Tag Archives: Philosophers

Our existence, the world showing up for us and holding up a mirror

The world doesn’t just exist, it shows up for us. It appears as the pure experience of the present moment. And one of the most amazing things about the world is that it changes – from age to age, generation to generation, over the course of a human lifetime.

We can not ignore the world. We live in it, and we have to face those things that happen in that world. Today it would even be very difficult to live on a desert island just to live on our own without any interruption or interference from other human beings.

We are here and though others can ignore us, we can not ignore them nor deny our own existence. We have our fleshy bodies within it our brains which enable us to think and reason. From the moment we are born we are confronted with the world and shall have to learn to live in that world. From that first step on earth, time does not let us on our own but however we want, time binds us to itself. It makes hours, days, months and years go by while we have to hold in it and come to the realisation that we are getting older. However, we turn it or turn it and look for the ‘why’ we are here and the ‘how’ we can make it true here, we are pulled in all directions to do this or that or to be here and there.

Sometimes we even wonder not only why we exist, but also why this world and this universe exist. Lots of people also wonder what there would be in outer space. In the darkness behind the horizon, stars and planets get us dreaming of other planets and perhaps also about other living beings. Why should we be the only intellectual beings?

When we see time passing, we often feel as if we are running out of time. Looking at how glaciers melt and how waters rise, but so many in the world do not want to believe climate change is a serious business and that we are heading for an unseen natural disaster if we do not act quickly to combat global warming.

If nothing existed there would be nothing to contemplate existence and no existence to contemplate. Now we have to think about a lot of things. In fact, it happens that our brains don’t let us rest easy and get our heads spinning with all sorts of (sometimes foolish) thoughts.

Why did anything happen?

Why didn’t nothing happen?

Why did all those planets came into existence?

Why does anything at all exist?

What does it mean to exist?

Why did man came into existence and why does he thinks he is superior to all other beings?

Why are we here?

What is life all about? or What is the purpose of existence?

Is that what we think to see realy there? Or is it just an illusion?

Philosophers through all ages have tackled this most fundamental question of existence. Many persons came to practice or investigate the systematised study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. There was and is the searching, the rational, abstract, and methodical consideration of reality as a whole or of fundamental dimensions of human existence and experience. We know of major Eastern philosophers, like Buddha; Confucius; Dai Zhen; Han Feizi; Laozi; Mencius; Mozi; Nichiren; Nishida Kitarō; Wang Yangming; Xunzi; Zhu Xi.

But in the West, they did not have to undercut and could in turn make others think and philosophise with a variety of thoughts. There were many Ancient Greek philosophers, like Aristotle and his followers, who brought a whole movement into being,  Aristotelianism. Epicurus and Epicureanism.
The Western world provided lots of major Western philosophers, like Peter Abelard; St. Anselm; St. Thomas Aquinas; St. Augustine; Noam Chomsky; Jacques Derrida; Duns Scotus; Michel Foucault; Jürgen Habermas; Martin Heidegger; David Hume; William James; Saul Kripke; Gottfried Wilhelm Leibniz; John Locke; John Stuart Mill; Friedrich Nietzsche; Hilary Putnam; Jean-Jacques Rousseau; Bertrand Russell; Jean-Paul Sartre; Socrates; Benedict de Spinoza; Bernard Williams; Ludwig Wittgenstein, and so many more who request our attention.

Some of those philosophers from the east and west will tell you that everything that we experience as real is an illusion. Especially in Eastern philosophies, we find ‘masters’ or ‘teachers’ who will say this is all a dream.

Could it be that we are part of a dream or living in some surreal universe?

And is there some Being managing it all?

Is there a Creator or Manipulator? And are we just His toys?

We may see all this physical stuff around us, but in which way is it real, or do we get to know how it really is?

Over the years, mankind had to change its views about so many things. More than once, man had it wrong. More often there were groups of people or organisations, who wanted to have control over people and made it a rule or doctrine that people had to believe. The Roman Catholic Church was (and is still) a master in that.

