Aalst Carnival and Unia analyses reports

Area of action: Society

Grounds of discrimination: Racism

In December 2018 Unia pressed in anti-Semitism hearings in the Belgian Senate for the reintroduction of an anti-Semitism watchdog. The organisation asked Minister Kris Peeters, at that time responsible for Equal Opportunities, to take the first steps towards an inter-federal action plan against discrimination and racism. Anti-Semitism remains a persistent problem. The calls being made by Unia in 2018 were in response to a large-scale survey of 16,000 Jews in twelve EU countries by the European Union Agency for Fundamental Rights (FRA), a human rights agency of the EU.

The findings of the report make for a sobering read. They underscore that antisemitism remains pervasive across the EU – and has, in many ways, become disturbingly normalised. Already in 2018 an overwhelming majority of survey participants felt that antisemitism was getting worse. They also feared for their own safety, and that of their loved ones. Though we also could notice not only the monotheist Hebrews or Jehudi were targeted. Jeshuaists and Muslims, worshipping the same God were not loved either and felt the pressure. Jeshuaists and Jews belonging to different Judaic denominations protect themselves by not coming out to much in the open and by leaving their kippa at home, only discreetly displaying mezuzas, avoiding certain areas in their cities or skipping Jewish events.

The many graphs contained in the report reveal a sobering picture of Belgium. Except for France, Jews do not experience anywhere in the EU as much hostility on the streets as they do in Belgium. Among those surveyed, 81 percent mentioned public spaces as the place with the most hatred of Jews. The European average is about 70 percent.

“These are figures that require a structural approach in the form of a vigilance unit and a plan that overarches policy areas,’

stressed Unia director at that time, Els Keytsman.

Already in 2018, a shocking statistic sended a clear message:

in the past five years, across twelve EU Member States where Jews have been living for centuries, more than one third say that they consider emigrating because they no longer feel safe as Jews.

In the meantime, we know about many Jews and Jeshuaists who left Belgium.

Much too many people seem to forget how antisemitic acts can have a profound impact not only on individuals and those close to them, but also on the Jewish community as a whole. Several manifestations may bring forward all sorts of the types of antisemitic acts which we see increasing since a decade and by the growing popularity of two Flemish National parties, the right-wing populist Flemish nationalist Vlaams Belang, with a strong anti-immigrant message that succeeded the right-wing Vlaams Block, and the Nieuw-Vlaamse Alliantie (N-VA – New Flemish Alliance), a movement that self-identifies with the promotion of civic nationalism, which strives for the secession of Flanders from Belgium.

The last few years in Belgium and France we have seen an increase in desecration of Jewish cemeteries, vandalism of Jewish buildings or institutions, expressions of hostility towards Jews and Jeshuaists in the street and other public places, but also an enormous antisemitism in the media. It is incredible what we can find on the internet, including social media, where nobody seems to be willing or able to silence the hate-speech.
In 2018 antisemitism online was already seen as a particularly widespread problem: a large majority of all respondents in the 12 survey countries (89 %) consider this either ‘a very big’ or a ‘fairly big’ problem, and as many (88 %) believed that it had increased over the past five years. The percentage of respondents indicating that antisemitism on the internet is problematic is especially high (at least 90 %) in Belgium, France, Italy, and Poland. In Belgium and France, a majority of respondents rated almost all antisemitic manifestations that the survey asked about as ‘a very big’ or ‘a fairly big’ problem. These are also the countries with the highest proportion of respondents indicating antisemitism in general as a problem.

The majority of respondents of that survey are aware of legislation that forbids discrimination based on ethnic origin or religion – some 64 %–87 %, depending on the area, indicated knowing about it. They are most aware of anti-discrimination legislation in employment and least aware of protection related to housing. Most respondents (71 %) also say they are aware of an organisation in the country that offers advice or support for people who are discriminated against, but we should be aware that out of self-protection most Jews and Jeshuaists do not dare to react or bring the problem into the public. Respondents most often referred to Jewish organisations specialising in the safety and security of the Jewish community and/or antisemitism, and national equal-ity or human rights bodies. Lots of Jews and Jeshuaists lost their trust in the Belgian State and in Belgian politicians.

Fortunatelyserious incidents are today punishable by law. For example, in 2018 Unia was a civil party in the case against the vandal who caused serious damage in the Jewish quarter of Antwerp.

