Tag Archives: Utopism

Looking at an Utopism which has not ended

Marcus Ampe wrote a few days ago on WordPressUtopism has not ended” giving more clarification on his way of thinking and about his “Utopian Dreams“. In  a series of articles on his WordPress blog he continues to look at reasons why we should not give up hope for a better world and how some Christians and certain people are too much afraid for matters of social protection.

The Thousand-Year View from N.S. Palmer wants to apply time-tested ideas to the problems of our modern era and also took a look at Mr. Ampe‘s writing. N.S. Palmer preaches that we shouldn’t worry about things we can’t control, but it’s easier to say than to do. On that point we seem to differ. We cannot escape being in this system and having to live in this world at a certain time. But how we live and what we are willing to accept to happen plays an important role in our life. When people, living in this world, believe it could be very well possible to make it a better place for many, to some that might be an unreachable goal, to others it should be something to work at.

Trying to get a perfect society is something which we all should be doing. Though we agree only partly with Mr. Palmer who says

No society ever has been or ever will be perfect. {Utopia’s Biggest Problem}

him forgetting that one day Jesus Christ shall return and install the Kingdom of God here on earth. The Nazarene rabbi his government will be the most perfect governing body and shall give all its inhabitants the most perfect system to live in.

Mr Palmer further finds that

utopians waste their time and cause great harm by rejecting possible goals and pursuing an impossible goal. {Utopia’s Biggest Problem}

It is true that the goal set by utopians might be very unreachable, hence their name “utopists”, or followers of utopian dreams, thinking of utopia (1500-1600) being the imaginary perfect country in the book Utopia (1516) by the English humanist and statesman, chancellor of England (1529–32) Sir Thomas More, from Greek ou not, no + topos place”.

Because their goal can never be achieved, nothing will ever be enough. They think we should keep doing the same things, just do them harder. Spend more money. Take away more freedom. Police more speech. {Utopia’s Biggest Problem}

Such an imagined community or society that possesses highly desirable or nearly perfect qualities for its citizens may be presented in several authors their stories. A utopia focuses on equality in such categories as economics, government and justice (a non-exhaustive list), and does not focus on “spending more money” like Mr. Palmer seems to give the impression. Neither do utopians want to take away the freedom of people. Just the opposite they want to secure that there is freedom on all sorts of levels: freedom of life, freedom of thought, freedom of expression, a.o. but most importantly also freedom of choice under the condition not to limit others. That utopians want to have more control on those freedoms and perhaps would want to see more control of having all people receiving the same liberties and same equalities, may demand a controlling apparatus or police, but does not have to mean we have to go to become a police-state or a state of repression. That is the wrong vision a lot of people who are against socialism, utopianism and communism want to send into the world.

There are many debates about what constitutes a utopia. Many who are against any social feeling, what they call part of the “left” consider utopians and their world or societies they want to build, “utopias” benign or dangerous. Concerning utopia fitting or not, or being essential to a Christian world lots of contradictory ideas go round. Many ask

Is the idea of utopianism essential to Christianity or heretical? What is the relationship between utopia and ideology?

One of the leading scholars in the field of utopian studies, Lyman Tower Sargent argues that utopia’s nature is inherently contradictory because societies are not homogeneous and have desires which conflict and therefore cannot simultaneously be satisfied. Sargent notes that some thinkers see a trajectory from utopia to totalitarianism, with violence an inevitable part of the mix, and we have the impression Mr. Palmer might do so also.

According to Sargent:

There are socialist, capitalist, monarchical, democratic, anarchist, ecological, feminist, patriarchal, egalitarian, hierarchical, racist, left-wing, right-wing, reformist, free love, nuclear family, extended family, gay, lesbian and many more utopias [ Naturism, Nude Christians, …] Utopianism, some argue, is essential for the improvement of the human condition. But if used wrongly, it becomes dangerous. Utopia has an inherent contradictory nature here.

And that describes very well the difficulty of that utopian world for which Mr. Ampe puts his hand in the fire. He as several other Christians believes in the purity man can come to reach, in which innocence is in the heart of that person, enabling people to walk freely in nature naked, without others having bad ideas. In such a free world naturism would for example never be a problem, because all people would abstain from wrong thinking and wrong acts. In an utopian world there is no place for sexual offensive acts to the public sense of decency. There being no place for obscenity by people keeping themselves to pure thought the same as the first people in the Garden of Eden had. It was only after they had done wrong and came to know good and evil that they became afraid of the other and wanted to protect themselves by covering their body. Such covering in an ideal world would not be necessary, the same as it was not a matter to cover oneself in the 1970ies and hippies could share their places freely with others without having to fear something to go wrong. Nakedness was no problem at that time, whilst now we see again a lot of shyness and fear of nudity among many young people as well as some elderly people.

