Tag Archives: Christadelphian

Actieve hoop

Veel mensen maken zich zorgen over de toekomst en geloven dat de zaken op dit moment steeds erger worden in de wereld.
We kunnen niet tegenspreken dat er heel wat zaken zijn vandaag waar we ons zorgen kunnen of zelfs moeten over maken.
Het goede nieuws is dat het erkennen van deze zorgen feitelijk de eerste stap is naar het vinden van positieve manieren om vooruit te komen.

In de Belgische ecclesiae van de Christadelphians zijn sinds vorige zaterdag door Marcus Ampe toespraken gegeven, welke nog enkel weken zullen verder gaan, over de omstandigheden waarvan we kunnen weggaan, door samen op een geestelijke trektocht of pelgrimstocht te gaan.

In Anderlecht is er namelijk een nieuwe ecclesia gesticht en om een ecclesia op te bouwen is het voor de leden of bezoekers als het ware als op een pelgrimstocht gaan. Om aan zulke trektocht deel te nemen moet men goed voorbereid zijn en de juiste bagage mee nemen. Alle ballast moet men achterwege laten.

Het leven biedt vele uitdagingen die ons kunnen overkomen als overweldigende stormen. Elke dag worden we geconfronteerd met iets wat ons kan storen. Soms hebben we te maken met obstakels zoals beukende golven die over ons heen breken. Voor velen lijken hun twijfels aan zichzelf en onzekerheden, altijd hun schaduw te zijn. Prediker Marcus Ampe stelt voor om uit die schaduw te stappen. Hij adviseert ons om een boot te nemen naar rustiger water. Tegelijkertijd waarschuwt hij ons dat we ons bewust moeten zijn van de realiteit van leven en dood, die hun sporen kunnen achterlaten. Er zullen altijd rotsen onder het wateroppervlak liggen waar we kunnen tegen aanvaren.

Met zijn woorden van advies en begeleiding, om op weg te gaan naar een beter leven, verspreidt hij hoop op een beter leven, met een betere toekomst. Voor sommigen, lijkt het wel of we vastzitten aan alle ergernissen van dit leven. Maar Mr. Ampe is ervan overtuigd dat we ons van die vervelende zaken van deze wereld kunnen verwijderen en zelfs ontdoen. Door de juiste keuze te maken kunnen we op stap gaan naar een beloofde betere wereld. Hiervoor moeten we echter doelbewust een bepaalde richting uit gaan, die door velen als idioot wordt aanschouwd. Maar daar moeten we ons niet veel van aantrekken. We moeten recht door zee gaan. En hiertoe hebben we een uitstekende gids, waarin ook verteld wordt over een volk dat recht door de geopende Rietzee ging, om verlost te zijn van de slavernij door de Egyptenaren.

Onze moderne doortocht door de ‘virtuele Rietzee‘ – Schelfzee of Rode Zee -, is er één waar we tezamen door moeten. Verenigd zijn we ook veel sterker en kunnen we de hevigste stormen trotseren. Verenigd kunnen wij ook door de muren van water heen trekken. Als ons geloof sterk genoeg is zullen de muren stand houden.

Zij die zwakker zijn in het geloof moeten mee voortgetrokken worden door de sterkeren, en zo zullen we verder kunnen geraken.

Broeder Marcus gelooft ook dat we ons niet mogen verbergen voor de buitenwereld en nog minder ‘ons niet zouden mogen aantrekken van die wereld’. We moeten zeer bewust zijn van wat er verkeerd gaat en moeten anderen daar ook over aanspreken. We moeten bewust zijn van de opdracht die God de mens heeft gegeven, namelijk te zorgen voor de natuur. Ons van niets aantrekken is een makkelijke oplossing, maar volgens Broeder Marcus niet de juiste wijze. We moeten opkomen voor de zwakkeren, het is te zeggen voor de zwakke mensen, maar ook voor de dieren en planten welke hun stem door velen niet wordt gehoord en hun rechten niet worden gerespecteerd.

Deze wereld van onrechtvaardigheid, veel pijn en armoede, vol van verwoestingszucht, kan en zal niet blijven. Zij die in God geloven en zijn Beloften als waar aannemen, zijn ervan overtuigd dat na de grootste nog komende gruwel, die derde wereldoorlog de laatste zal zijn. Niet dat er dan een volledige vernietiging van de aarde zal plaatsvinden. Maar als het Einde der Tijden aangebroken is zal Jezus Christus wederkomen om de levenden en doden te oordelen. Na vele millennia zal dan eindelijk het einde komen van de vele verwachtingen en zoektochten.

