Tag Archives: Goy or Goyim (Gentiles)

Do those who want to follow Christ to be Jews

In these times when there are so many arguing about religion and about what faith would be the right faith or what would be the right way to worship God it is not bad to consider what the people at the time of the Jewish master teacher, Jeshua, thought.

Most of the time those seeing and hearing rebbe Jeshua belonged to the Jewish faith like the master himself. Though few belonged to Jeshua’s religious group because some considered the Essenes as a sect and several also came to see Jeshua his followers also as a sect. Being a child of Joseph and Miriam (Mary/Maria) from the tribe of David, Jeshua and his siblings where brought up in the very religious traditions of the Essenes, to which Miriam belonged. As such Jeshua received a strict thorough education in Torah knowledge and was very well aware what was written in all the different scrolls.

An other person very well educated in Jewish theology was Saul. As a devout worshipper of the God of Israel and connected to the synagogue and the priests in Jerusalem, he was convinced those teachings of that man where blasphemous and had to be stopped. He as a big fighter for Jehovah God went against those followers, until the day he was struck by lightening, feeling Jesus close to him and being blinded by the Power of God because he had become a satan or adversary of God, more than Peter who Jesus also had called a satan.

At first the majority of followers of Jeshua where Jews, but having many Romans around and travellers of other religions or not at all believing in a god or in God, some of them became attracted by the words of the rebbe and his talmidim. Several got in the ban of the doctrines of that man his group and wondered if they could join them. But having come at a certain age they did not like so much to undergo a circumcision. At the other hand lots of the Jews in the group where very concerned about the goyim entering their group and having them to allow in their synagogues. We can image the many discussions going on about the Jewish rules either to be followed by those who came into the group or having them to be free of those mitzvot. Doctor Luke tells about all the internal discussions and arguments in his book the Acts of the apostles.

In 330 CE “church father” Epiphanius of Salamis provided a detailed description of the new faith in Jeshua which started to spread over many regions, by the Netzerim in Panarion 29:

“We shall especially consider the heretics who call themselves Nazarenes; however they are simply complete Jews.
They use not only the New Testament but the Old Testament as well, as the Jews do…
They have no different ideas, but confess everything exactly as the Law proclaims it and in the Jewish fashion – except for their belief in Messiah, if you please! For they acknowledge both the resurrection of the dead and the divine creation of all things, and declare that God is one, and that his son is Yeshua the Messiah.

They are trained to a nicety in Hebrew; for they, like the Jews, read the whole law-Torah , then the Prophets. They differ from the Jews because they believe in Meshiach and from the Christians in that they are to this day bound to the Jews rites, such as circumcision, the Shabbat, and other ceremonies . Otherwise, this sect of the Nazarenes thrives most vigorously in the state of Berea, Coele-Syria, in Decapolis, around Pella, and in Bashan. After they departed from Jerusalem, they made their start from here, as all the disciples dwelt in Pella, having been warned by Meshiach to depart Yerushalayim and emigrate because of imminent danger”

Up to today the matter still bothers many, first of all because several are seriously concerned now about those who call themselves Christian but do not adhere to Jeshua his writings and even worship an other god than Jeshua, namely Jesus and his co-gods (god the father and god the holy spirit). For Jews wanting to accept Jeshua or Jesus as the Messiah this is a serious problem, because they would never want to be confused with polytheist Christians. Most of the Jews, even today, do not want to give up their Jewishness, certainly because they consider themsleves still to be part of the Chosen People of God, Israel Gods People. Thàt they do not want to give up. It would be stupid to give that up or to loose our identity with Gods People.

When we look at the history of Christianity we can see that, before the time it was transposed to Christendom and the dogmatic teachings of the trinity, already soon there came a major controversy in early Christianity concerning the role of Jewish law and traditions. As most of the first converts were Jews, some felt that the Mosaic Law and covenantal signs, such as circumcision, were still important. While others where convinced that their rebbe brought the message of God that from now on their religion had to be open to both Jews and Gentiles. Some contended that converts first had to become Jews in order to become Christians. Others considered the outward signs of Judaism to be unnecessary for Christian life.

