Tag Archives: the I

Trouble in my brain

Who does not want to be loved? Who is not longing for attention, recognition, acknowledgement and for being recognised as a human being, to be seen and heard and why not for receiving a hug?

E.T.'s blog

I’m so confused.
There’s a big mess in my head.
I don’t know where to start and where to end.
There’s no problem in my life.
The only problems are made by me.
I’ve got no big threats against my life.
Then why is my brain fried?
Problems are problems, if you give them the space to be problems.
Because the only one recognizing those problems, is you.
It’s your brain telling you there’s a problem, but when is it really one?
My brain is fried with problems.
Or aren’t they such things?
Are they just thoughts, which pass my mind too many at the same time, so that I can’t see which one is which anymore?
I can’t differentiate between them.
I want things but do I have the right to?
I’m aware of my past and my failures.
I try to stop myself from doing weird things.
But…

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In your own heart or outside of it

“Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes.”
Carl Gustav Jung

“We usually look outside of ourselves for heroes and teachers.
It has not occurred to most people that they may already be the role model they seek.
The wholeness they are looking for may be trapped within themselves by beliefs, attitudes, and self-doubt.
But our wholeness exists in us now.
Trapped though it may be, it can be called upon for guidance, direction, and most fundamentally, comfort. It can be remembered.
Eventually we may come to live by it.”
– Rachel Naomi Remen, Kitchen Table Wisdom 10th Anniversary

 

 

Dr Austin Ejaife, [an Olorogun, the ‘Ugo’ of Agbon Kingdom] asks where we look for answers, direction, and meaning in our lives.

These Dreams

These Dreams (Photo credit: Wikipedia)

Who has not high aspirations becoming somebody very important or well known? When we grow up we are first of all confronted with the female so close to us, because we where inside her for nine months, that we have a special, sometimes very sacred relationship with her. Mostly all infants look up at their mother.

Next in line comes the father who often is pushed from his throne by the teacher. How many children do not go in dispute with their father, because the teacher told so and so? From toddler going into our teens we loose innocence and start comparing those adults more and more.

Looking at those grown ups we at first admire them a lot, for what they can and for what they say. They bring us to dream about who we ourselves could become, … like them …

Dr Austin Ejaife wonders

Do we look outside–dreaming with hopes and aspirations of things to come, things that may or may not someday be in the future? Or do we turn our gaze inward–towards our own heart–to find our true beauty and awaken our power, our potential, our true ability.

Though the world may turn around us in our eyes often we do not believe enough in ourselves. For us it does not seem to be possible that everything that could ever be possible… already lies inside of us. The writer of Finding Your Clarity Of Purpose may find that our true beauty, our power, our potential, our true ability, is patiently awaiting us to look there and discover it, to recognize it, and to use it, but for many people this shall stay a long undiscovered path.

Because many people not knowing that everything is in themselves, they miss out on a lot of things and are not able to find true fulfilment and happiness. We also should know and come to understand that real full happiness with no problems and sorrows at all, does not exist. There is no such thing as a world without sorrow. Like every rose has its thorns our life is full of  thorns but also hopefully full of flowers with nice smells. Problem with many people is that they are so much focussing on the dark side of their life that they do not see the sun-rays nor the vibrant colours.

Ejaife writes

Do not let your vision be clouded with dreams or ideas that some outside force can bring you fulfillment in life… it cannot and will not; only you have the ability to unlock your purpose and potential. Clarity of vision comes to us when we look within our hearts and see ourselves for who we are, who we have been, and who we can be, and then trust ourselves fully and completely.

Why are so many afraid of their inner “I“? why are so many afraid to become confronted with the “I am” they are?

We should be not afraid to grow up and to try to become ourself, daring to look into our own heart to find clarity of purpose and meaning.

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Preceding articles

The I Am to explore

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Other articles of interest

 

  1. What is life?
  2. Looking at three “I am” s
  3. There is no true and constant gentleness without humility
  4. A great man does not lose his self-possession when he is afflicted

 

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I and Thou

In life we do have to relate in first instance to our self, next to the creation, and then last but not least to the Creator Himself.

An “I-Thou” relation with understanding of past, present and future, is essential to build up something positively constructive.