We do agree many of the boom children tried to create a perfect society in the 196070ies but failed terribly. Though we are not ashamed that we tried to stimulate others to step on the wagon with us (dreamers). Many of our generation might have betrayed their ideas, but Mr. Ampe like several others, as a follower of the Nazarene Jeshua (Jesus Christ) believes the teachings of that rebbe are still worth going for.

Utopians just ask people to take the responsibility for others and to respect everybody and everybody around them. They would never stimulate capitalism, like N.S. Palmer gives the impression.

 

At the moment we can grow unto more tolerance by learning to agree to disagree, as well by not being afraid to dare to engage in thoughtful political discussions. Though at the moment we still face the difficulty that not everyone involved is really interested in finding out the truth. An other problem these days is also that lots of people do not realise that disagreement does not imply evil. On that fact Mr. Palmer seems to agree and writes:

Calm, rational debate helps them see the underlying assumptions, strengths, and weaknesses of each person’s viewpoint. That helps everyone understand the issues better. It also helps them understand each other better. Screaming, hysteria, and emotional theatrics do not. {Dialogue Is Not Harmful}

We believe the Bible offers a way to live together peaceful and gives us a nice picture in the Book of Isaiah, what that world can and shall be. We might be utopians or dreamers for many, but Mr. Ampe with his brethren and sisters in Christ do believe those prophesies are going to become true, and as such shall their utopian dream once become a reality, though it still may take some time.

Mr. Ampe also believes we can be united and should try to convince those who hate certain people, to have them to accept them as co-living citizens with the same rights as them. It is for mutual benefit and the common good that people must be rational enough to set aside their differences and come closer to each other with full respect for each other and for other cultures.

Big problem today to come to such an utopian world is the egocentric and egoistic attitude of the present population.

We believe the Bible gives enough directions to come to a better world already now in our lifetime, even before the return of Christ. We do not have to wait until the wars to expect or the Big Battle or Armageddon, before we shall come to think about that better world. Already today, in our lifetime, we can show others fundamental truths of life.

Some might think utopians want all to become “puppets” handled by someone in charge of everything. But that is a wrong thought about the world envisioned by us. We are against any dictatorial system. It is a world whereby people freely agree to follow certain ethics and moral laws. We also do not say everybody has to do the same thing in the same manner. In our ‘utopian world’, there is enough freedom to act freely. Already now we can try to come to agreements to live a certain way, and this without any force or violence.

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Find also to read:

  1. Misleading world, stress, technique, superficiality, past, future and positivism
  2. Subcutaneous power for humanity 2 1950-2010 Post war generations
  3. Are people willing to take the responsibility for others
  4. Baby Boomers reaching retirement age, Demographic trends and New blood from abroad
  5. Lower and middle-class youth becoming tiny cogs in a larger whole that they cannot control
  6. Intellectual servility a curse of mankind
  7. the Bible – God’s guide for life #3 Fast food or staple diet
  8. the Bible – God’s guide for life #4 Not to get the best from our diet– or from ourselves
  9. Determine the drive
  10. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #3 Rejoicing in the insistence
  11. The Scensual World – Mission & Vision
  12. Are Christianity and Capitalism Compatible?
  13. Francis Fukuyama and ‘The End of History?’
  14. The Upbringing of Ideas and the Extrapolation of Capitalism
  15. Utopism has not ended
  16. A famous individual by the name of Jesus of Nazareth

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Further related

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  3. Broaden the Narratives: Mistaken Orders<
  4. Humanities Retribution
  5. Anarchy, State and Utopia
  6. Leon Trotzky
  7. Globalism: a Letter
  8. Money-Free World
  9. Alternative Earth
  10. The Citizen’s Convention on Climate: utopia or step towards change?
  11. Utopia….State of bliss!
  12. Technology, Utopia, and Horizon Zero Dawn
  13. Are We There, Yet?
  14. History Bends Toward Chaos
  15. “How will i get a cappuccino in your political utopia?”
  16. Why Common Sense Is So Uncommon
  17. Nothing Learned
  18. We Can Have Unity Without Unanimity
  19. How to Get a Healthy Society
  20. Rebecca Solnit on Hope
  21. The Blank Slate of Outer Space
  22. The Climate Crisis and the Need for Utopian Thinking
  23. And The Greatest Of These…Is Love
  24. An Ode Of Utopia

