Tag Archives: God’s promises

by Guestspeaker | 2018/01/24 · 5:23 pm

Americans their stars, pretension, God, Allah and end of times signs #3 Cyberwars and prophesy

There are people who think people are and/or should be free to call onto Allah or to say “Allahu akbar”, but more and more we see all over the capitalist world antagonism. The hostility we can find mostly in Alt right and Neo nazist groups but also by the very conservative (not to say “fundamentalist Christians”). Those fundamentalist Christians have the pretension to tell others what words they may or should use even in languages which are not their own. Others, like atheists, look at them and laugh with them, certainly when there are shootings in a church and everybody calls unto their god and is not helped by him. those who look at such shooting might question then

Does god exist, and if so, is jesus christ/christianity, the correct and factual representation of god? Now, anyone sane knows god does not exist, but put that aside for the purpose of this essay, and let’s consider the question to be legitimate. {Seven Days Later: The Fundamentalist Christian Dictatorship of amerikkka}

The “Seer of Forbidden Truth“, creator of “The Manifesto of Forbidden Truth”, as a believer in other things than God, naturally finds it a joke what happens in this world, because he does not know or does not understand what God gave to the first human beings and what the Plan is of God. She (or he) is not the only ” anarchist, atheist, Immortalist, virgin for life, lover of Self, hater of humanity” {About Me} and is a good example of several youngsters of this capitalist world, where there is no place for God, who think they have all knowledge with

thousands of different uniquely brilliant insights into humanity and the human condition of existence, recognized and articulated by Me within The Manifesto of Forbidden Truth. {About Forbidden Truth}

Maliciously misinformed websites spread quickly, and on social media lots of people wanted to help spread false messages and took every opportunity to say bad things about lovers of God. Certain religious groups, like the Jehovah’s Witnesses seemed to work as a red cloth on a bull. They were left holding the baby. Not that they would have been so eager to be a sitting target, but for many who call themselves Christian they are the scapegoat. Often we could see that Roman Catholics tried to get the attention away from their paedophile priests by using the Jehovah’s Witnesses as the fall guys, as if they are an organisation letting children molested by their elders. In several countries former Jehovah’s Witnesses got together to go against that organisation, but in some cases also against the believes of that group. Several ex-Jehovah’s Witnesses having turned their back to God and often also against other non-trinitarians. A problem with many ex-Jehovah’s Witnesses is that they often quit faith and start using a terrible language which undermines their sayings as well, because it takes away a lot of credibility and gives the impression they got so cross and frustrated because they did not get what they wanted. All the hate language we can see by those ex-JW is not helping the advancement of the preaching of the Kingdom of God. The Jehovah’s Witnesses Organisation also denying they made several prophesies which did not come to a reality, undermines also the value of that organisation and of the people who follow in the footsteps of that church. A big problem also seems to be that lots of people in that organisation are not taken serious and

more half-truths and obfuscations*are spouted by these so-called ‘Men of God’, in defense of the indefensable, and it’s about time they were called out on it. {This is the main reason that I left the Jehovah’s Witnesses . . .}

Some of those ex-JW became very strong opponents of the true faith in Jehovah. Many joined the trinitarians who found some strong fighters against the Biblical truth and people who could help in the message of hate. It is even incredible to hear what those so called christians use against the ones who belief in only one God and not want to make their Jesus in their god.

Trinitarian or non-trinitarian Christian, every reader of the bible should know that those preachers who tell that Jesus has come already should be aware that they should be cautious for false teachings because:

“23 Then if any man shall say unto you, ‘Lo, here is Christ,’ or ‘there,’ believe it not. 24 For there shall arise false Christs and false prophets and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Therefore, if they shall say unto you, ‘Behold, He is in the desert!’ go not forth; or ‘Behold, He is in the secret chambers!’ believe it not. 27 For as the lightning cometh out of the east and shineth even unto the west, so shall also the coming of the Son of Man be. 28 For wheresoever the carcass is, there will the vultures be gathered together.” (Mt 24:23-28 KJ21)

Even Jesus could not tell when he would be coming back. In case he is God, he naturally would have known and than he would have told a lie, though you should know that God does not tell lies and that Jesus did not sin and as such also did not tell lies. Human beings and human organisations can tell many lies and can spread fake news, but God is a God of truth, God of reliability and a God of order and not a God of confusion. His language is clear and not confusing. When He says something you should take it as what it says.

We all hear from time to time that the world is about to end. The most famous case in recent years might be 2012, when the Mayan calendar ended and thus many thought the world would end in that year also. (Yet we’re all still here.) {Matthew 24:35-36: “But Of That Day And Hour No One Knows…”}

writes Jon Mitchell in his Weekend Bible Reflections. He also remembers hearing that this was it, back in 2008 when the economic crisis was happening.

‘Follow the shepherd‘ who takes himself a false god but also recognises that

Ever since the beginning of the Church, there have been people who have risen up claiming to be the Messiah or the only way to Heaven. But we know from God’s Word that there is one way, one truth, one life, and that is Jesus. Scripture is very clear and very serious about the exclusivity of Christ and the Gospel. {Stay Woke [A Look at Matthew Chapter 24]}

and continues

Head’s up: false teachers are coming. They’ve been around for ages, actually; people who go around looking to deceive the Church. They’re wolves in sheep’s clothing and false messengers of an unbiblical and false gospel. This is a tool Satan has used for centuries that will culminate with the rise of the Anti-Christ in the last days. Don’t be misled! Look around; stay woke. Let your foundation be built on the truth of Jesus and that He is the only way to salvation. {Stay Woke [A Look at Matthew Chapter 24]}

Some people do not like it when some one comes at their door to talk about their faith. Stevie Turner is such a full time writer, who was a member of a church choir, and came to question why so many children are made to follow their parents’ religious views, and writes

I’ve had Mormons, Jehovah’s Witnesses, Buddhists and Baptists at my door trying to convert me to their way of thinking. Why? Why can’t I be left in peace to follow my own beliefs? I don’t go knocking on people’s doors telling them which religion to follow. My philosophy is – if you want to believe in God, then believe in Him. If you don’t believe, then that’s fine too. {A Little Bit of Controversy Now & Again…}

Did she ever think it could have been of interest in her and her future, and out of love for her that people came to her door to talk about their faith?

For sure we are told that by the time we come closer to the end times there shall be more preaching in the world. But we are also warned that the world shall be in a terrible godless state.

“36 But of that day and hour, knoweth no man, no, not the angels of Heaven, but My Father only. 37 But as the days of Noah were, so shall also the coming of the Son of Man be. 38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark 39 and knew not until the flood came and took them all away, so shall also the coming of the Son of Man be. 40 Then shall two be in the field; the one shall be taken and the other left. 41 Two women shall be grinding at the mill; the one shall be taken and the other left. 42 “Watch therefore, for ye know not what hour your Lord doth come. 43 But know this, that if the master of the house had known in what watch the thief would come, he would have watched and would not have suffered his house to be broken into. 44 Therefore be ye also ready, for in such an hour as ye think not, the Son of Man cometh.” (Mt 24:36-44 KJ21)

That world which does not want to know about God loves to use the internet platform to wage a cyberwar to divide society and to bring more hate between people and their religious groups. With that “cyberwarfare” we not only think of the use of digital attacks by one country or nation to disrupt the computer systems of another with the aim of creating significant damage, death or destruction. {(Ranger S., 2017 August 29)} Though we must be aware that it is not aimed uniquely at military or conflicting purposes. In a time when a cyberwar is a ‘bigger threat than terrorism’ people should know that the internet is by several people used to undermine the system and the stability in communities, countries and states.

When most people think of warfare they conjure images of combat on the front lines that are often depicted in historical war films. However, cyberwar is becoming an increasingly terrifying weapon. {Cyberwar}

Everywhere we can find groups who find themself superior to the other and who like to disparage the others.

Jesus who described his coming as similar to when the flood came, should have to make us wondering if we are prepared, or if we are just like when the flood suddenly came upon the people in Moses time (Matthew 24:37-41).

