Tag Archives: Jeshuaist(s)

When does your day begin and when begins God His day

All over the world, we can find several calendars which have the week beginning on another day. But when wants one to start a day?

In a certain way, we need some agreement on an arrangement for choosing a system for dividing time over extended periods, such as days, months, or years, and arranging such divisions in a definite order.
Here in West Europe for practical reasons, the standard week begins on Monday and ends on Sunday, and for the Catholics and most Protestant denominations, Sunday is considered the day of rest and ‘Day of the Lord’.

For the majority, the day also commences when they wake up and go to do their daily busyness. Getting up in time is for most of us the most important event of the day. When we hear our alarm clock, that means we are still alive, and we can face again another day.

Frank Hubeny is a Christian who moved to Miami Beach, Florida. He voted for Donald Trump in 2020 and is a pro-life and pro-Israel, and loves Catholics. By hearing those things, we may assume he is one of those conservative and perhaps fundamentalist American Christians. He suspects most people are aware that the biblical day begins at sunset

or early evening sometime if one can’t see the sun actually set. {Exploration 103 – The Day Begins At Sunset}

Though, I think most people do not relate the day setting to something which is indicated in the Bible or any other ‘holy Scriptures‘. But he agrees that

Skyline of Kaohsiung harbour, Taiwan at sunrise.

there are people who would disagree with this biblical interpretation promoting sunrise rather than sunset as the starting point. {Exploration 103 – The Day Begins At Sunset}

There are those who refer to Jeshua, the Messiah who would have brought some new ‘Covenant Calendar’ or would have done away with the Torah, which is not so at all.

Jeshua, or Jesus as a Jew held himself to the Torah and was very well aware of God’s Law given to mankind for good reason. He went to the synagogue on Friday night, which is at the beginning of the Sabbath. From sunset on Friday to nightfall of the following day Jeshua or Jesus also kept himself to the regulations for that day of the week, which was the closing day of the week. The day after was the first day of the week and would be our Sunday. By most Christians, that day is considered to be “the Lord’s Day”, or the weekly memorial of Jesus Christ’s Resurrection from the dead. The title of that day can be very misleading because it can insinuate that it is God His day, though all days belong to God and those Christians holding on to that Day of the Lord mean with it that it is the day of Christ, or even worse, as their day of their god, namely having Jesus as their god.

In our present time or modern culture, most people have been raised to believe that a new day begins at midnight. The majority of people are not interested in the Bible and as such never looked for being in agreement with such a book, which is taken by others as their guide for life. Not following an Al-Haadi or such Guide for life, they just go by their feeling and custom to stand up after a night’s rest.

For them, there is no reason to think about a Scriptural reason and as such, there is no scriptural precedent for their belief, and the way that midnight is reckoned today would be impossible without mechanical clocks.

Others, such as myself, are more than willing to set them straight since fixing the other guy is more entertaining than fixing oneself. {Exploration 103 – The Day Begins At Sunset}

EliYah Ministries claims to be a place for people to read more about the Hebrew Roots of their faith, and has its name chosen because YLiYah means it means “My Mighty One is Yahweh” and this is the message that they seem to want to proclaim. Strangely enough they give the impression that they are Jewish but seem to take Jeshua or Jesus also as their god Yahweh. Though Jesus or Jeshua is not Jehovah, the God of Israel, but is the son of God and son of man, a human being.

“40 ولكنكم الآن تطلبون ان تقتلوني وانا انسان قد كلمكم بالحق الذي سمعه من الله.هذا لم يعمله ابراهيم. 41 انتم تعملون اعمال ابيكم.فقالوا له اننا لم نولد من زنا.لنا اب واحد وهو الله.” (يو 8:40-41 Arabic)

“40 But now you seek to kill me, a man that has told you the truth, which I have heard from God: this did not Abraham. 41 You do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God.” (Joh 8:40-41 KJBPNV)

Funny also that those writers of that site also recognise that

the translators admit they substituted Yahweh’s name for a title. All for the sake of an tradition. Yahweh’s name is in scripture nearly 7000 times. And nearly 7000 times they replaced it (not translated it) with “the LORD”, or “GOD”. Imagine that? They took His name out of His own book! {Yahushua is the True Name of the Messiah}

Also, they agree with Matthew Henry’s Commentary (on Matthew 1:21)

“Jesus is the same name with Joshua, the termination only being changed, for the sake of conforming it to the greek.” {Yahushua is the True Name of the Messiah}

Though somehow they begin to use those two different names Jehovah/Yahweh and Yahushua/Yahusha/Jeshua/Jesus interchangeably and say that Jeshua – for them: god –  changed the ‘day’. Even when they say themselves

I wouldn’t want someone to change my name unless it was Yahweh, and it is clear that according to the third commandment Yahweh doesn’t want anyone to change or falsify His name either.

Think about this for a moment. What makes man think he has the authority to change the name of the one who created him, and who created all things? We don’t have that right! For instance, in the scriptures we see that one who changes the name of another is always in authority over them. The Messiah renamed Simon. Yahweh renamed Abram to Abraham. He renamed Jacob to Israel. Adam named the animals. Even we name our children, not the other way around. Yahweh, our Heavenly Father, named His Son ‘Yahushua’ in Matt 1:22. {Why people of all languages must call upon the name of Yahweh}

So, why do they change the name of Jehovah in Yahwe and in Yahushua? Clearly, they themselves say God named His son Yahushua or (in short or as a call sign) Jeshua. Furthermore, that site indicates:

Also, notice that Matthew 28:1 says it is “after the Sabbath” which indicates the first day of the week has begun. The sun had not yet risen though because it says that it was “toward dawn.”

