A culture of “democratic cleansing” – Elders and youngsters versus respect

The generation born between 1930 and 1960 had no choice but to listen to father‘s law and do as we were told.

Father’s will is Law!

When we asked

Why?

We got a very short but very well to understand answer.

Therefore!

Now those generations from before the 1960s have become the “oldies”.

We live with the thought that we taught some good and interesting things to our kids, but sometimes seem to wonder what they did with what we taught them and what went wrong with the present generation.

What did we do wrong?

For sure, though we did not always agree with our parents, and dared to go on the streets in 1968 to question our way of living and our society, we always still showed respect for our parents and grandparents. In many cases, there were no great-grandparents. Our grandparents, to us, looked already

so old

at an age that we now already survived a few years.

Unlike our parents, we taught our children to dare to question everything and not just accept or consider everything.

John Humphrys in the Daily Telegraph of 26 December 2022 wonders if he perhaps had a ridiculous dream.

Well yes, and a bit of a nightmare too. I can’t think of anything much worse than my kids sitting in respectful silence while I bang on.

At home and at school we learned courtesy rules. But what is left of it? Some of the things we learned, such as keeping the door open for ladies, are not always anymore appreciated but are viewed as a sexist attitude.

Humphrys writes

If I’ve taught them anything at all – pretty unlikely I know – it’s that healthy scepticism beats the pants off reverence. Always has. Always will.

And yet… maybe just the teeniest smattering of respect might not come amiss? Possibly not boys doffing their caps to ladies in the street as my school ordered us do. After all, who wears caps nowadays? (And is ‘ladies’ sexist? What if they’re trans?)

But perhaps an acknowledgement that we oldies just might have picked up some useful stuff during our decades of experience on this planet that could come in useful? That’s tricky in today’s climate. Just that word “experience” is fraught. It has to be a “lived” experience now and I’m not sure I know what that is.

We have also been brought up to check the past and present and to seek the truth each time.

Our parents taught us that if we did not know something, we should go and look it up in the encyclopaedias provided. Those writers were expected to have undergone sufficient schooling and presented well-founded articles under editorial authority to inform the reader and provide further knowledge. We found it great to find such reference works that contained information on all branches of knowledge or that treated a particular branch of knowledge in a comprehensive manner.

For more than 2,000 years encyclopaedias have existed as summaries of extant scholarship in forms comprehensible to their readers. But in the last two decades, we saw several well-known encyclopaedias disappearing from the market.

At our house, the 1968 Encyclopaedia Britannica, as the oldest English-language general encyclopaedia, was just one of the many other encyclopaedias we could use daily.

The researchers and authors and publishers of encyclopaedias had to face technological changes, beginning in the 1980s with the development and spread of personal computers. It really became a world that opened up, making it possible to look up documents from all over the world. The computer business evolved so fast, quickening in the 1990s and 2000s through the Internet and widespread diffusion of broadband access, it radically altered the publishing world generally and the encyclopaedia business in particular.

The 15th edition of Encyclopædia Britannica (1974), was designed in large part to enhance the role of an encyclopaedia in education and understanding without detracting from its role as a reference book. It represented very much the way we were brought up, finding it necessary to educate and to spread knowledge. Its three parts (Propædia, or Outline of Knowledge; Micropædia, or Ready Reference and Index; and Macropædia, or Knowledge in Depth) represented an effort to design an entire set on the understanding that there is a circle of learning and that an encyclopaedia’s short informational articles on the details of matter within that circle as well as its long articles on general topics must all be planned and prepared in such a way as to reflect their relation to one another and to the whole of knowledge.
For those who wanted to learn more or wished to delve deeper into a particular fact or topic, the Propædia became a great help for self-study. The propaedia was a reader’s version of the circle of learning on which the set had been based and was organised in such a way that a reader might reassemble in meaningful ways material that the accident of alphabetisation had dispersed.

In 1981, under an agreement with Mead Data Central, the first digital version of the Encyclopædia Britannica was created for the LexisNexis service. In the early 1990s Britannica was made available for electronic delivery on a number of CD-ROM-based products, including the Britannica Electronic Index and the Britannica CD (providing text and a dictionary, along with proprietary retrieval software, on a single disc). A two-disc CD was released in 1995, featuring illustrations and photos; multimedia, including videos, animations, and audio, was added in 1997.

John Humphrys seems to find it a waste of money that his parents scrimped to pay a weekly shilling to the Encyclopaedia Britannica door-to-door salesman so that they as kids would always have the world’s knowledge at their fingertips.

He gives the impression that those modern machines and the evolution of artificial intelligence is one of the many reasons why respect between the generations matters.

We do admit that many young people do not understand how the elderly can or cannot handle today’s modern gadgets.

Millennials (born 1981-1996) tend to put the boomers (born post-war) into a category. Specifically, men. Usually “old white men”.

How come that usage is tolerated? Substitute “women” for men and it wouldn’t be. It would be sexist. Substitute “black” for white and it would be racist.

He observes

Those who once wore the badge of old age with a certain pride must now carefully guard their tongues less they cause offence, even when it’s patently obvious that none was intended. Was it necessary to humiliate Lady Susan Hussey when she was seemingly too curious about the origins of a black woman who was wearing a vivid tribal dress? Her offence, it turned out, was being old.

Getting old happens to all of us. How we deal with it is very different. But it is also very different from how outsiders deal with elders.
Especially in recent years, there has been an unpleasant skew there, with many viewing elders as a burden.
Similarly, few can empathise with the world of understanding of those elders who have been brought up with certain ways of thinking, some of which are also sometimes difficult to distance themselves from or continue to think stereotypically.