“Unia was also a civil party in the case concerning the attack on the Jewish Museum in Brussels.”

Last November Unia was calling for a more inclusive image for folkloric events and intangible heritage such as the pre-Lent merrymaking and festivity carnival. Unia said local organisers and partners can play an important role in this. That is one of Unia’s recommendations in a report drawn up following the controversy about the anti-Semitic float in the municipality Aalst, on the Dender River, 24 km (15 miles) northwest of Brussels.

Unia feels that dialogue and awareness must be a priority.

“What is offensive to one person is apparently folklore for another. Showing consideration for other people’s sensitivities can never be simply imposed by law. Only through dialogue can we take into account the feelings of others and learn to see things from their point of view. “

That is why Unia organised meetings between Belgium’s Forum of Jewish Organisations and a group of Aalst carnivalists.

“Their float – depicting anti-Semitic stereotypes – was unintentionally reminiscent of Nazi propaganda. We understand that many people were shocked by this connotation, and it led to a highly polarised conflict. We have seen that both parties now have an understanding of each other’s position and context. Talking to each other does not guarantee that stereotypes will never crop up again, but it is a start.”

It could have gone the right way, but this year, it uncovered the hidden agenda more clearly. From what was presented at the cortège was more than just laughing with something that bothered them. It was showing their disgust for another culture and other religion than theirs.

Much too often we hear the excuse

“For carnivalists, freedom of expression means the freedom to make fun of anything and anyone.”

Though, one should question how far one can go with mockery. Unia says

“Conversely, that freedom also means that you are bound to provoke controversy now and then, and you have to be able to deal with criticism.”

People from Aalst seem to have lots of difficulty with the criticism they received over the last twelve months.

Lots of events happening in Aalst real lovers of God would never come to know if they were not shown on television and brought into social media.
Thanks to social media, images of parades and festivities are reaching the general public on an unprecedented scale and are thus amplified and sometimes, or more than once, may be taken out of context. Moreover, while in the past, traditions were not called into question, this questioning has now become appropriate, Unia notes.

“As such, that is a positive thing. Folkloristic events can evolve according to changing attitudes and new insights, allowing them to become celebrations in which no one is left out”,

according to Keytsman.

We do find politicians and organisations for protecting civilians, should recognise historical similarities and see the dangers behind certain events, which, in the beginning may look harmless and childish, but have a very deep and dangerous undertone. Puerile actions may develop into actions out of frustration and dissatisfaction which generates aggression against certain population groups.

This year out of frustration, how they were treated by Unesco, everal people in the parade mocked the specialized agency of the United Nations (UN), using Jewish caricatures as well.

But, from what we came to see and hear in the media, it went much further.

Unia promises to collect all the information and will investigate whether criminal offences were committed. For this, they are in contact with the prosecutor’s office and the police.

We wonder how Unia is going to act or take juridical prosecution against the group who had their float a sign labelled

“regulations for the Jewish party committee,”

and it included a not to misunderstand sarcastic:

“Do not mock Jews”

and a shocking

“Certainly do not tell the truth about the Jew.”

which clearly indicates they have formed an idea about Jews in general and do want others to believe that Jews have something to hide or do not want to have the truth about them told. This means those carnavalists understand the truth about the Jews is not or may not be told!?!

Rudi Roth, a journalist for the Antwerp-based Joods Actueel Jewish paper, said the expressions of anti-Semitism in Aalst this year were more numerous and prominent than last year. He called it a

“backlash effect.”

Coming closer to the event celebrities gave notice not having free time to come to the parade. Several politicians backed out of appearances with Aalst’s mayor, who has defended the parade displays.

According to Christophe D’Haese of the right-wing New Flemish Alliance, carnival is not an anti-Semitic event and should be seen in its context of

“everything is allowed”.

He said the event

“certainly has anti-Semitic elements,”

the likes of which he said had not been on display since the end of the Nazi occupation in 1945.

With good reason Rubinfeld said

“Aalst’s name is now associated with anti-Semitism,and that’s partly because of the mayor’s inaction.”

With questioning eyes, we are very curious to see whether Unia this year will make a real effort to go to court and make it clear that what has been shown this year in Aalst has been far out of proportion in our society and cannot be admitted.