Dat in het vooruitzicht en voor ogen houdend, is er genoeg voedingsstof om onze hoop te voeden en actief te houden.

+

Voorgaande

Geen enkele storm kan eeuwig duren

Stop met je zorgen te maken over verliezen

Al of niet reageren op wantoestanden

Waar sta jij voor op?

Ruimte om te zijn wie je wilt zijn

Fijn kopzorgen weg te bergen

Niet op het probleem focussen maar op de oplossing tot alle problemen

Koffers van trots inpakken en wegwezen

++

Aanvullende lectuur

  1. Twee kanten aan elk verhaal
  2. De Falende mens #1 Voor en na zondvloed
  3. Fragiliteit en actie #7 Gebeurtenissen en Prioriteiten
  4. Fragiliteit en actie #12 Beperking
  5. Fragiliteit en actie #13 Zichtbare ellende
  6. Kijkend naar het Oosten en het Westen voor Waarheid
  7. De uitdagingen van het leven mogen u niet verlammen
  8. De ultieme maatregel van een man is niet waar hij staat
  9. Hoe omgaan met huidige moeilijkheden
  10. Kerken, aan te nemen zaken en geloof
  11. Vermoeidheid van de ziel en geestelijke afzondering
  12. Weet wie met je gaat en stop te proberen je leven te controleren
  13. Uitzonderingen die de regel bevestigen
  14. Wanneer dingen anders lopen dan verwacht
  15. Leed
  16. Angst, twijfel en cynisme laten wegvloeien
  17. Voor een ware volger van Christus loopt niet altijd alles vlotjes
  18. Kijk naar verleden, heden en toekomst en zin van het leven
  19. Eindig elke dag en maak er mee gedaan
  20. Hoe is jouw film van je leven?
  21. Wacht niet op anderen voor een gezonde houding
  22. Dagelijkse keus betreffende de houding die wij voor die dag zullen maken
  23. Angst is de kloof tussen het nu en later
  24. Over gaan tot een juiste focus
  25. Drie nieuwe Nederlandstalige websites om te helpen God te zoeken en te vinden
  26. Essentie van het geloof voor een christen
  27. Geloof in God nodig om te slagen
  28. Ter verdediging van Twijfel
  29. Heb vertrouwen in je geloof … twijfel aan je twijfels
  30. Goed voorziene berggids
  31. Schepper, opdrachtgever, verwezenlijker en Hoofdgids voorziener van het Boek der boeken de Bijbel
  32. Boek der Boeken de Bijbel
  33. Bijbel boek voor het heden
  34. Bible a guide – Bijbel als gids
  35. Nut van het lezen van de Bijbel
  36. Gods vergeten Woord 22 God en de Keizer 6 Recht en onrecht
  37. Elohim, Mar-Yah laat Zijn wonderwerken zien
  38. Gods hoop en onze hoop
  39. Hoop eerste christenen
  40. Christelijke hoop op eeuwig leven
  41. Als Christen mogen wij ons hoofd niet in het zand steken
  42. Elkaar aanmoedigen
  43. De Taal van de Bijbel: ‘Muren’ van water (1)
  44. De Taal van de Bijbel: ‘Muren’ van water (2)
  45. De levensreis van een Kabbalist
  46. Gods Woorden voor de pelgrimstocht #3 Een weg op wereldschaal bezaaid met obstakels
  47. Een pelgrimstocht niet bepaald zonder hindernissen of obstakels #3 Beschikbaarheid, ontmoetingen en blootstelling aan verandering
  48. Nodige formaliteiten voor de trektocht
  49. Vervulling van formaliteiten voor de trektocht
  50. Gods Woorden voor de pelgrimstocht #3 Een weg op wereldschaal bezaaid met obstakels
  51. Verwijzend naar het licht
  52. Uw vertroostingen verkwikken mijn ziel
  53. Een probleem dat niet waard is om te bidden is het niet waard zorgen over te maken
  54. Een nieuwe ecclesia = een nieuw begin
  55. De nacht is ver gevorderd 23 Studie 4 Nu actueel: Daad van geloof
  56. Christadelfiaanse geloofspunten #21 Missie van het komend Koninkrijk
  57. Elkaar liefhebben met daden en in oprechtheid
  58. Op weg naar het eindstation
  59. Zuiverheid en verantwoordelijkheid van leden en leiders in een gemeenschap
  60. Een huis bouwen voor God
  61. Gebed voor onze samenkomst om iets groters te redden dan wij
  62. Geef uw zorgen aan God