Matthew 28:1(ISR) Now after the Sabbath, toward dawn on the first day of the week, Miryam from Magdala and the other Miryam came to see the tomb. {When Does the Sabbath Start?}

Toward dawn, means close to dawn, which is after the darkest point of night; and that moment they considered already to be the first day of the week. They also notice

the word used in Matthew 28:1 “toward dawn” describes same period of time as John 20:1– the time when they started heading toward the tomb. It was still technically dark outside, but the light of dawn was on the horizon. {When Does the Sabbath Start?}

We should remember:

So based on the … accounts, it is evident that the chronology was that the women started heading to the tomb before the sun rose on the first day of the week, they bought spices “after the Sabbath” yet before sunrise, and they arrived at the tomb at sunrise.

Here is a summary of how these accounts actually contradict “sunrise to sunrise” Sabbath keeping:

  1. John 20:1 says that it was “on the first day of the week”, yet it was “still dark.” Therefore the first day of the week had already begun prior to sunrise.
  2. Mark 16:1 says that they bought spices “when the Sabbath was passed,” yet it was before the sun had risen, proving the Sabbath ended at sundown.
  3. Matthew 28:1 says that it was “after the Sabbath” during the period of time that it began to “grow light,” a word that describes the period of time just before sunrise.

Therefore, these verses clearly support the fact that the Sabbath ends at sundown and the first day of the week was already in motion prior to sunrise.

EVENING TO EVENING

Scripture plainly commands “from evening to evening you shall celebrate your Sabbath.”

Leviticus 23:27-Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; you shall afflict your souls, and offer an offering made by fire to Yahweh. 28 – And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before Yahweh your Elohim. 29 – For any person who is not afflicted in soul on that same day shall be cut off from his people. 30 – And any person who does any work on that same day, that person I will destroy from among his people. 31 – You shall do no manner of work; it shall be a statute forever throughout your generations in all your dwellings. 32 – It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath.”

Numbers 29:7- On the tenth day of this seventh month you shall have a holy convocation. You shall afflict your souls; you shall not do any work.

Since Yahweh doesn’t contradict Himself, it is no contradiction that the 10th day of the month is “Yom Kippur/Day of Atonement” while also commanding that we begin and end this day at evening. Since the 10th day began and ended at evening, the days surrounding it would need to begin and end at evening as well. Thus, all days begin and end at evening.

Another example:

Exodus 12:15-Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. 16 – On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat — that only may be prepared by you. 17 – So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as an everlasting ordinance. 18 – In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. 19 – For seven days no leaven shall be found in your houses, since whoever eats what is leavened, that same person shall be cut off from the congregation of Israel, whether he is a stranger or a native of the land.

Notice that the same language which described the timing of the tenth day of the seventh month (Day of Atonement) is also used to describe when the fifteenth day of the first month (the Feast of Unleavened Bread).

EliYah Ministries agrees with the fact that we should best look at a day from evening to evening.

The scriptures seem pretty clear to me that Yahweh reckons days from evening to evening. While modern reckoning is from midnight to midnight, we need to submit ourselves to the daily heavenly clock that Yahweh Himself established at creation. It makes perfect sense that a day ends when a day ends…at evening. {When Does the Sabbath Start?}

That seems very clear, though several Messianic groups have their Sabbath service on Saturday afternoon. But in Wintertime than the sun has already gone down (like in West of Europe or in the Northern Hemisphere from October to March). For us, it is then no Sabbath anymore but the first day of the week, the Sunday.

There are also groups which say Jeshua/Jesus with his blood made a new covenant so that the old covenant is of no value anymore.

The studies of Covenant Calendar must take time to reflect how this full and complete understanding was born – basically through the most important study of the Melchizedek Priesthood.  The Priesthood study provided the platform that declares this Covenant Calendar is indeed blood-ratified and eternally sealed by Yahusha in His witness through the gospel – especially in His death, burial, resurrection and two ascensions.  Therefore, our most sincere thanks go out to the Supreme Provider Yahusha Ha Mashiach for His guidance and direction through this incredible study.  {What in the world is a Biblical the Torah Yahuwah’s Covenant Calendar}

Seemingly in the United States, there are many groups who find people have to keep the Sabbath, but their interpretation of what has to be the Sabbath seems so different from what we can find in the bible and by standard Jewish people.

However, the fourth commandment expects us to keep the Sabbath (aka Sunday) holy. How are we going to do that if we don’t know when He wants the Sabbath to start and end? It is after all His commandment, not ours, to get some rest. Others think their acceptance of Yeshua (Jesus) allows them do what they want. They might be right. It might not be a salvation issue, but we may still be making a mess of our lives by not doing what He wants while we have the opportunity. {Exploration 103 – The Day Begins At Sunset}

That are the big questions:

How can we keep a holy day before God?

&

What is a holy day in God’s Eyes?

Next to the question:

When is the holy day for God?

Or

When is the Sabbath?

