Tag Archives: Resurrection of Jesus

For ever changed by spiritual experience

Often people do not think much about God until something happens in their life. In life we have to face different circumstances and have to undergo different circumstances. Often whenever something serious happens and we have to face a life threatening experience, than we’re confronted with the Highest Being. Once we have had a spiritual experience, we are forever changed. We may try to forget, ignore, or run away from it, but our contact with the Divine realm will never again allow us to completely immerse ourselves in mundane life, whether to indulge in empty diversions or to try to improve the world through purely secular means.

In the time before the offering of Jeshua as a Lamb of God people had to bring offers to the altar, and everything whatever touched the Altar became sanctified when it where really things that were worthy of being brought upon the Altar in the first place. Today too we can say that everything or every one which or who comes before God or to the Altar of God must be worthy to come before God.

Easter postcard circa early 20th century

Easter postcard circa early 20th century (Photo credit: Wikipedia)

Normally every Jew, Christian and Muslim should be clean, not taking part to pagan festivals or pagan rites. Though in Christendom we find a majority not bothering about God’s Laws. They seem not to bother if what they do would be against the Will of God. For many Christians Spring has started yesterday and soon they shall celebrate Easter, the feast for the pagan god Eostre, the god of fertility which they shall honour by the rites of offering eggs and honouring the fertile bunnies. Those eggs and Easter bunnies have nothing to do with Jesus his resurrection. Their resurrected god is also not the Elohim Who cannot die, God being an Eternal Spirit. Also the Easter fires have nothing to do with the sacrificial offering of Christ, nor his standing up from the dead.

A Cute Little Bunny With Some Eggs

A Cute Little Bunny With Some Eggs (Photo credit: Wikipedia)

By taking part to such pagan rites, their hands are defiled and should they know that they may not come clear to the altar of God. In the weeks going up to that most important day of the year they should have had moments of reflection, having been conscious about the necessity to please God and not to please the world. Schools, workplaces, clubs, may all want to have the pagan symbols of the Spring time and may love the festival decorations, but real lovers of God should abstain from them. They should have cleansed their soul, and should have meditated on the Word of God and His mitzvah.

From Land to Land - Going to shul (synagogue).

From Land to Land – Going to shul (synagogue). (Photo credit: Wikipedia)

Every person who calls himself Christian, should be a follower of rabbi Jeshua, the Kristos or Christ, who worshipped not himself but his heavenly Father, the only One true God. Like he went up to God His Altar really offering himself for the sins of all, he came up to the mountain out of the walls of the city Jerusalem, to be slaughtered as a Lamb. Though we probably shall never be able to be as pure as him, we should try to do our utmost best to become like Christ, pure and clean. But spiritually, each of us should fall into that accepted category, for every child of God possesses intrinsic holiness; the true desire of every Jew and every Christian should be to do what the Most High God commands.

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Preceding articles

Making sure we express kedusha for 14-16 Nisan

Reciting the Aleinu as a warning against temptation of idolatry

More on Grace and Spiritual Fruit – Abide in Me, and I in you

Broken, coming before God

Easter: Origins in a pagan Christ

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Additional reading

  1. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
  2. High Holidays not only for Israel
  3. 14-15 Nisan and Easter
  4. Death of Christ on the day of preparation
  5. Seven days of Passover
  6. Altered to fit a Trinity or Ishtar the fertility goddess
  7. Peter Cottontail and a Bunny laying Eastereggs
  8. Risen With Him
  9. Creation of the earth out of something
  10. Ember and light the ransomed of Jehovah
  11. Because men choose to go their own way

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Further reading

  1. Behind the Scene
  2. Spiritual experience
  3. A Mammoth & Moving Spiritual Experience
  4. Is your spirituality speaking the unspeakable, scruting the inscrutable & effing the ineffable?
  5. Understanding Trauma
  6. Absence of light
  7. Friday: The Language of the Heart
  8. Thank-You Lou Riley: An Unexpected, Powerful Spiritual Experience
  9. Different Ways of Approaching the Problem of Evil

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Filed under Being and Feeling, Lifestyle, Religious affairs, Spiritual affairs

To believe in the liberation of slavery and to repent

Having these special days we think about whom God wanted to save and whom He is willing to come to His Holy Land and His Holy Kingdom.

It are days that we wonder what sort of person is the Most High Divine Creator looking for and Who is He willing to call?

In the Christadelphian Bible readings for April the 26th we look what happened after the gathering at the upper room and the killing of rabbi Jeshua, when his disciples were so much afraid that they hid in a house and did not dare to show themselves outside in town.

Today we encounter also many who say they believe in Christ but do not dare to tell about him. Perhaps they also better remind what happened to the apostles. When the Day of the Festival of Shaḇu‛ota had come, they were all with one mind in one place.  About three years they had followed their master, listened intensively to his marvellous preaching about the Most High God and explaining the Torah. That master was never afraid to speak or to show others what he believed. But they were so afraid. Sitting in their hiding place suddenly there came a sound from the heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.  And there appeared to them tongues like flames, as of fire that separated and each flame came to  rest on each of them.  First full of awe they found themselves now filled with something special, an inner fire which seemed to fill themselves with energy. They heard the Holy Spirit and they themselves were surprised to hear themselves being able to speak in other languages as the Spirit gave them that ability.

Acts 2:1-4 (TS98)

Acts 2
1 And when the Day of the Festival of Weeks had come, they were all with one mind in one place. 2 And suddenly there came a sound from the heaven, as of a rushing mighty wind, and it filled all the house where they were sitting. 3 And there appeared to them divided tongues, as of fire, and settled on each one of them. 4 And they were all filled with the Set-apart Spirit and began to speak with other tongues, as the Spirit gave them to speak.

Can you imagine how a remarkable speech was presented in that town where the people were together having had celebrated the most important event of the year. At such occasions the town was filled with several nationalities, all people speaking different tongues. And now those Galileans could  intrigue this great crowd speaking in their own languages.

Of course we only have the essential kernel of his speech, as the record says how the onlookers came to understand those people speaking in tongues were not drunk, as you suppose, since it was only the third hour of the day. But this is what was uttered through the prophet Joel that in the last days it shall be that the Elohim Jehovah God will pour out His Spirit on all flesh, and that there would be sons and daughters prophesying.

Today when we can see more of those signs as prophesies foretold, blood, and fire, and vapour of smoke, we can see that many loose hope and see their sun turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.

Acts 2:20 (TS98)
20 ‘The sun shall be turned into darkness, and the moon into blood, before the coming of the great and splendid day of יהוה.

We are told of the importance of calling upon the name of the Host of host יהוה to be saved. Like the people in the time of Moses had to believe him, now the coming generations shall have to hear these words that Jesus of Nazareth, a man attested to the world by God with mighty works and wonders and signs that God did through him in the midst of the Israelites, delivered up according to the definite plan and foreknowledge of God was raised up by his heavenly Father, loosing the pangs of death, because it was not possible for him to be held by it.

Acts 2:24 (TS98)
24 “Him Elohim raised up, having loosed the pangs of death, because it was impossible that He could be held in its grip.

In Moses his time god’s people could see how the angel of death passed their doors. Many after that liberation from slavery and the Egyptians put their hope in the One God Who they placed before themselves like David always saw God before him.

