to understand these specific things.

You discuss how to apply the meaning of Paul’s words. One leader suggests an application, and someone else enthusiastically suggests another application. After a couple of hours of discussion you realize that this short letter, this authoritative word from God’s chosen apostle, is going to reverberate in your community for a long time to come. Paul has addressed some controversies, reinforced some teachings, and pioneered new ideas.

You come to understand this letter to the Christian community in your city of Thessalonica because you have read it together, discussed it together, and applied it together.

So here we are in the 21st century reading the same words, attempting to get the meaning and apply it responsibly and fully. We do so, not in isolation, but with other believers. We get the gold from the goldmine of Scripture not by prospecting in isolation, but as we work together.

Bible study is a community effort. For some people, that impulse comes naturally. They don’t want to be isolated, and they read Scripture and immediately want to compare reactions and interpretations with other people. Some people, however, so value that holy time when they privately read and explore Scripture, asking the Holy Spirit for illumination, enthused with new discoveries, slain by confrontation, inspired with new visions of God, that they almost want to avoid discussing the Bible with other people. They may believe that private interpretations of Scripture are sacrosanct, and that comparing notes with others takes something away from their genuine interaction with God.

We need to be balanced here. It is true that the truth of God in Scripture is available and accessible to any individual believer. No one stands between us and God. But on the other hand, we are in this together. God gives different insights to different people—not splitting the meaning of his word, but revealing different facets of it. That’s the way Scripture functioned in ancient times, and it is the way we should study it today.

So what does that look like today?

1. We should all find fine Bible teachers and benefit from their instruction. That will include local pastors, but also the radio and the internet. We have a huge advantage today in being able to subscribe to podcasts or log into sermons preached thousands of miles away. It is better to listen to multiple teachers rather than just one. We are disciples of only one figure — Jesus the Christ — not the pastor with the largest podcast.

2. We should read widely, but with discernment. You can google any Bible question you have and get hundreds of links, but much of what Google leads you to is junk. Know the writers you follow— their organizations, their publishers, their associations.

3. We should view our use of commentaries and other tools produced by reliable scholars as a function of the wider Christian community.

4. We should study Scripture with other believers in our communities. It is exciting to sit in a circle and work through Bible study when it is led by someone who understands Scripture and proper methods of interpretation. It is powerful when members of the group contribute their observations, ask their questions, explore their thoughts about application. It is important for the leader to be well prepared, and present enough for a rational discussion to take place, and then to guide the group, drawing people out. Group Bible study should not be passive listening, and it should not be a pooling of ignorance. Group Bible study works best when it unfolds over a long period of time.

We are in this together, just like the early communities of believers were. The beauty of it is that we get to know God better as we get to know each other better. The truth of Scripture is a living, dynamic force in our lives. On our best days we see that power in us — and we see it in each other.


Mel Lawrenz trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a Ph.D. in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, the latest, How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.

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On the Affirmation of Scripture

On the tenth of October 2015 in the United Kingdom there took place a debate on the dwindling numbers of community members.

Small” and “big” may be relative, but for certain faith groups in Christendom they can not ignore that they are a tiny group. The groups of Christianity who keep to the teachings of Jesus and who believe what he and his Father say are also “small” compared to the mainline churches of Christendom.

The Christadelphians, who are a very small group in Christianity its non-trinitarian groups had all the reason to come together at Dudley college to look at their society.

The Christadelphians were once an outspoken, vibrant, edgy “Christian” group who spread their urgent end-times message far and wide. They grew exponentially in the latter half of the nineteenth century, but their heyday is long past. For several decades now they resemble a heavy rusty old steam locomotive that is running out of speed as it lumbers along ill-kept tracks, but still tries to muster the motion needed to take on steep mountain slopes.

recognised Arne Roberts who looked at the community of Dr. John Thomas who inspired many Bible Students from which later came such today better know and much bigger groups like the International Bible Students and Jehovah’s Witnesses.

Al over the world we may find big churches and in the United States of America we even can find mega churches. What we can see and hear at those churches and institutions that often they have gone far away from the Biblical Truth.

Many people may think the big churches and those who have the classical church building are the real good churches. On what do they base themselves for making that judgement? Is it really the looks outside that make the Church of God. are those places with shining gold and many pictures and statues the right temples god wanted to have build for Him? And in those huge places is there done a worship of the right god and in the right way, according to God’s Wishes?

Often it is better to be a small church, with people so loving the Word of God that they really spent enough time studying it and living according to it. The only danger with a small church is that with being small there can be a small mindset or that people do not feel enough encouragement and start loosing interest.

