Tag Archives: Second Coming of Christ

Time to be strengthened, thankful and to be prepared

One of the remembrance days about gifts and giving is Thanksgiving which, in the United States, is always celebrated as a national holiday on the fourth Thursday of November. In many countries all over the world in several churches the believers in God look at the Summer and what it brought to them. They want to remember all the good things the earth gave them and want to give thanks for the bountiful blessings they received from God in the past season and previous years.

Having the days shortening we can not ignore the darkness around us. We not only have the sun which goes under earlier, but are also confronted with the darkness of this world, people having gone far away from their Divine Creator and having lost the sense to love each other. We do know that in the end more darkness shall come over the world, lots of people setting each other up against each other. But we do know that we must strengthen each other as brethren and sisters, giving each other hope for a better world to come.

These darker days of the year we want to show others that there is some great person to look for who is the way to God and the way to freedom and peace. People may feel the black matter coming closer to them seeing turbulent global events begin to make their mark on Jews and their allies around the world and seeing how certain so called religious group wants to press others into their beliefs and/or want to govern the world.

Several people became frightened by the things which happened that just did not make sense.

Overnight, our cherished institutions, our icons, have collapsed. We don’t understand it. People blame this one and that one. It’s not just in the United States, it’s all over the world, and we have so many natural disasters, and so much illness. What is happening?” {Esther Jungreis – Messiah Coming}

Rabbi Rebbetzin Jungreis says God is bringing the world closer to redemption in a process called “chevlei Mashiach” – the labour pains of the arrival of the Messiah.

From the Scriptures we know that there shall come a time of Great Trouble. We also know that when such time shall come, when religion shall fight against other religions, and when we shall have more natural disasters, the time shall be ready for the Messiah to come to bring order in all things and opening or closing the doors of the Kingdom for the people who have to come in front of his seat.

Based on the writings of ancient Jewish sages, Jungreis concludes that this generation is replete with the signs that are prophesied to hail the coming of the Messiah, including endemic impudence, follower-ship, idol worship, disasters, and war.

It’s going to be a generation that will abound in chutzpah

“All our [sages] agree…they do not want to be present for the chevlei Mashiach, the birth pangs, because the birth pangs are going to be very painful… It’s going to be a generation that will abound in chutzpah [audacity]. Chutzpah will be colossal. Families will be fragmented. Children will turn against parents, parents against children. The elderly will not be respected. Youth will be worshipped.

“… The generation will be like the generation of the dog.  What does that mean? The dog runs ahead but always looks back to see if the master is behind him. Similarly, people don’t have their own opinions today. What is the media saying? The media is controlling the world…” {Esther Jungreis – Messiah Coming}

Lots of people are glued to the screen of their smartphone and may have a lot of virtual friends or Facebook or other social media friends but not so many real friends. Most of all the majority of people around us do love the material goods of this world. According to Rebbetzin Jungreis, the greatest avodah zarah or idol worship of this generation is money, an obsession which causes the Western world to ignore the lurking danger posed by Islamist terror against Israel and the United States.

“We have been very blessed, perhaps there was never in history such a wealthy Jewish generation as ours was. But there was no Hakaras HaTov, no credit to Hashem. “My strength did all this”. We became arrogant, we became chutzpahdik, we forgot Hashem… Imach shemam [their names be obliterated], the sons of Ishmael, every minute it’s “Allah”. The sons of Esav, “the Lord,” every minute. Their leadership is always speaking the name of G-d. Am Yisrael … they heard the word of Hashem panim el panim, face to face – has forgotten its G-d.” {Esther Jungreis – Messiah Coming}

We not only find a very low spiritual state of the Jewish People that has caused God to hide His face from them. By Christians we also find a majority clinging onto human doctrines and worshipping several gods and saints. Lots of them even do not know the Name of the Most High God or are against people who use God’s set-apart or Holy Name. Many even go over to celebrate a so called “birth of God” (though God never was born nor shall he ever die, but they talk about the birth of God His only begotten son), on the festival of the goddess of light (December 25) instead of celebrating Jeshua’s birth on his real date of birth.

