Tag Archives: Worshipping

Many looking for the church of the world instead of the Church of God

Looking for the church

Someone has said,

“I looked for the Church, and found it in the world. I look for the world, and found it in the Church.”

The word ICHABOD has been stamped on many a local church door, but only spiritual eyes can see that the glory of the Lord has departed. {It is Easier to Change the Local Church than the Bible}

That is the problem of our world or the problem of our nation … human beings always looking for other human beings and believing in human beings more than in the Word of the Highest all-knowing eternal God above all gods.

Coming face to face with God

Mankind is afraid to come face to face with God. It is impossible for man to see God, though man wants to have something they can refer to, see and feel or touch. They also want to have a god who has similarities with them, and therefore they took themselves a godhead they can grab. Of that god they created for themselves, a male figure, they can take pictures and statues. Even when the Bible tells mankind that he may not make any graven image of God, man prefers to ignore such demands and has made himself many images of their god.

The Holy Scriptures or Infallible Word of God – Photo by cottonbro on Pexels.com

Too many people do forget or do not want to see that God promises to work through His Word and that This Word of God gives all the knowledge that we need to come to find God and to come to know what God wants from us. God wants to have a relationship with His creatures. He did not create them to be against Him, in the same way, He did not give them commandments of which He knew man would be able not to keep them.

Sinful people

By the first sinful act of Adam and Eve, sin came into the world. All those coming after them were sinful people. Still today it is like that. It would be very difficult to find someone who is without something doing wrong or without having sinned. We are all taken up by sin.

“As by means of one man, sin entered into the world, and, by means of sin, death; and so death passed upon all the sons of men, inasmuch as they all have sinned: — ” (Ro 5:12 Murdock)

“If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.”” (Ge 4:7 KJ21)

“”If they sin against Thee (for there is no man that sinneth not), and Thou be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near;” (1Ki 8:46 KJ21)

It is that sinning that is standing in the way to have a good relationship with our heavenly Father. To come to a better relationship God provided means. One of those was by creating a possibility for man to show his submission to God and his desire to please God by offering sacrifices to God. Later in the history of mankind, there came special places to bring such offerings to God and as such temples came into existence, where also special people took care of the services for God. Those priests were at first anointed by God Himself, though later man took care of themselves to appoint priests and to decide for themselves how those services to God and sacrifices were to be carried out. In a way such services would later become churchservices.

Houses of worship for the Only One God Jehovah

At first Jesus and his apostles went to those houses of worship. In those temples, they praised not Jesus but the God of the Hebrews, the God of Adam and Eve, the God of Abraham, Isaac and Jacob, Who is the Only True God. Jesus and his apostle were very well aware of that Name of That God. They worshipped Jehovah as the Only One True God.

“that men may know that Thou, whose name alone is JEHOVAH, art the Most High over all the earth.” (Ps 83:18 KJ21)

“2 And God spoke unto Moses and said unto him, “I am the LORD. 3 And I appeared unto Abraham, unto Isaac, and unto Jacob by the name of God Almighty, but by My name JEHOVAH was I not known to them.” (Ex 6:2-3 KJ21)

When Jesus was gone the apostle did not change their mind about Whom they had to worship and about Whom they had to pray to and call His Name.

“For “whosoever shall call upon the name of the Lord shall be saved.”” (Ro 10:13 KJ21)

“and in that day shall ye say: “Praise the LORD! Call upon His name! Declare His doings among the people; make mention that His name is exalted.” (Isa 12:4 KJ21)

The way of worshipping did not change in the first century. It was customary for them to continue to go to the temple and to praise and glorify God there, as well as to continue to study the Hebrew Scriptures. They were convinced that such worship of God should come from deep within the heart and not be a mere passing fancy.

“God is a Spirit, and they that worship Him must worship Him in spirit and in truth.”” (Joh 4:24 KJ21)

“yet to us there is but one God, the Father, from whom are all things and we in Him, and one Lord Jesus Christ by whom are all things, and we by Him.” (1Co 8:6 KJ21)

Yes, not Jesus was their god, but the Divine Creator of heaven and earth was their God. To them, it was as pure as a lump of sugar or clear as water, that this God is only one.

“”Hear, O Israel: The LORD our God is one LORD.” (De 6:4 KJ21)

One God and His beloved son opposite a god the son

They felt that they had become one in God by the sent one from God in whom they came to believe as that promised one from old times, who they now recognised as their saviour or that promised Messiah, by whom they now got the opportunity to get a new life.

“yet to us there is but one God, the Father, from whom are all things and we in Him, and one Lord Jesus Christ by whom are all things, and we by Him.” (1Co 8:6 KJ21)

It was several years after Jesus had died that certain people started taking Jesus as their god, forgetting the words Jesus himself had spoken.

“Jesus said unto her, “Touch Me not, for I am not yet ascended to My Father; but go to My brethren and say unto them, ‘I ascend unto My Father and your Father, and to My God and your God.’”” (Joh 20:17 KJ21)

Today there are still many people who do not hear or want to understand those words of that son of man, who gave his life for many, so that we can have hope for receiving a new life in the Kingdom of God.

“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead,” (1Pe 1:3 KJ21)

Those who claim that Jesus is God, should better think about the fact that Jesus more than once prayed to Whom he called God. He did not pray to himself, neither cried to himself, or did not ask himself why He had abandoned him. (How would a person abandon or forsake himself?)

“And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, My God, why hast Thou forsaken Me?”” (Mr 15:34 KJ21)

“1  These words spoke Jesus and lifted up His eyes to Heaven and said, “Father, the hour is come. Glorify Thy Son, that Thy Son also may glorify Thee, 2 as Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. 3 And this is life eternal: that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent.” (Joh 17:1-3 KJ21)

The apostle Peter might be one of the first apostles who publicly professed who Jesus Christ was.

“16 And Simon Peter answered and said,

“Thou art the Christ, the Son of the living God.”

17 And Jesus answered and said unto him,

“Blessed art thou, Simon Bar-Jonah, for flesh and blood hath not revealed it unto thee, but My Father who is in Heaven.” (Mt 16:16-17 KJ21)

A son of man as a way to God

It was such confession that the apostles required also from those who wanted to go in the footsteps of their master teacher. This way started of a group of followers of Christ. People who were convinced that Jesus was the way, like he more than once told others.

“Jesus said to him: I am the way, and truth, and life: no one cometh unto my Father, but by me.” (Joh 14:6 Murdock)

“Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1Jo 4:15 KJ21)

The apostles also wrote down how they came to understand who Jesus Christ was and how the world had come to see that he is the son of man and son of God. By writing it all down, those writings should give a clear picture of Whom God is and about whom Jesus is.

“And the angel answered and said unto her,

“The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee. Therefore also that Holy Being who shall be born of thee shall be called the Son of God.” (Lu 1:35 KJ21)

“And I saw and bore record that this is the Son of God.”” (Joh 1:34 KJ21)

“29 Jesus said unto him,

“Thomas, because thou hast seen Me, thou hast believed. Blessed are they that have not seen and yet have believed.”

30 And many other signs truly did Jesus in the presence of His disciples, which are not written in this book. 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing, ye might have life through His name.” (Joh 20:29-31 KJ21)

Accepting Jesus as son of God

That life which may come over us is by accepting who Jesus is, the son of God, and not by going all the fancies of the world. It are not the human doctrines we should take for the rules to follow, but the Biblical doctrines we should take for granted and to go by. It are those sacred writings that tell us that Jesus is now sitting at the right hand of God, being a mediator between God and us.

“5 For there is one God and one mediator between God and men, the man Christ Jesus, 6 who gave Himself a ransom for all, to be testified in due time,” (1Ti 2:5-6 KJ21)

For those who continued to follow the apostles of Jesus it is clear that there is one God, the Father, from whom are all things, and that newt to This God there is the one Who God Himself declared to be His only beloved son, Jesus Christ the Messiah. (1Co 8:6)

Followers of false teachings and false teachers

Up to today there are people who want to follow the teachings of those false teachers who claimed that Jesus would be an incarnated God. Some of the present teachers or pastors even want to twist the historical truth and come to say that it were the non-trinitarian preachers who would have followed Greco-Roman philosophy, though it are the Trinitarians who took all sorts of believes of those philosophers in their teaching, like incarnation, separate souls who would leave the body after death, hell as a burning place of eternal torture, etc. . Instead of bringing people on the right path to God, they mislead their churchgoers and having them worship a false god.

Already in the first century, the apostles warned against such false teachers who violated the Word of God and often came to deceive people with things they liked to hear. Such a God made flesh appealed to many, and still does. Hereby lots of people forget how often in the Bible is told that Jesus is the son of God (something totally different as “god the son”) and how Jesus himself spoke about his heavenly Father, from Whom he came and to Whom he went again.

“Jesus said to her:

Touch me not; for not yet have I ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and your Father, and to my God and your God.” (Joh 20:17 Murdock)

Those teachers claiming that Jesus would be God destroy the value of Jesus’ act of sacrifice and make God a great comedian who repeatedly told lies to deceive people, let alone called Himself a “God of no lies” when He did see mankind as lying creatures. Those Trinitarian preachers seem to neglect that The God of no lies said Himself that Jesus is His beloved son.

