Tag Archives: God’s family

Mishmash of a legal code but importance of mitzvah or commandments

Rabbi Sylvia Rothschild, working in England, writes

Interestingly while Judaism teaches that mitzvot are divinely ordained and therefore not to be questioned or even necessarily understood, it does at the same time try to explain them as a rational force, and many commentators suggest reasons for our doing them.

We are told: – “The essential reason for the commandments is to make the human heart upright” ( ibn Ezra on Deut 5:18); or “Each commandment adds holiness to the people of Israel.” (Issi ben Akavia,  Mechilta on Ex 22:30); or even that “The purpose of the mitzvot is…to promote compassion, loving kindness and peace in the world” (Maimonides, yad, Shabbat) {Parashat Mishpatim. What is the purpose of mitzvot?}

English: The Covenant Confirmed, by John Steep...

The Covenant Confirmed, by John Steeple Davis (1844-1917), as in Exodus 24 (Photo credit: Wikipedia)

Those who believe in the God of Abraham, should know that this God of gods has given the many commandments to help man find his way in this universe and to live in a proper peaceful relation with God’s creation.

The world has been given Mishpatim, which we may consider judgements by ‘laws’ or ‘rulings’ and they will govern the community who agree to accept them. But not all humans will accept them, that’s a fact. Also in the previous times people of God did not have it easy at all times with those Mishpatim, though just after Moses has finished relating all the various laws to the Children of Israel, we can see in the Old Testament how often those People of God went astray.

English: Moses Showing the Ten Commandments, b...

Moses Showing the Ten Commandments, by Gustave Doré (Photo credit: Wikipedia)

Real lovers of God should agree “to do all the things that God has spoken” (Exodus 24:3). They should cling to the Word of God as the only Perfect Rule Giver and should go for keeping “miẓwah”, the divinely instituted rule of conduct. As such, the divine commandments are divided into (1) mandatory laws known as , and (2) those of a prohibitory character, the . This terminology rests on the theological construction that God’s will is the source of and authority for every moral and religious duty. Many of the old laws were given to and concerned only special classes of people, such as kings or priesthood, Levites or Nazarites, or are conditioned by local or temporary circumstances of the Jewish nation, as, for instance, the agricultural, sacrificial, and Levitical laws.

For us today some rules may be curious, and that is why at a certain moment in time some changes were allowed. It was not God Who changed, but the people who changed and God came closer to them by adapting His rulings. As such we may now face other food laws and about sanitation than at the early beginning, plus about how to relate to others, because certain concepts changed, like the position of slaves.

Torah scroll and silver pointer (yad) used in reading

Torah scroll and silver pointer (yad) used in reading

Of the more than fifty mitzvot to be found in the sidra, we have some that deal with the treatment of slaves, with the crimes of murder and kidnap, with personal injury and with civil damages through neglect or theft. There are rules about witchcraft and idolatry, about oppression and unfair business practise, about applying legal codes in a prejudiced fashion and not giving false testimony; laws about not mistreating widows and orphans, and about care for animals. {Parashat Mishpatim. What is the purpose of mitzvot?}

When we look at those laws and regulations we may not forget that many still keep going and should be fulfilled by a lover of God. It is not because we have Jesus as our Messiah who liberated us from the curse of Law that the Law has ended. No, not at all. The Law still counts. Even now we have received a New Covenant, should we keep to those law covered in that covenant.

Too many Christians commit a mistake by thinking they do not have to do any works any-more. We still have to keep the works of faith, keeping to God’s Commandments.

In parshat Mishpatim, the Israelites learn that accepting the commandments is a 24/7 job. {Parenting by the Parshah – Mishpatim}

We also must be fully aware of the most frequent mitzvah in Torah, given at least 37 different times in the text,which  is repeated in the Mishpatim too –

“you shall not wrong a stranger or oppress them, for you were strangers in the land of Israel.”

It is a mishmash of a legal code but what comes through loud and clear to the reader is the importance to the Jewish people of mitzvot, commandments.