A small group (12-15 people) is the perfect environment for people to share needs of being able to talk to people, to share ideas, to feel common ground and to find an intimate environment.  In fact, this is the size of group Jesus himself also used for discipleship and his disciples also came together in small groups at each-others houses. they did not have especially build worship places outside the synagogue. For their bible study and worship of God those who were not a Jew, but followed the teachings of Jesus, gathered regularly in public and private places. They were not looking for big numbers but were happy to meet with like minded followers of Christ.

Let believers always assure that they go hand in hand with each other, looking for the biblical knowledge and wisdom entrusting the elder-ship, leadership or guidance of their church by people who are really founded in the truth, continuing to study that Word of God and putting it in the first place plus knowing where and how to go to.

In that small church may be a strong feeling of togetherness where the leader of the group does not as a dictator but is willing to share his vision and hopes that can inspire and affirm what God is stirring in the hearts of that small community.

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Additional readings

  1. a little church
  2. Is your church small?
  3. The Big Conversation
  4. The Big Conversation follow up
  5. The Big conversation – Antagonists
  6. The Big conversation – Recognition and refocus
  7. Having a small church mentality
  8. Reasons why you may not miss the opportunity to go to a Small Church
  9. Follower of Jesus part of a cult or a Christian
  10. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  11. Vision blurred by cumulative burden of divisions
  12. Not words of any organisation should bind you, but the Word of God
  13. Why we do not have our worship-services in a church building
  14. Four Pressing Needs in Rural Communities, and How the Church Should Respond

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Further reading

  1. What is God’s Will For Your Life?
  2. On the Affirmation of Scripture
  3. Walking in Total Dependence Upon God
  4. Walking With Intentionality
  5. Deacon Selection In the Small Church
  6. If It’s All About Relationship…
  7. Advice to Pastors from Nanny McPhee
  8. Just Try a Few Things
  9. Seven Critical Factors in Bringing About Change
  10. For the Bookshelf: The Apathetic and Bored Church Member
  11. A Snapshot of the Church in America
  12. Jesus and the Church Growth Gurus
  13. What’s in It for Me?
  14. What’s my line?
  15. A major problem in the church.
  16. Overcome division with core values
  17. Why Churches Must Plant Churches That Plant Churches (Part II)
  18. How do you eat an elephant?
  19. “When Faith Goes, All Good Things Go”

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The Wittenberg Door

With respect to the authority of Scripture, the greatest challenge facing Bible-believing churches today is not the disbelief aimed at the Bible from outside the faith; nor is it the attack against it from unbelieving theologians cloaked with Christian terminology.

The greatest challenge facing Christians are pulpits where the inerrant Word is wholeheartedly affirmed but routinely side-stepped and ignored. If your preacher is not preaching the text, he is not preaching the Bible, and functionally denies its authority. It does little for the church to affirm the authority of the Scriptures, if the church’s preachers are not shaped by it. If the preachers and elders of the church are not fed on the Word of God, with what do they feed the sheep entrusted to them?

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Perishable non theologians daring to go out to preach

Universe exist already a long long time, and it shall continue to exist for a much longer time. Human beings in that universe have a lot of limitations. We are chained by our confinements. We do not like to have restrictions imposed on us and lots of people do think they can do a lot or even do think they can play for god.

We as perishable persons may look around us and either see the beauty of creation or miss it all. What is important that we should come to see the Hand behind everything. All being created in the likeness of the Divine Creator have not their eyes open to see their origin or to understand the ways of life.

For coming to insight it is important that people help each other. We have developed education centres and got printing and other media aids to provide educational material.

English: Rabbis Lesson with kids

Rabbis Lesson with kids (Photo credit: Wikipedia)

Some two thousand years ago there was a simple man of flesh and blood in the Jewish community who warned the people around him that they better took account of what the previous rabbis told. The world had got prophets, men send by God, who gave warnings, but not many wanted to listen. With that prophet 2000 years ago it was not much different. He was considered a ‘stand in the way’ and therefore killed. Though making his mouth shut down, did not end his teachings. His disciples continued to go around wherever and whenever they could. They followed a big lesson they had learned from their master rabbi: going out into the world to preach the Good News of the Coming Kingdom of God.

Today Jeshua, as this rabbi was called (today better known as Jesus) is till alive in many hearts. Several people came to see what his death really means for the world. The eternal God, Who cannot die, told the world that there in the river Jordan was standing “His only beloved son“, given to the world to bring salvation. By the Grace of God, Jeshua his offering of his body is accepted as a ransom for us all.

But the story may not end there. The master teacher who had only a very short public life of three very active years, has asked his followers to continue in his footsteps. And there seems to lie a big problem. Not many do want to go out and preach in the name of Jesus.

