Tag Archives: king David

To proclaim the day of vengeance

The Christadelphians do follow a Bible reading plan called The Bible Companion. Their first reading for today July the 5th is 1 Samuel 17 where is seen “the day of vengeance” of Israel upon the Philistines due to the wonderful faith of a youthful David.

David had his three eldest brothers watching him. Throughout the stories of the Bible we are given example after example of how we should not fear even the strongest of men if we fear the Most High God.We are also given examples of people of God who think they can do nothing. Lots of people may think like the ones in our first reading

17:3333 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.

and of Numbers 13:31 saying

‘We be not able to go up against this people’.

we come to see that Saul had fallen into the trap of the nation of Israel when they were at the border of the land for the first time.Also in our world today many have fallen in the trap of the adversary of God (the satan) and do believe they can not do anything against those who do not believe in God

We do live in a world where ‘goliath of godlessness’ is filling the earth and defying and destroying human thinking, as is evidenced in nearly all human talking, attitudes and activities. Just switch the television on and you can see how the world has gone far away from the godly way of living.

Our soul may rejoice in our Adonai for He has clothed us in salvation, but what may we do with that salvation if we do not show it to others? We have the the covering for our sin – that which allows us to stand before God’s throne and be classed as righteous by His grace. This covering is our salvation. It is good that we are reminded of it in so many places. But we should know that we also should remind others of it.

In the second reading of today we hear Isaiah telling the world

61 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;

Also Jesus comes to read that passage in the synagogue, which we can read in Luke 4:18,19.

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19 To preach the acceptable year of the Lord.

But Jesus only read as far as

“… to proclaim the year of the Lord’s favour”.

He stopped and did not read the words that followed – but he is returning soon

“to proclaim … the day of vengeance of our God” (verse 2).

We are not talking here about the six-issue comic book limited series written by Bill Willingham, with art by Justiniano and Walden Wong, published in 2005 by DC Comics the “Day of Vengeance” – #1, (June 2005), cover art by Walt Simonson.

This was not the purpose of his first coming! But will be the purpose, to begin with, of his second coming! And we know how much our world deserves this “day of vengeance”!

Jehovah God has put His Spirit in the master teacher Jeshua (Jesus Christ) because Jehovah appointed the Nazarene to tell [proclaim; preach] the Good News [Gospel] to the poor. [L anointed; C at Jesus’ baptism he was anointed by the Spirit as the Messiah, meaning the Anointed One] He has sent us to ·tell the captives they are free [proclaim liberty/release for the captives/prisoners]

God asked Jesus also not to forget to tell the blind that they can see again [Is. 61:1] and not to overlook the deaf, letting them become aware of the message which has to reach all people all over the world.

The Nazarene master teacher tells the people around him that it is Jehovah God Who has sent him to free those who have been treated unfairly [the oppressed; Is. 58:6] and to announce [proclaim] the time [year] when the Most High Elohim will show His kindness [favour; Is. 61:2; C an allusion to the release of slaves during the Jubilee year; Lev. 25].

Isaiah 61:6 King James Version (KJV)But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

When you are calling yourself a Christian, are you really a follower of Christ Jesus and willing to follow up the tasks he has given his disciples?

Are you willing to be called “the Lord’s priests”? We when calling ourself Christian should be worthy followers of Jesus Christ, adhering the same God as Jesus worshipped (his heavenly Father, the God of Israel) and should present or offer ourselves as

“slaves or ministers of our God”.

We should put on that the garment of praise for the spirit of heaviness; that we and those around us might be called trees of righteousness, the planting of the Lord, that He might be glorified. (Isaiah 61:3)

Oak at Schönderling

In Flanders we can see the strong oaks in our woods. They are masters of stories, telling a long history. We should be like them “Trees of Justice”, not allowing ourselves to be carried away by worldly temptation and favouritism. As those oaks are mostly not standing on their own in solitude, we too should make sure that we have many brethren and sisters around us proclaiming the Good News, so that those called and taught by us might be called terebinths of righteousness, the planting of Jehovah, that He may be glorified.

Everyday we should work at it to have “trees” planted to show Jehovah His greatness [glory; C manifest presence]. Like we use the vegetable juices and oils of several trees in our surroundings for our healing, we too should bring people around us

“the oil of gladness … the garment of praise … that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified” (verse 3).

so that they may be healed from the wounds of the ungodly actions.

When Jesus first stood up to address his Jewish brothers he introduced himself with the reading of Isaiah, giving an indication that he was a sent one from God coming with His authorisation to tell the people he came to proclaim

“the day of vengeance of our God”.

In stopping where he did, he brought the audience onto his side. The record says that they “marvelled” at the things he said, and the way he said them. Yet Jesus had an ace up his sleeve. Suddenly, when the audience was at it’s most appreciative, marvelling at the way he opened up Isaiah’s prophecies to them, he deliberately turned on them, pressing what he knew to be a sore spot: even the gentiles are more worthy of the Messiah than you are!

Why did he do this? Well, the answer as always is in the prophecy he was quoting. Verses 1-2 speak of the year of Jubilee. We know this because of the reference to a specific year where liberty would be proclaimed. In quoting this passage Jesus changed one of the words:

“to set at liberty those who are oppressed”.

This is because he was specifically referring to the year of Jubilee and what it was designed to liberate. Have a look in Leviticus 25.

“You shall consecrate the fiftieth year and proclaim liberty throughout the land” (v10). “You shall not oppress one another” (v14)

and again in v17

“you shall not oppress one another”.

We should not be afraid to go kindly to others and to tell them in a friendly way what we might expect and how we can avoid troubles in our life today and how we may prepare ourselves for a better life. Never need we to put pressure on others. We can tell them what the Word of God says; They may believe it, take it or ignore it. When they do not want to hear it we should allow it to be so, and let them be with their own thoughts. Perhaps by giving them (lots of) time they may be gained by the Word of God and in the end may come to see the Truth. We should show patience all the time.

The Jubilee was designed by God to be a year where all the land and property of a man was returned to him. Thus, if you bought a man’s field, you were in effect only renting it from him for the remainder of the current 50 year cycle. This ensured that the inheritance of the poorest people still remained with them, and that the rich didn’t oppress the poor in taking away all their livelihood.

“The day of vengeance” will be turned into victory for those who truly serve their lord today – until he come. Let us help each other in doing this, having laid up for ourselves “treasures in heaven” (as we read today in Matthew 6:19-21) which Jesus will bring with him (Revelation 22:12) – learning the lesson every day that

“where your treasure is, there your heart will be also”.

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Preceding articles

Justification – salvation is by grace through faith – JI Packer

Is being a humanitarian enough to convey the full love of Christ?

High time to go out telling the world about Jesus

7 Ways To Become A Better Christian

What Should I Preach ?

Daring to speak in multicultural environment

Crisis man needed in this world

Witnessing because we love

Refusing to Be Silent

Go Ye!

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Additional reading

  1. We should use the Bible every day
  2. Bible in the first place #2/3
  3. Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people
  4. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
  5. Fragments from the Book of Job #3: chapters 21-26
  6. Blogging in the world for Jesus and his Father
  7. Sharing thoughts and philosophical writings
  8. Going deep into cultures to reach lost people
  9. Engaging the culture without losing the gospel
  10. How do I know if I’m called to ministry?
  11. Priest, scribes and others with authority
  12. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  13. Oratory Style
  14. What Should I Preach ?

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Further reading

  1. Here for a cause, anointed with a message the world needs to hear
  2. Scriptures and Thoughts about: Proclaim
  3. Go! Proclaim! Testify!
  4. Power from Heaven for Believers
  5. Proclaiming the Lord’s death until He comes back
  6. To the Unknown God
  7. I Was Singing This When I Woke Up
  8. Two Different Ways to Look at the Great Commission
  9. Share Jesus
  10. High mast as I give allegiance to Jesus my King…the breeze carries far for all to hear echoes of His salvation
  11. June 30 – Ruth 4

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To turn the world into a “vessel” receptive of God

At the end of the first weekly Shabbat of the seven weekly Shabbats, in between firstfruits and the Feast of Weeks the close friends of rabbi Jeshua had the shock of their life, having come to hear that their beloved master who was killed at the stake, now had disappeared from the grave. From the heavenly malach they heard that יהושע {Jeshua} was risen form the dead. Later they also had come to see him again, him also showing his wounds to proof to them he was not a ghost or spirit. Them knowing that God is a Spirit, came to hear from their beloved master teacher that he (Jeshua) was going back to Him and they saw him lifted in the air. When the moed of Shavuot was fully counted by the omer, they were all with one accord in one place. The talmidim knew they had to continue to study Torah and remember those Fifty days after Pesach and remembering how the Most High had revealed Himself and given the mitzvot to Moshe so that he could deliver them to the People of God.

For the talmidim and us it might be not a negligible fact that on the day of the revelation at Sinai they also remembered the death of of King David and the death of the successor of King David, the risen King of kings, from King David’s Tribe, the son of man and son of God, יהושע {Jeshua} (Jesus Christ). Their master had revealed the Words of God and made the mitzvot clear, so that they too could go into the world and explain them.

Today we remember that the entire people of Israel (600,000 heads of households and their families), as well as the souls of all future generations of Jews, heard God declare the first two of the Ten Commandments and witnessed God’s communication of the other eight through Moses. Following the revelation, Moses ascended the mountain for 40 days, to receive the remainder of the Torah from God.

At Sinai, the Elohim  rescinded the “decree” and “divide” (gezeirah) that had been in force since the 2nd day of creation separating the spiritual and the physical into two hermetic worlds; from this point on,

“the higher realms could descend into the lower realms, and the lower could ascend to the higher.”

Thus was born the “mitzvah” — a physical deed that, by virtue of the fact that it is commanded by God, brings Godliness into the physical world.

The deaths of two of the greatest figures in history serves as a reminder to us that revelation was not just a moment but a continuing process; that new faces of the infinitely meaningful Torah have always been revealed at the critical moments of our religious development; and that Sinai posed an immense challenge to the Jewish people to which we continue to try to rise.

