Tag Archives: Liberation in Christ

To proclaim the day of vengeance

The Christadelphians do follow a Bible reading plan called The Bible Companion. Their first reading for today July the 5th is 1 Samuel 17 where is seen “the day of vengeance” of Israel upon the Philistines due to the wonderful faith of a youthful David.

David had his three eldest brothers watching him. Throughout the stories of the Bible we are given example after example of how we should not fear even the strongest of men if we fear the Most High God.We are also given examples of people of God who think they can do nothing. Lots of people may think like the ones in our first reading

17:3333 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.

and of Numbers 13:31 saying

‘We be not able to go up against this people’.

we come to see that Saul had fallen into the trap of the nation of Israel when they were at the border of the land for the first time.Also in our world today many have fallen in the trap of the adversary of God (the satan) and do believe they can not do anything against those who do not believe in God

We do live in a world where ‘goliath of godlessness’ is filling the earth and defying and destroying human thinking, as is evidenced in nearly all human talking, attitudes and activities. Just switch the television on and you can see how the world has gone far away from the godly way of living.

Our soul may rejoice in our Adonai for He has clothed us in salvation, but what may we do with that salvation if we do not show it to others? We have the the covering for our sin – that which allows us to stand before God’s throne and be classed as righteous by His grace. This covering is our salvation. It is good that we are reminded of it in so many places. But we should know that we also should remind others of it.

In the second reading of today we hear Isaiah telling the world

61 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;

Also Jesus comes to read that passage in the synagogue, which we can read in Luke 4:18,19.

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19 To preach the acceptable year of the Lord.

But Jesus only read as far as

“… to proclaim the year of the Lord’s favour”.

He stopped and did not read the words that followed – but he is returning soon

“to proclaim … the day of vengeance of our God” (verse 2).

We are not talking here about the six-issue comic book limited series written by Bill Willingham, with art by Justiniano and Walden Wong, published in 2005 by DC Comics the “Day of Vengeance” – #1, (June 2005), cover art by Walt Simonson.

This was not the purpose of his first coming! But will be the purpose, to begin with, of his second coming! And we know how much our world deserves this “day of vengeance”!

Jehovah God has put His Spirit in the master teacher Jeshua (Jesus Christ) because Jehovah appointed the Nazarene to tell [proclaim; preach] the Good News [Gospel] to the poor. [L anointed; C at Jesus’ baptism he was anointed by the Spirit as the Messiah, meaning the Anointed One] He has sent us to ·tell the captives they are free [proclaim liberty/release for the captives/prisoners]

God asked Jesus also not to forget to tell the blind that they can see again [Is. 61:1] and not to overlook the deaf, letting them become aware of the message which has to reach all people all over the world.

The Nazarene master teacher tells the people around him that it is Jehovah God Who has sent him to free those who have been treated unfairly [the oppressed; Is. 58:6] and to announce [proclaim] the time [year] when the Most High Elohim will show His kindness [favour; Is. 61:2; C an allusion to the release of slaves during the Jubilee year; Lev. 25].

Isaiah 61:6 King James Version (KJV)But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

When you are calling yourself a Christian, are you really a follower of Christ Jesus and willing to follow up the tasks he has given his disciples?

Are you willing to be called “the Lord’s priests”? We when calling ourself Christian should be worthy followers of Jesus Christ, adhering the same God as Jesus worshipped (his heavenly Father, the God of Israel) and should present or offer ourselves as

“slaves or ministers of our God”.

We should put on that the garment of praise for the spirit of heaviness; that we and those around us might be called trees of righteousness, the planting of the Lord, that He might be glorified. (Isaiah 61:3)

Oak at Schönderling

In Flanders we can see the strong oaks in our woods. They are masters of stories, telling a long history. We should be like them “Trees of Justice”, not allowing ourselves to be carried away by worldly temptation and favouritism. As those oaks are mostly not standing on their own in solitude, we too should make sure that we have many brethren and sisters around us proclaiming the Good News, so that those called and taught by us might be called terebinths of righteousness, the planting of Jehovah, that He may be glorified.

Everyday we should work at it to have “trees” planted to show Jehovah His greatness [glory; C manifest presence]. Like we use the vegetable juices and oils of several trees in our surroundings for our healing, we too should bring people around us

“the oil of gladness … the garment of praise … that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified” (verse 3).

so that they may be healed from the wounds of the ungodly actions.

When Jesus first stood up to address his Jewish brothers he introduced himself with the reading of Isaiah, giving an indication that he was a sent one from God coming with His authorisation to tell the people he came to proclaim

“the day of vengeance of our God”.

In stopping where he did, he brought the audience onto his side. The record says that they “marvelled” at the things he said, and the way he said them. Yet Jesus had an ace up his sleeve. Suddenly, when the audience was at it’s most appreciative, marvelling at the way he opened up Isaiah’s prophecies to them, he deliberately turned on them, pressing what he knew to be a sore spot: even the gentiles are more worthy of the Messiah than you are!

