Our real self ever perfect and free

“Our real self, the spirit, is ever perfect and free, but we have forgotten that.
So we identify with our present experience of bondage and consequently suffer in countless ways.
Our situation is like someone who is asleep and dreaming that he is being tortured and beaten…
He need not placate, overpower, or escape his torturers.
He needs only to wake up.
~ The Breath of Life: The Practice of Breath Meditation According to Hindu, Buddhist, Taoist, Jewish, and Christian Traditions. By: Abbot George Burke, Light of Spirit Monastery, 2012. Page 6”

 

A #Prayer for #Peace

Today’s guest, Morgan, is a woman who hopes for a bright tomorrow, whilst she looks with dreams unfurled. She was asked by her pastor to compose a prayer for peace for an evening vespers service her church is holding tonight before the election.

She says she

was so moved by what I was led to write, I simply had to share it.

On her site you may find very beautiful photographs accompanying her very nice poetic language. When listening to language it is important to come to feel straight ahead some magic combination that stirs the heart, mind and spirit and can let us linger away.

God has given us different talents and when we can use it in His honour they even come out to the better. Each word we say, each word we use in the end shall be accounted for by the Most High. We also should try to use our words to make our own prayers and the one Morgan made we love to share with you, our readers and do hope they can bring you and us to a moment of divine inspiration and fire of tranquillity and peace,so that we can hear the Most High Voice, to inspire us more.

+++

Related articles

• Fear, prayers, uncertainty as migrants face relocation from doomed ‘Jungle’ camp
• Hear Father John Misty’s Lady Gaga Demo
• Major push for UK mosques to make loud call to prayer THREE TIMES a day
• LOOK: Dela Rosa attends Manny Pacquiao’s prayer service
• Be vigilant with a view to prayers
• Old Man of Prayer
• French authorities have shut down around 20 mosques and prayer halls
• Be sound in mind and be vigilant with a view to prayers

BooknVolume

.

Gracious Heavenly Father
Quiet our thoughts so they may Center on You.
You who Knows every beat of our Hearts,
Every Breath we take.
Hush our chaos for Your Love’s Sake
And Speak in a voice Soft and Clear;
Holy Whisperings that drive away fear.

Spirit of Peace, Bless the Weary Heart,
The Sorrowful Traveler,
The Lost and Lonely Soul.
Generous Love, Reach down from on High
To Caress with Tenderness when fear tries to pervade.
Trusting Joy, return like a River of Loving Light
To Reign in Triumph in our Hearts.
Lord of Love, Fill us in Blessed Renewal
Giving us Strength to walk in Abundant Hope.

Blessed Spirit of Life and Breath,
Creator before the foundation of the world,
Master Artist of the Universal Mystery,
You are All in All in All.
Eternal Word of Life,
Giver of Wisdom and Unfathomable Peace,
Guide us to Understand Truth…

View original post 66 more words

Comments to James remarks, about Faith and works

 

“1  My brothers, do not hold the faith of our Lord Jesus Christ of glory with partiality. 2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in; 3 and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place”; but you tell the poor man, “Stand there,” or “Sit by my footstool”; 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?” (James 2:1-4 NHEB)

“But you have dishonored the poor man. Do not the rich oppress you, and personally drag you before the courts?” (James 2:6 NHEB)

“But if you show partiality, you commit sin, being convicted by the law as transgressors.” (James 2:9 NHEB)

“For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.” (James 2:13 NHEB)

“What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?” (James 2:14 NHEB)

“17 Even so faith, if it has no works, is dead in itself. 18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.
19 You believe that God is one. You do well. The demons also believe, and shudder. 20 But do you want to know, foolish man, that faith apart from works is useless?

21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? 22 You see that faith worked with his works, and by works faith was perfected; 23 and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness”; and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.” (James 2:17-26 NHEB)

*

 

***

The Works (Faith No More album) (Photo credit: Wikipedia)

 Christadelphian Agora comments:

“You see that his faith and his actions were working together, and his faith was made complete by what he did” (James 2:22).