2 Comments

Filed under Nederlandse teksten - Dutch writings, Religieuze aangelegenheden, Voelen en Welzijn

Karam Ram on Beyond Religion

The famous atheist Richard Dawkins said that many of us saw religion as harmless nonsense, but September 11th changed all of that. The people who attacked the Twin Towers were men of religion. Religion is often a cause of suspicion, distrust and conflict because religious people don’t always ask critical questions about their faith and can confuse religion and politics and culture together. What may just be cultural becomes invested with religious significance. So is organized religion about God, or is it really about maintaining community and identity? Can being Christadelphian become more important than actually being children of God?

Jesus’s parable of the Pharisee and the publican illustrates the “us and them” attitude and how we can simplistically divide the world into the good guys and the bad guys.  Paul says,

“don’t be wise in your own conceits”

but that’s exactly what the Pharisee does in enumerating his good deeds. He’s saying

“I am deserving of God’s favor because I do all these things,”

and in contrast, all the publican can say is

“God, be merciful to me, a sinner.”

Groupthink is a very deeply ingrained human tendency. Societies and communities maintain cohesion through groupthink. Religious communities are susceptible to it when they prioritize their own identity, their privilege at all costs:

“We are special. We have the truth, and because we have the truth, we are in God’s favor.”

The Pharisee in the parable is a very powerful example (as is the case of Al Qaeda and ISIS) of how groupthink enables certain views of the world and attitudes to become normalized, but to anyone outside that group those attitudes are just bizarre or immoral. Jesus’s parable is especially subversive because the Pharisees represented the popular ideas of piety within Judaism but in this case it isn’t the religious man who is right with God, it’s the sinner.

In Jesus’s time groupthink was probably much more powerful because of the Roman occupation. The foundational event for Israel was the Exodus from Egypt, so they could probably more justifiably mobilize religion in favor of their aspirations for liberation. They tried to draw in Jesus by asking whether it was appropriate to pay taxes to Caesar.  Jesus doesn’t criticize the Romans or Herod or Pilot, but Jesus was very critical of people who represented popular ideas of religious piety.  Jesus is trying to bring the Jews back into an authentic relationship with God rather than one that was just based on formalism or rituals.

If religion is just about how we appear to other people, then it’s only ever going to be superficial. Jesus makes the point that the Pharisees cleaned the outside of the platter but not the inside. There is obsession with respectability, with fitting in with the group, which results in hypocrisy. Jesus said in John’s gospel,

“I know you don’t have the love of God in you. You receive honor one from another, how can you receive the honor that comes from God?”

They were the children of those who murdered the prophets. They could celebrate the righteous and the prophets in death, but they couldn’t abide them in real life.

These are really penetrating and cutting criticisms of the way religion is co-opted and abused. We could apply it to our own community.  We may not be the worst offenders – I don’t know any Christadelphians who have flown airplanes into the sides of buildings! – but these words of Jesus have a lot to say about the state of religion today and the way that religion is mobilized as part of identity politics.

In Matthew 5:17, Jesus says

“I haven’t come to destroy the Law and the prophets, but I’ve come to fulfill”

because he was aware that the people who were listening to him wouldn’t actually recognize what he was saying. For them, religion was all that the Pharisees represented, temples, rituals, externals.  Jesus was aware that his message stressing a direct relationship with God without all of this other stuff would appear to be unrecognizable. It was beyond their concept of religion because it was about a personal relationship with the Father.

That idea of being the children of God should be important to us in a very personal and powerful way.  Christ made this very clear through his personal communion with the Father. There’s an incident in Matthew’s gospel where the Jews ask Peter

“does your master pay the tax”

and Jesus said to Peter

“what do you think? of whom do the Kings of the earth take tribute from strangers or from children?”

The implication of the question is,

“why are we having to pay this? Are we strangers from God or are we his children?”