From Torah we see that for the ancient people there were particular reasons for observing the mitzvot – firstly and most importantly because God tells us to. Secondly there was in the ancient understanding an idea that people who obeyed them would be rewarded, and people who disobeyed risked punishment. Then there were two different types of reason given in Torah – that the mitzvot were intrinsically imbued with divine wisdom, and that they would lead us to achieving holiness.  {Parashat Mishpatim. What is the purpose of mitzvot?}

Each person who wants to become a Child of God, or to belong to God’s People shall have to resign oneself to the Will of God. But none can belong to the children of God when they do not accept others to be their brethren and sisters, and loving them as their siblings. The agape love for the others is a indispensible necessary part of belonging to God’s family.

In Judaism as in Christianity too there might be a tension in their tradition

– do we do the commandments (mitzvot) simply because there is a Commander (metzaveh) who told us to do this and this should be enough, or do we search out a meaning behind each mitzvah? And if we do the latter, what happens if we cannot find a suitable reason and meaning? Do we abandon the mitzvah as unreasonable or pointless? Or do we continue to do it in the hope that meaning will emerge? After all, at Sinai the people famously answered “na’aseh ve’nishma, [first] we will do it and [subsequently] we will understand”. {Parashat Mishpatim. What is the purpose of mitzvot?}

The tension and balancing between holding a religious belief and a rationalist position was as great in the ancient world as it is today. {Parashat Mishpatim. What is the purpose of mitzvot?}

For those who love God ‘blind faith’ was never a prerequisite, neither of a Jewish life nor of a Christian life.

Judaism tends to the position of na’aseh ve’nishma – doing in order to understand, blending faith and reason and giving neither the upper hand, but instead knowing that if we behave “as if” we believe, if we follow the way of mitzvot, then further understanding may come. {Parashat Mishpatim. What is the purpose of mitzvot?}

From Scriptures we should come to understand there is no way of doing “as if” because God sees the heart and He does knows each of us. We can not hide anything from Him.

1 Samuel 16:7 The Scriptures 1998+  (7)  But יהוה {Jehovah} said to Shemu’ĕl, “Do not look at his appearance or at the height of his stature, because I have refused him, for not as man sees, for man looks at the eyes, but יהוה {Jehovah} looks at the heart.”

Jeremiah 17:10 The Scriptures 1998+  (10)  “I, יהוה {Jehovah}, search the heart, I try the kidneys, and give every man according to his ways, according to the fruit of his deeds.

Moses with the Two New Tables of Stone (illust...

Moses with the Two New Tables of Stone (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) (Photo credit: Wikipedia)

Our hearts may not be removed from God and by our way of living we should show to others how God is in our heart. Our heart, our feelings but also how we act should always be pure, full of love for God and His commandments. When we are willing to give ourselves into God’s Hands He will bring us where He wants us to be.

Proverbs 21:1-3 The Scriptures 1998+  (1)  The sovereign’s heart is as channels of water In the hand of יהוה {Jehovah}; He turns it wherever He wishes.  (2)  All a man’s ways are right in his own eyes, But יהוה {Jehovah} weighs the hearts.  (3)  To do righteousness and right-ruling Is more acceptable to יהוה {Jehovah} than a slaughtering.

Each day we have to work at ourself taking care we keep to the commandments of God.

Meanwhile we are impacting on ourselves and on our world in a positive way as we are directed to behaviour that may not be our first instinct – to support the poor and downtrodden, to value life, to respect the boundaries of others, to rein in our own power and desires so as not to trample over the lives of others. The list goes on. {Parashat Mishpatim. What is the purpose of mitzvot?}

As tradition says again and again in different words, the same message:  “the commandments were given only to refine God’s creatures…”(Midrash Tanchuma). They change us, they cause us to think about what we are doing and not to act out of immediate self interest, they shape our behaviour and ultimately they may help us to bring holiness into our world. {Parashat Mishpatim. What is the purpose of mitzvot?}

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Preceding

When believing in God’s existence and His son, possessing a divine legislation

A Royal Rule given to followers of Christ

First man’s task still counting today

Whoopi Goldberg commandments and abortion

He who knows himself, is kind to others

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional comments to the Letter to the Romans 4

Comments to James remarks, about Faith and works

Which is worse–works without faith, or faith without works?

Christians remaining hidden not sharing the gospel

Witnessing because we love

Leading people astray!

