Tag Archives: Human responsibility

Fake News Goes Back to the Garden of Eden says Pope Francis I

On this day of “News and communication” we can’t escape to ponder on the last two years where we got bombarded with continuous streams of fake news and attacks on people and organisations.

All people who write on the internet should be aware of their social function and be conscious of their responsibility and impact on others. The last few months social media also showed its bad and dangerous side in being a weapon of opponents and misleader of the people. When you look at the fake news that could be spread  in one week it should really alarm us.

Today the Roman Catholic Church Father Francis I looked at what is going on in this world and said

Made in the image and likeness of our Creator, we are able to express and share all that is true, good, and beautiful. We are able to describe our own experiences and the world around us, and thus to create historical memory and the understanding of events.

He is also aware and tells about what happened very early in the history of man, what too many have forgotten. We should remember that there was the inner thought of the mannin or first woman who doubted the sincerity and honesty of her Creator. Pope Francis has denounced fake news as evil, comparing it to the snake in the Garden of Eden, and urged journalists to make it their mission to search for the truth.

In his annual social communications message, Francis said fake news played on stereotypes and prejudices, and praised efforts to make social media users aware of false reports. Question hereby can bye how we ourselves want to see the world around us and how we want to be honest to others. Lots of our way of reaction against others has to do with our background, attitude of life and our pride.

The pope opened his sermon today with a warning.

But when we yield to our own pride and selfishness, we can also distort the way we use our ability to communicate. This can be seen from the earliest times, in the biblical stories of Cain and Abel and the Tower of Babel (cf. Gen 4:4-16; 11:1-9). The capacity to twist the truth is symptomatic of our condition, both as individuals and communities. On the other hand, when we are faithful to God’s plan, communication becomes an effective expression of our responsible search for truth and our pursuit of goodness.

In 1972 Pope Paul VI already for the World Communications Day had its theme: “Social Communications at the Service of Truth”. The present pope want also to contribute to our shared commitment to stemming the spread of fake news and to rediscovering the dignity of journalism and the personal responsibility of journalists to communicate the truth. for this pope it is not the first time he has scolded those who spread false news reports. He called it a “very serious sin” that not only hurts those who have been slandered but also hurts journalism itself.

We have come into a time when it looks like a sport or competition to bring the most deceiving and manipulating messages to the reader. Clearly the spreading of fake news can serve to advance specific goals, influence political decisions, and serve economic interests, and is as such used.

The effectiveness of fake news is primarily due to its ability to mimic real news, to seem plausible. Secondly, this false but believable news is “captious”, inasmuch as it grasps people’s attention by appealing to stereotypes and common social prejudices, and exploiting instantaneous emotions like anxiety, contempt, anger and frustration. The ability to spread such fake news often relies on a manipulative use of the social networks and the way they function. Untrue stories can spread so quickly that even authoritative denials fail to contain the damage.

In Christendom we can see that lots of people are so caught by the arrangement between the clergy and the Roman emperor Constantine. Their agreement to equal the Roman gods with the Christian figures (or better the other way around) made that the Trinity was born and fostered.

The difficulty of unmasking and eliminating fake news is due also to the fact that many people interact in homogeneous digital environments impervious to differing perspectives and opinions. Disinformation thus thrives on the absence of healthy confrontation with other sources of information that could effectively challenge prejudices and generate constructive dialogue; instead, it risks turning people into unwilling accomplices in spreading biased and baseless ideas. The tragedy of disinformation is that it discredits others, presenting them as enemies, to the point of demonizing them and fomenting conflict. Fake news is a sign of intolerant and hypersensitive attitudes, and leads only to the spread of arrogance and hatred. That is the end result of untruth.

In Facebook Groups lots of people go very hard against people who have an other opinion than they or than mainstream groups. Many want others to believe as them and when they do not do that they come to abuse them and call them names.