The world got the promise of God that there would never again be such a flood that the whole world would be under water. He warned that tsunami‘s and earthquakes would come more frequently and become stronger. The more frequently recurring natural disasters would get us closer to the time of Christ’s return and the to the rapture. And the time close to the return of Christ shall be a time of a lot of disorder, stress, nation fighting against nations and religions fighting against religions. when people would come to see such signs they should be prepared and not be like the foolish virgins or the bridesmaids in the parables of Jesus. Even Jesus did not know the hour when it would come. In case he is God naturally he would have known but also would have lied when his disciples asked him when it would come. Therefore please make sure you are on guard and are ready for when the day would come. Take heed to yourself, so that your heart not become burdened by excessiveness and drunkenness and anxieties of life, and that Day comes on you unexpectedly. We must know God gave us His word to come to recognise the signs, but many shall be taken by it. For as a snare it will come on all those who dwell on the face of the whole earth. when we are willing to recognise that Jesus is the way to God and the way to salvation, the way to life, and worship the Only One True God we may count on the liberation by Christ and on his work as mediator between God and man. Therefore let us not become weak and be taken by false teachings and fake news but be on the watch-out, every day praying that we may be counted worthy to escape all these things that will happen and to stand before the Son of Man. (see Matthew 24:36-44; Marc 13:32-37; Luke 21:34-38; Matthew 25:1-13).

Preceding

Americans their stars, pretension, God, Allah and end of times signs #1 Abrahamic religions

Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title

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Tagged as Allah, Allahu akbar, Alt-right, Biblical truth, Child molester, Cyberwar, Day of Christ, Day of Jehovah God, Day of vengeance, Earthquake, ex-Jehovah's Witnesses, Fake News, False teachings, God of clarity, God of confusion, God of order, God of reliability, God of truth, God's promises, Internet, Jehovah's Witnesses, Jon Mitchell, Last Days, Lovers of God, Matthew 24:23-28, Matthew 24:36-44, Matthew 24:37-41, Neo-nazis, Paedophile priests, Preaching, Prophesies, Religious groups, Roman Catholics, Social media, Stevie Turner, Taking heed, Telling lies, the Way to life, the Way to salvation, to Belittle, Trinitarians, Tsunami

by Immanuel Verbondskind | 2017/05/31 · 8:00 am

To turn the world into a “vessel” receptive of God

Shavuot by Moritz Daniel Oppenheim

At the end of the first weekly Shabbat of the seven weekly Shabbats, in between firstfruits and the Feast of Weeks the close friends of rabbi Jeshua had the shock of their life, having come to hear that their beloved master who was killed at the stake, now had disappeared from the grave. From the heavenly malach they heard that יהושע {Jeshua} was risen form the dead. Later they also had come to see him again, him also showing his wounds to proof to them he was not a ghost or spirit. Them knowing that God is a Spirit, came to hear from their beloved master teacher that he (Jeshua) was going back to Him and they saw him lifted in the air. When the moed of Shavuot was fully counted by the omer, they were all with one accord in one place. The talmidim knew they had to continue to study Torah and remember those Fifty days after Pesach and remembering how the Most High had revealed Himself and given the mitzvot to Moshe so that he could deliver them to the People of God.

For the talmidim and us it might be not a negligible fact that on the day of the revelation at Sinai they also remembered the death of of King David and the death of the successor of King David, the risen King of kings, from King David’s Tribe, the son of man and son of God, יהושע {Jeshua} (Jesus Christ). Their master had revealed the Words of God and made the mitzvot clear, so that they too could go into the world and explain them.

Today we remember that the entire people of Israel (600,000 heads of households and their families), as well as the souls of all future generations of Jews, heard God declare the first two of the Ten Commandments and witnessed God’s communication of the other eight through Moses. Following the revelation, Moses ascended the mountain for 40 days, to receive the remainder of the Torah from God.

At Sinai, the Elohim rescinded the “decree” and “divide” (gezeirah) that had been in force since the 2nd day of creation separating the spiritual and the physical into two hermetic worlds; from this point on,

“the higher realms could descend into the lower realms, and the lower could ascend to the higher.”

Thus was born the “mitzvah” — a physical deed that, by virtue of the fact that it is commanded by God, brings Godliness into the physical world.

The deaths of two of the greatest figures in history serves as a reminder to us that revelation was not just a moment but a continuing process; that new faces of the infinitely meaningful Torah have always been revealed at the critical moments of our religious development; and that Sinai posed an immense challenge to the Jewish people to which we continue to try to rise.

English: King David, second king of Israel (Photo credit: Wikipedia)

David, a descendent of Judah the son of Jacob as well as of Ruth, a Moabite convert to Judaism, was anointed King of Israel by Samuel in 878 BCE. All future legitimate kings of Israel were David’s descendants. Mankind was told it would be from him that the Moshiach or the messiah, would come, who will “restore the kingdom of David to its glory of old.”

These two figures stand at key points in the development of this response, and thus have a special relationship to Shavuot.

“lower (worlds) shall ascend to the higher, and the higher descend to the low.”

It is significant that though the Midrash quotes God as saying

“I shall take the initiative,”

and though the descent of God in fact preceded Moses’ going up, it still mentions the ascent of the lower worlds before the descent of the higher. This is because the ascent of the low was the ultimate purpose of the giving of the Torah, and the ultimate purpose is the last tobe realized. Though Moses’ ascent came after God’s descent, it was nonetheless of great importance. God’s initiating step was needed beforehand, before man could rise to meet Him.

Only by the liberation of the people from slavery man could become a free person able to aim for the promised Land and preparing themselves for entering the Kingdom of God. That entrance also made possible for the goy, they now also liberated from the curse of death like all people became liberated from death by the death of the descendant of King David, the long awaited Messiah, Jeshua who by the allowance of the Most High God, may now be seated next to God to be a mediator between God and man.

The Elohim had come down to the world to give His Word, in two senses, the stone tablet and the fulfilment of His promise in the Gan Eden, when man had rebelled against God. That Word spoken in that Royal Garden had become in the flesh and the talmidin had been close to it, feeling how it brought in them the Word also to live.

Like in the time of Moshe the effect of the giving of the Word was felt within the world, now that Word given also would have its effect unto many generations still coming after the talmidin.

The Midrash may say

“No bird called, no bird flew” and “the voice which came from G-d had no echo”

because it was absorbed into the very texture of the world. But from the Shavuot 30 CE change came over the world, several disciples of rabbi Jeshua having shaken by the sound from the shamayim as of a groaning Ruach, which filled all the Bayit where those scaredy-cats had taken their refuge.

For those talmidin it was now clear that the Torah was no longer “in heaven,” but that the Word of God had descended to earth. For that reason, grasping that the world could face a new world, the beloved disciple of Jeshua, the apostle Jochanan (John)wrote about the word having come in the flesh.

John 1:1-5 OJB
Besuras Hageulah According to Yochanan

Bereshis (in the Beginning) was the Dvar Hashem [Yeshayah 55:11; Bereshis 1:1], and the Dvar Hashem was agav (along with) Hashem [Mishle 8:30; 30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13] (2) Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30]. (3) All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4] (4) In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [Tehillim 36:10 (9)] (5) And the Ohr shines in the choshech [Tehillim 18:28], and the choshech did not grasp it. [Yeshayah 9:1]

There had been man like the baptiser John who tried to shed light, but the true light that could enlighten everyone was his cousin who came into the world by the Ruach of the Most High, but the talmidin could be witnesses that the world did not recognize him who was sent by God.

Moshe had received the stone tablets and given them to the people, who took a very long time to come to make out why they had to follow those mitzvot and how they had to follow them.

Only afterwards did the work begin of refining, sanctifying and raising the world in spiritual ascent. This was the worship of the Jewish people, to turn the world into a “vessel” receptive of God. The possibility of this achievement was created at Sinai; the actuality began later.

Just as the descent of God to the world began with Abraham and culminated in Moses, so the ascent of the world to God began after the giving of the Torah and reached its climax in the wise kings David and Shlomo (Solomon), his son, who in building the Temple took the Jewish people to a new apex in their upward climb to God. In line with the great kings the world received a high-priest who would not only be king of the United Monarchy, with the northern Kingdom of Israel and the southern Kingdom of Judah, but of the whole world with its seven continents (Asia, Africa, North America, South America, Antarctica, Europe, and Oceania).