The majority of mankind choose to reject God and will not honour His majesty and shall not respect His rule over the earth. But real lovers of God take these darker days to praise Him and to be thankful that He is our light in the darkness.

The two holiday-weekends to remember the death (November 1 and 11) brought the darker side of life in the picture, remembering that it was 100 years ago that there really did not yet come an end to useless killing. We may cling to life despite the painful burden of dark memories. That is the message we should carry. It should also be days that we where thankful for those who survived and/or made it possible that others could come to live in peace for some time.

Many forget also to think about the smaller matters, like having a good night rest, waking up in the morning to the sound of birds chirping, being able to walk or drive along beautiful sites, feeling the sun caressing the skin and the wind pushing us forwards.

These coming weeks we shall have some time to think about our attitude to all those small things which make our life more beautiful. We are going to face days that we can sit in a nice warm living room, whilst many others shall stay out in the cold with not much food and not many clothes. For lovers of God it should be a time to think about all those matters and to be thankful for what we can enjoy and have around us. It is also a time we can find more time to read the Bible. It is a way of gratitude for the things we get, that we can make a home for the Elohim His Word in our hearts.

Thanksgiving DayFor those who shall be free on Thanksgiving day and shall come together to have a nice meal, do not forget what is behind the idea of the holiday. thank God for all the things you may have and for the blessings which may come over your family.

Let the day after Thanksgiving day not be a mad Black Friday where shopping is the greatest priority. Be not taken by the greed of this world, but stay sensible about what you really need.

More Americans seem to travel between the Wednesday before Thanksgiving and the Sunday after the holiday than at any other time of year. AAA estimates nearly 51 million Americans travelled 50 miles or more from home for the holiday in 2017. When going places remember how it is possible you can travel to all such places and do not forget to see around you how the nature is a witness of its Designer.

When looking at the coming festive days let us always be careful not to be carried away by heathen activities or pagan rites. Let us always be careful when we want some more lights in the house, not to bring in heathen elements.

Take all those moments of togetherness as a time to share the love of God and to show your thankfulness to Him and to those around you.

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Preceding

The Proper Place of Excess

Many opportunities given by God

The Gift of Giving

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Additional reading

  1. Testify of the things heard
  2. I Only hope we find GOD again before it is too late !
  3. God wants to be gracious to you
  4. To Live Gratitude
  5. 2016 Thanksgiving and politics
  6. Hanukkahgiving or Thanksgivvukah
  7. A Meaningful Thanksgivukkah
  8. Thanksgivukkah and Advent
  9. Thanksgiving wisdom: Why gratitude is good for your health
  10. Of Grandchildren, Chanukah, and Christmas
  11. By counting our blessings we not only feel good, but we multiply our good
  12. 8 Reasons Christian Holidays Should Not Be Observed
  13. Germanic mythological influences up to today’s Christmas celebrations
  14. Your New Job Description — Bless!
  15. A season of gifts
  16. Be a ready giver
  17. Blessed are those who freely give
  18. God’s never-ending stream of much-needed mercies
  19. By counting our blessings we not only feel good, but we multiply our good
  20. A gift of 86,400 seconds
  21. Life in gratitude opens glory of God
  22. Thanking God by thinking of people
  23. A Living Faith #6 Sacrifice
  24. Being thankful
  25. Give thanks to the One Who gave much
  26. Ascribe to the Lord the glory due his name
  27. My God
  28. Give Thanks To God
  29. Bring praise to the Creator
  30. Praise Jehovah, ​You people