“And lo, a voice came from Heaven, saying,

“THIS IS MY BELOVED SON, IN WHOM I AM WELL PLEASED.”” (Mt 3:17 KJ21)

“God forbid! Yea, let God be true, though every man a liar. As it is written:

“That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.”” (Ro 3:4 KJ21)

Not only minimalise those preachers the self-sacrifice of Jesus the also make the resurrection of Jesus as a joke, because God can not die (Him being an eternal Spirit) and when Jesus is God we are still left with no proof at all that man would be able to step out of the dead. As such those trinitarian churches take away our hope for a resurrection, because we can not become God and do like Him, but are then still bounded to the grave (sheol or hell). The real followers of Christ continued teaching the Gospel or Good News of the coming Kingdom of God, by which there is the hope in the resurrection of the man Jesus Christ, as an example of what can happen to us.

“Blessed be God, the Father of our Lord Jesus the Messiah, who in his great mercy hath begotten us anew, by the resurrection of our Lord Jesus the Messiah, to the hope of life,” (1Pe 1:3 Murdock)

Not a schizophrenic God

Jesus was or is not a schizophrenic God Who came to pray and cry to himself. Jesus prayed sincerely to his heavenly Father, Whom he considered to be the Only One True God.

“And at the ninth hour, Jesus cried with a loud voice, and said: [Il, Il, lemono shebakthone;]that is: My God, my God; why hast thou forsaken me?” (Mr 15:34 Murdock)

“1  These things spake Jesus, and lifted up his eyes to heaven, and said: My Father, the hour is come: glorify thy Son, that thy Son may glorify thee. 2 As thou hast given him authority over all flesh, that he might give life eternal to as many as thou hast given him. 3 And this is life eternal, that they may know thee, that thou art the only true God, and whom thou hast sent, Jesus Messiah.” (Joh 17:1-3 Murdock)

It might have taken some time before the apostles really came to see who their master-teacher really was and how they should behave and go into the world as his disciples and workers for God. It can well be that the apostle Peter was the first one to recognise for the first time in public Jesus real position.

“16 Simon Cephas {Greek: Simon Peter} answered and said:

Thou art the Messiah, the Son of the living God.

17 Jesus answered, and said to him:

Blessed art thou, Simon son of Jonas; for flesh and blood have not revealed [it] to thee, but my Father who is in heaven.” (Mt 16:16-17 Murdock)

The religion of Old Testament not passing away

Photo by cottonbro on Pexels.com

After that Jesus was taken into heaven by his heavenly Father and after Jesus promised helper came over the apostles they dared to come out in public again and started off their great preaching work.

Those who heard and/or saw Jesus preach and/or heard the apostles,  could not believe that the religion of the Old Testament, revealed by God Himself, should pass away. They indeed regarded Jesus as the Saviour of Gentiles as well as Jews. We could say that Judaism was for them considered the necessary introduction to their group (which we call today Christianity). Several people from all sorts of rang came to join the apostles. Their Jewish movement was called “The Way“.

But by joining more non-Jews the matter of circumcision and the observance of the whole Mosaic law came under discussion. The question was the sole condition of an interest in the Messianic salvation. And, offensive as Judaism was, rather than attractive, to the heathen, this principle would have utterly precluded the conversion of the mass of the Gentile world.  The apostles themselves were at first trammelled by this Judaistic prejudice, till taught better by the special revelation to Peter before the conversion of Cornelius.
But even after the baptism of the uncircumcised centurion, and Peter’s defence of it before the church of Jerusalem, the old leaven still wrought in some Jewish Christians who had formerly belonged to the rigid and exclusive sect of the Pharisees, to which the apostle Paul also belonged to.

Difficulties around gentile converts

The churches of Jerusalem and Antioch resolved to hold a private and a public conference at Jerusalem. Antioch sent Paul and Barnabas as commissioners to represent the Gentile converts. Paul, fully aware of the gravity of the crisis, obeyed at the same time an inner and higher impulse. He also took with him Titus, a native Greek, as a living specimen of what the Spirit of God could accomplish without circumcision. The conference was held C.E. 50 or 51 (fourteen years after Paul’s conversion). It was the first and in some respects the most important council or synod held in the history of Christendom, though differing widely from the councils of later times. It is placed in the middle of the book of Acts as the connecting link between the two sections of the apostolic church and the two epochs of its missionary history.

Photo by cottonbro on Pexels.com

In the beginning, the people from The Way, like all the Jews, went on the Sabbath to the gathering in the temple. But after more goyim or non-Jews had joined that movement which confessed that Jesus is the son of God (Lu 1:35 ), and as such also came to abide in God (1Jo 4:15), they were not so welcome anymore in the temples and synagogues. Those non-Jews by their baptism in Christ being taken up in the group, which grew fairly quickly, and made others look jealous at them but also did not want those non-Jews in their prayer houses. Therefore The Way started also to come together in private houses and as such creating the first house churches.

Seeing and not seeing the man of flesh and blood

The apostles had after some years got a very clear picture of Jesus and with them many others had seen this man of flesh and blood (remember that God can not be seen by man). They testified that their master is the Son of God (Joh 1:34) and never said that Jesus would have claimed such a position, to be God. The amount of false teachers grew and began to argue with the true followers of Jesus who held to the sonship of Christ Jesus and did not wish to enter into the false teaching of Jesus’ Godhead.

In ancient time people could see and hear Jesus. We do not have such an opportunity anymore, though we should go by the material which is handed over to us in the Books of the New Testament. They provide enough information to learn about the man Jesus from Nazareth and his disciples. In connection with the Books of the Old Testament one should clearly come to see what Jesus role is in the history of mankind. Not having seen Jesus Christ, there were loads of people who came to believe in the son of God, that man of flesh and blood. Not having been able to see Christ we have to believe in him and accept him as the mediator for us by his heavenly Father the Only One True God.

“29 Jesus said to him: Now, when thou hast seen me, thou believest: blessed are they, who have not seen me, yet believe. —  30 And many other signs did Jesus before his disciples, which are not written in this book. 31 But these are written, that ye may believe that Jesus is the Messiah, the Son of God; and that when ye believe, ye may have life eternal by his name.” (Joh 20:29-31 Murdock)

“5 For God is one; and the mediator between God and men is one, [namely] the man Jesus the Messiah; 6 who gave himself a ransom for every man;  — testimony that arrived in due time,” (1Ti 2:5-6 Murdock)

Jerusalem consultation

The object of the Jerusalem consultation was twofold: first, to settle the personal relation between the Jewish and Gentile apostles, disciples and preachers, and to divide their field of labour; secondly, to decide the question of circumcision, and to define the relation between the Jewish and Gentile Christians. On the first point (as we learn from Paul) it effected a complete and final, on the second point (as we learn from Luke) a partial and temporary settlement. In the nature of the case the public conference in which the whole church took part, was preceded and accompanied by private consultations of the apostles.

Constantine period

In the fourth century the division between the real followers of Christ and the followers of those false teachers who mixed those teachings of Christ with other human teachings, had become so big that they called for a council to decide how the church would continue.

Constantine I (the Great) the founder of Constantinople and the Byzantine empire, and for someone of the most gifted, energetic, and successful of the Roman emperors, was the first representative of the imposing idea of a Christian theocracy, or of that system of policy which assumes all subjects to be Christians, connects civil and religious rights, and regards church and state as the two arms of one and the same divine government on earth. This idea was more fully developed by his successors, it animated the whole middle age, and is yet working under various forms in these latest times; though it has never been fully realised, whether in the Byzantine, the German, or the Russian empire, the Roman church-state, the Calvinistic republic of Geneva, or the early Puritanic colonies of New England. At the same time, however, Constantine stands also as the type of undiscriminating and harmful conjunction of Christianity with politics, of the holy symbol of peace with the horrors of war, of the spiritual interests of the kingdom of heaven with the earthly interests of the state.

He was the man who gave those preachers the choice to come with the world or to stay by their ideas of not being part of the world. The majority choose to be befriended and to walk in fellowship with the world.

Unquestionably every age produces and shapes its own organs, as its own purposes require and as such the Jewish movement of The Way had seen many people going astray and going their own way.  Constantine I did put himself at the head of the age, and was annoyed by the differences and discussions there were by those who claimed to be the followers of the Nazarene rebbe Jeshua ben Josef, Jesus Christ. He also clearly saw that idolatry had outlived itself in the Roman empire, and that Christianity alone could breathe new vigour into it and furnish its moral support.

Donatists and Arians

From the year 313 he placed himself in close connection with the ‘bishops’, made peace and harmony his first object in the Donatist and Arian controversies and applied the predicate “catholic” to the church in all official documents. The Donatists argueing that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Constantine, hoping to defuse the unrest, gave money to the non-Donatist bishop Caecilian as payment for churches damaged or confiscated during the persecution. Nothing was given to the Donatists; Constantine was apparently not fully aware of the seriousness of the dispute, which his gift exacerbated. The Donatists appealed to Rome for equal treatment; Constantine tasked Miltiades with resolving the issue, which led to the 313 commission.