Jeshua had asked God why He had abandoned him; but God was always by him and did also not abandon his soul to Hades, when Jesus was three days in hell (sheol/hades).  Patriarch David both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.

The apostles were witnesses that this master teacher, they had followed for such a short period, was raised up from the dead. They also were convinced that this man of flesh and blood was exalted at the right hand of God, not sitting on god’s throne or not taking in the place of God, like so many Christians want others to believe today. No, real Christians believe in this sent one from God to be like Moses, a leader who can bring us unto liberation, getting us free from those chains of the curse of death.

All who die shall stay in the graves and shall like David who also did not ascend into the heavens, have to look at the blessings God provided.

Acts 2:29-36 (TS98)
29 “Men and brothers, let me speak boldly to you of the ancestor Dawiḏ, that he died and was buried, and his tomb is with us to this day. 30 “Being a prophet, then, and knowing that Elohim had sworn with an oath to him: of the fruit of his loins, according to the flesh, to raise up the Messiah to sit on his throne, 31 foreseeing this he spoke concerning the resurrection of the Messiah, that His being was neither left in the grave, nor did His flesh see corruption. 32 “Elohim has raised up this יהושע, of which we are all witnesses. 33 “Therefore, having been exalted to the right hand of Elohim, and having received from the Father the promise of the Set-apart Spirit, He poured out this which you now see and hear. 34 “For Dawiḏ did not ascend into the heavens, but he himself said, ‘יהוה said to my Master, “Sit at My right hand, 35 until I make Your enemies a footstool for Your feet.” ’ 36 “Therefore let all the house of Yisra’ĕl know for certain that Elohim has made this יהושע, whom you impaled, both Master and Messiah.”

It appears almost impossible that those who have been redeemed by the blood of the dying Lamb, Jesus giving his body as a ransom for all man, is been ridiculed by telling that he should be God because no man can be without sin and fulfil God’s Wishes. It also makes a cruel God of the Creator because then they insinuate that God, at the beginning of man, gave such commandments to man He knew they would never be able to follow.

We should see  and understand that this man who sat a the table when he had given thanks, broke the bread, and said,

“This is my body, which is for you. Do this in memory of me.”

and afterwards in the same way took the cup, after supper, saying,

“This cup is the New Covenant in my blood. Do this, as often as you drink, in memory of me.”

also asked us to remember this act

1 Corinthians 11:26  (TS98)
For as often as you eat this bread and drink this cup, you proclaim the death of the Master until He comes.

The liberation from slavery of death is what Christ Jesus has brought to mankind. And we should not forget that love of this Nazarene man. With an everlasting love by the eternal Son of God, we should not forget that gracious Saviour and look forward to the same hope god’s chosen People was given, the Holy Land and a precious Kingdom of God.

So many, today, have forgotten him who never forgot God nor us! The majority has forgotten him who poured his blood forth for our sins! He whom we should make the abiding tenant of our memories is but a visitor therein. The stake where one would think that memory would linger, and unmindfulness would be an unknown intruder, is desecrated by the feet of forgetfulness and by those who do not want to believe that Jesus was a real man of flesh, blood and bones who managed to do the Will of God instead of doing his own will. In case he is God he naturally always would have done his own will.

Does not your conscience say that this is true? Do you not find yourselves forgetful of Jesus? Can it not be that some creatures steals away your heart, and you are unmindful of him upon whom your affection ought to be set, because you prefer to keep to human doctrines and to human traditions? Is it not that some earthly business engrosses your attention when you should fix your eye steadily upon the stake which brought Jesus to the end of his life?

Real Christians should not only let all the house of Israel therefore know for certain that God has made Jeshua both Lord and Christ and that this Jesus whom was put on the stake with the inscription that he is the “King of the Jews”, but should tell the whole world about him and his God.

St. Peter Preaching at Pentecost by Benjamin West

St. Peter Preaching at Pentecost by Benjamin West (Photo credit: Wikipedia)

Peter asked the people around them to repent and be baptized in the name of Jesus Christ for the forgiveness of their sins so that they too could receive the gift of the Holy Spirit.

Acts 2:38  (TS98)
And Kĕpha said to them, “Repent, and let each one of you be immersed in the Name of יהושע Messiah for the forgiveness of sins. And you shall receive the gift of the Set-apart Spirit.

At Pesach we can think of those who died and those who were able to escape death. Around the holiday period those apostles were filled with so much fear they could say

“We die daily.”

This was the life of the early Christians; they went everywhere with their lives in their hands.
We are not in this day called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test; but the tests of Christian life, at the present moment, though outwardly not so terrible, are yet more likely to overcome us than even those of the fiery age.

We have to bear the sneer of the world-that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in him. {Spurgeon}

Spurgeon had good reason to fear that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times.

We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a vehement flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God. Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display his omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher,

“We are more than conquerors through him that loved us.” {Spurgeon}

The promise was for the Jews but now it has come to be also for the Gentiles and for their children and for all who are far off, everyone whom the Almighty God of gods calls to Himself.

Acts 2:39-40 (TS98)
39 “For the promise is to you and to your children, and to all who are far off, as many as יהוה our Elohim shall call.” 40 And with many other words he earnestly witnessed and urged them, saying, “Be saved from this crooked generation.”

The Jews were saved from the Egyptians and from the pressure which was on them by their slavery. Today many are slave of this crooked generation, though many want to stay chained to this crooked world with its heathen rituals and pagan festivals.

All generations are ‘crooked’ to differing degrees but today we live in one that is extremely so! Peter had quoted king David his Psalm (verse 28)

“You have made known to me the paths of life; you will make me full of gladness with your presence”.

Icon of the Pentecost

Icon of the Pentecost (Photo credit: Wikipedia)

At the time of the apostles the people around them did not hesitate to be baptised. All those who received the words spoken by the apostles who suddenly dared to come out of the house and speak in tongues, were baptised.

Around Pesach much time is taken to hear to the Words of God. Like at other times it is very important to hear (or read) to receive into the heart the Infallible Word of God. Today it is even to hear at more places than in the time of the apostles. A pity is to notice that it not necessarily means that people come to realise what it has to mean for them personally. Not enough people are willing to put away their fear for the world. Lots of people are more afraid of not taking part of such pagan feasts as Christmas, Easter, Halloween or others instead holding to those festivals God has given.

Today we are also reading in Deuteronomy (chapter 12) of those who heard Moses final stirring messages before he died – they received his words and so entered the promised land and were faithful in their lives.

The initial effect on those who received Peter’s words and were baptised was that they “devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and prayers” (verse 42). This is the result when God calls men and women to himself.

Our thoughts then went to those most moving words in Hebrews,

Hebrews 10:22-25 (TS98)
22 let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water. 23 Let us hold fast the confession of our expectation without yielding, for He who promised is trustworthy. 24 And let us be concerned for one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the habit of some, but encouraging, and so much more as you see the Day coming near.

Let us hold fast to the confession of our hope without wavering … all the more as we see the day approaching.