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Holiday dinner

Further reading

  1. Illuminating the Darkness
  2. Preparing for the Holiday Season
  3. Happy Thanksgivukkah
  4. “How Excellent is Your Name” #1544
  5. The History of Thanksgiving
  6. A History Of The Holidays From Thanksgiving To New Years’
  7. Thanksgiving: a Tale of Two Tables
  8. five helpings of gratitude…#don’t forgetThanksgiving
  9. 5 Reasons to Get Your Sh*t Done Before Thanksgiving Break
  10. Staying Healthy During The Holidays
  11. Deck the Halls and Carve the Turkey…
  12. 17 Best Hanukkah Gifts: Your Ultimate List
  13. 13 Cute Menorahs You Can Actually Prime
  14. Have Yourself a Homespun Holiday
  15. The Seven Feasts and Their Prophetic Fulfillments
  16. Hanukkah at Epcot Is Getting a Whole “Latke” Tastier with a Pop-Up Jewish Deli
  17. Let the Word of God Dwell in You, Richly
  18. Things I’m Thankful For
  19. Giving Thanks – Day of Thanksgiving # 14
  20. Thankful Bible Verses {Free Printable}
  21. Top 10 Bible Verses on Giving Thanks
  22. Revelation 11:17

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Reflections on the Great War #1 100 years on

Today 11 November it is remembrance day for the worst tragedy that came over the world, war bringing many countries in agony.

In the 2014 August and November issues of the Christadelphian is spent some time to think about those awful years.
In the august issue brother Roger Long looked also at the “Signs of the times” Nearer the exit?

Today in several countries there is an annual holiday honouring military veterans. At Veterans Day, also celebrated as Armistice Day, Remembrance Day or Poppy Day, the world remembers the anniversary of the signing of the Armistice that ended World War I.  At the 11th hour of the 11th day of the 11th month of 1918 the guns of the Western Front fell silent after more than four years of continuous warfare, with the German signing of the Armistice. It is marked by parades and church services and in many places the flags of the country and of the union (Europe, Common Wealth, America or United States) are hung at half mast. A period of silence lasting one or two minutes may be held at 11am.

The British do have Remembrance Sunday on the second Sunday in November, the Sunday nearest to 11 November. Remembrance Sunday also sees special events and services relating to remembrance and was this year (2014) on the 9th of November.

The Christadelphian August 2014 issue with Reflections and Lessons from the Great War 1914-1918

The Christadelphian August 2014 issue with Reflections and Lessons from the Great War 1914-1918

 

100 years on

Reflections on the Great War

The First World War was one of the most important events of the twentieth century, shattering the international settlement of the previous century and leading almost inevitably to the Second World War.

The War brought serious challenges to the Christadelphian community, challenges reflected in the pages of The Christadelphian and Fraternal Visitor magazines. In this brief series, these will be considered from time to time.

“A bolt from the blue”

“The murder of the Archduke Francis Ferdinand and his Consort on June 28th, at Sarajevo, has proved to be the match the dropping of which has converted Europe into a ‘lake of fire’. It has come like a bolt from the blue …” (“Signs of the Times” – September 1914, The Christadelphian, page 451)

Franz Joseph I of Austria 1855

Franz Joseph I of Austria 1855 (Photo credit: Wikipedia)

When the first news was received of the murder by Gavrilo Princip of Franz Ferdinand and his wife, it was not front page news. The Times newspaper reported it on page 7 very much as just another assassination in a Europe accustomed to periodic murders of kings and politicians. After all Tsar Alexander II of Russia had been killed by a bomb thrown by a Polish student in March 1881; the Austrian Emperor Franz Joseph’s wife, Elizabeth, had been stabbed to death boarding a lakeside steamer in Geneva by an anarchist in 1898 and the Russian Prime Minister Stolypin assassinated in a Kiev theatre in 1911, to name but a few. The main comment in the newspapers was about the extraordinary ill fortune of the House of Hapsburg: Franz Joseph’s brother Maximilian had died in an ill-fated attempt to become emperor of Mexico in 1867, his son Rudolf committed suicide at Mayerling in 1889, his wife had been murdered and now his nephew and heir and his wife had been shot dead in Sarajevo in yet another episode in the troubled history of the Balkans.

It is doubtful if many of the British public had ever heard of Sarajevo before and many people, including politicians, saw it as an unfortunate episode which might raise temperatures in a troubled area which had experienced two wars within the previous three years. However, those wars had been prevented from spreading by the intervention of the great powers, Austria-Hungary, Germany, Britain, France and Russia, and expectations in the initial days after the murders were that this new mini-crisis could also be resolved. No one in those first days and weeks thought that it would lead to a world war. Other crises involving the Powers had come and gone without leading to conflagration, so why should this one be any different?

