Tag Archives: Lack of faith

Comments to James remarks, about Faith and works

 

“1  My brothers, do not hold the faith of our Lord Jesus Christ of glory with partiality. 2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in; 3 and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place”; but you tell the poor man, “Stand there,” or “Sit by my footstool”; 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?” (James 2:1-4 NHEB)

“But you have dishonored the poor man. Do not the rich oppress you, and personally drag you before the courts?” (James 2:6 NHEB)

“But if you show partiality, you commit sin, being convicted by the law as transgressors.” (James 2:9 NHEB)

“For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.” (James 2:13 NHEB)

“What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?” (James 2:14 NHEB)

“17 Even so faith, if it has no works, is dead in itself. 18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.
19 You believe that God is one. You do well. The demons also believe, and shudder. 20 But do you want to know, foolish man, that faith apart from works is useless?

21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? 22 You see that faith worked with his works, and by works faith was perfected; 23 and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness”; and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.” (James 2:17-26 NHEB)

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The Works (Faith No More album)

The Works (Faith No More album) (Photo credit: Wikipedia)

 Christadelphian Agora comments:

“You see that his faith and his actions were working together, and his faith was made complete by what he did” (James 2:22).
“An old Scotsman operated a little rowboat for transporting passengers. One day a passenger noticed that the good old man had carved on one oar the word ‘Faith’, and on the other oar the word ‘Works’. Curiosity led him to ask the meaning of this. The old man, being a well-balanced believer in Christ, and glad of the opportunity for testimony, said, ‘I will show you.’ So saying, he dropped one oar and plied the other called Works, and they just went around in circles. Then he dropped that oar and began to use the oar called Faith, and the little boat just went around in circles again — this time the other way around, but still in a circle. After this demonstration the old man picked up Faith and Works and wielding both oars together, sped swiftly over the water, explaining to his inquiring passenger, ‘You see, that is the way it is in the believer’s life. Works without faith are useless, and faith without works is dead also, getting you nowhere. But faith and works pulling together make for safety, progress, and blessing’ ” (Maritta Terrell).

Peter Cresswell comments:

v.9 As a community (speaking generally) we are condemned by our inability to work out this maxim in our practical lives. There are those who genuinely are prepared to preach to anyone and accept anyone, but I think if we are honest, most of us are not happy with this teaching. A moment’s reflection on it today then will do no harm. Would we, for example, like Jesus in John 8:3-11, accept the repentance of the prostitute (which is seems this woman was) so readily? Lev.19:15

Peter Forbes  comments:

2:1-4 It is said that we form an impression about someone within a few minutes of seeing them. We have not had enough time to assess their character and yet we make decisions which may colour our view for the rest of our lives. It is really clear why God does not judge by outward appearance – 1Sam 16:7 – we should emulate His approach.

2:4 So we see that partiality which starts by looking on the outward appearance – see 2:2– is in reality judging the way others think.

2:4  Partiality is a consequence of being ‘double minded’ as mentioned in James 1:8

2:5 In speaking of ‘the poor of this world’ James echoes Paul’s comment about men of faith – Heb 11:37 . One cannot but wonder how we would have reacted to some of the men and women of faith if we had seen them in the street.

2:6 Continuing thoughts on our contribution for June 8th James asks his readers to think on the realities of their experience. The very ones that they would revere were the ones who were their persecutors!

2:6     ‘despised’ <818> is translated ‘shamefully’ Luke 20:11 and ‘dishonour’  John 8:49 showing that James is reproving the brethren for denigrating the ‘poor’.

2:9 That we should show ‘no respect of persons’ draws on the Law of Moses and is seen extensively in Scripture. Here are some occasions. Leviticus 19:15 Deuteronomy 1:17 16:19 2 Samuel 14:14 2 Chronicles 19:7 Proverbs 24:23 28:21 Romans 2:11 Ephesians 6:9 Colossians 3:25 1 Peter 1:17 No matter how one dresses up the prejudice against the poor and favour toward the well dressed it is a violation of the Divine law. Actually it manifests pride. We like to identify with the rich in this world rather than the poor.