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Filed under Being and Feeling, History, Lifestyle, Political affairs, Religious affairs, Social affairs, Welfare matters, World affairs

To the Freeworlders

With pleasure we want to let you know that we have been busy with building a place where people want to share with each other. For more than 27 years Marcus Ampe tried to bring the idea of sharing into our capitalist society. In 1995 he got a computer and started writing on the internet under different pen names, to spout his ideas and to ventilate his criticism on our squandering society. In the 1990ies, with some political activists it was tried to get some ideas in the Belgian political and economical system (further presented by Roland Duchâtelet his political movementVivant logo Vivant), like a standard income for every adult citizen and to bring more awareness about ecological matters. Logo Groen.svgOn that part he continued in the lines of the “Kabouters” (the Gnomes), the political green-party of the 1960ies of which he was an active member in the late 1960ies early 1970ies, and which promoted already the idea of sharing goods with each other to lessen the waste of consumption goods [long before Agalevfounded in 1979 and transformed into Groen (Green) in 2003].

A famous and controversial 1971 election poster, reading “Disarming”, giving a good impression for what the movements of which Marcus Ampe was involved with stood for and why their actions in the conservative Roman Catholic country got them and Marcus Ampe so much in trouble.

Because of his ideas of people having to share with each other and helping each other to build a peaceful multicultural society in an ecological respected environment, Mr. Ampe, as a flower-power person or hippie, was many times attacked and considered to be a communist, though he always claimed to promote the ways of Christ and considering his expressing disagreement with the principles and particular outcomes of capitalism plus considering himself more as utopist or by some called Utopian socialist. Because of his non-violence attitude, e.g. on animal rights, some considered him as pacifist,  a “politically homeless“, as progressive liberal (charismatic) Christian having contacts and friends with leftwing socialists, orthodox Marxists, anti-Stalinist Trotskyists, left communists, liberal pacifists and some anarchists, to be a weak and to naive stargazer to avoid. Mr. Ampe was clearly very much influenced by one of his favourite thinkers, Charles Fourier, and reformers as Robert Owen, going for utopian socialism, even when he got so much adverse wind of socialists, drawing from early communist and socialist ideas.

Today he is still convinced that our current systems of monetary, social, ideological and border divisions are not working and endangering our species. Having come aware that too many of his ideals are perhaps not for this world he still keeps to many of his old ideals and hopes once there may come a new generation again prepared to oppose our war-machine and consumer society. He is still looking at mankind as people allowed (by the Most High Power) to live on this planet as attenders who have to come to show their mutual respect for each other and our planetary home.

For him it must not be that every single one of us, rich or poor, born into life-long slavery and bondage from which there would be no escape under the current system. There is still to do a lot of work to have more people come to see that we can liberate ourselves. Most of us may know that the system we are born into does not serve humanity, but very few of us know what to do to change it or are even willing to look for some change which brings more peace in the hearts of the people.

We can no longer sit idly, watching the destruction of our people, our communities, our countries, and our human potential, by greedy corporations supported by governments with no remorse for their actions, or accountability to the people they are supposed to serve. It should not be allowed that certain people earn 300% more than those who do the dirty job.

Along all sites there are certain groups and movements trying to bring fear and restriction of liberty, freedom of speech and freedom of religion. If we are not careful a lot fro what so many fought in the previous centuries will be lost again soon.

We can no longer sit silently, hoping that someone will do something to stop the assault on our liberties and future prosperity. It has fallen on the shoulders of the common people, to unite and create a new way … a new system … a future filled with abundance and prosperity for ourselves, our children and our grandchildren. The individualist centralist ego has to be silenced.

We should go for creating a totally new system free from economic slavery … where we turn competition into collaboration …  a new social structure where we all benefit from our collective efforts and individual talents …  a new world where people are put before profits, and the resources & materials are used to enrich all our lives.