“An old Scotsman operated a little rowboat for transporting passengers. One day a passenger noticed that the good old man had carved on one oar the word ‘Faith’, and on the other oar the word ‘Works’. Curiosity led him to ask the meaning of this. The old man, being a well-balanced believer in Christ, and glad of the opportunity for testimony, said, ‘I will show you.’ So saying, he dropped one oar and plied the other called Works, and they just went around in circles. Then he dropped that oar and began to use the oar called Faith, and the little boat just went around in circles again — this time the other way around, but still in a circle. After this demonstration the old man picked up Faith and Works and wielding both oars together, sped swiftly over the water, explaining to his inquiring passenger, ‘You see, that is the way it is in the believer’s life. Works without faith are useless, and faith without works is dead also, getting you nowhere. But faith and works pulling together make for safety, progress, and blessing’ ” (Maritta Terrell).

Peter Cresswell comments:

v.9 As a community (speaking generally) we are condemned by our inability to work out this maxim in our practical lives. There are those who genuinely are prepared to preach to anyone and accept anyone, but I think if we are honest, most of us are not happy with this teaching. A moment’s reflection on it today then will do no harm. Would we, for example, like Jesus in John 8:3-11, accept the repentance of the prostitute (which is seems this woman was) so readily? Lev.19:15

Peter Forbes  comments:

2:1-4 It is said that we form an impression about someone within a few minutes of seeing them. We have not had enough time to assess their character and yet we make decisions which may colour our view for the rest of our lives. It is really clear why God does not judge by outward appearance – 1Sam 16:7 – we should emulate His approach.

2:4 So we see that partiality which starts by looking on the outward appearance – see 2:2– is in reality judging the way others think.

2:4  Partiality is a consequence of being ‘double minded’ as mentioned in James 1:8

2:5 In speaking of ‘the poor of this world’ James echoes Paul’s comment about men of faith – Heb 11:37 . One cannot but wonder how we would have reacted to some of the men and women of faith if we had seen them in the street.

2:6 Continuing thoughts on our contribution for June 8th James asks his readers to think on the realities of their experience. The very ones that they would revere were the ones who were their persecutors!

2:6     ‘despised’ <818> is translated ‘shamefully’ Luke 20:11 and ‘dishonour’  John 8:49 showing that James is reproving the brethren for denigrating the ‘poor’.

2:9 That we should show ‘no respect of persons’ draws on the Law of Moses and is seen extensively in Scripture. Here are some occasions. Leviticus 19:15 Deuteronomy 1:17 16:19 2 Samuel 14:14 2 Chronicles 19:7 Proverbs 24:23 28:21 Romans 2:11 Ephesians 6:9 Colossians 3:25 1 Peter 1:17 No matter how one dresses up the prejudice against the poor and favour toward the well dressed it is a violation of the Divine law. Actually it manifests pride. We like to identify with the rich in this world rather than the poor.

2:11   James here clearly shows that there are no degrees of sin. Sin is sin. Agreed the consequences of some sins is greater than others insofar as our actions impact upon other men. However any sin violates God’s principles.

2:13 These words of James draw upon the teaching of Jesus in Matt 7:2

2:14-17  I suppose one could summarise what James is teaching here by saying “talk is cheap”.  It is ever so easy to talk about how we love and serve God. It is far harder to simply get on with doing that.

2:21-23  We notice that Abraham was “justified” in Gen 15:6. However it was many years later when he was willing to offer Isaac – Gen 22:9 – which demonstrated his faith. So, even though God saw Abraham’s faith no man could have seen the evidence of Abraham’s faith. But God knew in advance that Abraham had faith.

2:23    There are two earlier occasions when Abraham is called God’s friend – (#2Ch 20:7; Isa 41:8)

2:23 How would you like to be called ‘the friend of God’? Such is the description of faithful Abraham – he believed that God would keep His word and so acted upon that knowledge. So we know the way to friendship with God.

2:23 There were quite a number of years between the statement in Gen 15:6 that Abraham believed God and his offering of Isaac. Faith is not a ‘flash in the pan’ activity.

2:25 The inclusion of Rahab as one who was justified by faith is a powerful testimony to the truth that observance of the law of Moses is not a pre requisite for pleasing God. A powerful lesson for Jews.

Michael Parry comments:

James exhorts against favouritism in our assembly.  Brothers and sisters should be treated equally in love and respect.  Do we naturally gravitate towards some and find it difficult to deal with others?  Of course we do.  But let us remember the example of Jesus.  Although He was drawn affectionately to John (John 19:26; 21:20), He still treated His betrayer Judas with love (Matt 5:44).