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Preceding articles:

The Best Bedtime Stories

Days of Nisan, Pesach, Pasach, Pascha and Easter

Responsibilities of Parenthood for sharing the Word of God

Counting Each Day – and Making them Count

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Additional reading:

  1. Jesus three days in hell
  2. The day of the festival of Pentecost
  3. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
  4. The Acts Of The Sent Ones Chapter 2
  5. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  6. Speaking in tongues (article on Bible Students)
  7. Speaking in tongues (article on Christadelphian World)
  8. Tongues a sign of authenticity or divine backing
  9. Meaning of “speaking in tongues”
  10. Authority given to him To give eternal life
  11. He has given us the Pneuma, the force, from Him
  12. The Spirit of God imparts love,inspires hope, and gives liberty
  13. Not enlightened by God’s Spirit
  14. Know Who goes with us and don’t try to control life
  15. We may not be ignorant to get wisdom

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2 Comments

Filed under Being and Feeling, History, Reflection Texts, Religious affairs

Additional comments to the 3rd Letter to the Romans

The Christadelphian Agora comments

Reading 3 – Rom 3:9,10

“What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: ‘There is no one righteous, not even one’ ” (Rom 3:9,10).

“Our guilt is great because our sins are exceedingly numerous. It is not merely outward acts of unkindness and dishonesty with which we are chargeable. Our habitual and characteristic state of mind is evil in the sight of God.

“Our pride and indifference to His will and to the welfare of others and our loving the creature more than the Creator are continuous violations of His holy law. We have never been or done what that law requires us to be and to do. We have never had delight in that fixed purpose to do the will and promote the glory of God. We are always sinners; we are at all times and under all circumstances in opposition to God.

“If we have never loved Him supremely, if we have never made it our purpose to do His will, if we have never made His glory the end of our actions, then our lives have been an unbroken series of transgressions. Our sins are not to be numbered by the conscious violations of duty; they are as numerous as the moments of our existence” (Charles Hodge).

Peter Forbes comments:

3:2  If the Jews had a benefit simply because the Word of God was committed to them how do we view that same word? Do we feel privileged simply because we can read Scripture freely in our own tongue?

3:3 Paul (2Tim 2:13) develops the principles of this verse for the benefit of Timothy. – We have noted before that David’s Psalm (32) is used by Paul to speak of the way in which God forgives. Reflecting on what David had done – committed adultery and murdered a man – we probably cannot think of two more evil crimes. But it is these two crimes which God forgave which forms the basis of Paul’s encouragement to us.

David and Bathsheba, by Henry Bone (died 1834)...

David and Bathsheba, by Henry Bone (died 1834). See source website for additional information. This set of images was gathered by User:Dcoetzee from the National Portrait Gallery, London website using a special tool. All images in this batch have been confirmed as author died before 1939 according to the official death date listed by the NPG. (Photo credit: Wikipedia)

3:4 The quotation ‘that thou mightest be justified …‘ from Psalm 51:4 marks the beginning of an appeal to the repentance of David after his adultery with Bathsheba – see the title of the Psalm. This incident in David’s life, as terrible as it was, marks the magnitude of the Father’s forgiveness towards a repentant sinner. More notes on this in Romans 4.

3:4‘that thou … art judged’ is a quotation from Psa 51:4 That Psalm is a Psalm speaking specifically of David’s sin with Bathsheba. Paul highlights that the Psalm, though specifically speaking to David, actually has a general application to all.

3:5 This is the first of a number of occasions when Paul asks a question which he then answers himself. The others are Rom 4:1,  6:1, 7:7

Painting by Rembrandt of Paul, one of the most...

Painting by Rembrandt of Paul, one of the most notable of early Christian missionaries, who called himself the “Apostle to the Gentiles.” Paul, a Hellenistic Jew, was very influential on the shift of Christianity to Gentile dominated movement. (Photo credit: Wikipedia)

3:7-8   The “lie” that Paul is thinking about is the charge laid on him by others that he said “Let us do evil that good may come”.

3:8  The charge laid on Paul is similar to the hypothetical question he asks in Rom 6:1.

3:9     The teaching of Paul that we ‘are all under sin’ is quoted by Paul later – Gal 3:22–This is one of many times where Paul quotes elements of this letter to the Romans to other churches. Thus we see that Romans seems to be a letter that many of the other churches were aware of.

3:19 The phrase ‘every mouth may be stopped’ echoes the sentiments of Psa 107:42 thus demonstrating that the teaching that all men are sinners is not confined to the New Testament but is a clear Old Testament teaching.

3:23,24 These adjacent verses are at the opposite ends of the spectrum as far as the mind of man is concerned. One has to recognise the situation outlined in v 23 before one can be in the state described in v 24. Justification is only available to those who recognise their own personal need for salvation.

3:25-26        We should reflect carefully on the fact that God’s righteousness is seen in the death and resurrection of Jesus. Our God is not a vindictive cruel God. Rather, as shown by the way He responded to Jesus’ obedience, He is merciful – which we should appreciate anyway because of the way in which He describes Himself –Exo 34:6-7

3:31   To the Jew the idea that the Law of Moses was no longer the route to pleasing God (if it ever was) was a major problem. So they needed to know that ‘faith’ did not remove the need for obedience

Peter Cresswell comments

English: manuscript of the Epistle to the Roma...

manuscript of the Epistle to the Romans (fragment) (Photo credit: Wikipedia)

3:4 – Here we see a principle that we cannot ignore.  Let God be true is a clear instruction to us not to make God into what we think He should be – not to impose on Him what we feel are the qualities of a god, but instead to open our minds to let Him show us what he really is in truth.  We are still on the theme from the previous chapters which tell us how to avoid being like those whose worship is distorted.  Let us take heed, as through this we can be justified by faith, as we are being prepared to learn next.

3:20 tells us that the law can’t save because by it there is knowledge of sin.  This shows us that the law is inextricably tied up with the original curse – that we should know good and evil.  At the end this curse will be removed and we will know only good.  We do well to remember that this knowledge of good and evil is a curse, not a privilege.  One day, those who are saved, will leave it far behind.  One could argue that by God’s grace, we already have – 5:21, 6:7 – but in that day it will be actual.  Evil will no longer be remembered or contemplated or come into mind.  We must ask ourselves: Are we ready to leave behind the choice to do evil, without looking back, or do we still consider it a privilege?

Cliff York comments

Romans 3:9 – “for we have before proved both Jews and Gentiles, that they are all under sin” – in chapters one and two. Paul painted a word picture, first of the Gentile world – Romans 1 – then the Jewish world, which was even worse, for they had access to God’s righteousness – Romans 2.

v12-18 – Paul describes the cadaver of sin. As Paul’s scalpel opens up the body of sin, first the throat, then the tongue, lips, mouth, feet, and eyes are laid bare and examined – Hebrews 4:12-13. And Paul’s conclusion is given in v23 – “For all have sinned, and come short of the glory of God.”  What does this tell us? We all need Jesus Christ. No-one will be in God’s Kingdom who has not entrusted his life and his salvation to the only name given among men whereby they might be saved – Acts 4:12.

John Wilson comments

Rom 3:25  “to declare his  righteousness.” Christ, the bearer of the sins of the people. Not that Christ might be punished for others, but that God’s righteousness might be declared for others to see that they might be forgiven.

David Simpson comments

Rom 3:9-20 has at least 7 quotations from the Psalms, and one from Isaiah. Then in Rom 4 we can find 7 times when Abraham’s name is written.  There is no doubt, is there, where the Gospel’s foundation is laid?

