Tag Archives: Eternal Life

by Christadelphians | 2017/11/22 · 11:29 am

Fight the good fight of the faith

“Fight the good fight of the faith.
Take hold of the eternal life to which you were called
and about which you made the good confession in the presence of many witnesses.”

— 1 Timothy 6:12

Preceding article

Sanctification and How To Pursue It

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January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

In the past there have been many discussion about the possibility man being good. When we look at the world today it seems not much has changed. Along all sides we can see people who do not want to share the luck they have with others. This has come to a high point with the refugee crisis. It is understandable that people want to protect their own goods and culture, but often they are too much afraid that their way of living would be in danger by others from far away coming to live in their regions.

Several people are convinced that people who are fleeing from war-zones can not be good and trustworthy people. According to several Christians it is even impossible for a human being to be good from himself and as such no one can be reliable.

A17th century Calvinist print depicting Pelagius. The caption says “Accurst Pelagius, with what false pretence Durst thou excuse man’s foul concupiscence, Or cry down Sin Originall, or that The love of God did man predestinate.” (Photo credit: Wikipedia)

The controversial British monk Pelagius in the fifth century had taught that man’s nature was essentially good. This was not to the liking of the Catholic Church leaders who found that because of Adam’s sin all men were born with a strong tendency to sin. It is even for that reason that lots of Christians do say it is impossible for Jesus to be a man. Because he was without sin he should be God, according to them. This naturally is not at all true and makes of God a horrible Creator, having created human beings who can not decide for themselves to do good or bad. Worse it would also mean that God gave man commandments He knew they would never be able to follow.

Pelagius rightly said that an individual had the power to do right by choosing to do right and by beating the body into submission through ascetic practices. Traditional Christianity said that men could defeat their tendencies to sin only by the working of God’s grace in their heart. According to the churchleaders Pelagius‘s ideas meant that Christ‘s death on the cross served more as a moral example than as an atonement able to transform the soul from within by divine force, which meant against going their doctrine of sola fide.

Those who think that Old and New Testaments alike teach us that we cannot change ourselves have not very well read the Holy Book of books. In the many books which form the bible we do have many examples of people who have gone from bad to good but also from good to bad and sometimes returning to good.

Saint Augustine from a 19th-century engraving

The Christian philosopher and theologian St. Augustine or Augustine of Hippo (354-430), best known for “The Confessions” and “The City of God” was responsible for the excommunication of Pelagius.

While in Rome, Pelagius first heard of Augustine through his reading of a prayer from Augustine’s Confessions: “Give what Thou commandest and command that Thou wilt.” To Pelagius, the philosophy expressed in this prayer sounded like the total abandonment of human responsibility and a denial of the ethical dimensions of the Christian faith. If all moral action, thought Pelagius, depends solely on God — both the commanding as well as the ability to obey — God is either an arbitrary tyrant or else man is a creature deprived of free will. Pelagius conducted his teaching along these lines while he was in Rome, and it was to this teaching that an able lawyer, Caelestius, responded, leaving his profession of advocacy and becoming Pelagius’s disciple, companion, and the popularizer of his views.

Caelestius’s Pelagian views continued to spread, and soon Augustine was preaching and writing with intense fervour against this what he called a new heresy, arguing that the whole lump of humanity is infected with sin and that only the grace administered in baptism can wash away the guilty stain.

In spite of these admonitions from the Doctor of Grace, the controversy continued, and it was not long before the articulate bishop of Eclanum, Julian, stepped in to argue the Pelagian cause, forcing Augustine, by the clarity of his logic, into positions regarding the doctrines of grace and predestination that have been burdensome to Western Christendom ever since. {Encyclopedia of World Biography | 2004}

Today we still find many who do not want to see that man has a lot in his own hands. Today there are still lots of Christians who think it is impossible for man to live according to God’s Wishes and that he does not have to do any good works to enter the Kingdom of God because it is just impossible for him to do such good works.

According to Augustine it is not possible to lead a sinless life, with (for whatever reason, probably she had to carry the god son according to the Catholic Church) the exception of the Virgin Mary. For Augustine divine grace must precede every virtuous act and today many Christians are also still convinced we are all saved whatever what we have done and whatever we do in our life.

For such Christians who try to put sand in the eyes of searching people, the saying that we need works to enter the Kingdom of God is heresy. For them it is not only possible for man not to sin, they are not able to bring any change in the salvation of themselves.

The caricature of Pelagianism found in many orthodox textbooks and devotional manuals is hardly one that Pelagius would recognize. He never, for instance, denied the need for grace or for infant baptism; he never accepted the position that man can, by his own moral efforts, achieve his salvation. On basic doctrinal issues, Pelagius was certainly orthodox; and on matters of Christian morality his chief concern was to foster among Christian people a right regard for the ethical responsibilities he saw as inherent in the Gospel message. {Encyclopedia of World Biography | 2004}

The Christian attitude is a very important issue which was been tackled by rabbi Jeshua (master teacher Jesus Christ) with a lot of delicacy. The Nazarene Jew, who was not afraid to bring others to see they had no right to judge others, told his listeners many parables in which he tried to get them to understand that we must be very careful not to loose the right to enter the Kingdom of God.

Lots of Christians are mistaken to think they do not have to do any good works to enter Gods Kingdom. It is true that they are saved and have nothing to do to get under the Grace of salvation. But what they forget is that, though they received salvation for nothing, they can loose it when they do not work at themselves. The leaders of the Protestant Reformation, 1,500 years after the last books of the Bible were written wanted their flock to believe that Jesus paid the full prize or penalty for our sins, so that nothing had to be done or paid any more. They added their human doctrine, which is nowhere written in the Bible, saying that

Jesus paid the punishment for our sins, he having fully atoned for our sins and by saying “it is finished” he did what no human could do, make up for their sins and made an end to everything what had to be done.

But it was not finished by having to come to God (a work) or to follow God’s commandments (again demanding works).