2:11   James here clearly shows that there are no degrees of sin. Sin is sin. Agreed the consequences of some sins is greater than others insofar as our actions impact upon other men. However any sin violates God’s principles.

2:13 These words of James draw upon the teaching of Jesus in Matt 7:2

2:14-17  I suppose one could summarise what James is teaching here by saying “talk is cheap”.  It is ever so easy to talk about how we love and serve God. It is far harder to simply get on with doing that.

2:21-23  We notice that Abraham was “justified” in Gen 15:6. However it was many years later when he was willing to offer Isaac – Gen 22:9 – which demonstrated his faith. So, even though God saw Abraham’s faith no man could have seen the evidence of Abraham’s faith. But God knew in advance that Abraham had faith.

2:23    There are two earlier occasions when Abraham is called God’s friend – (#2Ch 20:7; Isa 41:8)

2:23 How would you like to be called ‘the friend of God’? Such is the description of faithful Abraham – he believed that God would keep His word and so acted upon that knowledge. So we know the way to friendship with God.

2:23 There were quite a number of years between the statement in Gen 15:6 that Abraham believed God and his offering of Isaac. Faith is not a ‘flash in the pan’ activity.

2:25 The inclusion of Rahab as one who was justified by faith is a powerful testimony to the truth that observance of the law of Moses is not a pre requisite for pleasing God. A powerful lesson for Jews.

Michael Parry comments:

James exhorts against favouritism in our assembly.  Brothers and sisters should be treated equally in love and respect.  Do we naturally gravitate towards some and find it difficult to deal with others?  Of course we do.  But let us remember the example of Jesus.  Although He was drawn affectionately to John (John 19:26; 21:20), He still treated His betrayer Judas with love (Matt 5:44).

A point about verse 19:  there exist no such supernatural entities as devils (or demons).  What are being alluded to here are people possessed with demons (mental disorders).
There were demoniac people who recognized God and the Lord Jesus  (Mark 5:1-13, 16:9, Luke 4:40,41, 8:2).

Having scriptural knowledge, understanding, and faith means nothing unless it is translated into Godly action.

V.8 James is the only one to use the phrase royal law.  Loving one’s neighbour is the second part of the greatest law (Matt 22:37-39).  The first part concerns the love for God who is King over all – hence James’s royal reference.

V.12 James also talks of the law of liberty. No longer is anyone judged under the Law of Moses.  But, the moral commandments under the Law are carried forward and form part of the Commandments of Jesus.  It is expected that believers follow these commandments willingly.  Believers will be judged on their adherence to these laws.

John Wilson comments:

V.18 James introduces a third person into his explanation of faith and how it works by love. The third person is able to give a practical demonstration of his faith. James’ humility would not permit him to set himself forth as an ideal representative of a living faith. “I will show thee my faith by my works”  A practical demonstration of a motivating force that is greater than the individual himself, by which “he overcame the world”  (1John 5:4).

2:25 With the example of Rahab; along with that of Abraham (V.21,23), we would suggest is used by James to show the universality of the principle of faith that he was writing of. Abraham was the Father of all the Jews; Rahab was a Gentile who was converted. She was weak and sinful, but triumphed by faith. Not unlike what Paul wrote Gal 3:28.

2:26 Faith without works is like a corpse; there is a body, the substance of which is undeniable, but it is a dead body, and unless the breath of life enters into that body, it remains inactive and ineffective. Unless faith issues forth in a practical demonstration of a way of life which is pleasing God, it is a corpse without life, and incapable of imparting it.

Roger Turner comments:

v 5 First Principles>Kingdom of God>Gospel concerns God’s Kingdom
The Gospel preached by Jesus and the Apostles concerns the Kingdom of God.
2. Invitation for men to participate
Matt 25:34, Luke 12:32, 1Thess 2:12, James 2:5, 2Tim 4:1,8, 2Pet 1:10,11, Rev 2:26,27
For more about the Gospel concerning God’s Kingdom go to Matt 4:23 

Valerie Mello comments:

James 2:17

“Even so faith, if it hath not works, is dead, being alone.”