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Preceding

What to do in the Face of Global Anti-semitism

Anti-Semitic pressure driving Jews out of Europe

Perhaps Anti-Semitism for lots of people isn’t always easy to see

What makes you following Christ and Facebook Groups

A Jew and Muslim walking together side by side down USA city streets

Speaking up and Celebration of Purim

Numbers 10:10 Make Your Rejoicing Heard

Niet te negeren gebeurtenissen rond Joden in België

Hoe ver kan men gaan om zich te beroepen op Vrije meningsuiting

Aalst Carnaval: Unia analyseert meldingen

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11. Questiontime 2016-2017 report
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34. 2019 was #4 a Year of much deceit in Belgium and the rest of Europe
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42. Agape or disinterested love
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May, for many a month for mothers and many celebrations

At least the sun is showing it warmer rays and embraces us like mothers do. In several countries the month of May is the month where mothers are honoured. In several Catholic countries or regions the 15th of August is mothers day. (In our family the 15th of August was always that special day for coming together with the whole family honouring the mother who spent so much energy of her life in taking care of the next generation.)

In Dutch there  is the saying: “In mei leggen alle vogels een ei”, “in May all birds lay an egg” pointing out to the season where good thoughts and many new adventures get their start.

Brocken Spectre from the summit of Meall an Fhudair (Photo credit: Wikipedia)

After Walpurgisnacht or Heksennacht or Hexennacht (literally “Witches’ Night“) the night of 30 April,when the people in Northern Europe (Belgium, Netherlands, Germany, the Czech Republic, Slovenia, Sweden, Lithuania, Latvia, Finland and Estonia) remember how the witches came together at the Brocken spectre the highest peak in the Harz Mountains (3,747 ft or 1,142 m high), a range of wooded hills in north central Germany between the rivers Weser and Elbe. The Brocken spectre is a magnified shadow of an observer, typically surrounded by rainbow-like bands, thrown on to a bank of cloud in high mountain areas when the sun is low. The phenomenon was first reported on the Brocken.

In Germany the holiday is celebrated by dressing in costumes, playing pranks on people, and creating loud noises meant to keep evil at bay (You can compare it with Halloween). Many people also hang blessed sprigs of foliage from houses and barns to ward off evil spirits, or they leave pieces of bread spread with butter and honey, called ankenschnitt, as offerings for phantom hounds.

In Catholic countries many of those traditions are taken into the church rituals and people put ‘palm’ (buxus cuttings) around the house to protect their belongings.

People at a Vappu picnic in Kaivopuisto in 2008

In Finland Walpurgis Night and May Day are effectively merged into a single celebration that is usually referred to as Vappu and that is among the country’s four biggest holidays along with Christmas Eve, New Year’s Eve, and Midsummer (Juhannus). It is the biggest carnival-style festival held in the streets of Finland’s towns and cities. Initially, Walpurgis Night was celebrated by the Finnish upper class. Then, in the late 19th century, students (particularly engineering students) took up its celebration.  Many lukio (university-preparatory high school) alumni (who are thus traditionally assumed to be university bound), wear a cap. One tradition is to drink alcoholic beverages, particularly sparkling wine or  sima, a home-made low-alcohol mead, along with freshly cooked funnel cakes. 

Children dancing around a maypole as part of a May Day celebration in Welwyn, England

Walpurgis Night bonfire in Sweden

In many regions it is a special month to celebrate the gods and to invoke their goodness.
May Day on May 1 is such an ancient northern hemisphere spring festival and usually a public holiday. After having looked at the witches and having hold ‘revels with the devil’, people now turn to their masters and gods of nature. In some parts of northern coastal regions of Germany, the custom of lighting huge fires is still kept alive to celebrate the coming of May, while most parts of Germany have a derived Christianized custom around Easter called “Easter fires” (Osterfeuer).

In several villages the goddess of the flowers and of the renewal of nature is celebrated and Maypole dancing is part of the “Þrimilci-mōnaþ” or “Month of Three Milkings“. Also known as Ashtoria Day in northern parts of rural Cumbria people hope for nice weather to have a celebration of unity and female bonding.

In several places where there is water a Flower Boat Ritual is hold, like in Kingsand, Cawsand and Millbrook in Cornwall.

In Edinburgh, the Beltane Fire Festival is held on the evening of May eve and into the early hours of May Day on the city’s Calton Hill. An older Edinburgh tradition has it that young women who climb Arthur’s Seat and wash their faces in the morning dew will have lifelong beauty.

