Tag Archives: Catholicism

So-called own sacred values under threat

The last few years we have seen populist politicians becoming more popular and getting a stronger following who wanted to cause a fuss here and there. Often they want to have their people believe their nation was great but got damaged by the many immigrants. They say the immigrant population weakens the country and brings democracy in danger.

On the other side there is also a contemporary myth that European societies used to be homogenous. Europe has always been a blanket of a lot of diversity. Always it has been a mixture of all sorts of people and cultures. Throughout the ages we could find a battlefield in the Low Countries. Lots of pieces of land changed hands many times, once belonging to the Romans, than to the Germans, the Austrians, the French, the Dutch. Even the languages and religion changed more than once.

Threat to the security and stability of the nation

Today we can find lots of people who say the land belongs to them and others bring their Judaeo-Christian values in danger. Though many of those crying about their values, do not have any of such juedo christian values at all. The 2016 Islamist fundamentalist attacks showed clearly how far countries as France wanted to go putting liberty of thought, freedom of expression and clothing at the side. France and Belgium so secularised took measures which went totally against real democratic rules and humanitarian freedom.

Big problem in Europe today is that lots of people do not worship God any more and do not keep to the essential commandments of God and as such do not mind not telling the truth, not loving the other, not taking care of others their goods or of nature, they even enjoy being better than the other wanting to have more than they have. For many, hatred and envy are the order of the day. We notice that hatred under Christians is nothing new any more. In the previously Chrisitan countries, we also come to see more hatred against religions in general, many thinking religion is the cause of all the problems. In West Europe we find many that much-vaunted bastions of multiculturalism have become No God Zones.

The last few years we also could see that several countries did not mind to take up again very discriminatory laws.  We could see that even in the so-called most free country of Europe: France; and also in the so-called most progressive liberal country Denmark where they even went so far to go for Nazi-laws.

Too many people do forget our world evolved to a world where lots of people go from one place to another and influence each other. There are already many influencers on the net who cross many country borders and bring people to change their normal and consumption habits, plus eating and clothing customs.

Best examples which show how it is going wrong at the moment, are the United States of America, Brazil, Hungary and Hong Kong. The States takes the cake by having a president who goes in against everything the founders of that State stood for. That country was built on the aspiring hopes of people who came from all sorts of countries, all sorts of cultures and different religious denominations. The land is created or grown by a mixture of peoples. In the few years the 45th president of the U.S.A. ruled he managed to destroy a lot what was build up in the previous decades and created a lot of division between the inhabitants of those states which should be unified.

Instead of all trying to come to one unified Europe we do find more and more people going against the tendency for unification. Several politicians want to create such hammock in the country people get fed up with politics and start wanting to do their own thing in the way they want to do it.

A few years ago there was the beginning of fear created by Islamist fundamentalists. Now an other fear was added. This time it is not the clash between Islam and the West, but the power of a virus, which destroys our free way of life as well. Religious conflict was the norm in the old so-called homogenous Europe. Often the Roman Catholics were the killers to be afraid of. They had a terror regime that forced everyone to Catholicism. The people having most to fear then were the ones who worshipped the Only One True God and not Christ. Many brethren and sisters in the faith had to hide their faith or even had to hide in less easy to reach regions.

The English philosopher John Locke put it, ‘to a foreign prince’, the Pope, whose values were incompatible with those of liberal democracies, and who posed a threat to the security and stability of the nation.

At one point in European history we have two centuries where Jews were seen even more of a threat to European identity, values and ways of being, so much so that they became victims of the world’s greatest genocide. Today many forget that the treatment of Jews as the ‘Other’ was not confined to Germany. It was a central theme in most European nations, from the Dreyfus affair in France to Britain’s first immigration law, the 1905 Aliens Act, designed principally to stem the flow into the country of European Jews. And up in the North lots of Jews got burned in their homes by Russian attacks against them.

In all cases we see that governments and people want to find a victim, someone or some people to point with the finger, to cast them as the cause of all misery.

In the previous centuries high society also looked downwards to the working class. The working class and the rural poor were seen by many as racial distinct.
The French aristocratic anti-egalitarian diplomat, writer, ethnologist, and social thinker Arthur de Gobineau, in his Essai sur l’inégalité des races humaines, 4 vol. (1853–55; Essay on the Inequality of Human Races), remarked already that

‘Every social order represents a racial variety’.

Joseph-Arthur, comte de Gobineau.