Why did he do this? Well, the answer as always is in the prophecy he was quoting. Verses 1-2 speak of the year of Jubilee. We know this because of the reference to a specific year where liberty would be proclaimed. In quoting this passage Jesus changed one of the words:

“to set at liberty those who are oppressed”.

This is because he was specifically referring to the year of Jubilee and what it was designed to liberate. Have a look in Leviticus 25.

“You shall consecrate the fiftieth year and proclaim liberty throughout the land” (v10). “You shall not oppress one another” (v14)

and again in v17

“you shall not oppress one another”.

We should not be afraid to go kindly to others and to tell them in a friendly way what we might expect and how we can avoid troubles in our life today and how we may prepare ourselves for a better life. Never need we to put pressure on others. We can tell them what the Word of God says; They may believe it, take it or ignore it. When they do not want to hear it we should allow it to be so, and let them be with their own thoughts. Perhaps by giving them (lots of) time they may be gained by the Word of God and in the end may come to see the Truth. We should show patience all the time.

The Jubilee was designed by God to be a year where all the land and property of a man was returned to him. Thus, if you bought a man’s field, you were in effect only renting it from him for the remainder of the current 50 year cycle. This ensured that the inheritance of the poorest people still remained with them, and that the rich didn’t oppress the poor in taking away all their livelihood.

“The day of vengeance” will be turned into victory for those who truly serve their lord today – until he come. Let us help each other in doing this, having laid up for ourselves “treasures in heaven” (as we read today in Matthew 6:19-21) which Jesus will bring with him (Revelation 22:12) – learning the lesson every day that

“where your treasure is, there your heart will be also”.

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Preceding articles

Justification – salvation is by grace through faith – JI Packer

Is being a humanitarian enough to convey the full love of Christ?

High time to go out telling the world about Jesus

7 Ways To Become A Better Christian

What Should I Preach ?

Daring to speak in multicultural environment

Crisis man needed in this world

Witnessing because we love

Refusing to Be Silent

Go Ye!

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Additional reading

  1. We should use the Bible every day
  2. Bible in the first place #2/3
  3. Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people
  4. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
  5. Fragments from the Book of Job #3: chapters 21-26
  6. Blogging in the world for Jesus and his Father
  7. Sharing thoughts and philosophical writings
  8. Going deep into cultures to reach lost people
  9. Engaging the culture without losing the gospel
  10. How do I know if I’m called to ministry?
  11. Priest, scribes and others with authority
  12. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  13. Oratory Style
  14. What Should I Preach ?

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Further reading

  1. Here for a cause, anointed with a message the world needs to hear
  2. Scriptures and Thoughts about: Proclaim
  3. Go! Proclaim! Testify!
  4. Power from Heaven for Believers
  5. Proclaiming the Lord’s death until He comes back
  6. To the Unknown God
  7. I Was Singing This When I Woke Up
  8. Two Different Ways to Look at the Great Commission
  9. Share Jesus
  10. High mast as I give allegiance to Jesus my King…the breeze carries far for all to hear echoes of His salvation
  11. June 30 – Ruth 4

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Filed under Activism and Peace Work, Lifestyle, Religious affairs

To turn the world into a “vessel” receptive of God

At the end of the first weekly Shabbat of the seven weekly Shabbats, in between firstfruits and the Feast of Weeks the close friends of rabbi Jeshua had the shock of their life, having come to hear that their beloved master who was killed at the stake, now had disappeared from the grave. From the heavenly malach they heard that יהושע {Jeshua} was risen form the dead. Later they also had come to see him again, him also showing his wounds to proof to them he was not a ghost or spirit. Them knowing that God is a Spirit, came to hear from their beloved master teacher that he (Jeshua) was going back to Him and they saw him lifted in the air. When the moed of Shavuot was fully counted by the omer, they were all with one accord in one place. The talmidim knew they had to continue to study Torah and remember those Fifty days after Pesach and remembering how the Most High had revealed Himself and given the mitzvot to Moshe so that he could deliver them to the People of God.

For the talmidim and us it might be not a negligible fact that on the day of the revelation at Sinai they also remembered the death of of King David and the death of the successor of King David, the risen King of kings, from King David’s Tribe, the son of man and son of God, יהושע {Jeshua} (Jesus Christ). Their master had revealed the Words of God and made the mitzvot clear, so that they too could go into the world and explain them.

Today we remember that the entire people of Israel (600,000 heads of households and their families), as well as the souls of all future generations of Jews, heard God declare the first two of the Ten Commandments and witnessed God’s communication of the other eight through Moses. Following the revelation, Moses ascended the mountain for 40 days, to receive the remainder of the Torah from God.

At Sinai, the Elohim  rescinded the “decree” and “divide” (gezeirah) that had been in force since the 2nd day of creation separating the spiritual and the physical into two hermetic worlds; from this point on,

“the higher realms could descend into the lower realms, and the lower could ascend to the higher.”