Many non-trinitarians are often called Arians by Trinitarians, though often those Christians do not follow Arius his teachings but simply the Biblical teachings. The Christian priest Arius, whose teachings gave rise to a theological doctrine known as Arianism, also followed the apostolic teaching that God is One and that Jesus is His son and not God Himself. What makes Arainism so different with what many non-trinitarians are still following today, is that those real followers of Christ (including us) do not integrate Neoplatonism, nor are we inspired by Plato’s ideas or by pre-Socratics (who interpreted the world monistically in terms of nature as such), from the relativism of the Sophists, and from the correction of Platonism in a this-worldly direction carried out by Plato’s greatest pupil, Aristotle.

It is a very big misconception of Trinitarians that nonTrinitarians, or those who do not wish to accept Jesus as God, would be Arians, whereas they do not follow the teachings of Arius at all. The teaching those present non-Trinitarians follow is simply the teachings of Jesus and his apostles.

The only similarity in Arius and the present non-trinitarian denominations is Arius’s basic premise of the uniqueness of God, who is alone self-existent (not dependent for its existence on anything else) and immutable; the Son, who is not self-existent, cannot therefore be the self-existent and immutable God.

“”There is none like unto the God of Jeshurun [a poetic name for the people of Israel, meaning ‘upright people’], who rideth upon the heaven to thy help and in His excellency on the sky.” (De 33:26 KJ21)

“33  O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out! 34 “For who hath known the mind of the Lord? Or who hath been His counselor?” 35 Or, “who hath first given to Him, and it shall be recompensed unto him again?” 36 For of Him, and through Him, and to Him, are all things, to whom be glory for ever. Amen.” (Ro 11:33-36 KJ21)

Because the Godhead is unique, it cannot be shared or communicated according to Arius. Because the Godhead is immutable, the Son, who is mutable, must, therefore, be deemed a creature who has been called into existence out of nothing and has had a beginning. Moreover, according to Arius the Son can have no direct knowledge of the Father, since the Son is finite and of a different order of existence. For the real followers of Christ there is the knowledge that Jesus was placed in the womb of that young girl and as such coming directly from God must have some DNA from God. Jesus was born in that very devout Essene family of the tribe of King David and had got a very thorough religious upbringing with the Word of God as an inspirational source.

Name change

Badly enough, most of the clergy wanted to come to an agreement with Constantine the Great in order to keep the peace and not to be persecuted anymore. This was done by the clergy to bring their religion more in line with the Greek Roman religion and their triple deity Zeus who was then the main deity worshipped by Constantine and his followers. In order to equate Jeshua (Yeshua) with that deity Zeus, his name was transformed from Jeshua to Issou or Yai_Zeus > Je-Zeus which means Hail Zeus. Since then, the false name (Jezus – Jesus – Chesu) has become fully accepted and in time it was also used by the non-trinitarians to make clear that they were talking about one and the same person as the Trinitarians.

Constantine was praised and censured in turn by the Christians and Pagans, the Orthodox and the Arians, as they successively experienced his favour or dislike, but the real followers of Christ saw in him a very dangerous despot who could easily subdue the false teachers and in unity oppose the true followers of Christ.

The ones coming under agreement with each other about the deity of Jesus and the wishes of Constantine, became the Roman Catholics, who claimed to be the only true church and continued to grow by making sure people from all sorts of tribes could find themselves at home, because many of their traditions were taken in or integrated into that religion.

The real followers of Christ Jesus did not like the name change but had to do with it. for many centuries they tried those who worshipped Jesus as their god to come to know the real Jesus from the Bible.

The groups which accented the absolute oneness of the Divinity as the highest perfection, with a literal, rationalist approach to the New Testament texts sought their way in the world. That point of view was publicized about 323 through the poetic verse of his major work, Thalia (“Banquet”), and was widely spread by popular songs written for labourers and travellers.

The non-Trinitarian aspect and the other Arian teachings (of Arius) and papal positions (Ursinus) brought forth further disputes and conferences, synods or councils. The Ursinians became established in Milan and rekindled their opposition to Damasus.

Damasus I presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture. He encouraged the production of the Latin Vulgate Bible with his support for Jerome.
He spoke out against other groups of Christians that had grown in popularity and denounced several major heresies in the church (including Apollinarianism and Macedonianism). In two synods (368 and 369) the unorthodox teachings of Bishop Macedonius of Constantinople and of Bishop Apollinaris (the Younger) of Laodicea were condemned. Among Damasus’s literary remains are 24 anathemas against various 4th-century heresies.  Apollinaris The Younger and his father (Apollinaris the Elder) had reproduced the Old Testament in the form of Homeric and Pindaric poetry and the New Testament in the style of Platonic dialogues after the Roman emperor Julian had forbidden Christians to teach the classics.
Apollinaris the younger denied the existence in Christ of a rational human soul, a position he took to combat Arianism. Skilled in logic and Hebrew and a teacher of rhetoric, Apollinaris also lectured at Antioch c. 374. Their different ideas also brought forth several schisms.

Current Churches in a Torn Church World

It would not remain at all with these few schisms in the church community; in each century several schisms occurred. Today, many even regard certain breakaway groups as churches of the commons, such as the Lutheran, Calvinist and Anglican Churches. They now belong to the generally accepted Protestant churches.

Lots of churches sought ways to get as many followers as they could, claiming that they are the only church by which people can be saved. They forget that it are no other human beings, than Christ Jesus who saves people of all races and people of all persuasions or from all walks of life. They claimed and still claim that their sacraments, religious signs or symbols, are the way to be saved. Many of those churches are convinced that their liturgy is the best one to prepare people to receive those sacraments, as visible symbols of the reality of God, as well as a channel for God’s grace and helps to understand what they are doing. Their liturgy is used to give the sacraments context and is there to allow folks to see them in action. Outside of the liturgy, the sacraments lose direction and application. For some that is the reason why a private baptism or communion is a sacrament without purpose or meaning.

It is a sacrament that is cut off from its intended goal. {The Role of the Church}

For non-Trinitarians, like the Christadelphians, there does not have to be a set of liturgical rules and order. Each church service can be done in a different order or different way. but what is most important is that the service is built upon the Word of God, and as such most time of the service should be spent on that Word, or readings from the Holy Scriptures and not on readings from human beings. Next to that Word of God people should be able to find, feel and see, that love of God and love of Christ present and shown by those people of that church.

The church is tasked with loving the Lord and loving its neighbor. The church takes what it receives from God and shares it with the world. Taken together, this means God acts through even-broadening layers to bring His grace into the world. {The Role of the Church}

Receiving God and being united with His son

But to receive God and to be united with God and His holy son, people have to do away with pagan or heathen teachings and traditions. In the Church of God, there can be no place for pagan rituals and false worship, like praying in front of pictures or sculptures. So, there has to be no place for crosses, paintings or portraits and statues of gods and saints, no idolisation taking place in the liturgy. Done away with a “Hail Zeus” or calling unto “YaiZeus” or JeZeus – Jezus or Jesus as a figure that would be three in one, a God the Father, a god the son and a God the Holy Spirit.

In case we want to hold on to that changed name of Jeshua, namely Jesus, that hopefully would be not too bad and shall be accepted by the Elohim Hashem Jehovah (That we can only hope and pray for – that he forgives us to use that name so that we shall be able to get others to get to know the Name of Jesus his God.) Better would naturally be that by the years coming closer to the end-times, people shall come to use more the real names of the Biblical characters and especially of Jehovah God, Whose Name is holy, and of the son of God, Jeshua ben Josef.

Sin is the opposite of God’s will, so to be a sinner means to be one who is opposed to God, who is an offense to everything God is. Sin is intolerable to God and so God destroys it, even if that means destroying the one who commits it. {Face to Face with God}

Having idols and false gods is “sin” because it goes in against the Will and Commandments of God. Real lovers of God have to keep tp those Commandments of God and not to the commandments, human doctrines or will of human beings.

Active in the world

The Role of the Church

In this picture, from a Lutheran pastor his site, you might see how far the church is gone away from God’s Word that forbids such pictures or reflections of people they call their god.

It is true that the Church or the community of believers has to be active in both worship and in the world so that God’s grace can reach those who need it.

This becomes the central work of the church and everything God does for His people is designed to facilitate that work. {The Role of the Church}

Though that does not mean the church has to think and act like the world! It is totally wrong to think you should be part of the Church of the world, because people have to be part of the Church of God of which Jesus is the foundation. Jesus should be the man whom we follow and whom we take as the cornerstone of our community.

“Jesus saith unto them,

Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?” (Mt 21:42 ASV)

“being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;” (Eph 2:20 ASV)

Loving Christ is not only loving his word, it is living by his word that one fully accepts as a truthful word. And as such that one does not think when Jesus says God is greater than him that he (Jesus) is the greatest and that he can do everything because he would be God. all the thing Jesus did, we should appreciate and understand why he did it and how he wanted to be a faithful servant for God the same as he requires from his followers to be servants for man and for God.

Servants not doing bad things

Those who call themselves servants of God have to do their best to live according to the Will of God. In the last few decades, people should have had enough opportunities to see how many in those so-called churches of God have gone astray. In several Trinitarian denominations, being them Catholic or Protestant, we have seen that there were priests who used little children (boys and girls) to have sex with. Some churches thought that they could cover those paedophile acts by transferring those paedophiles to another church in another village. For centuries the Catholic Church has been a male bastion where male domination and tyranny were giving opportunities to defile the Name of God.