Valerie Mello comments

Rom 3:23: “For all have sinned, and come short of the glory of God.”

A reader writes: “even though our Lord did not commit one single sin – even of omission, he still Came Short of the glory of Yahweh – by his very mortality that he inherited by his birth of a mortal woman – meaning he had to make atonement by his death for his ‘falling short’ of the glory of Yahweh by reason of his birth by a mortal woman who, wonderful as she was, still possessed a sin-prone nature herself.”

My reply: In Rom 1, Paul pointed out mankind’s refusal to acknowledge God and God’s truth and how God gave mankind over to their lusts and the practice of sin. Then in Rom 2, Paul describes God’s judgment on both the Gentiles and the Jews. In Rom 3, Paul sums up his argument and makes it clear that all of mankind is under sin and that “every mouth will be silenced and the whole world will be held accountable to God.” With regard to God’s judgment there is no difference between Jew and Gentile, rich or poor, priest or beggar, businessmen or drunk, churchgoer and atheist, all have sinned and fall short of the glory of God. It does not say or imply that Christ because of his human nature fell short of God’s glory!

In Rom 3:22, we read that the righteousness of God is by faith in Jesus Christ to “all” – that is, mankind in general, Jews and Gentiles, “unto all and upon all that believe: for there is no difference” (cf. vv. 21,23). To fall short of the glory of God is to be in need of righteousness, a righteousness imputed to us by God through Christ (2Cor 5:21).

In Matt 5:20, we are warned that our righteousness must exceed those of the Pharisees. What Jesus is telling us is that it is not enough to submit to mere outward conformity as characterized by the Pharisees, but that it must be of both inward and outward conformity. Obeying the Law was more than just abstaining from killing, or stealing, etc., it also dealt with our inward being. So it is with us under the Law of Christ, and we can only exceed the righteousness of the Pharisees if we submit to Christ. Our own righteousness will never be good enough no matter how hard we try (cf. Isa 64:6).

Jesus was the only one who could lead a perfect life to the law of God in thought, word, and deed. Jesus’ mission was not simply to die on the cross. He had to be the Lamb without blemish, without sin. He had to live a life of perfect obedience, which he did and became the righteousness of God and, thus, could not have fallen short of God’s glory. Irrespective of Christ’s human sin-prone nature, he did not fall short, but continued in all things that were written in the book of the law to do them, otherwise, how could his righteousness be imputed to us, irrespective of our human nature (cf. 1Pet 5:10)? Christ was the perfect sacrifice and we can be made perfect only in him. We are to be Christ-like (cf. 2Cor 3:18).

Christ’s passive obedience (Isa 53:7) pays our sin debt and his active obedience of a sinless life gives us the perfection required by God if we submit (cf. Matt 5:48). What is required of us is active and passive obedience to Christ. Jesus came to undo what Adam did in committing and omitting, by which his character was tarnished and sin entered the flesh and passed on to his descendants – his sin was imputed to us (Rom 5:17-19). This was man’s fall from glory and made him in need of glory.  Man was created in God’s image for God’s glory (1Cor 11:7; Isa 43:7). Christ came to restore for us what Adam lost. We must have Christ’s righteousness, active and passive, transforming us from sinners who fell short of the glory of God to saints of God who fulfill the glory of God in Christ, or God will not accept us.

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Preceding articles

Elul Observances

To find ways of Godly understanding

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Continue reading: Additional comments to the 4th Letter to the Romans

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Additional reading

  1. Creation of the earth and man #4 Of the Sabbath day #2 Days 1,7,8 and 50
  2. Forbidden Fruit in the Midst of the Garden 4
  3. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
  4. A god who gave his people commandments and laws he knew they never could keep to it
  5. Imprisonment and execution of Jesus Christ
  6. The seven last sayings of Christ discussed in the new edition of the Christadelphian
  7. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  8. God’s wrath and sanctification
  9. Condemnation of the World and Illustration of Justification
  10. Theologians and a promised Spirit to enlighten us
  11. Atonement and the race been bought
  12. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  13. 138) Cheap Grace
  14. Christianity without the Trinity
  15. Not trying to make the heathen live like Jews #2
  16. A Living Faith #7 Prayer
  17. Growth in character
  18. Love is like playing the piano
  19. Forgiveness is a blessing for the one who forgives
  20. He who cannot forgive breaks the bridge over which he himself must pass
  21. Forgiveness always possible
  22. A man who cannot forgive others
  23. Answering a fool according to his folly
  24. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #5 Not law binding
  25. When not seeing or not finding a biblically sound church
  26. Follower of Jesus part of a cult or a Christian
  27. Breathing to teach

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Further readings

  1. The creation of Earth and Man, the fall of Man, the cursed Earth, the redemption of Man, the resurrection of Christ, the resurrection of Man, the New Earth
  2. The Justification of Abraham
  3. Joseph and the justification of evil/sin
  4. Law and Grace
  5. Justification, Sanctification and Perseverance – By Grace through Faith
  6. Justification is by faith
  7. Why Justifying yourself is Destroying you!
  8. Are Good Works Necessary for Salvation?
  9. Faith itself not the cause of justification – Louis Berkhof
  10. Theories of Atonement: Recapitulation Theory
  11. Practical Theology
  12. Michael Horton Differentiates Law and Gospel
  13. Old and New Perspectives on Paul: A Third Way?
  14. Why the Law? Part 2
  15. The Justified Dead
  16. It’s not about you
  17. Reflective Paragraphs Week 4 – Romans 3
  18. Romans 3
  19. Daily Devotional – Romans 3:1-8
  20. Romans 3:9
  21. Daily Devotional – Romans 3:9-20
  22. Daily Devotional – Romans 3:21-31
  23. “And where does that leave our proud religious claim of having a corner on God? Canceled.” ~~Apostle Paul
  24. The Best Way to “Stand Up” For Jesus: Revisiting Romans
  25. What works was Paul talking about in Romans?
  26. Nullify the Torah?
  27. Under The Law
  28. Psalm 57 – As a Deaf Adder; A Sermon Preached at the Amarillo Primitive Baptist Church – Sunday, October 18, 2015
  29. Apart From The Law Of Righteousness
  30. Confessions of a Hypocrite
  31. You are without excuse
  32. Are we good?
  33. More Fashionable Fig Leaves
  34. Elihu – A Word for young leaders
  35. Salvation & Obedience
  36. Would Your Faith Save You?
  37. Let Go of the Ladder
  38. The Playing Field Is Level!
  39. My Utmost For His Highest: The Nature Of Reconciliation
  40. Obedience apart from Christ won’t justify
  41. That One Sin!
  42. The Only Martyr
  43. we’re all “heirs according to the promise” – but we all fall short
  44. Everybody needs Jesus
  45. Rub Your Eyes (Rondel Grande)
  46. Romans Devotional- Day 25
  47. The Anatomy Of God
  48. When Perfect Is Not A Good Thing – Part 1
  49. When Perfect Is Not A Good Thing – Part 2
  50. Is just-as-if-I’d-never-sinned the true meaning of justification?
  51. My Sinfulness
  52. If you love yourself….
  53. Good Behavior
  54. God is righteous and just (God is good 4)
  55. PT. 9 (The end) You are justified in Christ
  56. Day 11: I Declare My Righteousness Is In Christ Jesus
  57. Subjected For Our Sake.
  58. Guilt & Shame Misapplied
  59. God Glories in Making You Righteous
  60. Our Comforter is our Peace
  61. We Distinguish…(Part 5) — Active/Passive Obedience
  62. We Distinguish…(Part 6) — Moral/Ceremonial/Civil
  63. Those Who Practice Such Things Will Not Inherit the Kingdom of God
  64. Do I seek approval?