A point about verse 19:  there exist no such supernatural entities as devils (or demons).  What are being alluded to here are people possessed with demons (mental disorders).
There were demoniac people who recognized God and the Lord Jesus  (Mark 5:1-13, 16:9, Luke 4:40,41, 8:2).

Having scriptural knowledge, understanding, and faith means nothing unless it is translated into Godly action.

V.8 James is the only one to use the phrase royal law.  Loving one’s neighbour is the second part of the greatest law (Matt 22:37-39).  The first part concerns the love for God who is King over all – hence James’s royal reference.

V.12 James also talks of the law of liberty. No longer is anyone judged under the Law of Moses.  But, the moral commandments under the Law are carried forward and form part of the Commandments of Jesus.  It is expected that believers follow these commandments willingly.  Believers will be judged on their adherence to these laws.

John Wilson comments:

V.18 James introduces a third person into his explanation of faith and how it works by love. The third person is able to give a practical demonstration of his faith. James’ humility would not permit him to set himself forth as an ideal representative of a living faith. “I will show thee my faith by my works”  A practical demonstration of a motivating force that is greater than the individual himself, by which “he overcame the world”  (1John 5:4).

2:25 With the example of Rahab; along with that of Abraham (V.21,23), we would suggest is used by James to show the universality of the principle of faith that he was writing of. Abraham was the Father of all the Jews; Rahab was a Gentile who was converted. She was weak and sinful, but triumphed by faith. Not unlike what Paul wrote Gal 3:28.

2:26 Faith without works is like a corpse; there is a body, the substance of which is undeniable, but it is a dead body, and unless the breath of life enters into that body, it remains inactive and ineffective. Unless faith issues forth in a practical demonstration of a way of life which is pleasing God, it is a corpse without life, and incapable of imparting it.

Roger Turner comments:

v 5 First Principles>Kingdom of God>Gospel concerns God’s Kingdom
The Gospel preached by Jesus and the Apostles concerns the Kingdom of God.
2. Invitation for men to participate
Matt 25:34, Luke 12:32, 1Thess 2:12, James 2:5, 2Tim 4:1,8, 2Pet 1:10,11, Rev 2:26,27
For more about the Gospel concerning God’s Kingdom go to Matt 4:23 

Valerie Mello comments:

James 2:17

“Even so faith, if it hath not works, is dead, being alone.”

The apostle Paul defines faith as, “… the substance of things hoped for, the evidence of things not seen” (Heb 11:1). Faith may be further defined as having a confident belief, value, or trustworthiness of a person, which does not necessarily rest on logical proof or material evidence.

This kind of faith requires development, and if we are not prepared to spend time in developing it, we shall not obtain the kind of faith that pleases God. The more we consider God’s actions in the past, and see His prophecies vindicated in the present, the more we come to learn to value Him, trust Him, and put our faith in Him concerning events not yet fulfilled, but promised by God.

This is a true story about a captain commanding a passenger ship who was sailing from Liverpool, England to New York. His family was on board with him. One night when everyone was sound asleep, a squall unexpectedly swept over the waters and tossed the ship violently, awakening the passengers. They were all scared, and the captain’s frightened eight-year old daughter asked, “What’s the matter?” Her mother explained that a sudden storm struck the ship. “Is father on deck?”  “Yes, father is on deck,” answered the mother. On hearing this, the little girl snuggled back into bed, and in a few moments was sound asleep. The winds still blew and the waves still rolled, but her fears were calmed because her father was at the helm! Our Heavenly Father is always at the helm! It is this kind of faith the Father is looking for in His children, and despite outward appearances, without this kind of faith it is impossible to please Him (Heb 11:6).

Wes Booker comments:

James 2:12,13.

What are some practical lessons and exhortations that we should try and practice in our lives in connection with what James is stating here – especially the last part of v. 13 – “Mercy triumphs over judgment”?

In thinking about a practical application of what James is exhorting us here, it’s important to keep in mind that within the pages of the Bible there are a number of very positive references to the idea of judgment. Though we might tend to immediately think of Christ’s words – “Judge not that you be not judged” (Mat. 7:1), there are a number of times where the flip side of the concept is there in such words as “judge righteous judgment” (Jn. 7:24) and Paul’s words concerning the ongoing fornication in the Corinthian ecclesia – “What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. Expel the wicked man from among you” ((1 Cor. 5:12,13).

