Many looking for the church of the world instead of the Church of God

Looking for the church

Someone has said,

“I looked for the Church, and found it in the world. I look for the world, and found it in the Church.”

The word ICHABOD has been stamped on many a local church door, but only spiritual eyes can see that the glory of the Lord has departed. {It is Easier to Change the Local Church than the Bible}

That is the problem of our world or the problem of our nation … human beings always looking for other human beings and believing in human beings more than in the Word of the Highest all-knowing eternal God above all gods.

Coming face to face with God

Mankind is afraid to come face to face with God. It is impossible for man to see God, though man wants to have something they can refer to, see and feel or touch. They also want to have a god who has similarities with them, and therefore they took themselves a godhead they can grab. Of that god they created for themselves, a male figure, they can take pictures and statues. Even when the Bible tells mankind that he may not make any graven image of God, man prefers to ignore such demands and has made himself many images of their god.

The Holy Scriptures or Infallible Word of God – Photo by cottonbro on Pexels.com

Too many people do forget or do not want to see that God promises to work through His Word and that This Word of God gives all the knowledge that we need to come to find God and to come to know what God wants from us. God wants to have a relationship with His creatures. He did not create them to be against Him, in the same way, He did not give them commandments of which He knew man would be able not to keep them.

Sinful people

By the first sinful act of Adam and Eve, sin came into the world. All those coming after them were sinful people. Still today it is like that. It would be very difficult to find someone who is without something doing wrong or without having sinned. We are all taken up by sin.

“As by means of one man, sin entered into the world, and, by means of sin, death; and so death passed upon all the sons of men, inasmuch as they all have sinned: — ” (Ro 5:12 Murdock)

“If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.”” (Ge 4:7 KJ21)

“”If they sin against Thee (for there is no man that sinneth not), and Thou be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near;” (1Ki 8:46 KJ21)

It is that sinning that is standing in the way to have a good relationship with our heavenly Father. To come to a better relationship God provided means. One of those was by creating a possibility for man to show his submission to God and his desire to please God by offering sacrifices to God. Later in the history of mankind, there came special places to bring such offerings to God and as such temples came into existence, where also special people took care of the services for God. Those priests were at first anointed by God Himself, though later man took care of themselves to appoint priests and to decide for themselves how those services to God and sacrifices were to be carried out. In a way such services would later become churchservices.

Houses of worship for the Only One God Jehovah

At first Jesus and his apostles went to those houses of worship. In those temples, they praised not Jesus but the God of the Hebrews, the God of Adam and Eve, the God of Abraham, Isaac and Jacob, Who is the Only True God. Jesus and his apostle were very well aware of that Name of That God. They worshipped Jehovah as the Only One True God.

“that men may know that Thou, whose name alone is JEHOVAH, art the Most High over all the earth.” (Ps 83:18 KJ21)

“2 And God spoke unto Moses and said unto him, “I am the LORD. 3 And I appeared unto Abraham, unto Isaac, and unto Jacob by the name of God Almighty, but by My name JEHOVAH was I not known to them.” (Ex 6:2-3 KJ21)

When Jesus was gone the apostle did not change their mind about Whom they had to worship and about Whom they had to pray to and call His Name.

“For “whosoever shall call upon the name of the Lord shall be saved.”” (Ro 10:13 KJ21)

“and in that day shall ye say: “Praise the LORD! Call upon His name! Declare His doings among the people; make mention that His name is exalted.” (Isa 12:4 KJ21)

The way of worshipping did not change in the first century. It was customary for them to continue to go to the temple and to praise and glorify God there, as well as to continue to study the Hebrew Scriptures. They were convinced that such worship of God should come from deep within the heart and not be a mere passing fancy.

“God is a Spirit, and they that worship Him must worship Him in spirit and in truth.”” (Joh 4:24 KJ21)

“yet to us there is but one God, the Father, from whom are all things and we in Him, and one Lord Jesus Christ by whom are all things, and we by Him.” (1Co 8:6 KJ21)

Yes, not Jesus was their god, but the Divine Creator of heaven and earth was their God. To them, it was as pure as a lump of sugar or clear as water, that this God is only one.

“”Hear, O Israel: The LORD our God is one LORD.” (De 6:4 KJ21)

One God and His beloved son opposite a god the son

They felt that they had become one in God by the sent one from God in whom they came to believe as that promised one from old times, who they now recognised as their saviour or that promised Messiah, by whom they now got the opportunity to get a new life.

“yet to us there is but one God, the Father, from whom are all things and we in Him, and one Lord Jesus Christ by whom are all things, and we by Him.” (1Co 8:6 KJ21)

It was several years after Jesus had died that certain people started taking Jesus as their god, forgetting the words Jesus himself had spoken.

“Jesus said unto her, “Touch Me not, for I am not yet ascended to My Father; but go to My brethren and say unto them, ‘I ascend unto My Father and your Father, and to My God and your God.’”” (Joh 20:17 KJ21)

Today there are still many people who do not hear or want to understand those words of that son of man, who gave his life for many, so that we can have hope for receiving a new life in the Kingdom of God.

“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead,” (1Pe 1:3 KJ21)

Those who claim that Jesus is God, should better think about the fact that Jesus more than once prayed to Whom he called God. He did not pray to himself, neither cried to himself, or did not ask himself why He had abandoned him. (How would a person abandon or forsake himself?)

“And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, My God, why hast Thou forsaken Me?”” (Mr 15:34 KJ21)

“1  These words spoke Jesus and lifted up His eyes to Heaven and said, “Father, the hour is come. Glorify Thy Son, that Thy Son also may glorify Thee, 2 as Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. 3 And this is life eternal: that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent.” (Joh 17:1-3 KJ21)

The apostle Peter might be one of the first apostles who publicly professed who Jesus Christ was.

“16 And Simon Peter answered and said,

“Thou art the Christ, the Son of the living God.”

17 And Jesus answered and said unto him,

“Blessed art thou, Simon Bar-Jonah, for flesh and blood hath not revealed it unto thee, but My Father who is in Heaven.” (Mt 16:16-17 KJ21)

A son of man as a way to God

It was such confession that the apostles required also from those who wanted to go in the footsteps of their master teacher. This way started of a group of followers of Christ. People who were convinced that Jesus was the way, like he more than once told others.

“Jesus said to him: I am the way, and truth, and life: no one cometh unto my Father, but by me.” (Joh 14:6 Murdock)

“Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1Jo 4:15 KJ21)

The apostles also wrote down how they came to understand who Jesus Christ was and how the world had come to see that he is the son of man and son of God. By writing it all down, those writings should give a clear picture of Whom God is and about whom Jesus is.

“And the angel answered and said unto her,

“The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee. Therefore also that Holy Being who shall be born of thee shall be called the Son of God.” (Lu 1:35 KJ21)

“And I saw and bore record that this is the Son of God.”” (Joh 1:34 KJ21)

“29 Jesus said unto him,

“Thomas, because thou hast seen Me, thou hast believed. Blessed are they that have not seen and yet have believed.”

30 And many other signs truly did Jesus in the presence of His disciples, which are not written in this book. 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing, ye might have life through His name.” (Joh 20:29-31 KJ21)

Accepting Jesus as son of God

That life which may come over us is by accepting who Jesus is, the son of God, and not by going all the fancies of the world. It are not the human doctrines we should take for the rules to follow, but the Biblical doctrines we should take for granted and to go by. It are those sacred writings that tell us that Jesus is now sitting at the right hand of God, being a mediator between God and us.

“5 For there is one God and one mediator between God and men, the man Christ Jesus, 6 who gave Himself a ransom for all, to be testified in due time,” (1Ti 2:5-6 KJ21)

For those who continued to follow the apostles of Jesus it is clear that there is one God, the Father, from whom are all things, and that newt to This God there is the one Who God Himself declared to be His only beloved son, Jesus Christ the Messiah. (1Co 8:6)

Followers of false teachings and false teachers

Up to today there are people who want to follow the teachings of those false teachers who claimed that Jesus would be an incarnated God. Some of the present teachers or pastors even want to twist the historical truth and come to say that it were the non-trinitarian preachers who would have followed Greco-Roman philosophy, though it are the Trinitarians who took all sorts of believes of those philosophers in their teaching, like incarnation, separate souls who would leave the body after death, hell as a burning place of eternal torture, etc. . Instead of bringing people on the right path to God, they mislead their churchgoers and having them worship a false god.

Already in the first century, the apostles warned against such false teachers who violated the Word of God and often came to deceive people with things they liked to hear. Such a God made flesh appealed to many, and still does. Hereby lots of people forget how often in the Bible is told that Jesus is the son of God (something totally different as “god the son”) and how Jesus himself spoke about his heavenly Father, from Whom he came and to Whom he went again.

“Jesus said to her:

Touch me not; for not yet have I ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and your Father, and to my God and your God.” (Joh 20:17 Murdock)

Those teachers claiming that Jesus would be God destroy the value of Jesus’ act of sacrifice and make God a great comedian who repeatedly told lies to deceive people, let alone called Himself a “God of no lies” when He did see mankind as lying creatures. Those Trinitarian preachers seem to neglect that The God of no lies said Himself that Jesus is His beloved son.

“And lo, a voice came from Heaven, saying,

“THIS IS MY BELOVED SON, IN WHOM I AM WELL PLEASED.”” (Mt 3:17 KJ21)

“God forbid! Yea, let God be true, though every man a liar. As it is written:

“That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.”” (Ro 3:4 KJ21)

Not only minimalise those preachers the self-sacrifice of Jesus the also make the resurrection of Jesus as a joke, because God can not die (Him being an eternal Spirit) and when Jesus is God we are still left with no proof at all that man would be able to step out of the dead. As such those trinitarian churches take away our hope for a resurrection, because we can not become God and do like Him, but are then still bounded to the grave (sheol or hell). The real followers of Christ continued teaching the Gospel or Good News of the coming Kingdom of God, by which there is the hope in the resurrection of the man Jesus Christ, as an example of what can happen to us.

“Blessed be God, the Father of our Lord Jesus the Messiah, who in his great mercy hath begotten us anew, by the resurrection of our Lord Jesus the Messiah, to the hope of life,” (1Pe 1:3 Murdock)

Not a schizophrenic God

Jesus was or is not a schizophrenic God Who came to pray and cry to himself. Jesus prayed sincerely to his heavenly Father, Whom he considered to be the Only One True God.

“And at the ninth hour, Jesus cried with a loud voice, and said: [Il, Il, lemono shebakthone;]that is: My God, my God; why hast thou forsaken me?” (Mr 15:34 Murdock)

“1  These things spake Jesus, and lifted up his eyes to heaven, and said: My Father, the hour is come: glorify thy Son, that thy Son may glorify thee. 2 As thou hast given him authority over all flesh, that he might give life eternal to as many as thou hast given him. 3 And this is life eternal, that they may know thee, that thou art the only true God, and whom thou hast sent, Jesus Messiah.” (Joh 17:1-3 Murdock)

It might have taken some time before the apostles really came to see who their master-teacher really was and how they should behave and go into the world as his disciples and workers for God. It can well be that the apostle Peter was the first one to recognise for the first time in public Jesus real position.

