Tag Archives: Commandments of Christ

Comments to James remarks, about Faith and works

 

“1  My brothers, do not hold the faith of our Lord Jesus Christ of glory with partiality. 2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in; 3 and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place”; but you tell the poor man, “Stand there,” or “Sit by my footstool”; 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?” (James 2:1-4 NHEB)

“But you have dishonored the poor man. Do not the rich oppress you, and personally drag you before the courts?” (James 2:6 NHEB)

“But if you show partiality, you commit sin, being convicted by the law as transgressors.” (James 2:9 NHEB)

“For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.” (James 2:13 NHEB)

“What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?” (James 2:14 NHEB)

“17 Even so faith, if it has no works, is dead in itself. 18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.
19 You believe that God is one. You do well. The demons also believe, and shudder. 20 But do you want to know, foolish man, that faith apart from works is useless?

21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? 22 You see that faith worked with his works, and by works faith was perfected; 23 and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness”; and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.” (James 2:17-26 NHEB)

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The Works (Faith No More album)

The Works (Faith No More album) (Photo credit: Wikipedia)

 Christadelphian Agora comments:

“You see that his faith and his actions were working together, and his faith was made complete by what he did” (James 2:22).
“An old Scotsman operated a little rowboat for transporting passengers. One day a passenger noticed that the good old man had carved on one oar the word ‘Faith’, and on the other oar the word ‘Works’. Curiosity led him to ask the meaning of this. The old man, being a well-balanced believer in Christ, and glad of the opportunity for testimony, said, ‘I will show you.’ So saying, he dropped one oar and plied the other called Works, and they just went around in circles. Then he dropped that oar and began to use the oar called Faith, and the little boat just went around in circles again — this time the other way around, but still in a circle. After this demonstration the old man picked up Faith and Works and wielding both oars together, sped swiftly over the water, explaining to his inquiring passenger, ‘You see, that is the way it is in the believer’s life. Works without faith are useless, and faith without works is dead also, getting you nowhere. But faith and works pulling together make for safety, progress, and blessing’ ” (Maritta Terrell).

Peter Cresswell comments:

v.9 As a community (speaking generally) we are condemned by our inability to work out this maxim in our practical lives. There are those who genuinely are prepared to preach to anyone and accept anyone, but I think if we are honest, most of us are not happy with this teaching. A moment’s reflection on it today then will do no harm. Would we, for example, like Jesus in John 8:3-11, accept the repentance of the prostitute (which is seems this woman was) so readily? Lev.19:15

Peter Forbes  comments:

2:1-4 It is said that we form an impression about someone within a few minutes of seeing them. We have not had enough time to assess their character and yet we make decisions which may colour our view for the rest of our lives. It is really clear why God does not judge by outward appearance – 1Sam 16:7 – we should emulate His approach.

2:4 So we see that partiality which starts by looking on the outward appearance – see 2:2– is in reality judging the way others think.

2:4  Partiality is a consequence of being ‘double minded’ as mentioned in James 1:8

2:5 In speaking of ‘the poor of this world’ James echoes Paul’s comment about men of faith – Heb 11:37 . One cannot but wonder how we would have reacted to some of the men and women of faith if we had seen them in the street.

2:6 Continuing thoughts on our contribution for June 8th James asks his readers to think on the realities of their experience. The very ones that they would revere were the ones who were their persecutors!

2:6     ‘despised’ <818> is translated ‘shamefully’ Luke 20:11 and ‘dishonour’  John 8:49 showing that James is reproving the brethren for denigrating the ‘poor’.

2:9 That we should show ‘no respect of persons’ draws on the Law of Moses and is seen extensively in Scripture. Here are some occasions. Leviticus 19:15 Deuteronomy 1:17 16:19 2 Samuel 14:14 2 Chronicles 19:7 Proverbs 24:23 28:21 Romans 2:11 Ephesians 6:9 Colossians 3:25 1 Peter 1:17 No matter how one dresses up the prejudice against the poor and favour toward the well dressed it is a violation of the Divine law. Actually it manifests pride. We like to identify with the rich in this world rather than the poor.

2:11   James here clearly shows that there are no degrees of sin. Sin is sin. Agreed the consequences of some sins is greater than others insofar as our actions impact upon other men. However any sin violates God’s principles.

2:13 These words of James draw upon the teaching of Jesus in Matt 7:2

2:14-17  I suppose one could summarise what James is teaching here by saying “talk is cheap”.  It is ever so easy to talk about how we love and serve God. It is far harder to simply get on with doing that.

2:21-23  We notice that Abraham was “justified” in Gen 15:6. However it was many years later when he was willing to offer Isaac – Gen 22:9 – which demonstrated his faith. So, even though God saw Abraham’s faith no man could have seen the evidence of Abraham’s faith. But God knew in advance that Abraham had faith.

2:23    There are two earlier occasions when Abraham is called God’s friend – (#2Ch 20:7; Isa 41:8)

2:23 How would you like to be called ‘the friend of God’? Such is the description of faithful Abraham – he believed that God would keep His word and so acted upon that knowledge. So we know the way to friendship with God.

2:23 There were quite a number of years between the statement in Gen 15:6 that Abraham believed God and his offering of Isaac. Faith is not a ‘flash in the pan’ activity.

2:25 The inclusion of Rahab as one who was justified by faith is a powerful testimony to the truth that observance of the law of Moses is not a pre requisite for pleasing God. A powerful lesson for Jews.

Michael Parry comments:

James exhorts against favouritism in our assembly.  Brothers and sisters should be treated equally in love and respect.  Do we naturally gravitate towards some and find it difficult to deal with others?  Of course we do.  But let us remember the example of Jesus.  Although He was drawn affectionately to John (John 19:26; 21:20), He still treated His betrayer Judas with love (Matt 5:44).

A point about verse 19:  there exist no such supernatural entities as devils (or demons).  What are being alluded to here are people possessed with demons (mental disorders).
There were demoniac people who recognized God and the Lord Jesus  (Mark 5:1-13, 16:9, Luke 4:40,41, 8:2).

Having scriptural knowledge, understanding, and faith means nothing unless it is translated into Godly action.

V.8 James is the only one to use the phrase royal law.  Loving one’s neighbour is the second part of the greatest law (Matt 22:37-39).  The first part concerns the love for God who is King over all – hence James’s royal reference.

V.12 James also talks of the law of liberty. No longer is anyone judged under the Law of Moses.  But, the moral commandments under the Law are carried forward and form part of the Commandments of Jesus.  It is expected that believers follow these commandments willingly.  Believers will be judged on their adherence to these laws.

John Wilson comments:

V.18 James introduces a third person into his explanation of faith and how it works by love. The third person is able to give a practical demonstration of his faith. James’ humility would not permit him to set himself forth as an ideal representative of a living faith. “I will show thee my faith by my works”  A practical demonstration of a motivating force that is greater than the individual himself, by which “he overcame the world”  (1John 5:4).

2:25 With the example of Rahab; along with that of Abraham (V.21,23), we would suggest is used by James to show the universality of the principle of faith that he was writing of. Abraham was the Father of all the Jews; Rahab was a Gentile who was converted. She was weak and sinful, but triumphed by faith. Not unlike what Paul wrote Gal 3:28.

2:26 Faith without works is like a corpse; there is a body, the substance of which is undeniable, but it is a dead body, and unless the breath of life enters into that body, it remains inactive and ineffective. Unless faith issues forth in a practical demonstration of a way of life which is pleasing God, it is a corpse without life, and incapable of imparting it.

Roger Turner comments:

v 5 First Principles>Kingdom of God>Gospel concerns God’s Kingdom
The Gospel preached by Jesus and the Apostles concerns the Kingdom of God.
2. Invitation for men to participate
Matt 25:34, Luke 12:32, 1Thess 2:12, James 2:5, 2Tim 4:1,8, 2Pet 1:10,11, Rev 2:26,27
For more about the Gospel concerning God’s Kingdom go to Matt 4:23 

Valerie Mello comments:

James 2:17

“Even so faith, if it hath not works, is dead, being alone.”

The apostle Paul defines faith as, “… the substance of things hoped for, the evidence of things not seen” (Heb 11:1). Faith may be further defined as having a confident belief, value, or trustworthiness of a person, which does not necessarily rest on logical proof or material evidence.

This kind of faith requires development, and if we are not prepared to spend time in developing it, we shall not obtain the kind of faith that pleases God. The more we consider God’s actions in the past, and see His prophecies vindicated in the present, the more we come to learn to value Him, trust Him, and put our faith in Him concerning events not yet fulfilled, but promised by God.

This is a true story about a captain commanding a passenger ship who was sailing from Liverpool, England to New York. His family was on board with him. One night when everyone was sound asleep, a squall unexpectedly swept over the waters and tossed the ship violently, awakening the passengers. They were all scared, and the captain’s frightened eight-year old daughter asked, “What’s the matter?” Her mother explained that a sudden storm struck the ship. “Is father on deck?”  “Yes, father is on deck,” answered the mother. On hearing this, the little girl snuggled back into bed, and in a few moments was sound asleep. The winds still blew and the waves still rolled, but her fears were calmed because her father was at the helm! Our Heavenly Father is always at the helm! It is this kind of faith the Father is looking for in His children, and despite outward appearances, without this kind of faith it is impossible to please Him (Heb 11:6).