English: King David, second king of Israel

English: King David, second king of Israel (Photo credit: Wikipedia)

David, a descendent of Judah the son of Jacob as well as of Ruth, a Moabite convert to Judaism, was anointed King of Israel by Samuel in 878 BCE. All future legitimate kings of Israel were David’s descendants. Mankind was told it would be from him that the Moshiach or the messiah, would come, who will “restore the kingdom of David to its glory of old.”

These two figures stand at key points in the development of this response, and thus have a special relationship to Shavuot.

“lower (worlds) shall ascend to the higher, and the higher descend to the low.”

It is significant that though the Midrash quotes God as saying

“I shall take the initiative,”

and though the descent of God in fact preceded Moses’ going up, it still mentions the ascent of the lower worlds before the descent of the higher. This is because the ascent of the low was the ultimate purpose of the giving of the Torah, and the ultimate purpose is the last tobe realized. Though Moses’ ascent came after God’s descent, it was nonetheless of great importance. God’s initiating step was needed beforehand, before man could rise to meet Him.

Only by the liberation of the people from slavery man could become a free person able to aim for the promised Land and preparing themselves for entering the Kingdom of God. That entrance also made possible for the goy, they now also liberated from the curse of death like all people became liberated from death by the death of the descendant of King David, the long awaited Messiah, Jeshua who by the allowance of the Most High God, may now be seated next to God to be a mediator between God and man.

The Elohim had come down to the world to give His Word, in two senses, the stone tablet and the fulfilment of His promise in the Gan Eden, when man had rebelled against God. That Word spoken in that Royal Garden had become in the flesh and the talmidin had been close to it, feeling how it brought in them the Word also to live.

Like in the time of Moshe the effect of the giving of the Word was felt within the world, now that Word given also would have its effect unto many generations still coming after the talmidin.

The Midrash may say

“No bird called, no bird flew” and “the voice which came from G-d had no echo”

because it was absorbed into the very texture of the world. But from the Shavuot 30 CE change came over the world, several disciples of rabbi Jeshua having shaken by the sound from the shamayim as of a groaning Ruach, which  filled all the Bayit where those scaredy-cats had taken their refuge.

For those talmidin it was now clear that the Torah was no longer “in heaven,” but that the Word of God had descended to earth. For that reason, grasping that the world could face a new world, the beloved disciple of Jeshua, the apostle Jochanan (John)wrote about the word having come in the flesh.

John 1:1-5 OJB
Besuras Hageulah According to Yochanan

Bereshis (in the Beginning) was the Dvar Hashem [Yeshayah 55:11; Bereshis 1:1], and the Dvar Hashem was agav (along with) Hashem [Mishle 8:30; 30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13]  (2)  Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30].  (3)  All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]  (4)  In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [Tehillim 36:10 (9)]  (5)  And the Ohr shines in the choshech [Tehillim 18:28], and the choshech did not grasp it. [Yeshayah 9:1]

There had been man like the baptiser John who tried to shed light, but the true light that could enlighten everyone was his cousin who came into the world by the Ruach of the Most High, but the talmidin could be witnesses that the world did not recognize him who was sent by God.

Moshe had received the stone tablets and given them to the people, who took a very long time to come to make out why they had to follow those mitzvot and how they had to follow them.

Only afterwards did the work begin of refining, sanctifying and raising the world in spiritual ascent. This was the worship of the Jewish people, to turn the world into a “vessel” receptive of God. The possibility of this achievement was created at Sinai; the actuality began later.

Just as the descent of God to the world began with Abraham and culminated in Moses, so the ascent of the world to God began after the giving of the Torah and reached its climax in the wise kings David and Shlomo (Solomon), his son, who in building the Temple took the Jewish people to a new apex in their upward climb to God. In line with the great kings the world received a high-priest who would not only be king of the United Monarchy, with the northern Kingdom of Israel and the southern Kingdom of Judah, but of the whole world with its seven continents (Asia, Africa, North America, South America, Antarctica, Europe, and Oceania).

With the advent of David came two new developments. Firstly, he was the first king to rule over the whole of Israel (unlike Saul, who according to the Midrash {Bamidbar Rabbah, ch. 4.} did not rule over the tribe of Judah), and the dynasty was entrusted to him in perpetuity:

“The kingship shall never be removed from the seed of David.’ {1 Chronicles 29:2 ff.)

Jeshua being that seed has now taken over the dominion. the apostle John and his comrades could see that now the time for a special kind of monarchy had entered this system of things. Through the intermediary of kingship, Israel has an obedience to God which is both total and extending to every aspect of their being. Now the Kingdom of Israel shall have to come to witness their new king for ever. Though the world shall not want to recognise this sent one from God, many objecting such a position to a person who was once a man of flesh and blood. (Lots of Christians still take him as being their god and want to believe Jesus is God.) They all shall have to come to accept Jesus to be the mediator between God and man and the High Priest in the order of Melchisedec.

Thus we can see the difference between the acceptance of the Torah at Sinai and the obedience to God involved in the idea of Kingship, which David initiated and with the kingship of this King of kings, the sent one from God. The revelation at Sinai was an act of God:

“I shall take the initiative.”

It did not come from within the hearts of the people. And so it did not affect their whole being absolutely. But kingship does come from the people — their obedience is the source of the king’s authority. David’s reign signifies a new phenomenon: The voluntary, inward acceptance by the people of an absolute authority over them.

Ever since the Torah was given, the world was given a possibility to come into unity with God. Jeshua being revealed from above should be the eye opener for the world, him being the way to God, and the one who explained how we have to interpret the Law of God.

The Lubavitcher Rebbe urged that all children — including infants — should be brought to the synagogue on the 1st day of Shavuot to hear the reading of the Ten Commandments in re-enactment of the Giving of the Torah at Sinai. Our sages relate that when God came to give the Torah to the people of Israel, He asked for a guarantee that that they will not forsake it.

“The heaven and the earth shall be our guarantors,”

said the Jews, but God replied that

“they will not last forever.”

To this the people replied

“Our fathers will guarantee it,”

But the Elohim said that

“they are busy.”

It was only when we promised that

“our children will guarantee it”

that God agreed,

“These are excellent guarantors.”

therefore we should make sure that our children do come to hear the mitzvot and shall have the Word of God imprinted in their hearts.

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Preceding articles

Looking at the time when the Torah was given

Elul Observances

9 Adar and bickering or loving followers of the Torah preparing for Pesach

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Additional reading

  1. Matthew 1:1-17 The Genealogy of Jesus Christ
  2. Jesus is risen
  3. Restoration Scriptures True Name Edition Matthew Chapter 28
  4. The Acts Of The Sent Ones Chapter 2
  5. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
  6. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  7. For those who believe Jesus is God
  8. God’s salvation
  9. Jesus Messiah

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Further reading

Text of Book of Ruth and its connection to Shavuot

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To believe in the liberation of slavery and to repent

Having these special days we think about whom God wanted to save and whom He is willing to come to His Holy Land and His Holy Kingdom.

It are days that we wonder what sort of person is the Most High Divine Creator looking for and Who is He willing to call?

In the Christadelphian Bible readings for April the 26th we look what happened after the gathering at the upper room and the killing of rabbi Jeshua, when his disciples were so much afraid that they hid in a house and did not dare to show themselves outside in town.

Today we encounter also many who say they believe in Christ but do not dare to tell about him. Perhaps they also better remind what happened to the apostles. When the Day of the Festival of Shaḇu‛ota had come, they were all with one mind in one place.  About three years they had followed their master, listened intensively to his marvellous preaching about the Most High God and explaining the Torah. That master was never afraid to speak or to show others what he believed. But they were so afraid. Sitting in their hiding place suddenly there came a sound from the heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.  And there appeared to them tongues like flames, as of fire that separated and each flame came to  rest on each of them.  First full of awe they found themselves now filled with something special, an inner fire which seemed to fill themselves with energy. They heard the Holy Spirit and they themselves were surprised to hear themselves being able to speak in other languages as the Spirit gave them that ability.

Acts 2:1-4 (TS98)

Acts 2
1 And when the Day of the Festival of Weeks had come, they were all with one mind in one place. 2 And suddenly there came a sound from the heaven, as of a rushing mighty wind, and it filled all the house where they were sitting. 3 And there appeared to them divided tongues, as of fire, and settled on each one of them. 4 And they were all filled with the Set-apart Spirit and began to speak with other tongues, as the Spirit gave them to speak.

Can you imagine how a remarkable speech was presented in that town where the people were together having had celebrated the most important event of the year. At such occasions the town was filled with several nationalities, all people speaking different tongues. And now those Galileans could  intrigue this great crowd speaking in their own languages.

Of course we only have the essential kernel of his speech, as the record says how the onlookers came to understand those people speaking in tongues were not drunk, as you suppose, since it was only the third hour of the day. But this is what was uttered through the prophet Joel that in the last days it shall be that the Elohim Jehovah God will pour out His Spirit on all flesh, and that there would be sons and daughters prophesying.

Today when we can see more of those signs as prophesies foretold, blood, and fire, and vapour of smoke, we can see that many loose hope and see their sun turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.

Acts 2:20 (TS98)
20 ‘The sun shall be turned into darkness, and the moon into blood, before the coming of the great and splendid day of יהוה.

We are told of the importance of calling upon the name of the Host of host יהוה to be saved. Like the people in the time of Moses had to believe him, now the coming generations shall have to hear these words that Jesus of Nazareth, a man attested to the world by God with mighty works and wonders and signs that God did through him in the midst of the Israelites, delivered up according to the definite plan and foreknowledge of God was raised up by his heavenly Father, loosing the pangs of death, because it was not possible for him to be held by it.

Acts 2:24 (TS98)
24 “Him Elohim raised up, having loosed the pangs of death, because it was impossible that He could be held in its grip.

In Moses his time god’s people could see how the angel of death passed their doors. Many after that liberation from slavery and the Egyptians put their hope in the One God Who they placed before themselves like David always saw God before him.

Jeshua had asked God why He had abandoned him; but God was always by him and did also not abandon his soul to Hades, when Jesus was three days in hell (sheol/hades).  Patriarch David both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.

The apostles were witnesses that this master teacher, they had followed for such a short period, was raised up from the dead. They also were convinced that this man of flesh and blood was exalted at the right hand of God, not sitting on god’s throne or not taking in the place of God, like so many Christians want others to believe today. No, real Christians believe in this sent one from God to be like Moses, a leader who can bring us unto liberation, getting us free from those chains of the curse of death.