“16 Simon Cephas {Greek: Simon Peter} answered and said:

Thou art the Messiah, the Son of the living God.

17 Jesus answered, and said to him:

Blessed art thou, Simon son of Jonas; for flesh and blood have not revealed [it] to thee, but my Father who is in heaven.” (Mt 16:16-17 Murdock)

The religion of Old Testament not passing away

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After that Jesus was taken into heaven by his heavenly Father and after Jesus promised helper came over the apostles they dared to come out in public again and started off their great preaching work.

Those who heard and/or saw Jesus preach and/or heard the apostles,  could not believe that the religion of the Old Testament, revealed by God Himself, should pass away. They indeed regarded Jesus as the Saviour of Gentiles as well as Jews. We could say that Judaism was for them considered the necessary introduction to their group (which we call today Christianity). Several people from all sorts of rang came to join the apostles. Their Jewish movement was called “The Way“.

But by joining more non-Jews the matter of circumcision and the observance of the whole Mosaic law came under discussion. The question was the sole condition of an interest in the Messianic salvation. And, offensive as Judaism was, rather than attractive, to the heathen, this principle would have utterly precluded the conversion of the mass of the Gentile world.  The apostles themselves were at first trammelled by this Judaistic prejudice, till taught better by the special revelation to Peter before the conversion of Cornelius.
But even after the baptism of the uncircumcised centurion, and Peter’s defence of it before the church of Jerusalem, the old leaven still wrought in some Jewish Christians who had formerly belonged to the rigid and exclusive sect of the Pharisees, to which the apostle Paul also belonged to.

Difficulties around gentile converts

The churches of Jerusalem and Antioch resolved to hold a private and a public conference at Jerusalem. Antioch sent Paul and Barnabas as commissioners to represent the Gentile converts. Paul, fully aware of the gravity of the crisis, obeyed at the same time an inner and higher impulse. He also took with him Titus, a native Greek, as a living specimen of what the Spirit of God could accomplish without circumcision. The conference was held C.E. 50 or 51 (fourteen years after Paul’s conversion). It was the first and in some respects the most important council or synod held in the history of Christendom, though differing widely from the councils of later times. It is placed in the middle of the book of Acts as the connecting link between the two sections of the apostolic church and the two epochs of its missionary history.

Photo by cottonbro on Pexels.com

In the beginning, the people from The Way, like all the Jews, went on the Sabbath to the gathering in the temple. But after more goyim or non-Jews had joined that movement which confessed that Jesus is the son of God (Lu 1:35 ), and as such also came to abide in God (1Jo 4:15), they were not so welcome anymore in the temples and synagogues. Those non-Jews by their baptism in Christ being taken up in the group, which grew fairly quickly, and made others look jealous at them but also did not want those non-Jews in their prayer houses. Therefore The Way started also to come together in private houses and as such creating the first house churches.

Seeing and not seeing the man of flesh and blood

The apostles had after some years got a very clear picture of Jesus and with them many others had seen this man of flesh and blood (remember that God can not be seen by man). They testified that their master is the Son of God (Joh 1:34) and never said that Jesus would have claimed such a position, to be God. The amount of false teachers grew and began to argue with the true followers of Jesus who held to the sonship of Christ Jesus and did not wish to enter into the false teaching of Jesus’ Godhead.

In ancient time people could see and hear Jesus. We do not have such an opportunity anymore, though we should go by the material which is handed over to us in the Books of the New Testament. They provide enough information to learn about the man Jesus from Nazareth and his disciples. In connection with the Books of the Old Testament one should clearly come to see what Jesus role is in the history of mankind. Not having seen Jesus Christ, there were loads of people who came to believe in the son of God, that man of flesh and blood. Not having been able to see Christ we have to believe in him and accept him as the mediator for us by his heavenly Father the Only One True God.

“29 Jesus said to him: Now, when thou hast seen me, thou believest: blessed are they, who have not seen me, yet believe. —  30 And many other signs did Jesus before his disciples, which are not written in this book. 31 But these are written, that ye may believe that Jesus is the Messiah, the Son of God; and that when ye believe, ye may have life eternal by his name.” (Joh 20:29-31 Murdock)

“5 For God is one; and the mediator between God and men is one, [namely] the man Jesus the Messiah; 6 who gave himself a ransom for every man;  — testimony that arrived in due time,” (1Ti 2:5-6 Murdock)

Jerusalem consultation

The object of the Jerusalem consultation was twofold: first, to settle the personal relation between the Jewish and Gentile apostles, disciples and preachers, and to divide their field of labour; secondly, to decide the question of circumcision, and to define the relation between the Jewish and Gentile Christians. On the first point (as we learn from Paul) it effected a complete and final, on the second point (as we learn from Luke) a partial and temporary settlement. In the nature of the case the public conference in which the whole church took part, was preceded and accompanied by private consultations of the apostles.

Constantine period

In the fourth century the division between the real followers of Christ and the followers of those false teachers who mixed those teachings of Christ with other human teachings, had become so big that they called for a council to decide how the church would continue.

Constantine I (the Great) the founder of Constantinople and the Byzantine empire, and for someone of the most gifted, energetic, and successful of the Roman emperors, was the first representative of the imposing idea of a Christian theocracy, or of that system of policy which assumes all subjects to be Christians, connects civil and religious rights, and regards church and state as the two arms of one and the same divine government on earth. This idea was more fully developed by his successors, it animated the whole middle age, and is yet working under various forms in these latest times; though it has never been fully realised, whether in the Byzantine, the German, or the Russian empire, the Roman church-state, the Calvinistic republic of Geneva, or the early Puritanic colonies of New England. At the same time, however, Constantine stands also as the type of undiscriminating and harmful conjunction of Christianity with politics, of the holy symbol of peace with the horrors of war, of the spiritual interests of the kingdom of heaven with the earthly interests of the state.

He was the man who gave those preachers the choice to come with the world or to stay by their ideas of not being part of the world. The majority choose to be befriended and to walk in fellowship with the world.

Unquestionably every age produces and shapes its own organs, as its own purposes require and as such the Jewish movement of The Way had seen many people going astray and going their own way.  Constantine I did put himself at the head of the age, and was annoyed by the differences and discussions there were by those who claimed to be the followers of the Nazarene rebbe Jeshua ben Josef, Jesus Christ. He also clearly saw that idolatry had outlived itself in the Roman empire, and that Christianity alone could breathe new vigour into it and furnish its moral support.

Donatists and Arians

From the year 313 he placed himself in close connection with the ‘bishops’, made peace and harmony his first object in the Donatist and Arian controversies and applied the predicate “catholic” to the church in all official documents. The Donatists argueing that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Constantine, hoping to defuse the unrest, gave money to the non-Donatist bishop Caecilian as payment for churches damaged or confiscated during the persecution. Nothing was given to the Donatists; Constantine was apparently not fully aware of the seriousness of the dispute, which his gift exacerbated. The Donatists appealed to Rome for equal treatment; Constantine tasked Miltiades with resolving the issue, which led to the 313 commission.

Many non-trinitarians are often called Arians by Trinitarians, though often those Christians do not follow Arius his teachings but simply the Biblical teachings. The Christian priest Arius, whose teachings gave rise to a theological doctrine known as Arianism, also followed the apostolic teaching that God is One and that Jesus is His son and not God Himself. What makes Arainism so different with what many non-trinitarians are still following today, is that those real followers of Christ (including us) do not integrate Neoplatonism, nor are we inspired by Plato’s ideas or by pre-Socratics (who interpreted the world monistically in terms of nature as such), from the relativism of the Sophists, and from the correction of Platonism in a this-worldly direction carried out by Plato’s greatest pupil, Aristotle.

It is a very big misconception of Trinitarians that nonTrinitarians, or those who do not wish to accept Jesus as God, would be Arians, whereas they do not follow the teachings of Arius at all. The teaching those present non-Trinitarians follow is simply the teachings of Jesus and his apostles.

The only similarity in Arius and the present non-trinitarian denominations is Arius’s basic premise of the uniqueness of God, who is alone self-existent (not dependent for its existence on anything else) and immutable; the Son, who is not self-existent, cannot therefore be the self-existent and immutable God.

“”There is none like unto the God of Jeshurun ^{[a poetic name for the people of Israel, meaning ‘upright people’]}, who rideth upon the heaven to thy help and in His excellency on the sky.” (De 33:26 KJ21)

“33  O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out! 34 “For who hath known the mind of the Lord? Or who hath been His counselor?” 35 Or, “who hath first given to Him, and it shall be recompensed unto him again?” 36 For of Him, and through Him, and to Him, are all things, to whom be glory for ever. Amen.” (Ro 11:33-36 KJ21)

Because the Godhead is unique, it cannot be shared or communicated according to Arius. Because the Godhead is immutable, the Son, who is mutable, must, therefore, be deemed a creature who has been called into existence out of nothing and has had a beginning. Moreover, according to Arius the Son can have no direct knowledge of the Father, since the Son is finite and of a different order of existence. For the real followers of Christ there is the knowledge that Jesus was placed in the womb of that young girl and as such coming directly from God must have some DNA from God. Jesus was born in that very devout Essene family of the tribe of King David and had got a very thorough religious upbringing with the Word of God as an inspirational source.

Name change

Badly enough, most of the clergy wanted to come to an agreement with Constantine the Great in order to keep the peace and not to be persecuted anymore. This was done by the clergy to bring their religion more in line with the Greek Roman religion and their triple deity Zeus who was then the main deity worshipped by Constantine and his followers. In order to equate Jeshua (Yeshua) with that deity Zeus, his name was transformed from Jeshua to Issou or Yai_Zeus > Je-Zeus which means Hail Zeus. Since then, the false name (Jezus – Jesus – Chesu) has become fully accepted and in time it was also used by the non-trinitarians to make clear that they were talking about one and the same person as the Trinitarians.

Constantine was praised and censured in turn by the Christians and Pagans, the Orthodox and the Arians, as they successively experienced his favour or dislike, but the real followers of Christ saw in him a very dangerous despot who could easily subdue the false teachers and in unity oppose the true followers of Christ.

The ones coming under agreement with each other about the deity of Jesus and the wishes of Constantine, became the Roman Catholics, who claimed to be the only true church and continued to grow by making sure people from all sorts of tribes could find themselves at home, because many of their traditions were taken in or integrated into that religion.

The real followers of Christ Jesus did not like the name change but had to do with it. for many centuries they tried those who worshipped Jesus as their god to come to know the real Jesus from the Bible.

The groups which accented the absolute oneness of the Divinity as the highest perfection, with a literal, rationalist approach to the New Testament texts sought their way in the world. That point of view was publicized about 323 through the poetic verse of his major work, Thalia (“Banquet”), and was widely spread by popular songs written for labourers and travellers.

The non-Trinitarian aspect and the other Arian teachings (of Arius) and papal positions (Ursinus) brought forth further disputes and conferences, synods or councils. The Ursinians became established in Milan and rekindled their opposition to Damasus.