It is totally wrong to think once new born and/or being baptised, we are cleared and have a free way to enter into God’s Kingdom, or what some are thinking to go to heaven. In case a person has fund Christ and has come to God several works are needed. First of all before finding Christ work has to be done to come to know him and his God. Once a person believes in Jesus Christ, the son of God, that person has to convert to Christianity which again is a work to be done. But once baptised it is not finished. Than the person has to work at his or her character and try to stay on the right track, following God’s commandments, which shall require again some, not to say ‘lots’ of works.

Every Christian must work to control themselves. Once having become a Christian that person should try not to lie, to steal, to betray, to fornicate, to murder and many other things he or she should avoid doing (which demands work). If none of these works are needed for salvation the person could have sex with as many persons or animals as he or she wanted no matter the gender. If no works have to be done a person could also continue to do fraudulent actions, without having to worry.

It is for the reason having so many Christian preachers trying to convince others they do not need to do any works, and because of the reaction by Grow Pastor, Minister to Men, Ken Miller to us, at his article That’s the Spirit!, that we think it opportune to warn people of the lack of understanding of the given grace.

Christ Jesus died for all people, sinners or not. By the works of faith he has done, we received the Grace of Salvation, but when we ignore his calling or his heavenly Father’s calling than we shall not be allowed to enter the Kingdom of god when we did bad things and did not repent about them. It is not by works of justice that we had done, but, in accord with the mercy of God, Him willing to accept the ransom offering of His son. Through Jesus Christ our Saviour we are been justified by his grace and are we allowed to become heirs according to the hope of eternal life. (Titus 3:5-7)

When Saul had become a follower of the Messiah he looked at the work of the master teacher and at the sacraments which were given to those who followed Jesus. The apostle wrote

Romans 3:27-31 The Scriptures 1998+ (27) Where, then, is the boasting? It is shut out. By what Torah? Of works? No, but by the Torah of belief. (28) For we reckon that a man is declared right by belief without works of Torah. (29) Or is He the Elohim of the Yehuḏim only, and not also of the gentiles? Yea, of the gentiles also, (30) since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief. (31) Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.1 Footnote: 1See 7:12.

and gave the Romans to know that they thought or hold that a man is brought into right standing with God by faith and that observance of the law has no connection with it.

Saying that he did not confirm that

“by faith apart from deeds of the law” as meaning, “by faith alone”

but him affirming that we then not through faith make null and void the law; instead, we confirm it. It is by our faith that we shall do certain works according to the faith. Pelagius considered that sacraments are elements believers should keep taking throughout their life. For him it was like it is for us, that faith should be expressed and perfected in works. Submitting to Jehovah His works in the proper disposition, which is that of faith, is an action or a work to be done.

Too many Christians forget the importance of the feeling we should have about what we have done. If we do not feel bad by the wrong things we have done and do not repent for them, for sure the Bible shows us, we shall not receive an entrance in God’s Kingdom. Repentance and teshuvah demands a work. Staying a good person also demands work. All those that say we do not have to do any work of faith, are either forgetting what the Bible tells about it and are insinuating we can do whatever we want and shall still be saved.

On the other hand it is very strange that it are just such preachers who talk so ferociously about salvation and no works needed for salvation, who also preach about damnation in a hell, a place of eternal fire.

Luckily the Bible speaks about the end of our life by death, and that we once we die shall not be able to feel anything any more. No frustrations, no pain, no sorrow any more when we die. Then it shall all be finished, but then it shall also be too late if we did not choose for God and did not work at our own self.

Please do find also to read:

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Beautiful feet of those who announce the good news

Rom 10:13-15 MKJV For everyone, “whoever shall call on the name of the Lord will be saved.” (14) How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without preaching? (15) And how shall they preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the gospel of peace and bring glad tidings of good things!”

For they who do not believe should come to hear and should receive an opportunity to get to know the grace given to all people. People can only call on the Name of God when they do believe. Only then when we call onto God’s Name, Jehovah, shall we be saved. This is a condition to become saved which too many do forget. Also they who do not believe the Gospel as the record which God has given of his Son are missing a lot, and those who do believe are responsible for that, when they do not make the effort of preaching. But those who go out into the world to tell the Good News are recognised as people doing beautiful work, because how can others hear without preaching? Naturally there can only be preached rightly by those who believe and by those who are sent, showing others their faith and gladly willing to share the Good News they themselves heard and got convinced of.

The apostle turns from the responsibility of the seeker after salvation to emphasize the role that believers are intended to have in God’s plan for preaching the gospel. Calling on the Lord is meaningless apart from some assurance that He is worthy of confidence and trust, that He has something to offer that guilty sinners need. Calling on Him and trust in Him are two sides of the same coin. The verse suggests that calling on the Lord continues to be a mark of the believer, not simply the first step in the direction of establishing relationship to him.

1Co 1:2 MKJV to the church of God which is in Corinth, to those who are sanctified in Christ Jesus, called out with all those in every place who call on the name of Jesus Christ our Lord, both theirs and ours.

One must hear the gospel before a person can be expected either to receive it or reject it. Without people preaching there can be no hearing. Without witnessing there can be no thought or consideration about what could be true or not, or people would not get to know. Certain King James Versions have “without a preacher” – which may be misleading, in that it implies (or it may be inferred there-from) that there is a special office of preacher. This is of course not the case at all: all God’s children are (or should be) preachers!

People do need to hear about Jesus, the son of God. They should come to know what that Nazarene man has done and who his heavenly Father is and for what that eternal Spirit is so important for mankind. Those who do believe should know the importance of their knowledge and out of love for the others they should want others to know that truth as well. When a person believes unto righteousness with the heart he shall be glad to be able to confess with with the mouth unto salvation not being put to shame knowing that when he calls on the name of the Lord shall be saved.

Saint Peter preaching the Gospel in the Catacombs (Photo credit: Wikipedia)

The apostle Paul rightly observes that it all goes back to the preaching of the gospel, and preachers, those who profess the Word of God, must be sent – both by God and the Christian community at large. It does not have to be special university people, but men and women willing to share the Gospel in Jesus’ name. God’s “normal” way of bringing people to Jesus Christ is through the preaching of the gospel, which has to happen through faithful people who follow the example of Christ Jesus and do what he had demanded his disciples.

God’s cursing or blessing is upon us, also according to our faithfulness in preaching the Word. God has committed unto us, in our ministry, the word of His reconciliation.