Wes Booker comments:

James 2:12,13.

What are some practical lessons and exhortations that we should try and practice in our lives in connection with what James is stating here – especially the last part of v. 13 – “Mercy triumphs over judgment”?

In thinking about a practical application of what James is exhorting us here, it’s important to keep in mind that within the pages of the Bible there are a number of very positive references to the idea of judgment. Though we might tend to immediately think of Christ’s words – “Judge not that you be not judged” (Mat. 7:1), there are a number of times where the flip side of the concept is there in such words as “judge righteous judgment” (Jn. 7:24) and Paul’s words concerning the ongoing fornication in the Corinthian ecclesia – “What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. Expel the wicked man from among you” ((1 Cor. 5:12,13).

In the example that James uses following up his statement about mercy triumphing over judgment (v. 13) – in James 2:14-17 he gives the example of a brother or sister without clothes and daily food and what should be done by the ecclesia in that situation. What he doesn’t state is the reason for them to be in such a destitute situation. Was it due to things beyond their control? Or did they do certain things that brought this dire condition on themselves? Were they able-bodied and in a position to seek employment and get themselves out of this situation without having to come to the ecclesia for help? Whatever their situation was, James states categorically that the attitude that wishes them well without providing for their physical needs is an example of faith without works being dead. So the #1 priority of the ecclesia is to provide help when they have it within their power to do so. And, of course, the same should be true for individual believers in Christ.

The person or ecclesia who has it within its power to help and chooses to not do so really needs to have a really good Scriptural reason for not helping. And if there’s ever a question as to the rightness of a course of action, then the weight should fall on the side of mercy. And so with the seesaw effect, mercy comes up as judgment goes down. I remember reading years ago in one of bro. Islip Collyer’s books – I can’t remember which one it was – what he had to say on this subject. And it was so powerful that it really stuck with me. I’m paraphrasing here –

When a tough-to-decide situation comes up ecclesially where both sides – the severe and the lenient (merciful) – both have positive things that can be said for deciding in that particular way, I, for one, will always choose the side of mercy for this one simple reason. I know that on that great day of judgment, I will need all the mercy my Lord can muster on my behalf. So how can I go the other way? If I’m going to err, it is going to be on the side of mercy.

Robert Prins comments:

Illogical Really

When James spoke about people showing faith through the things that they did, he gave two examples. One of them was Abraham as he was about to sacrifice Isaac, and the other was Rahab, as she hid the spies and sent them off in a different direction.

Neither of these actions were really common-sense logical. After all, if you had been promised that your son was to be your heir, and the door to a multitude of descendants, it would seem stupid to kill him! And in the case of Rahab, when approached by people who were planning to flatten her city, it doesn’t seem right to hide and protect them.

But, both Abraham and Rahab had their eyes on something bigger and better when they acted in faith. Abraham was so sure God’s promises would be fulfilled, that he obeyed anyway. And Rahab was so sure of God’s strength, and that God was good to those who were good to Israel, that she put her own life in peril from the authorities in Jericho to put her trust in God.

What faith opportunities do we have in our lives? What about the opportunities to let God take vengeance rather than ourselves? What about forgiving others and trusting God for the rest? Or giving money or possessions away when asked? Or speaking out about our faith in God at an appropriate time?

Faith is seen in what we do. Let’s make sure God sees it in our lives.

Rob de Jongh comments

The bird resting on the patio

From v14 to v26 James explains how faith without works is dead. It’s a difficult concept to grasp, so perhaps an analogy may help.

Last summer we were on holiday in a cottage that had large glazed patio doors leading to a patio outside where the children watched birds hopping around. One day we came back from a trip out and our little boy said,

“Mummy. Why isn’t that bird moving?”.

We suspected the bird had flown into the glass and either stunned or killed itself, but we didn’t tell the child.

“Maybe it’s resting”,

we said, while earnestly hoping that the bird was going to get up at any moment and fly away.

Here was a small child who knew nothing about death, yet he recognised from the inaction of the bird that something was wrong. Later in the day when the children were elsewhere we took the bird and buried it beneath some overgrown bushes in the garden. As grown ups we knew that if it didn’t move for a half hour, it was probably dead. It was still a bird — recognisable even by a child, but what good was that? So it is with us. Any or all of us may be called a believer, confessing that God is one (v19), but if there is no action based on faith, it’s likely that faith isn’t alive in us:

“For as the body without the spirit is dead, so faith without works is dead also.” James 2:26

But what can we do if we suspect this is so with us? The first step is to pray to God, confessing our lack of faith and asking for help. If we want to be alive, seek for it, and ask, we will have our faith revived, as promised in Luke 11:9-13.

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Preceding articles:

First man’s task still counting today

He who knows himself, is kind to others

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional comments to the Letter to the Romans 4

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Additional reading

  1. Forbidden Fruit in the Midst of the Garden 4
  2. The sin of partiality
  3. The Greatest of These is Love
  4. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  5. A Living Faith #3 Faith put into action
  6. A Living Faith #6 Sacrifice

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Further related articles

  1. (01/07/2016) Salvation Only Through Christ?
  2. Partiality In The Church
  3. Christian Prejudice: Finding Answers to a Shameful Problem
  4. Human Rights Are Not “Common Sense” – They Are Christianity
  5. Is Jesus Partial? Colossians 3 verse 11
  6. “What is Christianity about?” by Michael and Susanne
  7. Today’s life is full of fakeness..
  8. The James Series: Surprisingly Equal
  9. 23rd Sunday in Ordinary Time, cycle B
  10. Micah 2: Soap in studying the Bible
  11. Favoritism Forbidden
  12. Are We Partial?
  13. Friendship and partiality
  14. My Journey to Racial Reconciliation
  15. Can Faith Save You? Sermon by Keith, 6.14.15, Pentecost 3
  16. How To Beat The Competition?
  17. Facing Our Prejudices
  18. James: Favoritism
  19. The Book of James Chapter 2:1-9,12-13 (NKJV)
  20. 2:9 – But if you show partiality, you commit sin
  21. 2:13. For judgement is without mercy to the one who has shown mercy. Mercy triumphs over judgement.
  22. “Sunday Best”
  23. Partiality and The Law
  24. No Partiality
  25. What does the Bible say about partiality By…
  26. Mercy the missing piece
  27. Living Life Partially Impartial
  28. unjust justice
  29. How can you say God is not partial?
  30. Herrenhuter readings for Sunday, the 8th February 2015
  31. February 2 – Walking the Line
  32. Show No Favouritism. Show Mercy.
  33. Reflective Paragraphs Week 11 – James
  34. Losing Integrity Over Identity
  35. The imported and the favoured workers
  36. Playing Favourites in the Church. A Reflection on James 2:1-17
  37. Healing wilful deafness
  38. Daily Digest: Playing Favourites
  39. Disease favouritism
  40. Diminished
  41. Not Of This World
  42. How Important is Belief?
  43. Substance and Evidence
  44. Religious Literacy
  45. Bible-In-A-Year Day 33: Leviticus 16-18
  46. Death-Defying Faith.

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26 Comments

Filed under Lifestyle, Religious affairs

Whoopi Goldberg commandments and abortion

Whoopi Goldberg resident Bible-scholar on “the view”

In September Godfathers Politics commented on a lady who has a certain swing to

get away with her ignorance because her audience is often just as ignorant as she is {Godfatherpolitics: Whoopi Goldberg is the resident Bible-scholar on “the view”}

Whoopi Goldberg (the most recent winner) becam...

Whoopi Goldberg (the most recent winner) became the tenth winner, first winner to win two of their awards in the same year, and first African American winner in 2002. (Photo credit: Wikipedia)

Whoopi Goldberg on Tuesday September 22nd ranted about Catholicism, the Pope and his visit to America.

Whoopi Goldberg, offering her thoughts on the faith, complained about Pope Francis discussing abortion: ‘Well, there’s nothing in the Book that says anything about abortion. Let’s make sure of that. The Ten Commandments are the Ten Commandments. There’s only ten.’” {Whoopi Goldberg is the resident Bible-scholar on “the view”}

10 Commandments for many people

Most people do think there are only Ten commandments (the 10 commandments / 10 words) but God has given mankind many more mitzva (plural of mitzvot/mitzvoth), Statutes given unto us or commandments. Also we should know that there are the mitzva of the One and Only True God of gods, but also the commandments of Christ Jesus. Both are given to us to help us fulfil the Wishes of God and to bring us on the right track to the entrance of the Kingdom of God.

When we look at Bible translations we are confronted with choices being made and the translaters hoping to find words people would understand in the right context. Some Bible translations substitute the wordcommandments” for “words.” therefore Godfather politics says:

Whoopi can’t be blamed for this mistake since millions of people make it.