In the example that James uses following up his statement about mercy triumphing over judgment (v. 13) – in James 2:14-17 he gives the example of a brother or sister without clothes and daily food and what should be done by the ecclesia in that situation. What he doesn’t state is the reason for them to be in such a destitute situation. Was it due to things beyond their control? Or did they do certain things that brought this dire condition on themselves? Were they able-bodied and in a position to seek employment and get themselves out of this situation without having to come to the ecclesia for help? Whatever their situation was, James states categorically that the attitude that wishes them well without providing for their physical needs is an example of faith without works being dead. So the #1 priority of the ecclesia is to provide help when they have it within their power to do so. And, of course, the same should be true for individual believers in Christ.

The person or ecclesia who has it within its power to help and chooses to not do so really needs to have a really good Scriptural reason for not helping. And if there’s ever a question as to the rightness of a course of action, then the weight should fall on the side of mercy. And so with the seesaw effect, mercy comes up as judgment goes down. I remember reading years ago in one of bro. Islip Collyer’s books – I can’t remember which one it was – what he had to say on this subject. And it was so powerful that it really stuck with me. I’m paraphrasing here –

When a tough-to-decide situation comes up ecclesially where both sides – the severe and the lenient (merciful) – both have positive things that can be said for deciding in that particular way, I, for one, will always choose the side of mercy for this one simple reason. I know that on that great day of judgment, I will need all the mercy my Lord can muster on my behalf. So how can I go the other way? If I’m going to err, it is going to be on the side of mercy.

Robert Prins comments:

Illogical Really

When James spoke about people showing faith through the things that they did, he gave two examples. One of them was Abraham as he was about to sacrifice Isaac, and the other was Rahab, as she hid the spies and sent them off in a different direction.

Neither of these actions were really common-sense logical. After all, if you had been promised that your son was to be your heir, and the door to a multitude of descendants, it would seem stupid to kill him! And in the case of Rahab, when approached by people who were planning to flatten her city, it doesn’t seem right to hide and protect them.

But, both Abraham and Rahab had their eyes on something bigger and better when they acted in faith. Abraham was so sure God’s promises would be fulfilled, that he obeyed anyway. And Rahab was so sure of God’s strength, and that God was good to those who were good to Israel, that she put her own life in peril from the authorities in Jericho to put her trust in God.

What faith opportunities do we have in our lives? What about the opportunities to let God take vengeance rather than ourselves? What about forgiving others and trusting God for the rest? Or giving money or possessions away when asked? Or speaking out about our faith in God at an appropriate time?

Faith is seen in what we do. Let’s make sure God sees it in our lives.

Rob de Jongh comments

The bird resting on the patio

From v14 to v26 James explains how faith without works is dead. It’s a difficult concept to grasp, so perhaps an analogy may help.

Last summer we were on holiday in a cottage that had large glazed patio doors leading to a patio outside where the children watched birds hopping around. One day we came back from a trip out and our little boy said,

“Mummy. Why isn’t that bird moving?”.

We suspected the bird had flown into the glass and either stunned or killed itself, but we didn’t tell the child.

“Maybe it’s resting”,

we said, while earnestly hoping that the bird was going to get up at any moment and fly away.

Here was a small child who knew nothing about death, yet he recognised from the inaction of the bird that something was wrong. Later in the day when the children were elsewhere we took the bird and buried it beneath some overgrown bushes in the garden. As grown ups we knew that if it didn’t move for a half hour, it was probably dead. It was still a bird — recognisable even by a child, but what good was that? So it is with us. Any or all of us may be called a believer, confessing that God is one (v19), but if there is no action based on faith, it’s likely that faith isn’t alive in us:

“For as the body without the spirit is dead, so faith without works is dead also.” James 2:26

But what can we do if we suspect this is so with us? The first step is to pray to God, confessing our lack of faith and asking for help. If we want to be alive, seek for it, and ask, we will have our faith revived, as promised in Luke 11:9-13.