All who die shall stay in the graves and shall like David who also did not ascend into the heavens, have to look at the blessings God provided.

Acts 2:29-36 (TS98)
29 “Men and brothers, let me speak boldly to you of the ancestor Dawiḏ, that he died and was buried, and his tomb is with us to this day. 30 “Being a prophet, then, and knowing that Elohim had sworn with an oath to him: of the fruit of his loins, according to the flesh, to raise up the Messiah to sit on his throne, 31 foreseeing this he spoke concerning the resurrection of the Messiah, that His being was neither left in the grave, nor did His flesh see corruption. 32 “Elohim has raised up this יהושע, of which we are all witnesses. 33 “Therefore, having been exalted to the right hand of Elohim, and having received from the Father the promise of the Set-apart Spirit, He poured out this which you now see and hear. 34 “For Dawiḏ did not ascend into the heavens, but he himself said, ‘יהוה said to my Master, “Sit at My right hand, 35 until I make Your enemies a footstool for Your feet.” ’ 36 “Therefore let all the house of Yisra’ĕl know for certain that Elohim has made this יהושע, whom you impaled, both Master and Messiah.”

It appears almost impossible that those who have been redeemed by the blood of the dying Lamb, Jesus giving his body as a ransom for all man, is been ridiculed by telling that he should be God because no man can be without sin and fulfil God’s Wishes. It also makes a cruel God of the Creator because then they insinuate that God, at the beginning of man, gave such commandments to man He knew they would never be able to follow.

We should see  and understand that this man who sat a the table when he had given thanks, broke the bread, and said,

“This is my body, which is for you. Do this in memory of me.”

and afterwards in the same way took the cup, after supper, saying,

“This cup is the New Covenant in my blood. Do this, as often as you drink, in memory of me.”

also asked us to remember this act

1 Corinthians 11:26  (TS98)
For as often as you eat this bread and drink this cup, you proclaim the death of the Master until He comes.

The liberation from slavery of death is what Christ Jesus has brought to mankind. And we should not forget that love of this Nazarene man. With an everlasting love by the eternal Son of God, we should not forget that gracious Saviour and look forward to the same hope god’s chosen People was given, the Holy Land and a precious Kingdom of God.

So many, today, have forgotten him who never forgot God nor us! The majority has forgotten him who poured his blood forth for our sins! He whom we should make the abiding tenant of our memories is but a visitor therein. The stake where one would think that memory would linger, and unmindfulness would be an unknown intruder, is desecrated by the feet of forgetfulness and by those who do not want to believe that Jesus was a real man of flesh, blood and bones who managed to do the Will of God instead of doing his own will. In case he is God he naturally always would have done his own will.

Does not your conscience say that this is true? Do you not find yourselves forgetful of Jesus? Can it not be that some creatures steals away your heart, and you are unmindful of him upon whom your affection ought to be set, because you prefer to keep to human doctrines and to human traditions? Is it not that some earthly business engrosses your attention when you should fix your eye steadily upon the stake which brought Jesus to the end of his life?

Real Christians should not only let all the house of Israel therefore know for certain that God has made Jeshua both Lord and Christ and that this Jesus whom was put on the stake with the inscription that he is the “King of the Jews”, but should tell the whole world about him and his God.

St. Peter Preaching at Pentecost by Benjamin West

St. Peter Preaching at Pentecost by Benjamin West (Photo credit: Wikipedia)

Peter asked the people around them to repent and be baptized in the name of Jesus Christ for the forgiveness of their sins so that they too could receive the gift of the Holy Spirit.

Acts 2:38  (TS98)
And Kĕpha said to them, “Repent, and let each one of you be immersed in the Name of יהושע Messiah for the forgiveness of sins. And you shall receive the gift of the Set-apart Spirit.

At Pesach we can think of those who died and those who were able to escape death. Around the holiday period those apostles were filled with so much fear they could say

“We die daily.”

This was the life of the early Christians; they went everywhere with their lives in their hands.
We are not in this day called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test; but the tests of Christian life, at the present moment, though outwardly not so terrible, are yet more likely to overcome us than even those of the fiery age.

We have to bear the sneer of the world-that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in him. {Spurgeon}

Spurgeon had good reason to fear that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times.

We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a vehement flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God. Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display his omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher,

“We are more than conquerors through him that loved us.” {Spurgeon}

The promise was for the Jews but now it has come to be also for the Gentiles and for their children and for all who are far off, everyone whom the Almighty God of gods calls to Himself.

Acts 2:39-40 (TS98)
39 “For the promise is to you and to your children, and to all who are far off, as many as יהוה our Elohim shall call.” 40 And with many other words he earnestly witnessed and urged them, saying, “Be saved from this crooked generation.”

The Jews were saved from the Egyptians and from the pressure which was on them by their slavery. Today many are slave of this crooked generation, though many want to stay chained to this crooked world with its heathen rituals and pagan festivals.

All generations are ‘crooked’ to differing degrees but today we live in one that is extremely so! Peter had quoted king David his Psalm (verse 28)

“You have made known to me the paths of life; you will make me full of gladness with your presence”.

Icon of the Pentecost

Icon of the Pentecost (Photo credit: Wikipedia)

At the time of the apostles the people around them did not hesitate to be baptised. All those who received the words spoken by the apostles who suddenly dared to come out of the house and speak in tongues, were baptised.

Around Pesach much time is taken to hear to the Words of God. Like at other times it is very important to hear (or read) to receive into the heart the Infallible Word of God. Today it is even to hear at more places than in the time of the apostles. A pity is to notice that it not necessarily means that people come to realise what it has to mean for them personally. Not enough people are willing to put away their fear for the world. Lots of people are more afraid of not taking part of such pagan feasts as Christmas, Easter, Halloween or others instead holding to those festivals God has given.

Today we are also reading in Deuteronomy (chapter 12) of those who heard Moses final stirring messages before he died – they received his words and so entered the promised land and were faithful in their lives.

The initial effect on those who received Peter’s words and were baptised was that they “devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and prayers” (verse 42). This is the result when God calls men and women to himself.

Our thoughts then went to those most moving words in Hebrews,

Hebrews 10:22-25 (TS98)
22 let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water. 23 Let us hold fast the confession of our expectation without yielding, for He who promised is trustworthy. 24 And let us be concerned for one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the habit of some, but encouraging, and so much more as you see the Day coming near.

Let us hold fast to the confession of our hope without wavering … all the more as we see the day approaching.

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Preceding articles:

The Best Bedtime Stories

Days of Nisan, Pesach, Pasach, Pascha and Easter

Responsibilities of Parenthood for sharing the Word of God

Counting Each Day – and Making them Count

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Additional reading:

  1. Jesus three days in hell
  2. The day of the festival of Pentecost
  3. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
  4. The Acts Of The Sent Ones Chapter 2
  5. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  6. Speaking in tongues (article on Bible Students)
  7. Speaking in tongues (article on Christadelphian World)
  8. Tongues a sign of authenticity or divine backing
  9. Meaning of “speaking in tongues”
  10. Authority given to him To give eternal life
  11. He has given us the Pneuma, the force, from Him
  12. The Spirit of God imparts love,inspires hope, and gives liberty
  13. Not enlightened by God’s Spirit
  14. Know Who goes with us and don’t try to control life
  15. We may not be ignorant to get wisdom

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3 Comments

Filed under Being and Feeling, History, Reflection Texts, Religious affairs

Additional comments to the Letter to the Romans 4

Peter Forbes comments:

4:2      In questioning Abraham’s righteousness Paul develops the point that he made in Rom 2:13 showing that the law does not bring righteousness.

4:3Abraham believed God …‘ the quotation is from Gen. 15:6. Righteousness is imputed by God on the basis of faith, not works of the law. Gen. 15 predates the giving of the law. This is the thrust of the argument in verses 4:4,5 and circumcision – the implications of this are developed in Rom.4:9-13.

Man reading Psalms at the Western Wall. Jerusa...

Man reading Psalms at the Western Wall. Jerusalem, Israel/Palestine, March 2007 (Photo credit: Wikipedia)

4:6-8 The appeal to Psalm 32:1-2 which is a Psalm that David wrote after Nathan had spoken of God’s forgiveness for David’s adultery [2 Sam.12:13] continues the theme of forgiveness from ch. 3:4 We should take great comfort from the fact that God was willing to forgive the repentant David.

4:7  Notice the subtle but important difference between the language of  Psa 32:1 – and Paul’s words here. Whilst the Psalm has ‘he’ whereas Paul here says ‘they’. Paul generalises from the Psalm. The Psalm has specific relevance to David’s situation. Paul says that specific application of forgiveness actually extends to all who follow David’s example of repentance.

4:11 Whilst Israel seemed to see circumcision as the ultimate test of Jewishness Paul clearly says here that it is a sign of what has already been seen in Abraham – that is his faith in God which was counted for righteousness.

4:18against hope believed in hope‘ tells us that Abraham had to have faith in the promise of the seed as it was humanly speaking impossible.

4:23 The implication from ‘now it was not written for his sake alone …‘ is that Abraham had a written copy of the promise.

Cliff York comments

Romans 4 To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of God, for he too was saved by grace, through faith, even as others. Without noticing the years which passed before his call, and the failures at times in his obedience, and even in his faith, it was expressly stated in the Scripture that “he believed God, and it was counted to him for righteousness,” Genesis 15:6. From this example it is observed, that if any man could work the full measure required by the law, the reward must then be reckoned as a debt, which evidently was not the case even of Abraham, seeing faith was reckoned to him for righteousness.

It is clear from the Scripture, that Abraham was justified several years before his circumcision. This then is Paul’s point to those who prided themselves on their pedigree and/or on the very private mark they received in their flesh whilst they were too young to effectively protest otherwise. It is, therefore, plain that this circumcision was not necessary in order to that justification which is by faith.

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It is truly fascinating to reflect on the great wisdom of the Father as one reads the 3 portions of Scripture each day, and often there runs a “Golden Thread” through them all. For example, one of the Golden Threads evident today, is the concept, that we can only be Justified by the Grace of God. Paul deals in great detail with the subject, of course, in Romans, Joseph in his life revealed how great a force faith in God is the life of each of His saints – Genesis 47:12, and the Psalmist captured the same beautifully in the closing verse of Psalm 50Whoso offers praise glorifies me: and to him that orders his conversation aright, will I show the salvation of God.”