The Most Trustworthy All Powerful Master Creator Deity Adonai, Everlasting Elohim Hashem Divine Jehovah God, with Whom we have to build a good relationship, has spoken many words in the past. Those words are bundled in the HolyScriptures, the book of books or Holy Bible, also known as the infallible and incorruptible comforting Word of God, full of Wisdom, that brings us the truth and can feed us when heard and that we have to accept, to be searched, to read, to studyto understand, to follow,  able to bring us reconciliation, and which has to be proclaimed.

Decalogue

The Ambitious Italian American who adheres to his own personal code of honor prefers people to use the more accurate word “Decalogue,” from the Greek words deka (ten) and logos (words).

The name “decalogue” is recorded from late Middle English, and comes via French and ecclesiastical Latin from Greek dekalogos (biblos) ‘(book of) the Ten Commandments’, from hoi deka logoi, literally ‘the ten sayings’ which in many translations became  ‘the Ten Commandments’ . The decalogue brings a summary of divine law given by the God of Israel to Moses on Mt. Sinai. They describe what’s listed in Exodus 20:1-17 and Deuteronomy 5:6-21. Even so, command “words” (debarim) from God are laws to be followed.

10 commandments -Vitrail_de_synagogue-Musée_alsacien_de_Strasbourg

The Decalogue or Ten Sayings of God on the 2 Stone tables of Moses – “Tables of the Law”, synagogue window, Alsace, late 19th century, Alsatian Museum of Strasbourg.

Those sayings of God or the wishes He Expressed have a paramount place in the ethical systems of Judaism, Christendom and Christianity, and Islam. Listed in the books of Exodus and Deuteronomy, the commandments are divided into duties toward God and toward one’s family and neighbours and society. Their normative status is indicated by their prescriptive and unconditional language. They function as general stipulations decreed by God as part of His covenant with the people of Israel. In both Exodus and Deuteronomy, the case law following the listing of the commandments is based on them and deduced from the principles contained in them. In Islamic tradition, Moses brings new revelation in the form of the commandments. In Christianity it is Jesus who brings a new revelation and offers mankind with the grace of God a Royal Commandment or Golden Rule in exchange for about 675 old laws, having the gentiles (nonJewish), goy or goyim (people of the nations) or heathen who want to convert to the faith of Jesus making it easier to be part of that Christian community.

Being under the Law

Believers in God have to be under the Law following, obeying or observing the ordinances of Law of Moses or Mosaic Law, which has laws of deportment or conduct, ways of behaviour and customs, concerning food and ways of eating and law-keeping. This decalogue, or God’s laws is also known as  Law of Moses and has been the base for many law-books.

The Bible, God’s inspired Word, should be the guide for all those people who believe in the Divine Creator God the Most Almighty.

When we do hear Whoopi Goldberg talking about the Bible and Christian faith see sees to have an idea which we do find by some more American television viewers and which is in big contrast with some other American views. Two ends which are contrasting like day and night.
Whoopi Goldberg, offering her thoughts on the faith in her show, complained about Pope Francis discussing abortion:

‘Well, there’s nothing in the Book that says anything about abortion. Let’s make sure of that. The Ten Commandments are the Ten Commandments. There’s only ten.’”

As shown above there are more than ten commandments written down in Scriptures and the ten words she is talking about are including a whole lot more than she seems to believe.

Women trump card

For

The war on women trump card has been abortion. Any time a conservative begins to make political progress, Democrats and any number of establishment Republicans pull out the abortion deck and play the “exception” cards: rape, incest, and the life of the mother. {How Rand Paul Turned the Tables on the Abortion Debate }

Several things may not be explicitly mentioned in the Holy Scriptures, but can be found in-between the lines.as such many may think there is nothing about rape and abortion in the Bible.

It’s true that there is not specific law in the Bible that says,

“You shall not abort your child.”

You won’t find these laws either:
“You shall not drown your child. You shall not throw your child off a bridge. You shall not strangle your child. You shall not leave your child in a hot car. You shall not stab your child. You shall not poison your child.”

“You shall not murder covers”

all these situations and many more. {Whoopi Goldberg is the resident Bible-scholar on “the view”}

Living souls to be respected

From the Holy Scriptures we can come to know we do have to have respect for every living soul, this means every animal and every human being. A soul being the element with life in it., which belongs to the Almighty Creator and not to man. We may use the animals for food, but should not just kill them for fun. the same we should be careful with other human beings which we do not have the right to take their life. It is not up to man to judge about other human beings their life. This brings into discussion two important human beings, the ones who are not yet on earth and the ones who are living already on this earth. For the last group it is quit easy. Even when they murdered somebody it is not up to us to lower ourselves at the same level as them. So we may not kill those who even did atrocious things to others. The death penalty is totally against the Law of God. Strangely enough in the United States we have lots of Americans who cry more death-penalties should be carried out and that more people should land on the electric chair or should get a deadly injection, those same people call the doctors and girls or women who carry out an abortion a murderer. Some even do not mind to kill such doctors who have abortion clinics. (Weird, weird, weird!)

For the more difficult matter of respect to other living beings comes the unborn who is there because of rape, or who is dis-formed, or who brings the carrier in life danger and offers the only solution either to bring the child on earth and let the mother die or keep the mother alive but have the death foetus.

The Bible attributes self-consciousness to unborn babies, something that modern medicine has studied and acknowledged. Jacob and Esau “struggled together within” their mother’s womb (Genesis 25:22). The New Testament offers a similar glimpse into prenatal consciousness: “And it came about that when Elizabeth heard Mary’s greeting, the baby leaped in her womb” (Luke 1:41). “Struggling” and “leaping” are the result of consciousness. Jacob and Esau fighting inside the womb is indicative of their continued fighting outside the womb. John leaps in reaction to Mary’s pregnancy. {Whoopi Goldberg is the resident Bible-scholar on “the view”}

Pastoral letters and justification

In 2014 in the United States of America for several Americans the newest low for Planned Parenthood is to use the Bible and religion to convince women that they are morally justified to kill their unborn babies.

The organization’s so-called “Pastoral Letter” begins with this outlandish claim:

“Many people wrongly assume that all religious leaders disapprove of abortion. The truth is that abortion is not even mentioned in the Scriptures.” {Planned Parenthood Uses Bible to Support Abortion}

For many evangelicals and pentecostal Christian believers it may be very simple, but they forget that life is not just that simple. Many religious leaders disapprove of abortion, but others also dare to point out reasons why it could be better to have an abortion. but

It’s not a valid argument to say that because some do that killing an unborn baby is a morally acceptable choice. {Planned Parenthood Uses Bible to Support Abortion}

De Mar is wrong

to suspect that most if not all the religious leaders Planned Parenthood claims do not “disapprove of abortion” have a very low opinion of the authority of the Bible. {Planned Parenthood Uses Bible to Support Abortion}

Several of those religious and political leaders might have a much higher opinion of the authority of the Bible and some even might believe the many words for what they say whilst lots of the anti-abortionist leagues do have their own agenda and do keep to a lot of unbiblical doctrines.

Sixth commandment

Though many people might forget that the Sixth Commandment also covers unborn babies. Unborn babies are viewed as persons. everything which receives the breath of the Divine Creator is what becomes a ‘living soul’. A soul is not something what exists next to a person, but is the living person him or herself. As soon as there has been a connection which has created a beginning of a new human being, there is a new life.

We may not forget that it will never be so easy as many pretend to take away yourself the life from what moves within the own female body. We also have to remember that no Hebrew woman in the old times would ever have thought of killing her unborn baby. To be barren was one of the worst things for a woman to endure (Genesis 17:15-16; 25:21; 30:1; 1 Samuel 1:2-10; Psalms 113:9; 127:3-5; Luke 1:7; 23:29; Galatians 4:27; Hebrew 11:11). To kill an “inheritance from Jehovah God” would have been unthinkable.

But then people should also consider

when a being or something from nature becomes a human being and an inheritance from God.

Products of conception

Big question in the whole matter is also

when does a product of conception becomes a human being?

De Mar may point out

Some commentators claim that in Exodus 21:22 killing a “foetus” is nothing more than a property crime rather than the killing of a human being. This is absurd. Their operating premise is that an unborn baby is not defined as a person.

when he says that the Bible teaches otherwise he does overlook that in several passages he mentions in several articles he wrote about this subject he always refers to ‘children’ who came out of the womb of the mother or who were already long borns and as such were effectively to be called ‘children’.
He writes

The original Hebrew reads: “And if men struggle with each other and strike a pregnant woman so that her children [yeled] come out. . . .” Notice that the text uses the word “children,” not “products of conception.” {Whoopi Goldberg is the resident Bible-scholar on “the view”} + {Planned Parenthood Uses Bible to Support Abortion}

He recognises:

Notice that the text uses the word “children,” not “products of conception.” The Hebrew word for “children” in this verse is used in other contexts to designate a child already born. For example, in Exodus 2:6 we read: “When Pharaoh’s daughter opened [the basket], she saw the child [yeled], and behold, the boy was crying. And she had pity on him and said, ‘This is one of the Hebrews’ children [yeled].’” {Planned Parenthood Uses Bible to Support Abortion}

That child from the Hebrews (Moses) was already delivered some time earlier.