With the advent of David came two new developments. Firstly, he was the first king to rule over the whole of Israel (unlike Saul, who according to the Midrash {Bamidbar Rabbah, ch. 4.} did not rule over the tribe of Judah), and the dynasty was entrusted to him in perpetuity:

“The kingship shall never be removed from the seed of David.’ {1 Chronicles 29:2 ff.)

Jeshua being that seed has now taken over the dominion. the apostle John and his comrades could see that now the time for a special kind of monarchy had entered this system of things. Through the intermediary of kingship, Israel has an obedience to God which is both total and extending to every aspect of their being. Now the Kingdom of Israel shall have to come to witness their new king for ever. Though the world shall not want to recognise this sent one from God, many objecting such a position to a person who was once a man of flesh and blood. (Lots of Christians still take him as being their god and want to believe Jesus is God.) They all shall have to come to accept Jesus to be the mediator between God and man and the High Priest in the order of Melchisedec.

Thus we can see the difference between the acceptance of the Torah at Sinai and the obedience to God involved in the idea of Kingship, which David initiated and with the kingship of this King of kings, the sent one from God. The revelation at Sinai was an act of God:

“I shall take the initiative.”

It did not come from within the hearts of the people. And so it did not affect their whole being absolutely. But kingship does come from the people — their obedience is the source of the king’s authority. David’s reign signifies a new phenomenon: The voluntary, inward acceptance by the people of an absolute authority over them.

Ever since the Torah was given, the world was given a possibility to come into unity with God. Jeshua being revealed from above should be the eye opener for the world, him being the way to God, and the one who explained how we have to interpret the Law of God.

The Lubavitcher Rebbe urged that all children — including infants — should be brought to the synagogue on the 1st day of Shavuot to hear the reading of the Ten Commandments in re-enactment of the Giving of the Torah at Sinai. Our sages relate that when God came to give the Torah to the people of Israel, He asked for a guarantee that that they will not forsake it.

“The heaven and the earth shall be our guarantors,”

said the Jews, but God replied that

“they will not last forever.”

To this the people replied

“Our fathers will guarantee it,”

But the Elohim said that

“they are busy.”

It was only when we promised that

“our children will guarantee it”

that God agreed,

“These are excellent guarantors.”

therefore we should make sure that our children do come to hear the mitzvot and shall have the Word of God imprinted in their hearts.

Preceding articles

Looking at the time when the Torah was given

Elul Observances

9 Adar and bickering or loving followers of the Torah preparing for Pesach

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Coming together in dark days

A few hours before I shall light the first candle at nightfall I shall look at the 1st day of Chanukah but also shall see how many come to celebrate a feast, they also call the feast of light, but has its main day on the birthday of the goddess of light, December 25. Lots of heathen but also lots of Christians shall have little candles in their decorated trees.

In my home the coming days there’ll also be some light, spiritual and literal, to have me thinking of the wonders of the Most High. The Eternal Being have been for ever, having made us in His image, has always been prepared to be there for those who want to be with Him. These present times there may be lots of darkness, violence and hate against each other. The heavenly Creator never created the human beings to go fighting against each other. Those people who claim to be lovers of God, be it Jews, Christians or Muslims, should all feel united under the same umbrella of their Divine Creator. Especially in these darker and colder days of the year we should make more time to come in each others warm houses to feel the generous warmth of solidarity.

It is in those darker days when we do not have to go to work, but can enjoy some free time, that we should bring up remembrances of how we and our ancestors grew up. We must become aware of how our minds get filled with lots of stuff as we grow from baby to adult, and how we are modelled by it. Growing up we come to certain believes and want to follow certain ideas. The beliefs we create are part of what forms our being, but they are also based on our genetic heritage, what other’s tell us, and what we accept as fact based on our experiences. (Which explains why siblings can be alike or different and also why some twins raised in separate home turn out to have similar tastes and beliefs.)

English: The Byzantine army under Nikephoros Phokas captures Halep (Berrhoea), Syria, in February 963. Ελληνικά: Κατάληψη του Χαλεπίου (αρχαία Βέρροια) της Συρίας από τον βυζαντινό στρατό του Νικηφόρου Φωκά, Φεβρουάριος 963. (Photo credit: Wikipedia)

The day that Byzantine troops led by Nicephorus Phocas, who had lead an expedition against the Saracen Emirate of Crete, and stormed Chandax and wrested control of the entire island from the Muslims, in 961 defeated Moslem forces and seized Aleppo, we once more have a picture of a destroyed Aleppo and a ruined city of Mosul.

As the 10th century temporary turn of events could not have been good for the Jews who had been living in Aleppo since Biblical times because it was the Moslem conquest of the city in 636 that removed the disabilities placed on the Jews by the Byzantines. Lots of times the Jews had to face difficulties and many generations had to suffer under persecution, like the ones who found themselves squeezed out of the major cities and ports into the area known as White Russia on this day in 1791 when Great empress of Russia Russian Yekaterina Velikaya, also known as Catherine II (the Great) created the Pale of Settlement.

When tonight I, like the Jewish troops with General Sherman, who kindle the first light of Chanukah in Savannah, GA. in 1864 (24^th of Kislev, 5625) I’ll try to remember the good thing which happened to the Jewish community and the many signs which proof that they are a special blessed people. The world shall have to know that the Jews are the Chosen people who have been promised to reside in a Holy Land. This Holy Land may perhaps be something lots of people will not like to see realised, but the world must know that the Plan of the Most High Maker shall become a reality.

In the ancient books is being told of that Great Plan. Not only Jews know of it; Christians and Muslims are also told about the prospects believers in God may expect. In the Torah the Most High calls people to share the news of a Messiah, a liberator for all. Generally lots of Jews look perhaps at a different Messiah than the Messianic Jews and Christians. Though perhaps because many of the Hebrew people forgot about their Creator, it can well be that This Holy Creator made His call also clear to the goy or goyim. For that reason Christians and Jews should look at each other, know their roots, know their common writings, and should learn from each other how to prepare themselves for the day that Messiah may come or return to this earth for finally bringing to Jerusalem full glory, as the capital of the Kingdom of God here on earth.

Jewish wedding in Aleppo, Syria, 1914. (Photo credit: Wikipedia)

Though thick-skinned the Jews always tried to find a way to survive, never loosing their faith in their Maker and the hope in the promise made to him by their patriarch Abraham. Christians and Muslims today should also know that the Most High spoke about a terrible time, when more natural disasters would come over man, but also where children would come to stand up against their parents, and religions would come to fight against each other. We may well see lots of signs described in the Holy Scriptures as being the sings of the Endtimes.

Not having the pretension to be a spiritual leader or rabbi, but looking at the Torah, I can only come to the impression we have arrived in times that those who really love God should come together, unite and should come to spread the Good News. Lovers of God should spread the love and message of peace. Together they should become strong to help each other in the coming difficult times. By helping each other to come to understand each their way of life and come to see the religious teachings having to grow to a point where they shall be in line with God His teaching and not keeping any more to human dogmatic teachings.

Perhaps not regularly writing here, nor on my own site, I am honoured that I am allowed to share some thoughts from the Holy Scriptures and that I hopefully may show some ways Jews see the world and hold their religion high. By bringing also some news from the Jewish site I do hope this shall shed some light on present and future events and shall bring some more mutual understanding between the different religious groups our world has created .

Please do find my introductions to my site

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Tagged as 25 December, Aleppo, Catherine II (the Great), Chanukah or Hanukkah (wintertime Festival of lights), Chosen people, Christians, Christmas, End-times, Feast of light, Fighting, God's promise to Abraham, God's promises, God's signs, Goddess of light, Goy or Goyim (Gentiles), Hate, Holiday season, Holy Land, Holy Scriptures, Human beings, Jerusalem, Jews, Lovers of God, Mosul, Muslims, Nicephorus II Phocas, Relationship between human beings, Remembrances, Signs of the Times, Solidarity, Spreading Good News, to Love God, Torah, Violence

by Christadelphians | 2016/07/15 · 6:14 pm

When will it stop

Liberty, Equality and Fraternity three core values of the democratic country France where remembered on the Day of the Bastille, the 14th of July, the national holiday of France.

