A culture of “democratic cleansing” – Elders and youngsters versus respect

The generation born between 1930 and 1960 had no choice but to listen to father‘s law and do as we were told.

Father’s will is Law!

When we asked

Why?

We got a very short but very well to understand answer.

Therefore!

Now those generations from before the 1960s have become the “oldies”.

We live with the thought that we taught some good and interesting things to our kids, but sometimes seem to wonder what they did with what we taught them and what went wrong with the present generation.

What did we do wrong?

For sure, though we did not always agree with our parents, and dared to go on the streets in 1968 to question our way of living and our society, we always still showed respect for our parents and grandparents. In many cases, there were no great-grandparents. Our grandparents, to us, looked already

so old

at an age that we now already survived a few years.

Unlike our parents, we taught our children to dare to question everything and not just accept or consider everything.

John Humphrys in the Daily Telegraph of 26 December 2022 wonders if he perhaps had a ridiculous dream.

Well yes, and a bit of a nightmare too. I can’t think of anything much worse than my kids sitting in respectful silence while I bang on.

At home and at school we learned courtesy rules. But what is left of it? Some of the things we learned, such as keeping the door open for ladies, are not always anymore appreciated but are viewed as a sexist attitude.

Humphrys writes

If I’ve taught them anything at all – pretty unlikely I know – it’s that healthy scepticism beats the pants off reverence. Always has. Always will.

And yet… maybe just the teeniest smattering of respect might not come amiss? Possibly not boys doffing their caps to ladies in the street as my school ordered us do. After all, who wears caps nowadays? (And is ‘ladies’ sexist? What if they’re trans?)

But perhaps an acknowledgement that we oldies just might have picked up some useful stuff during our decades of experience on this planet that could come in useful? That’s tricky in today’s climate. Just that word “experience” is fraught. It has to be a “lived” experience now and I’m not sure I know what that is.

We have also been brought up to check the past and present and to seek the truth each time.

Our parents taught us that if we did not know something, we should go and look it up in the encyclopaedias provided. Those writers were expected to have undergone sufficient schooling and presented well-founded articles under editorial authority to inform the reader and provide further knowledge. We found it great to find such reference works that contained information on all branches of knowledge or that treated a particular branch of knowledge in a comprehensive manner.

For more than 2,000 years encyclopaedias have existed as summaries of extant scholarship in forms comprehensible to their readers. But in the last two decades, we saw several well-known encyclopaedias disappearing from the market.

At our house, the 1968 Encyclopaedia Britannica, as the oldest English-language general encyclopaedia, was just one of the many other encyclopaedias we could use daily.

The researchers and authors and publishers of encyclopaedias had to face technological changes, beginning in the 1980s with the development and spread of personal computers. It really became a world that opened up, making it possible to look up documents from all over the world. The computer business evolved so fast, quickening in the 1990s and 2000s through the Internet and widespread diffusion of broadband access, it radically altered the publishing world generally and the encyclopaedia business in particular.

The 15th edition of Encyclopædia Britannica (1974), was designed in large part to enhance the role of an encyclopaedia in education and understanding without detracting from its role as a reference book. It represented very much the way we were brought up, finding it necessary to educate and to spread knowledge. Its three parts (Propædia, or Outline of Knowledge; Micropædia, or Ready Reference and Index; and Macropædia, or Knowledge in Depth) represented an effort to design an entire set on the understanding that there is a circle of learning and that an encyclopaedia’s short informational articles on the details of matter within that circle as well as its long articles on general topics must all be planned and prepared in such a way as to reflect their relation to one another and to the whole of knowledge.
For those who wanted to learn more or wished to delve deeper into a particular fact or topic, the Propædia became a great help for self-study. The propaedia was a reader’s version of the circle of learning on which the set had been based and was organised in such a way that a reader might reassemble in meaningful ways material that the accident of alphabetisation had dispersed.

In 1981, under an agreement with Mead Data Central, the first digital version of the Encyclopædia Britannica was created for the LexisNexis service. In the early 1990s Britannica was made available for electronic delivery on a number of CD-ROM-based products, including the Britannica Electronic Index and the Britannica CD (providing text and a dictionary, along with proprietary retrieval software, on a single disc). A two-disc CD was released in 1995, featuring illustrations and photos; multimedia, including videos, animations, and audio, was added in 1997.

John Humphrys seems to find it a waste of money that his parents scrimped to pay a weekly shilling to the Encyclopaedia Britannica door-to-door salesman so that they as kids would always have the world’s knowledge at their fingertips.

He gives the impression that those modern machines and the evolution of artificial intelligence is one of the many reasons why respect between the generations matters.

We do admit that many young people do not understand how the elderly can or cannot handle today’s modern gadgets.