They thought to clean up the cesspool of sin in that religious structure, but the roots have gone very deep.

Furthermore many churches do not dare to speak out about certain Rules of God.

Sung Mass with the ordinations of two deacons and seven priests by the Bishop of Stockholm, in St Nicholas’s Cathedral (Storkyrkan)

In Europe’s largest Lutheran denomination, hundreds of clergies, staff, and congregates of the Church of Sweden, have declared, in an open letter that it is now a trans-inclusive institution.
While the hearts of the faithful Christians are broken, while heaven weeps, while the demons of hell dance in delight, the modern-day church is changed. Why? Because it is easier to change the local assembly than the eternal Word of God, which lives and abides forever. {It is Easier to Change the Local Church than the Bible}

After all those centuries the Catholic church did not change one hair.

In Rome, the Vatican is now home to a woke Pope, who allowed South American animistic religious rituals in the opening of the recent pan-Amazon Synod. Kathy Clubb writes in the conservative Catholic publication, The Remnant:

Idol worship was on full display in preparation for the Pan-Amazon synod, with the tacit approval of Pope Francis. Although the Synod hadn’t yet started, the celebration of pagan ceremonies added weight to the concerns being voiced by prominent prelates and laymen that the Synod will be a vehicle for apostasy.”

{It is Easier to Change the Local Church than the Bible}

Strangely enough, when the Pope says something which comes closer to the Biblical truth, all the hairs of Catholic and Protestant (Trinitarian) priests raise up to heaven.

To embracing idol worship, Pope Francis is said not to believe in the eternal divinity of Jesus as the Son of God. Instead,

“Pope Francis conceives the Christ as Jesus of Nazareth, a man, not God incarnate. Once he took flesh, Jesus ceased to be a God and became a man until his death on the cross… {It is Easier to Change the Local Church than the Bible}

Pope Francis has said to Eugenio Scalfari: ‘There is proof that Jesus of Nazareth, once he became a man, even a man of exceptional virtue, was in no way a God’.” (Mark Powell, CALDR@N POOL on the web; see also, Fatima Perspectives #1343) {It is Easier to Change the Local Church than the Bible}

Several priest think wrongly that it would be changing Catholic dogma because the non-Trinitarians are gaining field in this world.

Why is the woke Pope Francis (b. Dec. 17, 1936), head of the Catholic Church, and sovereign of Vatican City, changing Catholic dogma?

Because it is easier to influence and change a vast religious institution than to change the Word of God, which says: “Thou shalt have no other gods before me” (Ex. 20:3). {It is Easier to Change the Local Church than the Bible}

Yes, the Bible is very clear about That! One may not have other gods before the Elohim Hashem Jehovah.

Lots of those learned people do not want to see how a person can be divine but not God. (Perhaps you might have a divine wife, though we hope you would not worship her as a god.)

There is no such verse in the letter of Paul to Timothy that would say

Concerning the eternal divinity of Christ, the Bible says, “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Tim. 3:18). {It is Easier to Change the Local Church than the Bible}

The Bible words are as follows in the last verses of that letter:

“And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.” (1Ti 3:16 ASV)

giving an indication that Jesus is one way to come to “see and understand God“. Him being manifested in the flesh is the son of God who “gave himself for us.” Truly they are in harmony. The love of the infinite God could neither be created nor purchased but it could be and is been shown through the work of His son. The Spirit of the Father was manifest in Jesus and by the inspiration and power given by God, Jesus was able to speak wise words and to do many miracles.

All those things which are clearly notated in Scriptures are not to confuse us, but to bring us light. Jesus should be such a light for us, a beacon or a lighthouse in the surf.

When looking at churches we should check how those who call themselves leaders of that church, behave. We should check in which way a church has its teachings in accordance with the Bible and how the leaders of that church live according to those Bible Words.

For sure we should not choose for the church that wants to be fully in line with the world and its traditions. From the Bible, we can learn that most of those traditions are not in line with God’s commandments and as lovers of God we should want to go fully doing the will of God in the same way Jesus put his own will aside to do the will of God. (Naturally, in case Jesus would have been God he would never have put his own will aside. … Is it not?)

“And he went forward a little, and fell on his face, and prayed, saying,

My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.” (Mt 26:39 ASV)

“And again he went away, and prayed, saying the same words.” (Mr 14:39 ASV)

It is not Christ his will that shall be done on earth as in heaven. Also, Jesus prayed and learned others to pray that this Will of his heavenly Father would be fulfilled.

“Thy kingdom come. Thy will be done, as in heaven, so on earth.” (Mt 6:10 ASV)

Even in difficult times, Jesus asked his God that not his will was going to be fulfilled, but God His Will

“And he said,

Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.” (Mr 14:36 ASV)

We should know that like Jesus could not do anything without God, we too cannot do the important thing without our heavenly Father. (Though in fact even the little things we are only able to do because God allows them to happen.) Let us therefore not do our will, but have the courage to do like Jesus, going for the One Who had sent him, the Elohim Hashem Jehovah, God His Word, God His Will and for God His Chuch, doing God His Will.

“I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.” (Joh 5:30 ASV)

“For I am come down from heaven, not to do mine own will, but the will of him that sent me.” (Joh 6:38 ASV)

+

Preceding

A vital question for believers

The rock on which we stand

As near to God as you want Him to be

Religion and the essence of devotion – Necessary parts in the daily walk with God + Christians, Lutherans, Wesleyans, and other followers

Seeds and weeds for being the greatest nation

After darkness a moment of life renewal

Should church members question preachers about the doctrine that is not in the Holy Bible?

Christians saying Jesus is God giving food for atheists to prove there exist no God

Responsibility bigger than those who talk about worldly matters

++

Additional reading

  1. Christian in Christendom or in Christianity
  2. Looking for answers on the question Is there a God #1 Many gods
  3. Only One God
  4. God is one
  5. God spoke to our forefathers and speaks to us
  6. Bible Inspired Word of God
  7. Word of God
  8. A Book to trust #12 Archaeology confirming or denying claims of the Bible #3 Material evidence to survive
  9. Written and translated by different men over thousands of years
  10. The One Who divinely inspired the writers of the Bible can also preserve it
  11. Reading to grow and to become wise concerning the most important thing in life 4 Words giving us wisdom and encouragement
  12. The Bible’s View of Itself
  13. Words of God to stand and to be followed and to believe
  14. Vital importance of reading and following the Kitvei Hakodesh
  15. Main verses in the Bible telling us Who God is #1 Exclusive Divine Eternal Unseen Creator and Sovereign Spirit God with set apart Name Jehovah
  16. Main verses in the Bible telling us Who God is #8 Some more attributes of God
  17. Today’s Thought “That they may know that there is none besides Jehovah ” (June 21)
  18. Today’s thought “Do not add anything to what God commands you, and do not take anything away.” (April 21)
  19. Bible exceptional Book of books where nothing can be taken away or added
  20. Today’s Thought “Idols are nothing against the first and the last God” (June 20)
  21. Importance to read the Bible regularly and gain understanding
  22. Everything from the Bible is useful for humans
  23. Reading to grow and to become wise concerning the most important thing in life 4 Words giving us wisdom and encouragement
  24. With the Bible, honour should be given to God and not to people
  25. Deciphering Truth in Word and Concept – That we might see
  26. Objects around the birth and death of Jesus
  27. Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע) (Our world) = Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע) (Some view on the World)
  28. Altered to fit a Trinity (Our world) = Altered to fit a Trinity (Some View on the world)
  29. Jesus the “God-Man”: Really?
  30. Jesus son of God or God the son
  31. Jesus son of God
  32. The sent one from God
  33. Jesus Christ the Messiah
  34. One Mediator
  35. Americans really thinking the Messiah Christ had an English name (Our world) = Americans really thinking the Messiah Christ had an English name (some View on the World)
  36. False opposite true worship which exalts the God of Israel
  37. Behind a False doctrine – the Trinity
  38. The Trinity matter
  39. Trinity – history
  40. Living stones 4 Idols of wood and stone
  41. Iconoclast in the picture
  42. Today’s thought “Do not add anything to what God commands you, and do not take anything away.” (April 21)
  43. Displeasures and Actions of the Almighty God
  44. Paul’s warning about false stories and his call to quit touching the unclean thing
  45. A god who gave his people commandments and laws he knew they never could keep to it
  46. Different wineskins
  47. The Development of Differences
  48. False teachers and false prophets still around
  49. Devotees and spotters
  50. Disobedient man and God’s promises
  51. An unbridgeable gap
  52. God’s forgotten Word 6 Lost Lawbook 5 Heretics
  53. Not studying an abstract and arcane text of the ancient world
  54. Demanding signs or denying yourself
  55. Troubles testing your faith and giving you patience and good prospects
  56. Hardships for choosing to follow the real Christ
  57. Roads leading to God
  58. Words to bring into a good relationship
  59. Why not quoting more from well-known theologians
  60. Luther on Being a Theologian: Oratio, Meditatio and Tentatio
  61. Denominationalism exists because?
  62. Religious people and painful absence of spring of living water
  63. Living as a believer in Christ
  64. Jewish and Gentile Disciples
  65. Religion and believers #5 Transition to Monotheism
  66. Jeshuaists, Messianic Jews, Messianics and Christians
  67. Changes in the Remnant of Jewish Believers
  68. The belief of one going to heaven
  69. Framework and vehicle for Christian Scholasticism and loss of confidence
  70. Roman, Aztec and other rites still influencing us today
  71. Counterfeit Gospels
  72. Concluding thought by the article series “Key to the Bible”
  73. Certain Catholics claiming that the power of the priest is equal to that of Jesus Christ
  74. When found the necessary books to read and how to read them
  75. Looking for a biblically sound church
  76. Today’s thought “Using God’s words to justify actions” (April 1-2)
  77. Those Belonging to the called ones coming together
  78. Memorizing wonderfully 55 Exchanging the truth of God for a lie
  79. Extra verses to memorize Deuteronomy 4:15-16 Watching yourselves very carefully
  80. Deep sense of consciousness of the brokenness of our system
  81. Noahide Laws or Seven commandments incumbent upon all of humankind
  82. A Gentile and the Mosaic Law
  83. Face to Face
  84. Does God need you?
  85. Does God need your mitzvahs?
  86. Does God really care?
  87. Constantine a brutal sociopath getting the believers in a God man on his side and creating a Christian church
  88. Jewish and Christian traditions of elders
  89. a City full of the Pride of life
  90. Cyrus the Persian
  91. Today’s thought “A house of prayer” (March 27)
  92. Good or bad preacher
  93. 3 Reasons the Resurrection Matters
  94. One in God’s Hand
  95. Sacrifices in the Millennium
  96. Matthew 24 about temples or Houses of God and the end of the age
  97. Pope Benedict will hide (Our World) = Pope Benedict will hide (Some View on the World)
  98. ast day of Ratzinger as Pope Benedict XVI (Our World) = Last day of Ratzinger as Pope Benedict XVI (Some View on the World)
  99. Catholic church asking for forgiveness and promising to take action against child-abusers (Our World) = Catholic church asking for forgiveness and promising to take action against child-abusers
  100. French Catholic church covered up abuse of 330,000 children
  101. The decline of religion in the US continues unabated
  102. Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple
  103. Inculturation today calling for a different attitude (Our world) = Inculturation today calling for a different attitude (Some View on the World)
  104. Male domination and tyranny giving opportunities to defile the Name of God
  105. Kler the Polish Spotlight on Poland’s Clergy Sexual Abuse
  106. Americans their stars, pretension, God, Allah and end of times signs #3 Cyberwars and prophesy
  107. Move ahead with the commitment against child sex abuse says Pope Francis I (Our wold) = Move ahead with the commitment against child sex abuse says Pope Francis I (Some View on the World)
  108. The abuses of priest make Catholics give up their religion 
  109. Disciple of Christ counting lives and friends dear to them
  110. Christadelphians or Messianic Christians or Messianic Jews