Thus was born the “mitzvah” — a physical deed that, by virtue of the fact that it is commanded by God, brings Godliness into the physical world.

The deaths of two of the greatest figures in history serves as a reminder to us that revelation was not just a moment but a continuing process; that new faces of the infinitely meaningful Torah have always been revealed at the critical moments of our religious development; and that Sinai posed an immense challenge to the Jewish people to which we continue to try to rise.

English: King David, second king of Israel

English: King David, second king of Israel (Photo credit: Wikipedia)

David, a descendent of Judah the son of Jacob as well as of Ruth, a Moabite convert to Judaism, was anointed King of Israel by Samuel in 878 BCE. All future legitimate kings of Israel were David’s descendants. Mankind was told it would be from him that the Moshiach or the messiah, would come, who will “restore the kingdom of David to its glory of old.”

These two figures stand at key points in the development of this response, and thus have a special relationship to Shavuot.

“lower (worlds) shall ascend to the higher, and the higher descend to the low.”

It is significant that though the Midrash quotes God as saying

“I shall take the initiative,”

and though the descent of God in fact preceded Moses’ going up, it still mentions the ascent of the lower worlds before the descent of the higher. This is because the ascent of the low was the ultimate purpose of the giving of the Torah, and the ultimate purpose is the last tobe realized. Though Moses’ ascent came after God’s descent, it was nonetheless of great importance. God’s initiating step was needed beforehand, before man could rise to meet Him.

Only by the liberation of the people from slavery man could become a free person able to aim for the promised Land and preparing themselves for entering the Kingdom of God. That entrance also made possible for the goy, they now also liberated from the curse of death like all people became liberated from death by the death of the descendant of King David, the long awaited Messiah, Jeshua who by the allowance of the Most High God, may now be seated next to God to be a mediator between God and man.

The Elohim had come down to the world to give His Word, in two senses, the stone tablet and the fulfilment of His promise in the Gan Eden, when man had rebelled against God. That Word spoken in that Royal Garden had become in the flesh and the talmidin had been close to it, feeling how it brought in them the Word also to live.

Like in the time of Moshe the effect of the giving of the Word was felt within the world, now that Word given also would have its effect unto many generations still coming after the talmidin.

The Midrash may say

“No bird called, no bird flew” and “the voice which came from G-d had no echo”

because it was absorbed into the very texture of the world. But from the Shavuot 30 CE change came over the world, several disciples of rabbi Jeshua having shaken by the sound from the shamayim as of a groaning Ruach, which  filled all the Bayit where those scaredy-cats had taken their refuge.

For those talmidin it was now clear that the Torah was no longer “in heaven,” but that the Word of God had descended to earth. For that reason, grasping that the world could face a new world, the beloved disciple of Jeshua, the apostle Jochanan (John)wrote about the word having come in the flesh.

John 1:1-5 OJB
Besuras Hageulah According to Yochanan

Bereshis (in the Beginning) was the Dvar Hashem [Yeshayah 55:11; Bereshis 1:1], and the Dvar Hashem was agav (along with) Hashem [Mishle 8:30; 30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13]  (2)  Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30].  (3)  All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]  (4)  In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [Tehillim 36:10 (9)]  (5)  And the Ohr shines in the choshech [Tehillim 18:28], and the choshech did not grasp it. [Yeshayah 9:1]

There had been man like the baptiser John who tried to shed light, but the true light that could enlighten everyone was his cousin who came into the world by the Ruach of the Most High, but the talmidin could be witnesses that the world did not recognize him who was sent by God.

Moshe had received the stone tablets and given them to the people, who took a very long time to come to make out why they had to follow those mitzvot and how they had to follow them.

Only afterwards did the work begin of refining, sanctifying and raising the world in spiritual ascent. This was the worship of the Jewish people, to turn the world into a “vessel” receptive of God. The possibility of this achievement was created at Sinai; the actuality began later.

Just as the descent of God to the world began with Abraham and culminated in Moses, so the ascent of the world to God began after the giving of the Torah and reached its climax in the wise kings David and Shlomo (Solomon), his son, who in building the Temple took the Jewish people to a new apex in their upward climb to God. In line with the great kings the world received a high-priest who would not only be king of the United Monarchy, with the northern Kingdom of Israel and the southern Kingdom of Judah, but of the whole world with its seven continents (Asia, Africa, North America, South America, Antarctica, Europe, and Oceania).

With the advent of David came two new developments. Firstly, he was the first king to rule over the whole of Israel (unlike Saul, who according to the Midrash {Bamidbar Rabbah, ch. 4.} did not rule over the tribe of Judah), and the dynasty was entrusted to him in perpetuity:

“The kingship shall never be removed from the seed of David.’ {1 Chronicles 29:2 ff.)