Many people have high ideas about themselves. Sometimes it happens that they suddenly become confronted with themselves and have to come to see that their thoughts and emotions are ‘nothing’. It is all, they will say, the play of pure consciousness. John Locke considered “the perception of what passes in a man’s own mind” man’s consciousness.

Pure being is all that really is. Everything else is an illusion created in an ungraspable field of consciousness, awareness and sentience. Some philosophers regarded it as a kind of substance, or “mental stuff,” quite different from the material substance of the physical world. From such philosophers’ ideas many started to believe we exist out of more than one element. They managed to have several people believe that when they die that there is a spiritual element (the soul) that will go to other places (like purgatory, hell or heaven) and another physical element that will transform into another body (incarnation and reincarnation). That reincarnation, also called transmigration or metempsychosis, in religion and philosophy, would be a rebirth of the aspect of an individual that persists after bodily death — whether it be consciousness, mind, the soul, or some other entity — in one or more successive existences. Depending upon the tradition, these existences may be human, animal, spiritual, or, in some instances, vegetable, depending on the way one lived before.

The French mathematician, scientist, and philosopher René Descartes for instance as one of the first to abandon Scholastic Aristotelianism, formulated the first modern version of mind-body dualism, from which stems the mind-body problem. Because he promoted the development of a new science grounded in observation and experiment, he is generally regarded as the founder of modern philosophy. We all know his expression

“I think, therefore I am” (best known in its Latin formulation, “Cogito, ergo sum,” though originally written in French, “Je pense, donc je suis”).

The medieval English logician St. Anselm of Canterbury (1033/34–1109), is at the heart of Descartes’s rationalism, the view that regards reason as the chief source and test of knowledge, knowledge about an existing thing solely on the basis of reasoning from innate ideas, with no help from sensory experience. Descartes has an innate idea of Allah Al-Aliyy or Most High God, being The Sublime God as a perfect being. For him, it is clear that God necessarily exists, because, if He did not, He would not be perfect. It is That God Who presides in the great assembly (Psalm 82:1) of human beings, who often think they are greater than others.

Jim Holt, the American journalist, author in popular science and essayist, who often contributed to The New York Times, wrote the nonfiction work and NYTimes bestseller for 2013, Why Does the World Exist?, presented the central question ‘Why is there something rather than nothing?’, which lies in the domain between philosophy and scientific cosmology. Also the English cosmologist and astrophysicist Martin Rees looked at the big-bang theory of the origins of the universe. By examining the nature of existence itself Holt was following in the path of the philosophy called ‘Existentialism’, which stresses human existence in the world concreteness and its problematic character. for those writers ‘Existence’ is primarily the problem of existence (i.e., of its mode of being); it is, therefore, also the investigation of the meaning of Being. Going back to the intitial thought of previous philosophers

What is Being?

What does it mean to be?

To be is the question!

What does it mean to exist?

What is the nature of being?

For the German philosopher, counted among the main exponents of existentialism, Martin Heidegger, the human subject had to be reconceived in an altogether new way, as “being-in-the-world.” Because this notion represented the very opposite of the Cartesian “thing that thinks,” the idea of consciousness as representing the mind’s internal awareness of its own states had to be dropped. With it went the assumption that specific mental states were needed to mediate the relation of the mind to everything outside it.

Man philosophers had the above questions, bringing them to think about their own being and the being of others around them. Those people thinking and writing about those life questions bring the deep contemplation of what it means to be human. We think no other living being is concerned with such questions. Even pets don’t wonder what their role in the family might be (we think). Even though plants and animals have sentience, we suspect that they have no thinking capacity whereby they would ascertain their essence in this world.

On the other hand, it can well be that one of the reasons that other creatures don’t worry about the meaning of life could be that they don’t seem to have any choice about how to live it. Dogs and cats just live the way dogs and cats live. They respond to circumstances the way dogs or cats generally do. Sure they may differ one to the other, but generally speaking they act more or less predictably like dogs or cats.

But human beings can also be very predictable. We also could say human beings act in a similar way. Many people around us are also very predictable. Though we can notice that even when the majority lives a standard way of living, we can find people who follow a totally different course. There are human beings who stand out and surprise us. We also find several people who do not want to follow the tract the majority follows. They don’t live an ordinary life. They live an extraordinary life, that is remarkably new and different from the norm. And sometimes these rare human beings discover a way of being that eventually becomes the new norm.