This year the Floralia Gent show or the 35th edition of Floralies took place from 22 April to 1 May 2016, in the Arts Quarter of Ghent (Citadelpark, Sint-Pietersplein, Leopoldskazerne and Bijlokesite) where flowers and plants intertwined with prestigious landmarks in the city.

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In the capital of Belgium it will be in the Summer that a carpet of 75m x 24 m brings 1,800 m2 of begonias, or around 300 cut flowers per m2! Every other summer, on the weekend of August 15th, the Flower Carpet offers a chance to stroll across the Grand-Place, a jewel of Gothic architecture, to inhale the fragrant scent of the begonias and admire its details. This extraordinary spectacle is made complete by a visit to the balcony of the Town Hall, which offers a wide-angle view of the work. A musical theme is especially composed for each edition. A concert is given on the Grand-Place every evening and accompanies a magnificent sound-and-light show. A hundred volunteers assemble the carpet in 4 hours. The first Flower Carpet of Brussels was created in 1971 and has been a showstopper every two years on the Grand-Place since 1986.

For atheists or those who did not believe in gods the day, being a holiday was taken to come together to talk about our society and how work and family-time had to go together.  Labourers and the working classes are put in the picture that day. The date was chosen for International Workers’ Day by the Second International, a pan-national organization of socialist and communist political parties, to commemorate the Haymarket affair, which occurred in Chicago on 4 May 1886. { Foner, Philip S. (1986). May Day: A Short History of the International Workers’ Holiday, 1886–1986. New York: International Publishers. pp. 41–43. ISBN 0-7178-0624-3.}

Various socialist and communist organisations hold parades in different cities on that day to react to what is going wrong in the country and for telling the politicians what is really needed for the people.

After the 1st of May, labour day, when no labour is done for most of the people, they soon could find themselves either in a full week free (half term holiday or bank holiday) or could face a long free weekend starting with the 4th or Vetran Day or with the 5th of May (for Catholics the feast of Jesus bing taken up in the skies), in several countries the special “Cinco de Mayo“,  the Mexican army‘s unlikely victory over French forces at the Battle of Puebla on May 5, 1862, under the leadership of General Ignacio Zaragoza Seguín, followed by the May 8 “Mother’s Day” and on the 15th of May for many “Pentecost” followed by Pentecost Monday. In several countries one or the other day of the month is also taken to remember the war days and as such we had yesterday and today Remembrance and Veteran days plus on May 21 “Armed Forces Day” followed by May 30 for many countries another “Memorial Day”

In the Chinese Zodiac, 2016 is the year of the Monkey (Yang Water) whilst for the Native American Zodiac the 5th and 8th of May, 2016 shall fall under the Beaver.

Moms to look at! (Photo credit: Wikipedia)

On that mother’s day, people can remember the birth of Harry S. Truman (US President), David Attenborough (British broadcaster), Sonny Liston (Boxer) and Enrique Iglesias (Singer). By that day of mothers, from the writing of this article, 345,600 seconds will have passed between now and the 8th of May, the earth having travelled approximately 178,329,600 miles through space whilst perhaps 4,147 meteors shall have entered the earth’s atmosphere.

We all have a special connection with our mother, she being the one who brought us unto this life. We can never never outgrow her and no one shall ever be able to deny the roots of that special person who is responsible that we are. It is to that person we should be grateful for what we are today. Your mother made you. Thanks to her you got an education, got to know things about yourself and those around you.

Often it are also those mothers who take care that there is plenty of food on such festivals as mentioned above. Mostly it are they who make the best of a special day by providing the best of food.

In a way every day of the year should be a mother’s day.
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Preceding articles: All things seem possible in May