Jeshua being that seed has now taken over the dominion. the apostle John and his comrades could see that now the time for a special kind of monarchy had entered this system of things. Through the intermediary of kingship, Israel has an obedience to God which is both total and extending to every aspect of their being. Now the Kingdom of Israel shall have to come to witness their new king for ever. Though the world shall not want to recognise this sent one from God, many objecting such a position to a person who was once a man of flesh and blood. (Lots of Christians still take him as being their god and want to believe Jesus is God.) They all shall have to come to accept Jesus to be the mediator between God and man and the High Priest in the order of Melchisedec.

Thus we can see the difference between the acceptance of the Torah at Sinai and the obedience to God involved in the idea of Kingship, which David initiated and with the kingship of this King of kings, the sent one from God. The revelation at Sinai was an act of God:

“I shall take the initiative.”

It did not come from within the hearts of the people. And so it did not affect their whole being absolutely. But kingship does come from the people — their obedience is the source of the king’s authority. David’s reign signifies a new phenomenon: The voluntary, inward acceptance by the people of an absolute authority over them.

Ever since the Torah was given, the world was given a possibility to come into unity with God. Jeshua being revealed from above should be the eye opener for the world, him being the way to God, and the one who explained how we have to interpret the Law of God.

The Lubavitcher Rebbe urged that all children — including infants — should be brought to the synagogue on the 1st day of Shavuot to hear the reading of the Ten Commandments in re-enactment of the Giving of the Torah at Sinai. Our sages relate that when God came to give the Torah to the people of Israel, He asked for a guarantee that that they will not forsake it.

“The heaven and the earth shall be our guarantors,”

said the Jews, but God replied that

“they will not last forever.”

To this the people replied

“Our fathers will guarantee it,”

But the Elohim said that

“they are busy.”

It was only when we promised that

“our children will guarantee it”

that God agreed,

“These are excellent guarantors.”

therefore we should make sure that our children do come to hear the mitzvot and shall have the Word of God imprinted in their hearts.

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Preceding articles

Looking at the time when the Torah was given

Elul Observances

9 Adar and bickering or loving followers of the Torah preparing for Pesach

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Additional reading

  1. Matthew 1:1-17 The Genealogy of Jesus Christ
  2. Jesus is risen
  3. Restoration Scriptures True Name Edition Matthew Chapter 28
  4. The Acts Of The Sent Ones Chapter 2
  5. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
  6. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  7. For those who believe Jesus is God
  8. God’s salvation
  9. Jesus Messiah

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Further reading

Text of Book of Ruth and its connection to Shavuot

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Christians remaining hidden not sharing the gospel

Witness well Net knows that we are not human beings who like to come in the open easily. It says

we have a tendency to remain hidden and not share the gospel. {How pre-judging others has a serious effect on evangelism}

Some of us want to be so much like God and cast judgement on a person’s receptivity toward the message of salvation that they forget the love message.

Placing a gag over our mouth that keeps us from proclaiming His name rather than allow His Words to overflow from our hearts can be a result of pre-judging the condition of a person’s soil. {How pre-judging others has a serious effect on evangelism}

Talking about a saving relationship with ChristDave Malnes from the website Witness well tells us that we should trust his promises that our righteousness is secure because of his faithfulness – not our own; his obedience and not our own; his trustworthiness and not our own. {How evangelism rests on trust and what you possess}

He writes that

Evangelism

Evangelism (Photo credit: Wikipedia)

World religions attempt to search within to find true meaning and purpose. The object of their faith is themselves. Biblical Christians trust squarely on Jesus promises as the object of their faith. Peace and joy is not something that is self-generated, but Spirit-filled. {How evangelism rests on trust and what you possess}

Jesus-army-bus

Jesus-army-bus (Photo credit: Wikipedia)

Though we do find still  too many Christians counting too much on worldly arrangements and governments. Also a lot of Christians do not know their Bible. Some of them know perhaps several phrases from the New Testament, but do not see the whole picture.

The same about one of the tasks Jesus has given and as such has to be one of the many works of faith we do have to do. We do have to become one in Christ, like Christ is one with his heavenly Father. In case we would think like trinitarians, that would mean they have to become like God and some of them consider themselves to be like Christ, to be God.

The Elohim, who has sent His only begotten son to this world, commissions believers in Christ to sow the seeds of the gospel and to become humble like Jesus humbled himself. By embracing this role, Christians find joy and peace in encouraging and equipping others with the faith in Christ and in Only One true God (the heavenly Father of Jesus).

When we call ourselves Christian we should show others that we are willing to become like Christ and like him have faithfully responded God’s call to sow the seeds of the gospel and trusting God His promise that the harvest may be plentiful.

English: 4 days of Evangelism Training in Sout...