Martin Heidegger was convinced that the history of Western thought has failed to heed the ontological difference, and so has articulated Being precisely as a kind of ultimate being, as evidenced by a series of namings of Being, for example as idea, energeia, substance, monad or will to power. He recognised that most of us live as ‘the one’, or that we do generally what ‘one’ does or what would be the general norm to do. Though we are often concerned with what ‘one’ tends to be concerned with.

He spoke about “Dasein” or “being there”, the most fundamental a priori transcendental condition or mode of being not so much to be seen from the point of being there but from the perspective of how the being essentially unfolds. As Heidegger puts it:

“A being is: Be-ing holds sway [unfolds]”.

The hyphenated term ‘be-ing’ is adopted by Emad and Maly, in order to respect the fact that, in the Contributions, Heidegger substitutes the archaic spelling ‘Seyn’ for the contemporary ‘Sein’ as a way of distancing himself further from the traditional language of metaphysics.

We all should be aware that somehow we come on this planet and have to make the best of it. We receive an overdose of information during our lifetime and are fed an untold number of knowledges and rules, with which and by which we try or must try to live. Through all these influences we have to go through, we have to try to build our lives and live a generic human life.

Unlike the rest of the animal kingdom, a human being could, if they were heroic enough, choose to live a different kind of human life and could come to live a profoundly authentic and original human life. The American lecturer, poet, and essayist, the leading exponent of New England Transcendentalism, Ralph Waldo Emerson called such human beings ‘representative’ because their lives represented new possibilities for being human.

I do not think “Life is But a Dream” even when we may dream that we live or imagine our life to be a certain way. When we are dreaming it can well be that we are not aware that we are asleep. But also when we are awake it can happen that we wonder if we are dreaming, because what we encounter seems to be so unreal. How often does it not happen that we must come to the conclusion that we were in a dream-world. And that dream world was not always to our liking. More than once the dream world that comes into our mind, is one that can cause fear, but luckilly there is also that dream world that causes joy, surprise, and myriad other emotions. Dreams take us, seemingly, to worlds we’ve been to and worlds that we have never experienced. In them we re-live what we lived before in that world we should recognise as the real world. But we should be aware that very often we are deceived by the real world around us. Often we do not want to know that this world has played tricks on us.

Every day we have doubts about certain things, often which we should recognise as facts. There and then we once more are confronted with those questions that come up into our mind so often. Oh, so often we are troubled, and question our own self and all the things we see happening around us. Then we might ask

What is our role in this all?

What happens when we become older?

As time passes we start getting in contact with other peoples and other cultures. Mostly how we grow up is decided by our parents and our surroundings. The culture of our homeland, the religion of our parents, and the friends we hang out with, all influence us and mould us in a form we do not mind or which bothers us. In case we do not like the form in which we are moulded we get frustrated and come into a stressful position. sometimes people would love to have been born in an other place or have lived in other circumstances. But the choice is not up to us. We are dropped in a time and place and have to find our way in it.

We have no memory of a previous life, because there is just not such another life.

Could we prove that we have ever lived if we did not have our memories?

No, there would be no way to prove it. There is not one person who ever could recollect and prove some previous existence. Even for those who are born, when young, their memory is too short and after some time they shall not be able to tell what happened in those first years of life. When you would ask a toddler to prove he lives, he would not be able to do so, because he has not enough memory and not enough knowledge. The very young cannot prove they live because they do not have memories. Memory starts to develop a bit later than the first few years of life. Memory is an essential component to the human mind, so important that we cannot say that we exist without memory. Knowledge and memory are two requirements to realise that one is alive and can be. In other words, our very existence is hinged on our capacity to remember. Without our capacity to think, or to have thoughts, we can not remember nor can we analyse. And to be able to know we live we need to be able to think, consider and to review.

Memory, as the encoding, storage, and retrieval in the human mind of past experiences, is unconditionally linked to thought and being. Without awareness, there is no knowledge of being. We can notice this when people have reached an age when they start to suffer from dementia. It is then as if their thinking but also their “being” falls away.

