Tag Archives: Worshipping

Ideas about Religiosity

From the Old French religiosete (late 14th century)  and directly from Late Latin religiositas “religiousness,” from religiosus we got religiosity. In 1795 it came only 0.02% as used word. In 1947 it reached 0.1% and got a peak in 1944-45 from 0.17-021%to decline again until 1959 when it reached a deeper point again of 0.12%. From then onwards it got more used, with a frequency of 0.3% in 1978 and climbing to 0.44 in 1996. In2005 it got a boost and was used 0.62%. After a little dip it got again to 0.74% in 2008.

You can wonder if the word became more popular because the time was so bad that people sought more answers and where looking for meaning in their life, but in a time when more people were religious in a way which seemed exaggerated and insincere.

In the 2010 the word became again more popular to denote the way people were either going to be or not be religious. Having to face times where more people are not so much interested in the existence of a supernatural ruling power, a divine Creator and a controller of the universe, the act of those people became also more in the picture and part of debate. This also because many impeach that religion is the base of the many problems we do face today. Lots of people accuse the religious people of creating a situation of hatred between people. The non-religious people inculpate the believers of the different religious or faith groups this world counts, and that are many.

religions in Europe, map en. See File:Europe r...

religions in Europe, map en. See File:Europe religion map.png for details. (Photo credit: Wikipedia)

When we talk about religion we look at one or an other of the various systems of faith and worship based on such belief. As such we are often confronted with the great religions of the world, being Christendom and Christianity, Islam and Buddhism. the persons belonging to one or another religion we do expect to be bounded to the organisations of that religion and to have a religious life according to the rules of that religion.

When we talk about the religiosity today we think of the manner a person has an awakened sense of the elements we encounter in life. This may be concerning a higher unseen controlling power or powers, with the emotion and morality connected therewith. {Chambers 20th Century dictionary, 1972-1977, p.128,1141} In the 1977 reprint of the Chambers dictionary is still looked at religiosity as some bigotry or blind or excessive zeal, especially in religious matters.

Appropriate to or in accordance with the principles of a religion a person might be religious. In Christianity of or relating to a way of life dedicated to religion by the vows of poverty, chastity, and obedience, and defined by a monastic rule. {Collins English Dictionary}

When we talk about the religiosity of some one we think about his religious life or how he is spiritual, holy, sacred, divine, theological, righteous, sectarian, sanctified, doctrinal, devotional, scriptural, devout, believing, godly, committedpractising, faithful, pious, God-fearing, reverent, pure, churchgoing, conscientious, exactrigid, rigorous, meticulous, scrupulous, fastidious, unerring, unswerving, punctilious. {Collins English Dictionary}

The religious person is some one who is taken by religiosity and beliefs in and worships something or someone, mostly a superhuman controlling power or powers, esp. a personal god or God or gods. The person who is religious wants to come to a religious act or have some religious activity, spending time to religiosity or giving time for his belief or practice, forming part of his or her thought about or worship of a divine being.

he has strong religious convictions

both men were deeply religious, intelligent, and moralistic. {The Oxford Pocket Dictionary of Current English, 2009}

Today when we talk about religiosity and a religious person, not many are going to think straight ahead of

belonging or relating to a monastic order or other group of people who are united by their practice of religion: religious houses were built on ancient pagan sites. {The Oxford Pocket Dictionary of Current English, 2009}

but are going to think more about the way people are treated or regarded with a devotion and scrupulousness appropriate to worship

I have a religious aversion to reading manuals. {The Oxford Pocket Dictionary of Current English, 2009}

The religiosity may take on all sorts of forms, going from the simple worshipthe activity of worshipping, to veneration, cultism, also going into the extreme, becoming excessive or irrational devotion to some activity; “made a fetish of cleanliness” or to become a devotion to the doctrine or a cult or to the practices of a cult.

Religiosity mostly has to do with devotion or love, passion, affection, intensity, attachment, zeal, fondness, fervour, adoration, ardour, earnestness, dedication, commitment, loyalty, allegiance, fidelity, adherence, constancy, and faithfulness. It can be seen in the way people act or worship and bring prayers, religious observance, church service, prayer meeting, matins, vespers, divine office.