4 days of Evangelism Training in Southern California provided by LivingWaters Ministry. Obeying the great commission of Jesus Christ. “Go into all the world and preach the Gospel to everyone” Mark 16:15 (Photo credit: Wikipedia)

Full enjoyment and trust we should bear the Good News in our mind and be of full courage to share the message of encouragement and uplifted spirit of rejoicing being presented to us by the acts of the apostles. Their work must have been an amazing experience, but is not finished yet. We do have to continue the work of the apostles and those first Christians.

Followers of Christ should be giving themselves totally to Jesus, willing to become in Christ Jesus, a part of a bigger picture as partakers of the Body of Christ, being those who have been set apart as God’s children through God’s grace.

It is by grace, God’s undeserved love that makes us Christians. No wonder we can rejoice through any circumstance that comes our way when we can be assured of our status before God, not by what we have done or what we are doing, but what God has already done for us. {An appropriate benediction}

We should be so tankful for Jesus proving to us that man is able to put his own will aside for doing God’s Will, and giving himself for atonement, paying the ransom prize for the sins we did.

For this liberation we can have joy which comes from trusting God’s promises that we will receive liberation from the curse of the Fall and that Jesus restored the relationship between God and man and has received authority to be the mediator between God and man and the judge at the end times, where it is him who shall decide who shall be able to enter the Kingdom of God.

An evangelist fully trusts God’s promises associated with being His messenger. Sharing the message of the gospel is not about us, but proclaiming the power of the message. In Christ, we conquer fear, worry, and guilt. By remaining in Christ, we bear fruits of the Spirit that reflects the light of Christ and introduces His presence to the world. {How evangelism rests on trust and what you possess}

The Bible teaches that God “gave” to certain people the gift of evangelism to build up the church (Eph. 4:11). We marvel and rejoice at these gifts as one who has the gift of music. Most believers like myself do not have the gift of evangelism, but we are not excused from the work of evangelism (2 Tim. 4:5). God commissions all believers to go, teach, and baptize (Matthew 28:19-20). {Twelve Things Successful Evangelists Do}

Dave Malnes believes these are twelve things that successful evangelists do:

Love Successful evangelists speak the truth that is prompted by love and concern for the soul.

Joy Evangelists reflect the gospel light in their own lives that attracts unbelievers.

Peace   Evangelists find their identity in Christ that washes away guilt.

Patience Evangelists understands the fruit of patience ripens into persistence by keeping God’s timetable and not our own.

Kindness Evangelists sacrifice acts of kindness and generosity with no strings attached.

Self-control Evangelists resist the need to win the argument and focus on winning the soul.

Goodness Evangelists consistently extend grace to those who are least deserving.

Gentleness Evangelists express humility and give all credit and glory to God.

Pray continually Evangelists give thanks in all circumstances and reflects this pattern in an ongoing prayer life.

Perseverance Evangelists never, never, never give up.

Faithfulness Evangelists rely on God’s faithfulness to renew their own faithfulness by regularly reading, studying, and praying over God’s Word. {Twelve Things Successful Evangelists Do}

We have to set our mind on Christ Jesus and nurture our and others their need for a goal, a focus, instructions, and a hero. When we are afraid to tell others about our faith we do need to conquer our fear with our faith. We also should remember that “Everything God has made is an assignment”. In the knowledge that our future is the seed for the one we chose to honour we should be pleased, showing our joy in the Messiah. Our gratitude should be a seed for more. and we should not be afraid to sow seed wrapped with expectation and faith in the harvest.

When having become a Christian we have come into a covenant with Jesus that gives purpose and then we should follow his rules and given tasks, sowing our seed for a desired harvest.

Oxbow sunset #2

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Preceding

Witnessing because we love

Is being a humanitarian enough to convey the full love of Christ?

Preaching Christ Is Not Enough

A Christian has to have eyes and ears and a tongue to use in good ways

Beautiful feet of those who announce the good news

An uncovering book to explore

Preaching by example

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Additional reading

  1. A question to be posed
  2. Creator and Blogger God 2 Image and likeness
  3. Written down in God’s Name for righteousness
  4. A way to look for Christ, the Bible, Word of God
  5. The Right One to follow and to worship
  6. The Almighty Lord God of gods King above all gods
  7. Glory of only One God Who gives His Word
  8. Necessary to be known all over the earth
  9. Appointed to be read
  10. Focussing on oneness with Jesus like Jesus is one with God
  11. Not able to make contact with God because to busy
  12. Salvation, trust and action in Jesus #3 as a Christian
  13. Atonement and the race been bought
  14. Atonement And Fellowship 1/8
  15. Atonement And Fellowship 2/8
  16. Atonement And Fellowship 3/8
  17. Atonement And Fellowship 4/8
  18. Atonement And Fellowship 5/8
  19. Atonement And Fellowship 6/8
  20. Atonement And Fellowship 7/8
  21. Atonement And Fellowship 8/8
  22. The manager and Word of God
  23. The Metaphorical language of the Bible
  24. Scripture alone Sola Scriptora
  25. Let us become nothing, and Christ everything
  26. Be an Encourager
  27. Foundation for a good relationship with God
  28. Apple of Gods eye
  29. A “seed” for the blessing of all mankind would come through the family of Abraham
  30. Our relationship with God, Jesus and eachother
  31. Sow and harvests in the garden of your heart
  32. Bearing fruit
  33. Rejoicing in the day
  34. She who sows thistles will reap prickles
  35. You cannot change anything in your life with intention alone
  36. Picking Stones
  37. The Big Conversation
  38. John 4 according to the Scriptures