Millennials (born 1981-1996) tend to put the boomers (born post-war) into a category. Specifically, men. Usually “old white men”.

How come that usage is tolerated? Substitute “women” for men and it wouldn’t be. It would be sexist. Substitute “black” for white and it would be racist.

He observes

Those who once wore the badge of old age with a certain pride must now carefully guard their tongues less they cause offence, even when it’s patently obvious that none was intended. Was it necessary to humiliate Lady Susan Hussey when she was seemingly too curious about the origins of a black woman who was wearing a vivid tribal dress? Her offence, it turned out, was being old.

Getting old happens to all of us. How we deal with it is very different. But it is also very different from how outsiders deal with elders.
Especially in recent years, there has been an unpleasant skew there, with many viewing elders as a burden.
Similarly, few can empathise with the world of understanding of those elders who have been brought up with certain ways of thinking, some of which are also sometimes difficult to distance themselves from or continue to think stereotypically.

We all pursue dreams and shall one day be confronted with that older body, becoming aware that there is not only a tendency to forget people’s names, but having more than once looking for the right words, having forgotten (for a moment) certain things. And then in confrontation with the youngsters, they not always understand or want to give some time to get the memory back.

For some elderly it is also not evident to have to rely on others. And the children are not so pleased anymore to be a safety net for their parents, as we looked after our parents when they were already starting to reach a reasonable age. Some may be annoyued that those above 65 do not want to retire. It might be those in their 60s whose mind is fooling them in which case they will rely on others around them to let them know that it is time to retire.

How many times do those who passed the 50s have to hear from the youngsters that their ideas are old fashioned or that they are not anymore from these times? Many younger people find it not appropriate that the elderly are still pursuing ideas and aspirations. Is it a form of respect to accepting that they express their feelings as well as their dreams and aspirations?

Most young people don’t sense time as being a high-speed train, because for them it often looks ages, before there is another hour, another day. That makes them also to express their impatience so often. But then again, the fact that some elders become a bit too slow bothers those younger ones, in that it seems that that time is taken up by that elder, who then keeps them from renewing moments. Some younger ones do not mind letting the older ones know that it is time to retreat, or to get silent.

At a certain age, it can be that we feel that there has come a time we need to withdraw from the hurly-burly of the life we once knew. But it does not always feel so nice, when those younger people say it in our face. (We never would have dared to say such a thing to our elderly.)

In his book, The War On The Old, English literature professor John Sutherland wrote about what he called a culture of “democratic cleansing… a state-condoned campaign against the nation’s old”.

He describes an overwhelming sense of blame that younger generations attribute to “the wrinklies” who voted for Brexit, comfortable in the mansions they bought for a pittance. The once-dignified badge of seniority is becoming synonymous with “narrow-minded”, “outdated” and “incipiently senile”.
The elderly are bed-blockers, job-blockers, pension-drainers. {We used to respect our elders – whatever happened to that? by John Humphrys}

Normally, one went from one generation to the next with improvements, but today that no longer holds true. Today’s 30-year-olds have it much harder than their parents did. The age-old argument over which generation has had more advantages has been settled – at least where finances are concerned.

Adult life is harder to afford now than it was 30 years ago and it has forced today’s young to delay big life events, which tend to happen around this milestone age. Today’s generation are buying their first home two years later, having ­children three years later and getting married six to seven years later than they were in 1992. {Six reasons why boomers have it better than millennials by Jessica Beard}

Due to the pressures of the outside world, those in their twenties and thirties may have become a bit “shorter” in their statements, and it is not always easy for them to be patient with those older people who are, as it were, still watching them or ready with criticism.

Dependence on two earners can make taking time off to care for children ­trickier, and to care for older people, even more, trickier or not so wanted. So it should not always be viewed so negatively by the elderly when those young people now show a little less time than their parents who could make more time for their parents and grandparents.

Many today are so engrossed in their work and the expectations of fellow peers that they have little time left outside their work sphere for their own spiritual formation, religious pursuits and many family activities outside their own families.

It can well be that certain actions and reactions of youngsters are sometimes unjustly interpreted as respectless, or not showing enough respect. It must not be disrespectful, but just because of these other times with much more pressure on the youngsters, that the gap between young and old has widened somewhat today compared to previous decades.