In its broadest sense today religiosity can be seen as a comprehensive sociological term used to refer to the numerous aspects of religious activity, dedication, and belief (or religious doctrine)

The Gallup Religiosity Index, 2015. (dark color indicates religious, light nonreligious)

Some like to divide religiosity in six dimensions, others from four to twelve components, based on the understanding that there are at least three components to religious behaviour: knowing (cognition in the mind), feeling (affect to the spirit), and doing (behaviour of the body). Though sociologists have differed over the exact number of components of religiosity.

What can be found in lots of studies is when written by atheists the believer is looked at as a stupid person who believes in things unseen. For the reason such a person accepting what is written in the Bible lots of such researchers do find that they can not be very intellectual because many strong believers do not want to accept certain scientific findings. We can assure you that there are also very intelligent people, scientists, medics, lawyers etc. who are very religious.

Also is known that many do not want to show their religiosity in public and today many are even afraid to show their religiosity to others at all, or dare not to bring up religious matters in public but also not between their own friends or in the family.

For the reason to bring religiosity more in the open the Message Board or Internet Forum Christadelphian has been created in August 2016 on the American Yuku servers of Crowdgather, Inc.. By creating such forum the public has the opportunity to bring up questions and members are allowed to edit or delete their own posts. The posts, when there are more, will be contained in threads, where they appear as blocks one after another. The first post starting the thread; this may be called the TS (thread starter) or OP (original post). Posts that follow in the thread are meant to continue discussion about that post, or respond to other replies. The Christadelphian makers of the board are aware that it is not uncommon for discussions to be derailed, but they do want to give it a chance.

Christadelphian Forum (started August 2016)

At the place Christadelpian where many people may exchange ideas easily hopefully many will bring forth some good subjects also. To start off the following opening articles can be found

  1. Welcome to Christadelphian
  2. Places of interest to get more knowledge about God
  3. Places of interest to get more knowledge about God
  4. Christadelphian a Christian
  5. A god, The God and gods
  6. How do you look at religion
  7. What or which god are you looking at and going for and who or what do you want to worship
  8. Christianity and Religiosity in Europe

 

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Preceding articles

Searching for fulfillment and meaning through own efforts, facing unsatisfaction and depression

Laboring in the Vineyard or Sitting on the Hillside with Jonah?

 

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Also related

  1. A world with or without religion
  2. Being Religious and Spiritual 1 Immateriality and Spiritual experience
  3. Being Religious and Spiritual 2 Religiosity and spiritual life
  4. Being Religious and Spiritual 5 Gnostic influences
  5. Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual
  6. Being Religious and Spiritual 7 Transcendence to become one
  7. Looking for True Spirituality 1 Intro
  8. Looking for True Spirituality 8 Measuring Up
  9. Philosophy hand in hand with spirituality
  10. Science, belief, denial and visibility 2
  11. Points to remember of philosophy versus spirituality and religion
  12. Science, belief, denial and visibility 2
  13. Worship and worshipping
  14. a Place to discuss religious matters and Christadelphianism
  15. Religious matters
  16. Religious people and painful absence of spring of living water
  17. Christianity and Religiosity in Europe
  18. New Christadelphian forum
  19. Finding God amid all the religious externals
  20. Problems attracting and maintaining worshippers
  21. Heaven and hell still high on the believers list showing a religion gender gap
  22. Structuur -structure
  23. A visible organisation on earth

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Further reading

  1. Religion
  2. Religion and ceremonies
  3. Ethics and Morals – the Ten Commandments
  4. Politics is a funny game.
  5. For the little gods’ sake…
  6. Consciousness continues to amaze and elude
  7. Weather or not.
  8. Success
  9. Religious matters
  10. What comes next?
  11. Young immigrants to Canada passionate about spirituality: Todd
  12. the primitive as reaction, pt. 2
  13. Science doesn’t know it all. Neither does Religion.
  14. Cara Wall Scheffler: What anthropology can tell us about the origins of religious behaviour
  15. Religious experience: William James + criticisms from Russell
  16. Religious experience: Otto and the numinous
  17. Religious experience: Ayer
  18. Experiencing God
  19. Belief in moralistic gods makes people generous—towards coreligionists
  20. On Certainty
  21. Stop Saying “I Feel Like …” to Spiritualize Your Desires
  22. Go Ahead and Ask God for Something Really Small
  23. How I Hear God’s Voice

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4 Comments

Filed under Being and Feeling, History, Lifestyle, Religious affairs, Spiritual affairs

To find ways of Godly understanding

Chad Graham of Onetheology.com is not affiliated with any religious organization, denomination, or church. He thinks

pastors have a responsibility, just as doctors and mechanics do, to become experts in their field for the benefit of society and the expansion of the kingdom of God. {Pulpit Authority}

In his article Pulpit Authority he looks at our world where people try to find specialists in different fields. For him it seems theology, doctrine, or philosophy are essential parts of a church community. It looks like a church cannot exist for him without such leaders who have gone to colleges where they were trained to become specialists in theology, doctrine, and/or philosophy.