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Further reading

  1. Simple John
  2. Seeds that you plant
  3. With the Patience of a Saint
  4. 7 Laws to Create Uncommon Success
  5. The Good Gardener
  6. Others before myself
  7. Leviticus 2:8-16: The First-Fruits Offering
  8. A Spiritual Harvest
  9. Sharpen Your Blade!
  10. The Secret to Successful Gardening
  11. Your Mind is the Garden
  12. No Soup For You!
  13. Who is Going to Tell Them?
  14. Dying Field
  15. IF: I listen, can I hear You?

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Carrying others whilst God is carrying you


God’s care will carry you, then you can carry others.>


‘Surely He has borne our griefs and carried our sorrows…and by his stripes we are healed.’ Isaiah 53:4-5

 

God, we are grateful that You have given us Your son
making our liberation possible

Dutch version / Nederlandse versie > Anderen dragen terwijl God u draagt
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Beautiful feet of those who announce the good news

Rom 10:13-15 MKJV  For everyone, “whoever shall call on the name of the Lord will be saved.”  (14)  How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without preaching?  (15)  And how shall they preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the gospel of peace and bring glad tidings of good things!”

For they who do not believe should come to hear and should receive an opportunity to get to know the grace given to all people. People can only call on the Name of God when they do believe. Only then when we call onto God’s Name, Jehovah, shall we be saved. This is a condition to become saved which too many do forget. Also they who do not believe the Gospel as the record which God has given of his Son are missing a lot, and those who do believe are responsible for that, when they do not make the effort of preaching. But those who go out into the world to tell the Good News are recognised as people doing beautiful work, because how can others hear without preaching? Naturally there can only be preached rightly by those who believe and by those who are sent, showing others their faith and gladly willing to share the Good News they themselves heard and got convinced of.

The apostle turns from the responsibility of the seeker after salvation to emphasize the role that believers are intended to have in God’s plan for preaching the gospel. Calling on the Lord is meaningless apart from some assurance that He is worthy of confidence and trust, that He has something to offer that guilty sinners need. Calling on Him and trust in Him are two sides of the same coin. The verse suggests that calling on the Lord continues to be a mark of the believer, not simply the first step in the direction of establishing relationship to him.

1Co 1:2 MKJV  to the church of God which is in Corinth, to those who are sanctified in Christ Jesus, called out with all those in every place who call on the name of Jesus Christ our Lord, both theirs and ours.

One must hear the gospel before a person can be expected either to receive it or reject it. Without people preaching there can be no hearing. Without witnessing there can be no thought or consideration about what could be true or not, or people would not get to know. Certain King James Versions have “without a preacher” – which may be misleading, in that it implies (or it may be inferred there-from) that there is a special office of preacher. This is of course not the case at all: all God’s children are (or should be) preachers!

People do need to hear about Jesus, the son of God. They should come to know what that Nazarene man has done and who his heavenly Father is and for what that eternal Spirit is so important for mankind. Those who do believe should know the importance of their knowledge and out of love for the others they should want others to know that truth as well. When a person believes unto righteousness with the heart he shall be glad to be able to confess with with the mouth unto salvation not being put to shame knowing that when he calls on the name of the Lord shall be saved.

Saint Peter preaching the Gospel in the Catacombs

Saint Peter preaching the Gospel in the Catacombs (Photo credit: Wikipedia)

The apostle Paul rightly observes that it all goes back to the preaching of the gospel, and preachers, those who profess the Word of God, must be sent – both by God and the Christian community at large. It does not have to be special university people, but men and women willing to share the Gospel in Jesus’ name. God’s “normal” way of bringing people to Jesus Christ is through the preaching of the gospel, which has to happen through faithful people who follow the example of Christ Jesus and do what he had demanded his disciples.

God’s cursing or blessing is upon us, also according to our faithfulness in preaching the Word. God has committed unto us, in our ministry, the word of His reconciliation.