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Preceding

A more recent discrimination: Old Age

A Cranky Old Man

Readers, likes and comments

Thought on the birthday of an encyclopaedia

Available information for the youngsters and readers of my websites

Redeeming Our World

The Way You Live Your Life

Islamic Emirate of Afghanistan back with a bang

Mishmash of a legal code but importance of mitzvah or commandments

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Additional reading

1. Ageing and Solidarity between generations
2. Who is considered Old
3. Man in picture, seen from the other planets
4. Subcutaneous power for humanity 1 1940-1960 Influenced by horrors of the century
5. Justififiable anger or just anarchism
6. A trillion words
7. Looking at an era of international “youth culture”
8. Did the picture change for Working dads
9. Living in this world and viewing it
10. Hippies, a president, a damaged ozone layer and knights
11. This Week Twenty-Five Years Ago: The Velvet Revolution Succeeds, December 1989
12. Our brothers in Kyiv’s northwest suburb Irpin
13. Russia not wanting it neighbours countries to cooperate with the West
14. Left behind for economical emigration
15. 2014 Social contacts
16. 2014 Human Rights
17. Time to consider how to care for our common home
18. Welfare state and Poverty in Flanders #7 Education
19. Martin Luther King’s Dream Today
20. This fighting world, Zionism and Israel #5
21. Another Jewish Voice on Trump’s plan: No peace without equality and mutual respect
22. The truest greatness lies in being kind
23. Agape, a love to share with others from the Fruit of the Spirit
24. Approachers of ideas around gods, philosophers and theologians
25. Cleanliness and worrying or not about purity
26. Today’s thought “Teachers will be judged with greater strictness than others” (December 09)
27. Perspectives
28. Hungarian undermining of European freedoms

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Related

1. A reflective Morning
2. Time Hobbles On
3. Beautiful, she said
4. I am old.
5. Learning to be Old–5
6. The effects of just being you… Age.
7. When You Grow Old
8. The Age Old Question…
9. Ageism in the workplace
10. Life is Short
11. Pursuing dreams to stay young in mind
12. What We Need, in Order to, Age Gracefully
13. I Can’t Breath Through It All
14. Thirty Five Years and Old.
15. How to be Old
16. 75 And Counting
17. Age 90+
18. Stillness
19. Dealing with Age Discrimination: Workers’ rights and strategies
20. “The best gift you can give your children, is the love and respect you demonstrate for their mother.”
21. Respect for life…
22. … the taste of respect
23. life will teach you to honor and respect balance.
24. I do respect people’s faith
25. High recognitions . . . Honor and respect them, though you no longer worship them
26. Paris attacks darkning the world
27. Holidays break – Day 7

Redeeming Our World

Man, created in the image of God, received the world to use it for the best and not the worst. The man had to take care of it, but has proven to make a mess of it.

All problems that come over man are created by man himself, him polluting his own living quarters and not respecting that what he has received in loan from His Creator, the God of heaven and earth.

Mother Earth cries for distress and signals that it is high time to do something to get better. Each individual has to take his or her own responsibility.

Let us not wait but take this pandemic to make a turnover and start to find a more respectful way of living for each living being.

Wouldn’t it be great if, along with learning from this world crisis how to take better care of ourselves, we also learned how to take better care of our world? {Earth Day Lockdown}

Mitch Teemley

“Then the LORD God took the man and placed him in the garden of Eden to cultivate and watch over it.” ~Genesis 2:15

As we return, post-lockdown, to the world around us, so does the pollution we create. If it is true, as some have said, that we ourselves are the disease (and there is truth in that), it’s also true that we hold the cure. But it seems those who focus habitually on what’s wrong with the world take little action to make things right with it, whether the world without or the world within, our souls. Yes, by all means, let us remove the toxins from the garden. But then let us go on to re-plant the garden.

“Every creature is better alive than dead, men and moose and pine trees, and he who understands it aright will rather preserve its life than destroy it.” ~Henry David…

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Love in the Time of Corona

Human beings have grown away from nature and from the Divine Creator.
Their debauchery and carelessness about how to deal with the things before them are now killing them.

It has come so far that humans are to blame for the extinction of many beautiful creatures. According to a 2014 study, current extinction rates are 1,000 times higher than they would be if humans weren’t around.

Example of a significant historical pandemic: the Black Death, which originated in China and spread across Europe in the 14th century;

All through history we also can see when there were too many people able to destroy their environment, nature took charge and eliminated lots of people. In the past, there were many awful battles, wars taking the lives of many. After the Great War it did not seem yet enough. The influenza pandemic of 1918–19, also called Spanish influenza pandemic or Spanish flu, was the most severe influenza outbreak of the 20th century and, in terms of total numbers of deaths, among the most devastating pandemics in human history. It resulted in an estimated 25 million deaths, though some researchers have projected that it caused as many as 40–50 million deaths. Nothing compared to the Sars-CoV-1 infection. Sars and Ebola frightened many, but now the Sars-CoV-2 or CoViD-19 brings these 21st-century people also on their knees, fearing for their lives.