He also gives the impression that people are not able to get authority without such an education. Though he forgets for the Word of God, they should not so much receive their education from man but more from God Himself. It seems that a lot of religious leaders, pastors and priests exclude God Himself from the educational field. Too many forget that it is the Word of God as given to mankind in the Holy Scriptures which can educate and edify man. Real knowledge about the True God can come straight ahead from the Bible itself. We do not need lots of theological works to give us an idea about Whom God is and what He has done. All is written down in the Bible. That Book of books is sufficient enough. though we do agree other books may help further to give more insight or to make the way of understanding shorter.

Also when we have several believers it is best that they do come together at regular times. We may not forget one of the tasks Jesus had given his followers was to come together, to  assemble or to gather with like minded, at regular intervals. The followers of Christ had to become part of the Body of Christ and should find unity in that body (the Church). Organising such a system or community demands work and organisation itself. Wherefore certain people can take charge to organise those meetings and to make the arrangements to keep that community of believers alive. Pastors or elders may well be the persons to do such a thing.

Pastors

Pastors (Photo credit: Wikipedia)

The Church needs pastors and leaders who wield their pulpit with authority. {Pulpit Authority}

writes Chad Graham, who also finds that

We need pastors who see their lack of knowledge and work hard to remedy it. {Pulpit Authority}

For him it looks like everything in the church-community turns around a or the Sunday service.

Next Sunday is right around the corner and congregations will show up to hear their beloved pastor deliver his sermon—with authority. {Pulpit Authority}

He does know that reason is not necessary for, or is even opposed to, faith.

However, this position will be showed to be false and the enterprise of apologetics shown to be biblical and worthwhile through the survey of the theological justification for it. {Is Apologetics Biblical?}

It is not because the Elohim frequently throughout the Old Testament got His prophets use rational arguments and verifiable evidence to justify their beliefs in God, that today we do need people to show up arguments ,by having full proof of they being educated by a college enabling them to reason about those matters.  Those prophets in the past, not all, went to a high school (universities did not exist yet). God also used non-educated people to go out and to throw out the fishnet for man. Jesus his disciples were not all doctors in medicine like Luke, or doctors in philosophy, nor where the apostles or preachers learned scholars like Paul, but were also ordinary labourers, men and women who used their hands to earn their living.

The writer seems to overlook what he himself quotes:

God, speaking through His prophet Isaiah, said,

“’Come now, and let us reason together’” (Isaiah 1:18). {Is Apologetics Biblical?}

Clearly it was the Most High who invited man to reason with Him. Together they had to plan things. Today it is not different. We too, ourselves have to reason with God. We ourselves have to go into conversation with God. We do not need priests any more, other than the high priest Jeshua (Jesus Christ).

The Supreme Being was,

and is, not opposed to reason when it comes to God, the truth, and the Bible. It is even possible that the account in Genesis 1 of creation was written as an apologetic against the mythical creation stories of other cultures in the Near East. {Is Apologetics Biblical?}

As written already in earlier writings, each individual is created in the image of God and has some inner feeling to look for his own being and for that Divine Creator Who made it possible to be, without Him “The I am Who Is the Being” there is no life possible. Chad Graham knows what we all should come to know, that

The stars, oceans, mountains, and planets were not gods nor were they controlled by gods. Rather, the one true God, Yahweh, brought those things, and everything, into existence and continues to sustain them in their existence. This latter element is a testament to the fact that God exists and has a plan and purpose for creation. {Is Apologetics Biblical?}

“The Old Testament does not often dwell on why we need to do apologetics, but rather it simply sets out its apologias for those with eyes to see. {Philip Johnson, Apologetics, Mission, and New Religious Movements: A Holistic Approach. electronic edition (Salt Lake City, UT: Sacred Tribes Academic Press, 2010), 125-26.}

It is handy and best to have some one to encourage people in the community of faith to engage in spiritual warfare and intellectually struggle for religious truth. But it surely do not all have to be people who had a university degree in theology. It is not to have much knowledge about the different gods and about different human theories about those gods and forms of worshipping. We do need people leading a congregation who have sufficient knowledge and belief in and about the Only One True God, the Elohim Hashem Jehovah. Other gods are not really of any importance. Scriptural knowledge must lead in the forefront and not a knowledge about all sorts of human fantasies and human writings around godheads.