The apostle Paul defines faith as, “… the substance of things hoped for, the evidence of things not seen” (Heb 11:1). Faith may be further defined as having a confident belief, value, or trustworthiness of a person, which does not necessarily rest on logical proof or material evidence.

This kind of faith requires development, and if we are not prepared to spend time in developing it, we shall not obtain the kind of faith that pleases God. The more we consider God’s actions in the past, and see His prophecies vindicated in the present, the more we come to learn to value Him, trust Him, and put our faith in Him concerning events not yet fulfilled, but promised by God.

This is a true story about a captain commanding a passenger ship who was sailing from Liverpool, England to New York. His family was on board with him. One night when everyone was sound asleep, a squall unexpectedly swept over the waters and tossed the ship violently, awakening the passengers. They were all scared, and the captain’s frightened eight-year old daughter asked, “What’s the matter?” Her mother explained that a sudden storm struck the ship. “Is father on deck?”  “Yes, father is on deck,” answered the mother. On hearing this, the little girl snuggled back into bed, and in a few moments was sound asleep. The winds still blew and the waves still rolled, but her fears were calmed because her father was at the helm! Our Heavenly Father is always at the helm! It is this kind of faith the Father is looking for in His children, and despite outward appearances, without this kind of faith it is impossible to please Him (Heb 11:6).

Wes Booker comments:

James 2:12,13.

What are some practical lessons and exhortations that we should try and practice in our lives in connection with what James is stating here – especially the last part of v. 13 – “Mercy triumphs over judgment”?

In thinking about a practical application of what James is exhorting us here, it’s important to keep in mind that within the pages of the Bible there are a number of very positive references to the idea of judgment. Though we might tend to immediately think of Christ’s words – “Judge not that you be not judged” (Mat. 7:1), there are a number of times where the flip side of the concept is there in such words as “judge righteous judgment” (Jn. 7:24) and Paul’s words concerning the ongoing fornication in the Corinthian ecclesia – “What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. Expel the wicked man from among you” ((1 Cor. 5:12,13).

In the example that James uses following up his statement about mercy triumphing over judgment (v. 13) – in James 2:14-17 he gives the example of a brother or sister without clothes and daily food and what should be done by the ecclesia in that situation. What he doesn’t state is the reason for them to be in such a destitute situation. Was it due to things beyond their control? Or did they do certain things that brought this dire condition on themselves? Were they able-bodied and in a position to seek employment and get themselves out of this situation without having to come to the ecclesia for help? Whatever their situation was, James states categorically that the attitude that wishes them well without providing for their physical needs is an example of faith without works being dead. So the #1 priority of the ecclesia is to provide help when they have it within their power to do so. And, of course, the same should be true for individual believers in Christ.

The person or ecclesia who has it within its power to help and chooses to not do so really needs to have a really good Scriptural reason for not helping. And if there’s ever a question as to the rightness of a course of action, then the weight should fall on the side of mercy. And so with the seesaw effect, mercy comes up as judgment goes down. I remember reading years ago in one of bro. Islip Collyer’s books – I can’t remember which one it was – what he had to say on this subject. And it was so powerful that it really stuck with me. I’m paraphrasing here –

When a tough-to-decide situation comes up ecclesially where both sides – the severe and the lenient (merciful) – both have positive things that can be said for deciding in that particular way, I, for one, will always choose the side of mercy for this one simple reason. I know that on that great day of judgment, I will need all the mercy my Lord can muster on my behalf. So how can I go the other way? If I’m going to err, it is going to be on the side of mercy.

Robert Prins comments:

Illogical Really

When James spoke about people showing faith through the things that they did, he gave two examples. One of them was Abraham as he was about to sacrifice Isaac, and the other was Rahab, as she hid the spies and sent them off in a different direction.

Neither of these actions were really common-sense logical. After all, if you had been promised that your son was to be your heir, and the door to a multitude of descendants, it would seem stupid to kill him! And in the case of Rahab, when approached by people who were planning to flatten her city, it doesn’t seem right to hide and protect them.