Memory is both a result of and an influence on perception, attention, and learning. It is those thoughts of past events and influences that help shape us, making us who we are. With that awareness and understanding of that event and of that personality we are confronted with, we ourselves are presented with a mirror, in which whether or not we will accept, love or hate that reflection. But dar we will recognise that this is that “I” that we wish, desire or curse.

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Preceding

With Positive Attitude

There can only be hope when there is a will to be and say “I am”

I and Thou

Our existence..

Leap

To come to live in the peace of fulfilment of our own Divine Identity

What is Existential Ergonomics?

On the Anxiety of Non-Being

Running out of time

Why does the world exist

Our real self ever perfect and free

Life’s Purpose

Modern Living

Quandary of Reflections

Existence in the non-existent and non-existence in the existence

Human experience maintained in a fragile existence

Soul-searching

Vivamos Videre, the more we live, the more we are a witness to life

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Additional reading

  1. Immortality, eternality – onsterfelijkheid, eeuwigheid
  2. Onsterfelijkheid – Immortaliteit – Immortality
  3. About The story of Creation 1 Existing cosmologies
  4. Genesis Among the Creation Myths
  5. Creator and Blogger God 1 Emptiness and mouvement
  6. Creation of the earth and man #14 Formation of man #6 The Uncreated One, neshemet ruach chayim and nephesh
  7. Jesus begotten Son of God #11 Existence and Genesis Raising up
  8. A Living Faith #10: Our manner of Life #2
  9. Ability
  10. Ability (part 2)
  11. Ability (part 3) Thoughts around Ability
  12. Ability (part 4) Thought about the ability to have ability
  13. The Opinionated Truth
  14. God make us holy
  15. Two states of existence before God
  16. Self-development, self-control, meditation, beliefs and spirituality
  17. Wisdom Quote #21…..seeking within with Carl Jung!
  18. Living in this world and viewing it

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Related

  1. Who am I to…?
  2. Spike the obit
  3. Awareness is All
  4. Trouble being myself
  5. #being as details
  6. Conditioning and Consciousness
  7. Becoming
  8. What Descartes Proved
  9. The ABCs of Python: The Identity of “is”
  10. When I sleep, I think, I dream [A philosophy post?]
  11. Wisdom Collection Collection 26. Human thinking is a creation process with devastating results. Thinking is separation of myself from my source.
  12. Mind and language essays on descartes and chomsky
  13. Therefore (Quote Series)
  14. Essays on the philosophy and science of rene descartes
  15. Descartes proof for the existence of god essay
  16. My favorites: philosophy ideas
  17. I remember therefore I am
  18. Descartes, Perception, and Society
  19. Strange nonsense
  20. Perception and Reality
  21. How Ego Disrupts the Cosmic Brilliance of ‘Is’
  22. I am
  23. What is Left to Doubt?
  24. Life is But a Dream
  25. In here and out there
  26. Confusion of knights
  27. Awareness, Consciousness, Experience, Mind
  28. Interlude: Descartes’ Role
  29. Descartes
  30. Consciousness, Personhood
  31. St. Borges of Canterbury
  32. Spirituality of the Left
  33. Breakthrough
  34. The floating consciousness
  35. Useful Heideggerian Concepts
  36. At The Existentialist Cafe by Sarah Bakewell is a biography of existentialism
  37. Martin Heidegger, the Standing Metaphor, and the Politics of 1935
  38. Time and Being
  39. Heidegger and the Question of Being
  40. Existential Reflections: The Shadow Side of Human Existence (2)
  41. Second Principle- Freedom in Being
  42. Every man is born as many men and dies as a single one.
  43. The ‘Man for All Seasons’ and Ontological Exigency
  44. Martin Heidegger Quotes
  45. Religion, Consumerism, and Absurdism: Modernity and the Quest for Meaning
  46. Two reviews of The Early Foucault (Polity, 2021) by Colin Koopman and Jasper Friedrich – and a note on Heidegger
  47. [Reflections] Why Does the History of Philosophy Matter to Philosophy?
  48. Modern Transcendentalism
  49. Ralph Waldo Emerson
  50. American Voices: Ralph Waldo Emerson
  51. Transcendentalism literary origins in america and influence essay
  52. Living in Subversia
  53. Ernest Holmes and the Science of Mind Part One: ‘Ye Are Gods’
  54. What are the main features of Shelley’s Transcendentalism ?
  55. Autumn, Concord, and Transcendentalism
  56. Transcendentalism : An American Movement
  57. Self-Awareness, Self-Reliance and Non-Comformity