Today it does not seem to be very much different than in the times of Jeshua. There are loads of discussions about the position of the Torah on issues that are out of date with our modern sensitivities. There are people who also come to see that there might be rituals which are supposedly similar to pagan festivals of the time. The reason for this is that often it were people who liked so much certain attitudes that they took over certain attitudes and feasts. But we always should consider if they would be something God would like to see.

It becomes more and more important to get to know what the Divine Creator really wants from us and what His Plans are. the task Jesus has given to his disciples has become more vital. It should be an essential part of the life of a follower of Christ (a Christian). Being Christian should mean that you are prepared to follow Christ his teachings and are willing to live according his rules (The Law of Christ)

Coming together, exhorting each other and preaching the gospel should be the core-business of a Christian.

Some may be convinced that a religion has to give to the people what they want to find, not having to change too much their life. Lots of people want that they get something familiar to hold onto? Perhaps they could call it “God modelled” “His new religion” after existing practices.

There is an established principal in Jewish thought (and a logical one as well) that “The Torah speaks in the language of man.” Among other things, this means that the Torah speaks in the context of the time in which it was given and in a way that is appropriate for the people of the time. Many of the commentators write that God had to gradually wean a pagan slave population off of it’s pagan ritual and belief system. It would not be effective for God to create brand new rituals that have no meaning for the worshipers. To give a silly example, if God were to create a brand new religion now, he would not create one where worship of God is done by standing on one’s head 5 times a day.{Why are some Jewish rituals similar to Pagan rituals?}

People have to come to understand it is not God Who has to adapt to them but that they have to come closer to God knowing Him and following up what God wants us to do.

To get to know what God really wants from us, we best look into what He has given the world to get to know Him better. God has given His Word for all mankind to find Who He is, what He wants and what we can do to come to Him and to become Children of God.

People write history or similar for a reason; what someone did may not be as important for their memory as what someone later needed to do with it. Jeshua his followers had their own worldly job, but they knew how urgently needed was their preaching, telling others about the works of their master teacher. Whether or not all these who tried to bring the gospel to others were really talented orators we probably can’t tell. In a certain way it does not really matters. What matters is that they got the message across.

Also today, you may perhaps not be so eloquent, or not so good in many languages, but you should know you too can have a story to tell. Everybody can help to contribute getting the news of the coming Kingdom spreading all over the world.

Many may think it is sufficient when they preach in their own church. For them it is sufficient (they think) to give exhortations to their own church or ecclesia members. Many may find the opportunity to stand in front of congregations and crowds many times. How many time do they think about the responsibility they bear? Though may shall have the hope some of the people in the congregation will hear their voice and carry the thought with them to ponder.

But we do not have to preach for those who already believe. We do need preachers for those who do not yet know the truth. Those who do not know the importance of Christ yet, should come to know it. We need announcers of the Good News, not a bellman for the own flock or to bring just recreational or bad news, like the journal offers it every day over and over again.

It is true others may not understand the energy it takes to get up in front of others to proclaim God’s word and lots of people would call it a silly activity. But it is not what the worlds find interesting to do what we should do. The love of the world is not for the Holy Word. People are not interested in God, His Plans or His world. Though they should know it really matters to know Him.

Importance of coming together to study the Word of God - Bible time at Shunem

Importance of coming together to study the Word of God – Bible time at Shunem

Those who love God should not be afraid to come out for it. They should also trust Him, what He can do with them is they are willing to go to others to tell about Him and His son. They shall be surprised to come to feel the Hand of God in what they do, when they try to do it honestly. They can be surprised to feel how God can guide them and how God is willing to give His Power and presence in a mighty way. Often we shall be amazed at the insight He gives, the words He brings, the abilities we recognize, not because of our skills, but because of God’s power and presence within us.

Today time seems to be spares for everybody. Pastors and everybody else are busy.

They hardly have time to prepare their sermons every week while at the same time visiting, counseling, planning, fixing, etc. Ask most pastors what good theology books they’ve read recently and you’ll be greeted by blank stares. {The Value of Systematic Theology to Pastors}

How many can, or better said, are willing to take time to come to study the Bible and to share their findings with others? How many are willing to come to a God-centered search and preaching?