But, both Abraham and Rahab had their eyes on something bigger and better when they acted in faith. Abraham was so sure God’s promises would be fulfilled, that he obeyed anyway. And Rahab was so sure of God’s strength, and that God was good to those who were good to Israel, that she put her own life in peril from the authorities in Jericho to put her trust in God.

What faith opportunities do we have in our lives? What about the opportunities to let God take vengeance rather than ourselves? What about forgiving others and trusting God for the rest? Or giving money or possessions away when asked? Or speaking out about our faith in God at an appropriate time?

Faith is seen in what we do. Let’s make sure God sees it in our lives.

Rob de Jongh comments

The bird resting on the patio

From v14 to v26 James explains how faith without works is dead. It’s a difficult concept to grasp, so perhaps an analogy may help.

Last summer we were on holiday in a cottage that had large glazed patio doors leading to a patio outside where the children watched birds hopping around. One day we came back from a trip out and our little boy said,

“Mummy. Why isn’t that bird moving?”.

We suspected the bird had flown into the glass and either stunned or killed itself, but we didn’t tell the child.

“Maybe it’s resting”,

we said, while earnestly hoping that the bird was going to get up at any moment and fly away.

Here was a small child who knew nothing about death, yet he recognised from the inaction of the bird that something was wrong. Later in the day when the children were elsewhere we took the bird and buried it beneath some overgrown bushes in the garden. As grown ups we knew that if it didn’t move for a half hour, it was probably dead. It was still a bird — recognisable even by a child, but what good was that? So it is with us. Any or all of us may be called a believer, confessing that God is one (v19), but if there is no action based on faith, it’s likely that faith isn’t alive in us:

“For as the body without the spirit is dead, so faith without works is dead also.” James 2:26

But what can we do if we suspect this is so with us? The first step is to pray to God, confessing our lack of faith and asking for help. If we want to be alive, seek for it, and ask, we will have our faith revived, as promised in Luke 11:9-13.

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Preceding articles:

First man’s task still counting today

He who knows himself, is kind to others

Luther’s misunderstanding

January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works

Our life depending on faith

Romans 4 and the Sacraments

Is Justification a process?

Letter to the Romans, chapter 3

Letter to the Romans, chapter 4

Additional comments to the 3rd Letter to the Romans

Additional comments to the Letter to the Romans 4

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Additional reading

  1. Forbidden Fruit in the Midst of the Garden 4
  2. The sin of partiality
  3. The Greatest of These is Love
  4. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  5. A Living Faith #3 Faith put into action
  6. A Living Faith #6 Sacrifice

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Further related articles

  1. (01/07/2016) Salvation Only Through Christ?
  2. Partiality In The Church
  3. Christian Prejudice: Finding Answers to a Shameful Problem
  4. Human Rights Are Not “Common Sense” – They Are Christianity
  5. Is Jesus Partial? Colossians 3 verse 11
  6. “What is Christianity about?” by Michael and Susanne
  7. Today’s life is full of fakeness..
  8. The James Series: Surprisingly Equal
  9. 23rd Sunday in Ordinary Time, cycle B
  10. Micah 2: Soap in studying the Bible
  11. Favoritism Forbidden
  12. Are We Partial?
  13. Friendship and partiality
  14. My Journey to Racial Reconciliation
  15. Can Faith Save You? Sermon by Keith, 6.14.15, Pentecost 3
  16. How To Beat The Competition?
  17. Facing Our Prejudices
  18. James: Favoritism
  19. The Book of James Chapter 2:1-9,12-13 (NKJV)
  20. 2:9 – But if you show partiality, you commit sin
  21. 2:13. For judgement is without mercy to the one who has shown mercy. Mercy triumphs over judgement.
  22. “Sunday Best”
  23. Partiality and The Law
  24. No Partiality
  25. What does the Bible say about partiality By…
  26. Mercy the missing piece
  27. Living Life Partially Impartial
  28. unjust justice
  29. How can you say God is not partial?
  30. Herrenhuter readings for Sunday, the 8th February 2015
  31. February 2 – Walking the Line
  32. Show No Favouritism. Show Mercy.
  33. Reflective Paragraphs Week 11 – James
  34. Losing Integrity Over Identity
  35. The imported and the favoured workers
  36. Playing Favourites in the Church. A Reflection on James 2:1-17
  37. Healing wilful deafness
  38. Daily Digest: Playing Favourites
  39. Disease favouritism
  40. Diminished
  41. Not Of This World
  42. How Important is Belief?
  43. Substance and Evidence
  44. Religious Literacy
  45. Bible-In-A-Year Day 33: Leviticus 16-18
  46. Death-Defying Faith.