Damasus I presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture. He encouraged the production of the Latin Vulgate Bible with his support for Jerome.
He spoke out against other groups of Christians that had grown in popularity and denounced several major heresies in the church (including Apollinarianism and Macedonianism). In two synods (368 and 369) the unorthodox teachings of Bishop Macedonius of Constantinople and of Bishop Apollinaris (the Younger) of Laodicea were condemned. Among Damasus’s literary remains are 24 anathemas against various 4th-century heresies.  Apollinaris The Younger and his father (Apollinaris the Elder) had reproduced the Old Testament in the form of Homeric and Pindaric poetry and the New Testament in the style of Platonic dialogues after the Roman emperor Julian had forbidden Christians to teach the classics.
Apollinaris the younger denied the existence in Christ of a rational human soul, a position he took to combat Arianism. Skilled in logic and Hebrew and a teacher of rhetoric, Apollinaris also lectured at Antioch c. 374. Their different ideas also brought forth several schisms.

Current Churches in a Torn Church World

It would not remain at all with these few schisms in the church community; in each century several schisms occurred. Today, many even regard certain breakaway groups as churches of the commons, such as the Lutheran, Calvinist and Anglican Churches. They now belong to the generally accepted Protestant churches.

Lots of churches sought ways to get as many followers as they could, claiming that they are the only church by which people can be saved. They forget that it are no other human beings, than Christ Jesus who saves people of all races and people of all persuasions or from all walks of life. They claimed and still claim that their sacraments, religious signs or symbols, are the way to be saved. Many of those churches are convinced that their liturgy is the best one to prepare people to receive those sacraments, as visible symbols of the reality of God, as well as a channel for God’s grace and helps to understand what they are doing. Their liturgy is used to give the sacraments context and is there to allow folks to see them in action. Outside of the liturgy, the sacraments lose direction and application. For some that is the reason why a private baptism or communion is a sacrament without purpose or meaning.

It is a sacrament that is cut off from its intended goal. {The Role of the Church}

For non-Trinitarians, like the Christadelphians, there does not have to be a set of liturgical rules and order. Each church service can be done in a different order or different way. but what is most important is that the service is built upon the Word of God, and as such most time of the service should be spent on that Word, or readings from the Holy Scriptures and not on readings from human beings. Next to that Word of God people should be able to find, feel and see, that love of God and love of Christ present and shown by those people of that church.

The church is tasked with loving the Lord and loving its neighbor. The church takes what it receives from God and shares it with the world. Taken together, this means God acts through even-broadening layers to bring His grace into the world. {The Role of the Church}

Receiving God and being united with His son

But to receive God and to be united with God and His holy son, people have to do away with pagan or heathen teachings and traditions. In the Church of God, there can be no place for pagan rituals and false worship, like praying in front of pictures or sculptures. So, there has to be no place for crosses, paintings or portraits and statues of gods and saints, no idolisation taking place in the liturgy. Done away with a “Hail Zeus” or calling unto “YaiZeus” or JeZeus – Jezus or Jesus as a figure that would be three in one, a God the Father, a god the son and a God the Holy Spirit.

In case we want to hold on to that changed name of Jeshua, namely Jesus, that hopefully would be not too bad and shall be accepted by the Elohim Hashem Jehovah (That we can only hope and pray for – that he forgives us to use that name so that we shall be able to get others to get to know the Name of Jesus his God.) Better would naturally be that by the years coming closer to the end-times, people shall come to use more the real names of the Biblical characters and especially of Jehovah God, Whose Name is holy, and of the son of God, Jeshua ben Josef.

Sin is the opposite of God’s will, so to be a sinner means to be one who is opposed to God, who is an offense to everything God is. Sin is intolerable to God and so God destroys it, even if that means destroying the one who commits it. {Face to Face with God}

Having idols and false gods is “sin” because it goes in against the Will and Commandments of God. Real lovers of God have to keep tp those Commandments of God and not to the commandments, human doctrines or will of human beings.

Active in the world

In this picture, from a Lutheran pastor his site, you might see how far the church is gone away from God’s Word that forbids such pictures or reflections of people they call their god.

It is true that the Church or the community of believers has to be active in both worship and in the world so that God’s grace can reach those who need it.

This becomes the central work of the church and everything God does for His people is designed to facilitate that work. {The Role of the Church}

Though that does not mean the church has to think and act like the world! It is totally wrong to think you should be part of the Church of the world, because people have to be part of the Church of God of which Jesus is the foundation. Jesus should be the man whom we follow and whom we take as the cornerstone of our community.

“Jesus saith unto them,

Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?” (Mt 21:42 ASV)

“being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;” (Eph 2:20 ASV)

Loving Christ is not only loving his word, it is living by his word that one fully accepts as a truthful word. And as such that one does not think when Jesus says God is greater than him that he (Jesus) is the greatest and that he can do everything because he would be God. all the thing Jesus did, we should appreciate and understand why he did it and how he wanted to be a faithful servant for God the same as he requires from his followers to be servants for man and for God.

Servants not doing bad things

Those who call themselves servants of God have to do their best to live according to the Will of God. In the last few decades, people should have had enough opportunities to see how many in those so-called churches of God have gone astray. In several Trinitarian denominations, being them Catholic or Protestant, we have seen that there were priests who used little children (boys and girls) to have sex with. Some churches thought that they could cover those paedophile acts by transferring those paedophiles to another church in another village. For centuries the Catholic Church has been a male bastion where male domination and tyranny were giving opportunities to defile the Name of God.

They thought to clean up the cesspool of sin in that religious structure, but the roots have gone very deep.

Furthermore many churches do not dare to speak out about certain Rules of God.

Sung Mass with the ordinations of two deacons and seven priests by the Bishop of Stockholm, in St Nicholas’s Cathedral (Storkyrkan)

In Europe’s largest Lutheran denomination, hundreds of clergies, staff, and congregates of the Church of Sweden, have declared, in an open letter that it is now a trans-inclusive institution.
While the hearts of the faithful Christians are broken, while heaven weeps, while the demons of hell dance in delight, the modern-day church is changed. Why? Because it is easier to change the local assembly than the eternal Word of God, which lives and abides forever. {It is Easier to Change the Local Church than the Bible}

After all those centuries the Catholic church did not change one hair.

In Rome, the Vatican is now home to a woke Pope, who allowed South American animistic religious rituals in the opening of the recent pan-Amazon Synod. Kathy Clubb writes in the conservative Catholic publication, The Remnant:

“Idol worship was on full display in preparation for the Pan-Amazon synod, with the tacit approval of Pope Francis. Although the Synod hadn’t yet started, the celebration of pagan ceremonies added weight to the concerns being voiced by prominent prelates and laymen that the Synod will be a vehicle for apostasy.”

{It is Easier to Change the Local Church than the Bible}

Strangely enough, when the Pope says something which comes closer to the Biblical truth, all the hairs of Catholic and Protestant (Trinitarian) priests raise up to heaven.

To embracing idol worship, Pope Francis is said not to believe in the eternal divinity of Jesus as the Son of God. Instead,

“Pope Francis conceives the Christ as Jesus of Nazareth, a man, not God incarnate. Once he took flesh, Jesus ceased to be a God and became a man until his death on the cross… {It is Easier to Change the Local Church than the Bible}

Pope Francis has said to Eugenio Scalfari: ‘There is proof that Jesus of Nazareth, once he became a man, even a man of exceptional virtue, was in no way a God’.” (Mark Powell, CALDR@N POOL on the web; see also, Fatima Perspectives #1343) {It is Easier to Change the Local Church than the Bible}

Several priest think wrongly that it would be changing Catholic dogma because the non-Trinitarians are gaining field in this world.

Why is the woke Pope Francis (b. Dec. 17, 1936), head of the Catholic Church, and sovereign of Vatican City, changing Catholic dogma?

Because it is easier to influence and change a vast religious institution than to change the Word of God, which says: “Thou shalt have no other gods before me” (Ex. 20:3). {It is Easier to Change the Local Church than the Bible}

Yes, the Bible is very clear about That! One may not have other gods before the Elohim Hashem Jehovah.

Lots of those learned people do not want to see how a person can be divine but not God. (Perhaps you might have a divine wife, though we hope you would not worship her as a god.)

There is no such verse in the letter of Paul to Timothy that would say

Concerning the eternal divinity of Christ, the Bible says, “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Tim. 3:18). {It is Easier to Change the Local Church than the Bible}

The Bible words are as follows in the last verses of that letter:

“And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.” (1Ti 3:16 ASV)

giving an indication that Jesus is one way to come to “see and understand God“. Him being manifested in the flesh is the son of God who “gave himself for us.” Truly they are in harmony. The love of the infinite God could neither be created nor purchased but it could be and is been shown through the work of His son. The Spirit of the Father was manifest in Jesus and by the inspiration and power given by God, Jesus was able to speak wise words and to do many miracles.

All those things which are clearly notated in Scriptures are not to confuse us, but to bring us light. Jesus should be such a light for us, a beacon or a lighthouse in the surf.

When looking at churches we should check how those who call themselves leaders of that church, behave. We should check in which way a church has its teachings in accordance with the Bible and how the leaders of that church live according to those Bible Words.

For sure we should not choose for the church that wants to be fully in line with the world and its traditions. From the Bible, we can learn that most of those traditions are not in line with God’s commandments and as lovers of God we should want to go fully doing the will of God in the same way Jesus put his own will aside to do the will of God. (Naturally, in case Jesus would have been God he would never have put his own will aside. … Is it not?)

“And he went forward a little, and fell on his face, and prayed, saying,

My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.” (Mt 26:39 ASV)

“And again he went away, and prayed, saying the same words.” (Mr 14:39 ASV)

It is not Christ his will that shall be done on earth as in heaven. Also, Jesus prayed and learned others to pray that this Will of his heavenly Father would be fulfilled.

“Thy kingdom come. Thy will be done, as in heaven, so on earth.” (Mt 6:10 ASV)

Even in difficult times, Jesus asked his God that not his will was going to be fulfilled, but God His Will

“And he said,

Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.” (Mr 14:36 ASV)

We should know that like Jesus could not do anything without God, we too cannot do the important thing without our heavenly Father. (Though in fact even the little things we are only able to do because God allows them to happen.) Let us therefore not do our will, but have the courage to do like Jesus, going for the One Who had sent him, the Elohim Hashem Jehovah, God His Word, God His Will and for God His Chuch, doing God His Will.

“I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.” (Joh 5:30 ASV)

“For I am come down from heaven, not to do mine own will, but the will of him that sent me.” (Joh 6:38 ASV)

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Preceding

A vital question for believers

The rock on which we stand

As near to God as you want Him to be

Religion and the essence of devotion – Necessary parts in the daily walk with God + Christians, Lutherans, Wesleyans, and other followers

Seeds and weeds for being the greatest nation

After darkness a moment of life renewal

Should church members question preachers about the doctrine that is not in the Holy Bible?