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Related

  1. Why does the Bible need 66 books? Part 2
  2. Exquisite Uniqueness of God
  3. “The Eve of Christmas,” Matthew 1:18-25
  4. In the Incarnation, Humanity Received a New Dignity
  5. The Incarnation
  6. Incarnation and all that…
  7. The Mystery of Godliness: The Transformative Power of the Incarnation
  8. Incarnate Love
  9. Truth-less “grace,” or grace-less “truth”?
  10. Mystery and Clarity
  11. John 1:1-14 Sermon: Love Incarnate, Love Divine
  12. Adoption, incarnation, and growing in grace and truth (Growing Deeper with John 1:6-18)
  13. John’s Gospel and the Word made flesh (Growing Deeper with John 1:1-5)
  14. The Word Became Flesh. II: The Word Was God
  15. God the son, Part 1
  16. Epistle Reading for Sunday, January 30, 2022
  17. Hebrews: Superiority of the Son
  18. Creed // Jesus God’s son (Hebrews 1:1-3)
  19. Today’s Scripture – November 15, 2021
  20. All that he is triune
  21. Trinity – Trilogy – Triplet
  22. Definition of the day: Trinity
  23. Trinity
  24. Why a Triune God?
  25. God Who Is—is Triune
  26. Beyond Belief – What the Heck is the Trinity? Is God Three or Is He One?
  27. There are certain Christian preachers who want people to believe that all Christians would believe in the Trinity. Why do Christians beleive in the Trinity? Such a question let us see that the writer of that article either is not aware of other Christians who only believe in a binary god and neglects the most important group which worship only the God of Jesus and not a god the son, namely the unitarians and non-Trinitarians.
  28. Your Divine D.N.A. [Sermon]
  29. Am I headed in the right direction? [Sermon]
  30. The Incarnation in the Life of the Church
  31. He Was, He Is, and Forever Shall Be
  32. “The Word became Flesh,” John 1:14
  33. “Simeon’s Song,” Luke 2:22-40
  34. Statue Of Zeus At Olympia
  35. False Gospels: On Blindness > Antics > Compromise
  36. False Gods by Graham McNeill
  37. Reenacting the Way of Jesus
  38. Loving Christ Really IS Loving His Word
  39. Poetic faith
  40. How can Jesus be considered sinless when the Bible describes his anger
  41. “Jesus in the Temple,” Luke 2:40-52
  42. “Jesus, the Son of God,” Luke 4:31-44
  43. Know Jesus, Know God
  44. Hebrews: The Fulcrum
  45. Direct Access to the Father
  46. Do Denominations Divide Us?
  47. Does Denominationalism Blind You to the Truth?
  48. Nuanced beliefs
  49. Deceived
  50. Throwback Thursday ~ Finding a New Church- Starting from Scratch
  51. Law; Is It For The Rich Or The Poor?
  52. Division Among Christians
  53. From One Religion To Another

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Filed under Being and Feeling, Lifestyle, Quotations from Holy Scriptures, Religious affairs, World affairs

O God, How Long? ~ Psalm 74

In this godless world there are also people who think they think they can ask their god or gods for things to happen. There are also people who call themselves ‘Christian‘ and wonder why God does not answer their prayers, though they do not see they have not taken them the right God of gods but pray to a man made god, a god son, and to people they call saints. Though the Elohim Hashem Jehovah is very clear that we should only have and worship the One True God of Israel, the God of Abraham, Jesus and his disciples, Who is an eternal Spirit God and not a fleshy god.

If you feel as though God is not watching or that He does not care you are perhaps better to search your heart, to see if you are really worshipping the right god, and not for example Jesus or any other human being or idols.

Today we can find lots of people who make a mockery of the God of Israel, also not willing to see the Biblical Truth. They most often see the false teachings of human ‘spiritual’ leaders or theologians, be it from Islamic or Christian groups, who destroy everything on their path, leaving nothing but pain and misery in their wake.

More people should follow Asaph his example, coming to look up at the real Only One True God, Jehovah the Elohim Hashem Divine Creator, and to cry out to that God of the universe, the Maker of heaven and earth, summer and winter. We all should know that it is That eternal God Who is prepared to be our rock and refuge, to defend Himself and those who really love Him and worship Him alone, that no matter what the enemy would love to do. They shall always come to know that This One True God is always the Most Mightiest god of all.

– Note: a pity the guest-writer of today, who calls herself a Born-again believer in Christ, wife, mother, teacher, artist, poet, blogger, pianist, singer, telling us she has praised God with her music ever since 1980, makes a strange twist at the end of the article, writing

“Then boldly make your requests known to Him, praising His name and trusting Him for the answer in His time.”

as if she thinks Jesus is God, and as such is forgetting that Jesus is the son of God and the Way to God.
But all the rest of the article, when you keep that only One God Who is One, in your mind is a worthy collection of words to remind people of that greatness of the Most High and how in the ancient times people looked up at Him.

*

To remember

  • Asaph felt lonely + alone > God silent => remembered days of old + God redeemed Israel from out of the hand of the enemy in Egypt, + brought them to Canaan, +gave them land for an inheritance, + established His name in their midst.
  • enemy had attempted to wipe out religion of Israelites by destroying their places of worship > temple + synagogue destroyed by the enemy
  • we can trust Jehovah God to know when enough is enough <=  God = never early, never late; always right on time, not limited by our calendar or clock.
  • God’s purposes are ever so much bigger than anything we can imagine.
  • Asaph did not ask God to defend His people, but His own holy and righteous name => to be preserved holy and blameless in the eyes of the enemy.
  • Asaph wanted deliverance, not for his own sake, or for the sake of his countrymen =  for the testimony of the God of mercy and grace.
  • not forget that God = still in control in affairs of men.
  • elements of Asaph’s prayer in psalm 74 should be present in all of our prayers
  • our guest writer compares Psalm 74 to the Model Prayer as recorded in Matthew 6:9-13.
  • When you pray > do not be afraid to let God know how you feel <= He already knows anyway
  • When you pray > Praise Him for who He is + for His will to be done, + for provision + forgiveness, deliverance