John Wilson comments

Prayer of David, psalm 51

Prayer of David, psalm 51 (Photo credit: Wikipedia)

Rom 4:7  As we read from Psa 32 the other day, and as we read from Psa 51 tomorrow, we can clearly see, and appreciate that the confession of sin is not seeking forgiveness, it acknowledges the righteousness of our Heavenly Father. We must also be aware of the fact, that our failings can not be forgiven unless we are prepared to acknowledge them.

Rom 4:17  “I have made thee a father of many nations.” Paul is quoting from Gen 17:5  Sarah was still barren at this time, but we see that this is written in the past tense. This was foreordained. There is a difference between pre-existence and being foreordained. The seed of Abraham, both Isaac and Christ were foreordained.

4:21 All promises that have been made by God, he is able to perform, certainly different from promises made by man. God never forgets a promise, while man frequently forgets, God’s promises are priceless, while promises of man are often times useless, God’s promises are always right, while mans are often wrong.

Michael Parry comments

Paul; the writer to the Hebrews; James; and Peter all talk about Abraham. He was the patriarch of the physical Jewish nation and also father of the faithful (4:16).
He was given the promises before the Law (Gen 17:5-8) – even before his circumcision (Gen 17:24).  The particular seed of his promise was Christ who fulfilled the Law (Matt 5:17, Gal 3:16).  However, God still has a covenant with the Jewish nation and the land of Israel even though they have not (yet) accepted Christ.  It is a mistake to believe, as some groups do, that any prophetical reference or future application concerning the Land and people of Israel is purely spiritual and not physical.

Rob de Jongh comments

For many of us the intricate arguments of scripture are too much to grasp. That’s why we’re given Abraham as an example. All we need to do is read about his life, emulate what we see, and we will obtain the same promises as him. Rom 4:3, 11-12, 16, 20-25.

 

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

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Additional reading

  1. Written down in God’s Name for righteousness
  2. Testimonies to observe, inspired by God
  3. Necessity of a revelation of creation 5 Getting understanding by Word of God 3
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. The Right One to follow and to worship
  6. God showing how far He is willing to go to save His children
  7. A secret to be reveiled
  8. Gone astray, away from God
  9. Back from gone #4 Your inner feelings and actions
  10. Looking for something or for the Truth and what it might be and self-awareness
  11. Two states of existence before God
  12. The God of hope filling us with all joy and peace
  13. God receives us on the basis of our faith
  14. That the righteousness of the law might be fulfilled in us
  15. With child and righteousness greater than the law
  16. Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism
  17. Atonement and the race been bought
  18. A race not to swift, nor a battle to the strong
  19. Fixing our attentionSelf inflicted misery #8 Pruning to strengthen us
  20. Gaining Christ, trusting Jehovah
  21. Set free from any form of mental torment or self-condemnation
  22. Doctrine and Conduct Cause and Effect
  23. Hope by faith and free gift
  24. God’s love – Equal and unconditional for all believers
  25. True richesBeing Religious and Spiritual 7 Transcendence to become one
  26. If you have integrity
  27. Honor your own words as if they were an important contract
  28. All Positive Energy People Are Acceptable
  29. Our openness to being approachable
  30. Preaching to an unbelieving world
  31. Is your mind thirsty?
  32. The Dress Code for Women in the Quran

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Further readings

  1. Daily Devotional – Romans 4:1-12
  2. Daily Devotional – Romans 4:12-25
  3. Romans 4 and the Sacraments
  4. Faith-full Father Abraham
  5. Paul’s Scriptural Argument
  6. Paul’s Argument of Maturity
  7. What works was Paul talking about in Romans?
  8. Background to Romans 9-11: key teaching from Romans 1:16-4:25
  9. Structure of Romans 1:16-4:25
  10. May 23 2 Chronicles 6,7; Psalms 135; Romans 4
  11. Devotional # 90. Galatians 3:15-29
  12. A Promise
  13. God is righteous and just (God is good 4)
  14. “It’s something only God can do, and you trust him to do it.” ~Apostle Paul
  15. The relevance of  God’s Word today
  16. Righteousness of Faith
  17. Could Abraham have remained childless?
  18. Would Your Faith Save You?
  19. It’s not about you
  20. The Best Way to “Stand Up” For Jesus: Revisiting Romans
  21. What works was Paul talking about in Romans?
  22. Nullify the Torah?
  23. Apart From The Law Of Righteousness
  24. Under The Law
  25. Scriptures on Righteousness- Joseph Prince
  26. Righteous and Right-ness
  27. Greater Love Hath No Man
  28. Jesus Christ has done enough
  29. Verse of the day – Righteousness of the Law
  30. Grace words for today Devotional
  31. It is in difficult times that we choose to continue to do what is right while everything else seems wrong that we grow
  32. Getting wisdom
  33. Moral Image
  34. Incredible Peace
  35. It Is God’s Presence in Us
  36. Strength In Your Hair Or Your Faith?
  37. Daily Inspiration, January 28th
  38. You Have on Different Clothing Now
  39. Christ: A Place In God
  40. The Privilege
  41. The Sermon on the Mount is not a Guide to Christian Salvation
  42. Experiencing Revival Part 3: Obedience
  43. Righteousness Pt 10
  44. Kingdom Come
  45. You Christian, shouldn’t carry guilt, or seek ongoing forgiveness to stay “right” with God.
  46. Exodus 4-6 Thus says the Lord, Israel is my firstborn son
  47. The Myths and Facts of Circumcision
  48. The Question of Circumcision II
  49. God confronted even Moses for not keeping the covenant
  50. What is so important about this Commandment?
  51. Experience the change in status from “Children of the flesh,” and of the world : to “Children by promise,” and in the World -Guy#2:03
  52. Surrender: Circumcision of the Heart
  53. Is your heart circumcised today?
  54. Only Jesus Christ – no if’s, no but’s (1)
  55. Yes’s and No’s
  56. entering in…as chosen ones

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26 Comments

Filed under Lifestyle, Religious affairs

Additional comments to the 3rd Letter to the Romans

The Christadelphian Agora comments

Reading 3 – Rom 3:9,10

“What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: ‘There is no one righteous, not even one’ ” (Rom 3:9,10).

“Our guilt is great because our sins are exceedingly numerous. It is not merely outward acts of unkindness and dishonesty with which we are chargeable. Our habitual and characteristic state of mind is evil in the sight of God.

“Our pride and indifference to His will and to the welfare of others and our loving the creature more than the Creator are continuous violations of His holy law. We have never been or done what that law requires us to be and to do. We have never had delight in that fixed purpose to do the will and promote the glory of God. We are always sinners; we are at all times and under all circumstances in opposition to God.

“If we have never loved Him supremely, if we have never made it our purpose to do His will, if we have never made His glory the end of our actions, then our lives have been an unbroken series of transgressions. Our sins are not to be numbered by the conscious violations of duty; they are as numerous as the moments of our existence” (Charles Hodge).

Peter Forbes comments:

3:2  If the Jews had a benefit simply because the Word of God was committed to them how do we view that same word? Do we feel privileged simply because we can read Scripture freely in our own tongue?

3:3 Paul (2Tim 2:13) develops the principles of this verse for the benefit of Timothy. – We have noted before that David’s Psalm (32) is used by Paul to speak of the way in which God forgives. Reflecting on what David had done – committed adultery and murdered a man – we probably cannot think of two more evil crimes. But it is these two crimes which God forgave which forms the basis of Paul’s encouragement to us.

David and Bathsheba, by Henry Bone (died 1834)...

David and Bathsheba, by Henry Bone (died 1834). See source website for additional information. This set of images was gathered by User:Dcoetzee from the National Portrait Gallery, London website using a special tool. All images in this batch have been confirmed as author died before 1939 according to the official death date listed by the NPG. (Photo credit: Wikipedia)

3:4 The quotation ‘that thou mightest be justified …‘ from Psalm 51:4 marks the beginning of an appeal to the repentance of David after his adultery with Bathsheba – see the title of the Psalm. This incident in David’s life, as terrible as it was, marks the magnitude of the Father’s forgiveness towards a repentant sinner. More notes on this in Romans 4.

3:4‘that thou … art judged’ is a quotation from Psa 51:4 That Psalm is a Psalm speaking specifically of David’s sin with Bathsheba. Paul highlights that the Psalm, though specifically speaking to David, actually has a general application to all.

3:5 This is the first of a number of occasions when Paul asks a question which he then answers himself. The others are Rom 4:1,  6:1, 7:7

Painting by Rembrandt of Paul, one of the most...

Painting by Rembrandt of Paul, one of the most notable of early Christian missionaries, who called himself the “Apostle to the Gentiles.” Paul, a Hellenistic Jew, was very influential on the shift of Christianity to Gentile dominated movement. (Photo credit: Wikipedia)

3:7-8   The “lie” that Paul is thinking about is the charge laid on him by others that he said “Let us do evil that good may come”.

3:8  The charge laid on Paul is similar to the hypothetical question he asks in Rom 6:1.

3:9     The teaching of Paul that we ‘are all under sin’ is quoted by Paul later – Gal 3:22–This is one of many times where Paul quotes elements of this letter to the Romans to other churches. Thus we see that Romans seems to be a letter that many of the other churches were aware of.

3:19 The phrase ‘every mouth may be stopped’ echoes the sentiments of Psa 107:42 thus demonstrating that the teaching that all men are sinners is not confined to the New Testament but is a clear Old Testament teaching.

3:23,24 These adjacent verses are at the opposite ends of the spectrum as far as the mind of man is concerned. One has to recognise the situation outlined in v 23 before one can be in the state described in v 24. Justification is only available to those who recognise their own personal need for salvation.