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Why does the world exist

 

Vragen - Questions

Blijf niet alleen afgezonderd op jouw eiland met je vragen zitten – do not stay isolated on your desert island with all your questions

We are here. That much seems clear. We can’t deny our own existence.

Well actually great philosophers have denied our existence. What we can’t deny we suppose is that something exists. There is an experience of existence, of being, that is undeniably the foundation of everything. If nothing existed there would be nothing to contemplate …

Some may even question what it entails to be in or to have “existence”. In what way we experience existence? We can feel ourselves and we can see and touch other things, but that does not yet mean we feel their existence. Though most often as soon as we see and feel something we want to believe we feel and see the proof of its existence.

To what extent do we want to accept that which we can perceive to exist?

But one of the most important questions that most people have is why they exist. The “Why” of being us and the “Why” of being the things around us.

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Thinking about thinking

We do not think enough about thinking,
and much of our confusion is the result of current illusions in regard to it.
Let us forget for the moment any impressions we may have derived from the philosophers,
and see what seems to happen in ourselves…
~ James Harvey Robinson

> Nederlandse versie: Nadenken over denken

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When in doubt, Walkabout

It is known that walking is a good way to reduce stress and to get depression out of the way.

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French verb ‘resource’ = to refresh + replenish oneself, to re-source ourselves.

> feeling empty, a little down-in-the-mouth, => a nice long walk out amid the flora + fauna of Nature= kind of re-sourcing we need < connect to own source of life, true source

peripatetics‘  walked + thought, working out philosophical reasoning

Druids = philosophers of their tribes

==> walk on your own two feet from time to time = you won’t regret it!

Chaos Druidry

Artwork by seeker273 on DeviantArtArtwork by seeker273 on DeviantArt

In French the word ‘resource’, used as a verb, means to refresh and replenish oneself, to re-source ourselves.

When we’re feeling empty, a little down-in-the-mouth, a nice long walk out amid the flora and fauna of Nature can do just the kind of re-sourcing we need, as we connect to our own source of life, the true source, and no foot rub or spa or pots of facial creams will do exactly that.

But there’s more too. The ancient Greek philosophers had a ‘school’ of philosophy that called themselves the ‘peripatetics‘ since they walked and thought, working out their philosophical reasoning as they ambled around. A bunch of ponderous old guys in white robes…. sounds pretty druidic doesn’t it? Druids were the philosophers of their tribes. They were the judges and lawmakers – and to do that you have to be a careful…

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Daring to speak in multicultural environment

Living in a multicultural environment, in a democratic capitalist world, you may wonder how much freedom of speech and freedom of religion people are willing to give to each other.

U.S Postage Stamp, 1957

U.S Postage Stamp, 1957 (Photo credit: Wikipedia)

In our world which says it is a free democratic world you would expect religious freedom to be a fundamental right. It might well be recognised by international human rights documents, and one which is integral to our human dignity, but that does not mean yet that people are so open minded they accept other’s people way of thinking and certainly not their sort of faith. In our surroundings the countries may enable its citizens to live in accordance with deeply held values and beliefs about what it means to be human, but by the different population groups we encounter often those who only are prepared to have their way of thinking, their faith, to be the one to be the main value and to which everybody has to adapt to. For sure that can not be called an open mind.