It is not an easy task to get people to see what really happened and to get rid of the false information Awful is it when such false news is to blacken people or organisations. Since disinformation is often based on deliberately evasive and subtly misleading rhetoric and at times the use of sophisticated psychological mechanisms, plus when it gets multiplied or shared via social media it starts running its own life and often turns up a few years later when people have forgotten about the matter and do not recollect that it was classified as fake news.

The Pope finds it good that

praiseworthy efforts are being made to create educational programmes aimed at helping people to interpret and assess information provided by the media, and teaching them to take an active part in unmasking falsehoods, rather than unwittingly contributing to the spread of disinformation. Praiseworthy too are those institutional and legal initiatives aimed at developing regulations for curbing the phenomenon, to say nothing of the work being done by tech and media companies in coming up with new criteria for verifying the personal identities concealed behind millions of digital profiles.

Yet preventing and identifying the way disinformation works also calls for a profound and careful process of discernment. We need to unmask what could be called the “snake-tactics” used by those who disguise themselves in order to strike at any time and place. This was the strategy employed by the “crafty serpent” in the Book of Genesis, who, at the dawn of humanity, created the first fake news (cf. Gen 3:1-15), which began the tragic history of human sin, beginning with the first fratricide (cf. Gen 4) and issuing in the countless other evils committed against God, neighbour, society and creation. The strategy of this skilled “Father of Lies” (Jn 8:44) is precisely mimicry, that sly and dangerous form of seduction that worms its way into the heart with false and alluring arguments.

The world is taken by its greed. So many people do want it all for themselves. Politicians do whatever they can to degrade their opponents and to let themselves look the better one.

What is at stake is our greed. Fake news often goes viral, spreading so fast that it is hard to stop, not because of the sense of sharing that inspires the social media, but because it appeals to the insatiable greed so easily aroused in human beings. The economic and manipulative aims that feed disinformation are rooted in a thirst for power, a desire to possess and enjoy, which ultimately makes us victims of something much more tragic: the deceptive power of evil that moves from one lie to another in order to rob us of our interior freedom. That is why education for truth means teaching people how to discern, evaluate and understand our deepest desires and inclinations, lest we lose sight of what is good and yield to every temptation.

At Facebook Groups we often find people, claiming to be Christian, using words unworthy for a lover of God and for a follower of Christ, calling those who are not in line with their thinking all sorts of names. By bringing all sorts of false ‘news’ they also try to bring others in discredit. In many of those groups we can see a constant contamination by deceptive language which can end up darkening our interior life.

Dostoevsky’s observation is illuminating:

“People who lie to themselves and listen to their own lie come to such a pass that they cannot distinguish the truth within them, or around them, and so lose all respect for themselves and for others. And having no respect, they cease to love, and in order to occupy and distract themselves without love they give way to passions and to coarse pleasures, and sink to bestiality in their vices, all from continual lying to others and to themselves.” (The Brothers Karamazov, II, 2).

Many people are thrown form one side to the other and become so confused, not able to see what is true , half-true and what is false. Lots of false messages look so engrossing that one can not resit the excitement and love to share it on social media which makes the ball rolling.

So how do we defend ourselves?

The most radical antidote to the virus of falsehood is purification by the truth.

In Christianity, truth is not just a conceptual reality that regards how we judge things, defining them as true or false. The truth is not just bringing to light things that are concealed, “revealing reality”, as the ancient Greek term aletheia (from a-lethès, “not hidden”) might lead us to believe. Truth involves our whole life. In the Bible, it carries with it the sense of support, solidity, and trust, as implied by the root ‘aman, the source of our liturgical expression Amen.

Those who call themselves Christian should have the aim in them to purify their body and spirit and to share the love of Christ with others, not wanting to hurt them by false sayings or awful words. they should work on their character, trying to become like Christ. By their daily meditations and reading of the Word of God they should discover and rediscover the truth when they experience it within themselves in the loyalty and trustworthiness of the One who loves them.

every person should know that the truth will set them free (Jn 8:32).