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Further reading

1. Floraliën Gent don’t miss out
2. Floralies Ghent
3. Anniversary: 20^th Flower Carpet! An ephemeral show on the world’s most beautiful central square
4. Celebrating the Netherland’s King’s Birthday.
5. Best of days: 2016 May 8
6. April Writing & Reading Goals Check (May Goals)
7. Hello May
8. 1 May: Blind, Unknowing, Zealous Jenny
9. How Do You Set Your Goals?
10. Monthly Goals
11. May Goals. 1
12. May Goals 2
13. May Goals 3
14. May Goals 4
15. May 2016 Goals! 5
16. May 2016 Goals 6
17. May Goals 7
18. May Savings with Georgine
19. Mother’s Day Sentiments
20. When Your Friend Is Grieving On Mother’s Day
21. My mother is strong, fierce—and fragile
22. Mom
23. Before It Is Too Late
24. 12 DIY Mother’s Day Gifts (that she’ll actually like)
25. Mothers’ May – 5/4/16
26. Writing Prompt Wednesday
27. Mother’s Day Card 2016
28. Clear the List: May 2016
29. Change of Plans
30. June Goals

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Related articles

• Germany’s most bizarre May 1st traditions
• May Day 2016: When is May bank holiday? How is May Day celebrated?
• The Rodina creates colourful creature-filled identity for music festival
• Beltane Garden Blessing Spell
• The Jack in the Green: The countdown to Beltane has begun!
• May Day – Greeting the Month the Student Way
• Long live International Workers Day!
• Ipswich May Day Festival 2016 at Alexandra Park this Sunday
• Theology Schools, Facing Lean Times, Look to One Another and the Web
• May Day: Galvanising The Working Masses

Easter: Origins in a pagan Christ

For many of the faithful, god-fearing Christians around the world, the resurrection of the Christ is central to that faith they hold so dear. Every year around March-April dramas are re-enacted commemorating the Passion, Death and Resurrection of Jesus put on by devotees as a form of renewal. Like everything else that goes with religious matters, most Xians are blissfully ignorant about the true origins of this, the central theme of their faith. Coloured eggs are given to friends and the bunny is the animal associated with Easter but little thought is spared for the study of the roots of these traditions and the relationship Xianity shares with the “pagan” world it forever disrespects.

 

Horus (Photo credit: waywuwei)

The truth of Easter’s origins is not helped by the decontextualised way many Eurocentric researchers analyse history. Most people who write about Easter trace the name to a Mother Goddess whose name in various European traditions was Astarte, Ishtar, Ashtoreth, Cybele, Demeter, Ceres, Aphrodite, Venus, and Freya. The name Easter derives from the Anglo-Saxon goddess of spring Eostre or Ostara. While these many rivers all contributed to the Easter celebrations, we should stop ignoring the African river from which they flowed.

Easter is an ancient spring solstice festival – the same spring solstice festival that gave us Carnival and Phagwa – involving the death and resurrection of the husband of the Great Earth Mother Goddess. This resurrection, far from being a miraculous historical event that occurred two thousand odd years ago, is a symbolic spiritual renewal that has its origins in the dim mists of the earliest human societies in Africa.

The Xian commemoration of Easter stems from this spiritual observance, only to be perverted into a myth of an historical death and resurrection of the biblical Jesus who then appoints a successor in the form of Peter. This myth was cleverly constructed for one purpose and one purpose only, the usurping and maintaining of political power. This point was well explored by Elaine Pagels and need not be dealt with here [see also the essay “Orthodox” Christianity and the birth of European Nationalism]

Xianity’s Easter, the resurrection of Christ Jesus is just a retelling of the Dramas of the Egyptian Yusir/Osiris and the Babylonian Bel, which in turn was a retelling of the symbolic death of the Great Mother of the primordial clan so that the community may survive. It is also bound up with the Nile Valley African’s concept of creation and their observations of the sun’s movements through various star constellations.

 

A statue of Isis nursing her son, housed in the Louvre (Photo credit: Wikipedia)

According to the Egyptian account of creation only the primordial waters existed at first. Then Ra, the sun, came out of an egg (a flower, in some versions) that appeared on the surface of the water. Ra brought forth four children, the gods Shu and Geb and the goddesses Tefnut and Nut. Shu and Tefnut became the atmosphere. They stood on Geb, who became the earth, and raised up Nut, who became the sky. Ra ruled over all. Geb and Nut later had two sons, Set and Yusir/Osiris, and two daughters, Isis and Nephthys. Osiris succeeded Ra as king of the earth, helped by Isis, his sister-wife. Set, however, hated his brother, killed him and cut him up into 14 pieces. Isis finds and reassembles Yusir then embalmed her husband’s body with the help of the deity Anubis, who thus became the god of embalming. The powerful charms of Isis resurrected Osiris, who then ascended to sit at the side of the divine father Amen-Ra and who became king of the netherworld. Heru/Horus, who was the son of Osiris and Isis, later defeated Set in a great battle and became king of the earth.”