Another question may arise as well. According to many Jehudim or Jews and Jeshuaists the Day of God must start with prayer, and as such has to start with prayers at home, followed by prayers at the synagogue or temple. For them, it is not that

Every day begins with the first LIGHT in the “dawn” sky called twilight.  While the sunrise may be very close behind, the day does NOT begin with sunrise, but with light.  Everything on Day 1 of Creation began with LIGHT … and do remember there was no sunrise “or” sunset until the 4th day of creation.   {What in the world is a Biblical the Torah Yahuwah’s Covenant Calendar}

That looks like twisting the words of the bible. It was out of the void that the world was created. And when there was chaos there was also darkness.

“و“And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” (Ge 1:2 KJBPNV)

So first, the formless earth had darkness around it. A few verses later we come to read that there came to be evening, and as such came to pass a first day by the rising of the morning.

“And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” (Ge 1:5 KJBPNV)

You see:

the Evening and the morning formded the first day

and not

the morning and the evening formde the day.

It is Jehovah God Who starts with everything; He starts His moment of creation by bringing order in the chaos. It was God Who said to have luminaries come to be in the expanse of the heavens, to make a division between the day and the night.

“14  And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day.” (Ge 1:14-19 KJBPNV)

For God it came to completion after He had giving vegetation to man. By the sun going down, heavens and the earth and all their army had come to completion. So God proceeded to rest on the seventh day, from all His work that He had made.

“31  And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. 2:1  Thus the heavens and the earth were finished, and all the host of them.” (Ge 1:31-2:1 KJBPNV)

“And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.” (Ge 2:2 KJBPNV)

It was that seventh day that God blessed and made sacred, not the first day.

“And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” (Ge 2:3 KJBPNV)

The Bible present us by God doing its first Work, when there is darkness. Light came only afterwards. We have a set of periods which always end by darkness coming in again. And as such to me that looks clearly like a new period to come into the picture. A new day.

The sunset-start day puts what God does first. It makes sure what we do later during daylight hours is subordinate to what He wants, not what we want, not even what we think is possible for us to do. {Exploration 103 – The Day Begins At Sunset}

writes Hubeny. And for him, that’s the main reason why he favours having the day begin at sunset,

the time we stop working and acknowledge He is in control to begin  the new day as the old one ends. {Exploration 103 – The Day Begins At Sunset}

This also seems logical, when you consider that at the moment of creation, one is busy. During the day, we have to do our daily job. Often we do not find enough time to honour God (except with our work). But when we have done our daily duties, then comes the moment we can take more time for God. As such, there is also the Friday night, when most of us can put work down and forget it for one or two days.

At sunset, we can come to rest, like God also came to rest. Then arrives the moment we can give all our time to Allah Al-Aliyy, in recognition and respect for all the things He has done and still does for us.

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Related

  1. Rav Avigdor Miller on Shabbos and Yetzias Mitzrayim
  2. Shabbat Rest – The Completion of Creation
  3. Rav Avigdor Miller on The Additional Shabbos Soul
  4. Refuah on Shabbos
  5. Hatzolah on Shabbos
  6. Menachem Bluming Muses: How To Welcome Shabbat
  7. Seder Night on Shabbos
  8. A Restful Day with God
  9. Understanding Sunday and the Sabbath
  10. Responsible Rest
  11. Biblical Foundations for Sabbatical
  12. Remember the Sabbath Day to Keep it Holy
  13. Christians and the Sabbath
  14. The Pastor’s Personal Life – Part 6 – Your Sabbath
  15. LORD’s Day #26 (2022)
  16. Remember the Sabbath and Keep it Holy
  17. Sabbath and Sailing
  18. The God of Rest (1/3)
  19. Sabbath Part 2
  20. Sabbath for the Whole Congregation
  21. July 3: Community Sabbath (No Gathering)
  22. The Sabbath–Our Gift from God
  23. The Necessity of Rest
  24. LORD’s Day #27 (2022)
  25. Christ Our Sabbath Rest
  26. A Sabbath Practice
  27. Why Sabbaticals are Good for Your Church
  28. Restoration of the Sabbath
  29. LORD’s Day #28 (2022)
  30. The Fourth Commandment
  31. For God’s sake (and Yours) Stop!
  32. Principles of Work: Rest.
  33. The God of Rest (2/3)
  34. Heritage Baptist Church Service 7-10-22 (Sabbath)
  35. Twilight of The World, Gross Darkness The People
  36. Sabbath, Feasts, Kosher Will Be What Aids the End-Time Saints? – Today’s McKee Moment
  37. Reflections – Summer Sabbath, 2: Where Are You?
  38. Just Checking…
  39. Resting
  40. Jesus Is Our Sabbath
  41. LORD’s Day #29 (2022)
  42. What is Your (Pharisaical) Sabbath?
  43. Rabbi Jesus
  44. Sabbath Gift
  45. Shabbos Wrap
  46. Babylon is Fallen: Pope Francis Participates in a Pure Pagan Celebration of Mother Earth
  47. The Transfer of Sabbath to LORD’s Day
  48. AY Program Idea: The Call by the Sea, God’s Call for You
  49. Rome Speaks Again: Away with Digital Publishings, up with candles; away with Bibles, and up with beads;Away with KJV up with James Webb Telescope: The Role of Art in a Time of War
  50. Sanballat, Tobiah, Geshem: Leading churches of the United States, unite in common points of doctrine, influence the state to enforce their decrees and to sustain their institutions: IMAGE of the Roman hierarchy, civil penalties upon dissenters result

16 Comments

Filed under Lifestyle, Questions asked, Religious affairs, Social affairs, Spiritual affairs, Welfare matters

Passover 7 days of meditation opening a way to conversion

Immanuel Verbondskind looks back at the lockdown period and the impact on the small Jeshuaist community and some Jewish communities. For Jews it has even been more difficult to undergo the lockdown, because many do have no television or internet and have been in a real-time strict isolation, not being able to have worship moments with brethren and sisters.