From the evidence in the Old and New Testaments, the examples of Jesus and His apostles, and God’s character in wanting Himself to be made known, there is much theological justification for Christian apologetics. Thus, fideism and any other argument against apologetics fall flat. Rather, it is shown to be a duty of the Christian to “contend for the faith” and “give a defense.” And it is also shown to be useful in evangelism since many biblical accounts record people being saved after hearing a reasoned account of the gospel. {Is Apologetics Biblical?}

That reasonable account of the gospel is best given by some one who truly believes and lives according to that faith in the gospel, being the Word of God. We can find many priests and pastors who earn their living by ‘holding church’, but do not really belief in God and some even not in Jesus (the son of God). Also we may find lots of priests and pastors who are as weak as any other man, also elders, who are not able to live up to the faith, Christ and God requires from godly man. The last few years lots of scandals came in the news and many priests, pastors and so called educated theologians became defiled by atrocious things they had done. Church can do without them. Church can better use people who really belief in what they preach and do what they demand from others to do.

In the world of theology we can find lots of different writings bringing words against each other, words for sure which could potentially spark a lot of controversy, but worse, also lots of words which could bring people further away from Biblical truth.

Some theologians do know and

oftentimes think what seminary enrollment would look like if they pose a picture of Dr. King dead on a balcony on their fliers. What if they made a banner of Bonhoeffer hanging from the gallows? What if they Really showed what happened to Paul, Peter, James, and our Lord? What would enrollment look like if they showed us what would happen if we truly allowed our academics to be the impetus for our actions?

They know exactly what would happen.

That’s why our brochures are filled kids playing ping-pong. {The Subversive Scholar: The Danger of Being a Theologian in the 21st Century}

Theology without spirituality is a sterile academic exercise. Lots of countries do have universities offering courses in theology, where more time is spend on human writings about philosophy and theology than on the study of the Holy Scriptures themselves. The spiritual factor is often missed out and mostly the courses are given from the only point of view to be taken, that of the own denomination. As such in Belgium most Christian universities are Roman Catholic and offer theology to form people thinking the Roman Catholic way. In Leuven there is also an opening for protestant thinking, but also there only one way or protestantism is allowed to be the backbone to succeed end of year tests.

Street pastors

Street pastors (Photo credit: Wikipedia)

It is not so much the words of human beings we do have to study, but we should make sure that we come to know what is written in the Bible, God’s infallible Word and take careful heed to do the commandment and the law which Moses the servant of the Elohim commanded to God’s people. If we want to belong to God’s people we should live up to it and love the Adonai, Almighty God and worship Him as our only One God, walking in all His ways, keeping His commandments. It is not required from any person to be a follower of any other man than Christ Jesus. He is the cornerstone of the church and not a theologian or some one who can proof that he has received a degree in theological studies. We have to follow Christ Jesus and to hold fast to his heavenly Father, Jehovah God. We do not have to serve churches of man, but be part of the Body of Christ serving the only One Eternal God with all our heart and with all our soul.

We should remember Joshua who gave the departing ones from Egypt a word of exhortation,

Jos 22:5 RNKJV  But take diligent heed to do the commandment and the law, which Moses the servant of YHWH charged you, to love YHWH your Elohim, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

The writer of etsop95.wordpress.com remarks

You will note in this word from Joshua two important ideas. First, the Israelites were to pay attention to the Lord and do exactly what He said. Second, they were to have their motivation (love) properly in place. This is the idea behind what some people disparagingly call “pattern theology.” Those who do so speak about that which the Lord set in place! {The Pattern}

When people do find God and decide to become baptised, receiving a “new birth”, we and theologians may not forget that it is the work of God and not of us, elder or theologians

since one can’t “join” the family of God (a work of man, presumably), it is a work of God when one is “born” into the family of God. {The New Birth (2)}

Portrait of a pastor at the age of 35.