2Co 5:17-21 KJV  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.  (18)  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  (19)  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  (20)  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.  (21)  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

When we choose to become baptised in the name of Jesus we wanted to become in Messiah reborn, becoming a new creation. From then onwards our shyness in the world should be gone having the old things having passed away. Shyness refers to passivity, emotional arousal, and excessive self-focus in the presence of other people ( Jones, Cheek, and Briggs 1986). It also frequently involves negative self-evaluations, social avoidance, and withdrawal. (International Encyclopedia of Marriage and Family, 2003). Being reborn we have received a new soul (being) not focusing as such on the self, but on the totality of union in Christ. Arousal and heightened self-consciousness in response to social threat can be put aside when one is confirmed about the truth and its value. The experiences of shyness are often sufficiently unpleasant to lead to withdrawal from or avoidance of many social situations, but they also compound the distress of shyness by distracting from skilled and self-confident social interactions. When a person his faith sits deep in him it will give him enough assurance to conquer that shyness to witness for Christ Jesus and for his heavenly Father, the only One God.

Facing all those new things which are from God we want to share with others that in Jesus Christ the Messiah Jehovah God was reconciling the world to Himself, not counting their trespasses against them; and He has entrusted the message of reconciliation to us.  We are by the baptism in spirit taken away from the doubt and fear from man and therefore should want to be ambassadors for Messiah, as though God were making His appeal through us.

The apostles and members of the first communities begged the community members on behalf of Messiah, to be reconciled to God and to share the Good News with others.  Though it was not easy, because many had seen what had happened to Christ Jesus, and knew that there were fierce opponents of the teachings of this master teacher. It was the Most High Almighty Elohim Who made the Sent One who knew no sin to become a sin offering on our behalf, so that in him we might become the righteousness of God. By his offering we are bought and are now facing freedom, if we want. It is not by deeds of righteousness which we had done ourselves, but because of God His mercy. It is by the blessing of Jesus his offering that we can become saved through the mikveh of rebirth and renewing of the Ruach ha-Kodesh,  whom Jehovah abundantly poured out on us through Messiah Jeshua our Saviour, so that being set right by his grace, we might become heirs with the confident hope of eternal life!

Tit 3:5-7 MKJV  not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewal of the Holy Spirit,  (6)  whom He poured out on us abundantly through Jesus Christ our Savior,  (7)  that being justified by His grace, we should become heirs according to the hope of eternal life.

The Messiah or Christ was a man who did not want to do his own will but preferred to do only the will of his heavenly Father. He love God’s ecclesia and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word. (Ephesians 5:25-26). Like Jesus took care that the dirt of the earth was washed away by the Word of God we also should where we come try to wash away the dirt of this contemporary world.

At baptism the believer becomes a part of Christ’s new “creation” (Ephesians 2:10;  4:23-24; Collosians 3:10). That new creation is so incredible and presents such a magic future we do not want to keep it for ourselves alone. Real believers in Christ do want to become like Christ sharers of the Good News. Being washed… sanctified, we are prepared to do the work for God. It is the will to get to know the Word of God better which should bring us to read it more and to share it with others. It is not be going to a special college reading lots of human writings and philosophies that we shall get more knowledge to bring people to God. God has given everything we need in His Word. All is there in that Book of books, the Bible, God His infallible Word which says all.

Without the faith in Jesus we shall not be able to succeed. We need to have faith in Jesus so that we can call on Jesus. And we need to call on Jesus because calling on Jesus, searching for Jesus, crying out for Jesus is what brings us salvation. Through calling on Jesus, we are saved.
So why do we preach?
So that we may be saved.

We need to be saved from our own captivity. We all need to be set free from something that may keep us away from our loving heavenly Father, the Divine Creator.

The world has to know what God provided. they should come to know that there is a possibility of real peace. But they also should get to know that it will be God Who rules.

Isa 52:7-10 MKJV  How beautiful on the mountains are the feet of him who brings good tidings, making peace heard; who brings good news, making salvation heard; who says to Zion, Your God reigns!  (8)  The voice of Your watchmen shall lift up! They lift up the voice together; they sing aloud. For they shall see eye to eye, when Jehovah shall bring again Zion.  (9)  Break out, sing together, waste places of Jerusalem; for Jehovah has comforted His people; He has redeemed Jerusalem.  (10)  Jehovah has bared His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

As in the time before Christ Jesus it was nice to see the messengers of God bringing good tidings. Now it is our time to bring such good tidings. We have hear them and we should be convinced of the importance of them.

English: 4 days of Evangelism Training in Sout...

4 days of Evangelism Training in Southern California provided by LivingWaters Ministry. Obeying the great commission of Jesus Christ. “Go into all the world and preach the Gospel to everyone” Mark 16:15 (Photo credit: Wikipedia)

The Good Tidings publishes peace and brings confirmation about the sent one from God, who is the Messiah and fulfilled his duties here on earth. God reigns and has given Jeshua the authority to prepare His Kingdom and to reign on earth. We are looking for that Kingdom of God and belief that it is a reality which can be there for much more people than it is at the moment. Therefore we should be willing to show the way to Jerusalem, the physical but even more the spiritual Jerusalem. More and more we can see how the Plan of God gets shape and how we come closer to the execution of that Plan.