Those times of seclusion and restriction could be called a ‘reflection time‘ or retreat, where one had enough time to think about faith and religion. On the 15th of April this year (2022) it was 14 Nisan, the evening to remember the liberation of God’s People from the enslavement in Egypt, but also to remember the gathering of Jeshua and his disciples, where at the last supper Jesus talked about the blood being shed for the liberation of all people.

In Wintertime, many Christians celebrate Christmas and have some holiday, where they also can think about the light that came in the darkness. For true Christians and for Jews, 14-22 Nisan is the most sacred period of the religious year, where is remembered how the Elohim brought to light in the dark night by passing over the houses where there was the blood of the lamb, giving the opportunity for the Jews to flee their world of slavery in Egypt.

True Christians with Jeshuaists remember also the Passover lamb Jeshua (Jesus Christ) and show their gratitude for the salvation by the Grace of God, Him accepting that ransom Jesus was willing to pay for all people.

Last Supper 2

 

Since Friday night Jeshuaists and Christadelphians, like other true Christians, since some long time of isolation because of lockdown, could at some places get together (in restricted form) and make connections with other brothers and sisters, either in place or via the internet streaming. Many, the previous time in isolation got lots of opportunities to think about the value of such a connection or ‘fraternity‘. They had enough time in the lockdown period to think about their religious affiliation, and some also about their need to go over into a conversion. Because the last few months, more signs could be seen that we are entering a new period in the Time of Ages or in God’s Plan.

Because of those “Signs of the Times” there has come a certain pressure to know what to do and which direction to go. Now many more ask themselves who shall be part of the things going to be there after the big battle or great tribullation.

Several people have wondered in those Covid times if it would not be better to become part of a community. There also have been Jews by race or non-believing and non-practising Jews, who started to change ideas about the world and its Creator. The Jews from Middle European origin also started wondering by which denomination of Jews they would best join. Those people living here in Belgium, France, Holland and Germany wonder if they would convert to Judaism, if they then would be accepted as a Jew.

Anti-Zionists often claim that Ashkenazi Jews are white imposters, fake Jews who are entirely descended from European converts to Judaism. This is completely rebutted by genetic studies which have proven a Middle Eastern patrilineal origin for Ashkenazi Jewry. However, when the Anti-Zionists make the Apartheid accusation are Jews suddenly a single racial group. The notion that Jews generally constitute a racial group is Nazi in origin and is at the core of the Anti-Jewish Apartheid libel. {Why Many Ashkenazi Jews “Look” European}

There is a long history of the racialization of Jews. There have also been religious and non-religious Jews in several countries.

Racialization of Jews have a long pedigree in the history of Anti-Semitism. Racialization of Jews was practiced in Spain against the Anusim (“Marranos”), Jews who were involuntarily converted to Christianity during the expulsion of the Jews from Spain in 1492. Racialization of Jews in Germany became prominent already in the second half of the 19th century when religious Anti-Semitism (Anti-Judaism) was increasingly supplanted by racializing Anti-Semitism. The third phase is the current racialization of Jews by the extreme left.

Racialization of Jews is intended to paint Jews as “genetic aliens” in a certain country (e.g. Spain, Germany or Israel). Of course painting any other people as “genetic aliens” is not socially acceptable beyond Nazi circles. But Anti-Semitic opponents of Israel systematically engage in discourse to stigmatize the Jews in the land of Israel as genetic aliens despite Ashkenazim, Sephardim and Mizrahim patrilineally being very very genetically similar to Palestinians due to common historical origin, with the genetic divergence accounted for by historical conversions to Judaism and by immigration to the land of Israel from other parts of the Middle East during the Islamic era.

Ashkenazim, Sephardim and Mizrahim are more similar to each other than to any other populations and are predominantly of Middle Eastern origin in genetically confirming the historical narrative of ancient Israelite origin. The Anti-Semitic accusation according to which Ashkenazi Jews are exclusively descended from European converts to Judaism despite that part of Ashkenazi ancestry accounting only for only 30% of the Ashkenazi gene pool with the remaining 70% being Middle Eastern in origin is used by Anti-Semites such as Palestinian-American professor of Columbia University Joseph Massad to libelously paint Israeli Jews as “European colonizers” and against the scientific consensus denying that most modern Israeli Jews are Levantine returnees to Israel. The false claim that Ashkenazi Jews are “European colonizers” is in fact one of the main claims involved in the Anti-Semitic racialization of Ashkenazi Jewry. {Jews are a Nation of Color}

After the covid pandemic several feel a greater need to come to connect with one or another Jewish or Jeshuaist denomination. Having been on their own, in their own living room, with nobody else to share the faith, was too lonely. Some, who were previously connected with a shul, lost contact but also interest to go to a prayer and study house. Though others have now, even more than ever before, felt the need to be connected to other fellow believers.