Crisis man needed in this world

Preaching Christ Is Not Enough

Beautiful feet of those who announce the good news

Preaching by example

A Christian has to have eyes and ears and a tongue to use in good ways

Daring to speak in multicultural environment

Perishable non theologians daring to go out to preach

What Should I Preach ?

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Additional reading

  1. Bible in the first place #1/3
  2. Creator and Blogger God 3 Lesson and solution
  3. Creator and Blogger God 4 Expounding voice
  4. Creator and Blogger God 6 For His people
  5. God-breathed prophetic words written torah and the mitzvot to teach us
  6. Words God speaks unto all and the Spirit that quickens
  7. The Bible is a today book
  8. Statutes given unto us
  9. Necessary to be known all over the earth
  10. God’s design in the creation of the world
  11. Time passing away
  12. Best intimate relation to look for
  13. Let us not forget it was God who chose us
  14. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  15. Engaging the culture without losing the gospel
  16. A god who gave his people commandments and laws he knew they never could keep to it
  17. Knowing where to go to
  18. I Only hope we find GOD again before it is too late !
  19. The inspiring divine spark
  20. A good idea to halt all activity for one hour some day
  21. Eternity depends upon this short time on earth
  22. Act as if everything you think, say and do determines your entire life
  23. Truth never plays false roles of any kind, which is why people are so surprised when meeting it
  24. Foundation to go the distance
  25. Preferring to be a Christian
  26. Aim High: Examples of Godly Characters to follow
  27. Purify my heart
  28. United people under Christ
  29. Honesty beginning of holiness
  30. Holiness and expression of worship coming from inside
  31. How we think shows through in how we act
  32. Object of first woe
  33. Think hard before you act today

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Further reading

  1. The Kotel Decision: The Parties at the Table
  2. Mishpatim פרשת משפטים
  3. Mishpatim – Who’s Serving Whom?
  4. Shift and Consolidation: Thoughts on the Torah Portions Mishpatim and Terumah
  5. Commentary for Mishpatim
  6. Mishpatim – Its just a White Lie
  7. When the plumbers stop society’s moral leaks
  8. Parashat Mishpatim /
  9. Shabbat Parashat Mishpatim 5776–Shabbat Torah Study at Adat Shalom Synagogue–Don’t Make Him Tell on You
  10. Mishpatim – Wholly Love
  11. Parshat Hashavuah: Mishpatim by Alex Gage
  12. Scripture for 2.5.2016
  13. Stole My Heart – Parshat Mishpatim 5776
  14. Parsha Mishpatim
  15. Shabbat Shalom! – Mishpatim
  16. Dvar Torah Parshat Mishpatim 5776 2016
  17. Mishpatim 5774 – Visión y Detalles
  18. Double Cry – Mishpatim 5776
  19. Il monoteismo etico – Parashat Mishpatim
  20. Mishpatim: Where heaven and earth converge
  21. Parenting by the Parshah – Mishpatim
  22. Parashat Kedoshim – What is it doing here?

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10 Comments

Filed under Lifestyle, Religious affairs

To find ways of Godly understanding

Chad Graham of Onetheology.com is not affiliated with any religious organization, denomination, or church. He thinks

pastors have a responsibility, just as doctors and mechanics do, to become experts in their field for the benefit of society and the expansion of the kingdom of God. {Pulpit Authority}

In his article Pulpit Authority he looks at our world where people try to find specialists in different fields. For him it seems theology, doctrine, or philosophy are essential parts of a church community. It looks like a church cannot exist for him without such leaders who have gone to colleges where they were trained to become specialists in theology, doctrine, and/or philosophy.

He also gives the impression that people are not able to get authority without such an education. Though he forgets for the Word of God, they should not so much receive their education from man but more from God Himself. It seems that a lot of religious leaders, pastors and priests exclude God Himself from the educational field. Too many forget that it is the Word of God as given to mankind in the Holy Scriptures which can educate and edify man. Real knowledge about the True God can come straight ahead from the Bible itself. We do not need lots of theological works to give us an idea about Whom God is and what He has done. All is written down in the Bible. That Book of books is sufficient enough. though we do agree other books may help further to give more insight or to make the way of understanding shorter.