++

Additional reading

  1. Are you looking for answers and Are you looking for God
  2. The truth is very plain to see and God can be clearly seen
  3. God of gods
  4. God is One
  5. Attributes to God
  6. God should be your hope
  7. The Almighty Lord God of gods King above all gods
  8. God Helper and Deliverer
  9. Gods promises
  10. Belief of the things that God has promised
  11. God’s never-ending stream of much-needed mercies
  12. Gods salvation
  13. Believing in the send one and understanding that one does not live by bread alone
  14. Today’s thought “They did as Jehovah God commanded Moses” (April 17)
  15. Today’s thought “nonsense surrounding the many gods” (July 28)
  16. Have you also been deceived
  17. Walking alone?
  18. Does God hear prayer?
  19. Work with joy and pray with love
  20. Give your worries to God
  21. Praying For What We Want or Don’t Want
  22. Genuine prayer
  23. Does God answer prayer?
  24. People who know how to pray to move God to take hold of our affairs in a mighty way
  25. Gods measure not our measure
  26. God showing how far He is willing to go to save His children
  27. Extra verses to remember by The Name to be proclaimed
  28. Listening and Praying to the Father
  29. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  30. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
  31. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  32. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  33. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  34. Trusting, Faith, Calling and Ascribing to Jehovah #18 Fulfilment
  35. God Feeds The Birds
  36. Displeasures and Actions of the Almighty God
  37. Prayer, important aspect in our life
  38. Worship and worshipping
  39. Praise and give thanks to God the Most Highest
  40. Praise the God with His Name
  41. Gods non answer
  42. Faithful to the leastening ear
  43. Wishing to do the will of God
  44. Observing the commandments and becoming doers of the Word
  45. Golden rule for understanding in spiritual matters obedience
  46. Happy who’s delight is only in the law of Jehovah
  47. Rest thy delight on Jehovah
  48. 7000 to 20000 words spoken each day
  49. Biblical Prayer at Tabernacle Site Shilo
  50. Own Private Words to bring into a good relationship
  51. Old Man of Prayer
  52. Sometimes we face trials
  53. Being sure of their deliverance
  54. Prayer for the day

The Abundant Heart

sunset-over-lake God rules the day and the night, and He can be trusted with the details of my life too.

Does it seem as though this world could not get any more debauched than it is already? Do you feel as though God is not watching? that He does not care? I can assure you that He is, and He does. But perhaps He is waiting for His people to cry out to Him in humble prayer.

Asaph felt the same way. The enemy was having a heyday, making a mockery of the God of Israel and destroying everything in their path, leaving nothing but pain and misery in their wake. Asaph did the one thing he could do—he cried out to the God of the universe, the Maker of heaven and earth, summer and winter, to defend Himself in the presence of the enemy.

from Psalm 74
Maschil of Asaph

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Ideas about Religiosity

From the Old French religiosete (late 14th century)  and directly from Late Latin religiositas “religiousness,” from religiosus we got religiosity. In 1795 it came only 0.02% as used word. In 1947 it reached 0.1% and got a peak in 1944-45 from 0.17-021%to decline again until 1959 when it reached a deeper point again of 0.12%. From then onwards it got more used, with a frequency of 0.3% in 1978 and climbing to 0.44 in 1996. In2005 it got a boost and was used 0.62%. After a little dip it got again to 0.74% in 2008.

You can wonder if the word became more popular because the time was so bad that people sought more answers and where looking for meaning in their life, but in a time when more people were religious in a way which seemed exaggerated and insincere.

In the 2010 the word became again more popular to denote the way people were either going to be or not be religious. Having to face times where more people are not so much interested in the existence of a supernatural ruling power, a divine Creator and a controller of the universe, the act of those people became also more in the picture and part of debate. This also because many impeach that religion is the base of the many problems we do face today. Lots of people accuse the religious people of creating a situation of hatred between people. The non-religious people inculpate the believers of the different religious or faith groups this world counts, and that are many.

religions in Europe, map en. See File:Europe r...

religions in Europe, map en. See File:Europe religion map.png for details. (Photo credit: Wikipedia)

When we talk about religion we look at one or an other of the various systems of faith and worship based on such belief. As such we are often confronted with the great religions of the world, being Christendom and Christianity, Islam and Buddhism. the persons belonging to one or another religion we do expect to be bounded to the organisations of that religion and to have a religious life according to the rules of that religion.

When we talk about the religiosity today we think of the manner a person has an awakened sense of the elements we encounter in life. This may be concerning a higher unseen controlling power or powers, with the emotion and morality connected therewith. {Chambers 20th Century dictionary, 1972-1977, p.128,1141} In the 1977 reprint of the Chambers dictionary is still looked at religiosity as some bigotry or blind or excessive zeal, especially in religious matters.

Appropriate to or in accordance with the principles of a religion a person might be religious. In Christianity of or relating to a way of life dedicated to religion by the vows of poverty, chastity, and obedience, and defined by a monastic rule. {Collins English Dictionary}

When we talk about the religiosity of some one we think about his religious life or how he is spiritual, holy, sacred, divine, theological, righteous, sectarian, sanctified, doctrinal, devotional, scriptural, devout, believing, godly, committedpractising, faithful, pious, God-fearing, reverent, pure, churchgoing, conscientious, exactrigid, rigorous, meticulous, scrupulous, fastidious, unerring, unswerving, punctilious. {Collins English Dictionary}

The religious person is some one who is taken by religiosity and beliefs in and worships something or someone, mostly a superhuman controlling power or powers, esp. a personal god or God or gods. The person who is religious wants to come to a religious act or have some religious activity, spending time to religiosity or giving time for his belief or practice, forming part of his or her thought about or worship of a divine being.

he has strong religious convictions

both men were deeply religious, intelligent, and moralistic. {The Oxford Pocket Dictionary of Current English, 2009}

Today when we talk about religiosity and a religious person, not many are going to think straight ahead of

belonging or relating to a monastic order or other group of people who are united by their practice of religion: religious houses were built on ancient pagan sites. {The Oxford Pocket Dictionary of Current English, 2009}

but are going to think more about the way people are treated or regarded with a devotion and scrupulousness appropriate to worship

I have a religious aversion to reading manuals. {The Oxford Pocket Dictionary of Current English, 2009}

The religiosity may take on all sorts of forms, going from the simple worshipthe activity of worshipping, to veneration, cultism, also going into the extreme, becoming excessive or irrational devotion to some activity; “made a fetish of cleanliness” or to become a devotion to the doctrine or a cult or to the practices of a cult.

Religiosity mostly has to do with devotion or love, passion, affection, intensity, attachment, zeal, fondness, fervour, adoration, ardour, earnestness, dedication, commitment, loyalty, allegiance, fidelity, adherence, constancy, and faithfulness. It can be seen in the way people act or worship and bring prayers, religious observance, church service, prayer meeting, matins, vespers, divine office.

In its broadest sense today religiosity can be seen as a comprehensive sociological term used to refer to the numerous aspects of religious activity, dedication, and belief (or religious doctrine)

The Gallup Religiosity Index, 2015. (dark color indicates religious, light nonreligious)

Some like to divide religiosity in six dimensions, others from four to twelve components, based on the understanding that there are at least three components to religious behaviour: knowing (cognition in the mind), feeling (affect to the spirit), and doing (behaviour of the body). Though sociologists have differed over the exact number of components of religiosity.

What can be found in lots of studies is when written by atheists the believer is looked at as a stupid person who believes in things unseen. For the reason such a person accepting what is written in the Bible lots of such researchers do find that they can not be very intellectual because many strong believers do not want to accept certain scientific findings. We can assure you that there are also very intelligent people, scientists, medics, lawyers etc. who are very religious.

Also is known that many do not want to show their religiosity in public and today many are even afraid to show their religiosity to others at all, or dare not to bring up religious matters in public but also not between their own friends or in the family.

For the reason to bring religiosity more in the open the Message Board or Internet Forum Christadelphian has been created in August 2016 on the American Yuku servers of Crowdgather, Inc.. By creating such forum the public has the opportunity to bring up questions and members are allowed to edit or delete their own posts. The posts, when there are more, will be contained in threads, where they appear as blocks one after another. The first post starting the thread; this may be called the TS (thread starter) or OP (original post). Posts that follow in the thread are meant to continue discussion about that post, or respond to other replies. The Christadelphian makers of the board are aware that it is not uncommon for discussions to be derailed, but they do want to give it a chance.

Christadelphian Forum (started August 2016)

At the place Christadelpian where many people may exchange ideas easily hopefully many will bring forth some good subjects also. To start off the following opening articles can be found

  1. Welcome to Christadelphian
  2. Places of interest to get more knowledge about God
  3. Places of interest to get more knowledge about God
  4. Christadelphian a Christian
  5. A god, The God and gods
  6. How do you look at religion
  7. What or which god are you looking at and going for and who or what do you want to worship
  8. Christianity and Religiosity in Europe

 

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Preceding articles

Searching for fulfillment and meaning through own efforts, facing unsatisfaction and depression

Laboring in the Vineyard or Sitting on the Hillside with Jonah?