It is known that at the beginning most of them, like Saul or Paul, how he further became known, that “Much in every way“ was the advantage of the Jew and the value of circumcision. (Romans 3:1). Several thought by allowing goyim to enter their community and not having them to subject to the same rules they where overthrowing the Law by that notion of faith? But for Paul that was by no means so. On the contrary, he felt that they upheld the Law” (Romans 3:31).

Everybody had to know that all those who just relied on works of the law were under a curse (Galatians 3:10), because we all should know that no one is justified before God by the law (Galatians 3:11).

The convert Paul went even so far to say that circumcision even did not count for anything, but that Jeshua had taken care of a new path and had opened the gates of a new creation which is everything. (Galatians 6:15). For him it had become clear that no human being will be justified in God’s sight by works of the law, since through the law comes knowledge of sin (Romans 3:20). But that does not mean that the Law would be sin. By no means (Romans 7:7).

All that want to become a follower of Jeshua, Paul argumented had to recognise that the Law is and shall stay holy, and that the mitzvah or commandment is holy and just and good for all of us (Romans 7:12). Though he also said that to the Israelites belongs the sonship, the glory, the covenants, the giving of the Law, the Temple, and the promises. To them belong the patriarchs and of their race, according to the flesh (Romans 9:4). Jewishness can not be taken away by man, because it is entitled by God, engraved in the hearts of those who descent from the tribes chosen by God and protected by God.

Today there are lots of people who think that God has rejected His own people but Paul already warned for such false thinking and said that the Elohim has not rejected His people (Romans 11:1) and told even that

“All Israel will be saved” (Romans 11:26).

As such Jews still can bear that precious hope. When they accept Jeshua as the Messiah they do not have to give up their Jewishness, but they also shall have to accept that the goyim or those who where at first atheist, heathen or people from an other faith, that they now too can come to God by the way of Jeshua, and can call the Elohim Hashem Jehovah also their Father or Abba.

Those Jews at the time of the first followers of Jeshua came to accept the non-Jews and did not impose their laws unto them – which was not always an easy thing to do for them. In our time, we too have to be open for the non-Jews who come to accept the Nazarene rebbe Jeshua as their Saviour. But we too have to accept that those goyim become part of the Body of Christ without having to undergo all the obligations a Jew has to undergo.

Nobody may come to think the Law would have become opposed to the promises of God. Certainly not! (Galatians 3:21).

Although Paul preached justification on the basis of faith in Christ, he was himself a Pharisee and addressed the role of Jewish traditions and the status of Israel in the new covenant.

In “Paul’s Contradictions: Can They Be Resolved?” Princeton Professor John Gager looks at how Paul seems to be at war with himself on the subject of Israel. Is there a way out of his contradictions?
Yes, the author argues, but only if we first get past misconceptions about Paul that date to the earliest stages of Christianity — even to Paul’s own times.

Though when reading the book by John Gager, one must know that Paul is not the father of Christian anti-Judaism, like the great German historian Adolf Harnack wants Christians to believe. He writes:

“It was Paul who delivered the Christian religion from Judaism … It was he who confidently regarded the Gospel as a new force abolishing the religion of the law.”

Since the time of the early church fathers until recent decades, all interpreters of Paul have read him from the perspective of the triumph of Christianity, after the decisive break between Christianity and Judaism. The reigning Christian view of Judaism during this entire period has been that the Jews have been superseded as the chosen people of God by the Christians (or Christianity), that the Jews are no longer the bearers of God’s promise of salvation and that their only hope for salvation lies in becoming Christian. In this hermeneutic, it follows that Paul, too, with his canonical status, must have held to this dominant Christian view of Judaism. And this is exactly how Paul has been read throughout Christian history. Not just 80 or 90 or even 99 percent of the time, but 100 percent of the time, without exception — that is, until recently, when a few maverick scholars began not only to question that image but to reject it altogether. {Paul: Jewish Law and Early Christianity}

Biblical scholar Ben Witherington III counters the contradiction in “Laying Down the Law: A response to John Gager.” He questions Gager’s idea that Paul preached the gospel of Jesus Christ for Christians alone by asking whether his message was intended for both Jews and Christians.