We must be honest, nowhere is there written ‘child’ for the foetus. Only when the foetus is fully grown is being spoken about the child that comes out of the woman.

The bible also speaks about giving birth prematurely, which in english bible translations is often translated by “miscarriage.” The Holman Christian Standard Bible translates:

“When men get in a fight and hit a pregnant woman so that her children are born [prematurely] but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment”

de Mar writes further:

There are two Hebrew words that fit the circumstances of miscarriage or premature birth: “There shall be no one miscarrying [shakal] or barren in your land” (Ex. 23:26; also Hosea 9:14). The Hebrew word for “miscarriage” was available to Moses since it appears just two chapters later.

Another example is found in the book of Job: “Or like a miscarriage [nefel] which is discarded, I would not be” (Job 3:16). Meredith G. Kline offers a helpful summary of the passage:

“This law found in Exodus 21:22–25 turns out to be perhaps the most decisive positive evidence in scripture that the fetus is to be regarded as a living person…. No matter whether one interprets the first or second penalty to have reference to a miscarriage, there is no difference in the treatments according to the fetus and the woman. Either way the fetus is regarded as a living person, so that to be criminally responsible for the destruction of the fetus is to forfeit one’s life…. The fetus, at any stage of development, is, in the eyes of this law, a living being, for life (nephesh) is attributed to it…. Consistently in the relevant data of Scripture a continuum of identity is evident between the fetus and the person subsequently born and Exodus 21:22–25 makes it clear that this prenatal human being is to be regarded as a separate and distinct human life.”1

Umberto Cassuto, also known as Moshe David Cassuto (1883–1951), was a Jewish rabbi and biblical scholar born in Florence, Italy. In his commentary on Exodus, he presents an accurate translation of the passage based on the nuances of the Hebrew:

“When men strive together and they hurt unintentionally a woman with child, and her children come forth but no mischief happens — that is, the woman and the children do not die — the one who hurts her shall surely be punished by a fine. But if any mischief happens, that is, if the woman dies or the children, then you shall give life for life.”2

The King James Version takes a different translation approach, but it is consistent with the text that “children” are “coming out.” The KJV reads,

“If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine” (Ex. 21:22).

The use of the word “fruit” is a descriptive euphemism for a born child in the Old Testament (Gen. 30:2) and the New Testament (Luke 1:42).

There is no getting around the fact that the Bible opposes killing unborn children, for that’s what they’re called. How can an organization like Planned Parenthood that is in the unborn baby killing business be trusted with commentary on what the Bible says on the subject?

  1. Meredith G. Kline, “Lex Talionis and the Human Fetus,” The Simon Greenleaf Law Review, 5 (1985–1986), 75, 83, 88–89. This article originally appeared in Journal of the Evangelical Theological Society (September 1977). Also see H. Wayne House, “Miscarriage or Premature Birth: Additional Thoughts on Exodus 21:22-25,” Westminster Theological Journal, Vol. 41, No. 1 (Fall 1978), 108–123.
  2. Umberto Cassuto, Commentary on the Book of Exodus (Jerusalem: Magnes Press, The Hebrew University, 1967), 275. {Planned Parenthood Uses Bible to Support Abortion}

+

Find additional reading:

  1. Sayings around God
  2. Incomplete without the mind of God
  3. Commandments of God
  4. Commandments of Christ
  5. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
  6. People Seeking for God 5 Bread of life
  7. Hashem השם, Hebrew for “the Name”
  8. Bible Word from God
  9. Bible a guide – Bijbel als gids
  10. Looking for True Spirituality 8 Measuring Up
  11. Being Religious and Spiritual 5 Gnostic influences
  12. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  13. Not trying to make the heathen live like Jews #1
  14. God’s design in the creation of the world
  15. God’s Blog recorded in a Book
  16. Creator and Blogger God 3 Lesson and solution
  17. Creator and Blogger God 4 Expounding voice
  18. Creator and Blogger God 6 For His people
  19. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  20. Creator and Blogger God 8 A Blog of a Book 2 Holy One making Scriptures Holy
  21. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  22. Creator and Blogger God 12 Old and New Blog 2 Blog for every day
  23. Words God speaks unto all and the Spirit that quickens
  24. Scripture words written for our learning, given by inspiration of God for edification
  25. Statutes given unto us
  26. Time passing away
  27. Are Christians prepared to Rejoice in the Lord
  28. Looking for something or for the Truth and what it might be and self-awareness
  29. The true light in recorded words
  30. Observing the commandments and becoming doers of the Word
  31. Mitzvot or commandment
  32. God’s law or Law of God or Laws of God
  33. Laws of the Old Testament
  34. Biblical law
  35. Laws of Moses or Law of Moses
  36. Law of Christ
  37. Laws of man
  38. Ethical laws
  39. Family laws
  40. Natural laws
  41. Moral law
  42. Organic laws
  43. Physical laws
  44. Rational laws
  45. Religious laws
  46. Roman law
  47. Royal law of love
  48. Letter of the law
  49. Levitical laws
  50. Nazarite laws
  51. Sharia law
  52. Way of law
  53. Law of faith
  54. Law of non-contradiction
  55. Laws of logic
  56. Laws of nature
  57. Laws for the universe
  58. Health laws
  59. Jewish law
  60. Judeo-Christian-values
  61. Works of the law
  62. Love for Law of God
  63. 1st commandment
  64. 3rd commandment
  65. 4th commandment
  66. Commandments of Christ
  67. Commandments of God
  68. Keeping Gods commandments
  69. To observe Gods commandments
  70. Yoke of commandments
  71. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #2 Testimony
  72. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #6 Sunday or the Lord’s day
  73. How long to wait before bringing religiousness and spirituality in practice
  74. Blogging in the world for Jesus and his Father
  75. Written down for God to bring us up to a virtuous life
  76. For the Will of Him who is greater than Jesus
  77. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  78. Catholicism, Anabaptism and Crisis of Christianity
  79. Incomplete without the mind of God
  80. Feed Your Faith Daily
  81. We should use the Bible every day
  82. Bric-a-brac of the Bible
  83. Letter to a Non-Christian Nation
  84. Praying and acts of meditation without ceasing + Commands to obey
  85. Building up the spirit of the soul
  86. Being under the law
  87. Ceremonial law
  88. Lawful actions
  89. Unlawful actions
  90. Abolishment of Mosaic Law
  91. Breach of Sabbath law
  92. Breaking the Mosaic law
  93. Abrogation of many Mosaic Laws
  94. Were allowed to wilfully break the Law of Moses
  95. Made dead to the Law
  96. Curse of the law
  97. Justification by law
  98. God loving people justified
  99. The Law of Christ: Law of Love
  100. Free from the law
  101. Golden rule for understanding in spiritual matters obedience
  102. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  103. A philosophical error which rejects the body as part of the human person
  104. From Despair to Victory
  105. I can’t believe that … (4) God’s word would be so violent
  106. 2014 Human Rights
  107. American Senate ignoring many voices and tears of their own people
  108. Roman Catholic Church in the United States of America at war
  109. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  110. About lions and babies
  111. Westboro Baptist Church and Catholic Truth against Nelson Mandela
  112. Always a choice

+++

Further reading:

  1. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
  2. Republicans’ Love Hate Relationship With Waiting Periods
  3. Choosing Evil
  4. My Choice
  5. New at Live Action: Abortion Fans Terrified of Memorials to Preborn. Let’s Do It.
  6. Should I Have An Abortion
  7. Praise Report from Joan
  8. The Things We Carry, by Penny
  9. Video: Children and Abortion
  10. “They Told Me What I Wanted To Hear” – Real Abortion Stories
  11. New at Live Action – Obama Hypocritically Lectures Christians on Inclusion
  12. Letter to National Abortion Federation #1
  13. At Least Someones’s Being Honest…
  14. Abortion today: what women need and want
  15. A Case of Need by Michael Crichton (1968)
  16. Gloria Steinem: ‘If men could get pregnant, abortion would be a sacrament’
  17. Michigan Bills Would Ban Second-Trimester Abortion Procedure
  18. Episode 113: My Choice is No Crime – Abortion is a Health Issue
  19. Experiences at the Abortion Clinic
  20. 33 Ways You Can Be Prolife
  21. Gun Control: Pro-Life or Anti-Suffering?
  22. Thinking about Faith and Politics: A Non-Partisan Reflection
  23. A Conversation With “Safe,” “Legal,” and “Rare”
  24. The White Rose
  25. Sidewalk Chronicles: Prolife Mentorship
  26. Religion and Abortion
  27. Realities and ideas in listening to the Pope and the Synod
  28. The Terminated
  29. For my Mother, who tried to murder me…
  30. Top Two GOP Planks Expose Mindset
  31. Politicians and abortion
  32. Frenetic Friday Night
  33. The Antichrist’s Eucharist
  34. New at Live Action: Liberal pro-lifer needs reminding that respect must be mutual
  35. Just two cents… & art speaks in a silent way
  36. A house divided…..a reflection.
  37. Thoughts on Hippocrates
  38. Rick Santorum: ‘If marriage is just about adults, kids are in trouble’
  39. Planned Parenthood Hearing Oversight Committee Video
  40. I had an abortion too
  41. Planned Parenthood v. Casey (1992)
  42. Grace, Truth, Worldviews and The Ongoing Abortion Debate
  43. Did We Win?
  44. Pro-Life and Pro-Choice
  45. Jacquette on Abortion
  46. Turnbull and Dutton wage war on women
  47. Rogue mothers have no decency
  48. Fan Friday—Planned Parenthood
  49. A moving set of photos has reignited a debate about abortion in China
  50. How do you make her a mother?
  51. Wasserman Schultz’s Shocking Answer To When Her Children Became Human
  52. Lost and Found – October 16th Edition
  53. Abortion Advocacy Is Extremisim
  54. Abortionist Caught With 14 Containers of Aborted Babies in His Car Works at Catholic Hospital | LifeNews.com
  55. Women would not lose access to healthcare if Planned Parenthood is defunded
  56. DWS Won’t Say if her Children Were Human Beings Before They Were Born
  57. The Medical Framework and Early Medical Abortion in the U.K.: How Can a State Control Swallowing?
  58. For This Cause I Was Born
  59. One Thousand Stitches
  60. Motherhood in the spring time
  61. The Second Side
  62. Why does Hillary Clinton regard Planned Parenthood as a protected organization?
  63. Things you should know about Pregnancy
  64. Women’s health 2.0: The pill, the ‘Rod’ and emergency contraception vs abortion.
  65. The Power of Telling Someone Where to Shove it…
  66. Stand against the inhumanity of human abortion. Be their voice.
  67. The Indecent Mind of Andrea Dworkin by Stacey McCain
  68. Missouri GOP lawmakers brainstorm new abortion legislation
  69. HSCI319W – Applied Health Ethics – Midterm Review Session
  70. Cops seize 14 containers of human tissue from abortionist
  71. Memebuster – Sharia Law Is Identical To The Republican Platform
  72. The Principle of Not Caring What Other People Do
  73. A list of shame: 9 MEPs publicly support Planned Parenthood’s trade with baby organs
  74. PPFA change shows its guilt, pro-lifers say
  75. Church, Wake Up
  76. What Planned Parenthood’s Change on Fetal Tissue Really Means
  77. Pro-Life Argument Archive ❤
  78. Women’s health
  79. Whoes Body?
  80. Four
  81. The Life You Save May Be Your Own
  82. Federal lawsuit filed in San Diego to stop California pregnancy care center “Bully” law AB 775 that coerces conscience violating speech.
  83. California Democrat Governor forces crisis pregnancy clinics to promote abortion
  84. This is Down Syndrome Awareness Month
  85. Excuse Me, Your Liberal Propaganda is Showing
  86. This Is My Abortion Story
  87. National issues affecting women to consider..
  88. “Can’t Abort Love”
  89. The truth about how women get abortions in America
  90. The Real ‘Choice’
  91. “Whose Positions Are ‘Extreme”?: Marco Rubio, ‘A Woman Has A Right To Choose’, But Not Really
  92. Abortion Survivor to Cecile Richards: ‘I Am So Thankful to Be Alive’
  93. Planned Parenthood and the Future
  94. Abortion- It’s Wrong no matter how you look at it!
  95. ‘Pro-Life’ issues and human rights
  96. Abortion
  97. The ordeals of student mothers
  98. Standing Up for Life
  99. My Pet Peeve
  100. Gender Stereotypes, Sex education and illegal Abortions in Argentina.
  101. Nothing Changes
  102. Affirmation of Life vs. Quality of Life
  103. Quick link: decriminalise abortion in NSW
  104. CA Religious Health Clinics Sue For Right To Withhold Info About Abortion
  105. The Ironic Post on Patheos that Bristol and Sarah Never Read
  106. Sidewalk chroncicles: “I’m going to Hell”, he said.
  107. Planned Parenthood Announces They Will No Longer Be Compensated for Fetal Parts
  108. ICYMI: Would Defunding Planned Parenthood Violate the Constitution?
  109. Truth exposed about woman who stood up to Trump with tough questions
  110. The Byproduct Of Idolatry
  111. Why We Should be Nothing but Pro-voice
  112. 313. Pro-Choice Pro-Life
  113. Our Gospel call to support a culture of life

+++

28 Comments

Filed under Being and Feeling, Crimes & Atrocities, Health affairs, Juridical matters, Lifestyle, Political affairs, Religious affairs, Social affairs, Welfare matters

Written by inspiration of God for our admonition, to whom it shall be imputed if they believe

“23  Now it was not written for his sake alone that it was imputed to him, 24 but for us also, to whom it shall be imputed if we believe in Him that raised up Jesus our Lord from the dead,” (Romans 4:23-24 KJ21)

“For whatsoever things were written in times past, were written for our learning, that we through patience and comfort of the Scriptures might have hope.” (Romans 15:4 KJ21)

“16 All Scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be perfect, thoroughly equipped for all good works.” (2 Timothy 3:16-17 KJ21)

“19  We have also a more sure word of prophecy, unto which ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn and the day star arise in your hearts, 20 knowing this first: that no prophecy of the Scripture is of any private interpretation. 21 For the prophecy came not in olden times by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” (2 Peter 1:19-21 KJ21)

“whom Heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.” (Acts 3:21 KJ21)

“”These words the LORD spoke unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice; and He added no more. And He wrote them on two tablets of stone, and delivered them unto me.” (Deuteronomy 5:22 KJ21)

“8 And thou shalt write upon the stones all the words of this law very plainly.” 9 And Moses and the priests, the Levites, spoke unto all Israel, saying, “Take heed and hearken, O Israel: This day thou art become the people of the LORD thy God. 10 Thou shalt therefore obey the voice of the LORD thy God, and do His commandments and His statutes which I command thee this day.”” (Deuteronomy 27:8-10 KJ21)

“2 “The Spirit of the LORD spoke by me, and His word was on my tongue. 3 The God of Israel said, the Rock of Israel spoke to me: ‘He that ruleth over men must be just, ruling in the fear of God. 4 And he shall be as the light of the morning when the sun riseth, even a morning without clouds, as the tender grass springing out of the earth by clear shining after rain.’” (2 Samuel 23:2-4 KJ21)

“”Is not My word like as a fire?” saith the LORD, “and like a hammer that breaketh the rock in pieces?” (Jeremiah 23:29 KJ21)

“Then he answered and spoke unto me, saying, “This is the word of the LORD unto Zerubbabel, saying, ‘Not by might nor by power, but by My Spirit,’ saith the LORD of hosts.” (Zechariah 4:6 KJ21)

“Yea, they made their hearts as an adamant stone, lest they should hear the law and the words which the LORD of hosts hath sent in His Spirit by the former prophets. Therefore came a great wrath from the LORD of hosts.” (Zechariah 7:12 KJ21)

“For David himself said by the Holy Spirit: ‘The Lord said to my Lord, “Sit Thou at My right hand until I make Thine enemies Thy footstool.”’” (Mark 12:36 KJ21)

“”Men and brethren, it was necessary that this Scripture be fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was the guide to those who took Jesus.” (Acts 1:16 KJ21)

“But those things which God before had shown by the mouth of all His prophets, that Christ should suffer, He hath thus fulfilled.” (Acts 3:18 KJ21)

“And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.” (Hosea 12:13 KJ21)

“This is my comfort in my affliction, for Thy word hath quickened me.” (Psalms 119:50 KJ21)

“For the commandment is a lamp, and the law is light; and reproofs of instruction are the way of life” (Proverbs 6:23 KJ21)

“and showing mercy unto thousands of them that love Me and keep My commandments.” (Exodus 20:6 KJ21)

“And the LORD said unto Moses, “Come up to Me onto the mount, and be there; and I will give thee tablets of stone, and a law and commandments which I have written, that thou mayest teach them.”” (Exodus 24:12 KJ21)

“and keep the charge of the LORD thy God to walk in His ways, to keep His statutes, and His commandments, and His judgments, and His testimonies, as it is written in the Law of Moses, that thou mayest prosper in all that thou doest and whithersoever thou turnest thyself,” (1 Kings 2:3 KJ21)

“Let your heart therefore be perfect with the LORD our God, to walk in His statutes and to keep His commandments, as at this day.”” (1 Kings 8:61 KJ21)

“or doth He say it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope, and that he that thresheth in hope should be partaker of his hope.” (1 Corinthians 9:10 KJ21)

“Now all these things happened unto them by way of example, and are written for our admonition, upon whom the ends of the world are come.” (1 Corinthians 10:11 KJ21)

“for whom the LORD loveth, He correcteth, even as a father the son in whom he delighteth.” (Proverbs 3:12 KJ21)