The whole point of Jesus’s ministry is to bring us into a real, authentic relationship with God.

For the Jews of Jesus’s day, the one thing that represented God more than anything else was the temple. The temple was impersonal and vast, but that suited everyone because it kept God at a distance. Our challenge is to be up close and personal with God. That’s what Jesus came to do, to break down that wall of partition between us, to tear the veil of the temple. We need to cultivate hearts and minds that are less concerned with the appearance of respectability or groupthink, and more sensitive to the real presence of God in our lives.

To listen to the full interview with Karam and Steve please check out WCF A Little Faith podcasts

1 Comment

Filed under Being and Feeling, Lifestyle, Religious affairs

It’s Time real lovers of God to Stand and Speak Out!

On one article we reblogged over here (and as such did not write it ourselves) and in which there were used popular words by youngsters, somebody felt offended. It looks like she could not feel any empathy with the generation we and the author of the original article were talking about and brought herself calling us stupid people, though missing the whole point of that article and the discussion around it.

Extended Coloured family from South Africa showing some spectrum of human skin colouration

In our world we see still too many people who want to differentiate between skin colour and race. They continue to demand that there would be called or named the differences between people who live at the same place, instead of accepting everybody who lives there for what he is and for how he looks like. They insist that people who live already for many generations in a certain country or area would still have a referral to that long ago place of origin as if that place of origin of so many generations ago brought a blemish on that person. It looks like many do want that lots of people keep running around with the stain of their past and long death ancestors.

Today we see again a movement going on to put on all people labels, like Moroco, Turkish,  Arabic, Berber, Afro-American, etc.. Though those people may already live here for the 3rd, 4th or even 5th generation. As we spoke about the trend the Dutch Press requesting not to use the word ‘blank’ (fair) but now to use ‘wit’ (white) opposite ‘zwart’ (black) instead of ‘kleurling (coloured). Whilst certain newspapers still shall continue words as ‘blank’ and ‘kleurling’ (coloured) not looking at the different skin colour as something negative. Clearly the colour of the skin has become again a point of discussion and we are back to the way of return and pre-Martin Luther King-times, or the time of racial segregation with Apartheid.

Darya safai-1480075466.jpg

Iranian-Belgian human rights activist Darya Safai playtoy of the rightwing political parties trying to limit the freedom of expression and freedom of religion

Several politicians are doing their best to come back to such a time and many migrants are helping them without them having a proper knowledge of what is happening. As such we may find the Iranian dentist Darya Safai who is used as a plaything by the Flemish Nationalists and/or right-wing political parties. The Iranian-Belgian human rights activist grew up in the Islamic Republic of Iran after the revolution of 1979. We can clearly see how she got traumatised with her experiences in Iran. There she experienced at first hand how it was to live as an oppressed woman in a religious dictatorship. But now she thinks this would also be so in Belgium or the countries around us. She insist that parents would have no say on the religious education they want to give at home and want to prohibit any person in our country to wear religious symbols or to have traditional attire.  She finds the schools must prohibit any religious dress-code. By doing so she wants the freedom of religion, the freedom of expression and the freedom of clothing restricted. By doing so see also endangers our democratic freedom.

After she was temporarily released on bail, she decided to flee Iran together with husband via Turkey to Belgium.  Instead of seeing that we want to be a free country where everybody should be able to live next to each other she now wants to create an other Iran where she shall be on the side of the dictators or decision makers. Though she says she wants to fight against discrimination she tries to bring in discriminating  measures, having children nor their parents the right to choose their own religion and how they want to be religious.

In December 2016, Darya Safai was awarded the title ‘Women Of Peace’ by the Belgian Secretary of State for Equal Opportunities at the Belgian Senate, for her fight for women’s rights, though at that time it was already clear she had a more unpleasant agenda.

Last week when  a state school was ordered to let 11 young girls (age 12) to wear their hijab to school inspite their ban on all religious symbols Safai went into heavy reaction again helping to have a growing stir in the debate

because when a judge rules that specific people can ignore a rule that counts for everyone, it will cause more division.