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Filed under Lifestyle, Religious affairs

Letter to the Romans, chapter 3

 

 

“1  Then what advantage does the Jew have? Or what is the profit of circumcision? 2 Much in every way! Because first of all, they were entrusted with the oracles of God. 3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “That you might be justified in your words, and might prevail when you come into judgment.” 5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 6 May it never be! For then how will God judge the world? 7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 8 Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned. 9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
10 As it is written, “There is no one righteous; no, not one. 11 There is no one who understands. There is no one who seeks after God. 12 They have all turned aside. They have together become unprofitable. There is no one who does good, there is not even one.” 13 Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips”; 14 Whose mouth is full of cursing and bitterness.” 15 Their feet are swift to shed blood. 16 Destruction and misery are in their ways.
17 The way of peace, they have not known.” 18 There is no fear of God before their eyes.”

19  Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 21 But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets; 22 even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction, 23 for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus; 25 whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God’s forbearance he had passed over the sins previously committed; 26 to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Jesus.

27 Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also, 30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. 31 Do we then nullify the law through faith? May it never be! No, we establish the law.” (Romans 3:1-31 NHEB)

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File:Abraham.jpg

Abraham Sacrificing Isaac – Laurent de La Hyre (1606–1656)

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Filed under Quotations from Holy Scriptures, Religious affairs

Israeli leaders delight in Europe’s cruelty toward refugees

Many people in the capitalist countries are afraid the asylum seekers will be able to conquer their countries and impose their religion onto them.

English: The Ethnic composition of Muslims in ...

The Ethnic composition of Muslims in the United States, according to the United States Department of State based on the publication of Being Muslim in America as of March 2009 (Photo credit: Wikipedia)

In case they would strongly believe in One True God they should not have to fear the Muslims, because they also believe in the same One God of Abraham.
Though many Christians and Muslims have gone far away from the teachings of the Holy Writings and have given preference to human philosophical writings and human traditions.

Hungarian right-wing Prime Minister Viktor Orban saying, what many so called Christians also think, that Muslim refugees must be kept out of Europe “to keep Europe Christian,” does not understand that when those Christians would be really following the teachings of Jesus Christ, they should have nothing to fear. Then they also would be able to show the Muslims that they share the love of Christ and worship the same One God of Abraham. But the majority of so called Christians do not believe at all or do not do much with their faith. The majority also has gone far away from the real faith and worships, when they do that, a triune god instead of keeping to that One True God, Jehovah, the divine Creator of heaven and earth.

It is true that the that the people who are coming here grew up in a different religion and represent a completely different culture, but when we can let them feel welcome and show them they do not have to fear our culture and our believes and let them know that in our regions we allow freedom of thought and freedom of religion and that those who come to live here shall have to give those rights of freedom to all people as well, than there should be no problem.
Those who do not want to have others the freedom of thought should know they are not obliged to stay here and can go to other places.

Problem only can arise when the states give in too much and would allow restriction to certain people, like wearing limiting clothing in public, or having imposing of certain religious traditions on others, like allowing sounds coming out of loudspeakers to call everybody to prayer, than others could come to be annoyed or bothered with those Muslims, the same as they can be angry with the bells in the morning of churches, making them awake when they want to sleep.

protest1.jpg

Protesters from far right organisations hold a banner which reads, “Stop the Islamization of Europe” during their protest against refugees in Krakow (Image: Reuters)

Europe and European culture have Christian roots and nothing should be against it to protect those. but our Judeo-Christian values should be grounded in our faith and be presented by the real Judeo-Christian attitude the God of Abraham would like us to show.