Christians saying Jesus is God giving food for atheists to prove there exist no God

Responsibility bigger than those who talk about worldly matters

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Additional reading

1. Christian in Christendom or in Christianity
2. Looking for answers on the question Is there a God #1 Many gods
3. Only One God
4. God is one
5. God spoke to our forefathers and speaks to us
6. Bible Inspired Word of God
7. Word of God
8. A Book to trust #12 Archaeology confirming or denying claims of the Bible #3 Material evidence to survive
9. Written and translated by different men over thousands of years
10. The One Who divinely inspired the writers of the Bible can also preserve it
11. Reading to grow and to become wise concerning the most important thing in life 4 Words giving us wisdom and encouragement
12. The Bible’s View of Itself
13. Words of God to stand and to be followed and to believe
14. Vital importance of reading and following the Kitvei Hakodesh
15. Main verses in the Bible telling us Who God is #1 Exclusive Divine Eternal Unseen Creator and Sovereign Spirit God with set apart Name Jehovah
16. Main verses in the Bible telling us Who God is #8 Some more attributes of God
17. Today’s Thought “That they may know that there is none besides Jehovah ” (June 21)
18. Today’s thought “Do not add anything to what God commands you, and do not take anything away.” (April 21)
19. Bible exceptional Book of books where nothing can be taken away or added
20. Today’s Thought “Idols are nothing against the first and the last God” (June 20)
21. Importance to read the Bible regularly and gain understanding
22. Everything from the Bible is useful for humans
23. Reading to grow and to become wise concerning the most important thing in life 4 Words giving us wisdom and encouragement
24. With the Bible, honour should be given to God and not to people
25. Deciphering Truth in Word and Concept – That we might see
26. Objects around the birth and death of Jesus
27. Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע) (Our world) = Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע) (Some view on the World)
28. Altered to fit a Trinity (Our world) = Altered to fit a Trinity (Some View on the world)
29. Jesus the “God-Man”: Really?
30. Jesus son of God or God the son
31. Jesus son of God
32. The sent one from God
33. Jesus Christ the Messiah
34. One Mediator
35. Americans really thinking the Messiah Christ had an English name (Our world) = Americans really thinking the Messiah Christ had an English name (some View on the World)
36. False opposite true worship which exalts the God of Israel
37. Behind a False doctrine – the Trinity
38. The Trinity matter
39. Trinity – history
40. Living stones 4 Idols of wood and stone
41. Iconoclast in the picture
42. Today’s thought “Do not add anything to what God commands you, and do not take anything away.” (April 21)
43. Displeasures and Actions of the Almighty God
44. Paul’s warning about false stories and his call to quit touching the unclean thing
45. A god who gave his people commandments and laws he knew they never could keep to it
46. Different wineskins
47. The Development of Differences
48. False teachers and false prophets still around
49. Devotees and spotters
50. Disobedient man and God’s promises
51. An unbridgeable gap
52. God’s forgotten Word 6 Lost Lawbook 5 Heretics
53. Not studying an abstract and arcane text of the ancient world
54. Demanding signs or denying yourself
55. Troubles testing your faith and giving you patience and good prospects
56. Hardships for choosing to follow the real Christ
57. Roads leading to God
58. Words to bring into a good relationship
59. Why not quoting more from well-known theologians
60. Luther on Being a Theologian: Oratio, Meditatio and Tentatio
61. Denominationalism exists because?
62. Religious people and painful absence of spring of living water
63. Living as a believer in Christ
64. Jewish and Gentile Disciples
65. Religion and believers #5 Transition to Monotheism
66. Jeshuaists, Messianic Jews, Messianics and Christians
67. Changes in the Remnant of Jewish Believers
68. The belief of one going to heaven
69. Framework and vehicle for Christian Scholasticism and loss of confidence
70. Roman, Aztec and other rites still influencing us today
71. Counterfeit Gospels
72. Concluding thought by the article series “Key to the Bible”
73. Certain Catholics claiming that the power of the priest is equal to that of Jesus Christ
74. When found the necessary books to read and how to read them
75. Looking for a biblically sound church
76. Today’s thought “Using God’s words to justify actions” (April 1-2)
77. Those Belonging to the called ones coming together
78. Memorizing wonderfully 55 Exchanging the truth of God for a lie
79. Extra verses to memorize Deuteronomy 4:15-16 Watching yourselves very carefully
80. Deep sense of consciousness of the brokenness of our system
81. Noahide Laws or Seven commandments incumbent upon all of humankind
82. A Gentile and the Mosaic Law
83. Face to Face
84. Does God need you?
85. Does God need your mitzvahs?
86. Does God really care?
87. Constantine a brutal sociopath getting the believers in a God man on his side and creating a Christian church
88. Jewish and Christian traditions of elders
89. a City full of the Pride of life
90. Cyrus the Persian
91. Today’s thought “A house of prayer” (March 27)
92. Good or bad preacher
93. 3 Reasons the Resurrection Matters
94. One in God’s Hand
95. Sacrifices in the Millennium
96. Matthew 24 about temples or Houses of God and the end of the age
97. Pope Benedict will hide (Our World) = Pope Benedict will hide (Some View on the World)
98. ast day of Ratzinger as Pope Benedict XVI (Our World) = Last day of Ratzinger as Pope Benedict XVI (Some View on the World)
99. Catholic church asking for forgiveness and promising to take action against child-abusers (Our World) = Catholic church asking for forgiveness and promising to take action against child-abusers
100. French Catholic church covered up abuse of 330,000 children
101. The decline of religion in the US continues unabated
102. Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple
103. Inculturation today calling for a different attitude (Our world) = Inculturation today calling for a different attitude (Some View on the World)
104. Male domination and tyranny giving opportunities to defile the Name of God
105. Kler the Polish Spotlight on Poland’s Clergy Sexual Abuse
106. Americans their stars, pretension, God, Allah and end of times signs #3 Cyberwars and prophesy
107. Move ahead with the commitment against child sex abuse says Pope Francis I (Our wold) = Move ahead with the commitment against child sex abuse says Pope Francis I (Some View on the World)
108. The abuses of priest make Catholics give up their religion 
109. Disciple of Christ counting lives and friends dear to them
110. Christadelphians or Messianic Christians or Messianic Jews

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Related

1. Why does the Bible need 66 books? Part 2
2. Exquisite Uniqueness of God
3. “The Eve of Christmas,” Matthew 1:18-25
4. In the Incarnation, Humanity Received a New Dignity
5. The Incarnation
6. Incarnation and all that…
7. The Mystery of Godliness: The Transformative Power of the Incarnation
8. Incarnate Love
9. Truth-less “grace,” or grace-less “truth”?
10. Mystery and Clarity
11. John 1:1-14 Sermon: Love Incarnate, Love Divine
12. Adoption, incarnation, and growing in grace and truth (Growing Deeper with John 1:6-18)
13. John’s Gospel and the Word made flesh (Growing Deeper with John 1:1-5)
14. The Word Became Flesh. II: The Word Was God
15. God the son, Part 1
16. Epistle Reading for Sunday, January 30, 2022
17. Hebrews: Superiority of the Son
18. Creed // Jesus God’s son (Hebrews 1:1-3)
19. Today’s Scripture – November 15, 2021
20. All that he is triune
21. Trinity – Trilogy – Triplet
22. Definition of the day: Trinity
23. Trinity
24. Why a Triune God?
25. God Who Is—is Triune
26. Beyond Belief – What the Heck is the Trinity? Is God Three or Is He One?
27. There are certain Christian preachers who want people to believe that all Christians would believe in the Trinity. Why do Christians beleive in the Trinity? Such a question let us see that the writer of that article either is not aware of other Christians who only believe in a binary god and neglects the most important group which worship only the God of Jesus and not a god the son, namely the unitarians and non-Trinitarians.
28. Your Divine D.N.A. [Sermon]
29. Am I headed in the right direction? [Sermon]
30. The Incarnation in the Life of the Church
31. He Was, He Is, and Forever Shall Be
32. “The Word became Flesh,” John 1:14
33. “Simeon’s Song,” Luke 2:22-40
34. Statue Of Zeus At Olympia
35. False Gospels: On Blindness > Antics > Compromise
36. False Gods by Graham McNeill
37. Reenacting the Way of Jesus
38. Loving Christ Really IS Loving His Word
39. Poetic faith
40. How can Jesus be considered sinless when the Bible describes his anger
41. “Jesus in the Temple,” Luke 2:40-52
42. “Jesus, the Son of God,” Luke 4:31-44
43. Know Jesus, Know God
44. Hebrews: The Fulcrum
45. Direct Access to the Father
46. Do Denominations Divide Us?
47. Does Denominationalism Blind You to the Truth?
48. Nuanced beliefs
49. Deceived
50. Throwback Thursday ~ Finding a New Church- Starting from Scratch
51. Law; Is It For The Rich Or The Poor?
52. Division Among Christians
53. From One Religion To Another

Religion and the essence of devotion

Necessary parts in the daily walk with God

A proud Christ-follower who believes that we are all on a journey in life writes:

Religion is the essence of devotion. Our religious activities are to be an outpouring our our absolute devotion to God. Religion and relationship are necessary parts in the daily walk with God. And in speaking of religion in this way we can get a better glimpse at Christianity in a global sense. There are many traditions throughout Christendom that seem quite strikingly different than what any one of us may be used to, but they are simply unique ways to express the relational devotion we have to God. {The R&R of Christianity}

In the previous two writings, we talked about people who have a very restricted view of what a Christian would or should be. Lots of Christians are convinced that people who do not believe the human doctrine of the Trinity may not or can not call themselves Christian. They forget that the word Christian is made up of “Christ” and the suffix” ian”, denoting a follower of Christ. Then they should come to see and know who Christ is. For non-Trinitarians Christ is the Nazarene Jewish master teacher (or rebbe) Jeshua ben Yosef, Jesus the son of Mary (Miriam) and Joseph, born in Bethlehem. The word Christian gives an indication that it is about a follower of Christ or Kristos, the anointed Messiah. Naturally, it depends on what or whom, one wants to accept as a “follower”.

Christians, Lutherans, Wesleyans, and other followers

Normally a follower is considered to be someone who believes in a particular system of ideas, or who supports a leader who teaches these ideas. In the case of Christians it are people who follow the opinions or teachings of Christ Jesus, in particular, those teachings notated in the Messianic Scriptures (or New Testament: the four gospels and writings of the apostles and the revelation of St. John).

As the world accepts a Lutheran is a follower of Luther or a ‘belonger’ or accessory and supporter of the Lutheran community or Lutheranism, around that what was started by the German theologian and religious reformer who was the catalyst of the 16th-century Protestant Reformation, Martin Luther. When we speak about a Lutheran we think of a person of or relating to the religious doctrines of Martin Luther, or relating to the Protestant denomination adhering to these doctrines. especially the doctrine of Sola fide or justification by faith alone.

According to similar usage, a Christian is a follower or someone who has a strong interest or pays close attention to Jesus Christ and is willing to follow his guidance, command, or leadership. For that guidance of Christ the person must Not follow the rules of other human beings, but can follow the trusted Word like it is notated in the Holy Scriptures.

A Lutheran should follow the writings of Luther, but when we look at the Lutheran Church we can see there are a lot of changes in that church which would not be liked by Luther (take for example the role of the women in that church today.) With Christians we see a similar gross deviation from the teachings of the teacher Jesus of Nazareth.

Jesus leading his followers out of a system of oppression

It should not be forgotten that Jesus came along to lead his followers out of the ungodly Roman system. He also wanted to show to Jews and non-Jews how important it is to come back to the Divine Creator and to worship only One True God instead of the many gods of that time. Jesus was a very devout Jew, who did not worship himself (as several name Christians want us to believe). Jesus remained faithful all his life to the God of Israel, Who is a Singular Eternal Omniscient Supreme Spirit Being. No man can see God, but Jesus wanted everybody to figuratively come to see God and to accept Him as their heavenly Father.