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Filed under Being and Feeling, Crimes & Atrocities, Lifestyle, Religious affairs

Material gain to honour God

Front cover of the first edition of Lenin's Ma...

Front cover of the first edition of Lenin’s Materialism and Empirio-Criticism, published in Moscow in 1909 under the pseudonym “Vl. Ilyin.” (Photo credit: Wikipedia)

Around us we may find lots of material things which can attract and distract us. We have nature, something which can not be made by man but can only be adjusted or changed to man’s desires. We have all sorts man-made things which can be for use or just for being there, one moment to give pleasure, an other moment to be thrown away as useless.

The things from nature, the goods which make us able to create things they all come from somewhere. It is the earth that gives it to us.  But behind it is the Master Hand. What lots of people do not see or do not want to know is that behind everything made there is the Master Creator Who allows others to be and to create such things.

For many it is a very hard thing to believe that everything we can see around us and all things we can have is because God allows it to be there. It is there because of God allowing it but it also belongs to God.  We like to think that what we have is ours and no one elses.  Man wants to have everything for him or herself. Man wants to feed the “I” and wants to satisfy the “I”. Man thinks by taking all things for him/herself he can be and can satisfy the inner person and fulfil his “I amambition.

Strangely enough people want to gather as much as they can and safe it, though they will not be able to take it with them when they die. Their possessions will either go to someone else or be thrown away to be incinerated or to go in oblivion on the trash pile.

In this world there are so many who want to flaunt with what they can gather. They are so  proud, but in a way do know nothing, and dote on an argument and quarrel on the use of a word or on the way of life. With their earthly grabbing culture they are the cause of envy and controversy and blasphemy and evil premeditation.

Strife among men whose minds are corrupt and who are cut off from the truth and who think worshipping God is for worldly gain should alert us and make it that we keep away from such things. Those who love God should know that their gain is greater contentment, for it is the worship of God.  For we brought nothing into this world, and it is certain we can carry nothing out.

1Ti 6:6-7 HNV  But godliness with contentment is great gain.  (7)  For we brought nothing into the world, and we certainly can’t carry anything out.

English: Donkey cart in Conlig A change from a...

Donkey cart in Conlig A change from all the materialism that seems to arise early in December – these children take to more traditional activities, in this case dressing up in Victorian fashion and parading along The Green in Conlig village. (Photo credit: Wikipedia)

Therefore, let us enjoy the beauty of nature and the God given things and let us be satisfied with food, raiment and shelter. For those who desire to be rich, fall into temptations, and snares, and into many foolish and hurtful lusts, which causes them to sink in degeneration and destruction.  For the love of money is the root of all evil: and there are some men who have coveted it and have thereby erred from the faith, they have brought to themselves many sorrows.

1Ti 6:8-10 HNV  But having food and clothing, we will be content with that.  (9)  But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.  (10)  For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

In case you love God and you want to go for Him, you should flee these things; and follow after righteousness, piety, faith, love, patience, and meekness.  We are told to fight the good fight of faith, and to let the right things reign in our mortal body, laying hold on eternal life to which we are called, having professed a true profession before many witnesses.

1Ti 6:11-12 HNV  But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.  (12)  Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

1Co 6:18 HNV  Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.

Rom 6:12 HNV  Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.

Nothing but the all mighty God, mighty Prince, the King of kings, and Lord of lords,  has immortality or deathlessness, dwelling in the light which no man can approach, and whom no man has seen, nor can see. To Him be honour and dominion for ever and ever. Even Christ Jesus, the son of God had to face death. He really died, was three days in hell and was than taken out of the dead by his heavenly Father, the Only One True God.

Even the son who has received authority from his heavenly Father to judge and to be a king shall have to hand over the Kingdom of God to his heavenly Father in due time, because everything belongs to God.

Like Jesus only did the Will of his heavenly Father, and not his own will, we should try to do also the Will of God. Like Jesus could not do anything without his Father, we should know also that nothing is possible without God as Sustainer of the world allowing it to happen.

As Christians we should know that we live in the world but should not be part of it. We may get many possessions but should take care those things do not take possession of us.
Everything what we gather in our life we should use for the good. Not only for the good of the self but also for helping others.

Let us remember that those things which may life easier for us should be used to to do God’s will and to honour Him by what we do with it. And let us go for the real treasures.

Mat 6:19-21 HNV  “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;   (20)  but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;   (21)  for where your treasure is, there your heart will be also.

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Strife: heated, often violent conflict or disagreement; angry or violent struggle or quarrel; Contention or competition between rivals; trouble or discord of any kind; strenuous effort; open clash between two opposing groups (or individuals)

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Preceding articles:

Thought of the day: We want more, i want more, but why is that?

Mini-MAX-malism: A Bigger Approach to Less is More

Stop and Think

Learning that stuff is just stuff

Material wealth, Submission and Heaven on earth

How to Find the Meaning of Life and Reach a State of Peace

Less… is still enough

Less for more

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Additional reading:

  1. What Are You Seeking?
  2. Souls and Religions with Nirvana and light
  3. Finding Beauty Amongst the Trash
  4. True happiness, love and perfection
  5. Not holding back and getting out of darkness
  6. Purify my heart
  7. Two states of existence before God
  8. A good idea to halt all activity for one hour some day
  9. A Living Faith #3 Faith put into action
  10. Rest thy delight on Jehovah
  11. The truth is very plain to see and God can be clearly seen
  12. Humbleness
  13. Humble yourselves under the mighty hand of God
  14. What happens when we die?
  15. Is there an Immortal soul
  16. Looking on what is going on and not being of it

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Further reading:

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Filed under Lifestyle, Religious affairs

Easter: Origins in a pagan Christ

For many of the faithful, god-fearing Christians around the world, the resurrection of the Christ is central to that faith they hold so dear. Every year around March-April dramas are re-enacted commemorating the Passion, Death and Resurrection of Jesus put on by devotees as a form of renewal. Like everything else that goes with religious matters, most Xians are blissfully ignorant about the true origins of this, the central theme of their faith. Coloured eggs are given to friends and the bunny is the animal associated with Easter but little thought is spared for the study of the roots of these traditions and the relationship Xianity shares with the “pagan” world it forever disrespects.

 

Horus

Horus (Photo credit: waywuwei)

The truth of Easter’s origins is not helped by the decontextualised way many Eurocentric researchers analyse history. Most people who write about Easter trace the name to a Mother Goddess whose name in various European traditions was Astarte, Ishtar, Ashtoreth, Cybele, Demeter, Ceres, Aphrodite, Venus, and Freya. The name Easter derives from the Anglo-Saxon goddess of spring Eostre or Ostara. While these many rivers all contributed to the Easter celebrations, we should stop ignoring the African river from which they flowed.