We all pursue dreams and shall one day be confronted with that older body, becoming aware that there is not only a tendency to forget people’s names, but having more than once looking for the right words, having forgotten (for a moment) certain things. And then in confrontation with the youngsters, they not always understand or want to give some time to get the memory back.

For some elderly it is also not evident to have to rely on others. And the children are not so pleased anymore to be a safety net for their parents, as we looked after our parents when they were already starting to reach a reasonable age. Some may be annoyued that those above 65 do not want to retire. It might be those in their 60s whose mind is fooling them in which case they will rely on others around them to let them know that it is time to retire.

How many times do those who passed the 50s have to hear from the youngsters that their ideas are old fashioned or that they are not anymore from these times? Many younger people find it not appropriate that the elderly are still pursuing ideas and aspirations. Is it a form of respect to accepting that they express their feelings as well as their dreams and aspirations?

Most young people don’t sense time as being a high-speed train, because for them it often looks ages, before there is another hour, another day. That makes them also to express their impatience so often. But then again, the fact that some elders become a bit too slow bothers those younger ones, in that it seems that that time is taken up by that elder, who then keeps them from renewing moments. Some younger ones do not mind letting the older ones know that it is time to retreat, or to get silent.

At a certain age, it can be that we feel that there has come a time we need to withdraw from the hurly-burly of the life we once knew. But it does not always feel so nice, when those younger people say it in our face. (We never would have dared to say such a thing to our elderly.)

In his book, The War On The Old, English literature professor John Sutherland wrote about what he called a culture of “democratic cleansing… a state-condoned campaign against the nation’s old”.

He describes an overwhelming sense of blame that younger generations attribute to “the wrinklies” who voted for Brexit, comfortable in the mansions they bought for a pittance. The once-dignified badge of seniority is becoming synonymous with “narrow-minded”, “outdated” and “incipiently senile”.
The elderly are bed-blockers, job-blockers, pension-drainers. {We used to respect our elders – whatever happened to that? by John Humphrys}

Normally, one went from one generation to the next with improvements, but today that no longer holds true. Today’s 30-year-olds have it much harder than their parents did. The age-old argument over which generation has had more advantages has been settled – at least where finances are concerned.

Adult life is harder to afford now than it was 30 years ago and it has forced today’s young to delay big life events, which tend to happen around this milestone age. Today’s generation are buying their first home two years later, having ­children three years later and getting married six to seven years later than they were in 1992. {Six reasons why boomers have it better than millennials by Jessica Beard}

Due to the pressures of the outside world, those in their twenties and thirties may have become a bit “shorter” in their statements, and it is not always easy for them to be patient with those older people who are, as it were, still watching them or ready with criticism.

Dependence on two earners can make taking time off to care for children ­trickier, and to care for older people, even more, trickier or not so wanted. So it should not always be viewed so negatively by the elderly when those young people now show a little less time than their parents who could make more time for their parents and grandparents.

Many today are so engrossed in their work and the expectations of fellow peers that they have little time left outside their work sphere for their own spiritual formation, religious pursuits and many family activities outside their own families.

It can well be that certain actions and reactions of youngsters are sometimes unjustly interpreted as respectless, or not showing enough respect. It must not be disrespectful, but just because of these other times with much more pressure on the youngsters, that the gap between young and old has widened somewhat today compared to previous decades.

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Preceding

A more recent discrimination: Old Age

A Cranky Old Man

Readers, likes and comments

Thought on the birthday of an encyclopaedia

Available information for the youngsters and readers of my websites

Redeeming Our World

The Way You Live Your Life

Islamic Emirate of Afghanistan back with a bang

Mishmash of a legal code but importance of mitzvah or commandments

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Additional reading

1. Ageing and Solidarity between generations
2. Who is considered Old
3. Man in picture, seen from the other planets
4. Subcutaneous power for humanity 1 1940-1960 Influenced by horrors of the century
5. Justififiable anger or just anarchism
6. A trillion words
7. Looking at an era of international “youth culture”
8. Did the picture change for Working dads
9. Living in this world and viewing it
10. Hippies, a president, a damaged ozone layer and knights
11. This Week Twenty-Five Years Ago: The Velvet Revolution Succeeds, December 1989
12. Our brothers in Kyiv’s northwest suburb Irpin
13. Russia not wanting it neighbours countries to cooperate with the West
14. Left behind for economical emigration
15. 2014 Social contacts
16. 2014 Human Rights
17. Time to consider how to care for our common home
18. Welfare state and Poverty in Flanders #7 Education
19. Martin Luther King’s Dream Today
20. This fighting world, Zionism and Israel #5
21. Another Jewish Voice on Trump’s plan: No peace without equality and mutual respect
22. The truest greatness lies in being kind
23. Agape, a love to share with others from the Fruit of the Spirit
24. Approachers of ideas around gods, philosophers and theologians
25. Cleanliness and worrying or not about purity
26. Today’s thought “Teachers will be judged with greater strictness than others” (December 09)
27. Perspectives
28. Hungarian undermining of European freedoms