The exclusion of other Christians can be felt mostly by evangelicals, especially pentecostal new-born Christians. They shall in many cases fiercely react against non-trinitarian Christians, even would deny their right to call themselves Christians. Strangely enough by those evangelicals who call for unity under Christians and say we should come to religious freedom, we find many who oppose Muslims or people belonging to an other religion than their Christendom. Are those who are calling for religious freedom accepting the theists (those who accept a or the godhead exist) and atheists who belief that he doesn’t

(glossing over wrinkles in which god we may be talking about…). {Does not believing result in belief?}

Often we do find they close the doors for such other believing people, instead of trying to go into conversation talking about the differences in belief. Often they complain that their faith is threatened by all the immigrants and by the many converts to Islam. They also often complain that the other groups seemingly have little understanding of, or respect for, the rights of their religious communities to maintain the religious identity of their organisations, but often it are they themselves who oppose the religious laws like halal and kosher food or religious killing of animals without sedatives. In Belgium we can clearly see this with the opposition against the slaughter of sheep for the Jews and Muslims.

In Australia some may call to withdraw all government funds from organisations that ‘discriminate’, but often they do not see in own bosom, often bringing wrong and discriminating messages over other believers.

As Babamboga from Nairobi,Kenya, writes:

Christians at time are so side blinded they believe that the only way is Jesus Christ and anything else is going to hell including Muslims and the Buddhists and if go further on some a bit open minded Christians will say that Allah is the same God but does that mean anyone worshipping Buddha or Seth are already sinners but really is that their problem. It is like judging people who grew up knowing Santa Claus exists, is it really their problem that they believe such old folk tales are real? And oftenly in most of those movies it is faith that ensures these fairy tale super heroes are still alive. {Oh, My brother testify.}

This person is right to remind people what is written in the Bible were God is letting the world know that

there will be prophets who will spread his word

and that it doesn’t necessarily have to be pastors who give wrong renditions of the Bible based on their useless understanding of the word. Too many people still give too much preference to those theologian writings instead of clinging to the Bible Words, of which we are told that they are the Words of God.

In Belgium, the last thirty years, church attendance became minimal whilst the attendance at mosques grew intensively. We do agree that in our juridical system only the recognised religions agreeing with the council shall have their priests, pastors, rabbi‘s or imams paid by the government, but that did not withdraw many who believe in only One God to go out and preach and to attract those Christians who got muddled up by the many human doctrines.

By those monotheist believers we do find the non-trinitarian Christians who are outnumbered by the many different non-recognised or non-official or not Islam council associated Muslims, who often get together in packed garage mosques.

At the same time we do find several fanatic fundamentalist Christians who bring in hell for everything they can. They come up with saying that the Bible actually condemns some behaviour and wonder how the church will outright give justice to drunkards and prostitutes.

… yet in the bible itself, mind you in the new testament, weren’t prostitutes part of His plans, weren’t thieves there too…. {Oh, My brother testify.}

Those who call themselves Christian should come to see the difference between Christendom and Christianity and should distance themselves from human doctrines, looking for Biblical truth there where it is to find, in the Bible itself.

Some Christians are so into their religion and they fail to see when pastors apply simple mind games of the interpretation and soon a whole congregation enjoys in the feasting of snakes and you wonder has it really got to the point that if I do a couple of acted miracles and tell people the Lord wants us to eat sinners you will all follow. {Oh, My brother testify.}

In our surroundings where, this way, we do find many who fled from the Catholic and other Christian denominations to find a stronghold by Muslims, it is important that followers of Christ take up the Bible and perhaps also the Quran to show others where it went wrong in Christendom and what is really written in the Holy Books and how our society should come to the Abrahamic faith.

When there is an open mind and freedom of religion, each faith-group, monotheist, unitarian or trinitarian, or having a whole bunch of gods to worship, should have the same rights to be there and to speak out.

That outspokenness we not often enough do find by Christians. Many of them just keep their beliefs for their own and do not dare to speak about it with others.

The agnostic is saying that they don’t think there is a way to transform a belief about god’s existence into knowledge. But they could still hold a belief on the matter. You could be an agnostic atheist, or, for that matter, an agnostic theist. {Does not believing result in belief?}

For many the issue of a god has become so complicated by theologians and philosophers

that we think it is some totally different concept that we can treat differently. Maybe people just don’t want to take a stand, they’re too unsure or don’t want to offend. {Does not believing result in belief?}

The one who really believes in the One True God, need not to be afraid to express his opinion. He has good reason to let others know what he believes.