Portrait of a pastor at the age of 35. (Photo credit: Wikipedia)

Too many people stay in the tradition of their family and keep to the faith-group they were born into, though they may not believe or not practice their views. Real faith should come from own choices being made by adult thinking and wise decision.

It is not the result of parental descent, of one’s own willpower, or by “any of man’s religious creeds, systems, or ceremonies.” The new birth is of God; it is a miracle and only God can perform it. {The New Birth (2)}

It is by allowing the Power of God come into our body that our soul (our being) can be transformed. It is the individual who has to make the right decision and allowing God to work in him or her. Only then a spiritual birth, not a miraculous one, can take place.

Nothing in nature has been suspended for one to be “born again.” {The New Birth (2)}

It is when one hears God, and is prepared to do what He wants form His creation that one can become whitewashed and be baptised by the Spirit. Those receiving the Spirit of God than can take up the tasks Jesus has given his disciples and go out to the world, to others, so that they too may find God and convert to the true faith.

Without the foundation in place the strength of a local congregation is only perceived (imagined), not real. {Strength in the Local Church}

It is not necessary by an education institute that we shall come to the God of gods. All Christians should recognise that it is Jesus is who is the way. The Bible tells us even more, that he is the truth, and he is the life. Not the theologians are going to be able to give us life.

Thus, if anyone would know of truth, if anyone would know the way, if anyone would enjoy life, then one must go through Jesus.{Strength in the Local Church}

Furthermore, Jesus said,

“But why do you call Me ‘Lord, Lord,’ and do not do the things which I say?” (Luke 6:46)

We should believe what Jesus says and not so much what theologians say, certainly not when in contradict with what Jesus says. so, when we go to a church where things are preached which contradict Bible sayings we should sincerely reconsider what we want to do and where we want to stay. Do we want to follow human doctrines or Biblical doctrines?

We should look at those theologians and question their thoughts and remember what some students could say about their college

With so many of our finest finishing up at denominational institutions, however, breathing the air of seminaries and schools of theology and salivating at the feet of theologians, we’ve lost our mettle against the idea of theology. {Harding University, twice}

As members of the Body of Christ we never may forget that in the church “educated” men also make mistakes.

There are numerous instances when you have two highly degreed men on the opposite sides of an issue. Some do not have an understanding of the implications of certain “facts” that they read. For example, if someone says

“Scholars believe that Mark was written before the other gospels.”

Would we question that? Is it even important? Some may teach that Mark was written first and have no other implication in mind; however, there is a large group of religious scholars that do not respect the inspiration of the Bible and the dates of the completion of the gospel is one of their places of attack.{Systematic Theology, Rex A. Turner, Sr.}

Too often in theology the focus is not on the subject we as members of the Body of Christ should worry about. It does not matter when and by whom a certain book is written. We do need to know the content and where to look for. The order in which the gospels were written is not the issue per se. What matters most is what is written between the lines and not a Pharisaical theological explanation and historical facts. Historical facts may help to place everything and to see the truth of it, but are not the main issue.

G.C. Berkouwer said:

“We live in a time when even theology is exploding with new and revolutionary problems. There is a danger that the serious student will be so impressed by all the problems in theology that he will circle all certainties by a ring of questions. When this happens, an inverse Pharisaism sets in. The doubting student says:

I thank thee, Lord, that I am not as certain as those naïve people. Let Luther say it again: Spiritus Sactus non est scepticus. Indeed, the Spirit is not a skeptic.” {Bales: certainty is not Pharisaism}

English: Example of appendix from New World Tr...

Example of appendix from New World Translation of The Holy Scriptures, study edition (Photo credit: Wikipedia)

In the ecclesia, our Christian community, house church or church-hall or other church-building, we can come together, meeting with brothers and sisters in Christ, having elders, pastors or priest, non-educated and educated people, all together in humbleness wanting to share the same gospel. In that gathered community, the parish, it is not so much the teaching of a theologian, but the teaching of the Spirit which will unsettle false positions and false attitudes,

but it unsettles them by means of truth and not by means of relativism.  {Bales: certainty is not Pharisaism}

It are all members of the ecclesia who have to work together and to share ideas together, not one thinking the other better or worse to give gospel messages. All should follow the task given by Jesus to explain to the lost who the people of God are and why we have to make the right choice to be distinct from the false religions that exist, including those that call themselves Christians but are not, fail to do their duty of proclaiming the gospel of Christ or the gospel of salvation and of the Kingdom of God.