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Related

1. A reflective Morning
2. Time Hobbles On
3. Beautiful, she said
4. I am old.
5. Learning to be Old–5
6. The effects of just being you… Age.
7. When You Grow Old
8. The Age Old Question…
9. Ageism in the workplace
10. Life is Short
11. Pursuing dreams to stay young in mind
12. What We Need, in Order to, Age Gracefully
13. I Can’t Breath Through It All
14. Thirty Five Years and Old.
15. How to be Old
16. 75 And Counting
17. Age 90+
18. Stillness
19. Dealing with Age Discrimination: Workers’ rights and strategies
20. “The best gift you can give your children, is the love and respect you demonstrate for their mother.”
21. Respect for life…
22. … the taste of respect
23. life will teach you to honor and respect balance.
24. I do respect people’s faith
25. High recognitions . . . Honor and respect them, though you no longer worship them
26. Paris attacks darkning the world
27. Holidays break – Day 7

Elders advice

Elder

Don’t get too distracted by my skin, the color of my hair, it’s my journey that counts. I’ve experienced a lot, seen a lot, survived a lot, I’ve earned my place in life. I can tell you things to help you out of some of your troubles, and I can also tell you that I’m still learning. We don’t have control over much, so it’s best to make the best out of what we have-there’s no use in complaining. We’re all in this together, I’m still human.

©Let.Love.Speak

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The Reformation shows us why we need expository preaching

In Christianity pastors or preachers should be followers of Christ Jesus and spread the Good News of the coming Kingdom of God. Their first and most important book in their preaching should be the Greatest Book of all, the Bible.

It is not bad to look back at the several people who also tried to be a servant of Christ or to be a servant of God. But the main focus of the preaching may not be on the words of those previous preachers, but always should focus on the Words of God. Too often that is forgotten in several churches, where they shout only a few quotes from Scriptures and fill the main service with their own words and with music, in the hope to entertain the people in their church.

Today we have to ask all those elders, presbyters, expositors to come to preach That Most Important Word. all those who hope to have some mega church running should better remember those who did their best to bring the Word of God to the people: The evangelists in the Second and First Great Awakenings and the Reformers who preached the Word, like the apostle Paul preached followed Jesus who also preached the Word, him following Isaiah, Ezra and so many man of God who where not afraid to preach the Word of God.

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To remember

Martin Luther  = main spark to Protestant Reformation <=  95 Theses  > because the Word was unleashed.

William Tyndale, John Hus, + many others executed for translating or preaching the Word in people’s language.

Roman Catholic Church prevented Catholics from reading the Word themselves + from possessing a Bible > restricted for a thousand years.

Read word for soul’s health > solace

expository preaching > involves exposition, or comprehensive explanation, of Scripture => presenting meaning + intent of biblical text, providing commentary + examples => passage clear + understandable ==> expose meaning of the Bible, verse by verse.

 

Knowing the blood of the martyrs soaks the ground under thousands of stakes, how dare we insert our own words, opinions, fads, and stunts onto the pulpit? Men died for this Word to be preached. Jesus as the Word suffered and absorbed all God’s wrath for the elect so this word would go out and be preached.

 

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Further related

1. The Reformation shows us why we need expository preaching
2. St. Luke: An Expositional and Devotional Commentary” by William Klock
3. How Relevant is Your Church?
4. 1810 5vols The Family Expositor or A Paraphrase and Version of the New Testament
5. The Protestant Reformation and the Reformers: The Truth Restored
6. Was the Reformers’ Gospel something new?
7. A Swiss Reformer
8. The Human Reformer: Martin Luther Struggled With Depression and Nightmares
9. Scripture Alone, for the Reformers and us!

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Related articles

• Shan George tells pastors what to do with tithe
• Serve God diligently and obey the law
• Chinese House Church Leaders and Toddler Arrested After Singing in Public Park

With the 500th year anniversary of the Reformation coming upon us October 31, many people are looking to history and learning Martin Luther and his the men that came before him.

Martin Luther is generally acknowledged to have been a main spark to the Protestant Reformation. Protestant comes from the word protest, which Luther’s 95 Theses sparked against the Roman Catholic Church’s excesses of indulgences (sin absolution for hire) and other abuses.

The Reformation didn’t happen because Martin Luther put the 95 Theses on the door to Wittenberg Chapel. It happened because the Word was unleashed. ~Mark McAndrew, North Avenue Church

Here, John MacArthur explains in a 1:33 clip How unhindered access to God’s Word changed history.

William Tyndale, John Hus, and many others were executed for translating or preaching the Word in the people’s language. The Roman Catholic Church prevented the Catholics from reading the Word themselves and…

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Holiday time reading time

The Summer holiday having started many people try to escape from the daily ‘rompslomp’ or ‘hassle’.

One way to let the thoughts wander about is reading. Though when we look at the shops we have seen many bookshops disappearing and on the public transport, streets and in parks we do not see many people reading a book. We see many looking at their mobile phone and fingering a lot, being playing games on their electronic device. In life, cultural activity does not receive much place today.

Last years survey findings from Pew Research Center showed that what we fear is a general problem. For 2014-15 seven-in-ten American adults (72%) have read a book within that past year, whether in whole or in part and in any format, according to a survey conducted in March and April. That figure has fallen from 79% who said in 2011 they had read a book in the previous year, but is statistically in line with survey findings starting in 2012.

I would have thought reading could come in the lift again by the e-reader becoming more popular and being it a very handy tool, making it possible to carry a whole library with you in a suitcase. The handiness of the tool, being able to enlarge the print or to adapt the light according to the circumstances, is in the advantage to bring many stories close at home and/or readable wherever a person is.