Freedom from falsehood and the search for relationship: these two ingredients cannot be lacking if our words and gestures are to be true, authentic, and trustworthy. To discern the truth, we need to discern everything that encourages communion and promotes goodness from whatever instead tends to isolate, divide, and oppose. Truth, therefore, is not really grasped when it is imposed from without as something impersonal, but only when it flows from free relationships between persons, from listening to one another. Nor can we ever stop seeking the truth, because falsehood can always creep in, even when we state things that are true. An impeccable argument can indeed rest on undeniable facts, but if it is used to hurt another and to discredit that person in the eyes of others, however correct it may appear, it is not truthful. We can recognize the truth of statements from their fruits: whether they provoke quarrels, foment division, encourage resignation; or, on the other hand, they promote informed and mature reflection leading to constructive dialogue and fruitful results.

When looking at news channels, social media (tweets and Facebook messages) we always should use our common sense and examine the truth as well as the value of the message.

The best antidotes to falsehoods are not strategies, but people: people who are not greedy but ready to listen, people who make the effort to engage in sincere dialogue so that the truth can emerge; people who are attracted by goodness and take responsibility for how they use language. If responsibility is the answer to the spread of fake news, then a weighty responsibility rests on the shoulders of those whose job is to provide information, namely, journalists, the protectorsof news. In today’s world, theirs is, in every sense, not just a job; it is a mission. Amid feeding frenzies and the mad rush for a scoop, they must remember that the heart of information is not the speed with which it is reported or its audience impact, but persons. Informing others means forming others; it means being in touch with people’s lives. That is why ensuring the accuracy of sources and protecting communication are real means of promoting goodness, generating trust, and opening the way to communion and peace.

The pontiff wants to invite everyone to promote a journalism of peace. He said

By that, I do not mean the saccharine kind of journalism that refuses to acknowledge the existence of serious problems or smacks of sentimentalism. On the contrary, I mean a journalism that is truthful and opposed to falsehoods, rhetorical slogans, and sensational headlines. A journalism created by people for people, one that is at the service of all, especially those – and they are the majority in our world – who have no voice. A journalism less concentrated on breaking news than on exploring the underlying causes of conflicts, in order to promote deeper understanding and contribute to their resolution by setting in place virtuous processes. A journalism committed to pointing out alternatives to the escalation of shouting matches and verbal violence.


Preceding articles

Americans their stars, pretension, God, Allah and end of times signs #1 Abrahamic religions

Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title

Americans their stars, pretension, God, Allah and end of times signs #3 Cyberwars and prophesy


Additional reading

  1. An openingschapter explaining why things are like they are and why we may have hope for better things
  2. The figure of Eve
  3. Bereshith 3 Fall of man
  4. Messianic prophesies 1 Adversary – Root of the first prophecy
  5. Messianic prophesies 2 Adversary – Root of the first prophecy
  6. Delph Radio – Spreading God’s Word to All Nations



  1. Opinion Journalism
  2. Why Journalism?
  3. So What Happened to the Journalism?
  4. Journalism: A Slow Death
  5. Dumb journalism makes for a dumb nation
  6. The problem with modern “journalism” summed up in one story
  7. Crossed Lines
  8. Sturgeon sets media and Tories straight after latest round of fake news
  9. JT Blog: Examiner analysis
  10. Content analysis of the Huddersfield Examiner
  11. What a ______ time it is to be a journalist
  12. Can you trust social media?
  13. Fake News and the Good News
  14. Politicians Intermix Cyberwar, Information Warfare, And Fake News
  15. Pope condemns ‘evil’ of fake news and its use for political gain
  16. Pope: ‘Fake news’ is evil, journalists must search for truth
  17. Be more responsible journalists, Pope Francis says…
  18. Pope Francis weighs in on fake-news – a sign of intolerant and hypersensitive attitudes pope decries unthinkable barbaric treatment of Yezidis audience cate
  19. Pope Francis Denounces Fake News
  20. Pope Warns Against ‘Fake News,’ Likens It To ‘Crafty Serpent’ In Genesis
  21. Pope Blames Eve for Listening to “Fake News” Serpent
  22. Pope condemns ‘evil’ of fake news and its use for political gain
  23. Be more responsible journalists, Pope Francis says…
  24. Edelman Trust Barometer 2018 – Redefines Media & Gives Journalism Hope
  25. BuzzFeed: This Is Facebook’s News Survey