Today we can see that there is a growing amount of Jews who are proud to be Jew but also want to be proud to be a follower of the Jew Jeshua, whom they often consider to be one of their own, a child of Israel. In Christendom we find that the majority are trinitarians, but may not forget that there are loads of non-trintiarian denominations as well. There are certain groups which have a similar name but differ from their belief in the trinity or in One True God. As such we can find the Nazarenes, of which some are tinritarians and others still believe the same doctrines as their first counterparts. The Nazarene Friends up to a few years ago where very active non-trinitarian Christians, but by becoming older and dying lots of ecclesiae saw their numbers reduce.

The most well known non-trinitarian groups may be the Bible Students and Jehovah’s Wtinesses, with all their teardowns or torn groups. Lots of those groups not so much respecting by God given days to celebrate or to remember certain events. Though it must be said several bible student groups and Jehovah’s Witness knowing very well that according to Jeshua and his heavenly Father, according to the Scriptures all people of God shall have to remember 14-15 Nisan or Passover (Pesach).

Some Christians also have come to the conclusion that perhaps not so many laws are abandoned as so many Christians do believe. They came to understand that Jeshua was a Jew and held to the Jewish traditions. Certain Jewish elements they now also want to see incorporated in their way of life, as a sign of being under that Jewish master teacher.
Christians who do not want to be looked at, as the same lot of trinitarian Christians, or who want to feel and show more a Jewish connection can as Messianic Christians show their love for Jeshua and his teachings by calling themselves also a Jeshuaist.

Jeshuaist do not expect converts to the faith in Jeshua to be or to become a Jew or to follow all the Jewish laws, though they want them to recognise the Jewish position of Jeshua and the Judaic followers of Jeshua, which means that certain ways of worship, songs and prayers and making church or having meetings shall be as in the first century or in the tradition of the early Christians, forming a brotherhood with acceptance of differences, but considering all as one part united under Christ and not a human organisation which would control and regulate everything.

For Jews who accept Jeshua as their Messiah and for those who prefer to see a Messianic Judaism the Jeshuaists offer a solution. With the title or name Jeshua-ist one can give honour to Jeshua and show the connection with the Jewish rebbe as well can one avoid the confusion with trinitarian Messianics or trinitarian Christians, making it clear to be a Messianic non-trinitarian Jew.

 

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You may be interested in reading:

  1. Our life depending on faith
  2. As there is a lot of division in Christendom there is too in Judaism
  3. The Sabbatean Prophets
  4. Converso Involvement in the Sabbatai Zevi Movement
  5. Sabbatai Zevi (Jewish Convert To Islam)
  6. Forgotten History-The Jews from Geleen 1940-1944.
  7. Jewish and Christian traditions of elders
  8. Today’s thought “Ability to circumcise your heart” (May 13)
  9. Jeshuaists or Followers of Jeshua
  10. Who is a Jeshua-ist
  11. Who is or can be a Jeshuaist
  12. Why to become a Jeshuaist
  13. Availability of Jeshuaists on Facebook

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Read the above mentioned articles from the Biblical Archaeology Society and more in the FREE eBook Paul: Jewish Law and Early Christianity. Featuring articles taken from Bible Review and Biblical Archaeology Review, this eBook considers the relevant writings of Paul and brings to light some of the difficult theological issues for Jews and Christians that persist to this day.