Though the French values of liberty, equality and fraternity may be swiftly being trumped by a larger emphasis on laïcité, or the separation of church and state. In the last decade, the government has passed laws banning religious symbols — namely the hijab — in public schools and buildings and as such got some members of the Muslim community against them. It also got France looking at a series of riots in 2005 in the suburbs of Paris where many youngsters of North African origin feel disadvantaged and discriminated. The measure of the government giving in to the employers, making done with lots of received rights for work arrangements, created lots of protests which at times became very violently. Unemployment coupled with growing religious tensions across the country is an ideal seed-bed for anti government actions but also for trying to rib the nation apart and bring fear over it by a growing religious tension in the country.

The South of France has cities, like Marseille, which have different cultures. This can be well seen in Marseille which is more defined by the cultures of its Arab and Italian immigrants than by its French nationality. In the streets of Marseille, you’ll hear French, Arabic and Italian. In many of the city’s most popular restaurants, you’ll find Italian and Arab dishes rather than the French classics like escargot and frog’s legs. In Nice or Niçard Occitan you may the Niçois speaking Occitan or Niçard like the Nizzardo or Italian inhabitants of Nice and those who do are bilingual in French. Nicknamed Nice la Belle (Nissa La Bella in Niçard), which means Nice the Beautiful, in the town you may also find people from North African origin and several Muslims.

French, Belgians, English and lots of people from other countries where having leisure time enjoying the day of work or on holiday. On the morning of 14 July 2016 the French President François Hollande reaffirmed that the state of emergency put in place after the November 2015 Paris attacks would end after the Tour de France finishes on 26 July 2016. he could be pleased nothing had happened at the target European football championship. Held every four years since 1960, in the even-numbered year between World Cup tournaments, this year strong measurements of security were taken in France as well as in Belgium, this with the knowledge the ISIS Jihadists were aiming this event as an easy target. This year France was beaten by 1–0 at the final in Saint-Denis after extra time. The French got a blow by this, but were already hurt much harder by several terrorist acts the last few months. Several communities had their share of it, but the coastal reasort of posh and glamour with Cannes and Nice, the capital of the Alpes Maritimes département, as attractive poles were blessed with sunshine and good news. Soon the Jazz music would sound in the third busiest airport in France, bringing occasional extra swing.

The driver reportedly zig-zagged his way through the crowds along the promenade Credit: matrixpictures.co.uk

To watch the Bastille Day fireworks large crowds of people had gathered along the foreshore of Nice.
At approximately 22:40 local time (20:40 UTC), a Renault Midlum 19 ton cargo truck was driven at at high speed along the famed Promenade des Anglais towards the crowd of people, who had been watching a Bastille Day firework display; the truck travelled at least 100 m (330 ft) before it hit the crowd and then continued to drive two kilometres (1.25 miles) into the crowd. After being stopped by armed police, who fired bullets into the lorry’s windscreen, the so far unnamed man exchanged fire with officers using a 7.65 pistol, before being shot dead.

Though it was a French-Tunisian criminal well known to the police for armed attacks this man seemed not to be followed up and nobody of the intelligence force was able to foresee he could be doing this horrid killing.

Once again France was hit this year by a “cowardly and barbaric” atrocity making victims along the streets where people would think they could walk freely and peacefully. 31-year-old Mohamed Lahouaiej Bouhlel on his track of evil killed at least 10 children and got 50 children treated in hospital with sever wounds, among the 84 or 86 dead and several fighting between life and death, in the Riviera city. Officials fear the death toll will rise.

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As hundreds remained in hospital – including 18 fighting for their lives in intensive care – anti-terrorist judges opened an investigation into “mass murder” and investigators searched the home of the driver in the Abattoirs area of Nice.

The killer his identity card was found in the truck. He had French and Tunisian nationality. The fact that the killer was known to the authorities will be of grave concern to those trying to prevent terrorist attacks in France.

A recent Paris parliamentary investigation into last year’s attacks identified multiple failings by France’s intelligence agencies.

French President Francois Hollande said in an address to the nation in the early hours of Friday.

“France as a whole is under the threat of Islamist terrorism, and so under these circumstances we have to demonstrate absolute vigilance and show determination that is unfailing.”

“There’s no denying the terrorist nature of this attack of yet again the most extreme form of violence.”

For many heads of state it is clear Europe shall not bow down to those acts of terror, contrary all those attack will ad more oil on the fir and give them reason to continue their attacks on Syria and Iraq.

“Nothing will make us yield in our will to fight terrorism. We will further strengthen our actions in Iraq and in Syria. We will continue striking those who attack us on our own soil,”

Francois Hollande said, in reference to France’s involvement in a coalition of nations carrying out air strikes against the Islamic State of Iraq and the Levant (ISIL, also known as ISIS) group.

It seems clear that the driver wanted to mow down the maximum number of people. Nice Matin journalist Damien Allemand said

“I saw bodies flying like bowling pins along its route. Heard noises, cries that I will never forget.”

Photo Gaillard/Reuters

At the extra news screening last night, at 23.45 h, we already coverage of witness, declaring how they fled from the ‘unknown’ and how the crowd got in panic. Many bodies, blood and body parts could be seen all along the road. After ramming into the crowd with his lorry, the driver started shooting and created what looked like a battlefield. Several messages on social media by people present at the scene, described a sense of helplessness faced with the carnage.

Al Jazeera reporter David Coady was also at the scene.

“I was enjoying the Bastille Day fireworks just like thousands of other people at the promenade in Nice,” he said.

“I was just walking back after the fireworks had finished. I looked towards the truck and I thought it was a bit odd, because the roads were shut down and there were hundreds, perhaps thousands, of people walking along. But then, from the direction of the truck, I started hearing screaming and then people started running. And so I joined all those people in running away from there.”

European Council President Donald Tusk said it was a “tragic paradox” that the victims of the attack in Nice were celebrating “liberty, equality and fraternity” – France’s motto – on the country’s national day.

Last night very soon French people offered a place to stay for those who could not return to their apartment or hotel, and a hashtag soon went viral. Leaders around the world responded to the attack, and Twitter users were using the hashtag #PrayForNice. President Barack Obama, standing in solidarity and partnership with France, also issued a statement offering

“any assistance that they may need to investigate this attack and bring those responsible to justice.”

He also said

“On this Bastille Day, we are reminded of the extraordinary resilience and democratic values that have made France an inspiration to the entire world, and we know that the character of the French Republic will endure long after this devastating and tragic loss of life.”

Tusk tweeted a photograph of himself and other European and Asian leaders standing in tribute to the Nice victims at an Asia-Europe summit in Mongolia.

France has had its share last year with the January 2015 attack on the Paris offices of the magazine Charlie Hebdo, linked to al-Qaeda’s Yemen branch, and the multiple attacks in the same city in November claimed by ISIS. People wonder when it is going to stop.

We are afraid we can not offer good news on that part. Followers of the Creator Redeemer God have received His Words of warning where we are told of what is going to happen after the Great War. Most people then thought it would not ever happen again, but only a few years later a second World War brought sorrow over the whole world. Today we can see many things happening which are foretold in the Holy Scriptures. As Brothers in Christ we are not surprised what happened after the start of the war between Iraq, Afghanistan and Iran. The internal conflict (1978–92) between anticommunist Muslim guerrillas and the Afghan communist government (aided in 1979–89 by Soviet troops) was a start for many battles between Muslim extremists and different states. The September 11 attacks triggered a harsher reaction from Western countries, bringing it into a international conflict in Afghanistan. In 2001 that war got in a first phase toppling the Taliban (the ultraconservative political and religious faction that ruled Afghanistan and provided sanctuary for al-Qaeda, perpetrators of the September 11 attacks). [The joint U.S. and British invasion of Afghanistan in late 2001 was preceded by over two decades of war in Afghanistan.]