In certain churches the priest may have the idea that:

Pastors who do not study theology tend to preach atheological sermons. They may be able to atomistically expound a text, but they will have difficulty connecting the text to the grand redemptive truths that give the texts weighty significance. {The Value of Systematic Theology to Pastors}

but they forget that the essence is all in the Word of God and can be found when really looking in that word, not having to have had theological studies in universities. God Himself has provided everything in His Word to be found by every man, educated and non-educated. Man does not need a theological study to come to understand God His Word. They also do not a university tittle to go out preaching the gospel. Jesus nor his followers, except Luke and Paul, got high degrees or were known scholars. common people in the first century of Christianity took care that the word spread and that it could reach lots of people, from child, slave, uneducated up to educated people. Many came to know the truth by simple people who took their time to spread the news.

Van Til saw a definite connection between the study of systematic theology and the ability to preach the whole counsel of God. If a pastor is not well-versed in theology, he may shy away from Scriptures that his flock needs for growth in grace. Or worse, he may shy away from Scriptures his flock needs for spiritual and doctrinal protection.{The Value of Systematic Theology to Pastors}

He also writes:

Many people believe that the basis and source of defending the faith is different than that of knowing the faith. That is, they believe that we do systematic theology by appealing to the Scriptures, and we defend our faith by appealing to reason or philosophy (since unbelievers don’t accept the Bible as the Word of God). {The Value of Systematic Theology for Defending the Faith}

Without being in the faith a person can not come over convincingly. The faith has to be in the veins and the spirit. When the person is wiling to give him or herself to the Words of God, those Words can feed him or her. It is in the Word of God that The Truth can be found and not in the words of human beings. Jesus wanted us to share that truth which we can find.

The distinctive of the presuppositional (or transcendental) approach to apologetics developed most extensively by Cornelius Van Til is its demand that Scripture be the starting point for all human knowledge, and that it be maintained as such in a believer’s defense of the faith against attacks by unbelievers.The best apologetic defense will invariably be made by him who knows the system of truth of Scripture best. The fight between Christianity and non-Christianity is, in modern times, no piece-meal affair. It is the life-and-death struggle between two mutually opposed life-and-world views

Both seem to forget the Power of God, the Holy Spirit, Who is the One Who has to guide the speaker or preacher.  It is not as they say that

He who has not been trained in systematic theology will often be at a loss as to how to meet these attacks.

It probably shall not be easy, that’s sure, but that we can see by theologians as well when they are brought down their pied de stall.

Van Till and

He may be quite proficient in warding off the attack as far as details are concerned, but he will forever have to be afraid of new attacks as long as he has never removed the foundation from the enemy’s position.

Those who go around telling about the prophets, Christ and the One who send all these men, should not consider the others as the enemy. Even when they may go in the position of attack, the one willing to preach for God shall be able to trust Him and would not have to worry man.

All those who come along and hear the words of the one who wants to preach in the name of God can either stop to listen or continue their way. Nobody should remain. Nobody is expected to take everything for what and how it is said. The preacher when he does not find the ground fertile, finds no one to listen can and shall continue his or her way to go further trying to reach people who are willing to listen and who are willing to investigate and to take the Word of God to compare with what is said.

Van Til starts stepping on toes:

The church will have to return to its erstwhile emphasis upon its teaching function if it is to fulfill its God-given task of bringing the gospel to all men. Its present recourse to jerky evangelism as almost the only method of propaganda is itself an admission of paupery…Revivalists ought to make themselves unnecessary as quickly as possible.

Reformed apologist and churchman Cornelius van Til preaching on the street

Reformed apologist and churchman Cornelius van Til preaching on the street

We only can hope Van Til was pleading for a return to a comprehensive instruction in sound doctrine, (what he and other  theologians may understand by that?) that would provide the foundation for both a deep and strong faith, and a solid foundation for a robust defence of the faith against attacks.

We are convinced that regular Bible reading (perhaps according to a strategic plan) is the right foundation for successful Bible study. And the principles of accurate interpretation will take that Bible study to the next level of spiritual blessing and benefit. Each person willing to get to know God and His works shall find the answers to his and others questions by reading God’s Word. True biblical sermons or exhortations don’t drive the biblical text, they are driven by the biblical text. Scripture speaks for itself.

But preaching is not all about giving sermons or exhortations it is also by showing your heart to others and letting others feel how vibrant the Word of God makes you. Feeling humbled by the privilege to study Scripture and teaching it to others we should love seeing God working out and confirming His calling on others, having us nearby them to give them our hand to go together on the path of God.

We should not be afraid to go out in the world to tell others what we do believe about the Creator and His son.