Americans remain hybrid consumers. Digital sales, which comprise about 20% of the market, have slowed sharply, while print sales have stayed relatively strong, according to the Association of American Publishers.

For those who have limited sight the audio book is a marvellous solution. It can be said that audio book consumption has remained stable. In the U.S. 12% of Americans are saying they listened to a book that way.

Good news may be that, though we do have the impression youngsters are not reading any more, in America youngsters between 18 to 29 are more likely than their elders to have read a book in the past 12 months. Fully 80% of young adults read a book, compared with 71% of those ages 30 to 49, 68% of those 50 to 64 and 69% of those 65 and older.

Also in the States it looks like women willing to spend more time to be on their own reading a book.

The average woman read 14 books in the past 12 months, compared with the nine books read by the average man, a statistically significant difference. The median number of books read by women was five, compared with a median of three for men, which was not statistically significant.

Those with higher levels of education were more likely to have read multiple books than those with high school diplomas or less. The typical college graduate or someone with an advanced degree read an average of 17 books in the previous year, compared with nine for high school grads and three for those who did not graduate from high school.

Shame is that we not only see not so many taking up a book, serious newspapers and magazines may have difficulties to attract readers with serious articles. In the racks we may find lots of paparazzi and gossip magazines fighting for popularity, whilst not many eyes are directed to the better magazines. Also electronic magazines do not have it easy to stay alive or to attract enough readers.

The independent charity, The Reading Agency, encourages children aged between four and eleven to read six books over the summer holiday. Such challenges may create again a reading attitude which is carried on in later life. Having the new Steven Spielberg film about The Big Friendly Giant or BFG [or GVR (Grote Vriendelijke Reus)] Roald Dahl is in the picture (From July the 20th in the cinema), honouring the centenary of the celebrated author.

Children’s librarians, industry professionals and children, collected books representing the popular themes from Dahl’s stories: friendship, mischief, adventure, incension, word play and champions. To stimulate the reading children are motivated by special rewards for each book they finish and there’s a certificate for everyone who completes the Challenge. As such it will be a great boost to their confidence in addition to enhancing reading skills. Open to all primary aged children of all reading abilities,  the challenge launched on Saturday 16 July at libraries up and down the country with a whole programme of events and activities for families over the summer. It’s very easy to join, just head over to your local library to sign up and take part.

For those over the age of eleven, who need some push or incentive to take time to read, why not create your own reading challenge with family and friends?

We may not give in. Though easy commercial blogs may receive lots of attention, bloggers who do not aim to gain money by hidden ads or promoting gadgets and commercial material, should continue to write more serious articles and perhaps keep aiming to a small but interested public.

We can only hope that readers will find some time through the year to read longer articles and to stand still by what is uttered in those more serious blogs.

In any case, holiday time may also be a time to take advantage of the free time, to sit in the sun and to enjoy some different articles, bringing your mind to think about other things than work.

Enjoy reading.

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Preceding articles

Library of Love

How the Story Ends

2016 Summer holiday

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Additional reading

1. Summerholiday season time to read the Bible
2. Psst! Spread The Good Word!

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Related articles

1. Summer
2. The summer holiday
3. Holiday Preparation – Shopping List & Packing Tips
4. Timing is everything
5. Preparing for a big trip: the Visa hassle (1)
6. Philippine Trains Escapade (LRT1)
7. Differences of Approach
8. Omens and Foretastes
9. Summer holidays in Norfolk – Day 1
10. Not long now
11. My holiday readings in Cyprus
12. Old-fashioned Cameras vs the Smartphone – or Why Less is More with Holiday Snaps
13. Are you ready for a reading challenge this summer?
14. Bookshops 1
15. Bookshops 2
16. On Bookshops
17. In Defense of Bookstores
18. Bookshops donate blood
19. Odes to Bookshops
20. Word on the Water
21. The Book Shop (Wigtown, Scotland)
22. Bookshop (in Largs, Scotland)
23. World bookshopper: #8 Altaïr, Barcelona
24. Stories From My old Bookshop Job
25. Hay On Wye (part 1)
26. Book Tour: Boston
27. I won’t lie to you, I am a book snob.
28. Meeting Readers Is My New Favourite Thing
29. This or That Book Tag
30. How I Read Tag
31. How to pick a winner
32. 100-Year-Old Theatre Converted Into Stunning #Bookstore
33. World’s Most #Beautiful #Bookstore #ASMSG
34. CELTA in Chiang Mai Week 3
35. A tunnel of books in China by XL Muse
36. After the Floods by The Chennai Bloggers Club: Book Review
37. By the book 3, the third Publishing Studies Symposium
38. My kinda spa day
39. A Little Road Trip – Part One
40. Not driving in San Francisco
41. My Fictional Bookshop
42. I Dream of Bookshelves: 5 DIY Bookshelf Ideas
43. How to Start Collecting Rare Books
44. 20% possum, 10% silk, and 70% merino
45. A Study of the Sky: an Astronomy Book from 1896
46. Competition fever!
47. To the Rockies and Boulder
48. A lazy day in Denver
49. Into Ohio and wandering around Wooster
50. Through Iowa to Omaha
51. The Little Paris Bookshop – Nina George (Abacus 2015)
52. No shame; no stigma. An event for you.
53. Contemplating Plato in the Pool

On the Affirmation of Scripture

On the tenth of October 2015 in the United Kingdom there took place a debate on the dwindling numbers of community members.