Paul: Jewish Law and Early Christianity

 

Download the Free eBook

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Further reading

  1. Religions and Mainliners
  2. Israel must honor God or the Rule of Law is meaningless
  3. The Real Wall Problem: When Will Diaspora Jews Fight For Palestinians?
  4. “Qualitavely Jews are not a minority”
  5. Nazarene Jews Through Out History
  6. Who is Israel? And What Role, If Any, Does She Play in God’s Kingdom?
  7. The Temple Connection
  8. Where is the Church that Christ built?
  9. The Church & The Old Testament Law
  10. Christians Above the Law?
  11. Why The Bible Is Divine: Christology
  12. Jewish Halakha and the Rabbinic Authority in the Messianic World
  13. The Not Left, Not Right, but UP Movement
  14. From Rome to Corinth, and Back Again: Reclaiming What Was Taken from Us
  15. Eleven Steps to Live a Messianic Nazarene Jewish life
  16. The straight line connecting Donald Trump’s new tallit to “Christians for Islam,” and a best practices suggestion
  17. Something great is happening in Israel
  18. A sort of “sing along” songs with Messianic Jews in Israel
  19. Is It A “Sign”?
  20. Christ is risen! Kristus är uppstånden! Baruch HaBa Beshem Adonai!
  21. Books on examples of Jewish evangelism in Israel
  22. The great tree of Moreh
  23. Rabbinical court rules against Jewish marriage rites for Messianic Jews
  24. Sabbath as a Bride
  25. Shalom in Psalms
    End Times Series: Pastor Jimmy Evans
  26. Kiss the Son…
  27. On an Irish Cliff

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Filed under Announcement, History, Lifestyle, Religious affairs, Social affairs, Spiritual affairs

To turn the world into a “vessel” receptive of God

At the end of the first weekly Shabbat of the seven weekly Shabbats, in between firstfruits and the Feast of Weeks the close friends of rabbi Jeshua had the shock of their life, having come to hear that their beloved master who was killed at the stake, now had disappeared from the grave. From the heavenly malach they heard that יהושע {Jeshua} was risen form the dead. Later they also had come to see him again, him also showing his wounds to proof to them he was not a ghost or spirit. Them knowing that God is a Spirit, came to hear from their beloved master teacher that he (Jeshua) was going back to Him and they saw him lifted in the air. When the moed of Shavuot was fully counted by the omer, they were all with one accord in one place. The talmidim knew they had to continue to study Torah and remember those Fifty days after Pesach and remembering how the Most High had revealed Himself and given the mitzvot to Moshe so that he could deliver them to the People of God.

For the talmidim and us it might be not a negligible fact that on the day of the revelation at Sinai they also remembered the death of of King David and the death of the successor of King David, the risen King of kings, from King David’s Tribe, the son of man and son of God, יהושע {Jeshua} (Jesus Christ). Their master had revealed the Words of God and made the mitzvot clear, so that they too could go into the world and explain them.

Today we remember that the entire people of Israel (600,000 heads of households and their families), as well as the souls of all future generations of Jews, heard God declare the first two of the Ten Commandments and witnessed God’s communication of the other eight through Moses. Following the revelation, Moses ascended the mountain for 40 days, to receive the remainder of the Torah from God.

At Sinai, the Elohim  rescinded the “decree” and “divide” (gezeirah) that had been in force since the 2nd day of creation separating the spiritual and the physical into two hermetic worlds; from this point on,

“the higher realms could descend into the lower realms, and the lower could ascend to the higher.”

Thus was born the “mitzvah” — a physical deed that, by virtue of the fact that it is commanded by God, brings Godliness into the physical world.

The deaths of two of the greatest figures in history serves as a reminder to us that revelation was not just a moment but a continuing process; that new faces of the infinitely meaningful Torah have always been revealed at the critical moments of our religious development; and that Sinai posed an immense challenge to the Jewish people to which we continue to try to rise.

English: King David, second king of Israel

English: King David, second king of Israel (Photo credit: Wikipedia)

David, a descendent of Judah the son of Jacob as well as of Ruth, a Moabite convert to Judaism, was anointed King of Israel by Samuel in 878 BCE. All future legitimate kings of Israel were David’s descendants. Mankind was told it would be from him that the Moshiach or the messiah, would come, who will “restore the kingdom of David to its glory of old.”

These two figures stand at key points in the development of this response, and thus have a special relationship to Shavuot.

“lower (worlds) shall ascend to the higher, and the higher descend to the low.”