The influenza pandemic of 1918–19: temporary hospital A temporary hospital in Camp Funston, Kansas, during the 1918–19 influenza pandemic. Courtesy of the National Museum of Health and Medicine, Armed Forces Institute of Pathology, Washington, D.C

Today the majority of people have become so materialistic their first concerns is to protect the economy. Still, too many politicians dare to tell their citizens they should continue to go to work and have the factories working, not having to be so afraid to come close to each other. There are even politicians who do find more money should be spent on the economy instead of providing health workers with the necessary protection.

We can only hope this pandemic is going to awaken many and bringing many changes to how we shall go to work and move around.
Fundamental shifts in the way we interact and live, in our interpersonal and business relationships, in the way we treat our families, each other, and ourselves, shall have to take place.
A few months ago most people took not the time to think about their way of life and how mankind played with mother nature. Since many weren’t able to find the time to get to meditate about our way of living, along comes this virus, which certain politicians still do not take seriously enough to take the necessary protection measures.

Where there is a lockdown, people now can find time to come back to themselves. It does not seem to be easy for many, to be confronted with so much time for themselves. But they shall have to rethink their lifestyle at the moment. CoViD-19 gives us all the time we need, forcing us into this shift = a shift, in our consciousness, our way of thinking and living, of learning, and loving.

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To remember

The guestwriter of today thinks the planet is trying to tell us something:

We are on the verge of a sixth mass extinction with species experiencing lights out at alarming rates and any potential for rebound numbering in the millions (!) of years.

• we have created so much pollution with our lifestyles => climate has become inhospitable + CO2 levels reach critical mass in the next couple decades
• an only money matters mentality
• Do we believe in our government or do we think it will fail us?
• spiritually bereft we ignore The Power of Now.
• fundamental shift in way we interact + live > interpersonal + business relationships, way we treat our families, each other, + ourselves
• use this time to think about what your hands can do that will benefit your better well-being + that of those around you.
• things to tackle > free time => use it  >>  view less as isolation => more as a Roto-Rooter for the Soul =>work miracles in your life.
• safe in your home = shelter-in-place => give thanks < homeless population > no shelter = among most vulnerable among us.
• extra time
  • look at movies
  • do gardening
  • choose giving
  • Instead of loneliness > choose levity.
  • Stay connected.
  • Instead of solitude > institute “bring your dog or cat to work” day.
  • Enjoy the shorter commute.
  • Take time for walks.
  • Practice walking meditation > take some time to meditate on kind of world you would like to be living in when this is all over => first dream it into being
  • Exercise.
  • be kind.

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Preceding

CoViD-19 warnings

Anxiety Management During Pandemic Days~

Hope on the Horizon: Pandemic Anxiety Management II~

Pandemic Anxiety Busters~

Mel Brooks saying “go home” to Max Brooks

Christian Response to the Covid-19 Pandemic

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Find also to read

1. 2014 Health and welfare
2. 2015 Health and Welfare
3. The unseen enemy
4. Making deeper cuts than some terrorist attacks of the near past
5. In denial, Donald Trump continues to insist that nothing serious is at hand and everything is in control
6. India affected by Corona
7. Using fears of the deadly coronavirus
8. Europe in Chaos for a Pandemic

Green Life Blue Water

It’s been a hell of a few weeks and it looks like it will continue for a bit.  At the risk of sounding both blasé and alarmist at once, I think the planet is trying to tell us something.

We are on the verge of a sixth mass extinction with species experiencing lights out at alarming rates and any potential for rebound numbering in the millions (!) of years.

In the process, we have created so much pollution with our lifestyles that our climate has become inhospitable and our CO2 levels will reach critical mass in the next couple decades without a complete overhaul of how we do business.

We’ve gotten into an only money matters mentality, and the stock market’s precipitous weeks’ long plunge not only put a hurting on most people’s retirement funds but eroded faith in the economy.  That event may keep us working longer…

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You decide the things that ultimately you do

You decide the things that ultimately you do.

You have choices in this world,
and that’s how I live.

Leah LaBelle

Dutch version / Nederlandse versie > Jij bepaalt de dingen die je uiteindelijk doet

The Way You Live Your Life

Orlando Espinosa

Live a life of compassion.

Live a life of health.

Live a life of joy.

Live a life of spirituality.

Live a life of happiness.

Live a life of moral ethics.

Impact the life of others the way you live your life!

Live life the way you want to be remembered!

View original post

To proclaim the day of vengeance

The Christadelphians do follow a Bible reading plan called The Bible Companion. Their first reading for today July the 5th is 1 Samuel 17 where is seen “the day of vengeance” of Israel upon the Philistines due to the wonderful faith of a youthful David.