“holding fast the faithful Word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.” (Titus 1:9 KJ21)

“for whoremongers, for those who defile themselves with mankind, for menstealers, for liars, for perjurers, and for whatever else is contrary to sound doctrine” (1 Timothy 1:10 KJ21)

“If any man teach otherwise and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,” (1 Timothy 6:3 KJ21)

“Hold fast to the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.” (2 Timothy 1:13 KJ21)

“This witness is true. Therefore rebuke them sharply, that they may be sound in the faith,” (Titus 1:13 KJ21)

“And ye have forgotten the exhortation which speaketh unto you as unto children: “My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by Him;” (Hebrews 12:5 KJ21)

“And His disciples remembered that it was written: “The zeal of Thine house hath eaten me up.”” (John 2:17 KJ21)

“It is the Spirit that quickeneth; the flesh profiteth nothing. The words that I speak unto you, they are spirit, and they are life.” (John 6:63 KJ21)

“23 Jesus answered and said unto him, “If a man love Me, he will keep My words; and My Father will love him, and We will come unto him and make Our abode with him. 24 He that loveth Me not, keepeth not My sayings. And the Word which you hear is not Mine, but the Father’s who sent Me. 25  “These things have I spoken unto you, being yet present with you. 26 But the Comforter, who is the Holy Spirit whom the Father will send in My name, He shall teach you all things and bring all things to your remembrance, whatsoever I have said unto you. 27 “Peace I leave with you; My peace I give unto you, not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. 28  Ye have heard how I said unto you, ‘I go away and come again unto you.’ If ye loved Me, ye would rejoice because I said, ‘I go unto the Father,’ for My Father is greater than I. 29 And now I have told you before it come to pass, that when it is come to pass, ye might believe. 30 “Hereafter I will not talk much with you, for the prince of this world cometh, and hath nothing in Me. 31 But that the world may know that I love the Father, as the Father gave Me commandment, even so I do. Arise, let us go hence.” (John 14:23-31 KJ21)

“Jesus answered them, “My doctrine is not Mine, but His that sent Me.” (John 7:16 KJ21)

“For I have not spoken of Myself; but the Father who sent Me, He gave Me a commandment, what I should say and what I should speak.” (John 12:49 KJ21)

“10 Believest thou not that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself; but the Father that dwelleth in Me, He doeth the works. 11 Believe Me that I am in the Father, and the Father in Me; or else believe Me for the very works’ sake. 12  Verily, verily I say unto you, he that believeth in Me, the works that I do he shall do also; and greater works than these shall he do, because I go unto My Father. 13 And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask anything in My name, I will do it. 15  “If ye love Me, keep My commandments. 16 And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever” 17 even the Spirit of Truth, whom the world cannot receive, because it seeth Him not, neither knoweth Him. But ye know Him, for He dwelleth with you, and shall be in you. 18  “I will not leave you comfortless; I will come to you.” (John 14:10-18 KJ21)

“And when they were unable to agree among themselves, they departed after Paul had spoken one word: “Well spoke the Holy Spirit through Isaiah the prophet unto our fathers,” (Acts 28:25 KJ21)

“10  Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Therefore, take unto you the whole armor of God, that ye may be able to withstand in the evil day and, having done all, to stand. 14 Stand therefore, having your loins girded about with truth, and having on the breastplate of righteousness, 15 and your feet shod with the preparation of the Gospel of peace. 16 Above all, take the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation and the sword of the Spirit, which is the Word of God,” (Ephesians 6:10-17 KJ21)

“But let us who are of the day be sober, putting on the breastplate of faith and love, and for a helmet, the hope of salvation.” (1 Thessalonians 5:8 KJ21)

“It is the Spirit that quickeneth; the flesh profiteth nothing. The words that I speak unto you, they are spirit, and they are life.” (John 6:63 KJ21)

“For the Word of God is living and powerful and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12 KJ21)

“and honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of no effect by your tradition.” (Matthew 15:6 KJ21)

“thus making the Word of God of no effect through your tradition, which ye have delivered. And many like things do ye.”” (Mark 7:13 KJ21)

“being born again, not of corruptible seed, but of incorruptible, by the Word of God which liveth and abideth for ever;” (1 Peter 1:23 KJ21)

“And the apostles and the brethren who were in Judea heard that the Gentiles had also received the Word of God.” (Acts 11:1 KJ21)

“For this cause also we thank God without ceasing: because when ye received the Word of God, which ye heard from us, ye received it not as the word of men, but as it is in truth, the Word of God, which also worketh effectually in you who believe.” (1 Thessalonians 2:13 KJ21)

“For this we say unto you by the Word of the Lord: that we who are alive and remain unto the coming of the Lord, shall not precede those who are asleep.” (1 Thessalonians 4:15 KJ21)

“Of His own will, He begot us by the word of truth, that we should be a kind of firstfruits of His creatures.” (James 1:18 KJ21)

*

Preceding:

Summerholiday season time to read the Bible

Holiday making and dreaming

Home-stayers and their to do list

Genre – Playing by the Rules

The Need to Understand Genre

An uncovering book to explore

++

Additional reading:

  1. A question to be posed
  2. A way to look for Christ, the Bible, Word of God
  3. The Bible, infallible Word of God
  4. Not able to make contact with God because to busy
  5. The truth is very plain to see and God can be clearly seen
  6. Relapse plan
  7. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  8. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
  9. Statutes given unto us
  10. Written down in God’s Name for righteousness
  11. We should use the Bible every day
  12. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  13. Daily portion of heavenly food
  14. Feed Your Faith Daily
  15. The importance of Reading the Scriptures
  16. Necessity of a revelation of creation 9 Searching the Scriptures
  17. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  18. The Almighty Lord God of gods King above all gods
  19. God who knows the heart
  20. Glory of only One God Who gives His Word
  21. Necessary to be known all over the earth
  22. Hearing words to accept
  23. Appointed to be read
  24. Bric-a-brac of the Bible
  25. The holy spirit will bring back to your minds all the things told
  26. Building up the spirit of the soul
  27. Be an Encourager
  28. Believing in the send one and understanding that one does not live by bread alone
  29. The manager and Word of God
  30. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  31. The Metaphorical language of the Bible
  32. Scripture alone Sola Scriptora

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Filed under Quotations from Holy Scriptures, Religious affairs

Reflections on the Great War #2

Today 11 November Remembrance day many grieve for those who were lost in war. It is a day we think of all the violence which still goes on in this world. Lots of men went through a horrific war, and when they came back in heir family they often were broken and could not find their way back in normal life. Many did not have any clue of what they had to endure. Today the madness still goes on at several places on this globe.

In this world there are people who want to divide and others who want to heal. All people should try to get others to see that it has no use to fight and that wars are the worst tragedy that can come over the world, war bringing many countries in agony, because of some man their love for power.

More people should come to understand that we can only improve the world by improving the Faith and that we should not put off for tomorrow what we can do today.

 

In the November issue of the Christadelphian is spoken about

  • 100 years ago
  • Studies in Matthew’s Gospel 11 – “That it might be fulfilled …” | John Benson
  • The ministry of reconciliation | Geoff Henstock
  • Archaeology in focus 11 – Horses & riders | James Andrews
  • Reflections on the Great War (2) | Les Shears
  • Bible Companion | John Hingley
  • Enhancing our worship Suggestions for November | John Botten
  • The purpose of the Ecclesia 09 – The Ecclesia as the flock part 2 | Peter Anderton & Paul Tovell
  • Electronic Hymn book
  •  “Until seventy times seven” | Stephen Whitehouse
  • Faith Alive! Seeing the invisible | Paul Dredge
  • Book Review Beginning at Jerusalem by John M. Hellawell | Stephen Whitehouse
  • Signs of the times Russia: strong enough to act? | Roger Long
  • Israel and their Land Parting the land | Roger Long
  • Epilogue  “Examine yourselves … test yourselves” | David Caudery
  • The brotherhood near and far

and can you find this 2° article on the Great War:

Reflections on the Great War

On August 4, 1914, the British government issued an ultimatum to Germany, demanding that their troops leave neutral Belgium. Germany had declared war on France the previous day and had begun the invasion of Belgium as a precursor to the planned encirclement of Paris. Following the rejection of the ultimatum, Britain declared war on Germany at 11 pm.

The war begins

The British, Belgian and American lines of att...