This Passover is for several an essential time to consider the way how God handled His People and how, also today, He is still willing to guide them through the desert of this (non-religious) world.

Some people take time to think about separation and isolation, and look at the lessons we get from the Scrolls that teach that the priests were deliberately separated from everyone else. They even couldn’t go to family funerals, like many could not in the Corona crisis. Their job was to remain separate from the people they served, which may sound strange. But their goal was to maintain their close connection with the Most High in purity or holiness.

To remain separate at all times isn’t healthy for anyone. All over the world many learned that all too well the last two years. this year many felt a great joy they were able again to come together with some friends to do like the apostles did, following up the permanent ordinance… a celebration for all of God’s people throughout all time, remembering Passover.

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Find to read:

Times of seclusion, restriction, liberation, connection, religious affiliation and conversion

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Preceding

Measure of loneliness whilst time drags

Adar 6, Matan Torah remembering the giving of Torah

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Additional reading

  1. Jewish diaspora
  2. December a joyful time for many
  3. Lenten Season and our minds and hearts the spiritual temple in which God seeks to live
  4. Remember the day
  5. Ransom for all
  6. A perfect life, obedient death, and glorious resurrection
  7. Redemption #4 The Passover Lamb
  8. Redemption #7 Christ alive in the faithful
  9. Atonement And Fellowship 8/8
  10. A strange thing might happen when you come under Christ
  11. Seeing or not seeing and willingness to find God
  12. Falling figures for identifying Christians
  13. What is happening in America to religion and to the language of faith
  14. Who is a Jew?
  15. Counting sands and stars
  16. We Count. We Just Weren’t Counted.
  17. Judaism and Jeshuaism a religion of the future
  18. Great tribulation and Armageddon
  19. Armageddon or the Great Tribulation
  20. Ashkenazi Jews are extremely inbred

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Related

  1. Passover Blessings – April 15th through 22nd, 2014
  2. Proselytism
  3. Jesus Became Our Passover Lamb
  4. How Jews look to non-Jews – Part 1
  5. Going back to shul
  6. Fighting ignorance

2 Comments

Filed under Lifestyle, Religious affairs, Social affairs, World affairs

Aalst Carnival and Unia analyses reports

Area of action: Society

Grounds of discrimination: Racism

In December 2018 Unia pressed in anti-Semitism hearings in the Belgian Senate for the reintroduction of an anti-Semitism watchdog. The organisation asked Minister Kris Peeters, at that time responsible for Equal Opportunities, to take the first steps towards an inter-federal action plan against discrimination and racism. Anti-Semitism remains a persistent problem. The calls being made by Unia in 2018 were in response to a large-scale survey of 16,000 Jews in twelve EU countries by the European Union Agency for Fundamental Rights (FRA), a human rights agency of the EU.

The findings of the report make for a sobering read. They underscore that antisemitism remains pervasive across the EU – and has, in many ways, become disturbingly normalised. Already in 2018 an overwhelming majority of survey participants felt that antisemitism was getting worse. They also feared for their own safety, and that of their loved ones. Though we also could notice not only the monotheist Hebrews or Jehudi were targeted. Jeshuaists and Muslims, worshipping the same God were not loved either and felt the pressure. Jeshuaists and Jews belonging to different Judaic denominations protect themselves by not coming out to much in the open and by leaving their kippa at home, only discreetly displaying mezuzas, avoiding certain areas in their cities or skipping Jewish events.

The many graphs contained in the report reveal a sobering picture of Belgium. Except for France, Jews do not experience anywhere in the EU as much hostility on the streets as they do in Belgium. Among those surveyed, 81 percent mentioned public spaces as the place with the most hatred of Jews. The European average is about 70 percent.

“These are figures that require a structural approach in the form of a vigilance unit and a plan that overarches policy areas,’

stressed Unia director at that time, Els Keytsman.

Already in 2018, a shocking statistic sended a clear message:

in the past five years, across twelve EU Member States where Jews have been living for centuries, more than one third say that they consider emigrating because they no longer feel safe as Jews.

In the meantime, we know about many Jews and Jeshuaists who left Belgium.

Vlag van het Vlaams BelangMuch too many people seem to forget how antisemitic acts can have a profound impact not only on individuals and those close to them, but also on the Jewish community as a whole. Several manifestations may bring forward all sorts of the types of antisemitic acts which we see increasing since a decade and by the growing popularity of two Flemish National parties, the right-wing populist Flemish nationalist Vlaams Belang, with a strong anti-immigrant message that succeeded the right-wing Vlaams Block, and the Nieuw-Vlaamse Alliantie (N-VA – New Flemish Alliance), a movement that self-identifies with the promotion of civic nationalism, which strives for the secession of Flanders from Belgium.