David had his three eldest brothers watching him. Throughout the stories of the Bible we are given example after example of how we should not fear even the strongest of men if we fear the Most High God.We are also given examples of people of God who think they can do nothing. Lots of people may think like the ones in our first reading

17:33: ³³ And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.

and of Numbers 13:31 saying

‘We be not able to go up against this people’.

we come to see that Saul had fallen into the trap of the nation of Israel when they were at the border of the land for the first time.Also in our world today many have fallen in the trap of the adversary of God (the satan) and do believe they can not do anything against those who do not believe in God

We do live in a world where ‘goliath of godlessness’ is filling the earth and defying and destroying human thinking, as is evidenced in nearly all human talking, attitudes and activities. Just switch the television on and you can see how the world has gone far away from the godly way of living.

Our soul may rejoice in our Adonai for He has clothed us in salvation, but what may we do with that salvation if we do not show it to others? We have the the covering for our sin – that which allows us to stand before God’s throne and be classed as righteous by His grace. This covering is our salvation. It is good that we are reminded of it in so many places. But we should know that we also should remind others of it.

In the second reading of today we hear Isaiah telling the world

61 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

² To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;

Also Jesus comes to read that passage in the synagogue, which we can read in Luke 4:18,19.

¹⁸ The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

¹⁹ To preach the acceptable year of the Lord.

But Jesus only read as far as

“… to proclaim the year of the Lord’s favour”.

He stopped and did not read the words that followed – but he is returning soon

“to proclaim … the day of vengeance of our God” (verse 2).

We are not talking here about the six-issue comic book limited series written by Bill Willingham, with art by Justiniano and Walden Wong, published in 2005 by DC Comics the “Day of Vengeance” – #1, (June 2005), cover art by Walt Simonson.

This was not the purpose of his first coming! But will be the purpose, to begin with, of his second coming! And we know how much our world deserves this “day of vengeance”!

Jehovah God has put His Spirit in the master teacher Jeshua (Jesus Christ) because Jehovah appointed the Nazarene to tell [proclaim; preach] the Good News [Gospel] to the poor. [^Lanointed; ^Cat Jesus’ baptism he was anointed by the Spirit as the Messiah, meaning the Anointed One] He has sent us to ·tell the captives they are free [proclaim liberty/release for the captives/prisoners]

God asked Jesus also not to forget to tell the blind that they can see again [Is. 61:1] and not to overlook the deaf, letting them become aware of the message which has to reach all people all over the world.

The Nazarene master teacher tells the people around him that it is Jehovah God Who has sent him to free those who have been treated unfairly [the oppressed; Is. 58:6] and to announce [proclaim] the time [year] when the Most High Elohim will show His kindness [favour; Is. 61:2; ^Can allusion to the release of slaves during the Jubilee year; Lev. 25].

Isaiah 61:6 King James Version (KJV)⁶ But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

When you are calling yourself a Christian, are you really a follower of Christ Jesus and willing to follow up the tasks he has given his disciples?

Are you willing to be called “the Lord’s priests”? We when calling ourself Christian should be worthy followers of Jesus Christ, adhering the same God as Jesus worshipped (his heavenly Father, the God of Israel) and should present or offer ourselves as

“slaves or ministers of our God”.

We should put on that the garment of praise for the spirit of heaviness; that we and those around us might be called trees of righteousness, the planting of the Lord, that He might be glorified. (Isaiah 61:3)

Oak at Schönderling

In Flanders we can see the strong oaks in our woods. They are masters of stories, telling a long history. We should be like them “Trees of Justice”, not allowing ourselves to be carried away by worldly temptation and favouritism. As those oaks are mostly not standing on their own in solitude, we too should make sure that we have many brethren and sisters around us proclaiming the Good News, so that those called and taught by us might be called terebinths of righteousness, the planting of Jehovah, that He may be glorified.

Everyday we should work at it to have “trees” planted to show Jehovah His greatness [glory; ^Cmanifest presence]. Like we use the vegetable juices and oils of several trees in our surroundings for our healing, we too should bring people around us

“the oil of gladness … the garment of praise … that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified” (verse 3).

so that they may be healed from the wounds of the ungodly actions.

When Jesus first stood up to address his Jewish brothers he introduced himself with the reading of Isaiah, giving an indication that he was a sent one from God coming with His authorisation to tell the people he came to proclaim

“the day of vengeance of our God”.

In stopping where he did, he brought the audience onto his side. The record says that they “marvelled” at the things he said, and the way he said them. Yet Jesus had an ace up his sleeve. Suddenly, when the audience was at it’s most appreciative, marvelling at the way he opened up Isaiah’s prophecies to them, he deliberately turned on them, pressing what he knew to be a sore spot: even the gentiles are more worthy of the Messiah than you are!