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To remember

  • Martin Buber (I and Thou, 1923)
  • Humanist variant of/alternative to existentialism: Relationship precedes essence.
  • Identity = by-product of “I-Thou” relation
Martin Buber (1878-1965)

Martin Buber (1878-1965) (Photo credit: Wikipedia)

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Preceding article: Curious creature or Positivist man

Next: Sacred formula of positivism

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shakemyheadhollow

The way I read the Jewish theologian, Martin Buber (I and Thou, 1923), he offers a humanist variant of/alternative to existentialism. Where Sartre might say, “Existence precedes essence,” Buber might say, “Relationship precedes essence.” In contrast to the stark “thrownness” of the existentialist, who finds himself alone in an indifferent universe, Buber finds identity itself to be a by-product of the “I-Thou” relation (connections both to fellow humankind and to Being itself). Having shuffled off the existentialist’s burden of aloneness, however, Buber is not exactly the Walmart greeter to Happy Valley. Like the existentialist, he is weighed down with responsibility. For now he carries forever — past, present, and future – the built-in burden of all that connection, the “exalted melancholy of our fate” (16).

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Material gain to honour God

Front cover of the first edition of Lenin's Ma...

Front cover of the first edition of Lenin’s Materialism and Empirio-Criticism, published in Moscow in 1909 under the pseudonym “Vl. Ilyin.” (Photo credit: Wikipedia)

Around us we may find lots of material things which can attract and distract us. We have nature, something which can not be made by man but can only be adjusted or changed to man’s desires. We have all sorts man-made things which can be for use or just for being there, one moment to give pleasure, an other moment to be thrown away as useless.

The things from nature, the goods which make us able to create things they all come from somewhere. It is the earth that gives it to us.  But behind it is the Master Hand. What lots of people do not see or do not want to know is that behind everything made there is the Master Creator Who allows others to be and to create such things.

For many it is a very hard thing to believe that everything we can see around us and all things we can have is because God allows it to be there. It is there because of God allowing it but it also belongs to God.  We like to think that what we have is ours and no one elses.  Man wants to have everything for him or herself. Man wants to feed the “I” and wants to satisfy the “I”. Man thinks by taking all things for him/herself he can be and can satisfy the inner person and fulfil his “I amambition.

Strangely enough people want to gather as much as they can and safe it, though they will not be able to take it with them when they die. Their possessions will either go to someone else or be thrown away to be incinerated or to go in oblivion on the trash pile.

In this world there are so many who want to flaunt with what they can gather. They are so  proud, but in a way do know nothing, and dote on an argument and quarrel on the use of a word or on the way of life. With their earthly grabbing culture they are the cause of envy and controversy and blasphemy and evil premeditation.

Strife among men whose minds are corrupt and who are cut off from the truth and who think worshipping God is for worldly gain should alert us and make it that we keep away from such things. Those who love God should know that their gain is greater contentment, for it is the worship of God.  For we brought nothing into this world, and it is certain we can carry nothing out.

1Ti 6:6-7 HNV  But godliness with contentment is great gain.  (7)  For we brought nothing into the world, and we certainly can’t carry anything out.

English: Donkey cart in Conlig A change from a...

Donkey cart in Conlig A change from all the materialism that seems to arise early in December – these children take to more traditional activities, in this case dressing up in Victorian fashion and parading along The Green in Conlig village. (Photo credit: Wikipedia)

Therefore, let us enjoy the beauty of nature and the God given things and let us be satisfied with food, raiment and shelter. For those who desire to be rich, fall into temptations, and snares, and into many foolish and hurtful lusts, which causes them to sink in degeneration and destruction.  For the love of money is the root of all evil: and there are some men who have coveted it and have thereby erred from the faith, they have brought to themselves many sorrows.

1Ti 6:8-10 HNV  But having food and clothing, we will be content with that.  (9)  But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.  (10)  For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

In case you love God and you want to go for Him, you should flee these things; and follow after righteousness, piety, faith, love, patience, and meekness.  We are told to fight the good fight of faith, and to let the right things reign in our mortal body, laying hold on eternal life to which we are called, having professed a true profession before many witnesses.

1Ti 6:11-12 HNV  But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.  (12)  Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

1Co 6:18 HNV  Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.

Rom 6:12 HNV  Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.

Nothing but the all mighty God, mighty Prince, the King of kings, and Lord of lords,  has immortality or deathlessness, dwelling in the light which no man can approach, and whom no man has seen, nor can see. To Him be honour and dominion for ever and ever. Even Christ Jesus, the son of God had to face death. He really died, was three days in hell and was than taken out of the dead by his heavenly Father, the Only One True God.

Even the son who has received authority from his heavenly Father to judge and to be a king shall have to hand over the Kingdom of God to his heavenly Father in due time, because everything belongs to God.