There was not only the Roman oppressor; there were also the priests, Pharisees and Sadducees, who wanted to have power over the people. Like many theologians today, they too wanted to make Scriptures more complicated than they really are. Jesus explained the scrolls and showed how people have to live more to the spirit of the letter, than to the interpretation of those temple workers. Jesus also preached an alternative form of government, speaking of a jurisdiction outside the Roman state, based on the perfect law of freedom, outside the tyranny of men who would rule over their brothers and neighbours. He first chose Jewish people who believed in One Singular God, (the God of the Jews), the God of Abraham, Who is One and not two or three. A real Jew never would agree with the Trinity. At first, the people who joined the Jewish sect (or group) the Way, were all Jehudiem or Jews who did not betray their Jewish faith. It was only later when goyim or people from other nations, cultures and other faiths started joining the group of followers of Christ, problems raised under the Jewish community, of which many did not want non-Jews in their ranks and in their synagogues or prayer houses.

First-century Christians

The Way to God

Jesus always said people had not to thank him but God. He always said he was less than God, but that he was the way for people to come to God and the way to life, and that people should believe in him and be in union with him, like he is in union with God.

“I am the door; by Me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” (Joh 10:9 KJ21)

“But if I do, though ye believe not Me, believe the works, that ye may know and believe that the Father is in Me, and I in Him.”” (Joh 10:38 KJ21)

“Jesus said unto him, “I am the Way, the Truth, and the Life; no man cometh unto the Father, but by Me.” (Joh 14:6 KJ21)

“9 Jesus said unto him, “Have I been so long a time with you, and yet hast thou not known Me, Philip? He that hath seen Me hath seen the Father; and how sayest thou then, ‘Show us the Father’? 10 Believest thou not that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself; but the Father that dwelleth in Me, He doeth the works. 11 Believe Me that I am in the Father, and the Father in Me; or else believe Me for the very works’ sake.”

“12  Verily, verily I say unto you, he that believeth in Me, the works that I do he shall do also; and greater works than these shall he do, because I go unto My Father. 13 And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask anything in My name, I will do it.”

“15  “If ye love Me, keep My commandments. 16 And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever” 17 even the Spirit of Truth, whom the world cannot receive, because it seeth Him not, neither knoweth Him. But ye know Him, for He dwelleth with you, and shall be in you.”

“18  “I will not leave you comfortless; I will come to you. 19 Yet a little while and the world seeth Me no more, but ye see Me. Because I live, ye shall live also. 20 At that day ye shall know that I am in My Father, and you in Me, and I in you. 21 He that hath My commandments and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved by My Father, and I will love him and will manifest Myself to him.”” (Joh 14:9-21 KJ21)

“that they all may be one, as Thou, Father, art in Me and I in Thee, that they also may be one in Us, that the world may believe that Thou hast sent Me.” (Joh 17:21 KJ21)

“by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” (Ro 5:2 KJ21)

“for through Him we both have access by one Spirit unto the Father.” (Eph 2:18 KJ21)

“by a new and living Way, which He hath consecrated for us through the veil (that is to say, His flesh),” (Heb 10:20 KJ21)

Following teachings based on Jesus his teachings

In the first century of this common era, more and more people came to follow the apostles their teachings, which were based on those of their master teacher Jeshua (Jesus Christ). They all agreed with the teachings of Jesus and became unified, forming the early Christian church with a system of charity, hope and respect for the rights of each other, requiring that each person would love their neighbour as themselves in a system of mutual, not governmental support.
Those joining the movement of The Way did agree to those Jewish teachings of Jesus and his apostles. For them, it was also clear that Jesus was showing a way to untangle people from the captivity of the social contracts they had made with the state of Rome and Judea, and the tribute and obligations they had become snared by. He proclaimed to call no man “Father”, as they called their Roman benefactors, but stated that the One Who made them alive is their Father Who is in heaven. The perfect law of freedom indicated that man’s unalienable rights stemmed from God and nature, and not governments of men. This was a system of anarchy, by strict definition, without the complex system of tribute that led to the decadence and decline of society, and the corruptible force of the state to back it up.

Not believing in a different God than the Jews

The early Christian church was not persecuted for their belief in a different God or a Kingdom in Heaven, but for their opting out of the mutual taxation system and seeking to live apart from the kings and overlords, the gods many, who demanded their tribute.

Path to walk

For those early followers of Christ it was important to give worship to the same God Jesus worshipped and to leave all those other gods at the side, non touched and not glorified. For them, it was clear that all glory belonged to God. They knew they had not to bow down in front of graven images, and always had to keep their soul diligently, all the time loving Jehovah as their God of gods, and not somebody else. It was also clear they, like God’s People (the Jews), had to walk in God His ways and not following human traditions which were not according to God’s Will,  for they had to keep Jehovah God His commandments and His statutes and His ordinances. Their devotion should fully be for Jehovah God and not for any other god, be it the Caesar, Baal, Apollo, Zeus or any other.  Those who were drawn away, and came to worship other gods, and came to serve them, were turning aside from the way which Jesus and his God have commanded mankind. Though God warned already in the past that the world would turn away from God and shall have false worship. He warned that evil will befall mankind in the latter days; because they will do that which is evil in the sight of Jehovah, to provoke Him to anger through the work of their hands.

“”Only take heed to thyself and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life; but teach them to thy sons and thy sons’ sons,” (De 4:9 KJ21)

“16 in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His judgments, that thou mayest live and multiply; and the LORD thy God shall bless thee in the land whither thou goest to possess it. 17 But if thine heart turn away so that thou wilt not hear, but shalt be drawn away and worship other gods and serve them,” (De 30:16-17 KJ21)

“For I know that after my death ye will utterly corrupt yourselves and turn aside from the way which I have commanded you. And evil will befall you in the latter days, because ye will do evil in the sight of the LORD to provoke Him to anger through the work of your hands.”” (De 31:29 KJ21)

“For all the gods of the nations are idols, but the LORD made the heavens.” (Ps 96:5 KJ21)

“He that keepeth the commandment keepeth his own soul, but he that despiseth His ways shall die.” (Pr 19:16 KJ21)

“Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.” (1Co 7:19 KJ21)

A God demanding exclusive devotion

Today we see how lots of people have made or taken themselves other gods than the Only One True God, the Elohim Hashem Jehovah. Even from those who call themselves “Christian” there are many who bow down in front to graven images or kisses books and pictures as a sign of their devotion. They should know that Jehovah God requires exclusive devotion.

“But I had pity for Mine holy name, which the house of Israel had profaned among the heathen whither they went.” (Eze 36:21 KJ21)

“”Therefore thus saith the Lord GOD: Now will I bring back the captives of Jacob, and have mercy upon the whole house of Israel, and will be jealous for My holy name” (Eze 39:25 KJ21)

“God is jealous, and the LORD avengeth; the LORD avengeth and is furious. The LORD will take vengeance on His adversaries, and He reserveth wrath for His enemies.” (Na 1:2 KJ21)

“Thou shalt not bow down thyself to them, nor serve them; for I, the LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me,” (Ex 20:5 KJ21)

“For thou shalt worship no other god; for the LORD, whose name is Jealous, is a jealous God,” (Ex 34:14 KJ21)

“For the LORD thy God is a consuming fire, even a jealous God.” (De 4:24 KJ21)

“And Joshua said unto the people, “Ye cannot serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your transgressions nor your sins:” (Jos 24:19 KJ21)

“And further, my son, by these words be admonished: of making many books there is no end, and much study is a weariness to the flesh.” (Ec 12:12 KJ21)

“For as I passed by and beheld your devotions, I found an altar with this inscription: ‘To the Unknown God’. Whom therefore ye worship in ignorance, Him I declare unto you.” (Ac 17:23 KJ21)

The God greater than Jesus

Jesus not able to do anything without God

Jesus, his talmidim and the apostle Paul declared The God Who is greater than Jesus and without Him Jesus could not do anything.

“Then answered Jesus and said unto them, “Verily, verily I say unto you, the Son can do nothing of Himself, but what He seeth the Father do; for what things soever He doeth, these also doeth the Son likewise.” (Joh 5:19 KJ21)

“Ye have heard how I said unto you, ‘I go away and come again unto you.’ If ye loved Me, ye would rejoice because I said, ‘I go unto the Father,’ for My Father is greater than I.” (Joh 14:28 KJ21)

Jesus submissive to his God

Jesus his disciples also knew and wanted others to know that even their master was submissive to God and also submitted to Him whom he beheld as the only True God.

“5 Let this mind be in you, which was also in Christ Jesus, 6 who, being in the form of God, thought it not robbery to be equal with God, 7 but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men. 8 And being found in the fashion of a man, He humbled Himself and became obedient unto death—even the death of the cross.” (Php 2:5-8 KJ21)

“But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.” (1Co 11:3 KJ21)

“And when all things shall be subdued unto Him, then shall the Son Himself also be subject unto Him who put all things under Him, that God may be all in all.” (1Co 15:28 KJ21)

The churches and gods of man

But today many have several gods, like “material possession” (Mammon) or find themselves under slothful tribute to an emperor and a system that is not for their benefit. For many, their eye and worship is on material goods or on people who can gloriously show off their acquired wealth. Many covet their neighbour’s goods in a vain pursuit of “free” health care, education, welfare, unemployment benefits, social security and government protection. They have traded their inalienable God-given rights through social contracts both implied and explicit. Their churches are not ordained by God, but are corporations granted status by the state. Many want even bigger churches and want to spread hate for those churches which do not want to align with them. In many of those main churches they denounce the followers of whom they consider an anarchist, because for them Jesus is God and all who contradict that are not just contradictors but objectionable individuals. Those Trinitarians do not want to see that real followers of Christ have to be like Christ, united with Jesus and be one with him the same way as Jesus is one with God.

God in Christians

For real followers of Christ, there is the belief that God is in all of them, and that they have to attract others to come also under Christ, to become children of God.

“3 Know ye not that as many of us as were baptized into Jesus Christ were baptized into His death? 4 Therefore we are buried with Him by baptism into death, that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of His death, so we shall also be in the likeness of His resurrection, 6 knowing this: that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin.” (Ro 6:3-7 KJ21)

“And as we have borne the image of the earthy, we shall also bear the image of the heavenly.” (1Co 15:49 KJ21)

“But because of Him are ye in Christ Jesus, who from God is made unto us wisdom and righteousness, and sanctification and redemption,” (1Co 1:30 KJ21)

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things have become new.” (2Co 5:17 KJ21)

“For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.” (Ga 6:15 KJ21)

United in Christ serving the God of Christ

Those in Christ should be united and serve the same God Jesus served. They should fully be devoted to Jehovah God, having no other gods than Him. Real Christians are those willing to have only One God and to study His Word, His ordinances so that they too can do God’s Will, like Jesus did not his own will but did the Will of his heavenly Father and asked his followers also to do the Will of his heavenly Father, Jehovah God. In case Jesus is God he naturally would always have done his own will and then he was all the time misleading people and praying to himself.