Why did he do this? Well, the answer as always is in the prophecy he was quoting. Verses 1-2 speak of the year of Jubilee. We know this because of the reference to a specific year where liberty would be proclaimed. In quoting this passage Jesus changed one of the words:

“to set at liberty those who are oppressed”.

This is because he was specifically referring to the year of Jubilee and what it was designed to liberate. Have a look in Leviticus 25.

“You shall consecrate the fiftieth year and proclaim liberty throughout the land” (v10). “You shall not oppress one another” (v14)

and again in v17

“you shall not oppress one another”.

We should not be afraid to go kindly to others and to tell them in a friendly way what we might expect and how we can avoid troubles in our life today and how we may prepare ourselves for a better life. Never need we to put pressure on others. We can tell them what the Word of God says; They may believe it, take it or ignore it. When they do not want to hear it we should allow it to be so, and let them be with their own thoughts. Perhaps by giving them (lots of) time they may be gained by the Word of God and in the end may come to see the Truth. We should show patience all the time.

The Jubilee was designed by God to be a year where all the land and property of a man was returned to him. Thus, if you bought a man’s field, you were in effect only renting it from him for the remainder of the current 50 year cycle. This ensured that the inheritance of the poorest people still remained with them, and that the rich didn’t oppress the poor in taking away all their livelihood.

“The day of vengeance” will be turned into victory for those who truly serve their lord today – until he come. Let us help each other in doing this, having laid up for ourselves “treasures in heaven” (as we read today in Matthew 6:19-21) which Jesus will bring with him (Revelation 22:12) – learning the lesson every day that

“where your treasure is, there your heart will be also”.

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Preceding articles

Justification – salvation is by grace through faith – JI Packer

Is being a humanitarian enough to convey the full love of Christ?

High time to go out telling the world about Jesus

7 Ways To Become A Better Christian

What Should I Preach ?

Daring to speak in multicultural environment

Crisis man needed in this world

Witnessing because we love

Refusing to Be Silent

Go Ye!

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Additional reading

1. We should use the Bible every day
2. Bible in the first place #2/3
3. Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people
4. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
5. Fragments from the Book of Job #3: chapters 21-26
6. Blogging in the world for Jesus and his Father
7. Sharing thoughts and philosophical writings
8. Going deep into cultures to reach lost people
9. Engaging the culture without losing the gospel
10. How do I know if I’m called to ministry?
11. Priest, scribes and others with authority
12. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
13. Oratory Style
14. What Should I Preach ?

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Further reading

1. Here for a cause, anointed with a message the world needs to hear
2. Scriptures and Thoughts about: Proclaim
3. Go! Proclaim! Testify!
4. Power from Heaven for Believers
5. Proclaiming the Lord’s death until He comes back
6. To the Unknown God
7. I Was Singing This When I Woke Up
8. Two Different Ways to Look at the Great Commission
9. Share Jesus
10. High mast as I give allegiance to Jesus my King…the breeze carries far for all to hear echoes of His salvation
11. All for Jesus
12. June 30 – Ruth 4

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Mishmash of a legal code but importance of mitzvah or commandments

Rabbi Sylvia Rothschild, working in England, writes

Interestingly while Judaism teaches that mitzvot are divinely ordained and therefore not to be questioned or even necessarily understood, it does at the same time try to explain them as a rational force, and many commentators suggest reasons for our doing them.

We are told: – “The essential reason for the commandments is to make the human heart upright” ( ibn Ezra on Deut 5:18); or “Each commandment adds holiness to the people of Israel.” (Issi ben Akavia,  Mechilta on Ex 22:30); or even that “The purpose of the mitzvot is…to promote compassion, loving kindness and peace in the world” (Maimonides, yad, Shabbat) {Parashat Mishpatim. What is the purpose of mitzvot?}

The Covenant Confirmed, by John Steeple Davis (1844-1917), as in Exodus 24 (Photo credit: Wikipedia)

Those who believe in the God of Abraham, should know that this God of gods has given the many commandments to help man find his way in this universe and to live in a proper peaceful relation with God’s creation.

The world has been given Mishpatim, which we may consider judgements by ‘laws’ or ‘rulings’ and they will govern the community who agree to accept them. But not all humans will accept them, that’s a fact. Also in the previous times people of God did not have it easy at all times with those Mishpatim, though just after Moses has finished relating all the various laws to the Children of Israel, we can see in the Old Testament how often those People of God went astray.