The freedom that awaits us has to be spoken off. But first we need to liberate us from our own weaknesses, bad things we are burdened with. We must see that we can make ourselves free from the bad things of this world first. There  may be things which are holding us captive. There  may be many things holding onto us.

Andy Burns, who believes the goal of life is to get so close to that light that we are breathing in the light and exhaling it out into the world, writes:

Maybe you’re dealing with a very real kind of captivity like addiction. Maybe you have an addiction to a physical substance-alcohol, drugs, those kinds of things-or maybe you’re addicted to something more abstract-your work, money, maybe you’re addicted to other people’s approval of you. And this addiction controls when you wake up, when you go to sleep, when you eat, where you work, where you go after work, how hard you work. You’re not free.

Or maybe you deal with an intensely personal problem like low self-esteem or self-doubt or depression. And maybe this controls you in ways that surprise you-you want a certain job but you don’t believe you can do it. You want to speak up but you don’t believe in yourself in enough to find the words. You want to get to know someone, but you don’t believe they could ever like you. You’re not free.

Or maybe you deal with some pain in your past. Maybe you’ve been seriously hurt-either physically or emotionally by their words or both. Maybe it was a parent, a friend, a spouse, a child. And maybe this old would is holding you captive, keeping you from enjoying life, making you avoid certain situations and people. You’re not free.

See, I think all need to be freed from something. We all need freedom and transformation in our lives. And according to Paul in our passage, this is the message that preachers are entrusted with. This is the reason we preach here. Preachers preach so that people can hear about Jesus. People need to hear about Jesus so that we may have faith in Jesus. People need to have faith in Jesus so that they can call on Jesus. And people need to call on Jesus so that we may be set free by the Gospel of Jesus Christ. This is the message that we proclaim every week. This is what we all need to hear and what we all need to be reminded of, week in and week out. You can be free in Jesus Christ. {Stuff My Church Does I: Preaching}

People do have to hear about Jesus and each believer in Christ should take care of that. We do have to go out into the world and tell about the marvellous gift we received. We do have to invite others to share with us the grace which has been given to us.

What would it look like if we invited others here to hear the freedom of God proclaimed in the Word of God? What would it look like if we all brought this Word out into our community and saw it as our job to proclaim this freedom that everyone needs to those around us? Just think of the transformation that would happen. I think it would look pretty amazing. {Stuff My Church Does I: Preaching}

Let us all joining and be workers for the Lord, going into all the world and preaching the Gospel to everyone. (Mark 16:15 )

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Preceding articles:

A Christian has to have eyes and ears and a tongue to use in good ways

Your position about materialistic desires having conquered the world

Looking for a shepherd for the sheep and goats

When believing in God’s existence and His son, possessing a divine legislation

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

Daring to speak in multicultural environment

Preaching by example

What Should I Preach ?

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Additional reading:

  1. Where is the edge
  2. Remember the day
  3. Gospel = Good tidings, good news, a good message
  4. Counterfeit Gospels
  5. Seeing or not seeing and willingness to find God
  6. Not bounded by labels but liberated in Christ
  7. How long to wait before bringing religiousness and spirituality in practice
  8. Jehovah steep rock and fortress, source of insight
  9. Hearing words to accept
  10. Atonement And Fellowship 2/8
  11. Missional hermeneutics 4/5
  12. Missional hermeneutics 5/5
  13. The Right One to follow and to worship
  14. Many forgot how Christ should be our anchor and our focus
  15. Hope by faith and free gift
  16. Showing by the scriptures that …
  17. Salvation, trust and action in Jesus #3 as a Christian
  18. Proclaiming shalom, bringing good news of good things, announcing salvation
  19. Establish your hearts blameless in holiness
  20. Looking for True Spirituality 7 Preaching of the Good News
  21. Looking for True Spirituality 8 Measuring Up
  22. Breathing to teach
  23. 2013 Lifestyle, religiously and spiritually
  24. Belgian Christadelphians 2013 & 2014 in review
  25. Stepping Toes 2014 in review
  26. Looking on what is going on and not being of it
  27. A prophet to restore
  28. Imitate prophets and Paul
  29. Oratory Style
  30. Counting sands and stars
  31. Which Christians Actually Evangelize
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Bringing Good News into the world
  34. Intentions of an Ecclesia
  35. Holland Week of billing
  36. Faith and trial
  37. Faith a commitment to the promises of Christ and to to the demands of Christ
  38. How should we preach?
  39. The Rapture Wars
  40. Not many coming out with their community name
  41. Writers needed to preach to non-believers
  42. Jehovah can make him stand
  43. Our openness to being approachable
  44. Different approach in organisation of services #3
  45. Glory of God appearing in our character
  46. A Society pleading poverty
  47. Good or bad preacher
  48. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  49. How is it that Christ pleased God so perfectly?
  50. Rebirth and belonging to a church
  51. Of the many books Only the Bible can transform
  52. Character transformed by the influence of our fellowships

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