“Small” and “big” may be relative, but for certain faith groups in Christendom they can not ignore that they are a tiny group. The groups of Christianity who keep to the teachings of Jesus and who believe what he and his Father say are also “small” compared to the mainline churches of Christendom.

The Christadelphians, who are a very small group in Christianity its non-trinitarian groups had all the reason to come together at Dudley college to look at their society.

The Christadelphians were once an outspoken, vibrant, edgy “Christian” group who spread their urgent end-times message far and wide. They grew exponentially in the latter half of the nineteenth century, but their heyday is long past. For several decades now they resemble a heavy rusty old steam locomotive that is running out of speed as it lumbers along ill-kept tracks, but still tries to muster the motion needed to take on steep mountain slopes.

recognised Arne Roberts who looked at the community of Dr. John Thomas who inspired many Bible Students from which later came such today better know and much bigger groups like the International Bible Students and Jehovah’s Witnesses.

Al over the world we may find big churches and in the United States of America we even can find mega churches. What we can see and hear at those churches and institutions that often they have gone far away from the Biblical Truth.

Many people may think the big churches and those who have the classical church building are the real good churches. On what do they base themselves for making that judgement? Is it really the looks outside that make the Church of God. are those places with shining gold and many pictures and statues the right temples god wanted to have build for Him? And in those huge places is there done a worship of the right god and in the right way, according to God’s Wishes?

Often it is better to be a small church, with people so loving the Word of God that they really spent enough time studying it and living according to it. The only danger with a small church is that with being small there can be a small mindset or that people do not feel enough encouragement and start loosing interest.

A small group (12-15 people) is the perfect environment for people to share needs of being able to talk to people, to share ideas, to feel common ground and to find an intimate environment.  In fact, this is the size of group Jesus himself also used for discipleship and his disciples also came together in small groups at each-others houses. they did not have especially build worship places outside the synagogue. For their bible study and worship of God those who were not a Jew, but followed the teachings of Jesus, gathered regularly in public and private places. They were not looking for big numbers but were happy to meet with like minded followers of Christ.

Let believers always assure that they go hand in hand with each other, looking for the biblical knowledge and wisdom entrusting the elder-ship, leadership or guidance of their church by people who are really founded in the truth, continuing to study that Word of God and putting it in the first place plus knowing where and how to go to.

In that small church may be a strong feeling of togetherness where the leader of the group does not as a dictator but is willing to share his vision and hopes that can inspire and affirm what God is stirring in the hearts of that small community.

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Additional readings

1. a little church
2. Is your church small?
3. The Big Conversation
4. The Big Conversation follow up
5. The Big conversation – Antagonists
6. The Big conversation – Recognition and refocus
7. Having a small church mentality
8. Reasons why you may not miss the opportunity to go to a Small Church
9. Follower of Jesus part of a cult or a Christian
10. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
11. Vision blurred by cumulative burden of divisions
12. Not words of any organisation should bind you, but the Word of God
13. Why we do not have our worship-services in a church building
14. Four Pressing Needs in Rural Communities, and How the Church Should Respond

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Further reading

1. What is God’s Will For Your Life?
2. On the Affirmation of Scripture
3. Walking in Total Dependence Upon God
4. Walking With Intentionality
5. Deacon Selection In the Small Church
6. If It’s All About Relationship…
7. Advice to Pastors from Nanny McPhee
8. Just Try a Few Things
9. Seven Critical Factors in Bringing About Change
10. For the Bookshelf: The Apathetic and Bored Church Member
11. A Snapshot of the Church in America
12. Jesus and the Church Growth Gurus
13. What’s in It for Me?
14. What’s my line?
15. A major problem in the church.
16. Overcome division with core values
17. Why Churches Must Plant Churches That Plant Churches (Part II)
18. How do you eat an elephant?
19. “When Faith Goes, All Good Things Go”

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The Wittenberg Door

With respect to the authority of Scripture, the greatest challenge facing Bible-believing churches today is not the disbelief aimed at the Bible from outside the faith; nor is it the attack against it from unbelieving theologians cloaked with Christian terminology.

The greatest challenge facing Christians are pulpits where the inerrant Word is wholeheartedly affirmed but routinely side-stepped and ignored. If your preacher is not preaching the text, he is not preaching the Bible, and functionally denies its authority. It does little for the church to affirm the authority of the Scriptures, if the church’s preachers are not shaped by it. If the preachers and elders of the church are not fed on the Word of God, with what do they feed the sheep entrusted to them?

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To find ways of Godly understanding

Chad Graham of Onetheology.com is not affiliated with any religious organization, denomination, or church. He thinks

pastors have a responsibility, just as doctors and mechanics do, to become experts in their field for the benefit of society and the expansion of the kingdom of God. {Pulpit Authority}

In his article Pulpit Authority he looks at our world where people try to find specialists in different fields. For him it seems theology, doctrine, or philosophy are essential parts of a church community. It looks like a church cannot exist for him without such leaders who have gone to colleges where they were trained to become specialists in theology, doctrine, and/or philosophy.

He also gives the impression that people are not able to get authority without such an education. Though he forgets for the Word of God, they should not so much receive their education from man but more from God Himself. It seems that a lot of religious leaders, pastors and priests exclude God Himself from the educational field. Too many forget that it is the Word of God as given to mankind in the Holy Scriptures which can educate and edify man. Real knowledge about the True God can come straight ahead from the Bible itself. We do not need lots of theological works to give us an idea about Whom God is and what He has done. All is written down in the Bible. That Book of books is sufficient enough. though we do agree other books may help further to give more insight or to make the way of understanding shorter.