2Co 5:17-21 KJV Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (18) And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; (19) To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. (20) Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. (21) For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

When we choose to become baptised in the name of Jesus we wanted to become in Messiah reborn, becoming a new creation. From then onwards our shyness in the world should be gone having the old things having passed away. Shyness refers to passivity, emotional arousal, and excessive self-focus in the presence of other people ( Jones, Cheek, and Briggs 1986). It also frequently involves negative self-evaluations, social avoidance, and withdrawal. (International Encyclopedia of Marriage and Family, 2003). Being reborn we have received a new soul (being) not focusing as such on the self, but on the totality of union in Christ. Arousal and heightened self-consciousness in response to social threat can be put aside when one is confirmed about the truth and its value. The experiences of shyness are often sufficiently unpleasant to lead to withdrawal from or avoidance of many social situations, but they also compound the distress of shyness by distracting from skilled and self-confident social interactions. When a person his faith sits deep in him it will give him enough assurance to conquer that shyness to witness for Christ Jesus and for his heavenly Father, the only One God.

Facing all those new things which are from God we want to share with others that in Jesus Christ the Messiah Jehovah God was reconciling the world to Himself, not counting their trespasses against them; and He has entrusted the message of reconciliation to us. We are by the baptism in spirit taken away from the doubt and fear from man and therefore should want to be ambassadors for Messiah, as though God were making His appeal through us.

The apostles and members of the first communities begged the community members on behalf of Messiah, to be reconciled to God and to share the Good News with others. Though it was not easy, because many had seen what had happened to Christ Jesus, and knew that there were fierce opponents of the teachings of this master teacher. It was the Most High Almighty Elohim Who made the Sent One who knew no sin to become a sin offering on our behalf, so that in him we might become the righteousness of God. By his offering we are bought and are now facing freedom, if we want. It is not by deeds of righteousness which we had done ourselves, but because of God His mercy. It is by the blessing of Jesus his offering that we can become saved through the mikveh of rebirth and renewing of the Ruach ha-Kodesh, whom Jehovah abundantly poured out on us through Messiah Jeshua our Saviour, so that being set right by his grace, we might become heirs with the confident hope of eternal life!

Tit 3:5-7 MKJV not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewal of the Holy Spirit, (6) whom He poured out on us abundantly through Jesus Christ our Savior, (7) that being justified by His grace, we should become heirs according to the hope of eternal life.

The Messiah or Christ was a man who did not want to do his own will but preferred to do only the will of his heavenly Father. He love God’s ecclesia and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word. (Ephesians 5:25-26). Like Jesus took care that the dirt of the earth was washed away by the Word of God we also should where we come try to wash away the dirt of this contemporary world.

At baptism the believer becomes a part of Christ’s new “creation” (Ephesians 2:10; 4:23-24; Collosians 3:10). That new creation is so incredible and presents such a magic future we do not want to keep it for ourselves alone. Real believers in Christ do want to become like Christ sharers of the Good News. Being washed… sanctified, we are prepared to do the work for God. It is the will to get to know the Word of God better which should bring us to read it more and to share it with others. It is not be going to a special college reading lots of human writings and philosophies that we shall get more knowledge to bring people to God. God has given everything we need in His Word. All is there in that Book of books, the Bible, God His infallible Word which says all.

Without the faith in Jesus we shall not be able to succeed. We need to have faith in Jesus so that we can call on Jesus. And we need to call on Jesus because calling on Jesus, searching for Jesus, crying out for Jesus is what brings us salvation. Through calling on Jesus, we are saved.
So why do we preach?
So that we may be saved.

We need to be saved from our own captivity. We all need to be set free from something that may keep us away from our loving heavenly Father, the Divine Creator.

The world has to know what God provided. they should come to know that there is a possibility of real peace. But they also should get to know that it will be God Who rules.

Isa 52:7-10 MKJV How beautiful on the mountains are the feet of him who brings good tidings, making peace heard; who brings good news, making salvation heard; who says to Zion, Your God reigns! (8) The voice of Your watchmen shall lift up! They lift up the voice together; they sing aloud. For they shall see eye to eye, when Jehovah shall bring again Zion. (9) Break out, sing together, waste places of Jerusalem; for Jehovah has comforted His people; He has redeemed Jerusalem. (10) Jehovah has bared His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

As in the time before Christ Jesus it was nice to see the messengers of God bringing good tidings. Now it is our time to bring such good tidings. We have hear them and we should be convinced of the importance of them.

English: 4 days of Evangelism Training in Sout...

4 days of Evangelism Training in Southern California provided by LivingWaters Ministry. Obeying the great commission of Jesus Christ. “Go into all the world and preach the Gospel to everyone” Mark 16:15 (Photo credit: Wikipedia)

The Good Tidings publishes peace and brings confirmation about the sent one from God, who is the Messiah and fulfilled his duties here on earth. God reigns and has given Jeshua the authority to prepare His Kingdom and to reign on earth. We are looking for that Kingdom of God and belief that it is a reality which can be there for much more people than it is at the moment. Therefore we should be willing to show the way to Jerusalem, the physical but even more the spiritual Jerusalem. More and more we can see how the Plan of God gets shape and how we come closer to the execution of that Plan.

The freedom that awaits us has to be spoken off. But first we need to liberate us from our own weaknesses, bad things we are burdened with. We must see that we can make ourselves free from the bad things of this world first. There may be things which are holding us captive. There may be many things holding onto us.

Andy Burns, who believes the goal of life is to get so close to that light that we are breathing in the light and exhaling it out into the world, writes:

Maybe you’re dealing with a very real kind of captivity like addiction. Maybe you have an addiction to a physical substance-alcohol, drugs, those kinds of things-or maybe you’re addicted to something more abstract-your work, money, maybe you’re addicted to other people’s approval of you. And this addiction controls when you wake up, when you go to sleep, when you eat, where you work, where you go after work, how hard you work. You’re not free.

Or maybe you deal with an intensely personal problem like low self-esteem or self-doubt or depression. And maybe this controls you in ways that surprise you-you want a certain job but you don’t believe you can do it. You want to speak up but you don’t believe in yourself in enough to find the words. You want to get to know someone, but you don’t believe they could ever like you. You’re not free.