Easter is an ancient spring solstice festival – the same spring solstice festival that gave us Carnival and Phagwa – involving the death and resurrection of the husband of the Great Earth Mother Goddess. This resurrection, far from being a miraculous historical event that occurred two thousand odd years ago, is a symbolic spiritual renewal that has its origins in the dim mists of the earliest human societies in Africa.

The Xian commemoration of Easter stems from this spiritual observance, only to be perverted into a myth of an historical death and resurrection of the biblical Jesus who then appoints a successor in the form of Peter. This myth was cleverly constructed for one purpose and one purpose only, the usurping and maintaining of political power. This point was well explored by Elaine Pagels and need not be dealt with here [see also the essay “Orthodox” Christianity and the birth of European Nationalism]

Xianity’s Easter, the resurrection of Christ Jesus is just a retelling of the Dramas of the Egyptian Yusir/Osiris and the Babylonian Bel, which in turn was a retelling of the symbolic death of the Great Mother of the primordial clan so that the community may survive. It is also bound up with the Nile Valley African’s concept of creation and their observations of the sun’s movements through various star constellations.

 

A statue of Isis nursing her son, housed in th...

A statue of Isis nursing her son, housed in the Louvre (Photo credit: Wikipedia)

According to the Egyptian account of creation only the primordial waters existed at first. Then Ra, the sun, came out of an egg (a flower, in some versions) that appeared on the surface of the water. Ra brought forth four children, the gods Shu and Geb and the goddesses Tefnut and Nut. Shu and Tefnut became the atmosphere. They stood on Geb, who became the earth, and raised up Nut, who became the sky. Ra ruled over all. Geb and Nut later had two sons, Set and Yusir/Osiris, and two daughters, Isis and Nephthys. Osiris succeeded Ra as king of the earth, helped by Isis, his sister-wife. Set, however, hated his brother, killed him and cut him up into 14 pieces. Isis finds and reassembles Yusir then embalmed her husband’s body with the help of the deity Anubis, who thus became the god of embalming. The powerful charms of Isis resurrected Osiris, who then ascended to sit at the side of the divine father Amen-Ra and who became king of the netherworld. Heru/Horus, who was the son of Osiris and Isis, later defeated Set in a great battle and became king of the earth.”

The parallels with the later Xian version are obvious. Indeed, in that short version of the story one can pick out the biblical concepts of the creation out of water, the warring twins, the Mother-Son consort, the death and resurrection of the saviour. Jesus was called the Christ, the Messiah; temporal kingly titles that came from “Karast” and “Messu”, the Egyptian titles for Yusir, Heru and Thoth. Among the ancient pre-Christian cultures, eggs symbolised creation, fertility, renewed life and resurrection. In ancient Egypt/Kemet and Persia during the spring festivals coloured eggs were eaten as part of the elaborate rituals in much the same way that they are being eaten today.

There are many traditions that involve the recreative power of the egg mostly related to the movement of the sun and stars across the heavens:

“As the sun climbed toward mid-day it was called Ra, great and strong. When the sun set in the west it was known as Atum the old man, or Horus on the horizon. As a solar-disk he was known as Aten. The sun was also said to be an egg laid daily by Geb, the ‘Great Cackler’ when he took the form of a goose.”

“Then there is the myth sometimes called the Birth and Flight of Horus. This tale, found in the Coffin Texts, is a combination of two stories. The first is the birth of Horus, and the second is a very old and fragmented myth that the sun burst out of an egg laid by a goose floating on the primordial waters before creation. The Birth and Flight of Horus begins just after Osiris’s death.”

Herodotus informs us that there was an annual festival in ancient Kemet/Egypt to commemorate the descent of King Rhampsinitus into the Underworld and his return to earth. Part of this ritual, apparently connected to the Yusirian Drama, was the enveloping of a priest in a shroud by two other priests, disguised as wolves. These two wolflike characters – portraying the divine guides of the dead – conducted the shrouded one to a temple of Auset/Isis outside the city where they left him. They would later return and lead the shrouded priest, who enacted the role of King Rhampsinitus, back into the city. On his return, the shrouded priest brought with him a napkin, supposedly given to him by Auset. Parts of this ceremony became the narrative in the Gospel of John where we read of visitors to Jesus’ tomb beholding a napkin and a shroud and two angels.

Then there is the Babylonian Drama of Bel; an ancient cuneiform tablet, now in the British Museum, produced about two thousand years before the Xian era, seems to have been used by Babylonian priests, one of whom acted as an announcer at the drama. John Jackson in his book “Man, God and Civilization”, mentions the works of Scottish scholar Arthur Findlay in which he relates the drama:

“The service would be started by the singing of a psalm similar to the Psalms of David in the Old Testament. Following one or more psalms, a priest would recite the appropriate prayer for the occasion. Then the announcer, holding a copy of the program, would arise and read out in a clear, loud voice

Scene I – “Bel is taken prisoner”

An actor representing Bel, the Babylonian Christ, was seen on the stage. Other actors dressed as soldiers would arrest the saviour-god. As the prisoner was led away by the squad of soldiers, the announcer again rose up and called out:

“Scene II – Bel is tried in the Hall of Justice”

At this point the scene of a trial is enacted. A judge was present, and witnesses testified for and against the prisoner, who was found innocent but sentenced to death anyway as in the similar case of Jesus in the Gospels. After the sentencing of the victim, the next scene was called out:

“Scene III – Bel is smitten”

This scene showed the jeering and baiting of the prisoner after the sentence of death had been passed. The next moment would be:

“Scene IV – Bel is led away to the mount”

The actor impersonating the victim was led away by guards to the sacred grove atop the hill. Then the announcing priest read:

“Scene V – With Bel are taken two malefactors, one of whom is released”

Actors representing the two criminals were seen on the stage and, after a trial, one was found guilty, the other innocent. The guilty victim was condemned to death and the innocent one released.

Although the death scene of saviour Bel was a part of the Babylonian Mysteries, this was not shown in the amphitheatre. This fact is explained by Arthur Findlay as follows:

The program does not contain a scene of the god’s death. This may be because it took place on a hill where he was hung on one of the trees in the sacred grove, or crucified, or slain on an altar, and so could not be enacted on the stage. By now, the theatre is empty and everyone has climbed to the top of the hill to witness the death scene. As the actor, taking the place of Bel, and the one representing the malefactor, are not actually killed, it may be that the death the saviour-god actually suffered was not enacted. This is unlikely and it is more probable that the tablet which has been found referred only to the performance in the amphitheatre, which accounts for the death scene not being included thereon. They were heavy and would not be brought away from the theatre. After the scene, when the two malefactors appeared and one was sent after Bel to be sacrificed, the people would know that, for the time being, the performance in the theatre was over. For that reason, and because the death scene was not taking place in the theatre, it is not engraved on the tablet.

After the death scene, the audience would return to the theatre and the announcer would declare:

“Scene VI – After Bel has gone to the mount, the city breaks into tumult”

in this scene the disorderly mob was shown rioting and screaming to exemplify the tumult that took place in the city. The next scene was then announced

“Scene VII – Bel’s clothes are carried away”

In this scene Bel’s body had returned from the mount and was seen on the stage by the multitude. His clothes were removed and his corpse was prepared for burial. The priest then announced the next act.