The parallels with the later Xian version are obvious. Indeed, in that short version of the story one can pick out the biblical concepts of the creation out of water, the warring twins, the Mother-Son consort, the death and resurrection of the saviour. Jesus was called the Christ, the Messiah; temporal kingly titles that came from “Karast” and “Messu”, the Egyptian titles for Yusir, Heru and Thoth. Among the ancient pre-Christian cultures, eggs symbolised creation, fertility, renewed life and resurrection. In ancient Egypt/Kemet and Persia during the spring festivals coloured eggs were eaten as part of the elaborate rituals in much the same way that they are being eaten today.

There are many traditions that involve the recreative power of the egg mostly related to the movement of the sun and stars across the heavens:

“As the sun climbed toward mid-day it was called Ra, great and strong. When the sun set in the west it was known as Atum the old man, or Horus on the horizon. As a solar-disk he was known as Aten. The sun was also said to be an egg laid daily by Geb, the ‘Great Cackler’ when he took the form of a goose.”

“Then there is the myth sometimes called the Birth and Flight of Horus. This tale, found in the Coffin Texts, is a combination of two stories. The first is the birth of Horus, and the second is a very old and fragmented myth that the sun burst out of an egg laid by a goose floating on the primordial waters before creation. The Birth and Flight of Horus begins just after Osiris’s death.”

Herodotus informs us that there was an annual festival in ancient Kemet/Egypt to commemorate the descent of King Rhampsinitus into the Underworld and his return to earth. Part of this ritual, apparently connected to the Yusirian Drama, was the enveloping of a priest in a shroud by two other priests, disguised as wolves. These two wolflike characters – portraying the divine guides of the dead – conducted the shrouded one to a temple of Auset/Isis outside the city where they left him. They would later return and lead the shrouded priest, who enacted the role of King Rhampsinitus, back into the city. On his return, the shrouded priest brought with him a napkin, supposedly given to him by Auset. Parts of this ceremony became the narrative in the Gospel of John where we read of visitors to Jesus’ tomb beholding a napkin and a shroud and two angels.

Then there is the Babylonian Drama of Bel; an ancient cuneiform tablet, now in the British Museum, produced about two thousand years before the Xian era, seems to have been used by Babylonian priests, one of whom acted as an announcer at the drama. John Jackson in his book “Man, God and Civilization”, mentions the works of Scottish scholar Arthur Findlay in which he relates the drama:

“The service would be started by the singing of a psalm similar to the Psalms of David in the Old Testament. Following one or more psalms, a priest would recite the appropriate prayer for the occasion. Then the announcer, holding a copy of the program, would arise and read out in a clear, loud voice

Scene I – “Bel is taken prisoner”

An actor representing Bel, the Babylonian Christ, was seen on the stage. Other actors dressed as soldiers would arrest the saviour-god. As the prisoner was led away by the squad of soldiers, the announcer again rose up and called out:

“Scene II – Bel is tried in the Hall of Justice”

At this point the scene of a trial is enacted. A judge was present, and witnesses testified for and against the prisoner, who was found innocent but sentenced to death anyway as in the similar case of Jesus in the Gospels. After the sentencing of the victim, the next scene was called out:

“Scene III – Bel is smitten”

This scene showed the jeering and baiting of the prisoner after the sentence of death had been passed. The next moment would be:

“Scene IV – Bel is led away to the mount”

The actor impersonating the victim was led away by guards to the sacred grove atop the hill. Then the announcing priest read:

“Scene V – With Bel are taken two malefactors, one of whom is released”

Actors representing the two criminals were seen on the stage and, after a trial, one was found guilty, the other innocent. The guilty victim was condemned to death and the innocent one released.

Although the death scene of saviour Bel was a part of the Babylonian Mysteries, this was not shown in the amphitheatre. This fact is explained by Arthur Findlay as follows:

The program does not contain a scene of the god’s death. This may be because it took place on a hill where he was hung on one of the trees in the sacred grove, or crucified, or slain on an altar, and so could not be enacted on the stage. By now, the theatre is empty and everyone has climbed to the top of the hill to witness the death scene. As the actor, taking the place of Bel, and the one representing the malefactor, are not actually killed, it may be that the death the saviour-god actually suffered was not enacted. This is unlikely and it is more probable that the tablet which has been found referred only to the performance in the amphitheatre, which accounts for the death scene not being included thereon. They were heavy and would not be brought away from the theatre. After the scene, when the two malefactors appeared and one was sent after Bel to be sacrificed, the people would know that, for the time being, the performance in the theatre was over. For that reason, and because the death scene was not taking place in the theatre, it is not engraved on the tablet.