Arthur de Gobineau, French diplomat, writer, ethnologist, and social thinker whose theory of racial determinism had an enormous influence upon the subsequent development of racist theories and practices in western Europe.

In the Essai Gobineau asserted the superiority of the white race over others and labeled the “Aryans”—i.e., the Germanic peoples—as representing the summit of civilization. That idea is not killed yet. Also today in Europe as well as in the United States we do find people who cling to that idea, that the fate of civilizations is determined by racial composition, that white and in particular Aryan societies flourish as long as they remain free of black, brown and yellow strains, and that the more a civilization’s racial character is diluted through miscegenation, the more likely it is to lose its vitality and creativity and sink into corruption and immorality.Donald Trump does find this enough reason to make sure everyone comes to understand that, and that it are the white federal troops which are the ones who can and should have everything in control.

Gobineau insisted that

‘We imagine that we are one nation, but we are two nations on the same land’,

each a distinctive race with

‘perpetually contradictory spirits’.

The Christian socialist Phillipe Buchez, giving a talk to the Medico-Psychological Society of Paris in 1857, wondered how it could happen that

 ‘within a population such as ours, races may form – not merely one but several races – so miserable, inferior and bastardised that they may be classed below the most inferior savage races, for their inferiority is sometimes beyond cure.’

The races that he was talking of were not, of course, from Africa or Asia, but the working class and the rural poor. In this century some reflect similar words now also referring to those who work on the fields (seasonal workers) and those who do the jobs the ‘nationals’ do not want to do.

Gobineau’s writings were quickly praised by white supremacist, pro-slavery Americans like surgeon, anthropologis and slaveowner Josiah C. Nott and the Swiss American propagandist for the Confederate States of America during the American Civil War, Henry Hotze, who translated his book into English. They omitted around 1,000 pages of the original book, including those parts that negatively described Americans as a racially mixed population.

In the 19th century in many countries, the poor were

‘a race of whom we know nothing, whose lives are of quite different complexion from ours, persons with whom we have no point of contact.’

explained an article on working-class life in East London in The Saturday Review, a well-read liberal magazine of the era.

‘Distinctions and separations, like those of English classes’,

the article concluded,

‘which always endure, which last from the cradle to the grave, which prevent anything like association or companionship… offer a very fair parallel to the separation of the slaves from the whites.’

Just before the pandemic struck our regions there were already enough signs we were evolving back to a segregation position of modern slaves, the working class.

With the consequences of the Covid-19 pandemic, we will have to be very careful that politicians and CEOs do not take advantage of this situation in order to corner the workers and exploit them even more because of the emerging economic crisis.

In the States, we see already how the president got so many people to believe that we should ignore this virus or Chinese disease and should all go back at work making our economy great again. For him, the economy comes first. Human lives are not so important and when they are black or brown they are even less important. For him as for some in Europe as well there should not be Corona restrictions, because they go against our liberty. All such matters to protect the health of people undermine the economy and therefore (according to them) should be annulled. Inc ase there are people dying from Covid-19 they should be considered as just ‘accidents de parcours’.

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Preceding

Tribes Redux

Trans-ability and Identity and Political correctness

Seeds from the world creating division and separation from God

Denmark votes in favour for a Discriminatory Nazi law

American Christians have to think twice before going to vote

Tolerance Ends When There Is No Tolerance Shown Towards Us

Francis Fukuyama and ‘The End of History?’

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Additional reading

  1. Belgium, Belgicae and the fertile floodland
  2. Disturbing language inbalance
  3. Catholicism, Anabaptism and Crisis of Christianity
  4. Morality, values and Developing right choices
  5. Subcutaneous power for humanity 2 1950-2010 Post war generations
  6. 2014 Religion
  7. Europe and much-vaunted bastions of multiculturalism becoming No God Zones
  8. 2016 in review Politics #1 Year of dissonance
  9. Negative views of immigrants, Muslims and Jews
  10. Migrants to the West #5
  11. Built on or Belonging to Jewish tradition #1 Christian Reform
  12. President Trump shall have to recognise that Immigrant Workers Are Vital to the U.S.A.
  13. Secularism in France becoming dangerous for freedom of religion
  14. Christians, secularism, morals and values
  15. Being Christian in Western Europe at the beginning of the 21st century #2
  16. Need to Embrace People Where They Are
  17. 500 Years of Reformation Divisions Have Lost Much of Their Potency
  18. American Christianity no longer resembles its Founder
  19. What Steve Bannon really wants
  20. Is Europe going to become a dictatorial bastion
  21. Challenges of the Post-Pandemic period

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Filed under Activism and Peace Work, Being and Feeling, Crimes & Atrocities, Headlines - News, Lifestyle, Political affairs, Welfare matters, World affairs

The Catholic synod on the family and abortion

In the United States Catholic bishops hire public-relations firms to discourage abortion and the last few months also evangelical groups join hands with conservative Catholics and Muslims.