“Scene VIII – Bel goes down into the mount and disappears from life”

the stage being near the side of a hill, a tomb was dug and the body of Bel was placed therein. The announcement of the subsequent scene would be:

“Scene IX – A weeping woman seeks him at the gate of burial.”

The weeping woman, perhaps the mother, wife, or lover of the dead saviour, added a dramatic touch to this ancient mystery play. Then followed the climax, when the announcer read:

“Scene X – Bel is brought back to life”

The moving story of what happened in the last act of the Babylonian Passion Play and its effect on later religions has been vividly reconstructed by Arthur Findlay:

We can imagine the enthusiasm and excitement this announcement would cause. The people and there is thunderous noise and shouting. Then comes a hush and they reseat themselves awaiting in eager expectancy the denouement of this great drama. During the silence, the stone which has been pushed up against the tomb is seen to move and slowly it is pushed aside. Out of it comes Bel in his burial clothes. As he emerges from the tomb, the audience rises and shouts in its frenzy till all are hoarse. The great drama has reached its climax. Their god has re-appeared to them, death has been conquered, and he has secured for all life in the hereafter. As the actor could not re-appear as a spirit as did Bel after his sacrifice, the re-appearance had to be a physical one, just as the Christian drama depicts Jesus having left the tomb as a human being……This great religious service has never been forgotten. It was copied by the Greeks and is still performed in memory of Christ. It has been preserved for us throughout the Christian era in the four Gospels. The Christian dramatist made such changes in the details as were required so that people should believe that it was an historical event which happened in Jerusalem and that the actors were those who believed to have been disciples of Jesus.

This and the other dramas along the Nile Valley, bear testimony to the irrefutable fact that these mythical dramas and Passion Plays are of a much greater antiquity than Christianity. The Xian resurrected Jesus is only the resurrected Karast of the ancient Nile Valley. He was also the resurrected saviour of Persia, India, ancient America and a host of other cultures all well documented by John Jackson, Kersey Greaves, Rev CH Vail, Arthur Findlay and Godfrey Higgins.

The congregation in an Oriental Orthodox churc...

The congregation in an Oriental Orthodox church in India collects palm fronds for the Palm Sunday procession (the men of the congregation on the left of the sanctuary in the photo; the women of the congregation are collecting their fronds on the right of the sanctuary, outside the photo. (Photo credit: Wikipedia)

We can now make sense of certain extra-religious Easter customs. The Easter Egg hunt, which is restricted to children, recalls part of the historian Plutarch’s narrative wherein he relates that it was children who told AST/Isis where to locate Yusir’s body. Thus, it is children who have the honour of searching for Yusir. The prize of the hunt, the Golden Egg is merely the great solar “Egg”, while the other prize, the silver egg is the full moon. Still another Easter tradition, eating hot cross buns evokes the celestial Mount Calvary upon which the “crossification” of the “sun” of god the very moment that its upward journey from the southern half of the celestial equator to the northern half separates it into two. Further, Palm Sunday, which commemorates Jesus’ entry into Jerusalem, his way strewn with palm leaves, in preparation of the Passover, can be interpreted in three ways:

 

  1. We can identify Jesus with the Kemetic/Egyptian Ra-Yiu, who as the Golden Ass, is a zootype of the sun
  2. It evokes the pre-Mosaic veneration of Ra-Yiu by the ancestors of the Israelites
  3. It symbolises Jesus’ power over Satan, who, in his original form as the evil Set, was depicted as an Ass. Remember that the name Satan itself comes from the Egyptian “Set-An”.

 

English: Palm Sunday in Sanok

Palm Sunday in Sanok (Photo credit: Wikipedia)

Note also that in ancient Kemet/Egypt, the palm branch was viewed as a time symbol and its bifurcated leaves represented the equinox with its equal separation of day and night. The Palm Sunday procession then, symbolises Jesus the sun, Ra-Yiu, “passing over” the celestial equator on his ecliptic ascent at the equinox.

Further, because of the “wobble” created by the rotation of the earth around its axis, this event cannot take place at the exact time every year. This is why, with regard to the celebration of Easter the time varies from as early as March 22nd or as late as April 25th. In general, although not the strict rule, Easter is held on the Sunday after Pasach (Passover) which is usually the first Sunday after the first full moon of spring. It is actually the intentional Xian mis-keeping of Pasach for anti-Jewish purposes. Because Pasach is kept in accordance with a lunar-solar calendar rather than with a strictly solar calendar, Pasach will always occur on the full moon of the first Jewish month, which begins with the closest new moon to the vernal equinox (no earlier than March 10).

The Easter bunny or hare is another signpost to the celestial myths of pre-Christian Kemet. All over Africa the hare is a lunar animal because it never appears to close its eyes, making it a type of full moon. It’s also a zootype of Yusir/Osiris: as an animal that leaps up, it is identified with Yusir as he rises from the dead.

We have just glimpsed at the great antiquity and esoteric symbolism behind an event most of us simply took for granted. As always, it is not the intention to dismiss the bible and Xianity with simplistic views. It is about throwing light on a subject that for far too long has been simplified. In a subsequent essay we will examine the crucifixion from a slightly different perspective.

 

  • The Catholic Encyclopedia
  • The Encyclopedia Biblica
  • Tertullianus Against Marcion – Tertullian
  • History of Christianity
  • World’s Crucified Saviors – Rev C H Vail
  • Afrikan Origins of the Major World Religions – Prof. Yosef ben-Jochannan
  • African Origins of the Major “Western” Religions – Prof. Yosef ben-Jochannan
  • Holy Blood Holy Grail – Henry Lincoln, Michael Baigent
  • Messianic Legacy – Henry Lincoln, Michael Baigent
  • Echoes of the Old Darkland – Charles S. Finch MD
  • History of the First Council of Nice
  • Introduction to African Civilisations – John Jackson
  • Pagan Origins of the Christ Myth – John Jackson
  • Man, God and Civilisations – John Jackson
  • African Presence in Early Europe – edited by Dr. Ivan Van Sertima
  • Black Athena Vol. I – Martin Bernal
  • Ancient Egypt the Light of the World [2Vols.] – Gerald Massey
  • Gerald Massey’s Lectures – Gerald Massey
  • Dead Sea Scrolls Deception – Henry Lincoln
  • Who Is This King of Glory? A Critical Study of the Christus/Messiah Tradition — Alvin Boyd Kuhn
  • The Dictionary of Bible and Religion – editor William Gentz
  • Decline and Fall of the Roman Empire Vol. I – Edward Gibbon
  • Forgery in Christianity – Joseph Wheless
  • The Women’s Encyclopedia of Myth and Secrets – Barbara G. Walker
  • The Dark Side of Christian History – Helen Ellerbie
  • Women, Food and Sex in History –Soledad de Montalvo [4 vols.]
  • The Passover Plot – Hugh Schonfield
  • James; the Brother of Jesus – Robert Eisenman
  • The Gnostic Gospels – Elaine Pagels
  • Personal interviews with the late elder Clemey George
  • The Secret Relationship between Blacks and Jews – edited by the Nation of Islam
  • African presence in Early Asia – Runoku Rashidi
  • The World’s 16 Crucified Saviours – Kersey Greaves

By Corey Gilkes
From RaceandHistory.com

 

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Please do find to read:

 