From then onwards it only seemed to escalate and certain groups America first helped and provided with ammunition, turned their back on to them and the West. More and more nations got involved and religious groups started getting creating amok between different groups. Religion stood up against religion like it is foretold in the Bible. Many many signs foretold in the Holy Scriptures have become a reality.

So, for those who ask

“When would it end?”

We can only say that it all shall come to an end when World War III shall come to an end. No matter what people may try to keep or to bring peace we shall have to go to face a terrible war, which shall be even greater or more horrible than the previous two world wars. We do not want to be doom preachers, but lets face it, of all the prophesies in the Bible there are only a few which did not come true. all other prophesies, even told more than 2500 years before have come into being. They happened and the world continued like it was foretold.

Much too often people do forget that the ancient writers provided the world with the torch of civilization and liberty, a guide for life, for the believers but also for non-believers. All sorts of people can make use of the wise words which are provided in the 66 books which make up the Bible. Throughout the ages it influenced people for good. In society it has been recognized by the greatest statesmen to be a book of books that made a big change in their life and often helped them to come to decisions. We also do have to admit that certain holy scriptures have been looked at it through the various glasses of conflicting creeds and sometimes might unintentionally but woefully be misrepresented. Though now we have come in a time where intentionally people want to give false interpretation as the core of their business. different groups made it a sport to falsely interpret the Bible and the Quran. Today we have certain groups which claim to fight for the cause of justice and to bring a war in the name of Allah/God. Others cannot put them on their place, because they themselves also do not know the true content of those holy books. they too live by many long-revered misconceptions of the truth of those books, received through the traditions of their fathers. Instead of putting the enemies to confusion by disarming them of their weapons, both groups become more agitated and call to the battle.

Man may look at himself and see or speak about an evil world. H should know that this “present evil world” in which man is permitted to try governing himself soon shall come to an end.

After a Jewish Age, or the period following the death of Jacob, during which all of his posterity were treated by God as his special charge — “his people” we can see that often that chosen people forgot Who was with them and Who had liberated them. For centuries the Most High Maker showed special favours, and declared,

“You only have I known (recognized with favour) of all the families of the earth.” (Amos 3:2)

But the stubborn people had to come to see that God was willing to provide an opening for those who are willing to come to Him. Also goyim or non-Jews found a way to God by the send one from God, the Messiah rabbi Jeshua (Jesus Christ). The promises made to the original People of God were typical of the “better promises” made to us. Having come in the Gospel Age, those who believe in God should know that they have the “better sacrifices,” which do make atonement for the sins of the whole world. They know that the promised one shall return and not only take up his role or seat in the “royal priesthood,” composed of all those who offer themselves to God “living sacrifices,” holy and acceptable, through Jesus Christ, but to be the King of the coming Kingdom here on earth.

But before it comes so far that Jesus shall become the Chief or “High Priest of our profession.” (Hebrews 3:1) this world shall have to withstand the terrible times which were prophesied long before. Too all who are willing to take Jesus as their master is demanded to go out in the world and to warn it. Not only should they notify the peoples of what shall be coming, so that they can prepared themselves for those horrible times, they should look for the signs God has given mankind, to be alert and prepared. In that time of people warning and bringing Good News of the coming Kingdom, therefore called the Gospel age, we find the realities of which the Jewish age and its services and ordinances were shadows. (Hebrews 10:1)

The Gospel age, is the period during which the body of Christ is called out of the world, and shown by faith the crown of life, and the exceeding great and precious promises whereby (by obedience to the call and its requirements) they may become partakers of the divine nature. (Pet. 1:4) Evil is still permitted to reign over or rule the world, in order that by contact with it these may be tried to see whether they are willing to give up the human nature with its privileges and blessings, a living sacrifice, being made conformable to Jesus’ death, that they may be accounted worthy to be in his likeness in the resurrection. (Psalms 17:15)

Coming closer to the times of more disasters Jews, Christians, Muslims, other believers and non-believers shall have to think how they want to cope with the turbulence and shall have to find solutions to live themselves in a more protected environment. Their choices may not always bring the hoped for reactions, because those against God (the adversary or satan) are going to play more for devil.

Before Christ, with royal title and power, will be present as Jehovah’s representative, taking charge of all the affairs during this day of trouble, taking up his seat in the city of Jerusalem, many shall fight to get the power in Jerusalem and to be able to conquer the people all over the world. This battle for the power has already started. All those terrorist acts are not as such a matter of bringing people to Allah/God but to show the power of which everybody should be afraid and has to submit to.

The world shall have to endure that strive for power of false people. Meantime, as false and imperfect views and systems fall, the standard of the new King will rise, and eventually he shall be recognized and owned by all as King of kings. Thus it is presented by the prophets as Jehovah’s work to set up Christ’s dominion:

“I will give thee the Gentiles for thine inheritance, and the uttermost parts of the earth for thy possession.” (Psalms 2:8)

“In the days of these kings shall the God of heaven set up a kingdom.” (Daniel 2:44)

The present evil times shall frighten us, but when we do not mind to take up the bible and use it as our indispensable guide we may have the hope in getting stronger, though more than once we shall also have to suffer and be taken by sorrow. But by looking at these times we can see that the “Ancient of days” shall come to sit on his throne. We can look at the bad things which are past, we may see lots of things happening around us and in front of us. All that may have en influence on our life is simply there for preparing us all for that grand family reunion hosted by “our Father,” the “Father of all” (Ephesians 4:6), “of whom the whole family in heaven and earth is named” (Ephesians 3:15).

Ephesians 3:14-19 (ESV)
14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith-that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

In the mean time we do have to build up patience, and should try to bring others also to see what time we are heading to and get them to unite under Christ.

The Divine Maker of all things is giving the world time. He requests from man that they come to see what man made of this world and how He is a better “Gardener” for this world. Having received all this time from God we should come to realise that mankind is incapable of solving the world’s problems. This permission of evil has the very purpose of educating and preparing mankind for the promised times of restitution. At that time, they will begin to seek for God’s righteous kingdom under the rule of the great Messiah, who shall come at God’s time. They will be blessed with a full knowledge of God and a full opportunity for attaining everlasting life through their redeemer — the great restorer and life-giver.

Every sincere student of the Bible can see what is coming and should warn others.

In these times when honest-hearted people are losing faith in humanity, and humanity is losing faith in God, faithful lovers of God should reach out their hand to the community.

> Please do find to read: Honest-hearted people are losing faith in humanity and humanity losing faith in God

References

Families of Paris attacks hit out at government as intelligence

What We Know About the Attack in Nice

19 tonne lorry had zigzagged through crowds massing on the Promenade des Anglais on Thursday night, killing anyone he could

Nice terror attack: Lorry driver who killed 84 including 10 children during Bastille Day rampage was criminal well known to police

“Truck Attack in Nice, France: What We Know, and What We Don’t”.

“At least 74 killed as truck plows into crowd in Nice, France, on Bastille Day”. Jerusalem Post.

Chrisafis, Angelique; Dehghan, Saeed Kamali (15 July 2016). “Truck rams Bastille Day crowd in Nice killing at least 80”. The Guardian. Retrieved 15 July 2016.