It is significant that though the Midrash quotes God as saying

“I shall take the initiative,”

and though the descent of God in fact preceded Moses’ going up, it still mentions the ascent of the lower worlds before the descent of the higher. This is because the ascent of the low was the ultimate purpose of the giving of the Torah, and the ultimate purpose is the last tobe realized. Though Moses’ ascent came after God’s descent, it was nonetheless of great importance. God’s initiating step was needed beforehand, before man could rise to meet Him.

Only by the liberation of the people from slavery man could become a free person able to aim for the promised Land and preparing themselves for entering the Kingdom of God. That entrance also made possible for the goy, they now also liberated from the curse of death like all people became liberated from death by the death of the descendant of King David, the long awaited Messiah, Jeshua who by the allowance of the Most High God, may now be seated next to God to be a mediator between God and man.

The Elohim had come down to the world to give His Word, in two senses, the stone tablet and the fulfilment of His promise in the Gan Eden, when man had rebelled against God. That Word spoken in that Royal Garden had become in the flesh and the talmidin had been close to it, feeling how it brought in them the Word also to live.

Like in the time of Moshe the effect of the giving of the Word was felt within the world, now that Word given also would have its effect unto many generations still coming after the talmidin.

The Midrash may say

“No bird called, no bird flew” and “the voice which came from G-d had no echo”

because it was absorbed into the very texture of the world. But from the Shavuot 30 CE change came over the world, several disciples of rabbi Jeshua having shaken by the sound from the shamayim as of a groaning Ruach, which  filled all the Bayit where those scaredy-cats had taken their refuge.

For those talmidin it was now clear that the Torah was no longer “in heaven,” but that the Word of God had descended to earth. For that reason, grasping that the world could face a new world, the beloved disciple of Jeshua, the apostle Jochanan (John)wrote about the word having come in the flesh.

John 1:1-5 OJB
Besuras Hageulah According to Yochanan

Bereshis (in the Beginning) was the Dvar Hashem [Yeshayah 55:11; Bereshis 1:1], and the Dvar Hashem was agav (along with) Hashem [Mishle 8:30; 30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13]  (2)  Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30].  (3)  All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]  (4)  In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [Tehillim 36:10 (9)]  (5)  And the Ohr shines in the choshech [Tehillim 18:28], and the choshech did not grasp it. [Yeshayah 9:1]

There had been man like the baptiser John who tried to shed light, but the true light that could enlighten everyone was his cousin who came into the world by the Ruach of the Most High, but the talmidin could be witnesses that the world did not recognize him who was sent by God.

Moshe had received the stone tablets and given them to the people, who took a very long time to come to make out why they had to follow those mitzvot and how they had to follow them.

Only afterwards did the work begin of refining, sanctifying and raising the world in spiritual ascent. This was the worship of the Jewish people, to turn the world into a “vessel” receptive of God. The possibility of this achievement was created at Sinai; the actuality began later.

Just as the descent of God to the world began with Abraham and culminated in Moses, so the ascent of the world to God began after the giving of the Torah and reached its climax in the wise kings David and Shlomo (Solomon), his son, who in building the Temple took the Jewish people to a new apex in their upward climb to God. In line with the great kings the world received a high-priest who would not only be king of the United Monarchy, with the northern Kingdom of Israel and the southern Kingdom of Judah, but of the whole world with its seven continents (Asia, Africa, North America, South America, Antarctica, Europe, and Oceania).

With the advent of David came two new developments. Firstly, he was the first king to rule over the whole of Israel (unlike Saul, who according to the Midrash {Bamidbar Rabbah, ch. 4.} did not rule over the tribe of Judah), and the dynasty was entrusted to him in perpetuity:

“The kingship shall never be removed from the seed of David.’ {1 Chronicles 29:2 ff.)