The xenophobic and anti-Muslim views that appear to lie at the heart of current Hungarian government policy and the negative reactions all over Europe clearly show how many so called Christians are missing the lesson of the Samaritan, Jesus told.

The people who call themselves Christian should know they do not have to fear man or other religions, but God. when they really would stand firm in their shoes of faith, they should not have to worry at all about a Muslim invasion, because then they would be able to convince Muslims of their faith. Problem with many Christians is that they went the wrong way, believe in a triune god in stead of the Only One True God and like several sorts of Muslims are carried away by human teachings and traditions instead of keeping themselves to the Biblical teachings.

Perhaps this is a good time for many Christians to consider which way they want to go in this world and how they want to treat other people, in the light of that what God wants from His people.

Let us show our good heart and help those in need, but let them also feel that we do want to help them without them having to rule over us. They should be welcome but have to know they cannot impose their laws over our world. It are they who should adapt to our culture and not we to theirs. When every body makes this clear and when they really got to know this from the beginning there should be no problem. Then they do know what to expect and then they still have the choice to stay or to leave. Nobody of the asylum seekers is obliged to come and live here.

protest3.jpg

Right-wing demonstrators gather on a square in the old town of in Warsaw (Image: AFP)

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To take note of:

worst refugee crisis since the Second World War

some Israeli officials are quietly reveling in the chaos

Dore Gold, director general of the Israeli foreign ministry, expressed optimism > refugee influx will shift Europe to the right, making it more sympathetic to Israel’s “security” justification for its ongoing colonization of Palestine.

European perspective beginning to sound a little bit more like Israel’s perspective on security issues, compared to what it was in the past

Images of refugees corralled in trains, tracked with numbers on their forearms, locked away and fed like zoo animals in overcrowded camps and blocked with razor wire fences from entering Hungary = recall memories of Europe’s darkest chapter

right-wing Prime Minister Viktor Orban provoked most widespread revulsion

Orban’s ruling party, Fidesz, smitten with Israel, particularly Prime Minister Benjamin Netanyahu’s Likud party

Orban declared “Likud is our natural ideological partner.”

deaths = direct consequence of European border policies designed to make migration as unsafe as possible

Orban launched a Hungarian Birthright program for North Americans of Hungarian descent => sends young Jews on free trips to Israel in hopes they will immigrate

Fidesz deepened ties with far right + openly anti-Semitic Jobbik party

in Israel, fans of the Maccabi Tel Aviv football team unfurled a giant banner that read, “Refugees not welcome!

Netanyahu announced construction of a wall along the Jordanian border to block a potential influx of Syrian refugees => Israel will be entirely walled off.

Of the five states that border Syria, Israel = only one that has not taken in any Syrian refugees for reasons identical to Hungary’s.

Israel barred Palestinian refugees from returning and labeled those who tried to come back as “infiltrators.”

millions of Palestinians continue to languish in squalid refugee camps scattered across the Middle East nearly 70 years later + longest running refugee crisis in modern history

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leaders in Poland appealing to widespread anti-Muslim sentiment among the populace

people have suggested reopening Auschwitz and sending the refugees there

right-wing protesters clutching the national flag assembled on the streets in the capital of Warsaw + chanted slogans including “Today refugees, tomorrow terrorists!“ and ”Poland, free of Islam!“

Lech Walesa, leader of the Solidarity freedom movement in the 1980s, pledged to host refugees at his home

Gniewino, a county near the Baltic Sea coast =first place in the nation to offer to offer jobs to three Syrian families, with parishioners in the western city of Poznan showing support by collecting over 24,000 zlotys (£4,186) to help accommodate refugees.

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Signs reading ‘Refugees welcome’ and ‘No one is illegal’ in Warsaw (Image AFP)

All the Jews should take the words of the leader of the opposition Zionist Union, Isaac Herzog, at heart

“You’ve forgotten what it means to be Jews. Refugees. Persecuted. The prime minister of the Jewish people does not close his heart and the gate when people are fleeing for their lives from persecution, with their babies in their hands.”