Militarism and alliances

Of course, the Powers were all armed to the teeth and had been for some years; in January 1914 The Christadelphian noted the huge rise in the number of Dreadnought battleships across the Powers – up from 1 in 1905 to 125 in 1912 and 150 in 1913. The “Signs of the Times” column noted the “steady drift towards Armageddon” and that the nations were “angrier than ever”. But it also noted the general concern that money devoted to growing armies and navies was being wasted at a time of great social need. In those early months of 1914 there was no great sense of urgency, even amongst eagle-eyed surveyors of the world stage in the Christadelphian Office. Indeed an interesting observation from the Daily Chronicle quoted in February 1914’s magazine was that, “Never has Europe been more militarist or less warlike”. This comment reflected the widespread feeling that the very level of military preparedness made war less likely. The two great alliances, of Austria-Hungary and Germany on one hand and Britain, France and Russia on the other, seemed to cancel one another out and peace of a sort had prevailed ever since 1871 – a period of just over forty years. Whilst there were signs of troubled times ahead, in the spring of 1914 there was little awareness of the imminence of the disaster about to unfold or the millions of lives it would consume. People had become lulled into a false sense of security.

Watching world events

The Christadelphian magazines of those early months have a recognisable mixture of exposition, exhortation and other articles of general interest. There was much concern for the fledgling Jewish settlements in Palestine, then still under Turkish rule; Brother Frank Jannaway sent regular reports of his travels there and in neighbouring Bible lands. There was great concern for Jews being persistently mistreated in Russia, comments on events and matters of interest in other churches and the regular reports of ecclesial activities. Until September, after the war had started, the lecture titles recorded were a cross-section of issues, with few if any indicating an imminent world crisis.

So there is an interesting mix of news. In February 1914 aeroplanes were seen over Jerusalem for the first time; in March it was reported that the European Unity League was advocating an alliance of the states of Europe on an economic basis and that suggestions had been made that Jerusalem should be declared a neutral city. In April there was a report of some Suffragettes setting up their own women-only church; in May the visit of the King and Queen to Paris to celebrate the tenth anniversary of the Entente Cordiale alliance with France; in June an article bewailed the failure of clergymen in the established Church to uphold the authority of the scriptures, especially with regard to miracles.

The magazine reports were not entirely ignorant of the threats posed by the Powers’ large armies and navies. In April the “Signs of the Times” reported that there were rumours that some of the Powers might consider that a “preventative” war would be better than allowing their enemies to grow stronger and stronger; it also listed the huge armies of the time – Russia 1,700,000 men, Germany 870,000, France 714,000, Austria 360,000 and Italy 290,000. Relying on its navy, Britain mustered a mere 256,000. In June a letter raised the question of whether it would be wise to send a fresh petition to the British Parliament again to request exemption if conscription was introduced: the rather cautious response was that the time was not right for such an action, although the Lincoln Ecclesia had petitioned on the subject in 1913 and received responses from senior politicians including Asquith, Lloyd George and Winston Churchill.

The July “Signs of the Times”, probably written before the news of the assassination in Sarajevo broke, covered a diverse range of events – the crisis in Ireland over Home Rule; the Suffragette campaign which included planting a bomb behind the Coronation Chair in Westminster Abbey; oil exploration in Southern Persia; a suggestion from an Admiral Scott that air power and submarines would eventually make warships obsolete; references to a revolution in Albania and to collisions at sea. Even in August, the assassination only made an appearance as the third item in “Signs of the Times”, although the publication of the magazine at the beginning of the month and early requirements for copy may account for this.

The crisis everyone in Britain feared concerned Ireland, which was then entirely within the United Kingdom. A Home Rule Bill passed through the House of Commons in June 1914, but the Protestant northern counties of Ulster had been preparing for some years to resist if any attempt were made to force them into a united independent Ireland. Ulster Defence Volunteers openly marched and prepared to fight, with large numbers of guns being smuggled into the country. British Army officers stationed at the Curragh threatened to resign rather than be ordered to take action against the Protestant counties. Had the war not intervened, a civil war in Ireland would almost certainly have broken out.