 

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Also related

  1. A world with or without religion
  2. Being Religious and Spiritual 1 Immateriality and Spiritual experience
  3. Being Religious and Spiritual 2 Religiosity and spiritual life
  4. Being Religious and Spiritual 5 Gnostic influences
  5. Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual
  6. Being Religious and Spiritual 7 Transcendence to become one
  7. Looking for True Spirituality 1 Intro
  8. Looking for True Spirituality 8 Measuring Up
  9. Philosophy hand in hand with spirituality
  10. Science, belief, denial and visibility 2
  11. Points to remember of philosophy versus spirituality and religion
  12. Science, belief, denial and visibility 2
  13. Worship and worshipping
  14. a Place to discuss religious matters and Christadelphianism
  15. Religious matters
  16. Religious people and painful absence of spring of living water
  17. Christianity and Religiosity in Europe
  18. New Christadelphian forum
  19. Finding God amid all the religious externals
  20. Problems attracting and maintaining worshippers
  21. Heaven and hell still high on the believers list showing a religion gender gap
  22. Structuur -structure
  23. A visible organisation on earth

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Further reading

  1. Religion
  2. Religion and ceremonies
  3. Ethics and Morals – the Ten Commandments
  4. Politics is a funny game.
  5. For the little gods’ sake…
  6. Consciousness continues to amaze and elude
  7. Weather or not.
  8. Success
  9. Religious matters
  10. What comes next?
  11. Young immigrants to Canada passionate about spirituality: Todd
  12. the primitive as reaction, pt. 2
  13. Science doesn’t know it all. Neither does Religion.
  14. Cara Wall Scheffler: What anthropology can tell us about the origins of religious behaviour
  15. Religious experience: William James + criticisms from Russell
  16. Religious experience: Otto and the numinous
  17. Religious experience: Ayer
  18. Experiencing God
  19. Belief in moralistic gods makes people generous—towards coreligionists
  20. On Certainty
  21. Stop Saying “I Feel Like …” to Spiritualize Your Desires
  22. Go Ahead and Ask God for Something Really Small
  23. How I Hear God’s Voice

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18 Comments

Filed under Being and Feeling, History, Lifestyle, Religious affairs, Spiritual affairs

To find ways of Godly understanding

Chad Graham of Onetheology.com is not affiliated with any religious organization, denomination, or church. He thinks

pastors have a responsibility, just as doctors and mechanics do, to become experts in their field for the benefit of society and the expansion of the kingdom of God. {Pulpit Authority}

In his article Pulpit Authority he looks at our world where people try to find specialists in different fields. For him it seems theology, doctrine, or philosophy are essential parts of a church community. It looks like a church cannot exist for him without such leaders who have gone to colleges where they were trained to become specialists in theology, doctrine, and/or philosophy.

He also gives the impression that people are not able to get authority without such an education. Though he forgets for the Word of God, they should not so much receive their education from man but more from God Himself. It seems that a lot of religious leaders, pastors and priests exclude God Himself from the educational field. Too many forget that it is the Word of God as given to mankind in the Holy Scriptures which can educate and edify man. Real knowledge about the True God can come straight ahead from the Bible itself. We do not need lots of theological works to give us an idea about Whom God is and what He has done. All is written down in the Bible. That Book of books is sufficient enough. though we do agree other books may help further to give more insight or to make the way of understanding shorter.

Also when we have several believers it is best that they do come together at regular times. We may not forget one of the tasks Jesus had given his followers was to come together, to  assemble or to gather with like minded, at regular intervals. The followers of Christ had to become part of the Body of Christ and should find unity in that body (the Church). Organising such a system or community demands work and organisation itself. Wherefore certain people can take charge to organise those meetings and to make the arrangements to keep that community of believers alive. Pastors or elders may well be the persons to do such a thing.

Pastors

Pastors (Photo credit: Wikipedia)

The Church needs pastors and leaders who wield their pulpit with authority. {Pulpit Authority}

writes Chad Graham, who also finds that

We need pastors who see their lack of knowledge and work hard to remedy it. {Pulpit Authority}

For him it looks like everything in the church-community turns around a or the Sunday service.

Next Sunday is right around the corner and congregations will show up to hear their beloved pastor deliver his sermon—with authority. {Pulpit Authority}

He does know that reason is not necessary for, or is even opposed to, faith.

However, this position will be showed to be false and the enterprise of apologetics shown to be biblical and worthwhile through the survey of the theological justification for it. {Is Apologetics Biblical?}

It is not because the Elohim frequently throughout the Old Testament got His prophets use rational arguments and verifiable evidence to justify their beliefs in God, that today we do need people to show up arguments ,by having full proof of they being educated by a college enabling them to reason about those matters.  Those prophets in the past, not all, went to a high school (universities did not exist yet). God also used non-educated people to go out and to throw out the fishnet for man. Jesus his disciples were not all doctors in medicine like Luke, or doctors in philosophy, nor where the apostles or preachers learned scholars like Paul, but were also ordinary labourers, men and women who used their hands to earn their living.

The writer seems to overlook what he himself quotes:

God, speaking through His prophet Isaiah, said,

“’Come now, and let us reason together’” (Isaiah 1:18). {Is Apologetics Biblical?}

Clearly it was the Most High who invited man to reason with Him. Together they had to plan things. Today it is not different. We too, ourselves have to reason with God. We ourselves have to go into conversation with God. We do not need priests any more, other than the high priest Jeshua (Jesus Christ).

The Supreme Being was,

and is, not opposed to reason when it comes to God, the truth, and the Bible. It is even possible that the account in Genesis 1 of creation was written as an apologetic against the mythical creation stories of other cultures in the Near East. {Is Apologetics Biblical?}

As written already in earlier writings, each individual is created in the image of God and has some inner feeling to look for his own being and for that Divine Creator Who made it possible to be, without Him “The I am Who Is the Being” there is no life possible. Chad Graham knows what we all should come to know, that

The stars, oceans, mountains, and planets were not gods nor were they controlled by gods. Rather, the one true God, Yahweh, brought those things, and everything, into existence and continues to sustain them in their existence. This latter element is a testament to the fact that God exists and has a plan and purpose for creation. {Is Apologetics Biblical?}

“The Old Testament does not often dwell on why we need to do apologetics, but rather it simply sets out its apologias for those with eyes to see. {Philip Johnson, Apologetics, Mission, and New Religious Movements: A Holistic Approach. electronic edition (Salt Lake City, UT: Sacred Tribes Academic Press, 2010), 125-26.}

It is handy and best to have some one to encourage people in the community of faith to engage in spiritual warfare and intellectually struggle for religious truth. But it surely do not all have to be people who had a university degree in theology. It is not to have much knowledge about the different gods and about different human theories about those gods and forms of worshipping. We do need people leading a congregation who have sufficient knowledge and belief in and about the Only One True God, the Elohim Hashem Jehovah. Other gods are not really of any importance. Scriptural knowledge must lead in the forefront and not a knowledge about all sorts of human fantasies and human writings around godheads.

From the evidence in the Old and New Testaments, the examples of Jesus and His apostles, and God’s character in wanting Himself to be made known, there is much theological justification for Christian apologetics. Thus, fideism and any other argument against apologetics fall flat. Rather, it is shown to be a duty of the Christian to “contend for the faith” and “give a defense.” And it is also shown to be useful in evangelism since many biblical accounts record people being saved after hearing a reasoned account of the gospel. {Is Apologetics Biblical?}

That reasonable account of the gospel is best given by some one who truly believes and lives according to that faith in the gospel, being the Word of God. We can find many priests and pastors who earn their living by ‘holding church’, but do not really belief in God and some even not in Jesus (the son of God). Also we may find lots of priests and pastors who are as weak as any other man, also elders, who are not able to live up to the faith, Christ and God requires from godly man. The last few years lots of scandals came in the news and many priests, pastors and so called educated theologians became defiled by atrocious things they had done. Church can do without them. Church can better use people who really belief in what they preach and do what they demand from others to do.

In the world of theology we can find lots of different writings bringing words against each other, words for sure which could potentially spark a lot of controversy, but worse, also lots of words which could bring people further away from Biblical truth.

Some theologians do know and

oftentimes think what seminary enrollment would look like if they pose a picture of Dr. King dead on a balcony on their fliers. What if they made a banner of Bonhoeffer hanging from the gallows? What if they Really showed what happened to Paul, Peter, James, and our Lord? What would enrollment look like if they showed us what would happen if we truly allowed our academics to be the impetus for our actions?

They know exactly what would happen.

That’s why our brochures are filled kids playing ping-pong. {The Subversive Scholar: The Danger of Being a Theologian in the 21st Century}

Theology without spirituality is a sterile academic exercise. Lots of countries do have universities offering courses in theology, where more time is spend on human writings about philosophy and theology than on the study of the Holy Scriptures themselves. The spiritual factor is often missed out and mostly the courses are given from the only point of view to be taken, that of the own denomination. As such in Belgium most Christian universities are Roman Catholic and offer theology to form people thinking the Roman Catholic way. In Leuven there is also an opening for protestant thinking, but also there only one way or protestantism is allowed to be the backbone to succeed end of year tests.

Street pastors

Street pastors (Photo credit: Wikipedia)

It is not so much the words of human beings we do have to study, but we should make sure that we come to know what is written in the Bible, God’s infallible Word and take careful heed to do the commandment and the law which Moses the servant of the Elohim commanded to God’s people. If we want to belong to God’s people we should live up to it and love the Adonai, Almighty God and worship Him as our only One God, walking in all His ways, keeping His commandments. It is not required from any person to be a follower of any other man than Christ Jesus. He is the cornerstone of the church and not a theologian or some one who can proof that he has received a degree in theological studies. We have to follow Christ Jesus and to hold fast to his heavenly Father, Jehovah God. We do not have to serve churches of man, but be part of the Body of Christ serving the only One Eternal God with all our heart and with all our soul.