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Filed under Crimes & Atrocities, Educational affairs, Headlines - News, History, Lifestyle, Political affairs, Religious affairs, Social affairs, World affairs

Responsibility bigger than those who talk about worldly matters

At Stepping Toes we got a reaction from kriztle34, a girl who has always seen herself as an oddball, though how older she gets, the more she came to find that she is just ordinary. She reacted to one of our postings about the position of Jesus and his God.

She is worried about our position before God concerning our writing “Application of old pagan concept of trinity“.

She reacts:

Be careful what you put up on the internet! God is taking record of everything we do including the things we say on the internet. If you put something on the internet you should ask yourself: am I prepared for the eternal consequences that will result from my actions; because your actions don’t just effect your eternity but it can effect the eternity of every person who reads your heretical doctrine and that’s something that God does not take lightly.

She has good reason to be worried about the souls of those who write on the internet. Those writing things the whole world can read, have a big responsibility, (to themselves, to others, to protect others, to God, and for their resurrection and ability to enter the Kingdom of God), and when they write about God their responsibility is even bigger than those who talk about worldly matters.

When talking about God we should first of all be aware that we are talking about the Most High Divine Creator, Who is the Highest Lord of Lord of lords and Host of hosts. His Name may not be defiled, so those talking about Him should be very careful how they use that Holy Name.

We are fully aware of the seriousness when preaching and know that often we may be put in very difficult positions, not coming to twist the Words of God. That Word of God is set apart or holy and should be kept precious.

Those who call themselves Christian should be followers of Christ Jesus and should keep to the doctrines of that Jewish rabbi. As a Jew and descendant form the tribe of King David Jesus only worshipped a singular God, the God of Israel Who is One. Jesus also asked his followers to worship and to pray to that God like he prayed to that God of Abraham, Isaac and Jacob.

Every person writing on the net about Jesus and God should be fully aware of the danger of telling the wrong things about those Biblical characters. They also should know the importance of the task the master teacher Jeshua (Jesus Christ) has given his followers.

We as followers of Christ Jesus have the task to preach the Gospel of the coming Kingdom of God but also to show the people the Way to God. Jesus, the sent one from God is the one people should come to believe.

When writing about God, our heart should be close to Him and not close to the world. Jesus asks us to take distance from the world, though it might not always easy. So many people are caught up in the many false teachings and human doctrines so many churches present them.

It is so easy to be caught by those human doctrines and to step into the world with those many human or pagan rites and festivals. But we have to be stronger than many in the world and go for the Biblical Truth and  not human doctrines. We should not believe all those false human doctrines, but should keep to the Biblical doctrines and accept Jesus, the son of man and son of God, being the authorised one from God, who is our Messiah or the Kristos (Christ) and the only one by whom we received the grace of salvation and can find the way to the small gate to the Kingdom of God. In him people should come to believe. About him sincere lovers of God should preach and show the world that Jesus is the Way to God and that Jesus is not God himself, who faked his temptation and death and told lies when He as omniscient God would not have known who would be seated next to Christ or when Jesus would return to earth. That are all matters Jesus did not know but the Only One True God really did know and knows also today and tomorrow, Him always being the Eternal Omniscient Omnipresent Being.

Those writing about The Eternal God should not have any other gods besides Him. When writing on the internet about religious matters the writer should do his or her utmost best always to be determined to stick with the Biblical Truth.