Or maybe you deal with some pain in your past. Maybe you’ve been seriously hurt-either physically or emotionally by their words or both. Maybe it was a parent, a friend, a spouse, a child. And maybe this old would is holding you captive, keeping you from enjoying life, making you avoid certain situations and people. You’re not free.

See, I think all need to be freed from something. We all need freedom and transformation in our lives. And according to Paul in our passage, this is the message that preachers are entrusted with. This is the reason we preach here. Preachers preach so that people can hear about Jesus. People need to hear about Jesus so that we may have faith in Jesus. People need to have faith in Jesus so that they can call on Jesus. And people need to call on Jesus so that we may be set free by the Gospel of Jesus Christ. This is the message that we proclaim every week. This is what we all need to hear and what we all need to be reminded of, week in and week out. You can be free in Jesus Christ. {Stuff My Church Does I: Preaching}

People do have to hear about Jesus and each believer in Christ should take care of that. We do have to go out into the world and tell about the marvellous gift we received. We do have to invite others to share with us the grace which has been given to us.

What would it look like if we invited others here to hear the freedom of God proclaimed in the Word of God? What would it look like if we all brought this Word out into our community and saw it as our job to proclaim this freedom that everyone needs to those around us? Just think of the transformation that would happen. I think it would look pretty amazing. {Stuff My Church Does I: Preaching}

Let us all joining and be workers for the Lord, going into all the world and preaching the Gospel to everyone. (Mark 16:15 )

Preceding articles:

A Christian has to have eyes and ears and a tongue to use in good ways

Your position about materialistic desires having conquered the world

Looking for a shepherd for the sheep and goats

It takes years to learn

Believe today and now!

When believing in God’s existence and His son, possessing a divine legislation

What’s inside matters..

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

Daring to speak in multicultural environment

Preaching by example

How To Get Started In Sharing Your Faith As a Christian

What Should I Preach ?

Additional reading:

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Also of interest

I said “I do,” and received the gift of His Holy Spirit. We drank from the cup of the covenant, and then He gave me His name – (de9k2.wordpress.com)
True Believers Are Completely Associated With Christ (birdchirp.wordpress.com)
Listen: The Hopeful Christian in Hopeless Times (Pilgrim’s Progress According to the Bible #47 with Daniel Whyte III) (blackchristiannews.com)
Scripture Verse Of The Week ‘Galatians 3 Verse 26″ (mylordmyfriend.com)
A Christian Defined (butchdean.wordpress.com)
The Truth And Nothing But The Truth… (thetruelight2014.wordpress.com)
Mechanisms of the Spirit (brokenbelievers.com)
” The Fire Of The Word “ (stateofglobe.com)
Your Word for This Day: “Glory Revealed” (thotam.com)
Word of the Week: Romans 1 (NLT) (faithtemplechurch.wordpress.com)

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by Marcus Ampe | 2015/05/28 · 4:17 pm

Almighty God above all other gods greater than all gods

“In the beginning God created the heaven and the earth.” (Genesis 1:1 RWebster)

“And when Abram was ninety and nine years old, the LORD appeared to Abram, and said to him, I [am] the Almighty God; walk before me, and be thou perfect. {perfect: or, upright, or, sincere}” (Genesis 17:1 RWebster)

“2 And God spoke to Moses, and said to him, I [am] the LORD: {the LORD: or, JEHOVAH} 3 And I appeared to Abraham, to Isaac, and to Jacob, by [the name of] God Almighty, but by my name JEHOVAH was I not known to them.” (Exodus 6:2-3 RWebster)

“Who [is] like thee, O LORD, among the gods? who [is] like thee, glorious in holiness, fearful [in] praises, doing wonders? {gods: or, mighty ones?}” (Exodus 15:11 RWebster)

“Now I know that the LORD [is] greater than all gods: for in the thing in which they dealt proudly [he was] above them.” (Exodus 18:11 RWebster)

“And he said, Thou canst not see my face: for there shall no man see me, and live.” (Exodus 33:20 RWebster)

“4 ¶ Hear, O Israel: The LORD our God [is] one LORD: 5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might. 6 And these words, which I command thee this day, shall be in thy heart: 7 And thou shalt teach them diligently to thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. {teach: Heb. whet, or, sharpen} 8 And thou shalt bind them for a sign upon thy hand, and they shall be as frontlets between thy eyes. 9 And thou shalt write them upon the posts of thy house, and on thy gates.” (Deuteronomy 6:4-9 RWebster)

“Because I will proclaim the name of the LORD: ascribe ye greatness to our God.” (Deuteronomy 32:3 RWebster)

“Thine, O LORD, [is] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that is] in the heaven and on the earth [is thine]; thine [is] the kingdom, O LORD, and thou art exalted as head above all.” (1 Chronicles 29:11 RWebster)

“And the house which I build [is] great: for great [is] our God above all gods.” (2 Chronicles 2:5 RWebster)

“Behold, God [is] great, and we know [him] not, neither can the number of his years be searched out.” (Job 36:26 RWebster)

“Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.” (Psalms 46:10 RWebster)

“«A Song [and] Psalm for the sons of Korah.» Great [is] the LORD, and greatly to be praised in the city of our God, [in] the mountain of his holiness. {for: or, of}” (Psalms 48:1 RWebster)

“Thy righteousness also, O God, [is] very high, who hast done great things: O God, who [is] like thee!” (Psalms 71:19 RWebster)

“Blessed [be] the LORD God, the God of Israel, who only doeth wondrous things.” (Psalms 72:18 RWebster)

“That [men] may know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth.” (Psalms 83:18 RWebster)

“Among the gods [there is] none like thee, O Lord; neither [are there any works] like thy works.” (Psalms 86:8 RWebster)

“For who in the heaven can be compared to the LORD? [who] among the sons of the mighty can be likened to the LORD?” (Psalms 89:6 RWebster)

“O LORD, how great are thy works! [and] thy thoughts are very deep.” (Psalms 92:5 RWebster)