It is true that now other Muslim, Sikh, Jewish parents can go to court and achieve the same override for their kid. On the other hand by Safai her actions to forbid head-covering we now have Sikh kids in Sint-Truiden (Haspengouw Hesbaye), who cannot go any more to a state- or to a Catholic school because they are not allowed in with their head covering. For them and for those who want to wear a head-covering the only solution is to go to a private school. Safai forgets that this would cost the parents a lot more and that such private schools of a certain religion endangers our society more, because than there is no control by the school directorate and then the way to indoctrination is totally free and would be unnoticed. We also could see what happened already in one of the Antwerp Jewish schools a few weeks ago. We must be very careful with an overprotection and giving the opportunity to have youngsters drifting away.

Safai seems to think the same rules count over here as in her birthplace. She argues that the choice to wear a headscarf is not made by girls themselves. By this she underestimate the strong will of many Belgian girls. She says

“It’s not a free choice, when I see six-year-old girls wearing headscarves, I really wonder how they could decide that for themselves-it’s imposed on you and you live with them.”

For Safai the girls their head-covering is indeed a symbol of oppression.

“Men do not wear headscarves, that’s the best proof,”

Orthodox Christian pilgrim

said Safai, to which Vanhecke replied

“With Jews, only the men wear a yarmulke, and that is not seen as a symbol of oppression,”

Safai also forgets or probably does not know that in West Europe all kids from the 1940ies to 1960ies have had to cover their head as girls and we as boys had to cover (like the girls also) our limbs. No bare arms or are knees where to be seen and women at to sit on the left side of the church.  It is all still clear in our head also, how our parents and when we went swimming in the sea we had to cover most of our body. (Later, as hippies we went against those restrictions and ran even naked in nature.) And now a few years later what had to happen then suddenly should not be allowed any more. She also does it as if the head-covering is only a Muslim matter, forgetting that still today many religious Christian groups prescribe head-covering for their members.

Roman Catholic nuns

Roman Catholic nuns – Roman Catholic nuns singing in choir. – Smith2006

Throughout the centuries of Church history, women have worn head coverings during the meetings of the church – that is, when “praying or prophesying” take place. In Europe the wearing of fabric head coverings in worship was also universally the practice of Christian women until the twentieth century and in several Reformed churches, Baptists, Christadelphian, Brethren and various Mennonites it is still the custom for young and old. In the South of Europe we may find lots of nuns of the Roman Catholic churches with a covering of their heads, whilst many women in the South (like Spain and Italy) still often have the head covering by means of a headscarf. In Eastern Orthodox churches, all women still cover their heads. With the old believers this may only be a headscarf, with the other Eastern Orthodox it may also be a veil.

Vanhecke, with good reason, thinks girls are also oppressed if they are not allowed to wear the headscarf.

“A religion obliges the headscarf, a society forbids it, that is the same principle.”

“You interfere in a fundamental right of parents to make choices for their children,”

says Vanhecke.

That what Safai tries to avoid she helps to create. One should avoid that we get such private religious schools as only possibility for religious people to give their kids an education. When we would have such specific Jewish, Hindu and/or Islam schools we make it much easier to have them a specific religious education or indoctrination and creating a generation which would be less adapted in our culture than those who grow up together with all sorts of kids from different nationalities and different religions. Instead of integrating them in a multicultural society Safai shall help to create a divided society with lots of racism.

So needless to say this situation actually causes the very religious division that the ban on head-covering tries to avoid.

Mieke Vanhecke (CD & V), ex-top woman of Catholic education, pleaded in Terzake for the right to wear a headscarf at school. Darya Safai (N-VA) continues to see it as a symbol of oppression. Vanhecke argues that not only Muslims are victims of the headscarf debate.

“A ban on headgear not only affects Muslims,”

says Vanhecke.

“In Sint-Truiden there were never any problems, the Sikh boys came to school with a turban, because of the ban they no longer have access to our school.”

Safia is convinced that children and young women can not make up their own mind what to wear. For her children nor women who wear the hijab impossibly can do that of their own will and impossibly can be happy clothing themself that way. Many like her she see misogyny and are convinced that they must be under dictation of a male dictator or male bully. Often we hear voices like

Her husband must have forced her’

‘Poor girl, she may not dress like she wants’

Safia like many right wing people can only think of suppression, seeing men’s orders and their power over women. Others love to shout

Unveil yourself’,

‘Hide not yourself”

‘Let us see your beauty’

Why should they have such a need to see the beauty of that woman? Why can they not respect that woman like she wants to dress herself?