Moses Showing the Ten Commandments, by Gustave Doré (Photo credit: Wikipedia)

Real lovers of God should agree “to do all the things that God has spoken” (Exodus 24:3). They should cling to the Word of God as the only Perfect Rule Giver and should go for keeping “miẓwah”, the divinely instituted rule of conduct. As such, the divine commandments are divided into (1) mandatory laws known as , and (2) those of a prohibitory character, the . This terminology rests on the theological construction that God’s will is the source of and authority for every moral and religious duty. Many of the old laws were given to and concerned only special classes of people, such as kings or priesthood, Levites or Nazarites, or are conditioned by local or temporary circumstances of the Jewish nation, as, for instance, the agricultural, sacrificial, and Levitical laws.

For us today some rules may be curious, and that is why at a certain moment in time some changes were allowed. It was not God Who changed, but the people who changed and God came closer to them by adapting His rulings. As such we may now face other food laws and about sanitation than at the early beginning, plus about how to relate to others, because certain concepts changed, like the position of slaves.

Torah scroll and silver pointer (yad) used in reading

Of the more than fifty mitzvot to be found in the sidra, we have some that deal with the treatment of slaves, with the crimes of murder and kidnap, with personal injury and with civil damages through neglect or theft. There are rules about witchcraft and idolatry, about oppression and unfair business practise, about applying legal codes in a prejudiced fashion and not giving false testimony; laws about not mistreating widows and orphans, and about care for animals. {Parashat Mishpatim. What is the purpose of mitzvot?}

When we look at those laws and regulations we may not forget that many still keep going and should be fulfilled by a lover of God. It is not because we have Jesus as our Messiah who liberated us from the curse of Law that the Law has ended. No, not at all. The Law still counts. Even now we have received a New Covenant, should we keep to those law covered in that covenant.

Too many Christians commit a mistake by thinking they do not have to do any works any-more. We still have to keep the works of faith, keeping to God’s Commandments.

In parshat Mishpatim, the Israelites learn that accepting the commandments is a 24/7 job. {Parenting by the Parshah – Mishpatim}

We also must be fully aware of the most frequent mitzvah in Torah, given at least 37 different times in the text,which  is repeated in the Mishpatim too –

“you shall not wrong a stranger or oppress them, for you were strangers in the land of Israel.”

It is a mishmash of a legal code but what comes through loud and clear to the reader is the importance to the Jewish people of mitzvot, commandments.

From Torah we see that for the ancient people there were particular reasons for observing the mitzvot – firstly and most importantly because God tells us to. Secondly there was in the ancient understanding an idea that people who obeyed them would be rewarded, and people who disobeyed risked punishment. Then there were two different types of reason given in Torah – that the mitzvot were intrinsically imbued with divine wisdom, and that they would lead us to achieving holiness.  {Parashat Mishpatim. What is the purpose of mitzvot?}

Each person who wants to become a Child of God, or to belong to God’s People shall have to resign oneself to the Will of God. But none can belong to the children of God when they do not accept others to be their brethren and sisters, and loving them as their siblings. The agape love for the others is a indispensible necessary part of belonging to God’s family.

In Judaism as in Christianity too there might be a tension in their tradition

– do we do the commandments (mitzvot) simply because there is a Commander (metzaveh) who told us to do this and this should be enough, or do we search out a meaning behind each mitzvah? And if we do the latter, what happens if we cannot find a suitable reason and meaning? Do we abandon the mitzvah as unreasonable or pointless? Or do we continue to do it in the hope that meaning will emerge? After all, at Sinai the people famously answered “na’aseh ve’nishma, [first] we will do it and [subsequently] we will understand”. {Parashat Mishpatim. What is the purpose of mitzvot?}

The tension and balancing between holding a religious belief and a rationalist position was as great in the ancient world as it is today. {Parashat Mishpatim. What is the purpose of mitzvot?}

For those who love God ‘blind faith’ was never a prerequisite, neither of a Jewish life nor of a Christian life.

Judaism tends to the position of na’aseh ve’nishma – doing in order to understand, blending faith and reason and giving neither the upper hand, but instead knowing that if we behave “as if” we believe, if we follow the way of mitzvot, then further understanding may come. {Parashat Mishpatim. What is the purpose of mitzvot?}

From Scriptures we should come to understand there is no way of doing “as if” because God sees the heart and He does knows each of us. We can not hide anything from Him.

1 Samuel 16:7 The Scriptures 1998+  (7)  But יהוה {Jehovah} said to Shemu’ĕl, “Do not look at his appearance or at the height of his stature, because I have refused him, for not as man sees, for man looks at the eyes, but יהוה {Jehovah} looks at the heart.”

Jeremiah 17:10 The Scriptures 1998+  (10)  “I, יהוה {Jehovah}, search the heart, I try the kidneys, and give every man according to his ways, according to the fruit of his deeds.