After the death scene, the audience would return to the theatre and the announcer would declare:

“Scene VI – After Bel has gone to the mount, the city breaks into tumult”

in this scene the disorderly mob was shown rioting and screaming to exemplify the tumult that took place in the city. The next scene was then announced

“Scene VII – Bel’s clothes are carried away”

In this scene Bel’s body had returned from the mount and was seen on the stage by the multitude. His clothes were removed and his corpse was prepared for burial. The priest then announced the next act.

“Scene VIII – Bel goes down into the mount and disappears from life”

the stage being near the side of a hill, a tomb was dug and the body of Bel was placed therein. The announcement of the subsequent scene would be:

“Scene IX – A weeping woman seeks him at the gate of burial.”

The weeping woman, perhaps the mother, wife, or lover of the dead saviour, added a dramatic touch to this ancient mystery play. Then followed the climax, when the announcer read:

“Scene X – Bel is brought back to life”

The moving story of what happened in the last act of the Babylonian Passion Play and its effect on later religions has been vividly reconstructed by Arthur Findlay:

We can imagine the enthusiasm and excitement this announcement would cause. The people and there is thunderous noise and shouting. Then comes a hush and they reseat themselves awaiting in eager expectancy the denouement of this great drama. During the silence, the stone which has been pushed up against the tomb is seen to move and slowly it is pushed aside. Out of it comes Bel in his burial clothes. As he emerges from the tomb, the audience rises and shouts in its frenzy till all are hoarse. The great drama has reached its climax. Their god has re-appeared to them, death has been conquered, and he has secured for all life in the hereafter. As the actor could not re-appear as a spirit as did Bel after his sacrifice, the re-appearance had to be a physical one, just as the Christian drama depicts Jesus having left the tomb as a human being……This great religious service has never been forgotten. It was copied by the Greeks and is still performed in memory of Christ. It has been preserved for us throughout the Christian era in the four Gospels. The Christian dramatist made such changes in the details as were required so that people should believe that it was an historical event which happened in Jerusalem and that the actors were those who believed to have been disciples of Jesus.

This and the other dramas along the Nile Valley, bear testimony to the irrefutable fact that these mythical dramas and Passion Plays are of a much greater antiquity than Christianity. The Xian resurrected Jesus is only the resurrected Karast of the ancient Nile Valley. He was also the resurrected saviour of Persia, India, ancient America and a host of other cultures all well documented by John Jackson, Kersey Greaves, Rev CH Vail, Arthur Findlay and Godfrey Higgins.

The congregation in an Oriental Orthodox church in India collects palm fronds for the Palm Sunday procession (the men of the congregation on the left of the sanctuary in the photo; the women of the congregation are collecting their fronds on the right of the sanctuary, outside the photo. (Photo credit: Wikipedia)

We can now make sense of certain extra-religious Easter customs. The Easter Egg hunt, which is restricted to children, recalls part of the historian Plutarch’s narrative wherein he relates that it was children who told AST/Isis where to locate Yusir’s body. Thus, it is children who have the honour of searching for Yusir. The prize of the hunt, the Golden Egg is merely the great solar “Egg”, while the other prize, the silver egg is the full moon. Still another Easter tradition, eating hot cross buns evokes the celestial Mount Calvary upon which the “crossification” of the “sun” of god the very moment that its upward journey from the southern half of the celestial equator to the northern half separates it into two. Further, Palm Sunday, which commemorates Jesus’ entry into Jerusalem, his way strewn with palm leaves, in preparation of the Passover, can be interpreted in three ways:

 

1. We can identify Jesus with the Kemetic/Egyptian Ra-Yiu, who as the Golden Ass, is a zootype of the sun
2. It evokes the pre-Mosaic veneration of Ra-Yiu by the ancestors of the Israelites
3. It symbolises Jesus’ power over Satan, who, in his original form as the evil Set, was depicted as an Ass. Remember that the name Satan itself comes from the Egyptian “Set-An”.