“3 For the LORD [is] a great God, and a great King above all gods. 4 In his hand [are] the deep places of the earth: the strength of the hills [is] his also. {In…: Heb. In whose} {the strength…: or, the heights of the hills are his} 5 The sea [is] his, and he made it: and his hands formed the dry [land]. {The sea…: Heb. Whose the sea is} 6 O come, let us worship and bow down: let us kneel before the LORD our maker. 7 ¶ For he [is] our God; and we [are] the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8 Harden not your heart, as in the provocation, [and] as [in] the day of temptation in the wilderness: {provocation: Heb. contention} 9 When your fathers tempted me, proved me, and saw my work.” (Psalms 95:3-9 RWebster)

“For thou, LORD, [art] high above all the earth: thou art exalted far above all gods.” (Psalms 97:9 RWebster)

“He sent redemption to his people: he hath commanded his covenant for ever: holy and reverend [is] his name.” (Psalms 111:9 RWebster)

“For I know that the LORD [is] great, and [that] our Lord [is] above all gods.” (Psalms 135:5 RWebster)

“Great [is] the LORD, and greatly to be praised; and his greatness [is] unsearchable. {and his…: Heb. and of his greatness there is no search}” (Psalms 145:3 RWebster)

“But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. {God…: or, the holy God: Heb. the God the holy}” (Isaiah 5:16 RWebster)

“And one cried to another, and said, Holy, holy, holy, [is] the LORD of hosts: the whole earth [is] full of his glory. {one…: Heb. this cried to this} {the whole…: Heb. his glory is the fulness of the whole earth}” (Isaiah 6:3 RWebster)

“Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.” (Isaiah 8:13 RWebster)

“To whom then will ye liken God? or what likeness will ye compare him to?” (Isaiah 40:18 RWebster)

“I, [even] I, [am] the LORD; and besides me [there is] no saviour.” (Isaiah 43:11 RWebster)

“Fear ye not, neither be afraid: have not I told thee from that time, and have declared [it]? ye [are] even my witnesses. Is there a God besides me? verily, [there is] no God; I know not [any]. {God; I: Heb. rock, etc}” (Isaiah 44:8 RWebster)

“For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” (Isaiah 57:15 RWebster)

“Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise [men] of the nations, and in all their kingdoms, [there is] none like thee. {to…: or, it liketh thee}” (Jeremiah 10:7 RWebster)

“I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries in which ye have been scattered; and I will be sanctified in you before the heathen. {sweet…: Heb. savour of rest}” (Ezekiel 20:41 RWebster)

“And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I [am] the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes. {their: or, your}” (Ezekiel 36:23 RWebster)

“Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I [am] the LORD.” (Ezekiel 38:23 RWebster)

“The king answered to Daniel, and said, Of a truth [it is], that your God [is] the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.” (Daniel 2:47 RWebster)

“And it shall come to pass, [that] whoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.” (Joel 2:32 RWebster)

“For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. {language: Heb. lip} {consent: Heb. shoulder}” (Zephaniah 3:9 RWebster)

“After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.” (Matthew 6:9 RWebster)

“And Jesus said to him, Why callest thou me good? [there is] none good but one, [that is], God.” (Mark 10:18 RWebster)

“For he that is mighty hath done to me great things; and holy [is] his name.” (Luke 1:49 RWebster)

“God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth.” (John 4:24 RWebster)

“1 These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 And this is life eternal, that they may know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:1-3 RWebster)

“I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.” (John 17:6 RWebster)

“25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26 And I have declared to them thy name, and will declare [it]: that the love which thou hast loved me may be in them, and I in them.” (John 17:25-26 RWebster)

“And it shall come to pass, [that] whoever shall call on the name of the Lord shall be saved.” (Acts 2:21 RWebster)

“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: {so…: or, that they may be}” (Romans 1:20 RWebster)

“For whoever shall call upon the name of the Lord shall be saved.” (Romans 10:13 RWebster)

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!” (Romans 11:33 RWebster)

“4 Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one. 5 For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many,) 6 Yet to us [there is but] one God, the Father, from whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him. {in: or, for}” (1 Corinthians 8:4-6 RWebster)

“According to the glorious gospel of the blessed God, which was committed to my trust.” (1 Timothy 1:11 RWebster)

“For [there is] one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 RWebster)

“For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:” (Hebrews 9:24 RWebster)

“And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.” (1 John 4:16 RWebster)

“And the four living beings had each of them six wings about [him]; and [they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, who was, and is, and is to come. {rest…: Gr. have no rest}” (Revelation 4:8 RWebster)

“Saying, We give thee thanks, O Lord God Almighty, who art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.” (Revelation 11:17 RWebster)

“And I heard another from the altar say, Even so, Lord God Almighty, true and righteous [are] thy judgments.” (Revelation 16:7 RWebster)

“Thy righteousness, O God, is very high, thou that doest great things: O God, who is like unto thee?” (Psalms 71:19 TRC)

“Blessed be the LORD God, even the God of Israel, which only doth wonderous things.” (Psalms 72:18 TRC)

“That they may know, that thou art alone, that thy name is the LORD, and that thou onely art the most highest {|hyest|} over all the earth.” (Psalms 83:18 TRC)

“Among the Gods {goddes} there is none like unto thee O Lord, there is not one that can do as thou doest.” (Psalms 86:8 TRC)

“For who is he among the clouds, that may be compared unto the LORD? Yea what is he among the gods, {goddes} that is like unto the LORD?” (Psalms 89:6 TRC)

“O LORD, how glorious are thy works, thy thoughts are very deep.” (Psalms 92:5 TRC)

“3 For the LORD is a great God, and a great King above all gods. {goddes} 4 In his hand are all the corners of the earth, and the strength of the hills is his also. 5 The sea is his, for he made it, and his hands prepared the dry land. 6 O come, let us worship and bow down ourselves: Let us kneel before the LORD our maker. 7 For he is our God: and {|<as for us>|} we are the people of his pasture, and the sheep of his hands. 8 Today if ye will hear his voice, harden not your hearts, as when ye provoked in the time of temptation in the wilderness. 9 Where your fathers tempted me, proved me, and saw my works.” (Psalms 95:3-9 TRC)

“For thou LORD art the most highest {|hyest|} over all the earth, thou art exalted far above all gods.” (Psalms 97:9 TRC)