Jeshua being that seed has now taken over the dominion. the apostle John and his comrades could see that now the time for a special kind of monarchy had entered this system of things. Through the intermediary of kingship, Israel has an obedience to God which is both total and extending to every aspect of their being. Now the Kingdom of Israel shall have to come to witness their new king for ever. Though the world shall not want to recognise this sent one from God, many objecting such a position to a person who was once a man of flesh and blood. (Lots of Christians still take him as being their god and want to believe Jesus is God.) They all shall have to come to accept Jesus to be the mediator between God and man and the High Priest in the order of Melchisedec.

Thus we can see the difference between the acceptance of the Torah at Sinai and the obedience to God involved in the idea of Kingship, which David initiated and with the kingship of this King of kings, the sent one from God. The revelation at Sinai was an act of God:

“I shall take the initiative.”

It did not come from within the hearts of the people. And so it did not affect their whole being absolutely. But kingship does come from the people — their obedience is the source of the king’s authority. David’s reign signifies a new phenomenon: The voluntary, inward acceptance by the people of an absolute authority over them.

Ever since the Torah was given, the world was given a possibility to come into unity with God. Jeshua being revealed from above should be the eye opener for the world, him being the way to God, and the one who explained how we have to interpret the Law of God.

The Lubavitcher Rebbe urged that all children — including infants — should be brought to the synagogue on the 1st day of Shavuot to hear the reading of the Ten Commandments in re-enactment of the Giving of the Torah at Sinai. Our sages relate that when God came to give the Torah to the people of Israel, He asked for a guarantee that that they will not forsake it.

“The heaven and the earth shall be our guarantors,”

said the Jews, but God replied that

“they will not last forever.”

To this the people replied

“Our fathers will guarantee it,”

But the Elohim said that

“they are busy.”

It was only when we promised that

“our children will guarantee it”

that God agreed,

“These are excellent guarantors.”

therefore we should make sure that our children do come to hear the mitzvot and shall have the Word of God imprinted in their hearts.

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Preceding articles

Looking at the time when the Torah was given

Elul Observances

9 Adar and bickering or loving followers of the Torah preparing for Pesach

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Additional reading

  1. Matthew 1:1-17 The Genealogy of Jesus Christ
  2. Jesus is risen
  3. Restoration Scriptures True Name Edition Matthew Chapter 28
  4. The Acts Of The Sent Ones Chapter 2
  5. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
  6. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  7. For those who believe Jesus is God
  8. God’s salvation
  9. Jesus Messiah

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Further reading

Text of Book of Ruth and its connection to Shavuot

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Filed under Knowledge & Wisdom, Religious affairs, World affairs

Coming together in dark days

A few hours before I shall light the first candle at nightfall I shall look at the 1st day of Chanukah but also shall see how many come to celebrate a feast, they also call the feast of light, but has its main day on the birthday of the goddess of light, December 25. Lots of heathen but also lots of Christians shall have little candles in their decorated trees.

In my home the coming days there’ll also be some light, spiritual and literal, to have me thinking of the wonders of the Most High. The Eternal Being have been for ever, having made us in His image, has always been prepared to be there for those who want to be with Him. These present times there may be lots of darkness, violence and hate against each other. The heavenly Creator never created the human beings to go fighting against each other. Those people who claim to be lovers of God, be it Jews, Christians or Muslims, should all feel united under the same umbrella of their Divine Creator. Especially in these darker and colder days of the year we should make more time to come in each others warm houses to feel the generous warmth of solidarity.

It is in those darker days when we do not have to go to work, but can enjoy some free time, that we should bring up remembrances of how we and our ancestors grew up. We must become aware of how our minds get filled with lots of stuff as we grow from baby to adult, and how we are modelled by it. Growing up we come to certain believes and want to follow certain ideas. The beliefs we create are part of what forms our being, but they are also based on our genetic heritage, what other’s tell us, and what we accept as fact based on our experiences.  (Which explains why siblings can be alike or different and also why some twins raised in separate home turn out to have similar tastes and beliefs.)

English: The Byzantine army under Nikephoros P...