Every single one of us is born in the image of the Divine Creator with valuable and unique gifts and talents and should be happy that he or she can have such talents.  Tat what we received for nothing we also should share with others and should use it for those who do not have such talents. When each individual uses his own talents to improve the lives of everyone around them, these gifts would not be wasted in mundane week-long positions of servitude making profits for those wealthier than ourselves.

Everything you see around you are things which came into being by people who used their hands and brains, and should all be articles created by people for people. Therefore it can not be that there are many who have so little.

The people are the gifts, the people are the power, the genius, the brilliance, and the vision that has created everything we see around us. Without the workers no factory can produce. So why should the society receive most of the gains, the bricks do not need the money.

We are told all the problems facing us are inevitable, that war, hunger and poverty are symptoms of the human condition and we need governments to protect us from ourselves. As many of us now realize, this is simply a lie to disempower us! All the decay, hunger, fear, and lack surrounding us are the direct results of the parasites profiteering off of us, which includes the governments we are told are there to serve us, but just do not come to protect and help the citizens of their country.

Mr. Ampe says.

In the meantime all over the world we could find like-minded figures willing to promote the sharing of knowledge and materials.

In 2014 Robert Chatwin (robito) founded Wake Up World Education (WUWE) trying to collaborate with the world’s biggest global movements for change to help bring solutions into everyone’s life.  WUWE is contributing to this global movement for positive change by switching people on (or waking people up) to this solutions-focused reality so they feel energised, inspired and excited about the world we live in. They take Solutions Education into schools, workplaces, homes and communities, as well as providing a Free online course and offering the world’s biggest solutions to meet-up via their Weekly Circle.

The author of F-Day: The Second Dawn Of Man, a fictional account of humanity’s evolution into a society beyond money, and several video’s on YouTube, created a few years ago a Free World Charter, a social reform initiative that proposes 10 founding principles on which to grow an alternative moneyless society that is fair and sustainable, which Marcus Ampe also endorsed.

Colin Turner his work also includes the Freeworlder Free Sharing Network and HonorPay, a moneyless public awards system for expressing appreciation and gratitude. Many of the underlying concepts of his charter were originally inspired by Jacque Fresco’s Venus Project and Peter Joseph’s Zeitgeist film series – visionaries who, no doubt, would attribute their inspiration to many other historical influences too.

Freewolder Founder Colin Turner states:

“Imagine the power of billions of acts of unconditional free-sharing and the positive effect that could have both on our society and the environment. Imagine how much more peaceful and abundant our world could be without the limitations and injustices of trade.”

Freeworlder: the world’s first truly free sharing network! No exchange. No credits. No barter. Just everyone sharing their excess items and skills!

Can you imagine the power of free, unconditional sharing, mulitplied by millions and billions of people? What kind of world would that be?

Can you imagine the problems we could solve if we didn’t need to trade in order to survive?

Can you imagine if the only thing that governed people’s behaviour was not the money they had nor the laws they obeyed, but rather the knowledge, respect and appreciation they had for each other and their environment?

This is why we built Freeworlder.com – to facilitate online what we all do every day – except to bring that trust outside our immediate circles, friends and family and around the world.

We are changing the world in baby steps. Today, we can share our small excess items, skills and knowledge easily. Soon we will build enough trust and confidence in the idea of unconditional sharing, that we can begin to truly re-organise our society for the mutual benefit of all.

“The Freeworlder Network” will go online this coming May. (We’ll let you know when the site is ready)

Welcome to the world’s first free-sharing network!

Please join. Please support. Please share.

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Freeworlder Features

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Find also to read

  1. The Free World
  2. Freeworlder – Free Sharing Network
  3. The Free World Charter – A New Story
  4. Our World Is Free
  5. Ubuntu contrubitonism
  6. Pulling The Gum Out Of The Rug
  7. Free The Economy
  8. Universal Basic Serfdom – Freeworlder.com
  9. The Free World Charter: Let’s make everything free
  10. The Freeworlder Wall – see who’s here!
  11. Life In The Open Economy – Freeworlder.com
  12. The Flower of Life
  13. Access to a New Dream
  14. The mindful approach to animal connection
  15. Socialentrepreneurialism project. Collaborators wanted
  16. WUWE, can be contacted by email or signed up here to get involved and stay informed.
  17. Blogging In The Free World
  18. A Call to Calm, A Call to Reset

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Filed under Activism and Peace Work, Announcement, Ecological affairs, Economical affairs, Headlines - News, History, Lifestyle, Social affairs, Video, Welfare matters, World affairs