The article she reacted to: Application of old pagan concept of trinity


Preceding articles

To find ways of Godly understanding

First man’s task still counting today

About a human being or not and life

Responsibilities of Parenthood for sharing the Word of God

Beautiful feet of those who announce the good news

Helping each other with prayer to start the new academic year

Witnessing because we love


Additional reading

  1. A multifold of elements in creation and a bad choice made
  2. Mean voices on the Internet and free speech
  3. We are ourselves responsible
  4. If we, in our prosperity, neglect religious instruction and authority
  5. Determined To Stick With Truth.
  6. Atonement And Fellowship 7/8
  7. A Living Faith #10: Our manner of Life #2
  8. Being Religious and Spiritual 4 Philosophical, religious and spiritual people
  9. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  10. No time like the present
  11. Teach children the Bible
  12. Being in isolation #7 Mission work
  13. Training for the kingdom
  14. Resurrectional Responsibility
  15. Rapture articles
  16. Denominationalism exists because?
  17. God’s wrath and sanctification
  18. God is One
  19. With the gift of Jesus comes an awesome responsibility
  20. Oratory Style
  21. Not holding back and getting out of darkness
  22. 138) Cheap Grace
  23. Trusting, Faith, Calling and Ascribing to Jehovah #18 Fulfilment
  24. Life is too precious


Further reading

  1. Responsibility
  2. Courageous people…
  3. Our Choices are Lessons
  4. Taking Responsibility by Anne Beaulieu
  5. Awake! Part 1
  6. The God We Choose
  7. Faith that does not result in good deeds is useless
  8. Spiritual Weight Watchers
  9. Pococurante
  10. Carrying that Heavy Luggage Called Responsibility
  11. Assuming the responsibility
  12. Slogan 34: Don’t Pass the Buck
  13. Protect your players
  14. Responsibility Clause
  15. Authority laughs the last
  16. The Most Valuable Lesson I Ever Learned
  17. Freedom and responsibility
  18. You Are Who You Weren’t
  19. Why We Fail
  20. The scapegoat reply
  21. Blessings
  22. Domestic Factors which Impact a Lived Calling
  23. How to be ethical when Blogging





Filed under Announcement, Knowledge & Wisdom, Lifestyle, Religious affairs, Spiritual affairs

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

In the past there have been many discussion about the possibility man being good. When we look at the world today it seems not much has changed. Along all sides we can see people who do not want to share the luck they have with others. This has come to a high point with the refugee crisis. It is understandable that people want to protect their own goods and culture, but often they are too much afraid that their way of living would be in danger by others from far away coming to live in their regions.

Several people are convinced that people who are fleeing from war-zones can not be good and trustworthy people. According to several Christians it is even impossible for a human being to be good from himself and as such no one can be reliable.

A17th century Calvinist print depicting Pelagi...

A17th century Calvinist print depicting Pelagius. The caption says “Accurst Pelagius, with what false pretence Durst thou excuse man’s foul concupiscence, Or cry down Sin Originall, or that The love of God did man predestinate.” (Photo credit: Wikipedia)

The controversial British monk Pelagius in the fifth century had taught that man’s nature was essentially good. This was not to the liking of the Catholic Church leaders who found that because of Adam’s sin all men were born with a strong tendency to sin. It is even for that reason that lots of Christians do say it is impossible for Jesus to be a man. Because he was without sin he should be God, according to them. This naturally is not at all true and makes of God a horrible Creator, having created human beings who can not decide for themselves to do good or bad. Worse it would also mean that God gave man commandments He knew they would never be able to follow.

Pelagius rightly said that an individual had the power to do right by choosing to do right and by beating the body into submission through ascetic practices. Traditional Christianity said that men could defeat their tendencies to sin only by the working of God’s grace in their heart. According to the churchleaders Pelagius‘s ideas meant that Christ‘s death on the cross served more as a moral example than as an atonement able to transform the soul from within by divine force, which meant against going their doctrine of sola fide.