+

Preceding articles:

First man’s task still counting today

He who knows himself, is kind to others

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional comments to the Letter to the Romans 4

++

Additional reading

1. Forbidden Fruit in the Midst of the Garden 4
2. The sin of partiality
3. The Greatest of These is Love
4. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
5. A Living Faith #3 Faith put into action
6. A Living Faith #6 Sacrifice

+++

Further related articles

1. (01/07/2016) Salvation Only Through Christ?
2. Partiality In The Church
3. Christian Prejudice: Finding Answers to a Shameful Problem
4. Human Rights Are Not “Common Sense” – They Are Christianity
5. Is Jesus Partial? Colossians 3 verse 11
6. “What is Christianity about?” by Michael and Susanne
7. Today’s life is full of fakeness..
8. The James Series: Surprisingly Equal
9. 23rd Sunday in Ordinary Time, cycle B
10. Micah 2: Soap in studying the Bible
11. Favoritism Forbidden
12. Are We Partial?
13. Friendship and partiality
14. My Journey to Racial Reconciliation
15. Can Faith Save You? Sermon by Keith, 6.14.15, Pentecost 3
16. How To Beat The Competition?
17. Facing Our Prejudices
18. James: Favoritism
19. The Book of James Chapter 2:1-9,12-13 (NKJV)
20. 2:9 – But if you show partiality, you commit sin
21. 2:13. For judgement is without mercy to the one who has shown mercy. Mercy triumphs over judgement.
22. “Sunday Best”
23. Partiality and The Law
24. No Partiality
25. What does the Bible say about partiality By…
26. Mercy the missing piece
27. Living Life Partially Impartial
28. unjust justice
29. How can you say God is not partial?
30. Herrenhuter readings for Sunday, the 8th February 2015
31. February 2 – Walking the Line
32. Show No Favouritism. Show Mercy.
33. Reflective Paragraphs Week 11 – James
34. Losing Integrity Over Identity
35. The imported and the favoured workers
36. Playing Favourites in the Church. A Reflection on James 2:1-17
37. Healing wilful deafness
38. Daily Digest: Playing Favourites
39. Disease favouritism
40. Diminished
41. Not Of This World
42. How Important is Belief?
43. Substance and Evidence
44. Religious Literacy
45. Bible-In-A-Year Day 33: Leviticus 16-18
46. Death-Defying Faith.

+++

Related articles

• 10 Monotheistic Gods You’ve Never Heard Of
• Yes, Christians and Muslims Worship the Same God (But Here’s What That Means & Doesn’t)
• Horny Moses: Why Biblical Literalists Really Have Some Explaining to Do
• The General Epistle of James – Scripture Without Borders
• Is anything too hard for the Lord?
• In the World, Not of It: Property in the Life of the Church
• NYT: The Words That Killed Medieval Jews
• Advent in Wartime
• WORD OF THE DAY – Friday 18 December 2015
• A La Carte (December 10)

Departed Souls Await Judgment

Soon on Stepping Toes we shall have a look at the soul and come to see what the Bible tells us about the living and the dead.

In this writing “Departed Souls Await Judgment” Vicodar from Odarve’s Notebook in Africa makes it clear how man lets himself be carried away by human writing.
Nowhere in the Bible is told that God would have made four compartments for the departed souls. the living souls are just the beings in which God gave life breath.

It is totally unbliblical to believe that after death life continuous. There does not exist at all some “Spirit of the souls” a immaterial part of a man, that would travel to a temporary place where souls await the final judgement.

Those who found an end to the ‘breath of life‘ in their being, were dead people and like Abraham and Lazarus ended up in the sheol or grave, the sepulchre were no being has any feeling or can do anything.

Sheol, Hades or hell is the place where even Jesus landed up for three days and were all people who die shall come to reside to become dust.

++

Please do find to read:

1. Science, belief, denial and visibility 1
2. “Before” and “after” the Big Bang
3. Absolute Basics to Reading the Bible
4. The true light in recorded words
5. Creator and Blogger God 2 Image and likeness
6. Creator and Blogger God 3 Lesson and solution
7. Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve
8. Genesis – Story of creation 6 Genesis 3:13-24 Enmity and curse
9. What is life?
10. Fear and protection
11. Dying or not
12. Is there an Immortal soul
13. Preexistence in the Divine purpose and Trinity
14. Immortality, eternality – onsterfelijkheid, eeuwigheid
15. Building up the spirit of the soul
16. Who Through Jesus Sleep
17. Soul
18. Souls and Religions with Nirvana and light
19. All Souls’ Day
20. I Can’t Believe That (1) … God would send anyone to hell
21. Sheol, Sheool, Sjeool, Hades, Hell, Grave, Tomb, Sepulchre
22. Sheol or the grave
23. Darkness, light, burning fire, Truth and people in it
24. Heaven and Hell
25. Jesus three days in hell
26. Hellfire
27. Edward Wightman
28. Fragments from the Book of Job #2: chapters 12-20
29. Fragments from the Book of Job #3: chapters 21-26
30. Fragments from the Book of Job #4: chapters 27-31
31. Fragments from the Book of Job #5: chapters 32-37
32. Knowing where to go
33. Not trying to make the heathen live like Jews #1

+++

Related articles

• Romans 5:12
• Running from God
• Creation
• So Work Has Been a Punishment for the Entirety of Human Existence…:
• Is There Another Advanced Civilization Living Beneath Our Feet?
• But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
• Celebrating the End of the Beginning
• Kim Davis and Curing the Soul of Man
• Kim Davis and Curing the Soul of Man
• Kim Davis and Curing the Soul of Man

ODARVE'S NOTEBOOK IN THE PHILIPPINES

                                                 By Vic Odarve

After death life continuous! Spirit of the souls, the immaterial part of a man, travels to a temporary place where souls await the final judgment.

Compartment of the Sinners

But there was a man named Enoch, who walked with God heavenward so that he did not see death. (Heb 11:5). Being a righteous man, God gave him a privilege like a tourist. He toured this soul dwelling place with the angel Raphael as a guide. The place was already inhabited; the spirit of the soul of Abel was there.

As described by Enoch, the dwelling place of departed souls consisted of four hollow places; deep and wide and very smooth

Righteous Men Compartment

and dark to look at. Here are the divisions, as follows;

View original post 350 more words

There can only be hope when there is a will to be and say “I am”

Hope: expect and desire. Without a ‘Desire of fulfilment’ there is no soil for a seed of hope to grow.

When we do want to build up hope we do have to be willing to be, to stand strong.

Therefore we better considered the power of the statement “I am” which we use so many times a day. When we answer the phone or when we are asked if it our us entering the place or when we give others an idea of who we are or how we feel.

You might be surprised what is hidden in those two little words. They also can say a lot to the others, even making them cross, like it happened some two thousand years ago, when the Pharisees asked Jesus if he was that person been spoken of, and he confirmed that he was that man. (Too many Christians today still do not understand the answer nor the question posed that day, and take it because Jesus said “I am” that he is God.) All the people who continue to say “I am” are not all gods and mostly do not think to be a god nor the God. but they have good reason to keep saying “I Am”. Because without ‘to Be’ there is no being, no existence. Jesus existed and therefore he also could say “I am”. He also could confirm he was the person the Pharisees heard speaking about, the one man preaching fervently about his heavenly Father Who would be not only his god but also The God. That was what made the high priests so mad and shouting it was blasphemous. Jesus never did say to them he was God, nor did he say such a thing to the people. He always said he could not do the things he did without his Father in heaven, the God of Abraham, Whose will he wanted to do and not his own will.

First, we have to be, before we can have any hope. Without being there is no hope at all. Thanks to the Creator we can be. Without Him there is no life possible at all. Without the God of gods there is no being no way of saying “I am”.

To many people do forget how these two simple words will determine what kind of life a person lives.

We when we say ourselves “I am” or when we hear others saying “I am” generate an idea of feeling and being. A Christian should be best in being able to say:

“I am blessed.”

Because we are blessed, by the allowance to be in a living condition and by the Grace of God, having become accepted, washed clean by the ransom offer of Christ Jesus. It is in that Jewish man we have found “hope”. In him we should place our hope. He is the one who has presented the world with the most high hope, the possibility of the best possible life on earth, a never ending life in the Kingdom of God. that should be our real Hope.

Knowing that we can live by the Grace of God we should not fear man, but with the fear of God, should also be happy that Jesus reconciled ourselves by his heavenly Father, the Only One God “The I Am Who Is”. He is the Most High Being, the Supreme Being. It was the son of the Elohim who gave his life to the One and Only Who gives life. He is it who can make us weak or strong, slow or fast, stupid or wise. It is Him Who can make us say:

“I am strong”. “I am healthy.”