Also when we have several believers it is best that they do come together at regular times. We may not forget one of the tasks Jesus had given his followers was to come together, to  assemble or to gather with like minded, at regular intervals. The followers of Christ had to become part of the Body of Christ and should find unity in that body (the Church). Organising such a system or community demands work and organisation itself. Wherefore certain people can take charge to organise those meetings and to make the arrangements to keep that community of believers alive. Pastors or elders may well be the persons to do such a thing.

Pastors

Pastors (Photo credit: Wikipedia)

The Church needs pastors and leaders who wield their pulpit with authority. {Pulpit Authority}

writes Chad Graham, who also finds that

We need pastors who see their lack of knowledge and work hard to remedy it. {Pulpit Authority}

For him it looks like everything in the church-community turns around a or the Sunday service.

Next Sunday is right around the corner and congregations will show up to hear their beloved pastor deliver his sermon—with authority. {Pulpit Authority}

He does know that reason is not necessary for, or is even opposed to, faith.

However, this position will be showed to be false and the enterprise of apologetics shown to be biblical and worthwhile through the survey of the theological justification for it. {Is Apologetics Biblical?}

It is not because the Elohim frequently throughout the Old Testament got His prophets use rational arguments and verifiable evidence to justify their beliefs in God, that today we do need people to show up arguments ,by having full proof of they being educated by a college enabling them to reason about those matters.  Those prophets in the past, not all, went to a high school (universities did not exist yet). God also used non-educated people to go out and to throw out the fishnet for man. Jesus his disciples were not all doctors in medicine like Luke, or doctors in philosophy, nor where the apostles or preachers learned scholars like Paul, but were also ordinary labourers, men and women who used their hands to earn their living.

The writer seems to overlook what he himself quotes:

God, speaking through His prophet Isaiah, said,

“’Come now, and let us reason together’” (Isaiah 1:18). {Is Apologetics Biblical?}

Clearly it was the Most High who invited man to reason with Him. Together they had to plan things. Today it is not different. We too, ourselves have to reason with God. We ourselves have to go into conversation with God. We do not need priests any more, other than the high priest Jeshua (Jesus Christ).

The Supreme Being was,

and is, not opposed to reason when it comes to God, the truth, and the Bible. It is even possible that the account in Genesis 1 of creation was written as an apologetic against the mythical creation stories of other cultures in the Near East. {Is Apologetics Biblical?}

As written already in earlier writings, each individual is created in the image of God and has some inner feeling to look for his own being and for that Divine Creator Who made it possible to be, without Him “The I am Who Is the Being” there is no life possible. Chad Graham knows what we all should come to know, that

The stars, oceans, mountains, and planets were not gods nor were they controlled by gods. Rather, the one true God, Yahweh, brought those things, and everything, into existence and continues to sustain them in their existence. This latter element is a testament to the fact that God exists and has a plan and purpose for creation. {Is Apologetics Biblical?}

“The Old Testament does not often dwell on why we need to do apologetics, but rather it simply sets out its apologias for those with eyes to see. {Philip Johnson, Apologetics, Mission, and New Religious Movements: A Holistic Approach. electronic edition (Salt Lake City, UT: Sacred Tribes Academic Press, 2010), 125-26.}

It is handy and best to have some one to encourage people in the community of faith to engage in spiritual warfare and intellectually struggle for religious truth. But it surely do not all have to be people who had a university degree in theology. It is not to have much knowledge about the different gods and about different human theories about those gods and forms of worshipping. We do need people leading a congregation who have sufficient knowledge and belief in and about the Only One True God, the Elohim Hashem Jehovah. Other gods are not really of any importance. Scriptural knowledge must lead in the forefront and not a knowledge about all sorts of human fantasies and human writings around godheads.

From the evidence in the Old and New Testaments, the examples of Jesus and His apostles, and God’s character in wanting Himself to be made known, there is much theological justification for Christian apologetics. Thus, fideism and any other argument against apologetics fall flat. Rather, it is shown to be a duty of the Christian to “contend for the faith” and “give a defense.” And it is also shown to be useful in evangelism since many biblical accounts record people being saved after hearing a reasoned account of the gospel. {Is Apologetics Biblical?}

That reasonable account of the gospel is best given by some one who truly believes and lives according to that faith in the gospel, being the Word of God. We can find many priests and pastors who earn their living by ‘holding church’, but do not really belief in God and some even not in Jesus (the son of God). Also we may find lots of priests and pastors who are as weak as any other man, also elders, who are not able to live up to the faith, Christ and God requires from godly man. The last few years lots of scandals came in the news and many priests, pastors and so called educated theologians became defiled by atrocious things they had done. Church can do without them. Church can better use people who really belief in what they preach and do what they demand from others to do.