Those who think that Old and New Testaments alike teach us that we cannot change ourselves have not very well read the Holy Book of books. In the many books which form the bible we do have many examples of people who have gone from bad to good but also from good to bad and sometimes returning to good.

Augustinus 1.jpg

Saint Augustine from a 19th-century engraving

The Christian philosopher and theologian St. Augustine or Augustine of Hippo (354-430), best known for “The Confessions” and “The City of God” was responsible for the excommunication of Pelagius.

While in Rome, Pelagius first heard of Augustine through his reading of a prayer from Augustine’s Confessions: “Give what Thou commandest and command that Thou wilt.” To Pelagius, the philosophy expressed in this prayer sounded like the total abandonment of human responsibility and a denial of the ethical dimensions of the Christian faith. If all moral action, thought Pelagius, depends solely on God — both the commanding as well as the ability to obey — God is either an arbitrary tyrant or else man is a creature deprived of free will. Pelagius conducted his teaching along these lines while he was in Rome, and it was to this teaching that an able lawyer, Caelestius, responded, leaving his profession of advocacy and becoming Pelagius’s disciple, companion, and the popularizer of his views.

Caelestius’s Pelagian views continued to spread, and soon Augustine was preaching and writing with intense fervour against this what he called a new heresy, arguing that the whole lump of humanity is infected with sin and that only the grace administered in baptism can wash away the guilty stain.

In spite of these admonitions from the Doctor of Grace, the controversy continued, and it was not long before the articulate bishop of Eclanum, Julian, stepped in to argue the Pelagian cause, forcing Augustine, by the clarity of his logic, into positions regarding the doctrines of grace and predestination that have been burdensome to Western Christendom ever since. {Encyclopedia of World Biography | 2004}

Today we still find many who do not want to see that man has a lot in his own hands. Today there are still lots of Christians who think it is impossible for man to live according to God’s Wishes and that he does not have to do any good works to enter the Kingdom of God because it is just impossible for him to do such good works.

According to Augustine it is not possible to lead a sinless life, with (for whatever reason, probably she had to carry the god son according to the Catholic Church) the exception of the Virgin Mary. For Augustine divine grace must precede every virtuous act and today many Christians are also still convinced we are all saved whatever what we have done and whatever we do in our life.

For such Christians who try to put sand in the eyes of searching people, the saying that we need works to enter the Kingdom of God is heresy. For them it is not only possible for man not to sin, they are not able to bring any change in the salvation of themselves.

The caricature of Pelagianism found in many orthodox textbooks and devotional manuals is hardly one that Pelagius would recognize. He never, for instance, denied the need for grace or for infant baptism; he never accepted the position that man can, by his own moral efforts, achieve his salvation. On basic doctrinal issues, Pelagius was certainly orthodox; and on matters of Christian morality his chief concern was to foster among Christian people a right regard for the ethical responsibilities he saw as inherent in the Gospel message. {Encyclopedia of World Biography | 2004}

The Christian attitude is a very important issue which was been tackled by rabbi Jeshua (master teacher Jesus Christ) with a lot of delicacy. The Nazarene Jew, who was not afraid to bring others to see they had no right to judge others, told his listeners many parables in which he tried to get them to understand that we must be very careful not to loose the right to enter the Kingdom of God.

Lots of Christians are mistaken to think they do not have to do any good works to enter Gods Kingdom. It is true that they are saved and have nothing to do to get under the Grace of salvation. But what they forget is that, though they received salvation for nothing, they can loose it when they do not work at themselves. The leaders of the Protestant Reformation, 1,500 years after the last books of the Bible were written wanted their flock to believe that Jesus paid the full prize or penalty for our sins, so that nothing had to be done or paid any more. They added their human doctrine, which is nowhere written in the Bible, saying that

Jesus paid the punishment for our sins, he having fully atoned for our sins and by saying “it is finished” he did what no human could do, make up for their sins and made an end to everything what had to be done.