The low priority given to the assassination in Sarajevo reflected the initial lack of alarm amongst the leaders of the Great Powers. The German Foreign Minister went off on July 5th on his honeymoon; the Kaiser set out the next day for his usual twenty-day summer cruise to Scandinavia; other leaders looked forward to time on holiday away from the troubles of the world. The British public planned whatever time they could get at the seaside or other holiday destinations, looking forward to August Bank Holiday, then on the first Monday in August.

A rapid escalation

All things continued much as before until July 24, when Austria-Hungary’s fierce ultimatum to Serbia, who it blamed for the assassination, set in train a rapid escalation. The Austrians had first secured the support of the Germans for this move, which made the involvement of Russia and France more likely. Within a week the mobilisation of the rival armies of Europe, unable to stand and watch their allies attacked or threatened, had brought Austria-Hungary and Germany into war with Russia and France. The invasion of Belgium as part of the German plan to defeat France quickly brought Britain into the war on August 4 and the last summer of the old order was overwhelmed by the earthquake which was the Great War.

There are lessons in all this for us. We too live in days when we have become accustomed to living with crises in different parts of the world. They form a constant backdrop to our lives. Scarcely a day goes by without a fresh report of trouble in the Middle East, whilst the Great Powers of our day posture and threaten much as they did a hundred years ago. So it is easy to be lulled into a false sense of security and to push beyond the horizon our expectation of the Second Coming and the final crises of this world which will precede it. The Lord warned us that his return would come suddenly “as a thief in the night”. In 1914, the world which then was disintegrated in the space of little more than a month from the assassination of Franz Ferdinand, serving as a warning of how quickly things change in God’s purpose. The lesson is clear and uncompromising:

“Watch therefore, for you do not know on what day your Lord is coming … therefore you also must be ready; for the Son of man is coming at an hour you do not expect … Lest he come suddenly and find you asleep.” (Matthew 24:42,44; Mark 13:36)

John Botten

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Continue reading: Reflections on the Great War #2

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Do you not yet know the Christadelphians?
Come to get to know more about the Christadelphians.Do find an overview of what Christadelphian people think, live and want to follow up.

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  1. Who are the Christadelphians
  2. What are Brothers in Christ
  3. Two new encyclopaedic articles
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Please find additional reading:

  1. All the war-propaganda, all the screaming and lies and hatred, comes invariably from people who are not fighting… George Orwell
  2. August 4, 1914 to be remembered
  3. 11 November, a day to remember #1 Until Industrialisation
  4. 11 November, a day to remember #2 From the Industrialisation
  5. 100° birthday of war and war tourism
  6. 1914 – 2014 preparations
  7. Liège 2014 remembering the Great War
  8. Mons 2014 remembering the Great War
  9. Friendship and Offer for the cause of democracy
  10. Juncker warns for possible new war

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  • Remembrance Day: Millions across the UK including London and Belfast to mark those lost (belfasttelegraph.co.uk)
    This weekend – Armistice weekend in the 1914 centenary year – London will have three rivers: water, people and poppies.
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    For the first time on any war memorial anywhere in the world, the names of former comrades, former allies and former enemies will be listed together, alphabetically, with no distinction of rank or country. President François Hollande will open the memorial. Both the Prime Minister David Cameron and the German Chancellor, Angela Merkel, were invited. Neither, sadly, will attend.
  • The History of Remembrance Poppies (serenataflowers.com)
    At this time of year it’s hard to miss those unmistakable red poppies adorning everyone’s lapels and buttonholes. Having become such an iconic symbol of the sacrifices made and the lives lost in past wars how did this simple little flower come to mean so much to so many?
  • World War One: Use our widget to search for anyone in your family or your street who died in The Great War (manchestereveningnews.co.uk)
    The last recorded death in the conflict from Greater Manchester was James Isherwood Bolton, of Belmont Road, Astley Bridge.He sadly lost his life on Armistice Day, November 11, 1918.James Arthur Parkes, of Meadow Bank, Chorlton, was the oldest casualty when he was killed on March 29, 1917, aged 67.