Also when we have several believers it is best that they do come together at regular times. We may not forget one of the tasks Jesus had given his followers was to come together, to  assemble or to gather with like minded, at regular intervals. The followers of Christ had to become part of the Body of Christ and should find unity in that body (the Church). Organising such a system or community demands work and organisation itself. Wherefore certain people can take charge to organise those meetings and to make the arrangements to keep that community of believers alive. Pastors or elders may well be the persons to do such a thing.

Pastors (Photo credit: Wikipedia)

The Church needs pastors and leaders who wield their pulpit with authority. {Pulpit Authority}

writes Chad Graham, who also finds that

We need pastors who see their lack of knowledge and work hard to remedy it. {Pulpit Authority}

For him it looks like everything in the church-community turns around a or the Sunday service.

Next Sunday is right around the corner and congregations will show up to hear their beloved pastor deliver his sermon—with authority. {Pulpit Authority}

He does know that reason is not necessary for, or is even opposed to, faith.

However, this position will be showed to be false and the enterprise of apologetics shown to be biblical and worthwhile through the survey of the theological justification for it. {Is Apologetics Biblical?}

It is not because the Elohim frequently throughout the Old Testament got His prophets use rational arguments and verifiable evidence to justify their beliefs in God, that today we do need people to show up arguments ,by having full proof of they being educated by a college enabling them to reason about those matters.  Those prophets in the past, not all, went to a high school (universities did not exist yet). God also used non-educated people to go out and to throw out the fishnet for man. Jesus his disciples were not all doctors in medicine like Luke, or doctors in philosophy, nor where the apostles or preachers learned scholars like Paul, but were also ordinary labourers, men and women who used their hands to earn their living.

The writer seems to overlook what he himself quotes:

God, speaking through His prophet Isaiah, said,

“’Come now, and let us reason together’” (Isaiah 1:18). {Is Apologetics Biblical?}

Clearly it was the Most High who invited man to reason with Him. Together they had to plan things. Today it is not different. We too, ourselves have to reason with God. We ourselves have to go into conversation with God. We do not need priests any more, other than the high priest Jeshua (Jesus Christ).

The Supreme Being was,

and is, not opposed to reason when it comes to God, the truth, and the Bible. It is even possible that the account in Genesis 1 of creation was written as an apologetic against the mythical creation stories of other cultures in the Near East. {Is Apologetics Biblical?}

As written already in earlier writings, each individual is created in the image of God and has some inner feeling to look for his own being and for that Divine Creator Who made it possible to be, without Him “The I am Who Is the Being” there is no life possible. Chad Graham knows what we all should come to know, that

The stars, oceans, mountains, and planets were not gods nor were they controlled by gods. Rather, the one true God, Yahweh, brought those things, and everything, into existence and continues to sustain them in their existence. This latter element is a testament to the fact that God exists and has a plan and purpose for creation. {Is Apologetics Biblical?}

“The Old Testament does not often dwell on why we need to do apologetics, but rather it simply sets out its apologias for those with eyes to see. {Philip Johnson, Apologetics, Mission, and New Religious Movements: A Holistic Approach. electronic edition (Salt Lake City, UT: Sacred Tribes Academic Press, 2010), 125-26.}

It is handy and best to have some one to encourage people in the community of faith to engage in spiritual warfare and intellectually struggle for religious truth. But it surely do not all have to be people who had a university degree in theology. It is not to have much knowledge about the different gods and about different human theories about those gods and forms of worshipping. We do need people leading a congregation who have sufficient knowledge and belief in and about the Only One True God, the Elohim Hashem Jehovah. Other gods are not really of any importance. Scriptural knowledge must lead in the forefront and not a knowledge about all sorts of human fantasies and human writings around godheads.

From the evidence in the Old and New Testaments, the examples of Jesus and His apostles, and God’s character in wanting Himself to be made known, there is much theological justification for Christian apologetics. Thus, fideism and any other argument against apologetics fall flat. Rather, it is shown to be a duty of the Christian to “contend for the faith” and “give a defense.” And it is also shown to be useful in evangelism since many biblical accounts record people being saved after hearing a reasoned account of the gospel. {Is Apologetics Biblical?}

That reasonable account of the gospel is best given by some one who truly believes and lives according to that faith in the gospel, being the Word of God. We can find many priests and pastors who earn their living by ‘holding church’, but do not really belief in God and some even not in Jesus (the son of God). Also we may find lots of priests and pastors who are as weak as any other man, also elders, who are not able to live up to the faith, Christ and God requires from godly man. The last few years lots of scandals came in the news and many priests, pastors and so called educated theologians became defiled by atrocious things they had done. Church can do without them. Church can better use people who really belief in what they preach and do what they demand from others to do.

In the world of theology we can find lots of different writings bringing words against each other, words for sure which could potentially spark a lot of controversy, but worse, also lots of words which could bring people further away from Biblical truth.

Some theologians do know and

oftentimes think what seminary enrollment would look like if they pose a picture of Dr. King dead on a balcony on their fliers. What if they made a banner of Bonhoeffer hanging from the gallows? What if they Really showed what happened to Paul, Peter, James, and our Lord? What would enrollment look like if they showed us what would happen if we truly allowed our academics to be the impetus for our actions?

They know exactly what would happen.