3:25-26        We should reflect carefully on the fact that God’s righteousness is seen in the death and resurrection of Jesus. Our God is not a vindictive cruel God. Rather, as shown by the way He responded to Jesus’ obedience, He is merciful – which we should appreciate anyway because of the way in which He describes Himself –Exo 34:6-7

3:31   To the Jew the idea that the Law of Moses was no longer the route to pleasing God (if it ever was) was a major problem. So they needed to know that ‘faith’ did not remove the need for obedience

Peter Cresswell comments

English: manuscript of the Epistle to the Roma...

manuscript of the Epistle to the Romans (fragment) (Photo credit: Wikipedia)

3:4 – Here we see a principle that we cannot ignore.  Let God be true is a clear instruction to us not to make God into what we think He should be – not to impose on Him what we feel are the qualities of a god, but instead to open our minds to let Him show us what he really is in truth.  We are still on the theme from the previous chapters which tell us how to avoid being like those whose worship is distorted.  Let us take heed, as through this we can be justified by faith, as we are being prepared to learn next.

3:20 tells us that the law can’t save because by it there is knowledge of sin.  This shows us that the law is inextricably tied up with the original curse – that we should know good and evil.  At the end this curse will be removed and we will know only good.  We do well to remember that this knowledge of good and evil is a curse, not a privilege.  One day, those who are saved, will leave it far behind.  One could argue that by God’s grace, we already have – 5:21, 6:7 – but in that day it will be actual.  Evil will no longer be remembered or contemplated or come into mind.  We must ask ourselves: Are we ready to leave behind the choice to do evil, without looking back, or do we still consider it a privilege?

Cliff York comments

Romans 3:9 – “for we have before proved both Jews and Gentiles, that they are all under sin” – in chapters one and two. Paul painted a word picture, first of the Gentile world – Romans 1 – then the Jewish world, which was even worse, for they had access to God’s righteousness – Romans 2.

v12-18 – Paul describes the cadaver of sin. As Paul’s scalpel opens up the body of sin, first the throat, then the tongue, lips, mouth, feet, and eyes are laid bare and examined – Hebrews 4:12-13. And Paul’s conclusion is given in v23 – “For all have sinned, and come short of the glory of God.”  What does this tell us? We all need Jesus Christ. No-one will be in God’s Kingdom who has not entrusted his life and his salvation to the only name given among men whereby they might be saved – Acts 4:12.

John Wilson comments

Rom 3:25  “to declare his  righteousness.” Christ, the bearer of the sins of the people. Not that Christ might be punished for others, but that God’s righteousness might be declared for others to see that they might be forgiven.

David Simpson comments

Rom 3:9-20 has at least 7 quotations from the Psalms, and one from Isaiah. Then in Rom 4 we can find 7 times when Abraham’s name is written.  There is no doubt, is there, where the Gospel’s foundation is laid?

Valerie Mello comments

Rom 3:23: “For all have sinned, and come short of the glory of God.”

A reader writes: “even though our Lord did not commit one single sin – even of omission, he still Came Short of the glory of Yahweh – by his very mortality that he inherited by his birth of a mortal woman – meaning he had to make atonement by his death for his ‘falling short’ of the glory of Yahweh by reason of his birth by a mortal woman who, wonderful as she was, still possessed a sin-prone nature herself.”

My reply: In Rom 1, Paul pointed out mankind’s refusal to acknowledge God and God’s truth and how God gave mankind over to their lusts and the practice of sin. Then in Rom 2, Paul describes God’s judgment on both the Gentiles and the Jews. In Rom 3, Paul sums up his argument and makes it clear that all of mankind is under sin and that “every mouth will be silenced and the whole world will be held accountable to God.” With regard to God’s judgment there is no difference between Jew and Gentile, rich or poor, priest or beggar, businessmen or drunk, churchgoer and atheist, all have sinned and fall short of the glory of God. It does not say or imply that Christ because of his human nature fell short of God’s glory!

In Rom 3:22, we read that the righteousness of God is by faith in Jesus Christ to “all” – that is, mankind in general, Jews and Gentiles, “unto all and upon all that believe: for there is no difference” (cf. vv. 21,23). To fall short of the glory of God is to be in need of righteousness, a righteousness imputed to us by God through Christ (2Cor 5:21).

In Matt 5:20, we are warned that our righteousness must exceed those of the Pharisees. What Jesus is telling us is that it is not enough to submit to mere outward conformity as characterized by the Pharisees, but that it must be of both inward and outward conformity. Obeying the Law was more than just abstaining from killing, or stealing, etc., it also dealt with our inward being. So it is with us under the Law of Christ, and we can only exceed the righteousness of the Pharisees if we submit to Christ. Our own righteousness will never be good enough no matter how hard we try (cf. Isa 64:6).

Jesus was the only one who could lead a perfect life to the law of God in thought, word, and deed. Jesus’ mission was not simply to die on the cross. He had to be the Lamb without blemish, without sin. He had to live a life of perfect obedience, which he did and became the righteousness of God and, thus, could not have fallen short of God’s glory. Irrespective of Christ’s human sin-prone nature, he did not fall short, but continued in all things that were written in the book of the law to do them, otherwise, how could his righteousness be imputed to us, irrespective of our human nature (cf. 1Pet 5:10)? Christ was the perfect sacrifice and we can be made perfect only in him. We are to be Christ-like (cf. 2Cor 3:18).

Christ’s passive obedience (Isa 53:7) pays our sin debt and his active obedience of a sinless life gives us the perfection required by God if we submit (cf. Matt 5:48). What is required of us is active and passive obedience to Christ. Jesus came to undo what Adam did in committing and omitting, by which his character was tarnished and sin entered the flesh and passed on to his descendants – his sin was imputed to us (Rom 5:17-19). This was man’s fall from glory and made him in need of glory.  Man was created in God’s image for God’s glory (1Cor 11:7; Isa 43:7). Christ came to restore for us what Adam lost. We must have Christ’s righteousness, active and passive, transforming us from sinners who fell short of the glory of God to saints of God who fulfill the glory of God in Christ, or God will not accept us.

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Preceding articles

Elul Observances

To find ways of Godly understanding

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Continue reading: Additional comments to the 4th Letter to the Romans

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Additional reading

  1. Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50
  2. Forbidden Fruit in the Midst of the Garden 4
  3. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. Imprisonment and execution of Jesus Christ
  6. The seven last sayings of Christ discussed in the new edition of the Christadelphian
  7. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  8. God’s wrath and sanctification
  9. Condemnation of the World and Illustration of Justification
  10. Theologians and a promised Spirit to enlighten us
  11. Atonement and the race been bought
  12. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  13. 138) Cheap Grace
  14. Christianity without the Trinity
  15. Not trying to make the heathen live like Jews #2
  16. A Living Faith #7 Prayer
  17. Growth in character
  18. Love is like playing the piano
  19. Forgiveness is a blessing for the one who forgives
  20. He who cannot forgive breaks the bridge over which he himself must pass
  21. Forgiveness always possible
  22. A man who cannot forgive others
  23. Answering a fool according to his folly
  24. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #5 Not law binding
  25. When not seeing or not finding a biblically sound church
  26. Follower of Jesus part of a cult or a Christian
  27. Breathing to teach

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Further readings

  1. The creation of Earth and Man, the fall of Man, the cursed Earth, the redemption of Man, the resurrection of Christ, the resurrection of Man, the New Earth
  2. The Justification of Abraham
  3. Joseph and the justification of evil/sin
  4. Law and Grace
  5. Justification, Sanctification and Perseverance – By Grace through Faith
  6. Justification is by faith
  7. Why Justifying yourself is Destroying you!
  8. Are Good Works Necessary for Salvation?
  9. Faith itself not the cause of justification – Louis Berkhof
  10. Theories of Atonement: Recapitulation Theory
  11. Practical Theology
  12. Michael Horton Differentiates Law and Gospel
  13. Old and New Perspectives on Paul: A Third Way?
  14. Why the Law? Part 2
  15. The Justified Dead
  16. It’s not about you
  17. Reflective Paragraphs Week 4 – Romans 3
  18. Romans 3
  19. Daily Devotional – Romans 3:1-8
  20. Romans 3:9
  21. Daily Devotional – Romans 3:9-20
  22. Daily Devotional – Romans 3:21-31
  23. “And where does that leave our proud religious claim of having a corner on God? Canceled.” ~~Apostle Paul
  24. The Best Way to “Stand Up” For Jesus: Revisiting Romans
  25. What works was Paul talking about in Romans?
  26. Nullify the Torah?
  27. Under The Law
  28. Psalm 57 – As a Deaf Adder; A Sermon Preached at the Amarillo Primitive Baptist Church – Sunday, October 18, 2015
  29. Apart From The Law Of Righteousness
  30. Confessions of a Hypocrite
  31. You are without excuse
  32. Are we good?
  33. More Fashionable Fig Leaves
  34. Elihu – A Word for young leaders
  35. Salvation & Obedience
  36. Would Your Faith Save You?
  37. Let Go of the Ladder
  38. The Playing Field Is Level!
  39. My Utmost For His Highest: The Nature Of Reconciliation
  40. Obedience apart from Christ won’t justify
  41. That One Sin!
  42. The Only Martyr
  43. we’re all “heirs according to the promise” – but we all fall short
  44. Everybody needs Jesus
  45. Rub Your Eyes (Rondel Grande)
  46. Romans Devotional- Day 25
  47. The Anatomy Of God
  48. When Perfect Is Not A Good Thing – Part 1
  49. When Perfect Is Not A Good Thing – Part 2
  50. Is just-as-if-I’d-never-sinned the true meaning of justification?
  51. My Sinfulness
  52. If you love yourself….
  53. Good Behavior
  54. God is righteous and just (God is good 4)
  55. PT. 9 (The end) You are justified in Christ
  56. Day 11: I Declare My Righteousness Is In Christ Jesus
  57. Subjected For Our Sake.
  58. Guilt & Shame Misapplied
  59. God Glories in Making You Righteous
  60. Our Comforter is our Peace
  61. We Distinguish…(Part 5) — Active/Passive Obedience
  62. We Distinguish…(Part 6) — Moral/Ceremonial/Civil
  63. Those Who Practice Such Things Will Not Inherit the Kingdom of God
  64. Do I seek approval?

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Is Justification a process?

CatholicBibleTalk

According to Heb 11:8,

Hebrews 11:8 King James Version (KJV)

8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

Abraham came to faith in Gen 12:1-4,

but according to Romans 4:3 he was not justified until Gen 15:6.