The British, Belgian and American lines of attack, during the Hundred Days Offensive (Photo credit: Wikipedia)

Many greeted this action with enthusiasm, convinced that the war was a just cause and that it would soon be brought to a successful conclusion. However, as Brother John Botten pointed out in his introductory article (Reflections on the Great War #1 100 years on), while the Royal Navy was supposedly far superior to any other navy, the British army was far smaller than the vast armies of continental Europe and the British Expeditionary Force (BEF) which set off for Belgium numbered only around 120,000. If the British were to make more than a token contribution to the land war then the established principle of a volunteer army might have to be overturned. This was even more apparent by the end of August, following the battles of Mons and Le Cateau where the BEF had sustained heavy casualties and, along with the French army, been forced into a long retreat by vastly superior German forces. On September 5 (by which time the Germans had reached the River Marne and were threatening Paris), newly appointed Secretary of War, Lord Kitchener, called for 100,000 volunteers and over the next week some 175,000 enlisted. News of German atrocities committed against Belgian civilians was eagerly seized on by a jingoistic press and helped in this process. Although the German army was forced back from the Marne, much fighting lay ahead in 1914 before the front line was stabilized – roughly along a line running north from Noyon past Arras and around Ypres to the Belgian coast, and east and south to the Swiss frontier. By the end of the year the British, French and Belgians had suffered a combined total of over 1,000,000 killed, wounded or missing, the vast majority of them French. The BEF’s ability to function had been severely compromised; more and more men would be required. There was still no suggestion of any immediate need for conscription, but public opinion was becoming increasingly ‘hawkish’.

22 August 1914: "A" Company of the 4...

22 August 1914: “A” Company of the 4th Battalion, Royal Fusiliers, resting in the town square at Mons. (Photo credit: Wikipedia)

Things had not gone well at sea either and elements of the German fleet had bombarded towns along the east coast, notably Hartlepool, Scarborough and Whitby, causing over 700 casualties. One victim of those bombardments was Brother Ripley of Whitby, whose house was practically destroyed by a shell, although he escaped injury.

Objection to military service

How did the brotherhood respond to the outbreak of war and its progress over the first six months? It would be good to be able to report that there was unanimity, but alas, that was not the case. Indeed, there was not even agreement as to whether we should petition government to register our conscientious objection to military service. There are lessons here for us all.

William Ewart Gladstone Prime Minister of the United Kingdom in office 15 August 1892 – 2 March 1894

William Ewart Gladstone Prime Minister of the United Kingdom in office 15 August 1892 – 2 March 1894

The cabinet had first discussed the necessity of conscription for all males aged 18-40 back in 1875, prompting Brother Robert Roberts to suggest that “a petition to Parliament might not be without advantage”. [1] No lesser figure than William Gladstone agreed to present the petition, only for disagreements within the brotherhood about the timing of the petition to surface and it was abandoned. In 1903, perhaps prompted by the South African War, a petition signed by about forty ecclesias was prepared but not presented. Almost immediately after the declaration of war in 1914 the issue again raised its head within the community. [2] On August 13, 1914, a meeting attended by almost 1,000 persons was held at the Temperance Hall in Birmingham. The following resolutions were passed with “practical unanimity”:

“‘That this meeting records its unshaken conviction that the commandments of Christ forbid the bearing of arms and bloodshedding.’

‘That in the present state of the nation it is not desirable to present a petition praying exemption from the bearing of arms.’

‘That we agree to the form of petition that has been presented and place it on record for possible use hereafter.’”

At the same time it was noted that there was some objection to clause 7, “for reasons which need not now be stated”. [3]

The reasons for delay in registering our position with the government are difficult to fathom. There was obviously a concern that any petition should not appear to be prompted merely by any current conflict, but there does appear to have been a degree of complacency when there was no immediate threat.

Facing a time of trial

If there seemed to be agreement about our objection to military service, there was considerable disagreement about what brothers and sisters could or should do in the event of war. The original wording of clause 7 was:

“That the conscientious objection of your petitioners does not extend to strictly non-combatant branches of National Service, but only to those which involve the bearing of arms or resort to force.”

Apparently, the author of this clause intended it to mean that brothers would have no objection to work of national value in a civil capacity not involving an oath of allegiance, but it is easy to see how the wording could be misconstrued and lead to future problems. The clause was omitted from the petition that was finally presented. Nonetheless, this remained a difficult area. An article entitled, “Our Plain Duty” appeared in the September edition of The Christadelphian. The author was clear that “we may neither bear arms nor use violence”, but he went on to write:

“In free civil life brethren may be found employed about munitions of war, for in this century nearly everything can be, and is, put to military use; therefore to work in a non-combatant capacity under conscription cannot rightly be called an outrage on our faith and practice. There are already some of us who, from good Samaritan motives, are now volunteering medical, and nursing, and other kindred service …”

It may well be that almost anything could be used in the war effort, but it is concerning to read of one meeting welcoming a brother whose work “at Vickers’ gun factory” had brought him to the area. [4] How could such employment be considered appropriate?

It is easy to sit back and criticise those who were volunteering for medical work, as service in the Royal Army Medical Corps did involve taking the oath of allegiance and working under military direction. However, we should try take into account the atmosphere in which this was taking place. The government had been quick to claim that we were fighting in a just cause and pressures came on every side – the press, public opinion and even employers. We can get an idea of the sort of pressures that existed by looking at an extract from an article entitled, “Our Attitude Towards War” published in The Fraternal Visitor in October 1914:

“If ever any war were justifiable, this is one, which, from our point of view, is just … But even so, we, as Brethren in Christ, can take no hand even in this war. Not that we wish others to fight our battles; we do not. Many of us younger brethren feel so convinced of the soundness of our cause that, apart from religious scruples, we desire to take up arms on behalf of our country and in defence of all that we hold dear.” [5]

Even with a clear understanding of our duty towards God, it is evident that this was indeed a most difficult situation and not all were able to resist the instinct alluded to in the article. Thus, Sheffield (Suffolk Street) Ecclesia reported that a brother and two senior members of Sunday School had joined the RAMC, [6] while others went further and enlisted for the duration in fighting units. There are reports of this happening at Newport, Northampton, Kidderminster and York. [7] At York the brother was withdrawn from and this led to three further withdrawals, but, it appears that he had a change of heart and was able to extricate himself from the army and all were eventually restored to fellowship. [8] In other instances there was an expression of sadness and a wish that in the not too distant future they could be welcomed home again. It is difficult to be certain of the fate of all who joined up, but it seems that at least one of those brothers did not survive the conflict. [9]

The weapons of our warfare

English: French soldiers waiting assault behin...

French soldiers waiting assault behind a ditch (Photo credit: Wikipedia)

It was appropriate that the Editorial section of The Christadelphian in November 1914 commenced with a short piece entitled, “The Weapons of our Warfare”. It began by citing 2 Corinthians 10:3-5:

 

“Though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.”

It concluded, “If we have faith in Christ we shall eschew carnal weapons and confine ourselves to ‘the sword of the Spirit’ and ‘the whole armour of God.’ If we have not faith we may ‘take the sword and perish with the sword’, as Christ has said”. [10]

Les Shears

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[1] The Christadelphian, 1878, page 85.

[2] As Brother John pointed out in his article, Lincoln Ecclesia had already had correspondence with some MPs on the subject.

[3] The Christadelphian, 1914, page 422.

[4] The Christadelphian, 1915, pages 85,86.

[5] The Fraternal Visitor, 1914, page 286. The article itself runs from pages 285-289.

[6] The Fraternal Visitor, 1914, page 346.

[7] The Fraternal Visitor, 1914, page 376; The Christadelphian, 1914, pages 525,565,566.

[8] The Christadelphian, 1915, page 189.

[9] It appears that he died of wounds at a field hospital in Merville, France on July 9, 1917.

[10] The Christadelphian, 1914, page 505.

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Preceding article: Reflections on the Great War #1

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Do you not yet know the Christadelphians?

Come to get to know more about the Christadelphians.Do find an overview of what Christadelphian people think, live and want to follow up.

Read more about them in :

  1. Who are the Christadelphians
  2. What are Brothers in Christ
  3. Two new encyclopaedic articles
  4. Review of the Christadelphians from some older articles
  5. Loving the Word
  6. Agape, a love to share with others from the Fruit of the Spirit
  7. Servant of his Father
  8. Disciple of Christ counting lives and friends dear to them
  9. Christadelphians or Messianic Christians or Messianic Jews

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Please find additional reading:

  1. All the war-propaganda, all the screaming and lies and hatred, comes invariably from people who are not fighting… George Orwell
  2. August 4, 1914 to be remembered
  3. 11 November, a day to remember #1 Until Industrialisation
  4. 11 November, a day to remember #2 From the Industrialisation
  5. 100° birthday of war and war tourism
  6. 1914 – 2014 preparations
  7. Liège 2014 remembering the Great War
  8. Mons 2014 remembering the Great War
  9. Friendship and Offer for the cause of democracy
  10. Juncker warns for possible new war
  11. Balfour Declaration of 1917 remembered
  12. Maker of most popular weapon asks for repentance
  13. Kingdom of God, a journey
  14. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
  15. More Mexicans start questioning Catholic doctrine and the concept of the Trinity
  16. Improving the world by improving the Faith
  17. Don’t put off for tomorrow what you can do today
  18. The world Having to face a collective failure
  19. Anti-church movements and Humanism
  20. Are you religious, spiritual, or do you belong to a religion, having a faith or interfaith
  21. Do you believe in One god
  22. Looking for something or for the Truth and what it might be and self-awareness
  23. People Seeking for God 5 Bread of life
  24. How long to wait before bringing religiousness and spirituality in practice
  25. Looking for True Spirituality 8 Measuring Up
  26. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  27. Tapping into God’s Strength by Waiting on Him
  28. Come ye yourselves apart … and rest awhile (Mark 6:31)
  29. Faith because of the questions
  30. A rebellious movement founded on a fake?
  31. Flowing out from a genuine spiritual “heart”
  32. Believing what Jesus says