That’s why our brochures are filled kids playing ping-pong. {The Subversive Scholar: The Danger of Being a Theologian in the 21st Century}

Theology without spirituality is a sterile academic exercise. Lots of countries do have universities offering courses in theology, where more time is spend on human writings about philosophy and theology than on the study of the Holy Scriptures themselves. The spiritual factor is often missed out and mostly the courses are given from the only point of view to be taken, that of the own denomination. As such in Belgium most Christian universities are Roman Catholic and offer theology to form people thinking the Roman Catholic way. In Leuven there is also an opening for protestant thinking, but also there only one way or protestantism is allowed to be the backbone to succeed end of year tests.

Street pastors (Photo credit: Wikipedia)

It is not so much the words of human beings we do have to study, but we should make sure that we come to know what is written in the Bible, God’s infallible Word and take careful heed to do the commandment and the law which Moses the servant of the Elohim commanded to God’s people. If we want to belong to God’s people we should live up to it and love the Adonai, Almighty God and worship Him as our only One God, walking in all His ways, keeping His commandments. It is not required from any person to be a follower of any other man than Christ Jesus. He is the cornerstone of the church and not a theologian or some one who can proof that he has received a degree in theological studies. We have to follow Christ Jesus and to hold fast to his heavenly Father, Jehovah God. We do not have to serve churches of man, but be part of the Body of Christ serving the only One Eternal God with all our heart and with all our soul.

We should remember Joshua who gave the departing ones from Egypt a word of exhortation,

Jos 22:5 RNKJV  But take diligent heed to do the commandment and the law, which Moses the servant of YHWH charged you, to love YHWH your Elohim, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

The writer of etsop95.wordpress.com remarks

You will note in this word from Joshua two important ideas. First, the Israelites were to pay attention to the Lord and do exactly what He said. Second, they were to have their motivation (love) properly in place. This is the idea behind what some people disparagingly call “pattern theology.” Those who do so speak about that which the Lord set in place! {The Pattern}

When people do find God and decide to become baptised, receiving a “new birth”, we and theologians may not forget that it is the work of God and not of us, elder or theologians

since one can’t “join” the family of God (a work of man, presumably), it is a work of God when one is “born” into the family of God. {The New Birth (2)}

Portrait of a pastor at the age of 35. (Photo credit: Wikipedia)

Too many people stay in the tradition of their family and keep to the faith-group they were born into, though they may not believe or not practice their views. Real faith should come from own choices being made by adult thinking and wise decision.

It is not the result of parental descent, of one’s own willpower, or by “any of man’s religious creeds, systems, or ceremonies.” The new birth is of God; it is a miracle and only God can perform it. {The New Birth (2)}

It is by allowing the Power of God come into our body that our soul (our being) can be transformed. It is the individual who has to make the right decision and allowing God to work in him or her. Only then a spiritual birth, not a miraculous one, can take place.

Nothing in nature has been suspended for one to be “born again.” {The New Birth (2)}

It is when one hears God, and is prepared to do what He wants form His creation that one can become whitewashed and be baptised by the Spirit. Those receiving the Spirit of God than can take up the tasks Jesus has given his disciples and go out to the world, to others, so that they too may find God and convert to the true faith.

Without the foundation in place the strength of a local congregation is only perceived (imagined), not real. {Strength in the Local Church}

It is not necessary by an education institute that we shall come to the God of gods. All Christians should recognise that it is Jesus is who is the way. The Bible tells us even more, that he is the truth, and he is the life. Not the theologians are going to be able to give us life.

Thus, if anyone would know of truth, if anyone would know the way, if anyone would enjoy life, then one must go through Jesus.{Strength in the Local Church}

Furthermore, Jesus said,

“But why do you call Me ‘Lord, Lord,’ and do not do the things which I say?” (Luke 6:46)

We should believe what Jesus says and not so much what theologians say, certainly not when in contradict with what Jesus says. so, when we go to a church where things are preached which contradict Bible sayings we should sincerely reconsider what we want to do and where we want to stay. Do we want to follow human doctrines or Biblical doctrines?

We should look at those theologians and question their thoughts and remember what some students could say about their college

With so many of our finest finishing up at denominational institutions, however, breathing the air of seminaries and schools of theology and salivating at the feet of theologians, we’ve lost our mettle against the idea of theology. {Harding University, twice}

As members of the Body of Christ we never may forget that in the church “educated” men also make mistakes.

There are numerous instances when you have two highly degreed men on the opposite sides of an issue. Some do not have an understanding of the implications of certain “facts” that they read. For example, if someone says

“Scholars believe that Mark was written before the other gospels.”

Would we question that? Is it even important? Some may teach that Mark was written first and have no other implication in mind; however, there is a large group of religious scholars that do not respect the inspiration of the Bible and the dates of the completion of the gospel is one of their places of attack.{Systematic Theology, Rex A. Turner, Sr.}

Too often in theology the focus is not on the subject we as members of the Body of Christ should worry about. It does not matter when and by whom a certain book is written. We do need to know the content and where to look for. The order in which the gospels were written is not the issue per se. What matters most is what is written between the lines and not a Pharisaical theological explanation and historical facts. Historical facts may help to place everything and to see the truth of it, but are not the main issue.