Romans 4:3King James Version (KJV)

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

And according to James 2:24, Abraham is further justified in Gen 22:1-18.

James 2:20-22King James Version (KJV)

20 But wilt thou know, O vain man, that faith without works is dead?  21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?  22 Seest thou how faith wrought with his works, and by works was faith made perfect?

So…

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Romans 4 and the Sacraments

In our series looking at “Faith and works” yesterday (January 28) we looked at the letter from Paul to the Romans, chapters 3 and  4. the 4th chapter often being referred to to support the doctrine of justification by faith alone.

Luther’s work

In our previous posting we saw how the German theologian and religious reformer who was the catalyst of the 16th-century Protestant Reformation Martin Luther gave enough food for the Antitrinitarians. He is one of the most to go against their idea we still have to do works to be able to enter the Kingdom of God.

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It is thanks to his marvellous work of translating of the Bible into the vernacular (instead of Latin) that so many more people could read and find out what was really written in the Holy Scriptures, which had a tremendous impact on the church and West European culture.

From 1510 to 1520, Luther lectured on the Psalms, the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity.

The most important for Luther was the doctrine of justification – God’s act of declaring a sinner righteous – by faith alone through God’s grace. He taught that salvation or redemption is a gift of God’s grace, attainable only through faith in Jesus as the Messiah.

Looking at Paul’s teachings

The blog “Washed, sanctified and justified” also looks at Paul’s teachings in the knowledge that lots of protestants refer to Romans 3:26-28 as their conclusion that a man is justified by faith. Some will say

Therefore we conclude that a man is justified by faith apart from works. {Analysis of St. Paul’s Teachings on Justification and Faith}

Many Christians forget to notice “of the law” which indicates something more and something different than just the “Blood of Christ” or “the Blood of the Lamb“.  The Jewish scholar knew very much the importance of “The Law” or the “Torah” in God’s Plan. And these words are very important to the idea that the apostle Paul is expressing. In the previous articles we have seen that the apostle is speaking of works of the law because that is what he was speaking of in the last chapter.

He didn’t suddenly change subjects. However, he has omitted the words of the law at this point. {Analysis of St. Paul’s Teachings on Justification and Faith}

Some Catholics may say the Jews did not have ‘Sacraments’, but they had a Covenant and arrangements (or sarcaments in the wider interpretation), also having their own religious signs or symbols and practices as forms of worship.

Paul was very well aware how men of God were justified in the past. Abram (Abraham), born way before God made the covenant with the Israelites, had come in the faith. When he was called to go out into a place which he should after receive for an inheritance, obeyed, and he went out, not knowing whither he went. Abraham believed God, and it was counted unto him for righteousness. (Genesis 12:1-4; Hebrews 11:8; Romans 4:3) He also had not forgotten, like today many Christians do, that Abraham became the father of many, justified by works, when he had offered Isaac his son upon the altar. (James 2:20-22)

Covenants given to man

The Abrahamic Covnenant may have been interchanged with the Messianic or New Covenant this did not make done with The Law. Too many people forget the terms of the New Covenant.

De Maria in “Romans 4 and the Sacraments” looks further at the misunderstanding of Faith without works.

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We remember from it:

Romans 4 = a dissertation on justification by the Sacraments.

  1. Abraham = our father, according to the flesh
  2. if Abraham > justified by works = he hath whereof to glory > not before God.
  3. if Abraham justified himself = more power to him => it is not of God.
  4. Abraham believed God => counted unto him for righteousness.

=>  that means.

  1. him that works = reward not reckoned of grace, but of debt > obey God’s voice + keep His covenant => a peculiar treasure unto God above all people
  2. to him that works not, but believes on him that justifies the ungodly > faith is counted for righteousness.
  3. Abraham was => did not work for debt
  4. Abraham did work for faith

He also looks at David, one of the circumcised =>  covenant of reconciliation

  • No one can deny David did many works <= all he did was believe in God’s mercy

reconciliation not only offered to Israelites (Abraham not an Israelite + not even circumcised yet) ===> God saw his faith at work => reckoned in uncircumcision to receive sign of circumcision=  seal of the righteousness of the faith

=> = prophecy which showed that even gentiles would be justified by faith.

=> We, like Abraham, believe and are imputed righteousness, in the Sacraments of Jesus Christ.

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St. Paul contrasting Old Testament with New Testament.

  • Old Testament = the Law.
  • New Testament = the Faith.

no ministry of reconciliation in Old Testament. ~~~ David’s reconciliation exception = foreshadowing of the Sacrament of Reconciliation.

=> Just as it is imputed to the Catholic, who believing the promises of God, approaches the font of grace and submits to the Sacraments, calling on His name.

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Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

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CatholicBibleTalk

 Romans 4 is frequently used to support the doctrine of justification by faith alone. But it is actually a dissertation on justification by the Sacraments.  Let’s go through it.

King James Version (KJV)
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?Abraham is our father, according to the flesh. The Apostle asks, “what has he found”?

2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

Now, he asks, “did Abraham justify himself?” If he did, then more power to him, but it is not of God.

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now, he quotes Gen 15:6Abraham believed God, and it was counted unto him for righteousness.

and he begins to explain what that means.

4 Now to him that…

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Days of Nisan, Pesach, Pasach, Pascha and Easter

End of Winter, new beginning

When Winter let us see its last breath 1st Nisan brings a New Year.
At the appearance of the first “new moon” of Spring, that is, when the waxing crescent of the moon is first sighted we come to celebrate the Biblical New Years Day.

After the dark months we look forward to a time of more light. We are also confronted with what happened many thousand years ago. There was an event in history which was going to influence the coarse of history up to today. In Egypt a people felt restricted and threatened by how they where treated. Nisan brings the start of their big journey. It is the start of the month of the Exodus from Egypt and the beginning of Jewish national history. It is also the first month used for counting the festivals (mo’edim) of the Hebrew Calendar and for reckoning the years of reign of the Kings of Israel.

Head of the months

English: Israel's Escape from Egypt, illustrat...

Israel’s Escape from Egypt, illustration from a Bible card published 1907 by the Providence Lithograph Company (Photo credit: Wikipedia)

Rosh Chodashim (ראשׁ חֳדָשִׁים), “the head of the months,” and its observance is considered the very first commandment given to Israel before the great Exodus from Egypt took place. For the world now got days they should remember for ever.

“This month shall be unto you the beginning of months: it shall be the first month of the year to you.” (Exodus 12:2 ASV)

“3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand Jehovah brought you out from this place: there shall no leavened bread be eaten. 4 This day ye go forth in the month Abib.” (Exodus 13:3-4 ASV)

“The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:” (Exodus 23:15 ASV)

“The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib; for in the month Abib thou camest out from Egypt.” (Exodus 34:18 ASV)

“Observe the month of Abib, and keep the passover unto Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.” (Deuteronomy 16:1 ASV)

Commemorating miracles the Creator performed

Creation in itself is already something special about many people may have many theories. Still people are not sure how everything came into existence. They still continue to have many debates about how the world came into existence. By wondering and concentrating on the theories of man they do not see the first miracle nor the other miracles God did in this universe which still hides a lot for our small eyes.

The Ramban (Nachmanides) wrote:

“By counting every month from Nisan, we constantly commemorate the miracle that God performed when He took us out of slavery.”

Month for the Redeemed

Since the redemption from Egypt took place during the month of Nisan you also could call it

“the month of the redemption.” [Chodesh HaGeulah (חדֶשׁ הַגְּאֻלָּה)]

The Babylonian Talmud (Tractate Rosh Hashanah 11a) states:

“In Nisan our forefathers were redeemed from Egypt and in Nisan we will be redeemed.”

Not only for Jews it is an important month; Also for Christians it should be the most important month of the year. It should be a period where we remember how the Divine Creator has chosen Him a people, Israel, the Jews. But also because it is the month of the New Creation. The God of gods not only in that month took care that His own people got liberated from the slavery in Egypt. Many years later God also took care that all people got liberated from a bigger and worse slavery, namely the slavery of sin. Therefore not only for the Jews, also for Christians and Muslims, but also for those who do not (yet) believe in the True God, Nisan is also Chodesh ha-Yeshuah (חדֶשׁ הַיְשׁוּעָה), the “month of the salvation,” both in terms of the physical deliverance from Egypt, but more profoundly in terms of the spiritual salvation given at Zion/Moriah through the Messiah.  The Month of Jeshua has brought a change for the whole world, Jews and gentiles or to believers and non-believers or non-religious.

When you take Nisan to come from nissim (נִסִּים, “miracles”) or from the word nitzan (נִצָּן, “bud”) we got presented the greatest miracles in humankind.

Coming into new life

When the flowers are come on the earth; the time of cutting the vines is come, and the voice of the dove is sounding in our land, when the fruit-trees put out their green fruit and the vines with their young fruit give a good smell, we should get up and go into the world bringing the Good News of Salvation. (Song of Solomon 2:12-13) We should be thankful that the Creator not only redeemed His own people but also gave a solution for the sin of us all.

The 1st of Nisan is counted as the new year for the purpose of counting the reign of kings of Israel (in Exodus 12:2, the word lakhem (לָכֶם), “to you,” can be rearranged to form the word melekh (מֶלֶךְ), “a king.”). For instance, if a king ascended the throne just a week before the new moon of Nisan, that week would be reckoned as a year in the chronicles of Israel’s kings.

Last king and High-priest assigned to the throne

On the 14th of Nisan, about 1985 years ago a new and the last king for God was put next to the throne of God. A Jewish man from the lineage of king David was chosen to become the major High Priest in the Temple of God and to be the mediator between God and man, sitting at the right hand of God.

“55 But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 and said, Behold, I see the heavens opened, and the Son of Man standing on the right hand of God.” (Acts 7:55-56 ASV)

Jesus from Nazareth was the man God called “his only begotten beloved son“. He was the chosen one, the one God had already spoken of in the Garden of Eden. As such God His Word, His promise made in the Garden of Eden, had become flesh in 4BCE. When this son of man who was also called son of David and son of God, became 12 years of age he went already in the temple to talk about his heavenly Father. When he was thirty he got baptised by John the Baptist, after which God declared in front of many at the river Jordan, that the man standing there in the water was ‘his beloved son“.