Those people thinking women or girls who like to wear a head scarf of hijab are pushed by their family, do forget that there are enough strong women in Belgium who can make up their mind themselves. They do not need their fathers or their male partner to dictate what they should wear but even less should they have others to dictate what they should wear or may not wear. That last bit is what Darya Safai and many Nationalists and Neo-Nazis love to do.

Lots of those who call themselves Christian but oppose the freedom of other lovers of God, do forget that by doing so they go in against the Law of God. Their strong actions against Muslims and Jews also clearly show that they do not bear Jesus his teachings of love in their heart. Lots of them also do not understand that wearing a covering on the head may represent an ordainment from God and a submitting to the Most High. There are enough places in Scriptures which talk about such covering and reasons why and when to do it.

Those who are an atheist or do not believe in the One True God should not try to put their law above the Laws of God nor should they urge all others to live like them and to dress like them.

Many also do forget the use of a head-covering can just mean those women liberated themselves from the world and its attitudes. For many believers in the One True God it can mean just empowerment, liberation and freedom. Too many underestimate the European female and think they would be like the women in the Middle East used as slaves by the male figures around them. But we can see strong women who have made up their own mind and by their own choice and by their own intentions they dare to show their faith to others and are not afraid to be mocked at or to be looked at as of ‘not of this world’. They do not want to be of this world but of the world of God. For them that is more important than being a slave of this world where every body assumes he or she is free when they can have sex with as many as they can or drink as much as they want to do all the funniest things one can think of.

Mrs. Safai does as if those girls, when they would wear a head dress, never would be able to integrate in our society or would never be able to get work. When they would not get work because they wear a head covering, does that not tell more about the party who does not want to give her work? And does that not show how certain people do not want others to integrate in our community?

By the way, lots of right wing people do as if those Muslim girls who want to cover their head are foreigners, but a lot are girls and ladies who were before ‘white Belgian citizens’ and even belonging to Catholic families.

That many people are so much afraid that there would be so many converts to Mohammedanism tells also a lot about the weakness of most members of that faith. Lots of Roman Catholics and Protestants even not knowing the Name of God and never having read the Bible. If they would be standing strong in the faith we see no reason why they and others should be so afraid. The other way, Christians should come out and proclaim their faith to those who are no Christian. They should show people that Jesus is the way and show that Jesus his teaching is one of love and of comprehension and compassion. But most Belgians, Dutch and French people just show the opposite, showing their hate against immigrants and people who are different than they or who think differently than they.

Lots of people seem to have forgotten how we and our parents had to cover our body a few decades ago. Lots of them also forget that just because their western values don’t fit with a woman covering her hair and beauty, it still could be a personal choice for that person covering herself. Many do forget that their Western values are way out from our Christian Western values and norms.

Today so many oppose people who have an other opinion. We also see the right wing people wanting so much that every body would dance to their will.

Dr. Martin Luther King, Jr. once said,

“Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”

These days we are going backwards because several people want to push their will unto others. They want an exclusive white state for themselves with only believers in that what they believe and in that what they call Christian values, but are not at all Christian values.

In Belgium we can find  more and more Muslim children in community education, especially with regard to other educational networks we may find a larger influx of students from other cultures in general in the state schools. When these children want to show their own faith in the form of clothing, they often do so out of their own convictions, but because these young people are not yet adults, they often take over the prevailing morality of their immediate environment and of society. If we compare this with the Flemish youths of indigenous origin, we notice a big difference, but according to us that is easy to explain. After all, with many Flemish young people there is a great ignorance of the church, while the Muslim children are more often socialized in their ideology.
The total banning of religious signs would thus be a violation of religious freedom. We should resist such a thing.
That a lot of inhabitants of Belgium, Holland and France do not want to stand open for other cultures we should try to avoid in the next generations by introducing the various cultures from the early years in childhood.

Dyab Abou Jahjah in 2008.

The Belgian-Lebanese Arab political activist and writer Dyab Abou Jahjah, claims that

‘hatred in Flanders is mainstream’

and

‘racism determines the agenda’.

When you follow certain reactions and talks it gives the impression not enough people want to react against that dangerous trend.