Or,

“I am slow”. “I am unattractive”. “I am stupid.”

The “I am’s” that are coming out of our mouth will bring either success or failure. Not enough people are aware how the thinking about themselves shall decide how they themselves shall be or become. Unconsciously and for some consciously, all through the day the power of “I am” is at work in our minds. And there is the problem of denial. The will not to see the “I am” in ourselves. Many people also place the “I am” in the wrong phrases or in the wrong context, making life for themselves more difficult.

Too many people are not aware how they themselves can use the “I am” for them selves but also against themselves. Mostly they have no idea how they use the power of “I am” against themselves and how it is affecting their future.

In the Bible the answers are given. It tells us clearly how we are to be ‘in-breath’ with the “I Am”, the most High God. all being created in the image of God, having received life from God “The I Am”, should be willing to have The Elohim living through their “I am”. According to the Holy Scriptures The “I Am Who Is” (The Elohim Hashem Jehovah) is always there for His Creation. He is always looking for us, and as such our “I am” is also always looking for us.

Each individual has given the breath of God, i.e. life, because otherwise he would not be living. This breath of life, i.e. the soul, is our being our possibility to say “I am”. Without life we shall not be able to say “I am”. When death, you also shall not be able any more to say “I was”. Others shall be able to say that ‘you were’, but once the light of life has gone out, it its finished with the being, the “I am” shall not sound any more.

Therefore, as written in the Holy Scriptures, it is in the “Now,” that we have to make it. It is when we live and can say “I am” that we can be and that we can do things. Jesus gave several parables as examples of what happens when we do not follow the good direction as the “I am” and do not make work of being the right “I am”.

The “I am” expresses a hope, or it should do. When you go through the day saying,

“I am blessed,”

blessings come looking for you. The same way when you say

“you are blessed”

you give the expression of the I am who wants to bring over the other blessings by your loving-kindness for that person.

In case you want to build up hope in your life you first have to believe in yourself and secondly have to believe in the Most High “I Am” to get you there where He wants you to be and to succeed. but you have to be willing to give yourself in the hands of the “I am” to get the feeling of growth in assurance you can do something. as such you, yourself have to believe in yourself and have to dare to say

“I can”

And continuing to think you shall be able to reach your goal and as such to be able to say:

“I am talented.”

Only when you are willing to go for the hope in succeeding you shall be able to succeed and to become talented.

Let blessings and talent come looking for you. Let health come to you and come to say

“I am feeling fine”, “I am healthy,” “I am strong.”

You might be surprised how much the “I am” can do wonders in yourself. How good feelings, good health and strength shall come on your way. Are you willing to surrender to your own self? To surrender to the “I am” in you?

Vicki Flaherty rightly writes:

Not to be ‘be good’ or ‘do better’ but to surrender to the amazing person I am and what I might create with a deep appreciation of all that is abundant in me. {Hope}

Your “I am” has to start tracking you down, by your invitation into your life.

Get up in the morning and invite good things into your life. Declare

“I am blessed. I am strong. I am talented. I am disciplined. I am focused. I am prosperous.”

And always make sure God’s truth follows “I am”!

Are you able to say:

I feel complete with who and where ‘I am’.

What is your answer when asked: Is it you, Pete, John, Mary, Sonia, Vicky, or ‘so and so’? “Are you him or her”?

….

What is your answer when asked: “Are you feeling all right?”

….

Are you believing in the power of perspective and positive outlook?

….

Are you willing to choose to live into today with hope in your heart?

…..

Are you able to honour all aspects of your being and let go of any judgement and attachment that might divide you or leave you feeling broken.

…..

Are you willing to be whole in all your imperfection and brilliance.

…..

What would be you you answer when asked “Are you a Christian”?

…..

Do the give your answer in big capitals, to this question:

Are you a believer in the Son of God, and willing to follow this Jewish man who gave hope for a better future? Are you a follower of Christ Jesus, the son of God, accepting he really did die for the sins of the whole world, and who now has been made higher than the angels, though he was lower before, in the knowledge that God is was and always shall be the Most High?

…..