Like Jesus only did the Will of his heavenly Father, and not his own will, we should try to do also the Will of God. Like Jesus could not do anything without his Father, we should know also that nothing is possible without God as Sustainer of the world allowing it to happen.

As Christians we should know that we live in the world but should not be part of it. We may get many possessions but should take care those things do not take possession of us.
Everything what we gather in our life we should use for the good. Not only for the good of the self but also for helping others.

Let us remember that those things which may life easier for us should be used to to do God’s will and to honour Him by what we do with it. And let us go for the real treasures.

Mat 6:19-21 HNV  “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;   (20)  but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;   (21)  for where your treasure is, there your heart will be also.

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Strife: heated, often violent conflict or disagreement; angry or violent struggle or quarrel; Contention or competition between rivals; trouble or discord of any kind; strenuous effort; open clash between two opposing groups (or individuals)

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Preceding articles:

Thought of the day: We want more, i want more, but why is that?

Mini-MAX-malism: A Bigger Approach to Less is More

Stop and Think

Learning that stuff is just stuff

Material wealth, Submission and Heaven on earth

How to Find the Meaning of Life and Reach a State of Peace

Less… is still enough

Less for more

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Additional reading:

  1. What Are You Seeking?
  2. Souls and Religions with Nirvana and light
  3. Finding Beauty Amongst the Trash
  4. True happiness, love and perfection
  5. Not holding back and getting out of darkness
  6. Purify my heart
  7. Two states of existence before God
  8. A good idea to halt all activity for one hour some day
  9. A Living Faith #3 Faith put into action
  10. Rest thy delight on Jehovah
  11. The truth is very plain to see and God can be clearly seen
  12. Humbleness
  13. Humble yourselves under the mighty hand of God
  14. What happens when we die?
  15. Is there an Immortal soul
  16. Looking on what is going on and not being of it

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Further reading:

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Looking at a conservative review of Shop Class As Soul Craft

Some might think we are

“constantly striving to develop lives of meaning without any outside recourse. The soul is increasingly insulated from the world outside our heads.” {Against Kant and Consumerism}

but today lots of people strive to enrich themselves with material wealth and consider their live worthwhile when they can be more wealthier and better showing off than others. Lots of people think they miss enough money or enough gadgets to enjoy fully life. For many everything seems to turn around the gathering of as much money as possible.

Lots of people do not look for the depth of meaning of life and are not so much interested in the others around them and the influence or necessity of them for them.

thisissueappearsThe American Conservative in the May/June 2015 article speaks about Matthew Crawford his books “Shop Class As Soul Craft” plus “The World Beyond Your Head” and looks at ‘the subtitle to his latest book which promises a look at our “age of distraction“.

The article says:

The premise of Crawford’s book is that our distractedness is merely symptomatic of a deeper cultural defect, a misrepresentation of the self that has permeated our society. He traces this back to Enlightenment philosophy, especially the thought of Immanuel Kant. Enlightenment thinkers of the late 17th and 18th centuries presented a view of the person that contrasted drastically with medieval and ancient thought: they put unprecedented emphasis on the rational individual as separate from society or community. They posited new theories about freedom founded upon reason and self-determination, with epistemological roots in ideas such as Descartes’s famous claim that “I think therefore I am.” Kant believed that knowledge and ethics must necessarily be situated within the mind—that existence must be interpreted through the autonomy of the individual.

The writer thinks

The soul is increasingly insulated from the world outside our heads.

Whereas in the real world, Crawford writes,

“we are subject to the heteronomy of things; the hazards of material reality,”

and continues

what Kant has given us is our modern identification of freedom with choice, in which choice is a “pure flashing forth” of the individual will.

that identification of freedom with choice has been there already from the period of the beginning in the Garden of Eden. Man had the choice either to follow his Creator His Will or to go his own way. Man choose the latter.

Thousand of years later, many think the world around them limits them and nature is to  block  their leg.

dumb nature is understood to be threatening to our freedom as rational beings, it becomes attractive to construct a virtual reality that will be less so, a benignly nice [reality] where there is no conflict between self and world

How many people do not want to be on their own and have the world turning around themselves. For many it is most important that everything turns around their own “I” so that they can say with proud: “I am“.

The associate editor of  The American Conservative Gracy Olmstead writes:

Consumer culture tries to destroy the discomforts and imperfections that are necessarily part of life.

Is not there one of the greatest problems of our present society, which has put most of its hopes on the material things it can require to make its own. It is not that they want to hoard things, but they love to gather all the newest things so that they can show off against others who have to do with older things.