Christian people should let others know that all people have the same value because we are created by the same One True God. We all are being allowed to live on this globe and are given talents which can be used to help others. All people in a community have to complement each other.
Each person should know that racism devalues people. Non believers should come to see that Christ has broken down racial doors and overcomes divisive thinking by creating for himself a new nation through his death and resurrection. Every Christian should help to build a loving world by showing his love for others, be them of no believe or any other believe than Christianity.
When the politicians are not doing their job properly to build a multicultural peaceful state, the Christians needs to lead the way.
When you are a Christian do not wait until it is too late!

Let your voice be heard and speak up for the weaker ones in our society and for those who humiliated and shut out.

+

Preceding articles

What is important?

Enough with the Clothes Shaming of Muslim Women

Anti-Semitic pressure driving Jews out of Europe

The Mountain: Radical Love

++

Additional reading

  1. Vliegend spaghettimonster en Gelijke behandeling voor elke overtuiging
  2. Parenthood made more difficult
  3. Uncertainty, shame and no time for vacillation
  4. Migrants to the West #2
  5. On French beach French police forces woman to undress in public
  6. Pew Research: How People in Muslim Countries Believe Women Should Dress
  7. Allowing dress code according liberty of religion
  8. Coverings Worn by Muslim Women
  9. The Dress Code for Women in the Quran
  10. Meditating Muslimah on “hijab to be a religious obligation”
  11. French showing to the whole world their fear and weakness
  12. Christians, secularism, morals and values
  13. Trusting present youngsters who are not necessary evil
  14. Overprotection and making youngsters drifting away
  15. Today’s thought “And he counted it to him for righteousness” (January 12)
  16. Listening to the lessons of the Bible and looking for ways to please God

+++

Related

  1. Hijab 1
  2. Hijab 2
  3. The Meaning of Hijab
  4. I Tried Wearing a Hijab (sort of)
  5. The hijab of ignorance
  6. Cultural Bias
  7. An Imagined Offence
  8. The Irony of Hijabs!!
  9. Transition: My Hijab Story
  10. Hijab: Oppression or Freedom?
  11. Hijab in Islam and other religions
  12. Hijab | Zanzibar, Tanzania
  13. Women unite for World Hijab Day, which is Today
  14. Happy World Hijab Day 2018!
  15. Pearls and swines – loose priorities – the hijab-saga in perspective
  16. Hidden Pearl Hijab Review
  17. Hijab ‘Attack’ Condemned By Canada’s Prime Minister Was A Hoax
  18. My Hijab Story
  19. The Secret Hijabi
  20. What My Hijab Means To Me
  21. Perspective: Hijab is Oppression or Freedom?Newspeak and the politics of fear

19 Comments

Filed under Activism and Peace Work, Being and Feeling, Crimes & Atrocities, Cultural affairs, Educational affairs, Fashion - Trends, Headlines - News, History, Juridical matters, Knowledge & Wisdom, Lifestyle, Political affairs, Religious affairs, Social affairs, Welfare matters, World affairs

Guestwriters for you

welcome%2Dglitter%2Drose

Welcome to the club of bloggers for peace and understanding

On the lifestyle magazine Stepping Toes you shall be able to find several writings by different people. In the “Guest-speaker” corner you shall be able to find writings by different authors. They shall not have to be baptised Christadelphians, could have been Christadelphians but moved on to other denominations or could well be very interested in the Christadelphian movement, but belonging to a similar or associated group.

On this blog they all may come together and have their individual say. Though most of their writings shall be placed on Stepping Toes, now and then a particular post may find its way on this site.

But on this site we are also welcoming other writers, who want to tackle different subjects, which do not have anything to do with the material presented in the Lifestyle magazine Stepping Toes. They also do not have to have the same religious opinion like us. What is important for us is that they have something interesting to say. As such writings presented over here do not necessarily have to be in line with the way of thinking of others on this platform. Everybody is allowed to have their own opinion and will find freedom of speech on this site. This should make it interesting because black and white can be presented here next to each other, giving the readers to compare the pro’s and con’s.

We would love to see more writers willing to share their ideas on this forum, but we want you to know that the majority of the associated writers shall have their writings posted on the site of the Lifestyle magazine Stepping Toes.

May we invite you to find our associated authors on the Guest writings on Stepping Toes?

+

Next:

Welcome to “From guestwriters”

Spring in sight

++

We also would like to recommend other blogs where you may find some associated writers:

+++

Enhanced by Zemanta

16 Comments

Filed under Announcement, Introduction