In the world of theology we can find lots of different writings bringing words against each other, words for sure which could potentially spark a lot of controversy, but worse, also lots of words which could bring people further away from Biblical truth.

Some theologians do know and

oftentimes think what seminary enrollment would look like if they pose a picture of Dr. King dead on a balcony on their fliers. What if they made a banner of Bonhoeffer hanging from the gallows? What if they Really showed what happened to Paul, Peter, James, and our Lord? What would enrollment look like if they showed us what would happen if we truly allowed our academics to be the impetus for our actions?

They know exactly what would happen.

That’s why our brochures are filled kids playing ping-pong. {The Subversive Scholar: The Danger of Being a Theologian in the 21st Century}

Theology without spirituality is a sterile academic exercise. Lots of countries do have universities offering courses in theology, where more time is spend on human writings about philosophy and theology than on the study of the Holy Scriptures themselves. The spiritual factor is often missed out and mostly the courses are given from the only point of view to be taken, that of the own denomination. As such in Belgium most Christian universities are Roman Catholic and offer theology to form people thinking the Roman Catholic way. In Leuven there is also an opening for protestant thinking, but also there only one way or protestantism is allowed to be the backbone to succeed end of year tests.

Street pastors

Street pastors (Photo credit: Wikipedia)

It is not so much the words of human beings we do have to study, but we should make sure that we come to know what is written in the Bible, God’s infallible Word and take careful heed to do the commandment and the law which Moses the servant of the Elohim commanded to God’s people. If we want to belong to God’s people we should live up to it and love the Adonai, Almighty God and worship Him as our only One God, walking in all His ways, keeping His commandments. It is not required from any person to be a follower of any other man than Christ Jesus. He is the cornerstone of the church and not a theologian or some one who can proof that he has received a degree in theological studies. We have to follow Christ Jesus and to hold fast to his heavenly Father, Jehovah God. We do not have to serve churches of man, but be part of the Body of Christ serving the only One Eternal God with all our heart and with all our soul.

We should remember Joshua who gave the departing ones from Egypt a word of exhortation,

Jos 22:5 RNKJV  But take diligent heed to do the commandment and the law, which Moses the servant of YHWH charged you, to love YHWH your Elohim, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

The writer of etsop95.wordpress.com remarks

You will note in this word from Joshua two important ideas. First, the Israelites were to pay attention to the Lord and do exactly what He said. Second, they were to have their motivation (love) properly in place. This is the idea behind what some people disparagingly call “pattern theology.” Those who do so speak about that which the Lord set in place! {The Pattern}

When people do find God and decide to become baptised, receiving a “new birth”, we and theologians may not forget that it is the work of God and not of us, elder or theologians

since one can’t “join” the family of God (a work of man, presumably), it is a work of God when one is “born” into the family of God. {The New Birth (2)}

Portrait of a pastor at the age of 35.

Portrait of a pastor at the age of 35. (Photo credit: Wikipedia)

Too many people stay in the tradition of their family and keep to the faith-group they were born into, though they may not believe or not practice their views. Real faith should come from own choices being made by adult thinking and wise decision.

It is not the result of parental descent, of one’s own willpower, or by “any of man’s religious creeds, systems, or ceremonies.” The new birth is of God; it is a miracle and only God can perform it. {The New Birth (2)}

It is by allowing the Power of God come into our body that our soul (our being) can be transformed. It is the individual who has to make the right decision and allowing God to work in him or her. Only then a spiritual birth, not a miraculous one, can take place.

Nothing in nature has been suspended for one to be “born again.” {The New Birth (2)}

It is when one hears God, and is prepared to do what He wants form His creation that one can become whitewashed and be baptised by the Spirit. Those receiving the Spirit of God than can take up the tasks Jesus has given his disciples and go out to the world, to others, so that they too may find God and convert to the true faith.