Nice attack: At least 84 dead as lorry rams into crowd

Nice lorry attack: Scenes of carnage in French city

Photos: Bastille Day Terrorist Attack in Nice, France

Preceding articles

Of old and new ideas to sustain power and to feel good by loving to be connected and worship something

Freedom and amendments, firearms and abortions

Before you blame All Muslims for the terrorist attack in Paris

The Meaning of Paris

From Guestwriters 2015 in review

A Secular Mindset

For those Christians who say they are the Victim

Tears for Belgium

A darker and stranger place

Il terrorismo è l’urlo di un bambino al buio

Remain lovingly = No path for softies

You Matter

Commemorating the escape from slavery

How to Find the Meaning of Life and Reach a State of Peace

Additional reading

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Further of interest

20 Comments

Filed under Crimes & Atrocities, Headlines - News, Pictures of the World, Religious affairs, Video, World affairs

Tagged as #prayfor, #PrayForNice, 9/11, Al Qaeda, Almighty God, Ancient of days, Barack Obama, Bastille Day, Bastille Day attack, Body of Christ, Bringing Good News, David Coady, Donald Tusk, End of Days, End-times, Equality, François Hollande, France, Fraternity, God's promises, Gospel age, Holy Scriptures, Iran, Iraq, Islamic Terrorism, King of kings, Liberty, Nice Attack, Paris attacks, Rabbi Jeshua, Riots, Taliban militants, Terrorist acts, Time, Times of restitution, UEFA European Championship, World War III, World's problems

by Relating to God | 2016/05/11 · 11:38 am

Fear in your own heart or outside of it

Sea of Fear (Photo credit: Wikipedia)

When we grow up, looking at others somehow we are also caught by fear. Many times in our life we come into situations where we do not feel at ease, to say the least. More than once in a lifetime we shall become confronted with moments that fear comes over us. Be it a difficult moment in a travelling situation, an accident whilst working, or hearing something bad about our health.

We should not want to be unaware of our affliction and should know that not only we are facing difficulties or burdens. We also should know that they also can go beyond our strength, so that we can also become despaired of life.

In such circumstances let us think about the apostles who also had the sentence of death within themselves so that they would not trust in themselves, but in God who raises the dead (2 Corinthians 1:8-9).

Those apostles when they were with their master teacher also were caught by the fear. Though they should have known that this rabbi was a special sent one from God. But now he was sleeping and they were in such a big storm that their hearts were beating rapidly with fear.

Matthew 8:24-26 (RNKJV)
24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. 25 And his disciples came to him, and awoke him, saying, My master, save us: we perish. 26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

Mark 4:39 (RNKJV)
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

Luke 8:24 (RNKJV)
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

They did come up to Jesus and asked him for help, in the knowledge that he really could help them, because God was with him. When in those heavy waters, were they not of little faith, like on other occasions?

Matthew 16:8 (RNKJV)
Which when Yahushua perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

Mark 4:40 (RNKJV)
And he said unto them, Why are ye so fearful? how is it that ye have no faith?

We should have faith in Christ Jesus and believe what he has told, that his heavenly Father is always with those who love Him. When we believe in God and believe in the sent one from God, we should have less reasons to fear than those who do not believe in the Most High. Because God is with those who believe in Him.

Isaiah 41:10-14 (RNKJV)
10 Fear thou not; for I am with thee: be not dismayed; for I am thy Elohim: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I יהוה thy Elohim will hold thy right hand, saying unto thee, Fear not; I will help thee.
14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith יהוה, and thy redeemer, the Holy One of Israel.

Though it is normal to have fear and to be aware that we should be attentive and fearful.

A doctor delivering news of a life-threatening diagnosis or when we loose a job, we might have lots of worries and wonder what to happen next. More than once, in our life, we shall become confronted with unpleasant situations and feel like we are tested. Trials force us off of the proverbial fence. We do have to take a stand, make decisions, which can alter so much. Every time we shall have to make the right choices or the right decisions. and those decisions shall be heard and seen by others, who will make their conclusions. Our “I” shall be seen clear by others, and we shall have to feel if we are it our self or if we just go with the majority because that seems us the best choice not to be different. but than we betray not only ourselves, but also our Creator. When we do not doubt God’s promise, we should not have to be afraid to carry out.

Romans 4:20 (RNKJV)
He staggered not at the promise of יהוה through unbelief; but was strong in faith, giving glory to יהוה;

When we are not afraid to undergo these earthly sufferings by not feeling any shame to be a believer of God, than this fear shall become so small it will not hurt us, but shall make us to react in the right godly way. For we know in whom we have put our faith, and we are convinced that He is able to guard what we have entrusted to Him until ‘that day’ we know shall come.

2 Timothy 1:12 (RNKJV)
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

Having enough faith in God and His sent one the fear shall soon be outside us.

Preceding articles

In your own heart or outside of it

How to Find the Meaning of Life and Reach a State of Peace

The Greatest Fear

Phantom Of Dreams

Home-stayers and their to do list

On the Edge of Believing

For those Christians who say they are the Victim

After darkness a moment of life renewal

There can only be hope when there is a will to be and say “I am”

You’ve got wings…

Christians remaining hidden not sharing the gospel

How To Get Started In Sharing Your Faith As a Christian

Additional reading

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Comments to James remarks, about Faith and works

“1 My brothers, do not hold the faith of our Lord Jesus Christ of glory with partiality. 2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in; 3 and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place”; but you tell the poor man, “Stand there,” or “Sit by my footstool”; 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?” (James 2:1-4 NHEB)

“But you have dishonored the poor man. Do not the rich oppress you, and personally drag you before the courts?” (James 2:6 NHEB)

“But if you show partiality, you commit sin, being convicted by the law as transgressors.” (James 2:9 NHEB)

“For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.” (James 2:13 NHEB)

“What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?” (James 2:14 NHEB)

“17 Even so faith, if it has no works, is dead in itself. 18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.
19 You believe that God is one. You do well. The demons also believe, and shudder. 20 But do you want to know, foolish man, that faith apart from works is useless?

21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? 22 You see that faith worked with his works, and by works faith was perfected; 23 and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness”; and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.” (James 2:17-26 NHEB)

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The Works (Faith No More album) (Photo credit: Wikipedia)

Christadelphian Agora comments:

“You see that his faith and his actions were working together, and his faith was made complete by what he did” (James 2:22).

“An old Scotsman operated a little rowboat for transporting passengers. One day a passenger noticed that the good old man had carved on one oar the word ‘Faith’, and on the other oar the word ‘Works’. Curiosity led him to ask the meaning of this. The old man, being a well-balanced believer in Christ, and glad of the opportunity for testimony, said, ‘I will show you.’ So saying, he dropped one oar and plied the other called Works, and they just went around in circles. Then he dropped that oar and began to use the oar called Faith, and the little boat just went around in circles again — this time the other way around, but still in a circle. After this demonstration the old man picked up Faith and Works and wielding both oars together, sped swiftly over the water, explaining to his inquiring passenger, ‘You see, that is the way it is in the believer’s life. Works without faith are useless, and faith without works is dead also, getting you nowhere. But faith and works pulling together make for safety, progress, and blessing’ ” (Maritta Terrell).

Peter Cresswell comments:

v.9 As a community (speaking generally) we are condemned by our inability to work out this maxim in our practical lives. There are those who genuinely are prepared to preach to anyone and accept anyone, but I think if we are honest, most of us are not happy with this teaching. A moment’s reflection on it today then will do no harm. Would we, for example, like Jesus in John 8:3-11, accept the repentance of the prostitute (which is seems this woman was) so readily? Lev.19:15

Peter Forbes comments:

2:1-4 It is said that we form an impression about someone within a few minutes of seeing them. We have not had enough time to assess their character and yet we make decisions which may colour our view for the rest of our lives. It is really clear why God does not judge by outward appearance – 1Sam 16:7 – we should emulate His approach.

2:4 So we see that partiality which starts by looking on the outward appearance – see 2:2– is in reality judging the way others think.

2:4 Partiality is a consequence of being ‘double minded’ as mentioned in James 1:8

2:5 In speaking of ‘the poor of this world’ James echoes Paul’s comment about men of faith – Heb 11:37 . One cannot but wonder how we would have reacted to some of the men and women of faith if we had seen them in the street.

2:6 Continuing thoughts on our contribution for June 8th James asks his readers to think on the realities of their experience. The very ones that they would revere were the ones who were their persecutors!

2:6 ‘despised’ <818> is translated ‘shamefully’ Luke 20:11 and ‘dishonour’ John 8:49 showing that James is reproving the brethren for denigrating the ‘poor’.

2:9 That we should show ‘no respect of persons’ draws on the Law of Moses and is seen extensively in Scripture. Here are some occasions. Leviticus 19:15 Deuteronomy 1:17 16:19 2 Samuel 14:14 2 Chronicles 19:7 Proverbs 24:23 28:21 Romans 2:11 Ephesians 6:9 Colossians 3:25 1 Peter 1:17 No matter how one dresses up the prejudice against the poor and favour toward the well dressed it is a violation of the Divine law. Actually it manifests pride. We like to identify with the rich in this world rather than the poor.