Many would say

Of course there is no chance of “proving” God by strict logical syllogisms (but can we prove anything outside of mathematics this way?) Every logician knows that there’s nothing in the conclusion that is not already latent in the premises. But neither is this inability any proof that such a being as God does not or cannot exist. You may as well say that since I cannot prove to you whether life exists on other planets by sheer argument it therefore cannot exist. An unprovable proposition is not any more false (or true) simply because it cannot be proven. {Pascal’s Possibility}

We have the Book of books to give us an idea of the nature of the Most High Divine Being. For some it seems manifestly impossible to prove an image of God,

formed by a haphazard, subconscious blending of our moral intuitions and deepest wishes, it is not simply a figment of our imagination {Pascal’s Possibility}

The real believer knows exactly it is not just some imagination and wants others to know it. It is like you found something incredible or you ‘invented’ something extraordinary. You cannot be quiet about it.

Some might think the fact that the ideal is too good to be really possible.
But

It is a trick of the mind to think that the goodness of a thing counts as positive proof against its existence. You may as well be lying on the beach and say the sun feels too good to exist. {Pascal’s Possibility}

Encountering so many people today who laugh at the saying that there would be a god Who created everything and Who is so good that He has a Plan that will bring eternal life and peace for many, there is reason enough to tell them that the question about such a God existing has nothing to do with if logic proves it

… logic either does, or does not, make such a God’s existence possible. {Pascal’s Possibility}

But we should listen to our inner being and look around ourselves. We also should not be afraid not to claim absolute demonstrable knowledge, but “reasonable belief”. And that “reasonable belief” should be founded deep in our heart and fed by a thorough knowledge of the Bible.

From somewhere we received the Good News and came into the faith. Now it’s up to us to share it wherever we are. We now should come to the conclusion that it is marvellous that we came into the faith to become children of God. Knowing and accepting the Divine Creator as our heavenly Father to Whom we own everything, we also do know that it is a privilege and a responsibility that God gives to us to go and speak others about His wonderworks.

When we came into the faith we wanted to become part of the Body of Christ, the church, and one of the highest things that you can do in the church, is to be an active member willing to share the truth. For sharing that truth we do not have to give a theological or biblical lecture and we do not have to have a theological education (though it might help, but could also distract, because most theological colleges are formed from one or the other denomination and focussing more on the worldly writings than on the Bible itself.)

What the community of faith demands of their members is an openness to others and words that can make the community grow. Though it is also not bad to have words which will remind those in community of how the world really is now. Therefore we too are looking for writers who are willing to share how the world is evolving. What happens around us may not let us be untouched. We have to notice it and should react accordingly how that God would like us to behave in such surroundings.

When looking at this reality of the world we are living in we can show the difference of this world with the different world in God’s Plan. Writing about it or preaching we can become preachers exposing the lies that are driving people’s lives,

ripping them to shreds, sapping them of strength and energy. {10 Years of Preaching, 10 Lessons: Lesson 1}

A ‘Lead Pastor’ from Bloom in Denver believes preaching is

standing up in a tradition that reaches back to Moses and Isaiah and finds its consummation and climax in Jesus of Nazareth and saying, “The reign of God is here. Change your mind, and believe yourself into this shocking good news.” {10 Years of Preaching, 10 Lessons: Lesson 1}

It is following up the task Jesus has give to his disciples, to go out into the world to tell about that Good News. We have to come to understand that we are messengers called to this –

to employing all of the resources our speech to construct alternative modes of understanding for the people of God so that they can leave every dehumanizing Egypt and Babylon they find themselves in. Week after week, we summon them saying, It is time to go home! {10 Years of Preaching, 10 Lessons: Lesson 1}

It is not by praying often out loud, while driving down the road, for all to see, listening to a lot of Christian music with sometimes cheesy, weird beats and no cuss words, letting yourself be seen at the church-building and certainly not by going to church and

worship a man named Jesus who you may believe has saved the world by dying and coming back to life. {Why Being A Christian Isn’t Cool}

that you will find the way back home and would bring others to home-base. But when you keep to the words as they are written in the Bible and to a honest form of worship, without all the cirque and circumstance, concentrating on the truth instead of letting yourself and others be diverted by entertainment, you shall be able to go together with other devoted people on the right path. And, yes, that way you perhaps have lesser people in your congregation and would not be able to build a mega church, but better to have a good quality church than a quantity church.