Without the foundation in place the strength of a local congregation is only perceived (imagined), not real. {Strength in the Local Church}

It is not necessary by an education institute that we shall come to the God of gods. All Christians should recognise that it is Jesus is who is the way. The Bible tells us even more, that he is the truth, and he is the life. Not the theologians are going to be able to give us life.

Thus, if anyone would know of truth, if anyone would know the way, if anyone would enjoy life, then one must go through Jesus.{Strength in the Local Church}

Furthermore, Jesus said,

“But why do you call Me ‘Lord, Lord,’ and do not do the things which I say?” (Luke 6:46)

We should believe what Jesus says and not so much what theologians say, certainly not when in contradict with what Jesus says. so, when we go to a church where things are preached which contradict Bible sayings we should sincerely reconsider what we want to do and where we want to stay. Do we want to follow human doctrines or Biblical doctrines?

We should look at those theologians and question their thoughts and remember what some students could say about their college

With so many of our finest finishing up at denominational institutions, however, breathing the air of seminaries and schools of theology and salivating at the feet of theologians, we’ve lost our mettle against the idea of theology. {Harding University, twice}

As members of the Body of Christ we never may forget that in the church “educated” men also make mistakes.

There are numerous instances when you have two highly degreed men on the opposite sides of an issue. Some do not have an understanding of the implications of certain “facts” that they read. For example, if someone says

“Scholars believe that Mark was written before the other gospels.”

Would we question that? Is it even important? Some may teach that Mark was written first and have no other implication in mind; however, there is a large group of religious scholars that do not respect the inspiration of the Bible and the dates of the completion of the gospel is one of their places of attack.{Systematic Theology, Rex A. Turner, Sr.}

Too often in theology the focus is not on the subject we as members of the Body of Christ should worry about. It does not matter when and by whom a certain book is written. We do need to know the content and where to look for. The order in which the gospels were written is not the issue per se. What matters most is what is written between the lines and not a Pharisaical theological explanation and historical facts. Historical facts may help to place everything and to see the truth of it, but are not the main issue.

G.C. Berkouwer said:

“We live in a time when even theology is exploding with new and revolutionary problems. There is a danger that the serious student will be so impressed by all the problems in theology that he will circle all certainties by a ring of questions. When this happens, an inverse Pharisaism sets in. The doubting student says:

I thank thee, Lord, that I am not as certain as those naïve people. Let Luther say it again: Spiritus Sactus non est scepticus. Indeed, the Spirit is not a skeptic.” {Bales: certainty is not Pharisaism}

English: Example of appendix from New World Tr...

Example of appendix from New World Translation of The Holy Scriptures, study edition (Photo credit: Wikipedia)

In the ecclesia, our Christian community, house church or church-hall or other church-building, we can come together, meeting with brothers and sisters in Christ, having elders, pastors or priest, non-educated and educated people, all together in humbleness wanting to share the same gospel. In that gathered community, the parish, it is not so much the teaching of a theologian, but the teaching of the Spirit which will unsettle false positions and false attitudes,

but it unsettles them by means of truth and not by means of relativism.  {Bales: certainty is not Pharisaism}

It are all members of the ecclesia who have to work together and to share ideas together, not one thinking the other better or worse to give gospel messages. All should follow the task given by Jesus to explain to the lost who the people of God are and why we have to make the right choice to be distinct from the false religions that exist, including those that call themselves Christians but are not, fail to do their duty of proclaiming the gospel of Christ or the gospel of salvation and of the Kingdom of God.

We do not have to have a special platform or pulpit and especially trained people as the only speakers in our community. All people do have to have their ‘input.’ all have to make an effort to help each other to grow in the faith. All have to help the ecclesia to grow and have to make sure that the Body of Christ can continue to grow.

Lets make work of it!

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Preceding articles:

Living in the Wilderness

Getting out of the dark corners of this world

An uncovering book to explore

May we have doubts

Passover and Liberation Theology

Daring to speak in multicultural environment

In Defense of the truth

Looking for a shepherd for the sheep and goats

When believing in God’s existence and His son, possessing a divine legislation

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

What Should I Preach ?