2:11 James here clearly shows that there are no degrees of sin. Sin is sin. Agreed the consequences of some sins is greater than others insofar as our actions impact upon other men. However any sin violates God’s principles.

2:13 These words of James draw upon the teaching of Jesus in Matt 7:2

2:14-17 I suppose one could summarise what James is teaching here by saying “talk is cheap”. It is ever so easy to talk about how we love and serve God. It is far harder to simply get on with doing that.

2:21-23 We notice that Abraham was “justified” in Gen 15:6. However it was many years later when he was willing to offer Isaac – Gen 22:9 – which demonstrated his faith. So, even though God saw Abraham’s faith no man could have seen the evidence of Abraham’s faith. But God knew in advance that Abraham had faith.

2:23 There are two earlier occasions when Abraham is called God’s friend – (#2Ch 20:7; Isa 41:8)

2:23 How would you like to be called ‘the friend of God’? Such is the description of faithful Abraham – he believed that God would keep His word and so acted upon that knowledge. So we know the way to friendship with God.

2:23 There were quite a number of years between the statement in Gen 15:6 that Abraham believed God and his offering of Isaac. Faith is not a ‘flash in the pan’ activity.

2:25 The inclusion of Rahab as one who was justified by faith is a powerful testimony to the truth that observance of the law of Moses is not a pre requisite for pleasing God. A powerful lesson for Jews.

Michael Parry comments:

James exhorts against favouritism in our assembly. Brothers and sisters should be treated equally in love and respect. Do we naturally gravitate towards some and find it difficult to deal with others? Of course we do. But let us remember the example of Jesus. Although He was drawn affectionately to John (John 19:26; 21:20), He still treated His betrayer Judas with love (Matt 5:44).

A point about verse 19: there exist no such supernatural entities as devils (or demons). What are being alluded to here are people possessed with demons (mental disorders).
There were demoniac people who recognized God and the Lord Jesus (Mark 5:1-13, 16:9, Luke 4:40,41, 8:2).

Having scriptural knowledge, understanding, and faith means nothing unless it is translated into Godly action.

V.8 James is the only one to use the phrase royal law. Loving one’s neighbour is the second part of the greatest law (Matt 22:37-39). The first part concerns the love for God who is King over all – hence James’s royal reference.

V.12 James also talks of the law of liberty. No longer is anyone judged under the Law of Moses. But, the moral commandments under the Law are carried forward and form part of the Commandments of Jesus. It is expected that believers follow these commandments willingly. Believers will be judged on their adherence to these laws.

John Wilson comments:

V.18 James introduces a third person into his explanation of faith and how it works by love. The third person is able to give a practical demonstration of his faith. James’ humility would not permit him to set himself forth as an ideal representative of a living faith. “I will show thee my faith by my works” A practical demonstration of a motivating force that is greater than the individual himself, by which “he overcame the world” (1John 5:4).

2:25 With the example of Rahab; along with that of Abraham (V.21,23), we would suggest is used by James to show the universality of the principle of faith that he was writing of. Abraham was the Father of all the Jews; Rahab was a Gentile who was converted. She was weak and sinful, but triumphed by faith. Not unlike what Paul wrote Gal 3:28.

2:26 Faith without works is like a corpse; there is a body, the substance of which is undeniable, but it is a dead body, and unless the breath of life enters into that body, it remains inactive and ineffective. Unless faith issues forth in a practical demonstration of a way of life which is pleasing God, it is a corpse without life, and incapable of imparting it.

Roger Turner comments:

v 5 First Principles>Kingdom of God>Gospel concerns God’s Kingdom
The Gospel preached by Jesus and the Apostles concerns the Kingdom of God.
2. Invitation for men to participate
Matt 25:34, Luke 12:32, 1Thess 2:12, James 2:5, 2Tim 4:1,8, 2Pet 1:10,11, Rev 2:26,27
For more about the Gospel concerning God’s Kingdom go to Matt 4:23

Valerie Mello comments:

James 2:17

“Even so faith, if it hath not works, is dead, being alone.”

The apostle Paul defines faith as, “… the substance of things hoped for, the evidence of things not seen” (Heb 11:1). Faith may be further defined as having a confident belief, value, or trustworthiness of a person, which does not necessarily rest on logical proof or material evidence.

This kind of faith requires development, and if we are not prepared to spend time in developing it, we shall not obtain the kind of faith that pleases God. The more we consider God’s actions in the past, and see His prophecies vindicated in the present, the more we come to learn to value Him, trust Him, and put our faith in Him concerning events not yet fulfilled, but promised by God.

This is a true story about a captain commanding a passenger ship who was sailing from Liverpool, England to New York. His family was on board with him. One night when everyone was sound asleep, a squall unexpectedly swept over the waters and tossed the ship violently, awakening the passengers. They were all scared, and the captain’s frightened eight-year old daughter asked, “What’s the matter?” Her mother explained that a sudden storm struck the ship. “Is father on deck?” “Yes, father is on deck,” answered the mother. On hearing this, the little girl snuggled back into bed, and in a few moments was sound asleep. The winds still blew and the waves still rolled, but her fears were calmed because her father was at the helm! Our Heavenly Father is always at the helm! It is this kind of faith the Father is looking for in His children, and despite outward appearances, without this kind of faith it is impossible to please Him (Heb 11:6).

Wes Booker comments:

James 2:12,13.

What are some practical lessons and exhortations that we should try and practice in our lives in connection with what James is stating here – especially the last part of v. 13 – “Mercy triumphs over judgment”?

In thinking about a practical application of what James is exhorting us here, it’s important to keep in mind that within the pages of the Bible there are a number of very positive references to the idea of judgment. Though we might tend to immediately think of Christ’s words – “Judge not that you be not judged” (Mat. 7:1), there are a number of times where the flip side of the concept is there in such words as “judge righteous judgment” (Jn. 7:24) and Paul’s words concerning the ongoing fornication in the Corinthian ecclesia – “What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. Expel the wicked man from among you” ((1 Cor. 5:12,13).

In the example that James uses following up his statement about mercy triumphing over judgment (v. 13) – in James 2:14-17 he gives the example of a brother or sister without clothes and daily food and what should be done by the ecclesia in that situation. What he doesn’t state is the reason for them to be in such a destitute situation. Was it due to things beyond their control? Or did they do certain things that brought this dire condition on themselves? Were they able-bodied and in a position to seek employment and get themselves out of this situation without having to come to the ecclesia for help? Whatever their situation was, James states categorically that the attitude that wishes them well without providing for their physical needs is an example of faith without works being dead. So the #1 priority of the ecclesia is to provide help when they have it within their power to do so. And, of course, the same should be true for individual believers in Christ.

The person or ecclesia who has it within its power to help and chooses to not do so really needs to have a really good Scriptural reason for not helping. And if there’s ever a question as to the rightness of a course of action, then the weight should fall on the side of mercy. And so with the seesaw effect, mercy comes up as judgment goes down. I remember reading years ago in one of bro. Islip Collyer’s books – I can’t remember which one it was – what he had to say on this subject. And it was so powerful that it really stuck with me. I’m paraphrasing here –

When a tough-to-decide situation comes up ecclesially where both sides – the severe and the lenient (merciful) – both have positive things that can be said for deciding in that particular way, I, for one, will always choose the side of mercy for this one simple reason. I know that on that great day of judgment, I will need all the mercy my Lord can muster on my behalf. So how can I go the other way? If I’m going to err, it is going to be on the side of mercy.

Robert Prins comments:

Illogical Really

When James spoke about people showing faith through the things that they did, he gave two examples. One of them was Abraham as he was about to sacrifice Isaac, and the other was Rahab, as she hid the spies and sent them off in a different direction.

Neither of these actions were really common-sense logical. After all, if you had been promised that your son was to be your heir, and the door to a multitude of descendants, it would seem stupid to kill him! And in the case of Rahab, when approached by people who were planning to flatten her city, it doesn’t seem right to hide and protect them.