    And the youngest to die was 15-year-old Frederick Thorley Finucane, the son of Theatre and Emily Finucane, when he died on November 27 1914.

    The bloodiest day was on July 1, 1916, when 585 soldiers from Greater Manchester died in the Battle of the Somme.

  • Opinion: Echoes of Great War reverberate to this day (ww1.canada.com)
    If you had been in one of those cold, wet trenches on the Western Front, bracing yourself to go “over the top” into the face of machine-gun fire, how would you want future generations to honour your potential death?Well, having spent a lot of time between attacks listening to cries for help from No Man’s Land, you’d probably not be satisfied with occasional remembrances of your sacrifice.Rather, you’d want future generations to figure out what happened, with a view to making sure the Armageddon you were living through at least became the War To Make Wars a Lot Less Likely. And today – just three days shy of the 100th anniversary of Austria-Hungary declaring war on Serbia, starting the First World War – it’s fair to say this is a debt posterity hasn’t properly paid.
  • Arrivals: This week, Remembrance Day (thestar.com)
    Military expert Doyle has assembled 100 objects to tell the story of the Great War, beginning with the 1911 Graff and Stift Double Phaeton open car in which Archduke Ferdinand and his wife, Sophie, were travelling when they were assassinated, and ending with the Menin Gate in Ypres, Belgium, and other memorials that remember the war dead.
  • Today in History, Oct. 28 (rep-am.com)
    On Oct. 28, 1914, Yugoslav nationalist Gavrilo Princip, whose assassination of Archduke Franz Ferdinand of Austria and Sophie, Duchess of Hohenberg, sparked World War I, was sentenced in Sarajevo to 20 years’ imprisonment (he died in 1918); four conspirators were sentenced to death. (Princip escaped the death penalty because he was underage.)
  • Time Machine: Assassination of Archduke Franz Ferdinand of Austria (1875-1914) (rosiepowell2000.typepad.com)
    The assassinations produced widespread shock across Europe. There was a great deal of initial sympathy toward Austria. Within two days, Austria-Hungary and its ally, Germany, advised Serbia that it should open an investigation on the assassination, but the Serbian government responded that the incident did not concern them. After conducting its own criminal investigation, Austro-Hungary issued what became known as the July Ultimatum, which listed demands made to Serbia regarding the assassinations within 48 hours. After receiving support from Russia, Serbia agreed to at least two out of ten demands. The government mobilized its troops and transported them by tramp steamers across the Danube River to the Austro-Hungarian at Temes-Kubin. Austro-Hungarian soldiers fired into the air to warn them off. On July 28, 1914; Austria-Hungary and its ally, Germany, declared war on Serbia. Under the Secret Treaty of 1892, Russia and France were obliged to mobilize their armies if any of the Triple Alliance (Germany, Austo-Hungary and Italy) mobilized. Russia’s mobilization completed full Austro-Hungarian and German mobilizations. Soon all the Great Powers, except Italy, had chosen sides. World War I had begun.
  • Speech: Remembrance Day (gov.uk)
    Ladies and gentlemen, we come here, of course, to pay our respects to all of the fallen and of the wounded in all conflicts over the last 100 years. 2014 also marked the 75th anniversary of the outbreak of WW2 and the 70th anniversary of the D-Day landings, commemorated by World Leaders, including HM the Queen, in Normandy this summer. This spirit of courage, bravery and sacrifice continues to the present day. As we welcome home our returning troops from Afghanistan, we grieve for the 453 of them who were lost to that conflict. We also pay tribute to the Cambodian troops currently serving overseas in UN Peacekeeping operations in countries as far afield as Mali and Lebanon. We wish them success in their missions and a safe return home upon their completion.Today, as every day, we remember those who volunteered, served, fought, and died, all for the cause of freedom. We have with us today several veterans of these conflicts. We are grateful for your service. We thank you, and we salute you as we salute those who made the ultimate sacrifice for our freedom. We will remember them.

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