 

Palm Sunday in Sanok (Photo credit: Wikipedia)

Note also that in ancient Kemet/Egypt, the palm branch was viewed as a time symbol and its bifurcated leaves represented the equinox with its equal separation of day and night. The Palm Sunday procession then, symbolises Jesus the sun, Ra-Yiu, “passing over” the celestial equator on his ecliptic ascent at the equinox.

Further, because of the “wobble” created by the rotation of the earth around its axis, this event cannot take place at the exact time every year. This is why, with regard to the celebration of Easter the time varies from as early as March 22^nd or as late as April 25^th. In general, although not the strict rule, Easter is held on the Sunday after Pasach (Passover) which is usually the first Sunday after the first full moon of spring. It is actually the intentional Xian mis-keeping of Pasach for anti-Jewish purposes. Because Pasach is kept in accordance with a lunar-solar calendar rather than with a strictly solar calendar, Pasach will always occur on the full moon of the first Jewish month, which begins with the closest new moon to the vernal equinox (no earlier than March 10).

The Easter bunny or hare is another signpost to the celestial myths of pre-Christian Kemet. All over Africa the hare is a lunar animal because it never appears to close its eyes, making it a type of full moon. It’s also a zootype of Yusir/Osiris: as an animal that leaps up, it is identified with Yusir as he rises from the dead.

We have just glimpsed at the great antiquity and esoteric symbolism behind an event most of us simply took for granted. As always, it is not the intention to dismiss the bible and Xianity with simplistic views. It is about throwing light on a subject that for far too long has been simplified. In a subsequent essay we will examine the crucifixion from a slightly different perspective.

 

• The Catholic Encyclopedia
• The Encyclopedia Biblica
• Tertullianus Against Marcion – Tertullian
• History of Christianity
• World’s Crucified Saviors – Rev C H Vail
• Afrikan Origins of the Major World Religions – Prof. Yosef ben-Jochannan
• African Origins of the Major “Western” Religions – Prof. Yosef ben-Jochannan
• Holy Blood Holy Grail – Henry Lincoln, Michael Baigent
• Messianic Legacy – Henry Lincoln, Michael Baigent
• Echoes of the Old Darkland – Charles S. Finch MD
• History of the First Council of Nice
• Introduction to African Civilisations – John Jackson
• Pagan Origins of the Christ Myth – John Jackson
• Man, God and Civilisations – John Jackson
• African Presence in Early Europe – edited by Dr. Ivan Van Sertima
• Black Athena Vol. I – Martin Bernal
• Ancient Egypt the Light of the World [2Vols.] – Gerald Massey
• Gerald Massey’s Lectures – Gerald Massey
• Dead Sea Scrolls Deception – Henry Lincoln
• Who Is This King of Glory? A Critical Study of the Christus/Messiah Tradition — Alvin Boyd Kuhn
• The Dictionary of Bible and Religion – editor William Gentz
• Decline and Fall of the Roman Empire Vol. I – Edward Gibbon
• Forgery in Christianity – Joseph Wheless
• The Women’s Encyclopedia of Myth and Secrets – Barbara G. Walker
• The Dark Side of Christian History – Helen Ellerbie
• Women, Food and Sex in History –Soledad de Montalvo [4 vols.]
• The Passover Plot – Hugh Schonfield
• James; the Brother of Jesus – Robert Eisenman
• The Gnostic Gospels – Elaine Pagels
• Personal interviews with the late elder Clemey George
• The Secret Relationship between Blacks and Jews – edited by the Nation of Islam
• African presence in Early Asia – Runoku Rashidi
• The World’s 16 Crucified Saviours – Kersey Greaves

– By Corey Gilkes
From RaceandHistory.com

 

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Please do find to read:

 

1. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
2. High Holidays not only for Israel
3. 14-15 Nisan and Easter
4. Death of Christ on the day of preparation
5. Seven days of Passover
6. Altered to fit a Trinity or Ishtar the fertility goddess
7. Peter Cottontail and a Bunny laying Eastereggs
8. Risen With Him
9. Creation of the earth out of something
10. Tu B’Shvat, the holiday of the trees
11. Ember and light the ransomed of Jehovah
12. Because men choose to go their own way
13. Taking care of mother earth

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