+

* Note: If you could not answer every-time with “I am”, than you have a problem and should reconsider your way of thinking and should go to examine your self and your believes. If you could answer  all questions with “I am” than we want to invite you to continue your way with us, helping others to find their “I am”.

++

Find also to read:

1. I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
2. Hashem השם, Hebrew for “the Name”
3. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
4. Pluralis Majestatis in the Holy Scriptures
5. Marriage of Jesus 8 Wife of Yahweh
6. Accommodation of the Void
7. Does He exists?
8. Wishing to do the will of God
9. Looking for blessed hope
10. 8 fears caused by the fear of Man
11. Fear of God reason to return to Holy Scriptures

++

Additional reading in Dutch:

1. Ik ben die ben Ehyeh-Asher-Ehyeh אהיה אשר אהיה
2. Heer, Yahuwah, Yeshua of Yahushua

+++

Find also on other websites:

1. Wholeness
2. Radiate
3. Hope ( by Vicki Flaherty)
4. Focus

+++

Related articles

• Self-Righteousness and Hypocrisy: Closing the Door to the Kingdom of God (theeyesoffaith.wordpress.com)
  Jesus begins to warn us of being like the scribes and Pharisees, who trusted in their religion instead of having faith in God.
  +
  The Pharisees, who were the religious leaders of the day, refused to recognize that their thoughts were evil and they were unrighteous.Like the religious folk of every generation, they failed to acknowledge that they were prideful. They failed to acknowledge the fact that they had evil attitudes towards one another and others.
  +Jesus came to establish His righteousness, and then to give us His righteousness in exchange for our sins at Calvary. He came to give us a new spirit, a new heart, a new attitude and will.

  “And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:” (Eze. 11:19)

• Today’s Gospel Reading (luke 11:42-46) (prayers4reparation.wordpress.com)
  A lawyer then spoke up. “Master,” he said “when you speak like this you insult us too.” “Alas for you lawyers also,” he replied “because you load on men burdens that are unendurable, burdens that you yourselves do not move a finger to lift.
• Jesus and Christianity (theinternetpost.net)
  Jesus shared meals with outcasts, which annoyed the Pharisees, strong supporters of the laws and traditions of the Jewish people.
  Jesus said: “Be on your guard against the Doctors of the Law, who like to walk about in robes and be saluted in the streets… who devour the livelihood of widows…”
  +

  The Bible is like the curate’s egg – good in parts.

  The Bible, like the Koran, is a very human attempt to describe what life is all about.
• Why You Can’t Read Scripture Alone (christianitytoday.com)
  Some Christians, and not just new believers among them, take this “me and God” approach to reading Scripture. They have learned from Matthew 15 not to be like the Pharisees, whom Jesus said exalted human tradition over God’s Word. They also try to heed Paul’s warning not to succumb to “philosophy and empty deceit, according to human tradition” (Col. 2:8, ESV used throughout). They have concluded, therefore, that Scripture teaches that church tradition—and all the perspectives and human-derived interpretations that it carries with it—should not color our reading of God’s Word.
• Being brave and smart to tackle danger (Part 2) (disciplesofhope.wordpress.com)
  When in faced with danger, do not cower in fear. Be like Paul, who kept his eyes and mind open to use the situation to his advantage. He didn’t have to lie but took advantage of the truth. He tackled the high priest Ananias who illegally tried to get Paul slapped. Paul didn’t use foul words but used clear logic that the high priest was trying to judge as per the law and yet himself was going against the methods of the law. Only later when Paul was told that Ananias was the high priest that he didn’t go ahead with rebuking him any further.
• how to tell a sheep from a pig (thedaysman.com)
  Jesus himself called some people dogs and pigs, not the kind of judgment normally valued in our tolerant and indulgent age.But I don’t think he was just referring to the Pharisees. Or at least not all of them. In fact, he was not referring to any class of people; black or white, male or female, gay or straight—there is no categorical intention.
• Tuesday, 2 December 2014 : First Week of Advent (Homily and Scripture Reflections) (petercanisiusmichaeldavidkang.com)
  let us all strengthen our faith, devote ourselves wholly to the cause of God. Let us show love to our brethren in need around us, those who need our help and our love. Let us show our Lord, that we truly believe in Him and have faith in Him, so that when He comes again, we may be counted among those who are saved, and be found worthy to receive the inheritance promised by our God.