Moses with the Two New Tables of Stone (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) (Photo credit: Wikipedia)

Our hearts may not be removed from God and by our way of living we should show to others how God is in our heart. Our heart, our feelings but also how we act should always be pure, full of love for God and His commandments. When we are willing to give ourselves into God’s Hands He will bring us where He wants us to be.

Proverbs 21:1-3 The Scriptures 1998+  (1)  The sovereign’s heart is as channels of water In the hand of יהוה {Jehovah}; He turns it wherever He wishes.  (2)  All a man’s ways are right in his own eyes, But יהוה {Jehovah} weighs the hearts.  (3)  To do righteousness and right-ruling Is more acceptable to יהוה {Jehovah} than a slaughtering.

Each day we have to work at ourself taking care we keep to the commandments of God.

Meanwhile we are impacting on ourselves and on our world in a positive way as we are directed to behaviour that may not be our first instinct – to support the poor and downtrodden, to value life, to respect the boundaries of others, to rein in our own power and desires so as not to trample over the lives of others. The list goes on. {Parashat Mishpatim. What is the purpose of mitzvot?}

As tradition says again and again in different words, the same message:  “the commandments were given only to refine God’s creatures…”(Midrash Tanchuma). They change us, they cause us to think about what we are doing and not to act out of immediate self interest, they shape our behaviour and ultimately they may help us to bring holiness into our world. {Parashat Mishpatim. What is the purpose of mitzvot?}

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Preceding

When believing in God’s existence and His son, possessing a divine legislation

A Royal Rule given to followers of Christ

First man’s task still counting today

Whoopi Goldberg commandments and abortion

He who knows himself, is kind to others

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional comments to the Letter to the Romans 4

Comments to James remarks, about Faith and works

Which is worse–works without faith, or faith without works?

Christians remaining hidden not sharing the gospel

Witnessing because we love

Leading people astray!

Crisis man needed in this world

Preaching Christ Is Not Enough

Beautiful feet of those who announce the good news

Preaching by example

A Christian has to have eyes and ears and a tongue to use in good ways

Daring to speak in multicultural environment

Perishable non theologians daring to go out to preach

What Should I Preach ?

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Additional reading

1. Bible in the first place #1/3
2. Creator and Blogger God 3 Lesson and solution
3. Creator and Blogger God 4 Expounding voice
4. Creator and Blogger God 6 For His people
5. God-breathed prophetic words written torah and the mitzvot to teach us
6. Words God speaks unto all and the Spirit that quickens
7. The Bible is a today book
8. Statutes given unto us
9. Necessary to be known all over the earth
10. God’s design in the creation of the world
11. Time passing away
12. Best intimate relation to look for
13. Let us not forget it was God who chose us
14. Daily Spiritual Food To prepare ourselves for the Kingdom of God
15. Engaging the culture without losing the gospel
16. A god who gave his people commandments and laws he knew they never could keep to it
17. Knowing where to go to
18. I Only hope we find GOD again before it is too late !
19. The inspiring divine spark
20. A good idea to halt all activity for one hour some day
21. Eternity depends upon this short time on earth
22. Act as if everything you think, say and do determines your entire life
23. Truth never plays false roles of any kind, which is why people are so surprised when meeting it
24. Foundation to go the distance
25. Preferring to be a Christian
26. Aim High: Examples of Godly Characters to follow
27. Purify my heart
28. United people under Christ
29. Honesty beginning of holiness
30. Holiness and expression of worship coming from inside
31. How we think shows through in how we act
32. Object of first woe
33. Think hard before you act today

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Further reading

1. The Kotel Decision: The Parties at the Table
2. Mishpatim פרשת משפטים
3. Mishpatim – Who’s Serving Whom?
4. Shift and Consolidation: Thoughts on the Torah Portions Mishpatim and Terumah
5. Commentary for Mishpatim
6. Mishpatim – Its just a White Lie
7. When the plumbers stop society’s moral leaks
8. Parashat Mishpatim /
9. Shabbat Parashat Mishpatim 5776–Shabbat Torah Study at Adat Shalom Synagogue–Don’t Make Him Tell on You
10. Mishpatim – Wholly Love
11. Parshat Hashavuah: Mishpatim by Alex Gage
12. Scripture for 2.5.2016
13. Stole My Heart – Parshat Mishpatim 5776
14. Parsha Mishpatim
15. Shabbat Shalom! – Mishpatim
16. Dvar Torah Parshat Mishpatim 5776 2016
17. Mishpatim 5774 – Visión y Detalles
18. Double Cry – Mishpatim 5776
19. Il monoteismo etico – Parashat Mishpatim
20. Mishpatim: Where heaven and earth converge
21. Parenting by the Parshah – Mishpatim
22. Parashat Kedoshim – What is it doing here?

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