We, who label ourselves as “Christians” need to re-focus.  We need to speak the truth, even when it hurts.  We need to replace the luke warm water in our mouths with hot sauce baby, confidently sharing God’s peace, grace and power.   {Why Being A Christian Isn’t Cool}

We should not have fear, like the apostles, when Jesus was caught, where very much afraid to let others know they were with Jesus. After he died and raised from the dead they even did hide in houses. We should not hide ourselves in our house, but go out, like the apostles did after they received the Holy Spirit.

We as Christians should be baptised with water but also with Holy Spirit and be encouraged to speak. Opening our heart to God we can let God’s Spirit enlighten us and guide us on our way. Trusting Him using His Word as our backbone we shall be able to enter many sorts of gates of this world, which is in the hands of ‘Satan,’ the adversary of God who more than once shall try to question you about the existence of that One God.

When questioned about God, what we belief and be tested, let us never compromise the truth ourselves for anything or anyone. We always do have to be carefully how we treat the Word of God. It is sacrilegious. That Holy Word we should sincerely seriously investigate and reflect on ourselves and those around us. When we want to tell others about that word we sincerely honestly should show the facts of it, showing that it presents good but also bad in all people, even in men of God. Bring the gospel-message we should dare to show good and bad of all and that we dare to let others see the brutal forces or battles which took place in the past. We may not present it as if everything is moonshine but also never may be guilty of turning the sweet gospel into something sour by our own surliness.

If we do, we might cause the hearer to turn away from God wincing instead of turning to him rejoicing. {Lessons Learned from 25 Years of Preaching (3)}

We also should remember that we

Don’t Have to Be Vicious with Truth to Be Strong for Truth {Lessons Learned from 25 Years of Preaching (3)}

We may not let any unwholesome talk come out of our mouths. Our ordinary speech should be  always with grace and as a sacrifice.

Col 4:6 RNKJV  Let your speech be always with favour, seasoned with salt, that ye may know how ye ought to answer every man.

Col 3:8 RNKJV  But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Eph 4:24 RNKJV  And that ye put on the new man, which after Elohim is created in righteousness and true holiness.

It is a vain effort to try to exorcise the evil only. Character is not a negation. Having put on the new self by our baptism we should be proud to show to others that renewed body which is created in God’s likeness and let it reveals itself in the true life that is upright and holy.

By saying

You have learned the Christ

the apostle Paul puts the members of the ecclesia their faith upon a high level; it is the faith of approved disciples in Christ’s school. For such men the “philosophy and vain deceit” of Colossae and the plausibilities of the new “scheme of error” will have no charm.

Also for us who want to go out in the world to bring the Word of God to as many as we can, we should be so pleased that we have found the treasures of wisdom and knowledge that are hidden in Christ, that we want to share that treasure with as many as we can, because we do want to have the love of Christ also in our heart and bring the fire unto those around us.

Therefore also in trying to reach others we do not want to use harmful words, but only helpful words, the kind that build up and provide what is needed, so that what we say will do good to those who hear us.

Eph 4:29-32 RNKJV  Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister favour unto the hearers.  (30)  And grieve not the holy Spirit of YHWH, whereby ye are sealed unto the day of redemption.  (31)  Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:  (32)  And be ye kind one to another, tenderhearted, forgiving one another, even as YHWH for the Messiah’s sake hath forgiven you.

 

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Preceding articles:

Your position about materialistic desires having conquered the world

Looking for a shepherd for the sheep and goats

When believing in God’s existence and His son, possessing a divine legislation

Not making yourselves abominable

Where are the female writers

Perishable non theologians daring to go out to preach

What Should I Preach ?

 

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Further reading:

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