But it was not finished by having to come to God (a work) or to follow God’s commandments (again demanding works).

It is totally wrong to think once new born and/or being baptised, we are cleared and have a free way to enter into God’s Kingdom, or what some are thinking to go to heaven. In case a person has fund Christ and has come to God several works are needed. First of all before finding Christ work has to be done to come to know him and his God. Once a person believes in Jesus Christ, the son of God, that person has to convert to Christianity which again is a work to be done. But once baptised it is not finished. Than the person has to work at his or her character and try to stay on the right track, following God’s commandments, which shall require again some, not to say ‘lots’ of works.

Every Christian must work to control themselves. Once having become a Christian that person should try not to lie, to steal, to betray, to fornicate, to murder and many other things he or she should avoid doing (which demands work). If none of these works are needed for salvation the person could have sex with as many persons or animals as he or she wanted no matter the gender. If no works have to be done a person could also continue to do fraudulent actions, without having to worry.

It is for the reason having so many Christian preachers trying to convince others they do not need to do any works, and because of the reaction by Grow Pastor, Minister to Men, Ken Miller to us, at his article That’s the Spirit!, that we think it opportune to warn people of the lack of understanding of the given grace.

Christ Jesus died for all people, sinners or not. By the works of faith he has done, we received the Grace of Salvation, but when we ignore his calling or his heavenly Father’s calling than we shall not be allowed to enter the Kingdom of god when we did bad things and did not repent about them. It is not by works of justice that we had done, but, in accord with the mercy of God, Him willing to accept the ransom offering of His son. Through Jesus Christ our Saviour we are been justified by his grace and are we allowed to become heirs according to the hope of eternal life. (Titus 3:5-7)

When Saul had become a follower of the Messiah he looked at the work of the master teacher and at the sacraments which were given to those who followed Jesus. The apostle wrote

Romans 3:27-31 The Scriptures 1998+  (27)  Where, then, is the boasting? It is shut out. By what Torah? Of works? No, but by the Torah of belief.  (28)  For we reckon that a man is declared right by belief without works of Torah.  (29)  Or is He the Elohim of the Yehuḏim only, and not also of the gentiles? Yea, of the gentiles also,  (30)  since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief.  (31)  Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.1 Footnote: 1See 7:12.

and gave the Romans to know that they thought or hold that a man is brought into right standing with God by faith and that observance of the law has no connection with it.

Saying that he did not confirm that

“by faith apart from deeds of the law” as meaning, “by faith alone”

but him affirming that we then not through faith make null and void the law; instead, we confirm it. It is by our faith that we shall do certain works according to the faith. Pelagius considered that sacraments are elements believers should keep taking throughout their life. For him it was like it is for us, that faith should be expressed and perfected in works. Submitting to Jehovah His works in the proper disposition, which is that of faith, is an action or a work to be done.

Too many Christians forget the importance of the feeling we should have about what we have done. If we do not feel bad by the wrong things we have done and do not repent for them, for sure the Bible shows us, we shall not receive an entrance in God’s Kingdom. Repentance and teshuvah demands a work. Staying a good person also demands work. All those that say we do not have to do any work of faith, are either forgetting what the Bible tells about it and are insinuating we can do whatever we want and shall still be saved.

On the other hand it is very strange that it are just such preachers who talk so ferociously about salvation and no works needed for salvation, who also preach about damnation in a hell, a place of eternal fire.

Luckily the Bible speaks about the end of our life by death, and that we once we die shall not be able to feel anything any more. No frustrations, no pain, no sorrow any more when we die. Then it shall all be finished, but then it shall also be too late if we did not choose for God and did not work at our own self.