Jesus not knowing many who call themself Christian

Several people, calling themselves Christian forget that at the end times, when they would be coming in front of Christ, there could be a possibility that Jesus shall say not to know them, because they did not do the Will of his Father. To call oneself Christian or to become part of the Body of Christ one has to do the Will of God and be as a brother or sister of Christ Jesus and those following him.

“But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.” (Le 27:21 KJ21)

“And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven. This sore travail hath God given to the sons of man to be exercised therewith.” (Ec 1:13 KJ21)

“”Not every one that saith unto Me, ‘Lord, Lord,’ shall enter into the Kingdom of Heaven, but he that doeth the will of My Father who is in Heaven.” (Mt 7:21 KJ21)

“For whosoever shall do the will of My Father who is in Heaven, the same is My brother, and sister, and mother.”” (Mt 12:50 KJ21)

“And He went a little farther, and fell on His face and prayed, saying, “O My Father, if it be possible, let this cup pass from Me; nevertheless, not as I will, but as Thou wilt.”” (Mt 26:39 KJ21)

“He went away again the second time and prayed, saying, “O My Father, if this cup may not pass away from Me, unless I drink it, Thy will be done.”” (Mt 26:42 KJ21)

“For whosoever shall do the will of God, the same is My brother, and My sister, and mother.”” (Mr 3:35 KJ21)

“And He said, “Abba, Father, all things are possible unto Thee. Take away this cup from Me; nevertheless not what I will, but what Thou wilt.”” (Mr 14:36 KJ21)

“And that servant, who knew his lord’s will and prepared not himself, neither did according to his will, shall be beaten with many stripes.” (Lu 12:47 KJ21)

“saying, “Father, if Thou be willing, remove this cup from Me; nevertheless not My will, but Thine be done.”” (Lu 22:42 KJ21)

“Jesus said unto them, “My meat is to do the will of Him that sent Me, and to finish His work.” (Joh 4:34 KJ21)

“38 For I came down from Heaven, not to do Mine own will, but the will of Him that sent Me. 39 And this is the Father’s will who hath sent Me, that of all which He hath given Me I should lose nothing, but should raise it up again at the Last Day. 40 And this is the will of Him that sent Me: that every one who seeth the Son and believeth in Him may have everlasting life, and I will raise him up at the Last Day.”” (Joh 6:38-40 KJ21)

“but bade them farewell, saying, “I must by all means keep this feast that cometh in Jerusalem, but I will return again unto you, if God wills.” And he sailed from Ephesus.” (Ac 18:21 KJ21)

“Take them and purify thyself with them, and bear their charges with them, that they may shave their heads; and all may know that those things of which they have been informed concerning thee are nothing, but that thou thyself also walkest orderly and keepest the law.” (Ac 21:24 KJ21)

Picking and choosing like a kid

Lots of people who call themselves “Christian” not at all follow the teachings of Jesus and pick and choose texts from Sriptures how it soots them best.

But you don’t pay attention to that do you my little lambs? No, you pick and choose like a kid going through a candy store deciding what to spend his quarters on. You choose what fits your sick sense of morality, and then toss the rest like it never existed. The fact that you become utter hypocrites apparently doesn’t bother you. Neither does the fact that it doesn’t fit my morality. But you care just as much about my definition of morality as I do yours. The only difference between us, is I’m not forcing you to try to live by my morality. {Of Christianity and Modern Morality}

rightly remarks someone who calls himself The Bastards 2013 (Where The Bastards come to share the word!) He, like lots of atheists saw how a bunch of Evangelical pastors were laying hands on Donald Trump in the White House and how one prominent evangelical leader immediately tweeted out the image with the caption:

“President Trump is bringing God back to America.” {In God We Obfuscate}

This “Bastards 2013” also wrote:

You talk about love and tolerance and yet your actions speak of hate and seclusion. You talk about America needing to find it’s moral center and returning to respecting one another and finding joys in the diversity of America. Then you back a man who is none of those. Donald Trump is your reflecting God. He is the face of your fake bullshit religion and from this day forth you will be forever known as the frauds and charlatans you are. Your speeches about god and love will be laughed at and ignored. Your attempts to say that this is Christianity will be endlessly mocked by those of us who know better. More importantly, when your god falls, and his presidency is nothing but a pile of ashes, you will have nowhere to run. Your sins will be laid bare and the scarlet letter of hypocrisy will be forever tattoed onto your forehead. While you preach the word of a megalomaniac, he is busy mocking Puerto Ricans as they struggle to survive after back to back hurricanes. As you attempt to speak about love and kindness (which you know nothing about) your god calls black men who are peacefully protesting inequality “Sons of bitches” and “traitors.” Meanwhile he speaks in front of a group of neo nazis and homophobes and says “It’s so nice to be around friends. So many friends.” You are the lowest form of human. ISIS is evil and should be eradicated, but at least they own who they are. They make no false speeches about love and acceptance when they don’t believe in it. They don’t shake the hands of the people while silently prepping to stab them in the back. You are nothing but low level talentless snake oil salesmen. You prey upon those who have been stricken desperate by your shitty unethical policies. You sell them a cure and make them believe that you and only you can help them. Then you sit back in your six homes, watching the peasants stumble around trying to find some sort of relief. {The Reflecting God}

This shows how careful Christians have to be with their actions, because by their words and deeds others shall make a portrait of them, often thinking all Christians are “so”. Often Trinitarians show to be very intolerant and often take very awful actions against those who do not want to accept their Trinity.

Traditions of man

Throughout the ages, mankind had several gods and had celebrations for them. The Roman Catholic Church willing to capture as many heathen as they could, integrated many heathen festivals in their system. Christmas and Easter are the two most important ones still celebrated by the majority of Christians.

Lots of human traditions entered the life of those who call themselves Christian, though not many of them seem to wonder if they would be all right in the Eyes of God. That way Christendom became totally different from first-century Christianity.

A Religion of a relationship

Bringing a “Thought from a Pilgrim of Truth”, Perry Tripp, a father, husband, and a pastor writes

There is another thing that tends to happen when someone views Christianity as a relationship rather than a religion. The terms of the relationship begin to get a bit blurry. God and King, Master and Lord, get discarded for the much easier to handle Friend. When God becomes solely our friend, we lose the fear of the LORD, and our relationship with Him becomes unbiblical. Again, this is where religious devotion comes in. We are His servants, His children even. We must remember that God has been and will always be great, higher and holier than we are. {The R&R of Christianity}

Christianity should be a religion of a relationship with Jesus Christ and with Christ his God, Jehovah the God above all kings and gods, but also about the relationship with others and other things (human beings, nature – plants and animals).

Fear God

Many who have made Jesus as their god have lost the fear of God or fear for God. Our religion should be an expression of that fear for God. In the end it will be Him that preserves the faithful, and plentifully shall reward him that deals proudly with the Truth, having the courage to speak out and show the world That Only One True God, the God of the kings David, Solomon and Christ. Strangely enough Trinitarians are giving the word Christian an othe meaning than then “ian” to the “Christ” would suggest. They do not see the fundamentals connected to being a Christian, nor the need to know about the God of Christ, Who is the God of the Bible. Those Trinitarians minimalise the act of Christ and do not value Jesus his act of submission to God and his complete sacrifice for humanity. Strangely enough many who call themselves Christian but worship a three-headed god dare to say, like the pharmacy student Teni:

God wanted His people to stand out from the people around them.
…
The bible makes us understand that God Almighty the creator of the whole universe is the One and Only true God. That means, every other god, is actually non-existent and made up by people’s imagination and craftiness. {4 Mmisconceptions that need to be cleared about being a christian}

though they do not believe in that Only One True God.

Bringing honour to the Only Right God

Bringing honour to such false gods is at the same time dishonouring God and misusing God’s Name and God’s Title. those who call themselves Christian should witness to the goodness of God in a world that has ceased to acknowledge His existence, let alone His sovereignty over the Cosmos. It was God’s son, Jesus who gave his followers an assignment to tell those around them about the Divine Creator and His promises, the good news of the Gospel of the coming Kingdom of God.

Those calling themselves Christian, should as followers of Jesus Christ, not only keep to his teachings, but follow the example of Christ, being servants of God, Jesus and others, and this even to their own peril. We should have a friendship realtionship with Christ as our brotherbut we are not to consider ourselves as equals with God, in the same way Jesus never considered himself equal with God. We owe only Jesus his God, the Elohim Hashem Jehovah, all of our devotion and allegiance.

 

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Preceding

Not About The Name Of The Godhead Of Jesus

Rhetoric and Biblical Truth

Confrontation by people telling lies to force others to avoid the targetted groups

Religions and Mainliners

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Additional reading

1. People are turning their back on Christianity
2. Blindness in the Christian world
3. Not liking your Christians
4. Not all christians are followers of a Greco-Roman culture
5. Christian in Christendom or in Christianity
6. Christianity is a love affair
7. To be chained by love for another one
8. Many forgot how Christ should be our anchor and our focus
9. Jesus and God
10. Only one God
11. A Father Who begat a son
12. Jahushua, Joshua, Jeshua or Jesus an Immanuel or God with us an incarnated God or a human being?
13. The sent one from God
14. Knowing Jesus Rabboni
15. Jesus son of God or God the son
16. Jesus son of God
17. Jesus Christ the Messiah
18. Seeing Jesus
19. Focussing on oneness with Jesus like Jesus is one with God
20. Reasons that Jesus is Not God
21. God son king and his subjects
22. Not saying Jeshua is God
23. Sayings of Jesus, what to believe and being or not of the devil
24. Jesus begotten Son of God #19 Compromising fact
25. On the Nature of Christ
26. The Son can do nothing of his own accord
27. The son of man given authority by God
28. The Nazarene master teacher learning people how they should behave
29. Doctrine of Christ
30. One Mediator
31. Commandements of Christ
32. Statutes given unto us
33. Relationship with God, Jesus and each other
34. Memorizing wonderfully – Additional verses: Psalm 34 Tasting and blessing Jehovah God
35. Extra verses to remember by the reading of Psalm 45 A Great name to Praise God
36. Not words of any organisation should bind you, but the Word of God
37. A learning process for each of us
38. Paul’s warning about false stories and his call to quit touching the unclean thing
39. Matthew 15 Calvin’s view
40. Matthew 20 It is never too late
41. Matthew 20 Are you willing to work for Jesus?
42. Matthew 25 Jesus ministry drawing to its dramatic conclusion and warning to be ready
43. A strange thing might happen when you come under Christ
44. As brothers and sisters showing that you are followers of the real Jesus or being a Jeshuaist sharing responsibilities
45. Demanding signs or denying yourself
46. Attitude of a Christian
47. As Christ’s slaves doing the Will of God in gratitude
48. A heart full of love is a fundamental requirement
49. Christianity without the Trinity
50. Doubting and going astray
51. Main churches losing population share
52. How do trinitarians equate divine nature
53. Europe and much-vaunted bastions of multiculturalism becoming No God Zones
54. Thought for today November the 6th: Indifference
55. Is it a Jewish or a Christian faith
56. Religious imagery used by pop artists
57. Avoiding friction and distraction in the body of Christ
58. Today’s thought “Fools despise wisdom” (March 23)
59. False opposite true worship which exalts the God of Israel
60. How should we worship God? #14 True worship
61. In a time when we must remain in our place
62. Memorizing wonderfully 18 Proverbs – Fear of God, Wisdom and instruction
63. Symptom of tzara’at a white spot on the flesh
64. Today’s thought “Folly and Wickedness of Men” (January 06)
65. Today’s thought “Sound an alarm for the day of Jehovah that comes” (November 19)