  1. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
  2. High Holidays not only for Israel
  3. 14-15 Nisan and Easter
  4. Death of Christ on the day of preparation
  5. Seven days of Passover
  6. Altered to fit a Trinity or Ishtar the fertility goddess
  7. Peter Cottontail and a Bunny laying Eastereggs
  8. Risen With Him
  9. Creation of the earth out of something
  10. Tu B’Shvat, the holiday of the trees
  11. Ember and light the ransomed of Jehovah
  12. Because men choose to go their own way
  13. Taking care of mother earth

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  • The History and Origins of Easter (personalcreations.com)
    Easter, which celebrates the resurrection from the dead of Jesus Christ, is a holiday actually based on an ancient Pagan ritual. Unlike most holidays, Easter does not fall on the same set date each year. Instead, Christians in the West celebrate Easter on the first Sunday after the full moon of the vernal equinox on March 21. Therefore, Easter is celebrated each year between March 22 and April 25. The exact origins of Easter are unknown, but some sources believe that the word “Easter” is taken from the Teutonic goddess of fertility and spring – Eostre. Easter has also been traced to the Latin words Hebdomada Alba – meaning white week – referencing Easter week in which white clothing is worn by people who get baptized.
  • Does Christianity Have Pagan Roots? (Part 2) The Pagan Myth Myth… No, I’m Not Stuttering (godfromthemachineblog.wordpress.com)
    Superman at times would use his super breath and blow really hard and it produced powerful wind.  And at the end of the first Superman movie, the 1978 version with Christopher Reeve, when Lois Lane dies, Superman flies around the earth so fast in the opposite direction of the earth’s spin that he changes the direction of the earth’s rotation and literally rewinds time so he is able to rescue Lois Lane before she dies*.  Then, in the early 1990’s, DC Comics ran the storyline “The Death of Superman” where Superman was killed in a battle with Doomsday, but Superman returned after a long hiatus.
  • Ultimate Resource of Egyptian Gods (costumesupercenter.com)
    The major deities controlled the most important aspects of life and the lesser deities were in charge of specific duties, i.e, protecting the crops. As it was in ancient times, some groups still worship the gods and goddesses, one such being Isis, goddess of women and magic.
  • Does Christianity Have Pagan Roots? (Part 1) How Did “Easter” Originate? (godfromthemachineblog.wordpress.com)
    In one such blog article I read at this time last year, the author performed the most death-defying acrobatics I’ve ever read to attempt to show how Christianity is just a bootlegged copy of pagan religions.  The comments below the article praised the author’s brilliance.  One comment that stayed with me was a woman who unabashedly wrote: “There you go making sense again!”  Sadly, the article wasn’t just death-defying but logic- and history-defying too.
  • The Truth About Easter (politicsandthebible.wordpress.com)
    Easter is one of the biggest holidays in the Christian religion, along with Christmas and Good Friday.  However it is also has many myths and misconceptions surrounding it.  Some are honest mistakes and others are straight out lies.
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    If you remember the controversy surrounding The Da Vinci Code, part of the premise of the story was that much of the Christian faith was removed or added over time.  So much editing had occurred that there was very little evidence pointing to it except for a small circle of true believers who knew better and the hierarchy in the Vatican who didn’t want people to know the truth.  One date when much of this editing occurred is 325 AD, during the Council of Nicaea, which is when most skeptics believe the Bible was compiled and most of the major tenets of Christianity were added.  The problem with this is that the resurrection was very much a part of the religious creed for the 1st century Church.  Cornelius Tacitus, one of the best Roman historians of the 1st century, mentions in the 15th book of his Annals a “mischievous superstition” was held by “a class hated for abominations, called Christians.”  What could have this superstition been?  Jesus proclaiming to be God?  Well the emperors and several characters in Greco-Roman myths already did that, so nothing there that’s too outrageous.  That he did miracles?  The ancient world was full of miracle workers and performers of various wonders.  Jesus shouldn’t have even made it on the radar if that was the reason.  Could it be his resurrection?  That seems to be the only one that fits.  Tacitus was known for being skeptical of resurrection tales and the fact that people in a new religion with a deity that had died and rose again would have caught his attention particularly since Nero used them as a scapegoat.  Josephus, a contemporary Jewish historian, also mentions the resurrection as well.  “On the third day he appeared to them restored to life…”  Some have argued that this text has been tampered with, but it should be noted the Arabic version of the text also includes it but is over all less biased in tone.  Therefore we can be assured that Josephus did faithfully record the Christian belief of Christ’s resurrection.  Whether he believed it or not is up for debate.  And finally we have I Corinthian 15:1-11.  Often described as the first creed to be used by the Church, it adamantly recounts the death and resurrection of Christ.  Considering this epistle would have been written in the 40s or 50s AD, it is quite clear that the early Church believed in the resurrection since the beginning.
  • Did Christians really ‘steal’ Easter? (religion.blogs.cnn.com)
    Just because words in different languages sound the same doesn’t mean they are related. In Swedish, the word “kiss” means urine.

    But the biggest issue for Christians is the claim that Jesus’ resurrection – the faith’s central tenet – might have pagan roots.

    Even apart from whether or not Jesus actually rose from the dead, many Christians claim that the very idea is unique.

    There are other biblical examples of people being raised from the dead – think of Jesus raising Lazarus. But those people went on to die again. Only Jesus was raised from the dead to live forever.

  • Jesus vs Horus Myth…The True Facts (faithgracetorah.net)
    Everyday there are thousands, possibly hundreds of thousands if not millions of people trying to disprove the Bible and mystify the story of Jesus to where they will try to connect him to some other god of another culture such as the Egyptians. Other times, people don’t even try to connect him to another god, but rather they form pseudo comparisons with people such as Ceasar. But are these stories, myths, and comparisons true or is it just some pseudo scholarship gone viral?! Today I’d like to tackle one of these myths in particular: the Jesus – Horus connection.
  • Easter Tradition: Egg Hunt (historytalks.wordpress.com)
    The egg was a symbol of the rebirth of the earth in Pagan celebrations of spring and was adopted by early Christians as an Easter symbol of the resurrection of Jesus. The egg symbol was likened to the tomb from which Christ arose. Traditionally the game is associated with Easter and Easter eggs (Easter egg hunt), but it has also been popular with spring time birthday parties.

    At least since the 17th century the idea of the Easter Bunny to bring the Easter eggs has been known.

    The novelty of the introduction of Easter egg hunts into England is evidenced by A. E. Housman’s inaugural lecture as Professor of Latin at University College, London in 1892, in which he said, “In Germany at Easter time they hide coloured eggs about the house and garden that the children may amuse themselves in discovering them.”

  • Happy Easter (zodiaclivetarotreading.com)
    The term ‘Easter‘ is not of Christian origin. It is another form of Astarte, one of the titles of the Chaldean goddess and also it links to the pagan goddess Eostre (a.k.a. Eastre). She was the Great Mother Goddess of the Saxon people in Europe. Similarly, the “dawn goddess of fertility was known as Ostare, Eostre and Ausos. Similar Goddesses were known by other names in other cultures and were celebrated in the springtime. Some were:

    • Aphrodite, the Greek Goddess
    • Hathor from ancient Egypt;
    • Ostara a Norse GoddessEnhanced by Zemanta

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