“16 And Jesus when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; 17 and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.” (Matthew 3:16-17 ASV)

For those who would have doubted God repeated His saying:

“33 And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said. 34 And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. 35 And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him. 36 And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.” (Luke 9:33-36 ASV)

After the man had died God provided a Comforter, Who gave Jesus his disciples the courage to go out in the world and to tell about the miracles that man had done and of what importance that man was and did works in the name of his Father, the Holy Righteous One God, the Elohim Hashem Jehovah.

Day of breaking the bread

Deutsch: Brot- und Backwaren

Bread to be broken as a symbol (Photo credit: Wikipedia)

On the 14th of Nisan they had seen that man taking bread and wine, presenting them as if it was his own body, saying it was given to them and the world for their sins, and the action of that coming together and “Breaking of the Bread” they had to repeat until he would come back.

According to Jewish tradition the month of Nisan is also assigned to the royal tribe of Judah (יְהוּדָה), in whose merit both the Holy Temple was built and from whom the Messiah Jeshua (Jesus Christ) would descend. When we look at the name Judah (יְהוּדָה) we can see that it includes the Name YHVH or YHWH (יהוה) {Jehovha} with the insertion of the letter Dalet (ד), suggesting that Judah would be the “door” or “gate” into the presence of God. This Only One God had kept His promise made in the Garden of Eden. His Word had become flesh. (John 1:1) The man of flesh, blood and bones had only done the Will of his Father (and not his own will) and was killed for it and for being an nuisance for the leaders at that time.  They could not bear it that this man dared to say he was doing all this miracles in the name of his heavenly Father. If he would told the people he was doing it himself they would perhaps not have bothered so much, but now he called to God for what he did. That was considered blasphemy and therefore he had to be killed.

A preparation for salvation by the full ransom

After Jesus had let his disciples prepare for 15 Nisan, the Passover he on the 14th of Nisan enjoyed his last supper on the 14th of Nisan and asked his disciples to remember that day. All followers of Christ therefore should remember that special day when Jesus installed the New Covenant. The same day he was taken prisoner and impaled to find his death. He was put in a grave and according to the Holy Scriptures was three day under the dead, being in sheol or gehenna (the hell) or what we commonly call the grave. {Those who call the hell a place of torture should wonder why Jesus had to be in it for three days.}

Door Knob

The Door to find and to open

Jeshua or Jesus Christ was from the tribe of Judah and had spoken many times of his Father and about his role in this world-system.  He also knew we all have to live in this world, but warned us not to be of this world and to look at him to get to know his Father and to see the light leading up to the gate of the Kingdom of God. Many times Jesus described himself as ha-sha’ar (הַשַּׁעַר) “the gate”(John 10:9). The arrangement of the tribes placed Judah directly in front of the door into the Mishkan (Numery 2:3).

Celebrations and the Day after

English: "Christ risen from His tomb"...

“Christ risen from His tomb”, fresco ; cathedral of Spoleto, Italy; (Photo credit: Wikipedia)

These days when so many have celebrations being it for Passover or being it called Easter, they should see the first New Year which marks the month of the redemption of the Jewish people see the redemption Jeshua brought when he was sacrificed upon the wooden stake at Moriah to redeem us from our sins. The second marks the month of Israels’ corporate salvation that will be fulfilled in the End of Days.  Oddly enough for most Christians, “New Years Day” should be really celebrated in the spring, certainly not in “January.

After three days in the grave, something incredible happened. It goes beyond any human conception. Though we should grasp a clear understanding of the event. Because of the Passover celebration the loved ones of Christ had no time to properly prepare the body for burial with spices and ointments according to Jewish customs. No work could be done on the Holy Sabbath of Sabbaths, so that task had to wait until the day after.

When in the morning, Mary Magdalene and several other women went to the tomb with the spices they had prepared and arrived at the sealed tomb, guarded by Roman soldiers, so that nobody could do something with the body of that rebel Jesus, they found the tomb had been opened and nobody around the tomb. When they went in, they did not find Jesus’ body, and they wondered what had happened.

Suddenly, two angels in dazzling white clothes were there. The women were terrified, but the angels said to them,

“Why do you look for the living among the dead? He is not here; He has risen! Remember how He told you that He would be turned over to sinful men, be crucified, and rise again on the third day!”

The women ran back to tell Jesus’ apostles what they had seen. Peter and one other apostle went to the tomb to see for themselves. They looked in and saw the linen cloths that Jesus’ body had been wrapped in but nothing else. Then they went home, amazed and confused.

Not stolen, not mislaid

The Risen Christ

The Risen Christ, the one who showed his wounds to proof he was not a ghost or spirit (Photo credit: Wikipedia)

You can imagine how terrified they must have been. Who had stolen the body of their most beloved rabbi (master teacher)?

When Peter and the other apostle went home, Mary Magdalene stayed outside the tomb crying. Suddenly she saw Jesus standing there, but she did not recognize him at first. Jesus said to her:

“Woman, why are you crying? Who are you looking for?”

Mary thought He must be the gardener and said:

“Sir, if you have taken him away, tell me where, and I will take him!”

Can you imagine what would have gone through this lady when Jesus said, “Mary!” and she then recognized him and exclaimed, “Master!”?

All the disciples like Mary Magdalene knew Jesus was the son of God, who had done everything for his Father and who had spoken of the possibility of people going to the reign of his Father, him being there. But Jesus affirmed her that he was not yet by his Father in heaven. It is not by dying that something would go up into heaven or hell. Like every human being, plant or animal, Jesus died and we will die. Normally once death, all thinking and handling will be finished. We shall not be able to do anything any more. Mary Magdalene was aware of the dead not being able to do anything, but now she got to see Jesus. Also others, later, got to see Jesus. To them he also proofed he was not a ghost or a spirit, like his Father is a Spirit. He was a man of flesh and blood who showed his wounds to proof that it was him they were seeing know, after he had died. Incomprehensible!

Not yet in heaven, Still to ascend

Jesus said:

“Don’t hold on to me, because I have not yet returned to the Father. But go to my disciples and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'”

Then Mary Magdalene went and said to the disciples

“I have seen the lord!”

and she told them everything that had happened.

Many could not believe what had happened. Several got to see Christ Jesus, and saw that he was really risen. They could see and believe.
We can not see that Jesus is rise. For us it is more difficult to believe, because there are no witnesses alive any more. We have to go on the books, the stories told. Most of all we have to go on our faith were we believe what has been told in the Old Books of the Old Testament, where the promises of God are told to all who want to know. In those books are also the signs given to recognise the promised Messiah. Putting everything together, we should have no doubt who the Messiah is and what God has done with him and for us.

Tool to get out of the slavery of sin and its curse, the death

Having the month where God helped His chosen people to get out of slavery by man, we also have the month where God gave mankind a tool to get out of the slavery of sin and its curse, the death. As such this is the Month of Hope and the Month of Salvation.

Instead of being wondering which presents or gifts we should buy for Easter, we should use Easter time to remember the Exodus form Egypt , the Last Supper, Jesus installing the New Covenant, Jesus being impaled for the sins of the world, and Jesus taken out of the dead by his heavenly Father. A resurrection bringing us hope, because in it, we can see what shall be able to happen to us in the future, after Jesus has returned.

All more the reason to look out for the return of Christ and to put our hopes in that man who was the beloved son of God. We should trust in him and his Father and follow his teachings, being thankful for the restored relationship between God and man.

Dominion of sin and Death has been conquered

In Christ Jesus, Jeshua, death has been conquered. He paid the ransom by giving his body to his Father. If Jesus is God, because God can not die and is an eternal Spirit. Than Jesus could not be taken out of the dead and his body raised to be the body showing wounds. Without dying there could be no he resurrection. And if there is no resurrection, then we have no hope.

Christ Resurrected  47

Christ Resurrected (Photo credit: Waiting For The Word)

If Jesus wasn’t raised, if the tomb was not empty or when Jesus his body would have been stolen out of the grave, than there would be nothing to hold on to accept Jesus was risen. Several people saw Jesus after he had died. They were convinced they had really seen him.  Many were willing to die for what had happened, because they were convinced “death now could be reversed”. Now they could believe sin shall not have dominion over them nor us who believe, because from that day onwards we have come under grace. (Romans 6:14)
In case Jesus’ death didn’t pay our penalty for sin, then we “are still in our sins.” And when Jesus was not taken out of death by his Father, meaning that there did not took place a resurrection, then all those who have died before us … no matter what they did …shall have had nothing in their hope.

Isaiah promised that the dead would live (Isaiah 26:19) and Job knew that there would come a moment that he should not hide any more in Sheol. Abraham Isaac and Jesus believed in a God of the dead but also in the God of the living.

“31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not [the God] of the dead, but of the living.” (Matthew 22:31-32 ASV)

The one man who did all the time the will of his Father told the people about the hope they could have when he would be gone. If he would not be taken out of the dead, what reason would there be to believe what he said?

“39 And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. 40 For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.” (John 6:39-40 ASV)

“22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.” (1 Corinthians 15:22-23 ASV)

We should know that a great quality is been given to the life of man that cannot be matched by any other soul.

“And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.” (Acts 4:12 ASV)

“3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; 4 and that he was buried; and that he hath been raised on the third day according to the scriptures; 5 and that he appeared to Cephas; then to the twelve; 6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep; 7 then he appeared to James; then to all the apostles; 8 and last of all, as to the [child] untimely born, he appeared to me also.” (1 Corinthians 15:3-8 ASV)

“20  But now hath Christ been raised from the dead, the firstfruits of them that are asleep. 21 For since by man [came] death, by man [came] also the resurrection of the dead.” (1 Corinthians 15:20-21 ASV)

By Jesus Christ assurance given

Through Jesus Christ we now have the assurance that we may fall asleep (die), but there shall come a moment, after he returned, that we shall be taken out of the graves and shall come to see what it means to receive the gift of God which is eternal life.

“For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23 ASV)

“It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.” (Hebrews 9:23 ASV)

“And without faith it is impossible to be well-pleasing [unto him]; for he that cometh to God must believe that he is, and [that] he is a rewarder of them that seek after him.” (Hebrews 11:6 ASV)

In the resurrection of Christ Jesus our faith in him is of incredible value. Let us therefore recognise who that man was and is and follow his teachings and worship his Father, the Only One True God, Who gives life.