We should remember Joshua who gave the departing ones from Egypt a word of exhortation,

Jos 22:5 RNKJV  But take diligent heed to do the commandment and the law, which Moses the servant of YHWH charged you, to love YHWH your Elohim, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

The writer of etsop95.wordpress.com remarks

You will note in this word from Joshua two important ideas. First, the Israelites were to pay attention to the Lord and do exactly what He said. Second, they were to have their motivation (love) properly in place. This is the idea behind what some people disparagingly call “pattern theology.” Those who do so speak about that which the Lord set in place! {The Pattern}

When people do find God and decide to become baptised, receiving a “new birth”, we and theologians may not forget that it is the work of God and not of us, elder or theologians

since one can’t “join” the family of God (a work of man, presumably), it is a work of God when one is “born” into the family of God. {The New Birth (2)}

Portrait of a pastor at the age of 35.

Portrait of a pastor at the age of 35. (Photo credit: Wikipedia)

Too many people stay in the tradition of their family and keep to the faith-group they were born into, though they may not believe or not practice their views. Real faith should come from own choices being made by adult thinking and wise decision.

It is not the result of parental descent, of one’s own willpower, or by “any of man’s religious creeds, systems, or ceremonies.” The new birth is of God; it is a miracle and only God can perform it. {The New Birth (2)}

It is by allowing the Power of God come into our body that our soul (our being) can be transformed. It is the individual who has to make the right decision and allowing God to work in him or her. Only then a spiritual birth, not a miraculous one, can take place.

Nothing in nature has been suspended for one to be “born again.” {The New Birth (2)}

It is when one hears God, and is prepared to do what He wants form His creation that one can become whitewashed and be baptised by the Spirit. Those receiving the Spirit of God than can take up the tasks Jesus has given his disciples and go out to the world, to others, so that they too may find God and convert to the true faith.

Without the foundation in place the strength of a local congregation is only perceived (imagined), not real. {Strength in the Local Church}

It is not necessary by an education institute that we shall come to the God of gods. All Christians should recognise that it is Jesus is who is the way. The Bible tells us even more, that he is the truth, and he is the life. Not the theologians are going to be able to give us life.

Thus, if anyone would know of truth, if anyone would know the way, if anyone would enjoy life, then one must go through Jesus.{Strength in the Local Church}

Furthermore, Jesus said,

“But why do you call Me ‘Lord, Lord,’ and do not do the things which I say?” (Luke 6:46)

We should believe what Jesus says and not so much what theologians say, certainly not when in contradict with what Jesus says. so, when we go to a church where things are preached which contradict Bible sayings we should sincerely reconsider what we want to do and where we want to stay. Do we want to follow human doctrines or Biblical doctrines?

We should look at those theologians and question their thoughts and remember what some students could say about their college

With so many of our finest finishing up at denominational institutions, however, breathing the air of seminaries and schools of theology and salivating at the feet of theologians, we’ve lost our mettle against the idea of theology. {Harding University, twice}

As members of the Body of Christ we never may forget that in the church “educated” men also make mistakes.

There are numerous instances when you have two highly degreed men on the opposite sides of an issue. Some do not have an understanding of the implications of certain “facts” that they read. For example, if someone says

“Scholars believe that Mark was written before the other gospels.”

Would we question that? Is it even important? Some may teach that Mark was written first and have no other implication in mind; however, there is a large group of religious scholars that do not respect the inspiration of the Bible and the dates of the completion of the gospel is one of their places of attack.{Systematic Theology, Rex A. Turner, Sr.}

Too often in theology the focus is not on the subject we as members of the Body of Christ should worry about. It does not matter when and by whom a certain book is written. We do need to know the content and where to look for. The order in which the gospels were written is not the issue per se. What matters most is what is written between the lines and not a Pharisaical theological explanation and historical facts. Historical facts may help to place everything and to see the truth of it, but are not the main issue.

G.C. Berkouwer said:

“We live in a time when even theology is exploding with new and revolutionary problems. There is a danger that the serious student will be so impressed by all the problems in theology that he will circle all certainties by a ring of questions. When this happens, an inverse Pharisaism sets in. The doubting student says:

I thank thee, Lord, that I am not as certain as those naïve people. Let Luther say it again: Spiritus Sactus non est scepticus. Indeed, the Spirit is not a skeptic.” {Bales: certainty is not Pharisaism}

English: Example of appendix from New World Tr...

Example of appendix from New World Translation of The Holy Scriptures, study edition (Photo credit: Wikipedia)

In the ecclesia, our Christian community, house church or church-hall or other church-building, we can come together, meeting with brothers and sisters in Christ, having elders, pastors or priest, non-educated and educated people, all together in humbleness wanting to share the same gospel. In that gathered community, the parish, it is not so much the teaching of a theologian, but the teaching of the Spirit which will unsettle false positions and false attitudes,

but it unsettles them by means of truth and not by means of relativism.  {Bales: certainty is not Pharisaism}

It are all members of the ecclesia who have to work together and to share ideas together, not one thinking the other better or worse to give gospel messages. All should follow the task given by Jesus to explain to the lost who the people of God are and why we have to make the right choice to be distinct from the false religions that exist, including those that call themselves Christians but are not, fail to do their duty of proclaiming the gospel of Christ or the gospel of salvation and of the Kingdom of God.

We do not have to have a special platform or pulpit and especially trained people as the only speakers in our community. All people do have to have their ‘input.’ all have to make an effort to help each other to grow in the faith. All have to help the ecclesia to grow and have to make sure that the Body of Christ can continue to grow.

Lets make work of it!

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Preceding articles:

Living in the Wilderness

Getting out of the dark corners of this world

An uncovering book to explore

May we have doubts

Passover and Liberation Theology

Daring to speak in multicultural environment

In Defense of the truth

Looking for a shepherd for the sheep and goats

When believing in God’s existence and His son, possessing a divine legislation

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

What Should I Preach ?

Preaching Christ Is Not Enough

How To Get Started In Sharing Your Faith As a Christian

Perishable non theologians daring to go out to preach

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Further reading

  1. The gods or mighty ones
  2. Jehovah God Almighty – greater than all gods
  3. People Seeking for God 6 Strategy
  4. God giving signs and producing wonders
  5. Elohim, Mar-Yah showing His wonders
  6. Necessity of a revelation of creation 12 Words assembled for wisdom and instruction
  7. Being Religious and Spiritual 7 Transcendence to become one
  8. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  9. Church has to grow through witness, not by proselytism
  10. Which Christian sect is the only true Christian church?
  11. Not everyone in the churches of Christ are “ungodly”
  12. Looking for True Spirituality 1 Intro
  13. Why think there is a God (4): And the Rest …
  14. The Presence of God
  15. The importance of Reading the Scriptures
  16. Bible God’s Word – to edify
  17. Looking for wisdom not departing from God’s Word
  18. Bible in the first place #3/3
  19. The holy spirit will bring back to your minds all the things told
  20. True God giving His Word for getting wisdom
  21. Words to inspire and to give wisdom
  22. Eternal Word that tells everything
  23. Bric-a-brac of the Bible
  24. We should use the Bible every day
  25. Feed Your Faith Daily
  26. God’s wrath and sanctification
  27. Bible containing scientific information
  28. The mythical conflict of science and Scripture (2)
  29. Self-development, self-control, meditation, beliefs and spirituality
  30. Atonement And Fellowship 1/8
  31. How Many were Bought
  32. Approachers of ideas around gods, philosophers and theologians
  33. An anarchistic reading of the Bible—(1) Approaching the Bible
  34. An anarchistic reading of the Bible (2)—Creation and what follows
  35. Van Til’s An Introduction To Systematic Theology
  36. Van Til interacting with Bavinck and Calvin on Natural Theology
  37. Christianity without the Trinity
  38. Position of the Bible researcher
  39. Missional hermeneutics 1/5
  40. Missional hermeneutics 5/5
  41. Epicurus’ Problem of Evil
  42. Christendom Astray The Devil Not A Personal Super-Natural Being
  43. Catholicism, Anabaptism and Crisis of Christianity
  44. Some one or something to fear #3 Cases, folks and outing
  45. Theology without spirituality sterile academic exercise
  46. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  47. Pulpit reserved for the pastor
  48. May the Lord direct your hearts to …
  49. Victory in rebirth
  50. Rebirth and belonging to a church
  51. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  52. Intentions of an Ecclesia
  53. Congregate, to gather, to meet
  54. Meeting – Vergadering
  55. Contribution – Contributie, bijdrage
  56. Faith is a pipeline
  57. Evangelisation, local preaching opposite overseas evangelism
  58. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  59. Being Missional
  60. Missionary action paradigm for all endeavours of the church
  61. Theologians and a promised Spirit to enlighten us
  62. No other god besides Jehovah who gives all explanation
  63. Politics and power first priority #2
  64. Belonging to or being judged by
  65. Writers needed to preach to non-believers
  66. Good or bad preacher
  67. What Should I Preach ?
  68. Determined To Stick With Truth
  69. Oratory Style
  70. 2013 Lifestyle, religiously and spiritualy

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Continued reading:

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54 Comments

Filed under Educational affairs, Religious affairs, World affairs