But, both Abraham and Rahab had their eyes on something bigger and better when they acted in faith. Abraham was so sure God’s promises would be fulfilled, that he obeyed anyway. And Rahab was so sure of God’s strength, and that God was good to those who were good to Israel, that she put her own life in peril from the authorities in Jericho to put her trust in God.

What faith opportunities do we have in our lives? What about the opportunities to let God take vengeance rather than ourselves? What about forgiving others and trusting God for the rest? Or giving money or possessions away when asked? Or speaking out about our faith in God at an appropriate time?

Faith is seen in what we do. Let’s make sure God sees it in our lives.

Rob de Jongh comments

The bird resting on the patio

From v14 to v26 James explains how faith without works is dead. It’s a difficult concept to grasp, so perhaps an analogy may help.

Last summer we were on holiday in a cottage that had large glazed patio doors leading to a patio outside where the children watched birds hopping around. One day we came back from a trip out and our little boy said,

“Mummy. Why isn’t that bird moving?”.

We suspected the bird had flown into the glass and either stunned or killed itself, but we didn’t tell the child.

“Maybe it’s resting”,

we said, while earnestly hoping that the bird was going to get up at any moment and fly away.

Here was a small child who knew nothing about death, yet he recognised from the inaction of the bird that something was wrong. Later in the day when the children were elsewhere we took the bird and buried it beneath some overgrown bushes in the garden. As grown ups we knew that if it didn’t move for a half hour, it was probably dead. It was still a bird — recognisable even by a child, but what good was that? So it is with us. Any or all of us may be called a believer, confessing that God is one (v19), but if there is no action based on faith, it’s likely that faith isn’t alive in us:

“For as the body without the spirit is dead, so faith without works is dead also.” James 2:26

But what can we do if we suspect this is so with us? The first step is to pray to God, confessing our lack of faith and asking for help. If we want to be alive, seek for it, and ask, we will have our faith revived, as promised in Luke 11:9-13.

Preceding articles:

First man’s task still counting today

He who knows himself, is kind to others

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional comments to the Letter to the Romans 4

Additional reading

+++

Further related articles

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Tagged as Abraham, Actions, Acts of faith, Agape love, Apostle James, Being at the helm, Believer in Christ, Believer's life, Body without spirit, Breath of life, Christadelphian Agora, Commandments of Christ, Conviction by the law, Death, Decision making, Demoniac people, Demons, Divine law, Example Christ Jesus, Faith, Faith and works, Faith opportunities, Faith without works, Favouritism, Forgiving to others, Friendship with God, God's friend, God's promises, God's prophecies, God's strength, God’s judgements, God’s principles, Godly action, Inaction, Isaac, Islip Collyer, Jews, John Wilson, Judgement, Justification, Justification by works, Lack of faith, Lack of faith in God, Law of liberty, Law of Moses, Love, Love for God, Making decisions, Man's Judgement, Mercy, Michael Parry, Moral commandments, Opportunities, Partiality, Participation in God's Kingdom, Peter Cresswell, Peter Forbes, Pleasing God, Principle of faith, Rahab, Respect, Rob de Jongh, Robert Prins, Roger Turner, Royal law, Sin, Talk, the Poor, the Rich, to Pray, Valerie Mello, Wes Booker, Wicked man

by Guestspeaker | 2016/01/29 · 8:05 pm

Additional comments to the Letter to the Romans 4

Peter Forbes comments:

4:2 In questioning Abraham’s righteousness Paul develops the point that he made in Rom 2:13 showing that the law does not bring righteousness.

4:3 ‘Abraham believed God …‘ the quotation is from Gen. 15:6. Righteousness is imputed by God on the basis of faith, not works of the law. Gen. 15 predates the giving of the law. This is the thrust of the argument in verses 4:4,5 and circumcision – the implications of this are developed in Rom.4:9-13.

Man reading Psalms at the Western Wall. Jerusalem, Israel/Palestine, March 2007 (Photo credit: Wikipedia)

4:6-8 The appeal to Psalm 32:1-2 which is a Psalm that David wrote after Nathan had spoken of God’s forgiveness for David’s adultery [2 Sam.12:13] continues the theme of forgiveness from ch. 3:4 We should take great comfort from the fact that God was willing to forgive the repentant David.

4:7 Notice the subtle but important difference between the language of Psa 32:1 – and Paul’s words here. Whilst the Psalm has ‘he’ whereas Paul here says ‘they’. Paul generalises from the Psalm. The Psalm has specific relevance to David’s situation. Paul says that specific application of forgiveness actually extends to all who follow David’s example of repentance.

4:11 Whilst Israel seemed to see circumcision as the ultimate test of Jewishness Paul clearly says here that it is a sign of what has already been seen in Abraham – that is his faith in God which was counted for righteousness.

4:18 ‘against hope believed in hope‘ tells us that Abraham had to have faith in the promise of the seed as it was humanly speaking impossible.

4:23 The implication from ‘now it was not written for his sake alone …‘ is that Abraham had a written copy of the promise.

Cliff York comments

Romans 4 – To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of God, for he too was saved by grace, through faith, even as others. Without noticing the years which passed before his call, and the failures at times in his obedience, and even in his faith, it was expressly stated in the Scripture that “he believed God, and it was counted to him for righteousness,” Genesis 15:6. From this example it is observed, that if any man could work the full measure required by the law, the reward must then be reckoned as a debt, which evidently was not the case even of Abraham, seeing faith was reckoned to him for righteousness.

It is clear from the Scripture, that Abraham was justified several years before his circumcision. This then is Paul’s point to those who prided themselves on their pedigree and/or on the very private mark they received in their flesh whilst they were too young to effectively protest otherwise. It is, therefore, plain that this circumcision was not necessary in order to that justification which is by faith.

It is truly fascinating to reflect on the great wisdom of the Father as one reads the 3 portions of Scripture each day, and often there runs a “Golden Thread” through them all. For example, one of the Golden Threads evident today, is the concept, that we can only be Justified by the Grace of God. Paul deals in great detail with the subject, of course, in Romans, Joseph in his life revealed how great a force faith in God is the life of each of His saints – Genesis 47:12, and the Psalmist captured the same beautifully in the closing verse of Psalm 50 – “Whoso offers praise glorifies me: and to him that orders his conversation aright, will I show the salvation of God.”

John Wilson comments

Prayer of David, psalm 51 (Photo credit: Wikipedia)

Rom 4:7 As we read from Psa 32 the other day, and as we read from Psa 51 tomorrow, we can clearly see, and appreciate that the confession of sin is not seeking forgiveness, it acknowledges the righteousness of our Heavenly Father. We must also be aware of the fact, that our failings can not be forgiven unless we are prepared to acknowledge them.

Rom 4:17 “I have made thee a father of many nations.” Paul is quoting from Gen 17:5 Sarah was still barren at this time, but we see that this is written in the past tense. This was foreordained. There is a difference between pre-existence and being foreordained. The seed of Abraham, both Isaac and Christ were foreordained.

4:21 All promises that have been made by God, he is able to perform, certainly different from promises made by man. God never forgets a promise, while man frequently forgets, God’s promises are priceless, while promises of man are often times useless, God’s promises are always right, while mans are often wrong.

Michael Parry comments

Paul; the writer to the Hebrews; James; and Peter all talk about Abraham. He was the patriarch of the physical Jewish nation and also father of the faithful (4:16).
He was given the promises before the Law (Gen 17:5-8) – even before his circumcision (Gen 17:24). The particular seed of his promise was Christ who fulfilled the Law (Matt 5:17, Gal 3:16). However, God still has a covenant with the Jewish nation and the land of Israel even though they have not (yet) accepted Christ. It is a mistake to believe, as some groups do, that any prophetical reference or future application concerning the Land and people of Israel is purely spiritual and not physical.

Rob de Jongh comments

For many of us the intricate arguments of scripture are too much to grasp. That’s why we’re given Abraham as an example. All we need to do is read about his life, emulate what we see, and we will obtain the same promises as him. Rom 4:3, 11-12, 16, 20-25.

Preceding articles

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional reading

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