 

 

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You may find on WordPress additional literature:

  1. 100 years on – we remember
  2. Armistice Day, 100 years after
  3. A Century On – Remember The Fallen
  4. A WW1 Centenary Image
  5. Blood Swept Lands and Seas of Red…
  6. In Flander’s Fields…
  7. In Flanders’ Fields
  8. In Flanders Fields, by Lieutenant Colonel John McCrae (1915)
  9. In Flanders Field, Lieutenant Colonel John McCrae
  10. Sable – The Green Fields of France
  11. 11-11-11
  12. Armistice Day
  13. Veterans / Remembrance Day 2014
  14. Spotlight on Remembrance Sunday
  15. Poppy Day vs Pocky Day?
  16. Poppy Day
  17. Poppy Day by Paul Hunter
  18. Poppy Day: 11/11
  19. The Poppy’s Bonfire.
  20. In Rememberance….Postcards from the Past
  21. Remembrance Day 1
  22. Remembrance Day 2
  23. Remembrance 3
  24. remembrance 4
  25. Rememberence day 5
  26. Remembrance day 6
  27. Remembrance Day 2014 1
  28. Remembrance Day 2014 2
  29. Remembering
  30. Remembrance Day (With a insight to my family and the Great Wars)
  31. Remembering my father on November 11
  32. Remembrance Hill
  33. November 11, Remembrance Day in Ypres (Belgium)
  34. 11.11.14 Lest we Forget
  35. Lest we forget 1
  36. Lest We Forget 2
  37. Lest We Forget 3
  38. Lest we forget: Harper’s war on Canadian rights and freedoms
  39. Lest we forget, message from the Minister of Veterans Affairs; City of Edmonton to hold Remembrance Day Services
  40. Lest We Forget – A Peace Remembered
  41. Europe remembers Armistice Day with ceremonies
  42. Peace
  43. A day of remembrance, a day of celebration too
  44. The price of freedom
  45. Freedom and the Importance of Remembrance
  46. Will we take responsiblity for our freedom and democracy?
  47. Poem for Armistice Day 11 11 2014
  48. This Tranquil Fields of Slumber
  49. The Parade
  50. Like the generations of leaves…
  51. Red Poppies
  52. One Of Many – Remembrance Day
  53. Remembrance Day Poppies at the Tower of London
  54. Remembrance Day: A Tribute To Our Brave Soldiers…
  55. Poppy ‘s up, November the 11th today, Montana Hotel for our Heros
  56. Poppy Day 2014
  57. Thoughts of poppies and absent friends
  58. The Remembrance Sunday Parade Setting Off, Bethlehem Street, Grimsby, 09/11/14.
  59. Remembering the Fallen on Veteran’s Day
  60. Hamilton honours fallen hometown soldier Nathan Cirillo
  61. Two Minutes
  62. Poppies
  63. Pixel Prose Challenge: Poppy Pride
  64. Remembrance Sunday: The Poppy Factory
  65. Remembrance Sunday poppies…
  66. Poppy, Poppies, and Others
  67. Please don’t remove the Tower poppies
  68. A Lily Warne poppy and other Dartmoor connections
  69. Prince Harry Rides Double Decker Bus for Poppy Day
  70. LaSalle honours and remembers veterans on Remembrance Day
  71. Video Southwold Memorial Service
  72. 100 Years Ago
  73. This year, I will wear a poppy for the last time
  74. Full Pundit: How Canada remembers
  75. Photos: Canada remembers
  76. In Photos: Winnipeg remembers
  77. Maple Leaf Journal – 11/11 Remembrance Day
  78. A Poppy for Armistice Day from a ‘Small’ Cat…
  79. November 11, 2014
  80. Twa Corbies for Poppy Day
  81. …remembrance day, patriotism for the profits of war…
  82. Happy Veterans/Remembrance Day everyone
  83. We will remember them – British Legion service
  84. Satire in the saddest of times
  85. Appreciation on Remembrance Day
  86. Watercolor: Remembrance Poppies
  87. My first post– about the Last Post
  88. To remember you have to know
  89. For the Fallen ~ Robert Laurence Binyon
  90. Remembrance Sunday
  91. Poppy politics
  92. World War I Memorial, Part Two
  93. Warriors Day
  94. The Tale of Two Poppies
  95. CyPix: Ames Ambulance Unit
  96. Wilfred Owen (1893-1918), stiched portrait, finished
  97. Veterans Day: An Origin Story
  98. The Teenage Soldiers of WWI
  99. Four Places to Discover World War I History
  100. Was fashion responsible for the outbreak of the First World War?
  101. What Soldiers Read
  102. Veterans Day And Remembrance Day Are Marked Across The Globe

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  • The Eight Birmingham brothers who served in World War One – and all came home (birminghammail.co.uk)
    Birmingham has a proud tradition of answering the call from King and Country in both World Wars. Huge sacrificeswere made. Justine Halifax tells the heart-warming – and heart-breaking tale of Corporal James Fair, his eight sons, grandsons, and great grandsons, who all served in the forces.“The last of the fighting Fairs is dead” – is how the passing of the eighth son of Birmingham’s Corporal James Fair was reported in the Birmingham Mail’s predecessor newspaper 60 years ago.
  • Armistice Day 2014: We remember them – 100 years on (dorsetecho.co.uk)
    The 1st Battalion would have a long andeventfulwar – all of it on the Western Front. From the start, they were present when the BEFfirstencountered the German Army at Mons and through the long and exhausting retreat that followed, via another clash at LeCateau.In the following year, they experienced one of the first poison gas attacks at Hill 60, on the Ypres Salient.They then suffered appalling casualties at Authuille Wood on July 1, 1916 – the notorious first day of the Battle of the Somme.
  • The Road to Ypres (oup.com)

    We have celebrated the fumbling British skirmishes at Mons and Le Cateau in late August, but largely forgotten the French triumph at the Battle of the Marne which first stemmed and threw back the German wheeling attack through Belgium into Northern France under the Schlieffen Plan. We have already bypassed the spirited Franco-British attempts at the Battle of the Aisne in September to take the Chemin des Dames. The Race to the Sea was under way: the British and German Armies desperately trying to turn their enemy’s northern flank.

    Throughout, the performance of the British Expeditionary Force has often been exaggerated. Imaginative accounts of Germans advancing in massed columns and being blown away by rapid rifle fire are common. A rather more realistic assessment is that the British infantry were steadfast enough in defence, but unable to function properly in coordination with their artillery or machine guns. The Germans seemed to have a far better grip of the manifold disciplines of modern warfare.

  • Still bearing the scars of war, the beautiful landscapes which were once the scene of some of World War One’s bloodiest fighting (dailymail.co.uk)
    The collection, called Fields of Battle-Lands of Peace 14-18, form an open-air exhibition featuring 60 freestanding photographs, each measuring 1.2 metres (4ft) by 1.8 metres (5ft 10in).
  • Liveblogging World War I: October 20, 1914 The First Battle of Ypres (delong.typepad.com)

    Strategically located along the roads leading to the Channel ports in Belgian Flanders, the Belgian city of Ypres had been the scene of numerous battles since the sixteenth century.  With the German failure at the Battle of the Marne in September 1914 and the subsequent Allied counter attacks, the ‘Race to the Sea’ began.

    This so called race ended at the North Sea coast after each army attempted to outflank the other by moving north and west.  This area of Flanders, described by one historian as having the dreariest landscape in Western Europe, contained the last gap through which either side could launch a decisive thrust.

    By October 1914, the Allies had reached Nieuport on the North Sea coast.  The Germans, as a prelude to General Erich von Falkenhayn’s Flanders Offensive, captured Antwerp and forced its Belgian defenders back to Nieuport, near Ypres.

  • World War One Cardiff council fallen remembered on roll of honour (walesonline.co.uk)
    Those who worked for Cardiff City Council and lost their lives in World War One were remembered in the council’s roll of honour. Jessica Flynn looks at the formal roll held at Glamorgan Archives
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    With hundreds of names on the list, each have their own personal story. Many were normal working class people going about their lives in the city before the war changed their futures.
  • The History of Remembrance Poppies (serenataflowers.com)
    Published in 1915, the poem “In Flanders Fields” by John McCrae uses thisimage as a symbol of the way that the poet’s comrades fought and gave their lives in battle.Its hugely powerful sentiment inspired two women who went onto be responsible for our wearing of the poppy today.In the USA after having read the poem, Moina Bell Michael started to sell poppies to raise funds for ex- servicemen. Later in 1921 the idea was taken up by Madam Guerin who sold countless poppies to raise money to regenerate areas of France that had been most severely destroyed during World War One.

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Filed under Activism and Peace Work, History, Political affairs, Religious affairs, World affairs