Preaching Christ Is Not Enough

How To Get Started In Sharing Your Faith As a Christian

Perishable non theologians daring to go out to preach

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Further reading

  1. The gods or mighty ones
  2. Jehovah God Almighty – greater than all gods
  3. People Seeking for God 6 Strategy
  4. God giving signs and producing wonders
  5. Elohim, Mar-Yah showing His wonders
  6. Necessity of a revelation of creation 12 Words assembled for wisdom and instruction
  7. Being Religious and Spiritual 7 Transcendence to become one
  8. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  9. Church has to grow through witness, not by proselytism
  10. Which Christian sect is the only true Christian church?
  11. Not everyone in the churches of Christ are “ungodly”
  12. Looking for True Spirituality 1 Intro
  13. Why think there is a God (4): And the Rest …
  14. The Presence of God
  15. The importance of Reading the Scriptures
  16. Bible God’s Word – to edify
  17. Looking for wisdom not departing from God’s Word
  18. Bible in the first place #3/3
  19. The holy spirit will bring back to your minds all the things told
  20. True God giving His Word for getting wisdom
  21. Words to inspire and to give wisdom
  22. Eternal Word that tells everything
  23. Bric-a-brac of the Bible
  24. We should use the Bible every day
  25. Feed Your Faith Daily
  26. God’s wrath and sanctification
  27. Bible containing scientific information
  28. The mythical conflict of science and Scripture (2)
  29. Self-development, self-control, meditation, beliefs and spirituality
  30. Atonement And Fellowship 1/8
  31. How Many were Bought
  32. Approachers of ideas around gods, philosophers and theologians
  33. An anarchistic reading of the Bible—(1) Approaching the Bible
  34. An anarchistic reading of the Bible (2)—Creation and what follows
  35. Van Til’s An Introduction To Systematic Theology
  36. Van Til interacting with Bavinck and Calvin on Natural Theology
  37. Christianity without the Trinity
  38. Position of the Bible researcher
  39. Missional hermeneutics 1/5
  40. Missional hermeneutics 5/5
  41. Epicurus’ Problem of Evil
  42. Christendom Astray The Devil Not A Personal Super-Natural Being
  43. Catholicism, Anabaptism and Crisis of Christianity
  44. Some one or something to fear #3 Cases, folks and outing
  45. Theology without spirituality sterile academic exercise
  46. Myth 12: The Hyper-Grace Gospel Makes People Lazy
  47. Pulpit reserved for the pastor
  48. May the Lord direct your hearts to …
  49. Victory in rebirth
  50. Rebirth and belonging to a church
  51. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  52. Intentions of an Ecclesia
  53. Congregate, to gather, to meet
  54. Meeting – Vergadering
  55. Contribution – Contributie, bijdrage
  56. Faith is a pipeline
  57. Evangelisation, local preaching opposite overseas evangelism
  58. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  59. Being Missional
  60. Missionary action paradigm for all endeavours of the church
  61. Theologians and a promised Spirit to enlighten us
  62. No other god besides Jehovah who gives all explanation
  63. Politics and power first priority #2
  64. Belonging to or being judged by
  65. Writers needed to preach to non-believers
  66. Good or bad preacher
  67. What Should I Preach ?
  68. Determined To Stick With Truth
  69. Oratory Style
  70. 2013 Lifestyle, religiously and spiritualy

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Continued reading:

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The Power Of Relationships

REFLECTIONS OF A MINDFUL HEART AND SOUL

Found on Google+ on 4-12-15. Jerry Blank. Found on Google+ on 4-12-15. Jerry Blank.

I am part spirit and I crave

The limitless of space.

I yearn to soar and feel the wind

Against my tearful face.

I need to make you understand,

I’m grounded for a time

Upon this earth to do His will.

Yes, I’ve been left behind.

I yearn to see God in your smile

And hear Him in your voice.

I want to feel His loving touch,

Find reasons to rejoice.

Forgive me for seeking Him

In all you say and do;

For wanting spirit-driven things

To prove God’s love is true.

Forgive this heavy burden placed

Upon your small frame

For God has put us here on earth

His great love to proclaim.

We are both connected in

A very special way.

We’re part of God’s  family.

He lives in us today.

Yu/stan/kema. (6/14).

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