=/= justified dia ten pistin = on account of faith
faith = never represented as ground of our justification
Abraham’s faith reckoned unto him for righteousness, Rom. 4:3,9,22; Gal. 3:6
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Preceding articles
January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
Letter to the Romans, chapter 3
Letter to the Romans, chapter 4
Additional comments to the 3rd Letter to the Romans
Additional comments to the Letter to the Romans 4
Comments to James remarks, about Faith and works
Justification – salvation is by grace through faith – JI Packer
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Additional reading
- The business of this life
- A god who gave his people commandments and laws he knew they never could keep to it
- Believing in the send one and understanding that one does not live by bread alone
- Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
- Not about personal salvation but about a bigger Plan
- People Seeking for God 3 Laws and directions
- People Seeking for God 5 Bread of life
- Guard well within yourself that treasure, kindness
- Christ’s ethical teaching
- Being Justified by faith
- A Living Faith #3 Faith put into action
- Faith and works
- Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
- Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
- Observing the commandments and becoming doers of the Word
- The first on the list of the concerns of the saint
- Running away from the past
- Malefactors becoming your master
- Be holy
- She who sows thistles will reap prickles
- Love for each other attracting others
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Scripture never says that we are justified dia ten pistin, on account of faith. This means that faith is never represented as the ground of our justification. If this were the case, faith would have to be regarded as a meritorious work of man. And this would be the introduction of the doctrine of justification by works, which the apostle opposes consistently, Rom. 3:21,27,28; 4:3,4; Gal. 2:16,21; 3:11. We are told indeed that Abraham’s faith was reckoned unto him for righteousness, Rom. 4:3,9,22; Gal. 3:6, but in view of the whole argument this surely cannot mean that in his case faith itself as a work took the place of the righteousness of God in Christ. The apostle does not leave it doubtful that, strictly speaking, only the righteousness of Christ imputed to us, is the ground of our justification. But faith is so thoroughly receptive in the appropriation of…
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