 

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Further related

1. Pouring Into Others (comeawake.org)
2. Being Christian
3. Being Christian Takes Practice
4. Being Christian On Day One
5. What Does It Mean to be a True Christian?
6. Being A Cultural Christian Is Not Enough
7. The Quiet in the Land
8. Martin Luther’s Seal
9. Today in Church History Erasmus Loaded the Reformation Cannon
10. ROFLMAO — what would Luther’s 95 Theses sound like in an corporate office email memo to all staff?
11. Swedish Lutherans: Synodical and congregational minutes on baptism and membership in the 1850s
12. A Bonhoeffer moment and a barstool conversation between Luther, Bonhoeffer and a Finnish theologian — links and quotes for future reference
13. Lutheran Women and Their Impact on History
14. Luther an’ Me‘
15. Dear Church’: A tapestry of discipleship and a call for white folks to ‘do good white folk work’ to help dismantle racism
16. Progressive Christianity
17. Check Yourself, Christian
18. Unchurched
19. Come To Me To Have Life
20. Sheep and Goats, Faith and Mercy
21. Reformation 2020. The Righteousness of God at the Present Time
22. It Matters
23. Commitment to Christ Means Commitment to His Church (Blogs Revisited)
24. What the Coronavirus Reveals about Protestant Piety
25. Lutherans vs. Coronavirus
26. Attitude is Everything
27. Is the Trinity scriptural – or is it pagan nonsense
28. Fully God and Fully Man
29. December 11,2020: Finding the “O’s” in God’s message
    Satan’s Lie: You Can Become God
30. Is Jesus God? – Adnan Rashid vs Samuel Green
31. Proof that the disciples did not preach the trinity!
32. How the Trinity Debate has Influenced Our Reading
33. A Trinitarian Christian claims he can explain the trinity…guess what happens next?
34. Mohammed Hijab vs David Wood, Tawheed vs Trinity
35. Is Jesus God? Debate between Pastor Stanley Sjoberg and Sheikh Ahmed Deedat
36. Trinity vs Tawheed, Adnan Rashid vs Samuel Green (Part 1)
37. Trinity vs Tawheed – Adnan Rashid vs Samuel Green (Part 2)
38. Of Christianity and Modern Morality
39. 4 Mmisconceptions that need to be cleared about being a christian
40. Matthew 20:26
41. Psalm 56 – Fear and Trust
42. Heaven, work, and duty
43. The Church – Body of Christ
44. Funhouse God
45. Our Heavenly Home 
46. Listening While White: Respecting the Image of God in People of Color
47. Deepening our Faith: 2nd Sunday of Advent 2020
48. He is Faithful
49. Catholicism – a False religion based on idolatry man made doctrines pagan traditions
50. Completing the great commission
51. Where is wisdom found?
52. the high cost of not trusting God
53. Above the voice of men
54. Be Afraid, Be Very Afraid
55. Fear of God – Temor de Dios
56. The Fear of God
57. Fear Brings Contentment
58. Pleasing and Not Pleasing People for the Glory of God
59. You´ve overcome

How to Study the Bible: We Are in This Together

This lesson is part of Mel Lawrenz’ “How to Study the Bible” series.

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Let’s imagine ourselves as believers in first century Thessalonica, Greece, the day that a letter was received by the leaders of the church — a letter from the founder of the church, the apostle Paul.

You are one of the elders of the church, and you read Paul’s instruction and admonitions with a sense of urgency and care. There is no “New Testament” as the 27 books we know today. The Gospels have not been written yet. Not Romans or Hebrews or Revelation. You and the rest of the leaders in Thessalonica are going on the gradually unfolding apostolic teaching which formed the foundation of the early church (Ephesians 2:20). You listen carefully to the words, read out loud by one of the other leaders.

And then an important process unfolds. You and the other leaders of the church discuss what you have just heard from Paul. You go over what he has written about suffering, and sanctification, and salvation. You ask for someone to re-read the bit about the coming of Christ. Someone suggests the entire letter be re-read again, from the beginning.

You discuss Paul’s points. Sometimes there is a little disagreement over something specific Paul said. You talk about why he wanted this church, the believers in Thessalonica, to understand these specific things.

You discuss how to apply the meaning of Paul’s words. One leader suggests an application, and someone else enthusiastically suggests another application. After a couple of hours of discussion you realize that this short letter, this authoritative word from God’s chosen apostle, is going to reverberate in your community for a long time to come. Paul has addressed some controversies, reinforced some teachings, and pioneered new ideas.

You come to understand this letter to the Christian community in your city of Thessalonica because you have read it together, discussed it together, and applied it together.

So here we are in the 21st century reading the same words, attempting to get the meaning and apply it responsibly and fully. We do so, not in isolation, but with other believers. We get the gold from the goldmine of Scripture not by prospecting in isolation, but as we work together.

Bible study is a community effort. For some people, that impulse comes naturally. They don’t want to be isolated, and they read Scripture and immediately want to compare reactions and interpretations with other people. Some people, however, so value that holy time when they privately read and explore Scripture, asking the Holy Spirit for illumination, enthused with new discoveries, slain by confrontation, inspired with new visions of God, that they almost want to avoid discussing the Bible with other people. They may believe that private interpretations of Scripture are sacrosanct, and that comparing notes with others takes something away from their genuine interaction with God.

We need to be balanced here. It is true that the truth of God in Scripture is available and accessible to any individual believer. No one stands between us and God. But on the other hand, we are in this together. God gives different insights to different people—not splitting the meaning of his word, but revealing different facets of it. That’s the way Scripture functioned in ancient times, and it is the way we should study it today.

So what does that look like today?

1. We should all find fine Bible teachers and benefit from their instruction. That will include local pastors, but also the radio and the internet. We have a huge advantage today in being able to subscribe to podcasts or log into sermons preached thousands of miles away. It is better to listen to multiple teachers rather than just one. We are disciples of only one figure — Jesus the Christ — not the pastor with the largest podcast.

2. We should read widely, but with discernment. You can google any Bible question you have and get hundreds of links, but much of what Google leads you to is junk. Know the writers you follow— their organizations, their publishers, their associations.

3. We should view our use of commentaries and other tools produced by reliable scholars as a function of the wider Christian community.

4. We should study Scripture with other believers in our communities. It is exciting to sit in a circle and work through Bible study when it is led by someone who understands Scripture and proper methods of interpretation. It is powerful when members of the group contribute their observations, ask their questions, explore their thoughts about application. It is important for the leader to be well prepared, and present enough for a rational discussion to take place, and then to guide the group, drawing people out. Group Bible study should not be passive listening, and it should not be a pooling of ignorance. Group Bible study works best when it unfolds over a long period of time.

We are in this together, just like the early communities of believers were. The beauty of it is that we get to know God better as we get to know each other better. The truth of Scripture is a living, dynamic force in our lives. On our best days we see that power in us — and we see it in each other.

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Mel Lawrenz trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a Ph.D. in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, the latest, How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.

Additional comments to the 3rd Letter to the Romans

The Christadelphian Agora comments

Reading 3 – Rom 3:9,10

“What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: ‘There is no one righteous, not even one’ ” (Rom 3:9,10).

“Our guilt is great because our sins are exceedingly numerous. It is not merely outward acts of unkindness and dishonesty with which we are chargeable. Our habitual and characteristic state of mind is evil in the sight of God.

“Our pride and indifference to His will and to the welfare of others and our loving the creature more than the Creator are continuous violations of His holy law. We have never been or done what that law requires us to be and to do. We have never had delight in that fixed purpose to do the will and promote the glory of God. We are always sinners; we are at all times and under all circumstances in opposition to God.

“If we have never loved Him supremely, if we have never made it our purpose to do His will, if we have never made His glory the end of our actions, then our lives have been an unbroken series of transgressions. Our sins are not to be numbered by the conscious violations of duty; they are as numerous as the moments of our existence” (Charles Hodge).

Peter Forbes comments:

3:2  If the Jews had a benefit simply because the Word of God was committed to them how do we view that same word? Do we feel privileged simply because we can read Scripture freely in our own tongue?

3:3 Paul (2Tim 2:13) develops the principles of this verse for the benefit of Timothy. – We have noted before that David’s Psalm (32) is used by Paul to speak of the way in which God forgives. Reflecting on what David had done – committed adultery and murdered a man – we probably cannot think of two more evil crimes. But it is these two crimes which God forgave which forms the basis of Paul’s encouragement to us.

David and Bathsheba, by Henry Bone (died 1834). See source website for additional information. This set of images was gathered by User:Dcoetzee from the National Portrait Gallery, London website using a special tool. All images in this batch have been confirmed as author died before 1939 according to the official death date listed by the NPG. (Photo credit: Wikipedia)

3:4 The quotation ‘that thou mightest be justified …‘ from Psalm 51:4 marks the beginning of an appeal to the repentance of David after his adultery with Bathsheba – see the title of the Psalm. This incident in David’s life, as terrible as it was, marks the magnitude of the Father’s forgiveness towards a repentant sinner. More notes on this in Romans 4.

3:4‘that thou … art judged’ is a quotation from Psa 51:4 That Psalm is a Psalm speaking specifically of David’s sin with Bathsheba. Paul highlights that the Psalm, though specifically speaking to David, actually has a general application to all.

3:5 This is the first of a number of occasions when Paul asks a question which he then answers himself. The others are Rom 4:1,  6:1, 7:7

Painting by Rembrandt of Paul, one of the most notable of early Christian missionaries, who called himself the “Apostle to the Gentiles.” Paul, a Hellenistic Jew, was very influential on the shift of Christianity to Gentile dominated movement. (Photo credit: Wikipedia)

3:7-8   The “lie” that Paul is thinking about is the charge laid on him by others that he said “Let us do evil that good may come”.

3:8  The charge laid on Paul is similar to the hypothetical question he asks in Rom 6:1.

3:9     The teaching of Paul that we ‘are all under sin’ is quoted by Paul later – Gal 3:22–This is one of many times where Paul quotes elements of this letter to the Romans to other churches. Thus we see that Romans seems to be a letter that many of the other churches were aware of.

3:19 The phrase ‘every mouth may be stopped’ echoes the sentiments of Psa 107:42 thus demonstrating that the teaching that all men are sinners is not confined to the New Testament but is a clear Old Testament teaching.

3:23,24 These adjacent verses are at the opposite ends of the spectrum as far as the mind of man is concerned. One has to recognise the situation outlined in v 23 before one can be in the state described in v 24. Justification is only available to those who recognise their own personal need for salvation.