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Find also to read:

  1. More Muslim children than Christian children growing up in our cities
  2. Catholicism, Anabaptism and Crisis of Christianity
  3. Trying to get the youth inspired
  4. Looking for True Spirituality 7 Preaching of the Good News
  5. People Seeking for God 2 Human interpretations
  6. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  7. Proclaiming shalom, bringing good news of good things, announcing salvation
  8. Preaching to an unbelieving world
  9. How should we preach?
  10. Our way of life
  11. Attackers silenced freedom of speech
  12. Minimizing the power of God’s Force the Holy Spirit
  13. Van Til interacting with Bavinck and Calvin on Natural Theology
  14. Jehovah’s Witnesses not only group that preach the good news
  15. Belonging to or being judged by
  16. Holland Week of billing
  17. Trying to get the youth inspired
  18. When discouraged facing opposition
  19. A Living Faith #3 Faith put into action
  20. Atonement And Fellowship 4/8
  21. The Involvement of true discipleship
  22. Testify of the things heard
  23. Proclaiming shalom, bringing good news of good things, announcing salvation
  24. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  25. A Voice to be heard
  26. Creator and Blogger God 4 Expounding voice
  27. Blogging for Jesus…
  28. Our openness to being approachable
  29. Preaching to an unbelieving world
  30. Words to push and pull
  31. Good or bad preacher
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. How should we preach?
  34. Breathing and growing with no heir
  35. Breathing to teach
  36. Bringing Good News into the world
  37. Reasons to come together
  38. Missionary action paradigm for all endeavours of the church
  39. Many forgot how Christ should be our anchor and our focus

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Find additional literature:

  1. Why are some Jewish rituals similar to Pagan rituals?
  2. Messages will be spoken! (Micah 3:8)
  3. The Value of Systematic Theology for Defending the Faith
  4. The Value of Systematic Theology to Pastors
  5. Common Interpretive Pitfalls
  6. Seminar CXLIX: the importance of being eloquent in the Italian Church
  7. Van Til the Evangelist
  8. Van Til the Street Preacher
  9. Jehovah’s Message
  10. Following Jesus’ Footsteps
  11. The Good News of God’s Kingdom
  12. Thoughts concerning the preacher
  13. On Preaching “To the Men”
  14. Expository preaching – friend or foe?
  15. How to Spread the Gospel
  16. 4 Principles for Collaborative Preaching
  17. 6 Ways to Your Teacher’s Heart
  18. Preaching is a two-way street
  19. How to Get More Out of the Preached Word of God
  20. What do you need…?
  21. Preach It, Sister!
  22. Community Houses are Better than Church Buildings

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  • Who Is a Jew? (venitism.blogspot.com)
    Jews argue about everything, including who is a Jew. Disagreements usually develop along sectarian lines. Reform Jews are willing to accept into the tribe someone with a Jewish father and a gentile mother, but Orthodox Jews are not. Some ultra-Orthodox rabbis won’t even accept a child as Jewish when born to a devout Jewish mother from a donated gentile egg.All branches of Judaism allow for converts, but Orthodox Jews don’t recognize conversion of gentiles to Judaism unless that conversion is approved by a three-judge religious court comprised of three Orthodox men (usually rabbis), ritual immersion in a mikvah, and a commitment to perform all the Torah’s commandments according to Orthodox interpretations of Jewish law.
  • Generosity, Stewardship, and Living in God’s Economy (wawalker.com)
    So despite our smallness, our apparent insignificance, human beings are set apart and given a unique role. God gives us dominion over the earth and we’re to be stewards of it. It’s been entrusted to us. We’re to be a stewards, meaning we’re to be managers or overseers — caretakers — which means our responsibility is to do exactly what the owner wants us to do with the things that are not ours but Owner’s. The things that are God’s. So as it turns out, in spite of some obvious limitations, we nonetheless possess a certain degree of great power and freedom — and — responsibility, as stewards. Because Human beings have the capacity to do things that no other creatures can’t do.
  • Beware the Error of Replacement Theology! (pilgrimpassing.com)
    These are challenging and confusing times. With all the numerous and varied “winds of doctrine” that are blowing around us these days, many Christians find it difficult to discern the difference between truth and error. Here at CJF Ministries, one error we frequently encounter is Replacement Theology. Actually, it’s nothing new: in fact, it’s been around for centuries. Some of its roots are traceable to the writings of some of the Early Church fathers. And even today, oddly enough, this pernicious error is taught as a fact in many Bible colleges and seminaries worldwide. So let me ask you – how much do you know about Replacement Theology? If you were called upon to refute it, could you?
  • Interview with Yoel Glick – Part 2 (kavvanah.wordpress.com)
    Rabbi Yoel Glick just released a book  Living the Life of Jewish Meditation: A Comprehensive Guide to Practice and Experience. The book is billed as  a “comprehensive guide to meditation as a way of life draws on the knowledge of the East to vitalize and illuminate traditional Jewish practices in a whole new way.”

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