In certain countries there have been lots of teenage mothers. For them certain groups advised them to consider abortion. But this is not an option for those who want to turn to pleasing God, as the Bible makes it clear that abortion is against God’s law. (Exodus 20:13; 21:22, 23; Psalm 139:14-16) In God’s eyes the life of any embryo — including one conceived out of wedlock — is precious.

Those situations were also subject of the talks at the Vatican, were in continuation of the previous meetings the Synod on marriage and family spend only a little bit of time for the women in need of advice and pregnancy support.

Last year there were already surprised looks at the request of Pope Francis I to absolve from the censure that is incurred by the crime (not just sin) of successfully procuring an abortion, as part of the Year of Mercy.

On Saturday evening the Synod of Bishops on the Family came to a close when Synod Fathers voted paragraph by paragraph on the final text. At the end of the vote the text was presented to the Holy Father. All 94 points received the required two-thirds majority vote. For the pope the Synod was not about settling issues but attempting to see them in the light of the Gospel and the Church’s tradition and two thousand year history. The Pope said it was about interpreting reality through God’s eyes.

The Holy Father said it was about making clear that the Church is a Church of the poor in spirit and of sinners seeking forgiveness.

Than we may ask what the Catholic Church is going to do about the sex offenders in their clergy and how they are going to treat the young girls who were molested by priests and got pregnant. At the same time we want to question the Catholic Church fathers how they are going to treat those girls who decided to have an abortion.

Quoting Benedict XVI, Pope Francis said

Mercy is indeed the central nucleus of the Gospel message“.

The Holy Father said that many of the delegates felt the working of the Holy Spirit who is

“the real protagonist and guide of the Synod.”

To conclude the Synod, he said, is to

“return to our true ‘journeying together’ in bringing to every part of the world, every diocese, to every community and every situation, the light of the Gospel, the embrace of the Church and the support of God’s mercy!

But when we look at the results we can not see that there is much progress made in handling the gender issues and in coping with matrimonial and out of marriage family formation.

Did those bishops really listened to and made heard

“the voices of the families and the Church’s pastors, who came to Rome bearing on their shoulders the burdens and the hopes, the riches and the challenges of families throughout the world.” ?

There was a “disparity in the voting” on the subjects of pastoral care for divorced and remarried persons. While preserving the Church’s teaching and current pastoral practice on dealing with divorced and remarried couples, the synod urged the bishops to treat these couples as baptised persons who must be

“more integrated into the Christian community

while

“avoiding every occasion of scandal.”

For sure the Catholic Church itself had to endure enough scandals the last ten years and strangely enough those homosexual priests did not want to have an ear to be more lenient to the homosexual and transgender civilians. Now they had an opportunity to show their comprehension for people with such feelings, but they mist that chance.

The bishops called the homosexual ideological colonisation

“unacceptable in every case.”

They also rejected the pressure exerted on local churches by those who are pushing for the acceptance of gay “marriage.”

Perhaps those pushing the Church to adopt a more welcoming and tolerant stance towards the LGBT community might ask themselves what stern opposition to that position was all about during the synods of 2014 and 2015.

They might realize, for instance, that for many African Catholics, such demands come off as another chapter in what Pope Francis has described as “ideological colonization,” meaning efforts by the West to force its values on the rest of the world. (The final document acknowledges the legitimacy of those concerns.) {After the synod, can Catholics put Humpty Dumpty together again?}

DignityUSA is deeply disappointed in the final report out of the Synod on the family.

“The respectful language of the midterm report is gone,”

said Marianne Duddy-Burke, DignityUSA’s Executive Director.

“A return to what we’ve heard for decades will dishearten LGBT people, same-sex couples, and our families.”

“What we saw through the Synod process is that there are deep divisions in what the Catholics bishops think about LGBT people, even at the highest levels of leadership. Unfortunately, today, doctrine won out over pastoral need. It is disappointing that those who recognized the need for a more inclusive Church were defeated,” {LGBT Catholics Disappointed by Final Synod Report}

Duddy-Burke continued.