3:25-26        We should reflect carefully on the fact that God’s righteousness is seen in the death and resurrection of Jesus. Our God is not a vindictive cruel God. Rather, as shown by the way He responded to Jesus’ obedience, He is merciful – which we should appreciate anyway because of the way in which He describes Himself –Exo 34:6-7

3:31   To the Jew the idea that the Law of Moses was no longer the route to pleasing God (if it ever was) was a major problem. So they needed to know that ‘faith’ did not remove the need for obedience

Peter Cresswell comments

manuscript of the Epistle to the Romans (fragment) (Photo credit: Wikipedia)

3:4 – Here we see a principle that we cannot ignore.  Let God be true is a clear instruction to us not to make God into what we think He should be – not to impose on Him what we feel are the qualities of a god, but instead to open our minds to let Him show us what he really is in truth.  We are still on the theme from the previous chapters which tell us how to avoid being like those whose worship is distorted.  Let us take heed, as through this we can be justified by faith, as we are being prepared to learn next.

3:20 tells us that the law can’t save because by it there is knowledge of sin.  This shows us that the law is inextricably tied up with the original curse – that we should know good and evil.  At the end this curse will be removed and we will know only good.  We do well to remember that this knowledge of good and evil is a curse, not a privilege.  One day, those who are saved, will leave it far behind.  One could argue that by God’s grace, we already have – 5:21, 6:7 – but in that day it will be actual.  Evil will no longer be remembered or contemplated or come into mind.  We must ask ourselves: Are we ready to leave behind the choice to do evil, without looking back, or do we still consider it a privilege?

Cliff York comments

Romans 3:9 – “for we have before proved both Jews and Gentiles, that they are all under sin” – in chapters one and two. Paul painted a word picture, first of the Gentile world – Romans 1 – then the Jewish world, which was even worse, for they had access to God’s righteousness – Romans 2.

v12-18 – Paul describes the cadaver of sin. As Paul’s scalpel opens up the body of sin, first the throat, then the tongue, lips, mouth, feet, and eyes are laid bare and examined – Hebrews 4:12-13. And Paul’s conclusion is given in v23 – “For all have sinned, and come short of the glory of God.”  What does this tell us? We all need Jesus Christ. No-one will be in God’s Kingdom who has not entrusted his life and his salvation to the only name given among men whereby they might be saved – Acts 4:12.

John Wilson comments

Rom 3:25  “to declare his  righteousness.” Christ, the bearer of the sins of the people. Not that Christ might be punished for others, but that God’s righteousness might be declared for others to see that they might be forgiven.

David Simpson comments

Rom 3:9-20 has at least 7 quotations from the Psalms, and one from Isaiah. Then in Rom 4 we can find 7 times when Abraham’s name is written.  There is no doubt, is there, where the Gospel’s foundation is laid?

Valerie Mello comments

Rom 3:23: “For all have sinned, and come short of the glory of God.”

A reader writes: “even though our Lord did not commit one single sin – even of omission, he still Came Short of the glory of Yahweh – by his very mortality that he inherited by his birth of a mortal woman – meaning he had to make atonement by his death for his ‘falling short’ of the glory of Yahweh by reason of his birth by a mortal woman who, wonderful as she was, still possessed a sin-prone nature herself.”

My reply: In Rom 1, Paul pointed out mankind’s refusal to acknowledge God and God’s truth and how God gave mankind over to their lusts and the practice of sin. Then in Rom 2, Paul describes God’s judgment on both the Gentiles and the Jews. In Rom 3, Paul sums up his argument and makes it clear that all of mankind is under sin and that “every mouth will be silenced and the whole world will be held accountable to God.” With regard to God’s judgment there is no difference between Jew and Gentile, rich or poor, priest or beggar, businessmen or drunk, churchgoer and atheist, all have sinned and fall short of the glory of God. It does not say or imply that Christ because of his human nature fell short of God’s glory!

In Rom 3:22, we read that the righteousness of God is by faith in Jesus Christ to “all” – that is, mankind in general, Jews and Gentiles, “unto all and upon all that believe: for there is no difference” (cf. vv. 21,23). To fall short of the glory of God is to be in need of righteousness, a righteousness imputed to us by God through Christ (2Cor 5:21).

In Matt 5:20, we are warned that our righteousness must exceed those of the Pharisees. What Jesus is telling us is that it is not enough to submit to mere outward conformity as characterized by the Pharisees, but that it must be of both inward and outward conformity. Obeying the Law was more than just abstaining from killing, or stealing, etc., it also dealt with our inward being. So it is with us under the Law of Christ, and we can only exceed the righteousness of the Pharisees if we submit to Christ. Our own righteousness will never be good enough no matter how hard we try (cf. Isa 64:6).

Jesus was the only one who could lead a perfect life to the law of God in thought, word, and deed. Jesus’ mission was not simply to die on the cross. He had to be the Lamb without blemish, without sin. He had to live a life of perfect obedience, which he did and became the righteousness of God and, thus, could not have fallen short of God’s glory. Irrespective of Christ’s human sin-prone nature, he did not fall short, but continued in all things that were written in the book of the law to do them, otherwise, how could his righteousness be imputed to us, irrespective of our human nature (cf. 1Pet 5:10)? Christ was the perfect sacrifice and we can be made perfect only in him. We are to be Christ-like (cf. 2Cor 3:18).

Christ’s passive obedience (Isa 53:7) pays our sin debt and his active obedience of a sinless life gives us the perfection required by God if we submit (cf. Matt 5:48). What is required of us is active and passive obedience to Christ. Jesus came to undo what Adam did in committing and omitting, by which his character was tarnished and sin entered the flesh and passed on to his descendants – his sin was imputed to us (Rom 5:17-19). This was man’s fall from glory and made him in need of glory.  Man was created in God’s image for God’s glory (1Cor 11:7; Isa 43:7). Christ came to restore for us what Adam lost. We must have Christ’s righteousness, active and passive, transforming us from sinners who fell short of the glory of God to saints of God who fulfill the glory of God in Christ, or God will not accept us.

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Preceding articles

Elul Observances

To find ways of Godly understanding

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Continue reading: Additional comments to the 4th Letter to the Romans

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Additional reading

1. Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50
2. Forbidden Fruit in the Midst of the Garden 4
3. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
4. A god who gave his people commandments and laws he knew they never could keep to it
5. Imprisonment and execution of Jesus Christ
6. The seven last sayings of Christ discussed in the new edition of the Christadelphian
7. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
8. God’s wrath and sanctification
9. Condemnation of the World and Illustration of Justification
10. Theologians and a promised Spirit to enlighten us
11. Atonement and the race been bought
12. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
13. 138) Cheap Grace
14. Christianity without the Trinity
15. Not trying to make the heathen live like Jews #2
16. A Living Faith #7 Prayer
17. Growth in character
18. Love is like playing the piano
19. Forgiveness is a blessing for the one who forgives
20. He who cannot forgive breaks the bridge over which he himself must pass
21. Forgiveness always possible
22. A man who cannot forgive others
23. Answering a fool according to his folly
24. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #5 Not law binding
25. When not seeing or not finding a biblically sound church
26. Follower of Jesus part of a cult or a Christian
27. Breathing to teach

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Further readings

1. The creation of Earth and Man, the fall of Man, the cursed Earth, the redemption of Man, the resurrection of Christ, the resurrection of Man, the New Earth
2. The Justification of Abraham
3. Joseph and the justification of evil/sin
4. Law and Grace
5. Justification, Sanctification and Perseverance – By Grace through Faith
6. Justification is by faith
7. Why Justifying yourself is Destroying you!
8. Are Good Works Necessary for Salvation?
9. Faith itself not the cause of justification – Louis Berkhof
10. Theories of Atonement: Recapitulation Theory
11. Practical Theology
12. Michael Horton Differentiates Law and Gospel
13. Old and New Perspectives on Paul: A Third Way?
14. Why the Law? Part 2
15. The Justified Dead
16. It’s not about you
17. Reflective Paragraphs Week 4 – Romans 3
18. Romans 3
19. Daily Devotional – Romans 3:1-8
20. Romans 3:9
21. Daily Devotional – Romans 3:9-20
22. Daily Devotional – Romans 3:21-31
23. “And where does that leave our proud religious claim of having a corner on God? Canceled.” ~~Apostle Paul
24. The Best Way to “Stand Up” For Jesus: Revisiting Romans
25. What works was Paul talking about in Romans?
26. Nullify the Torah?
27. Under The Law
28. Psalm 57 – As a Deaf Adder; A Sermon Preached at the Amarillo Primitive Baptist Church – Sunday, October 18, 2015
29. Apart From The Law Of Righteousness
30. Confessions of a Hypocrite
31. You are without excuse
32. Are we good?
33. More Fashionable Fig Leaves
34. Elihu – A Word for young leaders
35. Salvation & Obedience
36. Would Your Faith Save You?
37. Let Go of the Ladder
38. The Playing Field Is Level!
39. My Utmost For His Highest: The Nature Of Reconciliation
40. Obedience apart from Christ won’t justify
41. That One Sin!
42. The Only Martyr
43. we’re all “heirs according to the promise” – but we all fall short
44. Everybody needs Jesus
45. Rub Your Eyes (Rondel Grande)
46. Romans Devotional- Day 25
47. The Anatomy Of God
48. When Perfect Is Not A Good Thing – Part 1
49. When Perfect Is Not A Good Thing – Part 2
50. Is just-as-if-I’d-never-sinned the true meaning of justification?
51. My Sinfulness
52. If you love yourself….
53. Good Behavior
54. God is righteous and just (God is good 4)
55. PT. 9 (The end) You are justified in Christ
56. Day 11: I Declare My Righteousness Is In Christ Jesus
57. Subjected For Our Sake.
58. Guilt & Shame Misapplied
59. God Glories in Making You Righteous
60. Our Comforter is our Peace
61. We Distinguish…(Part 5) — Active/Passive Obedience
62. We Distinguish…(Part 6) — Moral/Ceremonial/Civil
63. Those Who Practice Such Things Will Not Inherit the Kingdom of God
64. Do I seek approval?

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“I Die Daily”

Many forget when they call themselves Christian that they should really follow that master teacher and prophet and be eager to get to know him thoroughly. On the net there is now a new website trying to help people to find out who that man really was and is. “Messiah For All” wants to bring the message of the herald who only for a short time made public proclamations about the Good News of the coming Kingdom of God.
He gave further explanation of what was written in the Hebrew scriptures. Normally those would have been sufficient to understand what we have to do, to be able to come under the wings of the Messiah and be restored to come close to Jesus his heavenly Father.

Having the New Testament we should come to understand fully what we have to do and how our relation has to be between Jesus, God and  and those around us. Making work of that we also shall be able to be transformed by the Words of Jesus and by the Words of God.

Lets Go for them!

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Redbird's Roost

“I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily.” I Corinthians 15:31 (NASB)
“I die daily” — born again believers are daily delivered over to death. When we surrender to the Lord Jesus Christ we say by that surrender, “I am dying to the world and coming alive in Christ, to walk in His steps, to share the cross with Him, to lose my life in His service.” In this manner the power of the Gospel of Jesus Christ is made manifest in our lives and we become Bibles that are read by men. Humanity’s masses will not read the Scriptures, but they will read your life and mine, and by what they see in our daily life and conduct they will judge the Lord Jesus Christ.

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