English: The Byzantine army under Nikephoros Phokas captures Halep (Berrhoea), Syria, in February 963. Ελληνικά: Κατάληψη του Χαλεπίου (αρχαία Βέρροια) της Συρίας από τον βυζαντινό στρατό του Νικηφόρου Φωκά, Φεβρουάριος 963. (Photo credit: Wikipedia)

The day that Byzantine troops led by Nicephorus Phocas, who had lead an expedition against the Saracen Emirate of Crete, and stormed Chandax and wrested control of the entire island from the Muslims, in 961 defeated Moslem forces and seized Aleppo, we once more have a picture of a destroyed Aleppo and a ruined city of Mosul.

As the 10th century temporary turn of events could not have been good for the Jews who had been living in Aleppo since Biblical times because it was the Moslem conquest of the city in 636 that removed the disabilities placed on the Jews by the Byzantines. Lots of times the Jews had to face difficulties and many generations had to suffer under persecution, like the ones who found themselves squeezed out of the major cities and ports into the area known as White Russia on  this day in 1791 when Great empress of Russia Russian Yekaterina Velikaya, also known as Catherine II (the Great) created the Pale of Settlement.

When tonight I, like the Jewish troops with General Sherman, who kindle the first light of Chanukah in Savannah, GA. in 1864 (24th of Kislev, 5625) I’ll try to remember the good thing which happened to the Jewish community and the many signs which proof that they are a special blessed people. The world shall have to know that the Jews are the Chosen people who have been promised to reside in a Holy Land. This Holy Land may perhaps be something lots of people will not like to see realised, but the world must know that the Plan of the Most High Maker shall become a reality.

In the ancient books is being told of that Great Plan. Not only Jews know of it; Christians and Muslims are also told about the prospects believers in God may expect. In the Torah the Most High calls people to share the news of a Messiah, a liberator for all. Generally lots of Jews look perhaps at a different Messiah than the Messianic Jews and Christians. Though perhaps because many of the Hebrew people forgot about their Creator, it can well be that This Holy Creator made His call also clear to the goy or goyim. For that reason Christians and Jews should look at each other, know their roots, know their common writings, and should learn from each other how to prepare themselves for the day that Messiah may come or return to this earth for finally bringing to Jerusalem full glory, as the capital of the Kingdom of God here on earth.

Jewish wedding in Aleppo, Syria, 1914.

Jewish wedding in Aleppo, Syria, 1914. (Photo credit: Wikipedia)

Though thick-skinned the Jews always tried to find a way to survive, never loosing their faith in their Maker and the hope in the promise made to him by their patriarch Abraham. Christians and Muslims today should also know that the Most High spoke about a terrible time, when more natural disasters would come over man, but also where children would come to stand up against their parents, and religions would come to fight against each other. We may well see lots of signs described in the Holy Scriptures as being the sings of the Endtimes.

Not having the pretension to be a spiritual leader or rabbi, but looking at the Torah, I can only come to the impression we have arrived in times that those who really love God should come together, unite and should come to spread the Good News. Lovers of God should spread the love and message of peace. Together they should become strong to help each other in the coming difficult times. By helping each other to come to understand each their way of life and come to see the religious teachings having to grow to a point where they shall be in line with God His teaching and not keeping any more to human dogmatic teachings.

Perhaps not regularly writing here, nor on my own site, I am honoured that I am allowed to share some thoughts from the Holy Scriptures and that I hopefully may show some ways Jews see the world and hold their religion high. By bringing also some news from the Jewish site I do hope this shall shed some light on present and future events and shall bring some more mutual understanding between the different religious groups our world has created .

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Please do find my introductions to my site

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Additional reading

  1. Roman, Aztec and other rites still influencing us today
  2. Holidays, holy days and traditions
  3. Germanic mythological influences up to today’s Christmas celebrations
  4. Solstice, Saturnalia and Christmas-stress
  5. Pagan Holidays
  6. The imaginational war against Christmas
  7. Objects around the birth and death of Jesus
  8. With child and righteousness greater than the law
  9. Continues Syrian conflict needing not only dialogue
  10. To freeze the fighting in Aleppo
  11. Old texts saved behind a wall at the Mar Behnam monastery

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