The last few years in Belgium and France we have seen an increase in desecration of Jewish cemeteries, vandalism of Jewish buildings or institutions, expressions of hostility towards Jews and Jeshuaists in the street and other public places, but also an enormous antisemitism in the media. It is incredible what we can find on the internet, including social media, where nobody seems to be willing or able to silence the hate-speech.
In 2018 antisemitism online was already seen as a particularly widespread problem: a large majority of all respondents in the 12 survey countries (89 %) consider this either ‘a very big’ or a ‘fairly big’ problem, and as many (88 %) believed that it had increased over the past five years. The percentage of respondents indicating that antisemitism on the internet is problematic is especially high (at least 90 %) in Belgium, France, Italy, and Poland. In Belgium and France, a majority of respondents rated almost all antisemitic manifestations that the survey asked about as ‘a very big’ or ‘a fairly big’ problem. These are also the countries with the highest proportion of respondents indicating antisemitism in general as a problem.

The majority of respondents of that survey are aware of legislation that forbids discrimination based on ethnic origin or religion – some 64 %–87 %, depending on the area, indicated knowing about it. They are most aware of anti-discrimination legislation in employment and least aware of protection related to housing. Most respondents (71 %) also say they are aware of an organisation in the country that offers advice or support for people who are discriminated against, but we should be aware that out of self-protection most Jews and Jeshuaists do not dare to react or bring the problem into the public. Respondents most often referred to Jewish organisations specialising in the safety and security of the Jewish community and/or antisemitism, and national equal-ity or human rights bodies. Lots of Jews and Jeshuaists lost their trust in the Belgian State and in Belgian politicians.

Fortunatelyserious incidents are today punishable by law. For example, in 2018 Unia was a civil party in the case against the vandal who caused serious damage in the Jewish quarter of Antwerp.

“Unia was also a civil party in the case concerning the attack on the Jewish Museum in Brussels.”

Last November Unia was calling for a more inclusive image for folkloric events and intangible heritage such as the pre-Lent merrymaking and festivity carnival. Unia said local organisers and partners can play an important role in this. That is one of Unia’s recommendations in a report drawn up following the controversy about the anti-Semitic float in the municipality Aalst, on the Dender River, 24 km (15 miles) northwest of Brussels.

Unia feels that dialogue and awareness must be a priority.

“What is offensive to one person is apparently folklore for another. Showing consideration for other people’s sensitivities can never be simply imposed by law. Only through dialogue can we take into account the feelings of others and learn to see things from their point of view. “

That is why Unia organised meetings between Belgium’s Forum of Jewish Organisations and a group of Aalst carnivalists.

“Their float – depicting anti-Semitic stereotypes – was unintentionally reminiscent of Nazi propaganda. We understand that many people were shocked by this connotation, and it led to a highly polarised conflict. We have seen that both parties now have an understanding of each other’s position and context. Talking to each other does not guarantee that stereotypes will never crop up again, but it is a start.”

It could have gone the right way, but this year, it uncovered the hidden agenda more clearly. From what was presented at the cortège was more than just laughing with something that bothered them. It was showing their disgust for another culture and other religion than theirs.

Much too often we hear the excuse

“For carnivalists, freedom of expression means the freedom to make fun of anything and anyone.”

Though, one should question how far one can go with mockery. Unia says

“Conversely, that freedom also means that you are bound to provoke controversy now and then, and you have to be able to deal with criticism.”

People from Aalst seem to have lots of difficulty with the criticism they received over the last twelve months.

Lots of events happening in Aalst real lovers of God would never come to know if they were not shown on television and brought into social media.
Thanks to social media, images of parades and festivities are reaching the general public on an unprecedented scale and are thus amplified and sometimes, or more than once, may be taken out of context. Moreover, while in the past, traditions were not called into question, this questioning has now become appropriate, Unia notes.

“As such, that is a positive thing. Folkloristic events can evolve according to changing attitudes and new insights, allowing them to become celebrations in which no one is left out”,

according to Keytsman.

We do find politicians and organisations for protecting civilians, should recognise historical similarities and see the dangers behind certain events, which, in the beginning may look harmless and childish, but have a very deep and dangerous undertone. Puerile actions may develop into actions out of frustration and dissatisfaction which generates aggression against certain population groups.

This year out of frustration, how they were treated by Unesco, everal people in the parade mocked the specialized agency of the United Nations (UN), using Jewish caricatures as well.

But, from what we came to see and hear in the media, it went much further.

Unia promises to collect all the information and will investigate whether criminal offences were committed. For this, they are in contact with the prosecutor’s office and the police.

We wonder how Unia is going to act or take juridical prosecution against the group who had their float a sign labelled

“regulations for the Jewish party committee,”

and it included a not to misunderstand sarcastic:

“Do not mock Jews”

and a shocking

“Certainly do not tell the truth about the Jew.”

which clearly indicates they have formed an idea about Jews in general and do want others to believe that Jews have something to hide or do not want to have the truth about them told. This means those carnavalists understand the truth about the Jews is not or may not be told!?!

Rudi Roth, a journalist for the Antwerp-based Joods Actueel Jewish paper, said the expressions of anti-Semitism in Aalst this year were more numerous and prominent than last year. He called it a

“backlash effect.”

Coming closer to the event celebrities gave notice not having free time to come to the parade. Several politicians backed out of appearances with Aalst’s mayor, who has defended the parade displays.

According to Christophe D’Haese of the right-wing New Flemish Alliance, carnival is not an anti-Semitic event and should be seen in its context of

“everything is allowed”.

He said the event

“certainly has anti-Semitic elements,”

the likes of which he said had not been on display since the end of the Nazi occupation in 1945.