Though the writer of the article finds that modern cars are designed in an insulating and distracting way, we more see them as copies of each other not having any more the specific personality or difference as the cars had in the 1950ies, when each car looked so specific and really could get its fans for one or another model and each model with its own flashy personal colours. to us it looks like that car owners lost the interest to have a car or any other object (clothes, houses) that look very personal and have their won story to tell. People do want all the same and are willing to cue for the latest gadget. Everybody else has to be able to see that they have this or that brand and can afford this or that mobile or i-pad, which has to be of the latest and newest ‘invention’.

Concerning the cars we could agree with the idea the  critic has

Everything within a car is constructed to give a sense of isolation and ease.

When the author would mean that the person who is driving the car would like to have the feeling to being his own world, having his own little world where nobody else around is being part of it. When the music can play loud it does not matter that others can hear it in their bathroom or are whipped out of bed. It is there music and everybody else should have to hear that is the best music to listen to.

Naturally the cultivation of “me-worlds” extends beyond auto-mobile design, but form men this might still be the thing to make their ‘me’, though the i-pad has taken a lot of that place.

Olmstead finds that Crawford spends a good deal of the book arguing that an Enlightenment approach to epistemology leads to narcissism: an understanding of the world that revolves entirely around the self and writes

The narcissist “treats objects as props” and struggles to comprehend them as objects with a reality of their own. The fantasy of autonomy, when full-grown, results in a “project of open-ended, ultimately groundless self-making.” {Against Kant and Consumerism}

Interestingly, Crawford identifies our treatment of others as the root of online narcissism in the age of Facebook:

“We increasingly deal with others through representations of them that we have,” he writes. “This results in interactions that are more contained, less open-ended, than a face-to-face encounter or a telephone call, giving us more control.”

Automobiles, the reviewer says

“can foster circumspection—literally, looking around for others and regarding oneself as an object for others in turn—or a collection of atomized me-worlds.” Our experience becomes ever more “mediated by representations, which remove us from whatever situation we inhabit directly, as embodied beings who do things.”

Throughout the ages the world has received its many distractions. The tools may have changed but the aim and way has stayed the same. Today “virtual reality” allows many to find back lost friends or schoolmates and gives the opportunity to interact with more, and more diverse, people, not fewer and not more homogeneous.

For American society to emerge from the distractions of consumer culture and virtual existence

Ms Olmstead finds

we must look beyond the symptoms and consider the disease: the shroud of individualism that prevents us from fully embracing the real world.

The individuals looking for themselves to acquire as much material wealth as possible have to come to see that they would be better to work at their social contacts spending more time to be with each other in real life than in chat sessions, never going deep in a conversation. For sure we we must

cultivate an awareness of—and love for—the world beyond ourselves.

The Edge Foundation / Flickr

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Preceding articles:

Material wealth, Submission and Heaven on earth

Why “Selfishness” Doesn’t Properly Mean Being Shortsighted and Harmful to Others

The I Am to explore

little i

Path/Walk/Sink

Comic: The Last Time I Felt Accepted For Who I Am

Be realistic, do not pretend

The world starts with yourself

Believe in yourself!

Believe in your greatness

Find Inspiration and Follow Your Dreams

Wishy-Washy…

There can only be hope when there is a will to be and say “I am”

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Additional reading:

  1. Souls and Religions with Nirvana and light
  2. For those who make other choices
  3. Being Religious and Spiritual 1 Immateriality and Spiritual experience
  4. Detroit, A city not to be understood

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little i

Are we willing to hear the inner voice and to react rightly to it? And all the things we encounter, all the dreams we might have, how much do we want to carry them with us in our hopes and aspirations? Over and over again we are confronted with all sorts of matters, difficulties, that may give worries, but hopefully we also can find the better thoughts which can carry us along the mountain tops. All that came our way, let us take it with us in our memories and use it for the good, forgetting the bad.

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The Hidden Path

no one could see the misery

the pain inside you thought to hide

a happy face outside

the picture show

for everyone to see

with everything you saw

and everything you had

how could you feel so bleak

what was this hopeless sad

that tainted every thought

 the friends that you missed most

were always there to see

the smile on your face

but not the missing piece

that kept your eyes tired

the feeling that if i had known

i would have been aware

to hold your hand and take the pain

to show you how to smile again

with your eyes, your heart

 ‘if only’, the reverberating phrase

that haunts our memories

and shakes us in our dreams

yet still remains

to greet us each day

 you live on in our eyes

showing us that smile

how to hurry go round the world

tell me, show the beauty

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