“He sent redemption unto his people, he hath commanded his covenant for ever, holy and reverent is his name.” (Psalms 111:9 TRC)

“For I know that the LORD is great, and that our Lord {|LORDE|} is above all gods. {goddes}” (Psalms 135:5 TRC)

“Great is the LORD, and marvelous worthy to be praised, there is no end to his greatness.” (Psalms 145:3 TRC)

“But the LORD of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner:” (Isaiah 5:16 TRC)

“They cried also each one to other on this manner: holy, holy, holy, is the LORD of Hosts. The whole world is full of his glory.” (Isaiah 6:3 TRC)

“but sanctify the LORD of Hosts, let him be your fear and dread.” (Isaiah 8:13 TRC)

“To whom then will ye liken God? or what similitude will ye set up unto him?” (Isaiah 40:18 TRC)

“I am only the LORD, and without me is there no Saviour.” (Isaiah 43:11 TRC)

“yea and that without any fear or stop. {stoppe} For have not I ever told you hitherto, and warned you? Ye can bear me record yourselves. Is there any God except me? or any maker, that I should not know him?” (Isaiah 44:8 TRC)

“For thus sayeth the high {|hie|} and excellent, even he that dwelleth in everlastingness, whose name is the holy one: I dwell high above and in the sanctuary, and with him also, that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart.” (Isaiah 57:15 TRC)

“Who would not fear thee? Or what King of the Gentiles would not obey thee? For among all the wise men of the Gentiles, and in all their kingdoms, there is none that may be likened unto thee.” (Jeremiah 10:7 TRC)

“I will accept your sweet savour, when I bring you from the nations, and gather you together out of the lands, wherein ye be scattered: that I may be hallowed in you before the Heathen.” (Ezekiel 20:41 TRC)

“Therefore, I will hallow my great name again, which among the Gentiles is evil spoken of: for ye yourselves have dishonoured it among them. And the Gentiles shall know, that I am the LORD, when I am honoured in you before their eyes, sayeth the Lord GOD. {|LORDE God|} {that the heathen may know that I am the LORD (saith the Lorde Iehouah) when I am sanctified upon you in their sight.}” (Ezekiel 36:23 TRC)

“Thus will I be magnified, honoured, and known among the Heathen: that they may be sure, how that I am the LORD.” (Ezekiel 38:23 TRC)

“The king answered Daniel, and said: Yea of a truth your God is a God above all gods, and Lord {|LORDE|} above all kings, and an opener of secrets: seeing thou canst discover this mystery.” (Daniel 2:47 TRC)

“And the time shall come: that whosoever calleth upon the name of the LORD, shall be saved. For upon the mount Sion and at Jerusalem, there shall be a salvation, like as the LORD hath promised: yea and among the other remnant, whom the LORD shall call.” (Joel 2:32 TRC)

“And then will I cleanse the lips of the people, that they may every each one call upon the name of the LORD, and serve him with one shoulder.” (Zephaniah 3:9 TRC)

“After this manner therefore pray ye. O our father, which art in heaven hallowed be thy name.” (Matthew 6:9 TRC)

“Jesus said to him: why callest thou me good? there is no man good but one, which is God.” (Mark 10:18 TRC)

“For he that is mighty hath done to me great things, and blessed {holy} is his name.” (Luke 1:49 TRC)

“God is a spirit, and they that worship him, must honour {worship} him, in spirit and verity. {trouth, or real fidelity of truth}” (John 4:24 TRC)

“1 These words spake Jesus and lift {lifted} up his eyes to heaven, and said: father the hour is come glorify thy son that thy son may glorify thee. 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 This is life eternal {|everlasting|} that they might know thee that only very God: {|that thou onely art the true God|} and whom thou hast sent Jesus Christ.” (John 17:1-3 TRC)

“I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings. {|word|}” (John 17:6 TRC)

“25 O righteous father the very world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26 And I have declared unto them thy name, and will declare it, that the love wherewith thou hast loved me, be in them, and that I be in them.” (John 17:25-26 TRC)

“And the time shall come {it shall be} that whosoever shall call on the name of the Lord, shall be saved.” (Acts 2:21 TRC)

“For {So that} his invisible things (that is to say, his eternal power and godhead) are understood and seen, by the works from the creation of the world. So that they are without excuse,” (Romans 1:20 TRC)

“For whosoever shall call on the name of the Lord shall be safe. {|saved|}” (Romans 10:13 TRC)

“O the deepness of the abundant wisdom and knowledge off God: how incomprehensible {unsearchable} are his judgements, and his ways unsearchable. {past finding out.}” (Romans 11:33 TRC)

“4 To speak of meat dedicated unto idols, we are sure that there is none idol {|So are we sure now concerning the meats offered unto Idols, that an Idol is nothing|} in the world: and that there is none other God but one. 5 And though there be that are called gods, whether in heaven or in earth (as there be gods many and lords many) 6 but {yet} unto us is there {but} one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.” (1 Corinthians 8:4-6 TRC)

“according to the glorious gospel of the holy God, {the gospell of the glory of the blessed God} which gospel {gospell} is committed unto me.” (1 Timothy 1:11 TRC)

“For there is one God, and one mediator between God and man, which is {|men, namely|} the man Christ Jesus,” (1 Timothy 2:5 TRC)

“For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight {|before the face|} of God for us.” (Hebrews 9:24 TRC)

“And we have known and believed the love that God hath to us. God is love, and he that dwelleth {abideth} in love dwelleth {abideth} in God, and God in him.” (1 John 4:16 TRC)

“And the four beasts had each one of them six wings about him, and they were full of eyes within. And they had no rest day neither night saying: Holy, holy, holy, Lord {|is the LORDE|} God almighty, which was, and is, and is to come.” (Revelation 4:8 TRC)

“saying: we give thee thanks Lord God omnipotent: {allmighty:} which art and wast, and art to come, for thou hast received thy great might, and hast reigned.” (Revelation 11:17 TRC)

“And I heard another out of the altar say: even so Lord God almighty, true and righteous are thy judgements.” (Revelation 16:7 TRC)

Preceding:

Bible, helmet of salvation, God’s Words put in the mouth of prophets for perfecting, to reprove and correct

De Almachtige God der goden, groter dan en hoog verheven boven alle goden

Der Allmächtige Gott der Götter, größer und mächtiger als alle Götter

Dieu Puissant, Dieu unique des dieux plus grand que tous les dieux

Psalms in Aramaic (Photo credit: Wikipedia)

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Filed under Quotations from Holy Scriptures, Religious affairs

Tagged as Abiding in God, Almighty God, Call upon the name of God, Contrite heart, Dwelling in God, Eternal Life, Eternal Spirit God, Everlasting life, Exalted far above all gods, Exalted One, Gentiles, God, God abiding in man, God above all gods, God above other gods, God of Israel, Great might, Great name, Greater than all gods, Greatness of God, Holy God, Idols, Iehouah, Jehovah, Jesus Christ, Judgements of God, King above all gods, King of the Gentiles, Lord above all lords, Magnified One, Maker God, Might of God, Most Highest, Omnipotent God, Only True God, Redemption, Righteousness of God, Salvation, Saviour God, Seeing God, Sent one from God, Son of God, Troubled mind, Works of God

by Marcus Ampe | 2015/05/09 · 9:14 am

Bible, helmet of salvation, God’s Words put in the mouth of prophets for perfecting, to reprove and correct

“«To the chief musician: A Psalm of David.» The heavens declare the glory of God; and the firmament showeth His handiwork.” (Psalms 19:1 KJ21)

“1 And God spoke all these words, saying: 2 “I am the LORD thy God, who have brought thee out of the land of Egypt, out of the house of bondage. 3 “Thou shalt have no other gods before Me.” (Exodus 20:1-3 KJ21)

“thus saith the Lord GOD: It shall not stand, neither shall it come to pass.” (Isaiah 7:7 KJ21)

“Then the LORD put forth His hand and touched my mouth. And the LORD said unto me, “Behold, I have put My words in thy mouth.” (Jeremiah 1:9 KJ21)

“Believest thou not that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself; but the Father that dwelleth in Me, He doeth the works.” (John 14:10 KJ21)

“And take the helmet of salvation and the sword of the Spirit, which is the Word of God,” (Ephesians 6:17 KJ21)

“Moreover He said, “I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God.” (Exodus 3:6 KJ21)

“And we know that the Son of God is come and hath given us an understanding, that we may know Him that is true; and we are in Him that is true, even in His Son Jesus Christ. This is the true God and Eternal Life.” (1 John 5:20 KJ21)

“”Thou art worthy, O Lord, to receive glory and honor and power; for Thou hast created all things, and for Thy pleasure they are, and were created.”” (Revelation 4:11 KJ21)

“2 And God spoke unto Moses and said unto him, “I am the LORD. 3 And I appeared unto Abraham, unto Isaac, and unto Jacob by the name of God Almighty, but by My name JEHOVAH was I not known to them.” (Exodus 6:2-3 KJ21)

“13 And thou sayest, ‘How doth God know? Can He judge through the dark cloud? 14 Thick clouds are a covering to Him, that He seeth not; and He walketh in the circuit of heaven.’” (Job 22:13-14 KJ21)

“5 Then the Levites, Jeshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said: “Stand up and bless the LORD your God for ever and ever! And blessed be Thy glorious name, which is exalted above all blessing and praise! 6 Thou, even Thou, art LORD alone; Thou hast made heaven, the heaven of heavens with all their host, the earth and all things that are therein, the seas and all that is therein; and Thou preservest them all; and the host of heaven worshipeth Thee. 7 Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;” (Nehemiah 9:5-7 KJ21)

“7 “Hear, O My people, and I will speak, O Israel, and I will testify against thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before Me. 9 I will take no bullock out of thy house, nor hegoats out of thy folds. 10 For every beast of the forest is Mine and the cattle upon a thousand hills. 11 I know all the fowls of the mountains, and the wild beasts of the field are Mine. 12 If I were hungry I would not tell thee, for the world is Mine and the fullness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 “Offer unto God thanksgiving, and pay thy vows unto the Most High, 15 and call upon Me in the day of trouble; I will deliver thee, and thou shalt glorify Me.” 16 But unto the wicked God saith: “What hast thou to do to declare My statutes, or that thou shouldest take My covenant in thy mouth, 17 seeing thou hatest instruction and castest My words behind thee?” (Psalms 50:7-17 KJ21)

“11 And He appointed some to be apostles, and some prophets, and some evangelists, and some pastors and teachers, 12 for the perfecting of the saints for the work of the ministry, and for the edifying of the body of Christ, 13 until we all come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ, 14 that we henceforth be no longer children, tossed to and fro and carried about with every wind of doctrine by the sleight of men and their cunning and craftiness, whereby they lie in wait to deceive;” (Ephesians 4:11-14 KJ21)

“And I, brethren, when I came to you declaring unto you the testimony of God, came not with excellency of speech or of wisdom.” (1 Corinthians 2:1 KJ21)

“9 But as it is written: “Eye hath not seen, nor ear heard, neither have entered into the heart of man the things which God hath prepared for them that love Him.” 10 But God hath revealed them unto us by His Spirit. For the Spirit searcheth all things, yea, the deep things of God.” (1 Corinthians 2:9-10 KJ21)

“14 But the natural man receiveth not the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged by no man. 16 “For who hath known the mind of the Lord, that he may instruct Him?” But we have the mind of Christ.” (1 Corinthians 2:14-16 KJ21)

“Who hath directed the Spirit of the LORD, or being His counselor hath taught Him?” (Isaiah 40:13 KJ21)

“5 which in other ages was not made known unto the sons of men, as it is now revealed unto His holy apostles and prophets by the Spirit: 6 that the Gentiles should be fellow heirs, and of the same body, and partakers of His promise in Christ by the Gospel.” (Ephesians 3:5-6 KJ21)

“that their hearts might be comforted, being knit together in love unto all the riches of the full assurance of understanding, that they may acknowledge the mystery of God, and of the Father, and of Christ,” (Colossians 2:2 KJ21)

“Speak not to the ears of a fool, for he will despise the wisdom of thy words.” (Proverbs 23:9 KJ21)