G.C. Berkouwer said:

“We live in a time when even theology is exploding with new and revolutionary problems. There is a danger that the serious student will be so impressed by all the problems in theology that he will circle all certainties by a ring of questions. When this happens, an inverse Pharisaism sets in. The doubting student says:

I thank thee, Lord, that I am not as certain as those naïve people. Let Luther say it again: Spiritus Sactus non est scepticus. Indeed, the Spirit is not a skeptic.” {Bales: certainty is not Pharisaism}

Example of appendix from New World Translation of The Holy Scriptures, study edition (Photo credit: Wikipedia)

In the ecclesia, our Christian community, house church or church-hall or other church-building, we can come together, meeting with brothers and sisters in Christ, having elders, pastors or priest, non-educated and educated people, all together in humbleness wanting to share the same gospel. In that gathered community, the parish, it is not so much the teaching of a theologian, but the teaching of the Spirit which will unsettle false positions and false attitudes,

but it unsettles them by means of truth and not by means of relativism.  {Bales: certainty is not Pharisaism}

It are all members of the ecclesia who have to work together and to share ideas together, not one thinking the other better or worse to give gospel messages. All should follow the task given by Jesus to explain to the lost who the people of God are and why we have to make the right choice to be distinct from the false religions that exist, including those that call themselves Christians but are not, fail to do their duty of proclaiming the gospel of Christ or the gospel of salvation and of the Kingdom of God.

We do not have to have a special platform or pulpit and especially trained people as the only speakers in our community. All people do have to have their ‘input.’ all have to make an effort to help each other to grow in the faith. All have to help the ecclesia to grow and have to make sure that the Body of Christ can continue to grow.

Lets make work of it!

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Preceding articles:

Living in the Wilderness

Getting out of the dark corners of this world

An uncovering book to explore

May we have doubts

Passover and Liberation Theology

Daring to speak in multicultural environment

In Defense of the truth

Looking for a shepherd for the sheep and goats

It takes years to learn

Believe today and now!

When believing in God’s existence and His son, possessing a divine legislation

What’s inside matters..

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

What Should I Preach ?

Preaching Christ Is Not Enough

How To Get Started In Sharing Your Faith As a Christian

Perishable non theologians daring to go out to preach

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Further reading

1. The gods or mighty ones
2. Jehovah God Almighty – greater than all gods
3. People Seeking for God 6 Strategy
4. God giving signs and producing wonders
5. Elohim, Mar-Yah showing His wonders
6. Necessity of a revelation of creation 12 Words assembled for wisdom and instruction
7. Being Religious and Spiritual 7 Transcendence to become one
8. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
9. Church has to grow through witness, not by proselytism
10. Which Christian sect is the only true Christian church?
11. Not everyone in the churches of Christ are “ungodly”
12. Looking for True Spirituality 1 Intro
13. Why think there is a God (4): And the Rest …
14. The Presence of God
15. By temptations, by signs, and by wonders we can see the Works of God
16. Bible, best Book of books to get to know the truth
17. The importance of Reading the Scriptures
18. Bible God’s Word – to edify
19. Looking for wisdom not departing from God’s Word
20. Bible in the first place #3/3
21. The holy spirit will bring back to your minds all the things told
22. True God giving His Word for getting wisdom
23. Words to inspire and to give wisdom
24. Eternal Word that tells everything
25. Bric-a-brac of the Bible
26. We should use the Bible every day
27. Feed Your Faith Daily
28. God’s wrath and sanctification
29. Bible containing scientific information
30. The mythical conflict of science and Scripture (2)
31. Self-development, self-control, meditation, beliefs and spirituality
32. Atonement And Fellowship 1/8
33. How Many were Bought
34. Genuine Christians content with going through motions of ritualistic religion
35. Approachers of ideas around gods, philosophers and theologians
36. An anarchistic reading of the Bible—(1) Approaching the Bible
37. An anarchistic reading of the Bible (2)—Creation and what follows
38. Van Til’s An Introduction To Systematic Theology
39. Van Til interacting with Bavinck and Calvin on Natural Theology
40. Christianity without the Trinity
41. Position of the Bible researcher
42. Missional hermeneutics 1/5
43. Missional hermeneutics 5/5
44. Epicurus’ Problem of Evil
45. Christendom Astray The Devil Not A Personal Super-Natural Being
46. Catholicism, Anabaptism and Crisis of Christianity
47. Some one or something to fear #3 Cases, folks and outing
48. Theology without spirituality sterile academic exercise
49. Myth 12: The Hyper-Grace Gospel Makes People Lazy
50. Pulpit reserved for the pastor
51. May the Lord direct your hearts to …
52. Victory in rebirth
53. Rebirth and belonging to a church
54. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
55. Intentions of an Ecclesia
56. Congregate, to gather, to meet
57. Meeting – Vergadering
58. Contribution – Contributie, bijdrage
59. Faith is a pipeline
60. Evangelisation, local preaching opposite overseas evangelism
61. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
62. Being Missional
63. Missionary action paradigm for all endeavours of the church
64. Theologians and a promised Spirit to enlighten us
65. No other god besides Jehovah who gives all explanation
66. Politics and power first priority #2
67. Denominationalism exists because?
68. Belonging to or being judged by
69. Writers needed to preach to non-believers
70. Good or bad preacher
71. What Should I Preach ?
72. Determined To Stick With Truth
73. Oratory Style
74. 2013 Lifestyle, religiously and spiritualy

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Continued reading:

• Would You Speak?
• The Pattern
• The Setting of the Mind
• There are no members of the church
• Systematic Theology, Rex A. Turner, Sr.
• How to be sure your baptism is valid
• April 19 Poem: Together We Become
• Preaching the kingdom, would Paul have spoken of the church?
• Losing the kingdom of God
• A Mistake in Interpretation
• A Word To The Wise

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