We may not underestimate the importance of what the Vatican decrees and sends into the world. those words are not only used by the 1.2 billion Catholics of which more than 40% live in Latin America (483 million Catholics) – but Africa has seen the biggest growth in Catholic congregations in recent years. Since 1970, Catholicism has seen a global shift southwards – the proportion of Catholics living in Europe has declined, while Africa has seen a growth in the number of Catholics – from 45 million in 1970 to 176 million in 2012. Asia has also seen a growth in Catholicism and now represents almost 12% of the total Catholic population in the world, or 137 million people.

The people in Europe do not mind to have their own Catholicism for their own region and perhaps this is going to show up even more after this missed change for this church which according to some bishops prefers to stay in the world of 2000 years ago.

Catholics in the world - shows percentage catholics by continent: L America 41.3%, Europe 23.7, Africa 15.2, Asia 11.7, N America 7.3, Oceania 0.8%

 

In a final speech to the synod, Francis took some clear swipes at the conservatives who hold up church doctrine above all else, saying the church’s primary duty isn’t to condemn or judge but to proclaim God’s mercy and save souls.

That condemnation we can see a lot in the Catholic denominations and in several evangelical and Pentecostal churches. On that part we can find certain organisations which are doing more damage to the unity of people and formation of Bible readers and followers.

The bishops were willing to take Francis I his direction, finding “positive elements” in couples who live together even though they are not married. Rather than condemning these couples for living in sin, the document says pastors should look at their commitment constructively and encourage them to transform their union in a sacramental marriage.

The Pope already gave several examples how to show respect and love for others and asks his pastors also to show respect for those who are not like the majority. He even demands that particular pastoral care shall be given to families with gay members. though the Church can not accept such a declination. Gay marriage and “gender theory” are strongly rejected by the document which omits references to church teaching that homosexual acts are “intrinsically disordered.”

The final synod document also supported Church teachings on life issues such as abortion and contraception.

It reiterated that all human life

“is sacred because, since its beginning, it involves the creative action of God.”

The document rejected the “biotechnical revolution in the field of human procreation” which

“has introduced the ability to manipulate the generative act, rendering it independent of the sexual relationship between a man and woman.”

The document gives notice that only God

“is the Lord of life from its beginning to its end,”

and that no one, under any circumstance, can claim for themselves the right to directly destroy an innocent human being. But they did not go deeper into different conditions or certain necessities.

The document focused on the beauty of marriage and the family, emphasising the indissolubility of marriage from beginning to end.

It quoted Pope Francis’ Oct. 4 homily during the opening of the synod where he said, “God didn’t create the human being to live in sadness or to be alone, but for happiness, to share his path with another person that is complimentary.”

The document said, “God united the hearts of man and woman who love each other and unites them in unity and indissolubility. This means that the goal of married life is not only to live together forever, but to love each other forever!”

Gregorio III Laham, Patriarch of Antioch said
“In a way, we experienced the Pentecost here. We held a Synod here in the Vatican hall, under closed doors, just as the apostles did in Jerusalem. Now it’s time to reach out to the world, through our local dioceses with the message of the Synod.”

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Preceding articles:

  1. Fruitage of the womb
  2. Abortion: The expulsion of an embryo or foetus before it can live on its own
  3. The Risk Factors Associated with Abortions
  4. Should I Have An Abortion
  5. My Choice (by Jezabel Jonson)
  6. The Real ‘Choice’
  7. “They Told Me What I Wanted To Hear” – Real Abortion Stories
  8. The Things We Carry, by Penny
  9. Not an easy decision to make
  10. Whoopi Goldberg commandments and abortion
  11. Stop Burning Rape Survivors at the Stake
  12. How to heal after childhood sexual abuse
  13. “Til It Happens To You” by Lady Gaga
  14. Abortion — Not a Trouble-Free Solution
  15. About a human being or not and life

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Additional reading:

  1. Two synods and life in the church community
  2. A synod not leading to doctrinal changes because it is about pastoral attention
  3. Youngsters, parents and the search to root in life
  4. Conclusion of the synod of bishops for seeing the family in the light of the Gospel and church tradition
  5. What’s church for, anyway?
  6. Human relations 2013
  7. About lions and babies
  8. Westboro Baptist Church and Catholic Truth against Nelson Mandela
  9. Always a choice
  10. A philosophical error which rejects the body as part of the human person
  11. Need to Embrace People Where They Are
  12. Tony Campolo Calls for Full Inclusion of LGBT Into the Church
  13. Same sex realtionships and Open attitude mirroring Jesus
  14. Belonging to or being judged by
  15. 2014 Religion
  16. Different assessment criteria and a new language to be found for communicating the faith
  17. History of Christianity
Pope Francis leaves a session of the synod in the Vatican