“1 Now these are the last words of David. David the son of Jesse, the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said: 2 “The Spirit of the LORD spoke by me, and His word was on my tongue.” (2 Samuel 23:1-2 KJ21)

“”Men and brethren, it was necessary that this Scripture be fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was the guide to those who took Jesus.” (Acts 1:16 KJ21)

“And when they were unable to agree among themselves, they departed after Paul had spoken one word: “Well spoke the Holy Spirit through Isaiah the prophet unto our fathers,” (Acts 28:25 KJ21)

“searching what, or what manner of time, the Spirit of Christ who was in them had signified when He testified beforehand of the sufferings of Christ and the glory that should follow.” (1 Peter 1:11 KJ21)

“20 knowing this first: that no prophecy of the Scripture is of any private interpretation. 21 For the prophecy came not in olden times by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” (2 Peter 1:20-21 KJ21)

“But the Comforter, who is the Holy Spirit whom the Father will send in My name, He shall teach you all things and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:26 KJ21)

“16 All Scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be perfect, thoroughly equipped for all good works.” (2 Timothy 3:16-17 KJ21)

“For this cause also we thank God without ceasing: because when ye received the Word of God, which ye heard from us, ye received it not as the word of men, but as it is in truth, the Word of God, which also worketh effectually in you who believe.” (1 Thessalonians 2:13 KJ21)

“For whatsoever things were written in times past, were written for our learning, that we through patience and comfort of the Scriptures might have hope.” (Romans 15:4 KJ21)

“Now all these things happened unto them by way of example, and are written for our admonition, upon whom the ends of the world are come.” (1 Corinthians 10:11 KJ21)

“49 «ZAIN» Remember the word unto Thy servant, upon which Thou hast caused me to hope. 50 This is my comfort in my affliction, for Thy word hath quickened me.” (Psalms 119:49-50 KJ21)

“7 Wisdom is the principal thing, therefore get wisdom; and with all thy getting, get understanding. 8 Exalt her, and she shall promote thee; she shall bring thee honor when thou dost embrace her. 9 She shall give to thine head an ornament of grace; a crown of glory shall she deliver to thee.”” (Proverbs 4:7-9 KJ21)

“The heart of him that hath understanding seeketh knowledge, but the mouth of fools feedeth on foolishness.” (Proverbs 15:14 KJ21)

“But he that received seed into the good ground is he that heareth the Word and understandeth it; who also beareth fruit and bringeth forth, some a hundredfold, some sixty, some thirty.”” (Matthew 13:23 KJ21)

“But strong meat belongeth to those who are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” (Hebrews 5:14 KJ21)

“As for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.” (Daniel 1:17 KJ21)

“There is no wisdom, nor understanding, nor counsel against the LORD.” (Proverbs 21:30 KJ21)

“Hear counsel and receive instruction, that thou mayest be wise in thy latter end.” (Proverbs 19:20 KJ21)

“7 Consider what I say, and the Lord give thee understanding in all things. 8 Remember that Jesus Christ of the seed of David was raised from the dead according to my Gospel, 9 wherein I suffer trouble as an evildoer, even unto bonds. But the Word of God is not bound. 10 Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus, with eternal glory.” (2 Timothy 2:7-10 KJ21)

“as Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him.” (John 17:2 KJ21)

“2 for kings and for all who are in authority, that we may lead a quiet and peaceable life in all godliness and honesty. 3 For this is good and acceptable in the sight of God our Savior, 4 who will have all men to be saved and to come unto the knowledge of the truth.” (1 Timothy 2:2-4 KJ21)

Holy Bible King James Version Wide Margin Edition by the Christadelphians

Preceding articles:

Bijbel, Gods Woord ingegeven nuttig tot lering, tot bestraffing, tot verbetering en tot onderwijzing

Bibel, Helm des Heils, nütze zur Lehre, zur Strafe, zur Besserung und zur Züchtigung

Bible, casque du salut, témoignage de Dieu en vue de la perfection pour l’édification utile pour enseigner, pour convaincre, pour corriger et pour instruire

Also recommended to read:

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Selected for Life (genesisone.wordpress.com)
Psalm 27 – Say what? (pastornorman.wordpress.com)
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Check This Out (Or Don’t) Christian Piatt: Five Reasons Saying “The Bible Clearly States…” is Dangerous (and UnChristian!)
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Understanding The Deep Things Of God
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How Should We approach Study of the Scriptures?
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Worldliness and The Word
The Bible is Not a Portrait; It’s a Window
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A Knowledge of God
Have You Really Studied the Bible for Yourself?
The Bible the Book of Mankind (2) by B.B. Warfield
How Bible Colleges kill your faith in the Bible
Capture God’s “Thinkings”
Embolden Yourself!
Misunderstanding And Misusing The Bible
Scripture Alone
The Living Word of God
The Word Of God Is Our Food And Spiritual Nourishement
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Filed under Knowledge & Wisdom, Quotations from Holy Scriptures, Religious affairs, Spiritual affairs

Tagged as Bearing fruit, Body of Christ, by Inspiration of God, Christ's Spirit, Comforter, Correction, Craftiness, Crown of glory, Cunningness, David's seed, Deep things of God, Doctrine, Eternal glory, Eternal Life, Full assurance of understanding, Fullness of Christ, God of Abraham, God of Isaac, God of Jacob, God speaking, God's glory, God's Name, God's promise in Christ, God's Son, God's Spirit, God's statutes, God's testimony, God’s Word, Godliness, Gospel, Helmet of salvation, Holy Scriptures, Holy Spirit, Hope, Instruction, Instruction in righteousness, Jesus Christ, Knowledge of the truth, Man's heart, Men's word, Mind of Christ, Mystery of God, Natural man, Only True God, Ornament of grace, Perfecting, Private interpretation, Profitable for correction, Profitable for doctrine, Profitable for instruction, Profitable for reproof, Prophecy, Prophecy of the Scripture, Reproof, Reprove, Salvation in Christ Jesus, Scripture, Spiritual man, Truth, Understanding, Unity of the faith, Unity of the knowledge of God's Son, Wicked, Wisdom, Work of the ministry

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