Please do find also to read:

  1. Salvation and Righteousness
  2. Elul Observances
  3. God’s wrath and sanctification
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. Outflow of foundational relationship based on acceptance of Jesus
  6. Back from gone #4 Your inner feelings and actions
  7. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  8. Cognizance at the doorstep or at the internet socket
  9. Good and bad things in this world
  10. Establish your hearts blameless in holiness
  11. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  12. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  13. A Living Faith #3 Faith put into action
  14. A Living Faith #6 Sacrifice
  15. Humbleness
  16. A race not to swift, nor a battle to the strong
  17. The race is not to the swift, nor the battle to the strong
  18. Being of good courage running the race
  19. Bearing fruit
  20. To Soar In The Spirit You Have To Be Hard Core
  21. Our stance against certain religions and immigrating people
  22. Religion, fundamentalism and murder
  23. Daring to speak in multicultural environment
  24. As Christ’s slaves doing the Will of God in gratitude
  25. 2014 Religion
  26. Disobedient man and God’s promises
  27. From pain to purpose
  28. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  29. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  30. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  31. Evangelisation, local preaching opposite overseas evangelism
  32. When not seeing or not finding a biblically sound church


Further reading

  1. No one is saved by the law. Salvation is by faith through Grace.
  2. The Justification of Abraham
  3. St. Paul Didn’t Say Faith Alone
  4. The Law of Diminishing Returns
  5. A Call to Dare God
  6. The Tangible Presence of God
  7. Devotion for Monday After the Second Sunday in Lent, Year C (ELCA Daily Lectionary)
  8. Grace is a soft gospel for soft Christians & The Hyper-Grace Gospel Makes People Lazy
  9. Did God really say “Prevenient” Grace
  10. Can someone who genuinely loves the God of Israel, prays to Him and trusts him go to hell? The New Testament says…
  11. I was wrong – but I am right – Calvinists preach a false gospel.
  12. The pain of radical grace
  13. The power of grace
  14. Seeing Christ
  15. (12/04/2015) By More Than Believing
  16. Faith Child – Forget the poor!
  17. (01/13/2016) How To Treat Unbelievers?
  18. Repent so that you can understand
  19. Faithfulness
  20. Faith Without Works (Pastor Joe Taylor)
  21. Faith without Works ??? (1 Way to live)
  22. Spiritual Insights for Everyday Life: Faith Alone Does Not Save
  23. The Works
  24. Faith in Action
  25. Put Your Faith Into Action
  26. Fashion advice?
  27. Intentional God
  28. The Sower of Seeds: A Parable of Jesus
  29. Matthew 23:23 [Coming Soon]
  30. Studies in Mark (Pt. 8)
  31. Galatians 5:4 [Unfinished]
  32. Galatians 6:7-9 [Unfinished]
  33. Ephesians 2:8-9
  34. Titus 3:5-7
  35. NT Reading – October 5
  36. James 1:14-20 — Faith that Works!
  37. James, Part 2
  38. The Book that Almost Wasn’t: Faith, Lists, and Works ~ James 2
  39. Tuesday Devotional: Revelation 2
  40. Faith Without Works Is Dead
  41. Putting Legs to Their Faith
  42. Are You a doer???
  43. Are You Willing to do more???
  44. Mincing no Words
  45. Epistle for September 6, 2015
  46. Tell it Tuesday w/ B.Parker|How To Pray When Life Isn’t Going Your Way
  47. Tell it Tuesday w/ B. Parker| It’s 2am and No One is Answering…Who To Call?
  48. Childish Thinking
  49. Are You A Weed?
  50. Sneaky Subjectivism
  51. What Future?
  52. Intentional Avoidance, Disconnected Ignorance, or Disinterested Forgetfulness?
  53. We Are All Damaged Goods…
  54. Just Sitting There
  55. The Subnormal Christian Life
  56. 14 How to Work Your Way to Hell
  57. Faith Life Congruence
  58. We pray and plead with you…”Do You Job!”
  59. Gospel Doctrine 2015 – Lesson 42 – “Pure Religion”



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