With good reason Rubinfeld said

“Aalst’s name is now associated with anti-Semitism,and that’s partly because of the mayor’s inaction.”

With questioning eyes, we are very curious to see whether Unia this year will make a real effort to go to court and make it clear that what has been shown this year in Aalst has been far out of proportion in our society and cannot be admitted.

+

Preceding

What to do in the Face of Global Anti-semitism

Anti-Semitic pressure driving Jews out of Europe

Perhaps Anti-Semitism for lots of people isn’t always easy to see

What makes you following Christ and Facebook Groups

A Jew and Muslim walking together side by side down USA city streets

Speaking up and Celebration of Purim

Numbers 10:10 Make Your Rejoicing Heard

Niet te negeren gebeurtenissen rond Joden in België

Hoe ver kan men gaan om zich te beroepen op Vrije meningsuiting

Aalst Carnaval: Unia analyseert meldingen

++

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How to Go Forward without Fear

Lots of our brethren and sisters do not dare to come in the open. Most Jeshuaists prefer to stay in the darkness of this world hidden. They are afraid of being discovered or unmasked as Jew or Jeshuaist.

Many of our friends wonder how we live life when the world seems to be spinning in ways we did not expect it to be and where so many are against other religious people. Many Jews in Belgium and France are afraid. Several already left these regions, because they did not find it safe any-more for their kids to grow up here, and remembering what happened to those who wanted to leave Europe in the 1930ies too late.

Perhaps we should go to the Scriptures to find some advice, for being able to cope with our fear.

The first chapter of the book of Habakkuk is essentially a long complaint followed by God’s response. It then continues with yet another complaint and another response from God. The book concludes with a prayer or a Psalm from Habakkuk. This book was written, proceeding the fall of Babylon, yet the date of composition of the book cannot be guaranteed just by perusing the book itself. Most likely, individuals who lived after the fall Babylonia in 539 BCE understood much of this book is a meditation on life in an unjust world. They wondered how to relate to God when nations “slays nations without pity,” and “seize homes not their own.”

Today we can see many places in the world where nations are slain. We can see that political leaders do not mind what happens to those living in their country. Some even not having a blush on their face when they use gas-bombs on areas where many innocent people (inclusive many children) live.
We find lots of places where there are people who say they fight in the name of Allah (= God) but do the most atrocious things one can think of. Often they say it is the suffering people their own fault, not trusting in the right god.

What do we do when individuals do not place their trust in God, and how can a pious person deal with this unwieldy situation?

God responds that the answer is clearly written on tablets, perhaps as described in the book of Deuteronomy.

He then says:

הִנֵּ֣ה עֻפְּלָ֔ה לֹא־יָשְׁרָ֥ה נַפְשׁ֖וֹ בּ֑וֹ וְצַדִּ֖יק בֶּאֱמוּנָת֥וֹ יִחְיֶֽה׃

“Lo, his spirit within him is puffed up, not upright, But the righteous man is rewarded with life For his fidelity.” (Habakkuk 2:4)

This verse, initially describes a person whose life is swollen with not good things and who lives a twisted or unjust life. Perhaps it is one full of deception or one full of egotism. It then moves to a pious person whose faith is in God even under the most dire circumstances. Even though they must live life where justice is delayed or denied, that time according to God will be short-lived. Habakkuk goes on to draw a parallel with Isaiah chapter 11:9, that there will be a time when everyone will know God…

We agree today does not seem to be such a time, because not many are knowing God. Several people may say they believe in God, but they do not worship God, or many even believing in a three-headed god, they call the Trinity, and as such not believing in the God of Moshe, Abraham, Isaac, Jacob, Christ and his disciples.

Today sometimes it looks like we are living in a world where everything is permitted, as long as it is not a matter of religious expression. Then suddenly no religious symbols are allowed or persons are not allowed to wear what their religion demands. In several countries we can see demonic people offering themselves as the leader who shall make their nation great again. With the stroke of a pen those men think they themselves can play for god and decide what to do with other people and with other nations. Every occasion, be it even the national day they use for putting themselves in the picture and throwing hate words against others.

Today many people are confronted with difficulties to come around, not earning enough, but working hard enough to have not much time for the rest of the day. Several people in Europe are wondering and struggling, what can they could do to make this world a better place and to assure it to make Europe a safe haven for all sorts of people.

In a world of greed, where materialistic values often take first place, money or financial gain and pleasure have become the gods of today next to the many starlets and idols from entertainment and sports.

In this world today there seems not much place for integrity, the moral value that makes people the same on the inside as they are on the outside — with no discrepancy between what they say and what they do, between their walk and their talk. Many people around us prefer to wear a mask and present themselves differently on social media than they are in reality. that is also an important factor why so many in our community are so afraid to show themselves in public.

Though I believe we should not hide, but come out of our cocoon and show people that it might go different ánd better. The answer is that the most impact we will have is on those who surround us. It is their lives that we can make better. We can and should speak up when we see injustices, and we can remove blind spots by becoming more aware of the world around us and the systems that work in it – systemic poverty and racism for example. We need to focus our energies on walking in the footsteps of God as a community. The book of Habakkuk ends by saying:

“my Elohim Hashem Jehovah is my strength: he makes my feet like the deer’s and lets me stride upon the heights.” (Habakkuk 3:19).

You should know it is inside of us all  that God is found and when we unite our hands together we can bring the divine into this world through our very actions.