And the European citizens should remember the 1st and 2nd World Wars and that what Jesus Christ thought.

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Preceding articles:

Still Hope though Power generating long train of abuses

Daring to speak in multicultural environment

Refugees At The Border- A Blessing Or Burden?

Poster: Please Help The Refugees

The World Wide Refugee and Migrant Crisis and a possible solution for it

Social media and asylum seekers

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Additional reading:

  1. Concerning gospelfaith
  2. Disciple of Christ counting lives and friends dear to them
  3. Do you believe in One God
  4. Epitome of the one faith
  5. Faith moving mountains
  6. Full authority belongs to God
  7. God is one
  8. God’s design in the creation of the world
  9. God’s promises
  10. God’s measure not our measure
  11. God’s promises to us in our suffering
  12. God of gods
  13. God’s hope and our hope
  14. God’s salvation
  15. Hope for the future
  16. Incomplete without the mind of God
  17. Is God hiding His face when He is seemingly silent
  18. Israel in God’s purpose
  19. Life with God
  20. Looking for blessed hope
  21. Meaning of life
  22. Miracles in our time of suffering
  23. Moving mountains
  24. Not sure there exist a God
  25. Nurturing a close relationship with God
  26. Only one God
  27. Our relationship with God, Jesus and eachother
  28. Our way of life
  29. Plain necessary food of the gospel
  30. Reasons that Jesus was and is not God
  31. Sayings around God
  32. Second exodus
  33. Sects, why so many
  34. Suffering
  35. Suffering through the apparent silence of God
  36. Suffering continues
  37. Suffering leading to joy
  38. Surprised by joy
  39. Surprised by time in joys & sufferings
  40. Words from God about suffering
  41. Working of the hope
  42. Seems no future in suffering
  43. Vatican against Opponents of immigration
  44. Paris World Summit of Conscience, International interfaith gathering #1
  45. Meeting to focus on humanitarian issues for Syria
  46. Men of faith
  47. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  48. Sharing a common security and a common set of values
  49. Cognizance at the doorstep or at the internet socket
  50. Faith related boycotts
  51. Mocking, Agitation and Religious Persecution
  52. Economic crisis danger for the rise of political extremism
  53. Americans wrongly informed about situation in Europe
  54. Fitting the bill in the North and in the East
  55. The Protester named Person of the Year 2011 by Time Magazine
  56. Cool Person of the year 2011
  57. 2014 Social contacts
  58. Rampaging, demolishing sacred sites and cultural heritage
  59. Continues Syrian conflict needing not only dialogue
  60. Can We Pay The Price To Free Humanity?
  61. Public not informed enough about Jihad terrorism in Belgium
  62. Are people willing to take the responsibility for others
  63. If Europe fails on the question of refugees, then it won’t be the Europe we wished for
  64. State of Europe 2015 – Addressing Europe’s crises
  65. Schengen area and Freedom for Europeans being put to the test as never before
  66. Europe’s refugees just follow the ancient routes for the peopling of Europe in the Neolithic
  67. Why Russia backs Assad: a view from Russia’s anti-imperialist left
  68. Propaganda war and ISIS
  69. African misery and women inequality
  70. Because of doing too much social work put to silence

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Further reading:

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Dispatches from the Underclass

Crossposted from The Electronic Intifada

As most of the world looks on in horror at Europe’s atrocious response to refugees escaping war and persecution in the Middle East and Africa, some Israeli officials are quietly reveling in the chaos.

Dore Gold, director general of the Israeli foreign ministry, expressed optimism that the refugee influx will shift Europe to the right, making it more sympathetic to Israel’s “security” justification for its ongoing colonization of Palestine.

“Israel always faced the problem in the past that its national security perspective was completely out of sync with how Europeans were viewing the emergence of the European community and the borderless world that was emerging,” the American-born hardliner told The Jerusalem Post.

“In the European models that existed 25 or 30 years ago, it is kind of difficult to hear an Israeli argument. But now things may be beginning to change a little,”…

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