We do not have to have a special platform or pulpit and especially trained people as the only speakers in our community. All people do have to have their ‘input.’ all have to make an effort to help each other to grow in the faith. All have to help the ecclesia to grow and have to make sure that the Body of Christ can continue to grow.

Lets make work of it!

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Preceding articles:

Living in the Wilderness

Getting out of the dark corners of this world

An uncovering book to explore

May we have doubts

Passover and Liberation Theology

Daring to speak in multicultural environment

In Defense of the truth

Looking for a shepherd for the sheep and goats

When believing in God’s existence and His son, possessing a divine legislation

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

What Should I Preach ?

Preaching Christ Is Not Enough

How To Get Started In Sharing Your Faith As a Christian

Perishable non theologians daring to go out to preach

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Further reading

  1. The gods or mighty ones
  2. Jehovah God Almighty – greater than all gods
  3. People Seeking for God 6 Strategy
  4. God giving signs and producing wonders
  5. Elohim, Mar-Yah showing His wonders
  6. Necessity of a revelation of creation 12 Words assembled for wisdom and instruction
  7. Being Religious and Spiritual 7 Transcendence to become one
  8. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  9. Church has to grow through witness, not by proselytism
  10. Which Christian sect is the only true Christian church?
  11. Not everyone in the churches of Christ are “ungodly”
  12. Looking for True Spirituality 1 Intro
  13. Why think there is a God (4): And the Rest …
  14. The Presence of God
  15. The importance of Reading the Scriptures
  16. Bible God’s Word – to edify
  17. Looking for wisdom not departing from God’s Word
  18. Bible in the first place #3/3
  19. The holy spirit will bring back to your minds all the things told
  20. True God giving His Word for getting wisdom
  21. Words to inspire and to give wisdom
  22. Eternal Word that tells everything
  23. Bric-a-brac of the Bible
  24. We should use the Bible every day
  25. Feed Your Faith Daily
  26. God’s wrath and sanctification
  27. Bible containing scientific information
  28. The mythical conflict of science and Scripture (2)
  29. Self-development, self-control, meditation, beliefs and spirituality
  30. Atonement And Fellowship 1/8
  31. How Many were Bought
  32. Approachers of ideas around gods, philosophers and theologians
  33. An anarchistic reading of the Bible—(1) Approaching the Bible
  34. An anarchistic reading of the Bible (2)—Creation and what follows
  35. Van Til’s An Introduction To Systematic Theology
  36. Van Til interacting with Bavinck and Calvin on Natural Theology
  37. Christianity without the Trinity
  38. Position of the Bible researcher
  39. Missional hermeneutics 1/5
  40. Missional hermeneutics 5/5
  41. Epicurus’ Problem of Evil
  42. Christendom Astray The Devil Not A Personal Super-Natural Being
  43. Catholicism, Anabaptism and Crisis of Christianity
  44. Some one or something to fear #3 Cases, folks and outing
  45. Theology without spirituality sterile academic exercise
  46. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  47. Pulpit reserved for the pastor
  48. May the Lord direct your hearts to …
  49. Victory in rebirth
  50. Rebirth and belonging to a church
  51. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  52. Intentions of an Ecclesia
  53. Congregate, to gather, to meet
  54. Meeting – Vergadering
  55. Contribution – Contributie, bijdrage
  56. Faith is a pipeline
  57. Evangelisation, local preaching opposite overseas evangelism
  58. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  59. Being Missional
  60. Missionary action paradigm for all endeavours of the church
  61. Theologians and a promised Spirit to enlighten us
  62. No other god besides Jehovah who gives all explanation
  63. Politics and power first priority #2
  64. Belonging to or being judged by
  65. Writers needed to preach to non-believers
  66. Good or bad preacher
  67. What Should I Preach ?
  68. Determined To Stick With Truth
  69. Oratory Style
  70. 2013 Lifestyle, religiously and spiritualy

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Continued reading:

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Filed under Educational affairs, Religious affairs, World affairs