Those who believe in God should join hands and show the world their unity. It may not always be easy to live our lives full of tackling difficult and challenging issues, but let those experiences cause ourselves to grow and become better individuals and communities more focused on God and assisting those around us.

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Additional reading

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Torah Portion – Pesach B

Christianity really came out the Jewish sect The Way, those people being Jeshuaists or followers of Jeshua gathered in the name of Jeshua to honour the Only One True God and to remember how their master teacher Jeshua gave himself as a ransom for the sins of many.

Messiah Jeshua was a devout Jewish man of flesh and blood who managed to have many followers. Though soon false teachers came unto the platform, entering Roman Greek philosophies, going as far as agreeing with the Roman Emperor Constantine the Great to make Jeshua into Jesus (Hail Zeus) and making a god of him. From then onwards we saw Christendom with the trinitarians but always have been there real followers of Jeshua, not going for that Trinity but keeping worship solely to the Only One True God of Israel, like every Jew should also worship Only One True God above all.

You consider the “resurrection of Messiah” as “an inherently Jewish event” but it was the proof for the whole world that from then onwards a man of flesh and blood could be taken out of the dead. (Those who say Jesus is God, naturally still have no proof that man can come out of death, and often forget that God even can not die, so would have faked His death, fooling also mankind considering His all knowing, because telling people he does not know when he would return.

With his own will putting aside Jeshua did fulfil the Will of God and gave himself to his heavenly Father as an offering, shedding his blood as a lamb, this time not only for liberating or bringing a passover of houses of Jehudi, but for all people, making it possible for Jews and goyim to have a restored relationship with the Most High God.

For sure the Elohim HaShem Jehovah demanded to celebrate the Passover of the with blood sprinkled houses in Egypt, and Jesus also did remember that on the Seder night, demanding also to remember from then onwards how he (Jesus) as presented himself as a Lamb of God and a Lamb for God, to pay for the sins of all people and to inaugurate the New Covenant. Therefore we all come together on 14 Nisan to have a Memorial Meal in remembrance of those two special acts of liberation.

*

To remember

over the years the Lord has taught the blog writer how to celebrate Jeshua’s resurrection in an authentic Messianic Jewish way.

  • In Messianic Judaism, the resurrection of Yeshua = one of our most treasured truths.
  • significance of the resurrection > celebration of miraculous event = merited + necessary.
  • > faith in Yeshua + belief in His resurrection sets us apart from the rest of the Jewish community.

The death of Yeshua = extremely sensitive subject to most Jewish people.

  • resurrection of Messiah > Messianic Judaism shares in common with Christianity.

customary meal very much like a Havdalah meal in our day > inaugurates each week with the beautiful symbols of a cup of wine, fragrant spices, and the luminescent glow of a multi-wicked candle.

Parasha With Passion - Weekly Torah Portions

Parasha With Passion – Weekly Torah Reading Cycle – Pesach B

This week, in Parashat Pesach Matzot-B, God instructs Israel to observe Passover
through the generations.

Deuteronomy 16:1:

“Observe the month of Aviv and keep the
Passover to
Adonai your God, for in the month
of Aviv[
b]Adonai your God brought you out
from Egypt by night.

Celebrating
Yeshua’s Resurrection In An Authentic Messianic Jewish Way

As a Messianic Believer, one of my biggest struggles was learning how to
celebrate Yeshua’s resurrection in a Messianic Jewish context. However, over the years the Lord has taught
me how to celebrate Yeshua’s resurrection in an authentic Messianic Jewish way.

Yeshua is ALIVE proclaimed his disciples as they gazed in an empty tomb (Mark
16:1-8
). The
resurrection of Yeshua is an event that Jewish believers experienced before
Christianity even existed. In Messianic
Judaism, the resurrection of Yeshua is…

View original post 441 more words

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For Jews wanting to learn more about Jeshua and of other Jews following Jeshua

Many Jews prefer to stay in the background or in the shadow. Some Jews become curious in the Nazarene rebbe Jeshua and would love to come to know more about him and his followers.

In Israel, Great-Britain, France, Belgium and the Netherlands are Jewish brethren and sisters who would not mind to tell about this incredible master teacher. As followers of Jeshua or Jeshuaists, in the Netherlands also some calling themselves Jesjoeaansen or Jesjoeaist (from another Dutch way of writing Jeshua’s name: Jesjoea), are hoping to bring more people to see that Jeshua or Jesus Christ is the way to God and the long awaited promised sent one from God, the anointed or Messiah (the Moshiach = Kristos or Christ).

On the web you may find

From the Flemish part of Belgium and the Brussels region there is published the general website: Jeshuaisten / Jeshuaists Volgers van de Nazarener Joodse rebbe Jeshua – Followers of the Nazarene Jewish rebbe Jeshua

and additional two more personal sites of a Jeshuaist and of Immanuel Verbondskind

From the Walloon site of Belgium you may find: Jeshuaists (from Genvalin mainly in english and some French) and the site discussing Jeshuaism (from Genval in Dutch)

with its blog

with its blog

and both also with a Forum

Naturally both Jews and non-Jews are very welcome to those sites which want to shed a light on the set apart or Holy Scriptures and our way of life, in the prospect of our hope in the Messiah and the coming Kingdom of God.

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