Pope Francis had pointed words for conservative bishops after the meeting

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 Further reading:

  1. How many Roman Catholics are there in the world?
  2. Catholic bishops end divisive synod on family
  3. Final report to be a general guide, not hard answers, says cardinal
  4. Ask Father: Why were non-bishops voting at Synod of Bishops?
  5. Catholic bishops at synod call for a more welcoming church
  6. Explaining the Year of Mercy “abortion forgiveness faculty”
  7. Deafening Silence on Abortion at Synod
  8. What’s Behind the UN Attack on the Church? | Crisis Magazine
  9. 50 million babies a year? What’s that got to do with anything?
  10. Bishop Mark Davies: Assisted Suicide Bill Will Put Lives of Many Vulnerable People at Risk
  11. Ed Peters on the ‘sin’ of abortion, the ‘crime’ of abortion, and excommunication
  12. Clergy defending Big Business Abortion
  13. Nancy “The Theologian” Pelosi tears the throat out of a reporter asking about big-business abortion
  14. Damien Hirst’s latest work praised by pro-life workers
  15. Her heart spoke volumes
  16. 9 Months
  17. It May Be A Legal Right, But it Seems Wrong, Doesn’t it?
  18. Katie Revisits Pain and Purpose–or, She’s Back in Black
  19. Forget Your Perfect Offering – 10/23/15
  20. The empty cradle in her heart. My story and tribute.
  21. A Flower for a Friend
  22. A little bundle of God’s Awesomeness
  23. The next, and likely even more aggressive, wave of persecution
  24. Bishop Swain speaks out after Catholic insurance co. adds contraceptive coverage
  25. Is NCAN a “front group” for LCWR?
  26. The Child Who Never Was
  27. Why There Should Be No Issue With Jenner Being Woman of the Year
  28. Court Sides With Transgender Widow In Fight Over Texas Estate
  29. Share Your Story : Nat
  30. Glamour’s First Man of the Year
  31. Living Outside Society’s Shit
  32. Reason 46: Because Having Your Children Retreat Is Good When The War Is Lost
  33. Semi-Closeted TGirl Problems 2
  34. Day Zero
  35. Falling Leaves and Family Love.
  36. Entitlement and Free Speech….
  37. Germaine Greer: Transgender women are ‘not women’
  38. In defence of Germaine
  39. Germaine Greer Slams Caitlyn Jenner: ‘Our… – Stephanie Soteriou
  40. Germaine Greer – The Feminist Who Won’t Back Down (Nor Should She)
  41. Violence against trans women increase following the decision by the Federal Court
  42. Gender.
  43. The power of words
  44. Incomplete Transaction
  45. A Difficult Decision
  46. The Subject Of Debate
  47. To My Trans-national Friends!
  48. The real transparent experience
  49. New York Legally Safer for the Transgendered
  50. Trangender University student interview [ part one]
  51. Transgender University student interview [part two]
  52. Transgender university student interview [ part 3 ]
  53. Transgender University student interview [part 4]
  54. It feels just like I’m falling for the first time.
  55. Stephanie Rose declared her hate for God
  56. US: NY Gov Cuomo Extends Protection To Transgender New Yorkers
  57. Who Is a ‘Transphobe’?
  58. Spotlight of the month – Becoming Nicole: The Transformation of an American Family by Amy Ellis Nutt
  59. How bad is the epidemic of violence against transgender women? It’s hard to know. – Vox
  60. The strangest thing about being transgender….A.K.A My passive aggressive post about being transgender
  61. The Irony of my GID diagnosis..
  62. Falling Into Place
  63. All together boys and girls…. Part 1
  64. Planned Parenthood: Profiting from Infanticide
  65. The miracle of life: art in service of truth
  66. “No success can compensate for failure in the home“
  67. Guest post on March for Life UK’s blog
  68. Erroneous thinking
  69. Every Unborn Child Has the Face of the Lord: Pope Francis addresses medical professionals.
  70. Of Kings, and Popes, and Abortions, and the Environment
  71. Recreation?
  72. Reformed Church Statements on abortion
  73. Christian Reformed Church its official stand on abortion
  74. Abortion from the Religious and Moral Perspective: An Annotated Bibliography

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Filed under Crimes & Atrocities, Headlines - News, Health affairs, Juridical matters, Lifestyle, Religious affairs, Social affairs, Welfare matters