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Please find also to read:

  1. God’s promises
  2. Belief of the things that God has promised
  3. Israel God’s people
  4. Tu B’Shvat, the holiday of the trees
  5. Passover and Liberation Theology
  6. Commemorating the escape from slavery
  7. Being sure of their deliverance
  8. Deliverance and establishement of a theocracy
  9. Do not be afraid. Good news because a Saviour has been born
  10. Bringing Good News into the world
  11. God’s salvation
  12. Waiting for God’s Salvation
  13. Ember and light the ransomed of Jehovah
  14. Jesus Messiah
  15. Jesus Christ, Jeshua, Messiah, Jahushua
  16. Seeing Jesus
  17. Jesus begotten Son of God #4 Promised Prophet and Saviour
  18. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  19. Jesus begotten Son of God #5 Apsotle, High Priest and King
  20. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  21. Jesus begotten Son of God #18 Believing in inhuman or human person
  22. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  23. Day of remembrance coming near
  24. 14 Nisan a day to remember #1 Inception
  25. 14 Nisan a day to remember #2 Time of Jesus
  26. 14 Nisan a day to remember #3 Before the Passover-feast
  27. 14 Nisan a day to remember #4 A Lamb slain
  28. 14 Nisan a day to remember #5 The Day to celebrate
  29. 14-15 Nisan and Easter
  30. Around the feast of Unleavened Bread
  31. Shabbat Pesach service reading 1/2
  32. The son of David and the first day of the feast of unleavened bread
  33. A Jewish Theocracy
  34. Observance of a day to Remember
  35. Around the feast of Unleavened Bread
  36. Observance of a day to Remember
  37. Pesach and solidarity 
  38. A Holy week in remembrance of the Blood of life
  39. Seven days of Passover
  40. On the first day for matzah
  41. Servant for the truth of God
  42. The Anointed One and the first day of No Fermentation
  43. How is it that Christ pleased God so perfectly?
  44. Wishing to do the will of God
  45. For the Will of Him who is greater than Jesus
  46. Self inflicted misery #3 A man given to suffer for us
  47. The Seed Of The Woman Bruised
  48. The redemption of man by Christ Jesus
  49. Imprisonment and execution of Jesus Christ
  50. Death of Christ on the day of preparation
  51. A Messiah to die
  52. Swedish theologian finds historical proof Jesus did not die on a cross
  53. Impaled until death overtook him
  54. Why 20 Nations Are Defending the Crucifix in Europe
  55. Jesus three days in hell
  56. Christ having glory
  57. Salvation, trust and action in Jesus #3 as a Christian
  58. Your Sins Are Forgiven
  59. A Great Gift commemorated
  60. High Holidays not only for Israel
  61. Festival of Freedom and persecutions
  62. After the Sabbath after Passover, the resurrection of Jesus Christ
  63. Proclaiming shalom, bringing good news of good things, announcing salvation
  64. Jesus is risen
  65. Risen With Him
  66. Easter: Origins in a pagan Christ
  67. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
  68. Peter Cottontail and a Bunny laying Eastereggs
  69. Altered to fit a Trinity or Ishtar the fertility goddess
  70. Who Celebrates Easter as Religious Holiday

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Other interesting articles:

  1. Welcome to Easter 2014
  2. Walk with Jesus: Matthew 27 He who overcame
  3. Gethsemane
  4. Yeshua thanks his father through prayer
  5. Pesach
  6. Good Friday or Passover?
  7. What’s Good about Good Friday?
  8. When Was Jesus Crucified?
  9. Jesus Died
  10. “Christ Is Our Passover Lamb” / The Message of the High Sabbath beginning the eve of March 25, 2013
  11. Ransom for allom
  12. Holy Trifecta: Good Friday, Passover, Resurrection Sunday
  13. Thoughts About Easter
  14. It Did Not End In the Grave
  15. Tree of Jesus Life, the Risen Christ, (a)
  16. On Easter and The Resurrection of Jesus
  17. Easter Questions and Answers
  18. What Happened on Easter?
  19. The Truth About Easter
  20. The Easter Story of the Resurrection
  21. Jesus is alive, the tomb is empty.
  22. The Empty Tomb
  23. He is Risen! What Christians Believe About Easter, and Why
  24. The Significance of the Resurrection – Jesus Arose Where He Died
  25. The Glory of Easter Part 1 + The Glory of Easter Part 2
  26. “The Resurrection”
  27. The Resurrection of Jesus X 4
  28. Even Resurrection Pauses For Sabbath Rest
  29. The Power of His Resurrection
  30. The Resurrection of Jesus Christ
  31. The Resurrection is Believable
  32. He is not here, He is risen, just as He said
  33. When Nothing Meant All
  34. Pass Over Now
  35. Does Christianity Have Pagan Roots? (Part 1) How Did “Easter” Originate? | god from the machine
  36. Does Christianity Have Pagan Roots? (Part 2) The Pagan Myth Myth… No, I’m Not Stuttering

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  • Today is the beginning of the biblical new year (biblethingsinbibleways.wordpress.com)
    Happy New Year!!!! Biblically speaking of course.
    Even though January 1st is celebrated as the beginning of the year over the world, as Christians, we need to consider that the Biblical New Year is far more important to us, than a day that was picked by the Romans.
    +
    The month of Abib/Aviv does not coincide with a month in the standard western calendar in any way. This means that the 1st day of the Biblical Year could fall on any day in the season of March/April. The biblical calendar is not one which is set in paper, but which is set in the heavens. When our Creator made the Sun, Moon & Stars, He proclaimed “let them be for signs and for seasons, and for days and years”.
  • Understanding Passover (wqad.com)
    Passover, also called Pesach, is the Jewish festival celebrating the exodus of the Israelites from Egyptian slavery in 1200s B.C.The word Passover comes from the idea that God passed over the houses of the Israelites, who had marked their doorposts to signify that they were children of God.
  • Feasts of Passover and Unleavened Bread (Deut 16:1-16:8) (efinne1540.wordpress.com)
    Abib is often called Nisan and usually refers to our April. Here the Passover is to be celebrated at ‘the place that Yahweh will choose as a dwelling for his name.’ It will not be in the towns that Yahweh is giving to them. The 7 day unleavened bread feast is called the ‘bread of affliction.’ No leftover meat may be eaten the next day. Sunset was the time of the meal because you left Egypt at sunset. There was to be a solemn assembly on the 7th day with no work done.
  • Chag Pesach Kasher v’Sameach : חַג כָשֵׁר וְשָׂמֵחַ (jewsdownunder.wordpress.com)
    The journey initiated during Pesach, that of a nation of slaves racing towards freedom, reaches its climax with the festival of Shavuot, without a rendezvous with God at Mt. Sinai. Here the Jews’ new-found freedom finds its purpose.The agricultural significance of Pesach is that it marks the start of the early harvest period in the land of Israel. The harvesting of the barley grain was marked by a special offering of the Omer commencing on the second day of Pesachand continuing for forty-nine days, concluding at Shavuot.
  • Rosh Chodesh Nisan (glehrer.wordpress.com)
    We learned that Dayenu in hebrew means “enough” and when we sing the song Dayenu at the end of our seder it is because we are thanking God for our freedom, shabbat, the torah, and the miracles he performed to get us out of Egypt when we were slaves. The story taught us about getting ready for the seder, and just when you think you’ve done enough to prepare for Pesach, there is usually at least one more thing you can do to make your seder even more special.
  • Nisan: The Month of Redemption; Adar: a leap year, i.e., to add an extra month, Such a year that has 13 (lunar) months is called a “pregnant year” (שנה מעוברת), indicating a state of being from which a new reality, specifically, the next month – the mont (guapotg.wordpress.com)
    In the Torah, the month of Nisan is referred to as “the month of spring.” From the verse, “Guard the month of spring and make Pesach for HaShem your G-d,” the sages learn of the mitzvah to make a leap year, i.e., to add an extra month (a second month of Adar) when necessary, to ensure that the holiday of Pesach always falls in the season of spring.
  • Passover Guide for the Perplexed, 2014 (algemeiner.com)
    The Passover legacy constitutes the foundation of Judaism, and is therefore included in most Jewish blessings (“in memory of the Exodus”). Passover symbolizes the rejuvenation of nature and mankind, spiritually and physically, individually and collectively/nationally.  Passover stipulates that human rejuvenation – just like the rejuvenation of nature – must be driven by memory/history/roots.
  • The Evolution Of Passover – Past To Present (jewishengagement.wordpress.com)
    The first Passover’s preparation and celebration is described in Exodus 12:1-28. In a nutshell, the Israelites were commanded to take an unblemished lamb, watch over it and then slaughter it on the 14th day of Nisan marking the doorposts and lintels of their homes with its blood. They were instructed to roast it over a fire in its entirety and eat it with unleavened bread and bitter herbs. They were to eat hurriedly with their clothes on, sandals on their feet and staff in their hands within the confines of their homes.
  • Being Filled (mymorningmeditations.com)
    We celebrated Easter this year with our community of Christian and Jewish interfaith families. Our minister started off by pointing out that Easter is not in the Bible, and that our holiday traditions make reference to ancient goddesses, and the fertility rites of spring. She then gathered the children together and talked to them about the Buddhist metaphor of a cup of tea representing the comforting memories of life after the tea bag (or body) is gone. She’s not your typical minister.Next, our rabbi gave an adult sermon about the themes of intimacy, transcendence and unity in the story of the resurrection of Jesus. Somehow, the idea of life beyond death, of renewal and regeneration, seemed completely universal to me as he spoke. As a Jew, I do not feel I need to believe in a messiah or a personal savior in order to celebrate these Easter messages. Our rabbi spent his career at Georgetown, knows his gospels, and has been called a “closet Catholic” by Catholic friends. And yet, he’s an erudite, dedicated and deeply spiritual Jew. He’s not your typical rabbi.
  • The April 15th Blood Moon Eclipse Coincides with The Exact Date & Hours of The Crucifixion (banoosh.com)
    When it mentions here that darkness covers the land, is that a reference to a Solar Eclipse that occurred at the exact hour of the Crucifixion?
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